Reform of UNSC very important for United Nations: UNGA President UN Security Council’s membership and its working methods must reflect the realities of the 21st century and reform of the 15-nation body is very important for the United Nations, according to the new President of the 75th session of the General Assembly. Volkan Bozkir, who assumed charge as General Assembly President on Tuesday, told reporters that the Security Council reform is very important, not only for the member states but also to the United Nations as a whole. “Of course, it is a complex challenge that is closely linked to one of the main pillars of the organisa- tion - peace and security. “There is no doubt that the membership of the Security Council as well as its working methods must reflect the realities of the 21st century. This process is an intergovernmental one and thereby member states- driven,” the Turkish diplomat and politician said. India will sit in the UN Security Council as an elected non-permanent member for a two-year term be- ginning January 1, 2021. Earlier this month, India as- serted that the Inter-Governmental Negotiations (IGN) on Security Council reform were being “held hostage” and used as a “conve- nient smokescreen” by countries that do not wish to see any reform of the top UN organ. Underscor- ing its “abiding commitment” to re- formed multilateral- ism, India has said it will “continue to voice its strong sup- port for tangible ac- tion towards an expanded and reformed Security Council that reflects today’s world and realities. We will also take steps to see how we can realise these goals in the 75th session of the UNGA.” India had also expressed disappointment that the IGN roll-over text had fallen “well short” of capturing the progress in the two IGN meetings held this year, par- ticularly in the areas of the growing support for the Common African Position and other important issues. New Delhi has been at the forefront of the years-long efforts to reform the Security Council, saying it rightly deserves a place as a permanent member of the Coun- cil, which in its current form does not represent the geo- political realities of the 21st century. Bozkir, in response to a question on the long- pending Security Council reform, said that the 75th UNGA session will build on the meetings held during the previous sessions. “I hope that through active engagement of member states and pragmatic approaches, we will be able to make meaningful progress on this difficult issue,” he said, voicing his commitment to support the reform process in an impartial, objective and open- minded manner. He said that he will soon consult member states on appointing co-facilitators for the IGN. Addressing the opening of the 75th session of the General Assembly, Bozkir said that confronting the effects of the coronavirus in all their dimensions will be an “overarching priority” for his presidency. Outlining his other priorities, he said that the 75th year of the UN should also be a time to revitalise the spirit of cooperation that laid the foundation of this organisation. “In recent years, the trust deficit between na- tions has impeded the work of the United Nations. Member states fail to compromise. And when there is a compromise, it is based on the lowest common denominator. “At times, this has been the case for the Gen- eral Assembly, and it has been the case for the Security Council,” Bozkir said, adding that as the President of the General Assembly, which is the most representative and most democratic organ of the United Nations, he will endeavour to build trust between member states. “I will do my best to build consensus around the impor- tant and timely issues on our agenda from arms control, to human rights, to climate and sustainable develop- ment,” he said. Bozkir em- phasised that dur- ing the 75th session, the Gen- eral Assembly should reflect on its work and embrace reforms in order to be effective and rel- evant. “We need to enhance coherence by addressing gaps, overlaps and dupli- cation where they exist. The pan- demic-related re- strictions could be an opportunity to streamline our agenda without compromising on substance,” he said. He also noted that in order to improve the delivery of UN mandates, the world organisation needs to hear from the people it serves. “I see this hall as the parliament of humanity. And I intend to use this platform to amplify the voices of the most vulnerable people in the world. Here in the chief deliberative, policy-making and representative organ, we must consider the concerns of all people in need or under oppression,” he said. Bozkir voiced his commitment to work with member states to ensure they have a voice and to use good offices to highlight the importance of impartial and unhindered delivery of humanitarian aid and full respect for international humanitarian law in conflicts and crises. As the world enters the ‘Decade of Action’ to implement the Sustainable Development Goals, Bozkir said it is clear “that we are not on track” and through- out his term, he will promote the use of emerging tech- nologies, strengthened data, and result-oriented action to ensure that no one is left behind. He said that he will also champion gender equality across the agenda of the 75th session in this seminal year for women’s empowerment, as the world commemorates the 25th anniversary of the Fourth World Conference on Women, held in Beijing in 1995. Source Courtesy: Deccan Herald September 16, 2020 Editor-in-Chief: Prem Kumar Chumber Contact: 001-916-947-8920 Fax: 916-238-1393 E-mail: [email protected], [email protected]VOL- 12 ISSUE- 27 September 16, 2020 California (USA) www.ambedkartimes.com www.deshdoaba.com Weekly Remembering Nanak Chand Rattu Nanak Chand Rattu had the honour to be a close associate of Dr B.R. Ambedkar for seventeen years. From his first meet- ing with Dr Ambedkar in 1940 till he had its last breathin 1956, Nanak Chand Rattu remained in constant touch with him. After completing his ma- triculation in 1938, Nanak Chand Rattu shifted to Delhi in search of govern- ment service, which he was able to acquire in 1941 after going through lots of hardships. It was a coincidence that his government service in Delhi offered him the golden op- portunity to become a close confidant of Babasaheb Dr Ambedkar, who perhaps found in him a worthwhile person with whom he could share his mind. For Nanak Chand Rattu it was a great challenge to look after enormous hand writ- ten work of Babasaheb Dr. Ambedkar that he was assigned to convert into typed material. After his official duty, he used to reach Babasaheb’s residence at 26 Alipur roadevery day and to see that all the accumulated work for type-writ- ing was completed before he leaves for his house some 25 kilometer away from the residence of Babasahed Dr. Ambedkar. He had also assigned to himself the duties of looking after the health of Dr. Ambedkar. He would also en- sure that the proper medicine was taken by Babasaheb, and at times apply massage to relieve him from the overworked induced body-pain. However, the main task for which Babasaheb chosen him to work was to type various manu- scripts and letters for correspondence for his mission. He used to reach at the Babasaheb residence after his official duty hours and work over there till late night and returned his house after midnight. This routine continued year after year without any break even on Sunday. “Buddha and his Dhamma”, “Revolution and Counter-Revolution in Ancient India”, “The Buddha and Karl Marx”, “Riddles of Hinduism” are the most prominent manuscripts that were typed by Nanak Chand Rattu.It took five years to complete the type- writing of these manuscripts. “Buddha and his Dhamma” was published posthumously. It was in the last stage of its completion at the time of Prinirvana of Babasaheb Dr Ambedkar on December 6, 1956. Nanak Chand himself wrote extensively about his reminiscences and various anecdotes that he preserved in his mind while enjoying precious time with Babasaheb. “Reminiscences and Remembrances of Dr. B.R. Ambedkar”, “Little Known Facets of Dr. Ambedkar”, “Dr Ambedkar: Im- portant Messages, Sayings, Wit and Wisdom”, “Last Few Years of Dr. Ambedkar” and also Pioneers of Ambedkar Bud- dhist Movement in United Kingdom are among the most read books written by Nanak Chand Rattu about Dr. B. R. Ambedkar after his Prinirvana. These books provide rich and first-hand information to researchers about the various aspects of the multi-dimensional Babasaheb’s missionary life. Nanak Chand Rattu was a dedicated soldier ofDr.Ambedkar and his mission for the annihilation of caste and upliftment of the lower castes. He competed his mortal life journey on September 15, 2002. His dedication towards Babasaheb and his mission will be remembered for ever. During his life he was awarded with various awards for his contributions towards the mission of Babasaheb. “Ambed- kar Times” and “Desh Doaba” weeklies offer floral tributes to this great son of Punjab who dedicated his time and en- ergy in helping spread Babasaheb’s mission. Prem Kumar Chumber Editor-In-Chief: www.ambedkartimes.com
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Reform of UNSC very important for United Nations: UNGA President
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Reform of UNSC very important for United Nations: UNGA PresidentUN Security Council’s membership and its workingmethods must reflect the realities of the 21st centuryand reform of the 15-nation body is very important forthe United Nations, according to the new President ofthe 75th session of the General Assembly.
Volkan Bozkir, who assumed charge as GeneralAssembly President on Tuesday, told reporters that theSecurity Council reform is very important, not only forthe member states but also to the United Nations as awhole.
“Of course, it is a complex challenge that isclosely linked to one of the main pillars of the organisa-tion - peace and security.
“There is no doubt that the membership of theSecurity Council as well as its working methods mustreflect the realities of the 21st century. This process isan intergovernmental one and thereby member states-driven,” the Turkish diplomat and politician said.
India will sit in the UN Security Council as anelected non-permanent member for a two-year term be-ginning January 1,2021.
Earlier thismonth, India as-serted that theInter-GovernmentalNegotiations (IGN)on Security Councilreform were being“held hostage” andused as a “conve-nient smokescreen”by countries that donot wish to see anyreform of the topUN organ.
