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RELIGIOUS ANTHROPOLOGY PLAYING WITH FIRE – DECEMBER 2, 2013
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RELIGIOUS ANTHROPOLOGY PLAYING WITH FIRE – DECEMBER 2, 2013.

Apr 01, 2015

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Page 1: RELIGIOUS ANTHROPOLOGY PLAYING WITH FIRE – DECEMBER 2, 2013.

RELIGIOUS ANTHROPOLOGYPLAYING WITH FIRE – DECEMBER 2, 2013

Page 2: RELIGIOUS ANTHROPOLOGY PLAYING WITH FIRE – DECEMBER 2, 2013.

SOCRATIVE – ROOM #: 682594

Either download the Socrative Student App

OR in your browser go to m.socrative.com

Then type in the room number: 682594

Page 3: RELIGIOUS ANTHROPOLOGY PLAYING WITH FIRE – DECEMBER 2, 2013.

HEBREWS 4:12

For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.

Page 4: RELIGIOUS ANTHROPOLOGY PLAYING WITH FIRE – DECEMBER 2, 2013.

_________ 4:12

For the ____ of ___ is alive and _____. _______ than any ______-_____ sword, it _________ even to _______ soul and ______, _____ and marrow; it ______ the thoughts and ______ of the heart.

Page 5: RELIGIOUS ANTHROPOLOGY PLAYING WITH FIRE – DECEMBER 2, 2013.

_________ _:__

___ the ____ of ___ is ___ and _____. _______ ____ any ______-_____ _____, it _________ ____ to _______ ____ and ______, _____ and ______; it ______ the _______ and ______ of the ______.

Page 6: RELIGIOUS ANTHROPOLOGY PLAYING WITH FIRE – DECEMBER 2, 2013.

PLAYING WITH FIRE – PP17-18

According to the author… what is “heartburn?”

How does God typically give you “heartburn?”

Does He?

Page 7: RELIGIOUS ANTHROPOLOGY PLAYING WITH FIRE – DECEMBER 2, 2013.

PLAYING WITH FIRE – P19

The Emmaus Road story – Luke 24

Page 8: RELIGIOUS ANTHROPOLOGY PLAYING WITH FIRE – DECEMBER 2, 2013.

PLAYING WITH FIRE – P20-21

“Like school” “A lot of work”“Little payoff for so much hard work”

Page 9: RELIGIOUS ANTHROPOLOGY PLAYING WITH FIRE – DECEMBER 2, 2013.

PLAYING WITH FIRE – P20-21

“Like school” “A lot of work” “Little payoff for hard work”What can we do about this trend? Is it a problem with the nature of the Bible, or is it our

problem?Is God’s word really that uninteresting and unexciting,

or have we taken some wrong turns to arrive at this assessment?

Page 10: RELIGIOUS ANTHROPOLOGY PLAYING WITH FIRE – DECEMBER 2, 2013.

HOMEWORK

Read pp24-32 Answer questions on Socrative quiz – Room # 682594

Page 11: RELIGIOUS ANTHROPOLOGY PLAYING WITH FIRE – DECEMBER 2, 2013.
Page 12: RELIGIOUS ANTHROPOLOGY PLAYING WITH FIRE – DECEMBER 2, 2013.

RELIGIOUS ANTHROPOLOGYPLAYING WITH FIRE – DECEMBER 3, 2013

Page 13: RELIGIOUS ANTHROPOLOGY PLAYING WITH FIRE – DECEMBER 2, 2013.

HEBREWS 4:12

For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.

Page 14: RELIGIOUS ANTHROPOLOGY PLAYING WITH FIRE – DECEMBER 2, 2013.

_________ 4:12

For the ____ of ___ is alive and _____. _______ than any ______-_____ sword, it _________ even to _______ soul and ______, _____ and marrow; it ______ the thoughts and ______ of the heart.

Page 15: RELIGIOUS ANTHROPOLOGY PLAYING WITH FIRE – DECEMBER 2, 2013.