Underscor-ing its “abidingcommitment” to re-formed multilateral-ism, India has said itwill “continue tovoice its strong sup-port for tangible ac-tion towards anexpanded and reformed Security Council that reflectstoday’s world and realities. We will also take steps tosee how we can realise these goals in the 75th sessionof the UNGA.”
India had also expressed disappointment thatthe IGN roll-over text had fallen “well short” of capturingthe progress in the two IGN meetings held this year, par-ticularly in the areas of the growing support for theCommon African Position and other important issues.New Delhi has been at the forefront of the years-longefforts to reform the Security Council, saying it rightlydeserves a place as a permanent member of the Coun-cil, which in its current form does not represent the geo-political realities of the 21st century.
Bozkir, in response to a question on the long-pending Security Council reform, said that the 75thUNGA session will build on the meetings held duringthe previous sessions.
“I hope that through active engagement ofmember states and pragmatic approaches, we will beable to make meaningful progress on this difficultissue,” he said, voicing his commitment to support thereform process in an impartial, objective and open-minded manner.
He said that he will soon consult memberstates on appointing co-facilitators for the IGN.
Addressing the opening of the 75th session ofthe General Assembly, Bozkir said that confronting the
effects of the coronavirus in all their dimensions will bean “overarching priority” for his presidency.
Outlining his other priorities, he said that the75th year of the UN should also be a time to revitalisethe spirit of cooperation that laid the foundation of thisorganisation.
“In recent years, the trust deficit between na-tions has impeded the work of the United Nations.Member states fail to compromise. And when there is acompromise, it is based on the lowest common denominator.
“At times, this has been the case for the Gen-eral Assembly, and it has been the case for the SecurityCouncil,” Bozkir said, adding that as the President ofthe General Assembly, which is the most representativeand most democratic organ of the United Nations, hewill endeavour to build trust between member states.“I will do my best to build consensus around the impor-tant and timely issues on our agenda from arms control,to human rights, to climate and sustainable develop-
ment,” he said.Bozkir em-
phasised that dur-ing the 75thsession, the Gen-eral Assemblyshould reflect on itswork and embracereforms in order tobe effective and rel-evant. “We need toenhance coherenceby addressing gaps,overlaps and dupli-cation where theyexist. The pan-demic-related re-strictions could bean opportunity tostreamline ouragenda withoutcompromising onsubstance,” hesaid.
He also notedthat in order to improve the delivery of UN mandates,the world organisation needs to hear from the people itserves.
“I see this hall as the parliament of humanity.And I intend to use this platform to amplify the voicesof the most vulnerable people in the world. Here in thechief deliberative, policy-making and representativeorgan, we must consider the concerns of all people inneed or under oppression,” he said.
Bozkir voiced his commitment to work withmember states to ensure they have a voice and to usegood offices to highlight the importance of impartial andunhindered delivery of humanitarian aid and full respectfor international humanitarian law in conflicts and crises.
As the world enters the ‘Decade of Action’ toimplement the Sustainable Development Goals, Bozkirsaid it is clear “that we are not on track” and through-out his term, he will promote the use of emerging tech-nologies, strengthened data, and result-oriented actionto ensure that no one is left behind.
He said that he will also champion genderequality across the agenda of the 75th session in thisseminal year for women’s empowerment, as the worldcommemorates the 25th anniversary of the FourthWorld Conference on Women, held in Beijing in 1995.
VOL- 12 ISSUE- 27 September 16, 2020 California (USA) www.ambedkartimes.com www.deshdoaba.com
Weekly
Remembering Nanak Chand Rattu
Nanak Chand Rattu hadthe honour to be a closeassociate of Dr B.R.Ambedkar for seventeenyears. From his first meet-ing with Dr Ambedkar in1940 till he had its lastbreathin 1956, NanakChand Rattu remained inconstant touch with him.After completing his ma-triculation in 1938, NanakChand Rattu shifted toDelhi in search of govern-ment service, which he was able to acquire in 1941 aftergoing through lots of hardships. It was a coincidence thathis government service in Delhi offered him the golden op-portunity to become a close confidant of Babasaheb DrAmbedkar, who perhaps found in him a worthwhile personwith whom he could share his mind. For Nanak Chand Rattuit was a great challenge to look after enormous hand writ-ten work of Babasaheb Dr. Ambedkar that he was assignedto convert into typed material. After his official duty, heused to reach Babasaheb’s residence at 26 Alipur roadeveryday and to see that all the accumulated work for type-writ-ing was completed before he leaves for his house some 25kilometer away from the residence of Babasahed Dr.Ambedkar. He had also assigned to himself the duties oflooking after the health of Dr. Ambedkar. He would also en-sure that the proper medicine was taken by Babasaheb, andat times apply massage to relieve him from the overworkedinduced body-pain. However, the main task for whichBabasaheb chosen him to work was to type various manu-scripts and letters for correspondence for his mission. Heused to reach at the Babasaheb residence after his officialduty hours and work over there till late night and returnedhis house after midnight. This routine continued year afteryear without any break even on Sunday. “Buddha and hisDhamma”, “Revolution and Counter-Revolution in AncientIndia”, “The Buddha and Karl Marx”, “Riddles of Hinduism”are the most prominent manuscripts that were typed byNanak Chand Rattu.It took five years to complete the type-writing of these manuscripts. “Buddha and his Dhamma”was published posthumously. It was in the last stage of itscompletion at the time of Prinirvana of Babasaheb DrAmbedkar on December 6, 1956.
Nanak Chand himself wrote extensively about hisreminiscences and various anecdotes that he preserved inhis mind while enjoying precious time with Babasaheb.“Reminiscences and Remembrances of Dr. B.R. Ambedkar”,“Little Known Facets of Dr. Ambedkar”, “Dr Ambedkar: Im-portant Messages, Sayings, Wit and Wisdom”, “Last FewYears of Dr. Ambedkar” and also Pioneers of Ambedkar Bud-dhist Movement in United Kingdom are among the mostread books written by Nanak Chand Rattu about Dr. B. R.Ambedkar after his Prinirvana. These books provide richand first-hand information to researchers about the variousaspects of the multi-dimensional Babasaheb’s missionary life.
Nanak Chand Rattu was a dedicated soldierofDr.Ambedkar and his mission for the annihilation of casteand upliftment of the lower castes. He competed his mortallife journey on September 15, 2002. His dedication towardsBabasaheb and his mission will be remembered for ever.During his life he was awarded with various awards for hiscontributions towards the mission of Babasaheb. “Ambed-kar Times” and “Desh Doaba” weeklies offer floral tributesto this great son of Punjab who dedicated his time and en-ergy in helping spread Babasaheb’s mission.
www.deshdoaba.comwww.ambedkartimes.com 2V0l-12 Issue-27 September 16, 2020
A linguistic State with its regional lan-guage as its official language mayeasily develop into an independentnationality. The road between an in-dependent nationality and an inde-pendent State is very narrow. If thishappens, India will cease to be Mod-ern India we have and will becomethe medieval India consisting of a va-riety of States indulging in rivalry andwarfare.
This danger is of course inher-ent in the creation of linguistic States.There is equal danger in not havinglinguistic States. The former danger awise and firm statesman can avert.But the dangers of a mixed State aregreater and beyond the control of astatesman however eminent.
How can this danger be met? The only way I can think of meetingthe danger is to provide in the Con-stitution that the regional languageshall not be the official language ofthe State. The official language of theState shall be Hindi and until India be-comes fit for this purpose English.Will Indians accept this ? If they donot, linguistic States may easily be-come a peril.
One language can unite peo-ple. Two languages are sure to dividepeople. This is an inexorable law. Cul-ture is conserved by language. SinceIndians wish to unite and develop acommon culture it is the boundenduty of all Indians to own up Hindi as
their language.Any Indian who does not ac-
cept this proposal as part and parcelof a linguistic State has no right to bean Indian. He may be a hundred percent Maharashtrian, a hundred percent Tamil or ahundred percent Gujarathi,but he cannotbe an Indian inthe real senseof the word ex-cept in a geo-graphical sense.If my sugges-tion is not ac-cepted India willthen cease tobe India. It willbe a collectionof different na-tionalities en-gaged inrivalries andwars againstone another.
G o dseems to havelaid a heavycurse on India and Indians, saying ‘YeIndians shall always remain dividedand ye shall always be slaves !’
I was glad that India was sep-arated from Pakistan. I was thephilosopher, so to say, of Pakistan. Iadvocated partition because I felt
that it was only by partition that Hin-dus would not only be independentbut free. If India and Pakistan had re-mained united in one State Hindusthough independent would have beenat the mercy of the Muslims. A
merely inde-pendent Indiawould not havebeen a freeIndia from thepoint of view ofthe Hindus. Itwould havebeen a Govern-ment of onecountry by twonations and ofthese two theMuslims with-out questionwould havebeen the rulingrace notwith-standing HinduMahasabha andJana Sangh.When the parti-tion took place Ifelt that God
was willing to lift his curse and letIndia be one, great and prosperous.But I fear that the curse may fallagain. For I find that those who areadvocating linguistic States have atheart the ideal of making the regionallanguage their official language.
This will be a death knell tothe idea of a United India. With re-gional languages as official languagesthe ideal to make India one Unitedcountry and to make Indians, Indiansfirst and Indians last, will vanish. Ican do no more than to suggest away out. It is for Indians to considerit. (Page 145-146)
It may now not be a breach ofa secret if I revealed to the publicwhat happened in the Congress Partymeeting when the Draft Constitutionof India was being considered, on theissue of adopting Hindi as the na-tional language. There was no articlewhich proved more controversial thanArticle 115 which deals with thequestion. No article produced moreopposition. No article, more heat.After a prolonged discussion whenthe question was put, the vote was78 against 78. The tie could not beresolved. After a long time when thequestion was put to the Party meet-ing the result was 77 against 78 forHindi. Hindi won its place as a na-tional language by one vote. I amstating these facts from my personalknowledge. As Chairman of the Draft-ing Committee I had naturally entryto the Congress Party enclosure.(Page 148)
[From Vol.1 of Dr. BabasahebAmbedkar Writings and Speeches:
Thoughts on Linguistic States]
Since Indians wish to unite and develop a common culture it is the boundenduty of all Indians to own up Hindi as their language. – Dr. B.R. Ambedkar
Let us remind the Government of India – International Day of EqualityI have been writing in these columnsabout the proposal on April 14, birth-day of Dr. B.R. Ambedkar, as Interna-tional Day of Equality which is restingwith the Ministry of External Affairssince June, 2015. Along with our as-sociates and supporters – Chetna As-sociation of Canada and Federation ofAmbedkarite and Buddhists Organiza-tions of UK among others, we havebeen following up the proposal in allpossible ways. We are to go a longway and we not oblivious of theseground realities. As I wrote earlierthat it is by a design or chance thatAmbedkar never got anything easilyin his life time. But it is also a factthat his mission and legacy is so po-tent that it could not be ignored orside-tracked for long. I think it isequally true for the proposal on Inter-national Day of Equality. It will get ac-ceptance and approval sooner thanlater. The powers and people whotend to ignore it now would fall oneach other to own it and flag theirrole in making it a reality. Let us dosomething on our part and supportthe proposal on International Day ofEquality to pay a befitting tribute toone of the greatest sons of India inthe contemporary times on one handand to instill the much needed senseof the lofty ideals of “Equality, Liberty,Justice and Fraternity” so beautifullyenshrined in the Constitution of Indiaby Babasaheb Ambedkar on theother.
Picking up the threads aftersome rest and lethargy due to Coronasituation, I wrote and reminded the
Minister of External Affairs of theGovernment of India, Dr. S. Jais-hankar on the subject on September13, 2020 under endorsement to PMNarendra Modi andrequested them tokindly consider andmake a demarcheto the UN in this re-gard and include inthe proposal in theirspeeches at theforthcoming UNGAscheduled to beheld in the lastweek of Septem-ber, 2020. My let-ter may be seenbelow. May I urgeand request all ofmy readers andsupporters of theproposal to kindlywrite to EAM Dr. S.Jaishankar and PMNarendra Modi tokindly consider the proposal on Inter-national Day of Equality and take it upappropriately with the UN.I am reminded of an Urdu couplet ofFaiz Ahmed Faiz:Ek tarz-e-taghaful hai so woh un komubarak,,Ek arz-e-tamana hai so woh humkarte rahenge. (She/He is blessed with the style ofneglect,As for me, my expression of desire,that will continue)
Text of the letter of Septem-ber 13, 2020 addressed to EAM Dr.
S. Jaishankar.September 13, 2020
Hon’ble EAM Dr. Jaishankar Sahib,I am writing this with refer-
ence to my letter ofApril 15, 2020 onthe proposal of de-claring April 14, thebirthday of Dr. B.R.Ambedkar as Inter-national Day ofEquality resting withthe MEA since June,2015. My letter ofApril 15 is appendedas an enclosure tothis for ready refer-ence.
I am not obliv-ious of your busyschedule and pre-oc-cupations due toIndia’s increasing en-gagement and profileinternationally andalso the ongoing
matters of security and defense be-sides difficulties of corona pandemic.Nevertheless, I thought of remindingyou of the matter and requesting foryour kind consideration in view of theforthcoming UNGA in the last weekof September, 2020.
I may add here, Sir, the pro-posal on International Day of Equalityhas been well received and supportedby the followers of BabasahebAmbedkar and intelligentsia in generalboth at home and abroad. It will onlybe appropriate, if the MEA under yourable stewardship and GOI under the
leadershipof PMNarend raModi, toc o n s i d e rand decideto make ademarcheto the UNto declareApril 14 asI n t e r n a -tional Dayof Equality.You wouldappreciatethat it willnot only give a befitting tribute to oneof greatest Indian icons of contempo-rary India but also give further impe-tus to our soft diplomacy to supportthe lofty ideals of “Equality, Libertyand Fraternity” so beautifully en-shrined in the Preamble of the Con-stitution of India.
I, as one of your humble col-leagues, take this opportunity to greetyou and wish you all the best in steer-ing the foreign policy of India in thedays to come. Your kind efforts andsupport in getting declared Interna-tional Day of Equality will add yet an-other feather in your hat.With personal regards,Yours truly,
www.deshdoaba.comwww.ambedkartimes.com 3V0l-12 Issue-27 September 16, 2020
Spacetech startups are ready to take off in India
Sacramento County BudgetThis year has been one filled with ex-traordinary circumstances, forcing usto adapt in the way we do even themost routine of things. The budgetprocess for Sacramento County is noexception. For those who may nothave been following the County’sbudget process this year, here is aquick refresher. Ordinarily, we adoptour budget for the upcoming fiscalyear in June. This year, the circum-stances created by the COVID-19pandemic created too much uncer-tainty for the County’s revenuestreams. To adjust, the board of Su-pervisors adopted a temporarybudget that extended the level offunding for each department from the’19-’20 budget. On September 9th,we started budget hearings for thenew fiscal year with the up to daterequests from each department. Iwant to take this opportunity to pro-vide you some of the major take-aways from the adopted budget.
Let’s start with the bad news.Anyone who has followed since I wasfirst elected to the Board of Supervi-sors knows that I have been a con-stant advocate for building up ourbudget reserves. Sacramento Countyhas consistently been operating withbudget reserves significantly smaller
than any county of similar size.Specifically, less than 1% of our op-erating budget. Facing a significantdecline in revenues in a pandemic in-duced economic downturn, we wereforced to dip, yet again, into our re-serves, leaving only $12.7 million. Forperspective, the County’s totaladopted budget is $6.41 billion, with$3.08 billion coming from the generalfund. That means our reserves areless than one half of 1% of the gen-eral fund. With the newly adoptedbudget precariously balanced on one-time funding and revenue projectionslooking bleak, I fear for what thismeans for the budgets to follow aswe may begin to look at cutting costs.
It is not all bad news, though,and some parts of the budget meritsome praise. We have spent $8 mil-lion on economic recovery, and weare continuing to explore how we cancontinue to provide assistance tobusinesses. We are continuing to op-erate our “Dine at Home” programthat contracts local restaurants toprovide meals to seniors during thepandemic. Also related to COVID-19,we were able to direct $71.1 millionto health services and $26.1 millionfor contact tracing and business nav-
igators to guide businesses on theprocess of reopening safely. The ex-penditures related to the pandemicare necessary both to protect healthand safety, as well as to get theCounty back to a position where theState will allow our businesses to re-open. The same is true of the $11.1million allocated for Project Room Keyand other homeless services.
Still with me? I know most ofmy readers have eagerly been follow-ing the ongoing debate around thelaw enforcement in the County. Whilemany called for reduction or elimina-tion of funding for the Sheriff’s De-partment, I can honestly say that thecommunication my office receivedlean heavily toward providing theSheriff with a necessary level of fund-ing. As such, I am pleased to reportthat the adopted budget provides theSheriff with the level of funding thatwas requested. Additionally, in amove that I believe most agree is longoverdue, we approved $2 million tobegin the process of providing bodycameras to all sheriffs, starting withpatrol deputies as well as special unitdeputies, park rangers, and probation.I am glad that we were finally able toprovide this tool to law enforcementthat promotes transparency and ac-
countabil-ity. I would notsay this isthe perfectb u d g e t .The realityis that theCounty hadalready begun reducing spendingwith the previous year’s budget.While we knew we were heading intolean times, no one knew that wewould be dealing with something onthe level of a pandemic. Still, we wereable to achieve some good. We con-tinue to make sure health serviceshave the resources they need to ad-dress COVID-19. We are continuingto explore opportunities to further aidbusinesses.