_________ _:__

___ the ____ of ___ is ___ and _____. _______ ____ any ______-_____ _____, it _________ ____ to _______ ____ and ______, _____ and ______; it ______ the _______ and ______ of the ______.

Page 16: RELIGIOUS ANTHROPOLOGY PLAYING WITH FIRE – DECEMBER 2, 2013.

MY EXISTENTIALIST DIAGRAM

Page 17: RELIGIOUS ANTHROPOLOGY PLAYING WITH FIRE – DECEMBER 2, 2013.

CHRISTIAN WORLDVIEW

Biblical Metanarrative RefresherLocating ourselves in a story…

How does it affect our decisions?

Page 18: RELIGIOUS ANTHROPOLOGY PLAYING WITH FIRE – DECEMBER 2, 2013.

RELIGIOUS ANTHROPOLOGYPLAYING WITH FIRE – DECEMBER 4, 2013

Page 19: RELIGIOUS ANTHROPOLOGY PLAYING WITH FIRE – DECEMBER 2, 2013.

HEBREWS 4:12

For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.

Page 20: RELIGIOUS ANTHROPOLOGY PLAYING WITH FIRE – DECEMBER 2, 2013.

_________ 4:12

For the ____ of ___ is alive and _____. _______ than any ______-_____ sword, it _________ even to _______ soul and ______, _____ and marrow; it ______ the thoughts and ______ of the heart.

Page 21: RELIGIOUS ANTHROPOLOGY PLAYING WITH FIRE – DECEMBER 2, 2013.

_________ _:__

___ the ____ of ___ is ___ and _____. _______ ____ any ______-_____ _____, it _________ ____ to _______ ____ and ______, _____ and ______; it ______ the _______ and ______ of the ______.

Page 22: RELIGIOUS ANTHROPOLOGY PLAYING WITH FIRE – DECEMBER 2, 2013.

PP32-34 – LOOKING THROUGH THE LENS AT OURSELVES

Page 23: RELIGIOUS ANTHROPOLOGY PLAYING WITH FIRE – DECEMBER 2, 2013.

SILENT READING PP37-38

In journals: Has Scripture ever comforted or worked on you in a situation like that?

Page 24: RELIGIOUS ANTHROPOLOGY PLAYING WITH FIRE – DECEMBER 2, 2013.

READING FOR SPIRITUAL FORMATION: PP38

Can’t we read it however we choose and trust that God will transform us according to His supernatural power?

Do we really need that much information about a passage we are reading?

Read the formational approach on pp39-40Confusion between interpretation and application

Page 25: RELIGIOUS ANTHROPOLOGY PLAYING WITH FIRE – DECEMBER 2, 2013.

4 STEPS IN BIBLICAL READING

1. Exegesis – Extraction: what does it say?

2. Interpretation – What did it mean to the original aud?

3. Contemporization – What modern realities parallel?

4. Application – How does this speak to my life?

Page 26: RELIGIOUS ANTHROPOLOGY PLAYING WITH FIRE – DECEMBER 2, 2013.

STRUCTURALIST INTERPRETATION OF JOB

One of the most emotive texts of the Bible… what does it mean?

Fx(a) : Fy(b) = Fx(b) : Fa-1(y)5

Page 27: RELIGIOUS ANTHROPOLOGY PLAYING WITH FIRE – DECEMBER 2, 2013.

BRIDGING THE GAP – P43

Me

•How do we do Formational reading without falling into the trap of the “ME” interpretive keyhole?• Information Formation• Example with Luke 16:24-25

(pp44-46)

Page 28: RELIGIOUS ANTHROPOLOGY PLAYING WITH FIRE – DECEMBER 2, 2013.

PRACTICE “BRIDGING THE GAP” IN PARTNERS

Write out observations made because of your study and how it might help in application. http://www.craigkeener.com/free-resources/

Magi and Herod in Matthew 2:1-16The Kingdom Prayer in Matthew 6:9-13Demands of Discipleship in Luke 9:58-62Adultery and Murder in Mark 6:17-29The First Gentile Christian in Acts 8:26-27