We expanded the human as-sistance budget to create new posi-tions necessary for an impendingincrease in CalWORKS claims. As theproblems in the County continue tolinger or grow and resources dwindle,I will continue to advocate for abudget that puts funding where it isneeded, where it is effective, andwhenever possible, builds a strongerreserve, so we are better prepared foreconomic downturns.
Sue FrostSacramento County Supervisor
India becomes member of UN’s ECOSOC body; China fails to secure seatTS Tirumurti, permanent representa-tive of India to the United Nations,said that India has been elected as amember of the United Nation’s Com-mission on Status of Women(UNCSW), a body of the Economicand Social Council (ECOSOC), mak-ing the country a member of theUNCSW for four years (from 2021 to2025).
India and Afghanistan beatChina in the elections to the UnitedNation's Commission on Status ofWomen Economic (UNCSW), a bodyof the Economic and Social Council(ECOSOC).
Of the two members to beelected from the Asia-Pacific states,India secured 38 of the 54 ballots.Afghanistan, on the other hand, se-
cured 39 ballots. China se-cured 27, failing to evencross the halfway mark.
The win for Indiabecomes very importantas it comes in the silver ju-bilee year of the Beijingconference. It is the 25thanniversary of the famousBeijing World Conferenceon Women (1995).
Hailing India's win,Ambassador TS Tirumurti,permanent representativeof India to the United Na-tions, tweeted, "India winsseat in prestigiousECOSOC body! Indiaelected member of Com-mission on Status of
Women (CSW). It's a ringing endorse-ment of our commitment to promotegender equality and women's em-powerment in all our endeavours. Wethank member states for their sup-port."
India will be a member of theUnited Nation’s Commission on Sta-tus of Women for four years, 2021 to2025.The Commission on the Status ofWomen (CSW or UNCSW) is a func-tional commission of the ECOSOC,one of the main UN organs within theUnited Nations. The UNCSW is de-scribed as the UN organ promotinggender equality and the empower-ment of women.Source Courtesy: India Today | Sep-
tember 15, 2020
Investors, who have placed bets onspace startups, believe that the timefor space tech is ripe now, driven bytailwinds that include proliferation of
micro-satellites, reduced launchcosts, and the need for more real-
time deep intelligenceNew Delhi: Spacetech start-
ups in India are ready to take off,spurred by government policy, localtech expertise and increasing investorinterest. A slew of startups such asPixxel, Bellatrix Aerospace, Agnikul,Vesta Space among others, led byyoung founders, have raised fundsamid the pandemic, as they identifyunique opportunities in space thatcan solve problems across industries.While the Indian Space Research Or-ganization (ISRO) has been at theforefront for driving the space sectorso far, the finance minister an-
nounced opening up the sector to pri-vate players in May. The reforms in-clude level playing field for privatecompanies in satellites, launches and
space-based services by introducinga predictable policy and regulatoryenvironment to private players andproviding access to geospatial dataand facilities of ISRO.
“The government is making alot of good noise, we are very excitedwith the intent.. that's a great start.The space tech startups in India areextremely good and can launch arocket at 1/3 rd the cost as com-pared to US in the same segment,"says Arpit Agarwal, principal atBlume Ventures.
Investors such as Blume Ven-tures, StartupXCeed and InflexorVentures, who have placed bets onspace startups, believe that the timefor space tech is ripe now, driven bytailwinds that include the proliferationof micro-satellites, reduced launchcosts, and the need for more real-
time deep intelligence on our planet.There were three funding deals in2020, according to data sourcedfrom Tracxn.
Pixxel raised $5 Million seedfunding from Blume, growX andLightspeed that will strengthen itsplans for its first satellite launch later this year and accelerate developmentof the second satellite. In March, Ag-nikul, a Chennai-based spacetechstartup raised �23.4 crore led by piVentures and in May, Pune-basedVesta Space Technology raised $10million from US-based Next Capital LLC.
"India has many advantagesin space tech. Indian companies willspend less both in terms of manufac-turing and operating costs as com-pared to US companies, we have an
(Contd. on page 6)
www.deshdoaba.comwww.ambedkartimes.com 4V0l-12 Issue-27 September 16, 2020
It is not that Indian churches are without their problems. But Dilip
Mandal is wrong to use proselytisation as the yardstick to
measure Indian Christianity.Periodically, experts of mainstreammedia come up with theories on whyChristianity is a “failed project” in India.Recently, senior journalist and authorDilip Mandal put forth the argumentthat Christianity has no future in Indiaand, therefore, there is no reason forthe Rashtriya Swayamevak Sangh orthe Vishva Hindu Parishad to spreadfalse alarm or panic about the prose-lytising capacity of Christian missionar-ies. Mandal also points out that theChristian population in India is eitherstatic or dwindling.
Mandal is, obviously, not opento recognising the idea that conversionwas not the main purpose of the edu-cational, medical and social work ofChristian missions in India. Compas-sion International, a Christian organisa-tion mentioned by him, in a detailedstatement pointed out that their solepurpose in India was social outreach.And no official complaint of conversionhas been filed against organisationssuch as Compassion International.
Dilip Mandal’s severe criticismthat the Christian missionary’s work inIndia became “a tool for Brahmins andelites” seems baseless. He argues thatthe failure of Christianity in the earlycenturies in Kerala and elsewhere wasbecause they confined themselves toconverting Brahmins. However, the the-ory that there were Brahmins in thefirst century CE in the region that laterbecame Kerala (when St Thomas is be-lieved to have come to that region) hasbeen disputed by scholars. Accordingto some historians, there was no Brah-min presence in that region till the 8thcentury CE.
Further, Mandal also questionsthe quality of education imparted byChristian schools. As he puts it, theseschools practised “elitism” and caste-based education because they taughtEnglish only to elite Indians while Dalitswere forced to study in the vernacularlanguages. If he had a chance to meeta Dalit or Tribal Christian, Mandal mayget a different perspective. Or, perhaps,he could read B.R. Ambedkar’s The An-nihilation of Caste where he stated:“The Hindus … will probably not admitthat the aborigines have remained sav-ages because they had made no effortto civilize them, to give them medicalaid, to reform them, to make themgood citizens. But supposing a Hinduwished to do what the Christian mis-sionary is doing for these aborigines,could he have done it? I submit not.Civilizing the aborigines means adopt-ing them as your own, living in theirmidst, and cultivating fellow-feeling —in short, loving them. How is it possiblefor a Hindu to do this? His whole life isone anxious effort to preserve hiscaste.”
Going by the populationMost criticisms, including Dilip
Mandal’s, ask this question: Despitethe long history of Christianity in India,and robust missionary activity, whydoes the number of Christians in thecountry still remain under three per
cent? Fortunately, they are not arguingthat the success of Ghar wapsi is thereason for this. Perhaps these criticsshould also look at why the Parsi com-munity is dwindling in India. Obviously,conversion — or the failure to convert— is not the reason. Critics should per-haps listen to the sociologists who saythe educational and social success of acommunity could lead to a fall in itspopulation.A few years ago, journalist TonyJoseph also outlined a number of rea-sons why the Christian faith has failed.He said: “The fact is, the story ofChristianity in India is a story of dismalfailure, demographically speaking…what does Indian Christianity have toshow for its humongous effort in terms
of men, money and material, over twomillennia? Almost zilch — or some-where between two and three per centof the population.
Other scholars question thetheory that the dwindling numbers ofIndian Christians are an indication thatthe Christian mission work was a fail-ure.
In a rejoinder to Tony Joseph’sarticle, Philip Jenkins referred toJoseph’s dependence on the officialcensus figures regarding the demogra-phy of Indian Christianity. Jenkins dis-missed the Indian national census as“one of the world’s great works of cre-ative fiction” and argued that the offi-cial record on Indian Christianpopulation “has nothing whatever to dowith actual numbers on the ground”. Amore realistic estimate reached by in-dependent scholars, according to Jenk-ins, “would put it closer to fourpercent, say 45 million people”. Thereason for the suppression of the realstrength of Christianity in India, asJenkins put it, “is because of system-atic and widespread persecution byHindu extremist sects, often operatingin alliance with local governments andpolice authorities — violence that re-ceives virtually no publicity in theWest.”
There are also other questions.Critics like Joseph and Mandal seemunaware of the phenomenon sociolo-gists call multiple religious belonging.Pointing to a survey undertaken by theGurukul Research Centre in 1979,M.M. Thomas wrote in 1995 that therewere “many people in the city of Chen-nai who had accepted Jesus Christ astheir personal Saviour but had chosento continue in their own religious, cul-tural and caste communities withoutconversion to the Christian religion”There are several such cases, not onlyof Christians but also of others who si-
multaneously practise Hinduism, Bud-dhism and Sikhism. In other words, wecannot any longer compartmentalisepeople on the basis of religion.
Also, is the population factorreally an argument? Buddhism wasborn in India several centuries beforethe origin of Christianity, but today only0.7 per cent of the Indian population isBuddhist. That is, only 1.9 per cent ofthe world’s Buddhists are in India. Ju-daism is also believed to have come toIndia long before Christianity, thoughonly a handful of adherents remainnow. While several religions have dwin-dled in India, the question may beasked as to why the focus is on onlyone of them.
An Indian projectChristianity hasbeen an indige-nous religion inIndia for close totwo millennia.Both native Chris-tians and foreignmissionaries havebeen a part of thevarious socialmovements in thecountry. In partic-ular, several mis-sionaries strove tostrike a different
identity from the colonial rulers by iden-tifying themselves with Indian Chris-tians and Indian society.
Seeking to serve the localchurch and society, William Carey, theBritish Baptist missionary, moved out ofthen British-ruled Calcutta (nowKolkata) a Danish colony in Bengal. Healso translated the Mahabharata andRamayana from Sanskrit in 1802.In Kerala, the missionary Benjamin Bai-ley set up the first printing press inMalayalam. He was the first lexicogra-pher in the language. C. F. Andrewsaligned so closely with the nationalistmovement that M.K.Gandhi expandedhis initials as “Christ’s Faithful Apos-tle”. R. R. Keithahn, an American mis-sionary, identified so much with thenationalist movement that the Britishgovernment expelled him from India.When India became independent, C.Rajagopalachari, the last Governor-General of India, wired Keithahn: “Wel-come back to free India!” Keithahnreturned and spent the rest of his lifehere, and died in Oddanchathram inTamil Nadu.
And of course, in independentIndia, there was Mother Teresa, the In-dian saint from Albania, who cared forthe sick, dedicated her life to the serv-ice of the poor, and kept a distancefrom discussions on conversion. As sheput it, “I convert you to be a betterHindu, better Christian and better Mus-lim.” It may be added that from the1970s or so, there have been practi-cally no foreign missionaries in India,and that the Indian churches and theirinstitutions are run by Indian personnel,mostly with Indian resources.
There were also Indian Chris-tian leaders who participated in the na-tionalist movement and social reform.The oldest such venture was perhapsthe periodical, The Christian Patriot: AJournal of Social and Religious
Progress launched in 1890. The jour-nal’s name signified its agenda: asChristians to be engaged in the upliftof the nation, in times of a growing In-dian nationalism. Different from otherjournals, The Christian Patriot wasstarted as a “purely indigenous ven-ture”. The journal criticised both mis-sionary paternalism (and racism) andtendencies in sections of the Indian Na-tional Congress to equate the nationalcause with Hindu revivalism.
The mistake of Joseph, Mandaland other critics, however, is in consid-ering proselytisation as the yardstick tomeasure the success or failure of IndianChristianity. It needs to be stated em-phatically that conversion was not theprimary objective of the Christian mis-sion in many parts of India. The St.Thomas Christians in Kerala, during thelong period before the Western mis-sionaries arrived, are not known tohave undertaken any missionary activi-ties. Their vocation was understood aspermeation — living in harmony withtheir Hindu neighbours, by being thesalt of the society. It was only whenDalits and Tribals approached the mis-sionaries (not the other way around),that they moved their base to Dalit andTribal areas from Kerala.
A grand propagandaIt is not that the Indian
churches are without their problems.Even though the overseas missionariesare gone, the image and culture of In-dian Christianity retain strong elementsof foreignness. There is also the linger-ing influence of the Brahminical struc-tures. Dalit Christians, who form theoverwhelming majority of Indian Chris-tians, are still marginalised in thechurches and its institutions. Further,there are also issues of patriarchy andcorruption in the Indian churches.These are problems that Indian Christi-anity needs to admit and overcome.Thankfully, there are serious theologicalreflections and action in most churchesin this direction.
But rather than Christianitybeing a “failed project”, it is obviousthere is a grand project behind thepropaganda that the Christian faith hasfailed in India. The critics of Christianityseem quite comfortable with the factthat stringent anti-conversion lawshave been passed in several states inIndia in violation of the freedom of reli-gion enshrined in the Indian Constitu-tion. Further, the benefits of reservationhave been denied to Christians andMuslims of Dalit origin even after it hasbeen established that the social andeconomic status of Dalits do notchange after conversion. And yet, apropaganda has been unleashed onseveral levels to present Indian Christianity as a failed project. However, the arguments that couldconvince the faithful may not standscholarly scrutiny.The author is the Editor of Religion inSoutheast Asia: An Encyclopedia of
Faiths and Cultures (ABC-CLIO, 2015)and the Associate Editor of The
Oxford Encyclopedia of South AsianChristianity (Oxford University Press,
2012). Views are personal.Source Courtesy: The Print | Jesudas
M. Athyal | 12 September, 2020
Christianity hasn’t failed in India. Conversion isn’t its only goal
www.deshdoaba.comwww.ambedkartimes.com 5V0l-12 Issue-27 September 16, 2020
By Brig. C.B. PonnappaI have been following the official lan-guage controversy that has been rag-ing in the country since theConstitution for India was drawn up,debated and passed by our Parlia-ment. To start with I draw the atten-tion of all concerned to the fact thatHindi as the National Language wasaccepted by the casting vote of thethen President of the Assembly andso it does not and should not meanas the unanimous verdict of the coun-try. On important questions at theU.N.O. a two-third majority is requiredto justify a mandatory acceptance ofa resolution to make it binding on thecountry or countries concerned.
I take this opportunity to offermy grateful thanks to leaders like Pan-dit Kunzru, Chakravarthi Ra-jagopalachari, Mirza Ismail,Ruthnaswami and General K.M. Cari-appa for the zeal with which theyhave been fighting non-violentlyagainst the imposing of Hindi as theNational Language of India and be-cause politically the party in power ismaking use of its absolute majority inthe Parliament, Assemblies and Coun-cils. I must here and now warn thosezealots of Hindi regarding the harmthey would be causing to the unity ofIndia by imposing Hindi on the major-ity of the people of India (in all only
42% speak Hindi) and create fissi-parous tendencies in the country. Thecreation of linguistic provinces has al-ready caused enough mischief to dis-turb the unity of the country.
I would like to impress onevery Indian of the facts of Urdu andPersian being foreign in their origin toIndia but now Urdu at least is ac-cepted as an all India language. If thisis possible, I cannot see why the Eng-lish language - in a one world concept- cannot be accepted as another all-India language? Our Constitution wasdiscussed and written in English.Even today our country's representa-tions at the U.N.O. and other Interna-tional Organisations use this languagewith good results. Nay, the major por-tion of the debates in our Parliament,Assemblies and Councils are carriedon in English.
It is very important to recog-nise the fact, that English has re-placed French as an InternationalLanguage where representative of allcountries of the world meet. But forEnglish, our leaders like RabindranathTagore, C.V. Raman, Nehru, Radhakr-ishnan and Bhabha would not havemade their mark in the field of litera-ture, science and philosophy. Pleaselisten to a talk by Nehru in Englishand then Hindi, to realise the differ-ence it makes on its hearers. Under
these circumstances, it is best for theall-round progress of India to acceptEnglish as an all India language andmake it the vehicle for Inter-State andInternational communications whichIndia has to carry on willynilly. TheHindi leaders have insulted our triedleaders and administrators, whenthey described them "traitors", "bar-barous" and opining their views asutter nonsense. These leaders are outto establish a socialistic co-operativestate without caste, creed and withone culture and in its process, I amsurprised to see that they are blindwhen they come to the question ofHindi as the National language forIndia, thus unwittingly helping thecause of caste, creed and separatism- the things which they in season andout of season publicly decry. Englishhas been the cement that has beenresponsible to foster a national feel-ing and oneness in the sub-continentof India.
Roman Alphabets For Indian Languages:Children of today are the lead-
ers of tomorrow. All must try tolighten the burden of our children ofschool going age and thus see to theharmonious development of the brainand brawn. To attain this end, I makeit bold to sincerely suggest that all In-dian languages be taught in Roman or
English alphabets. A child will have tomaster only 26 alphabets to learn anylanguage and will save him much ofthe brain fag which he has been ex-periencing so long. When he or shehas once mastered a language inRoman characters, he or she will beable to learn the Indian alphabets asan adult in a month or two as I did onjoining the Army. This was very suc-cessfully tried in the Indian Army inthe pre-Independence days and manythousands of illiterate recruits be-came literate not only in Roman Urdu(as it was then known) but helpedthem to learn their own alphabets andbecome literate in his mother tongueand in English. If this could be suc-cessfully done with illiterate adults, Iam sure that teaching in Roman Eng-lish alphabets will do yeomen serviceto our children and future leaders.
Divide and Rule?Before closing, I must warn
all Indians of the fact that the Hindizealots have One and Only aim intheir move, that is to keep the rest ofthe Indians divided while they keepunited to wield political, economicand international power for them-selves. I do hope that the Chief Min-isters of Andhra Pradesh, Madras andMysore will not play the game of theHindi zealots in the National languagecontroversy.
By Animesh Chandra Ray Choudhury
The only argumentthat may be urged againstthe retention of English isthat it is a foreign tongue.But though of foreign origin,it has been so widely andeffectively used for morethan a century by the intel-ligentsia and educated peo-ple all over India that todayit may be taken as a lan-guage of the land, no longeralien to us. It was never im-posed upon us but on ac-count of its inherentstrength, power of expres-sion, richness of literary,scientific and politicalthought, was willinglyadopted by most of us foradministrative, commercialand international communi-cations. It would be wrongto suggest that the study ofEnglish would breed a sortof slave mentality in us.Even in the days of Britishrule, it never did; for thoughwe often threatened theboycott of British goods, wecould never successfullyboycott English languageand literature, the predomi-nant note of which is thelove of liberty. Now that wehave achieved independ-ence, there is no reasonwhy we should have any
grudge against the reten-tion of the rich and power-ful language of our alienrulers which has opened tous the treasures of modernknowledge and thought. Itmay be argued that Englishis not a national languagebut neither is Hindi which issought to be imposed uponus by various enticementsand encouragements, andaid, financial and otherwise,from the Centre. Hindi is nobetter than a regional lan-guage, however spoken bythe largest single languagegroup, representing only42% of the total populationof India. However, it is nota language fit for adoptionas the official language ofthe Union.
It is bound to leadto a serious deterioration inthe general standard of ed-ucation and in the effi-ciency of the services, if itis imposed on the non-Hindispeaking peoples who areto give the real verdict as towhether it can and shouldbe adopted as the officiallanguage. All these reasonsshould impel us to acceptthe continuance of Englishas the only possible officiallanguage of the Unionunder present circum-stances.
ENGLISH: THE ONLY POSSIBLE OFFICIAL LANGUAGEBy E.V.K. Sampath
In moving this resolution I am, as manyof you are, conscious of the extreme mildnessof the wording of the resolution but the countryis quite aware of the seriousness of the situa-tion vis-a-vis the impending calamity of Hinduimperialism and the determination of the peopleof the non-Hindi speaking areas to resist it.Most sensible arguments and earnest appealshave been put forth before the Government notto proceed with the imposition of Hindi. But nei-ther the people in the Government nor the otherHindi fanatics outside it have cared to reply tothe arguments. Instead of replying or counteringthe arguments, when they are cornered theyadopt various tricks. For example, when ourPrime Minister was confronted by the pressmenand asked how he felt about the arguments ofMr. C. Rajagopalachari, he told them that he re-spected him too much to enter into a contro-versy with him. Others either abuse or attributemotives to the persons who are opposing theHindi scheme with sense and patriotism. If Mr.Rajagopalachari, who has been in the Indianpublic life for more than 40 years, comes outwith an array of unassailable arguments againstthe imposition of Hindi they say that he is in-terested in unseating a Congress Ministry of aparticular State and that is why he is doing allthese things. The other day when I met MasterTara Singh, the great and revered Sikh leader,he was telling me that he and his communityare dubbed as being in liaison with the PakistanGovernment because the Sikhs feel stronglyagainst the Hindi imperialism. If we the D.M.K.people in South oppose Hindi vehemently weare accused of being in love with the Englishlanguage and the British. If administrators ofeminence and experience like Sir C.P. Ra-maswamy Iyer and Sir Mirza Ismail say that in-troduction of Hindi in place of English at alllevels will cause deterioration of the efficiencyin the administration and subsequent collapseof it, they are abused as people whose creed is
jobbery and that theycannot realise theneed and justificationof one national lan-guage for India. Thus,instead of meetingsense with sense andargument with argu-ment the Hindi fanat-ics are trying to bullyand intimidate thepeople of non-Hindiareas. We in this conference have adequatelyexpressed the will and determination of thenon-Hindi speaking areas not to submit to theintimidation and bullying of the Hindi fanatics.
No attempt to screen the uniformitythat is sought to be enforced through Hindi-ination in the name of unity will be of any avail.We are already witnessing in the Punjab whatthe Save Hindi agitators mean by unity. Articlesand speeches are not wanting in which "ap-peals" are made to the Sikhs, to shave off theirbeards and to discard all that are sacred to themin the name of unity. To submit to this "unity",and still worse to co-operate with it, will resultin our becoming willingly, knowingly or other-wise, slaves to a new imperialism. So I appealto the leaders and responsible men in the non-Hindi areas to mobilise their countrymen to re-sist the Hindi fanatics.
In this connection I shall also sound anote of warning to those gentlemen who aredreaming of a Hindi Empire, that mightierdespots in less enlightened times failed miser-ably and paid heavily for such designs, and youcannot hope to escape with impunity for havingconceived and attempted to put through suchan evil design.
And I want to repeat what I have al-ready said in the Parliament that no force onearth can ever succeed in either cajoling or co-ercing the people of the non-Hindi speakingareas to submit to the Hindi imperialism.
MEET OUR ARGUMENTS WITH ARGUMENTS
TAGORE, RAMAN, NEHRU, RADHAKRISHNAN ARE PRODUCTS OF THE IMPACT OF ENGLISH
Select Speeches/Communications from the Report of the All India Language Conference held at Calcutta on March 8-9, 1958
www.deshdoaba.comwww.ambedkartimes.com 6V0l-12 Issue-27 September 16, 2020
Ladies and gentlemenBahujan Dravid Party, Tamilnadu unit,is organising 10th International Bahu-jan Brotherhood online convention toobserve 63rd Death anniversary ofShaheed Immanual Sekeran, I Salute& pay tribute to Shaheed ImmanualSekeran.
Shaheed Immanual Sekeranwas born on October 9, 1924, hejoined British Indian Army during Sec-ond World War 1942. After defeatingthe foreign enemy and end of WW II.Sekeran returned homeand found the miser-able conditions of fel-low citizens of hiscaste and othercaste/sections of na-tive community, inSouth India (MadrasPresidency). He startedwork on war footing forthe betterment of so-cially, politically, eco-nomically culturallysuffering masses, . Hefound & faced the In-ternal enemy of nativeIndians, i.e. Brahmani-cal Caste Superioritysystem stronger thanforeign enemy. Even the then CensusCommissioner JH Hutton, in his bookCaste in India; Its Nature, Function,and Origins (Oxford University Press,London, 1963) describes the eightprohibitions imposed/forced on Dalitsby Brahmanical dominant castes,which included ban on wearing jew-elry, ornaments and getting educated.
During his Military service ,he met another like minded Military-men, Bentaram Ghera of North India,Punjab, both joined hands eradicatingdiscrimination imposed/forced byBrahmanical Caste Superiority systemin their respective areas/States.
In 1946 Shaheed ImmanualSekeran conducted big convention ofMallar/Pallars community in Madurai.He joined Depressed league candi-date(scheduled caste federation) in1952 elections as opposition to Con-gress at that time. In 1953 Kamrajbecame Chief Minister and Kakkan asHome Minister, at the request ofKakkan, Shaheed Immanual Sekeranjoined Congress and becamespokesperson of Ramnad DistrictCongress, Some reports says TheChief Minister tried to invite Sekeraninto Congress in the name of provid-ing Protection/Security as per law ifhe join congress, However protectionwas never provided by STATE or CEN-TERAL Congress Governments .
Today we saw Government securtiybeing provided to film actors andmany Babas/religeous gurus as perlaw.
The Anti-Terrorism Squad(ATS) is a special police force A CAR-BON COPY OF LOS ANGELES PO-LICE DEPARTMENT U.S.A., inseveral states of India including Ma-harashtra, Gujarat, Kerala, UttarPradesh, Rajasthan, Bihar and WestBengal. Since its formation in 1990 ,
was never given achance to serve inTamil Nadu. ShaheedImmanual Sekeranleading a unendingstruggle against casteoppression resulted indistancing of his activ-ities by Congress inter-ested in KEEPINGSTATUS QUO. Shaheed Immanual
Sekeran organised firstpolitical conference ofMallars on December6, 1956. On hearingthe news of demise ofDr Ambedkar on theday he passed the con-
dolence resolution in the same con-ference. In the conference ShaheedImmanual Sekeran told the audiencethe importance of gaining politicalpower. On September 11,1957 Shaheed Immanual Sekeranwas ambushed and murdered by aopposition political group Caste op-pressor(Thevars) for his activities foremancipate the Dalits, educate them,allow them freedoms and make theirplace known in a caste entrenchedsociety, Immanuel sacrificed himselffor the Dalit liberty/struggle. ThanthaiPeriyar had passed a resolution seek-ing the arrest of murderers of Sekeranincluding their leader. On this oc-cassion, I repeat the old earlier de-mand of naming Madurai airport toShaheed Immanual Sekeran airportand a new University of InternationalLEVEL be constructed in his name tohonour him. I also request Smt. Sun-dari Prabha Rani, daughter of Sha-heed Immanual Sekeran &appeal/other Bahujan sisters to formBahujan Sisterhood in Tamilnadu andaccross India to join hands withBahujan Brotherhood to work for theupliftment of Underpriviledged /havenots., i.e. Bahujans to make Sha-heed Immanual Sekeran dream a real-ity/come true.
I was born in 1957, Sincemy birth 1957 India was ruled by
Congress, later in 1977by Janta Party and againby Congress, Janata Daland Bhartiya JanataParty in Centre and moststate governments. Ihave also seen in Capitalof India, DELHI, discrimi-nation in developmentalwork like, construction ofroads, providing electric-ity, water and educationand health services oncaste and minority reli-gion lines in RURALareas of Delhi. . As onnow discrimination havereached in law enforce-ment agencies, policeand judiciary also besidemedia and other resorcesof human development.However In my twenties,I heard a slogan on thestreets of Delhi, where Iwas living at that time,which was in hindi VOTEHamara, RAJ TumharaNahi chalega, nahichalega given by a for-mer Government officerof POONA ammunitionfactory turned politicanManywar Kanshiramsahab . (Our VOTE andYour Rule will not con-tinue any more) I ralizedthat Indian society/reli-gions/castes can easilybe bifercated/devidedinto priviledged and un-derpriviledged/ havenotsmade by the present/current politicalsystem and political parties Viz Con-gress, BJP, DMK AIDMK or other na-tional and regional political parties. Allpolitical parties , A to Z are interestedor working for political change onlyand not for social change , economicchange or cultural change. We can-not risk our children future, our nextgeneration future merely for politicalchange in the name of SOCIAL JUS-TICE. We will insure Bahujan Rule byBahujans and for Bahujans in Tamil-nadu, In India and even in Indian sub-continent with complete SOCIALCHANGE. With your support andAlmighty God's blessings.
Today Dalits, backwards andreligious minorities, around 95 per-cent of general masses are underpriviledged/havenots, politically, edu-cationally, economically, culturallyand of course socially and only 5 per-cent categorised as Brahmanical
class are reaping the fruits and arepriviledged. Bahujan brotherhood andBahujan sisterhood in collobrationwith Bahujan Dravid Party will workfor fulfiling the dream of Sekeran, Toend the partisan role of the state/Governments/Political parties, ensurerepresentation to all underpriv-iledged/havenot communities in Par-liament, STATE Assembly and othergovernment schemes and private sec-tor. And even developmental Budgetallocation on caste and religious com-munities basis. We will surely winnearly century long /pre-indepen-dency war of liberty and equality toall initiated by Shaheed Sekeran
The day is not far when The-vars, (A Backward Caste group & anotified criminal caste in British India) will come to know its ladder statusin Brahmanical Social Order. BetterBeware Brahmins use & throw policy
Jai Bahujan Brotherhood ! Jai Bharat !!
Rajbir IFS (Rtd.)
Spacetech startups are ready to take off in India(Continue from page 6)
enormous talent pool of engineers that wecan tap into and the VC eco system is warm-ing up," said Awais Ahmed,CEO, Pixxel thatraised $5 million in seed funding in August.
Founded in 2019 by then 21-yearolds Awais Ahmed and Kshitij Khandelwal,while still studying at the Birla Institiute ofTechnology and Science (BITS), Pilani,Pixxel’s satellites claim to collect high qualitydata as compared to today’s satellites thatwill then be analyzed using machine and deeplearning models in order to detect, monitorand predict global problems. The first satelliteis scheduled to launch towards the end ofthis year on a Soyuz rocket. Ahmed said thatthey have completed the manufacturing and
testing of the first satellite in January thisyear and are booked for a launch. “Thelaunch has been pushed to November-De-cember due to the lockdown. In the mean-time, we are building the second satellite."Founders said that VC funds are also warm-ing up to spacetech startups. “Last 6 monthsinterest has been increasing with 2-3 bigfundings in the last six months. This was un-thinkable of 1.5 years ago," added Ahmed.StartupXseed, that launched a second fundof �200 crore for investing in seed andgrowth stages in deep tech last week, hasbacked a number of startups working inspace. “Space startups have a long gestationcycle so lot of VCs were not looking at thissector. The bigger VC funds look for bigger
deals. It needs lot more effort and focus toidentify such companies, but there is enor-mous potential in India. People are waiting for1-2 success stories... things will open upthen," Ravi Thakur, co-founder, Star-tupXseed. Thakur claims that demand is pick-ing up while the technology and talent inIndia is on a par with the Silicon Valley andwith the government opening up the sector,space tech startups are in a good orbit. Partof StartupXseed’s portfolio,Bellatrix Aero-space that is developing orbital launch vehi-cles (rockets) and electric propulsion systemsfor satellites, raised $3 million in a pre-SeriesA round last year. “Now is the best time todo a space tech startup, because the govern-ment and ISRO have opened up the space
sector. Earlier there was no legal frameworkto launch a satellite or rocket, neither wasISRO facility open for private companies,"says Yashas Karanam co-founder and COO atBellatrix. The Indian Institute of Science (IISc)incubated startup, founded by two 22-year-olds, is also the only venture in India to havea technology development contract fromISRO for an electric propulsion system.
Blume’s Agarwal added that deeptech startups working in AI, medical imaging,drones, robotics, automation, and spacetechhave lot of potential and there is enough ex-perience available in the ecosystem that anew startup can leverage.
Source Courtesy: LivemintSeptember 13, 2020
www.deshdoaba.comwww.ambedkartimes.com 7V0l-12 Issue-27 September 16, 2020
Bahujan Dravida should unite- on the basis of what we have in commonThis zoom “NewEducational Pol-icy – 2020 Factsand Folly” na-tional level meet-ing is historicallysignificant as it isattended by thepeople from thefour borderstates of Indialike Kanyakumari,Kashmir, Gujaratand Assam.
A few changes took place asa result of holding 555 seminarsacross India by our movement againstthe 2009 Right to Education Actpassed by the Congress government.
We all agree that India has avery serious problem and our BahujanDravida people, that is SC/ST/OBCand Religious Minorities, have a reallyvery serious problem. India’s problemis ‘US’ - because we, the 97 %, arehere. India is the only country in theworld where the real or original na-tives are facing problems. Why..?Set-tlers need a slave to rule the nativesof the land. Since they were meresettlers, naturally fear infected them.That’s why, they needed a religionnot to express their fear, so, theyneeded a philosophy for their religionand based upon that philosophy theyhave been enslaving the natives andruling too.
It was different to be a slaveduring the reign of a monarch withoutdemocracy. But even after democracyhas blossomed, the microscopic mi-nority community is continuing to en-slave the majority community. Thismeans, the problem remains with themajority, not with microscope community.
Every time you look at your-self, whether you are an SC, ST, OBCor MBC or Buddhist or Sikh, or Chris-tian or Muslim - you represent a com-munity of India that is not wantedand therefore you're not wanted.Once you face this fact, you can startplotting a course of actions that willmake you appear intelligent, insteadof unintelligent. What you and I needto do is learn to forget our differencesof castes.
We are made to mourn overourselves on our own soil by the set-tler pilgrims called Brahmins. Theywere the ones who brought you tothis condition. We know, we have acommon enemy. We have this in com-mon: we have a common oppressor,a common exploiter, and a commondiscriminator. Once we all realize thatwe have a common enemy,
Bahujan Dravida should unite-on the basis of what we have in com-mon. And what we have foremost incommon is that enemy- the Brah-mins. He's an enemy to all the abo-riginals. I know some of you thinkthat some of them aren't enemies.Time will tell.
Dr. Ambedkar says, the his-tory of India is nothing but a historyof mortal conflict between Buddhismand Brahminism. The history of Indiaof the last 2000 years is the historyof 85% natives being denied eventheir basic human rights. They didn’teven have right to education. If they
ever tried to get education, therewere "provisions" in the Brahminical'religious' scriptures, to cut theirtongues extracting their eyes, to fillmolten lead in their ears. Especially inManusmriti, such references are to beseen in ample numbers.
In the absence ofeducation,the Shudras (SC/STs, OBCsand converted Religious Minorities)were forced to live a life worse thanthat of animals. In the middle of 19thcenturies, with the great efforts byMahatma JyotibaPhuley, who born inan OBC caste of Maharashtra andwith the support of the British Gov-ernment, especially the great lordMacauly and others, many significantsteps were taken for the spread of ed-ucation amongst SC/ST/OBC of In-
dian society. Because of theeducational rights and facilities ex-tended to the natives of Indias, someprogress happened.
After Mahatma JyotibaPhule,Chhatrapati Shahuji Maharaj, the kingof Kolhapur state (an OBC himself)further extended these facilities andrights into the realm of govt. jobs byproviding 50% reservation in his kingdom.
Later, Babasaheb Dr Ambed-kar carried forward the caravan left bythese two great personalities, withmore vigour. He made numerous pro-visions in the constitution of Indiathat he wrote, for the educational, so-cial and economical development ofoppressed people, especially SCs & STs.
As a result of these constitu-tional provisions, these sections havemoved forward in all spheres of life,despite the fact that there have beenmany attempts by the successiveManuvadi governments to scuttle allthese provisions and the journey ofprogress in the past 60-70 years.
Then came,ManyawarKanshi-ram ji who carried forward the Phuleto Ambedkar Movement to fulfill thedream of Baba Sahib Ambedkar. Buthis historic Bahujan movement of thiscounty has eventually fallen into thetrap of selfish and short sighted ele-ments. That’s why things havestarted going from bad to worse.
The judicary also looks like ithas always wanted to finish the con-stitution of India through their ver-dicts. Some of the recent judgementsare great examples that expose theirreal face of Brahminism. It is so diffi-
cult to see the difference betweenRTE - 2009 and NEP- 2020.
Theso called New Educationpolicy - 2020 is nothing but an exten-sion of the previous Right to Educa-tion Act -2009. Through thispoisonous Act, the government at-tempts to break the educational spineof the SC/ST/OBC people of thiscountry
Clause number 16 of the"Right to Education" Act 2009 says-"No Child admitted in a school shallbe held back in any class or expelledfrom school till the completion of el-ementary education." Within these10 years from the passing of this Act,a drastic fall in the level of learningamongst millions of children acrossthe country at primary school level
has been seen according to the re-ports shared by the media recently.
Now, the present BJP centralgovt. is trying to choke the educationof majority SC/ST/OBC people of thecountry through this New EducationalPolicy. This country is going to havethe entire educational system trans-ferred into the hands of predators…EAGLES which don’t even spare thedead carcass.
After independence, the Min-istry of HRD has been constantly con-trolled by Brahmin ministers only. Allthe top Brahminical political parties,especially Congress, BJP, Commu-nists and their chamcha political par-ties together have got so many "Bills"passed in the Parliament of India thatour educational rights and rights toreservation in jobs etc. are on theverge of collapse and ultimate deci-mation.
“Why are we organizing onlythe educated class?” for this zoommeeting. We will discuss a few ofthe important reasons here.
The educated class is the in-tellectual class. The educated classpossesses three characteristics:
1) The educated class ac-quires a new vision of life. With thisnewly acquired vision, the educatedclass analyzes and understands itspresent life and status. If a man fromthe educated class feels that his lifeis inferior, he thinks of changing it. Hedreams of such a system in which hislife will not be inferior. Therefore, theintellectual class dreams of a new so-ciety and a new system.
2) How did such a system,which enforced inferiority, come to be
created? What were the principal rea-sons behind its creation? Whose in-terests are secured by such asystem? Why does it function only tosecure the interests of a few? To an-alyze all these questions a new view-point is needed. This viewpoint isnothing but analytical science. Onlythe intellectual class can process thatkind of analytical or critical study.
3) Only the intellectual classcan create an organization to changethe old, decaying and rotten systemof inequality and in its place establishthe just system of his dream. The in-tellectual class knows that meansand resources are needed to achievethis objective. The intellectual classrealizes the importance of means andresources in this fight for change.
The intellectual class pos-sesses the above mentioned threecharacteristics. It is only for thesereasons that MahathmaJyotirao Phuleand Babasaheb Dr.Ambedkar gavepriority for creation of an intellectualclass in the Scheduled Castes,Scheduled Tribes and the Other Back-ward Classes. In fact, from the move-ments, run by Mahatma Jotirao Phulefrom 1848 to 1890 and BabasahebDr.B.R.Ambedkar, the present intel-lectual class has been created.
So, my dear Bahujan brothersand sisters, it is because of the spe-cial characteristics of your class – theintellectual class- that organizing thisclass becomes the primary goal in thefight for change.If the intellectualclass is organized, the efforts we putin our fight for reclaiming what isours, will fall in place. The movementcan become a powerful movementonly with your involvement in it. Theintellectual class must come to theforefront to do this work.
The fight is a big stupendousfight for us. Our journey is a hugeone…we cannot expect to reach ourdestination with only one wheel ofour caravan moving….all the wheelshave to be there and all these wheelshave to move….only then and thenalone can we march ahead!
If the Brahminical governmentthinks I am wrong for saying this,then let the government start doingits job.
On this occasion, we have toremember the four noble universaltruths of Buddha… that is 1. Truth of suffering 2. Find cause of suffering3. Solution for suffering 4. Implementing Right Action
Here, implementing the rightaction means to understand and workfor the Right Vote campaign. Withright vote, right action is guaran-teed…because political power is theonly key to solve all our problems.Whether it is social educational,economy or cultural problem too.
Before conclude my speech, Iwant to remain Martin Luther King’squote that the ultimate measure of aman is not where he stands in mo-ments of comfort, but where hestands at times of challenge and con-troversy.
Thank you
Jai bhim… jai bharat… jai kanshi-ram… jai periyar….
Jeevan Kumar Malla91-94426-08416
www.deshdoaba.comwww.ambedkartimes.com 8V0l-12 Issue-27 September 16, 2020
Punjab Legislative AssemblyFirst Assembly (April 5, 1937 to March 19, 1945)
SPEAKERKhan Bahadur Chaudhry Sir Shahab-ud-Din, Kt. B.A., LL.B. (April 6, 1937 toMarch 19, 1945)
DEPUTY SPEAKERS1. Sardar Dasaundha Singh, B.A., LL.B. (April 6, 1937 to April 7, 1941)2. Sardar Bahadur Sardar Gurbachan Singh (Jullundur West — Sikh, Rural)(April 22, 1941 to March 19, 1945)PREMIERS1. Major Sir Sikander Hayat Khan, K.B.E. (West Punjab, Landholders) (1937-1942)2. Malik Sir Khizar Hayat Khan Tiwana (Khushab, Muhammadan Rural) (March4, 1943)
MINISTERS1. Chaudhri Sir Chhotu Ram, Kt, B.A., LL.B. (Jhajjar, General, Rural) — Devel-opment2. Chaudhri Tikka Ram, B.A., LL.B., M.B.E. (Rohtak North — General, Rural)— Revenue3. Dr Sir Sundar Singh Majithia, Kt., C.I.E., D.O.L. (Batala, Sikh, Rural) — Rev-enue4. Khan Bahadur Mian Ahmad Yar Khan Daultana (Mailsi — Muhammadan,Rural)5. Khan Bahadur Nawab Sir Muhammad Jamal Khan Leghari (Tumandar) —Public Works6. Major Malik Sardar Khan Noon (North Punjab, Landholders)7. Major Nawab Ashiq Hussain, M.B.E. (Multan — Muhammadan,Rural) — WarPlanning8. Mian Abdul Haye (South-Eastern Towns — Muhammadan, Urban) — Edu-cation9. Mir Maqbool Mahmood (Amritsar — Muhammadan, Rural)10. Mr Manohar Lal, M.A. (University) — Finance11. Mrs Jahan Ara Shah Nawaz (Outer Lahore — Muhammadan, Women,Urban)
PARLIAMENTARY SECRETARIES1. Raja Ghazanfar Ali Khan (Pind Dadan Khan — Muhammadan, Rural)2. Sardar Baldev Singh (Ambala North — Sikh, Rural)— Development3. Sardar Sahib Sardar Ujjal Singh, M.A. (Western Towns — Sikh, Urban)4. Shaikh Faiz Muhammad, B.A., LL.B., M.B.E. (Dera Ghazi Khan Central —Muhammadan Rural)5. Thakur Ripudaman Singh, B.A. (Gurdaspur — General, Rural)
PARLIAMENTARY PRIVATE SECRETARIES1. Khan Bahadur Mian Mushtaq Ahmad Gurmani (Muzaffargarh North —Muhammadan, Rural)2. Lala Bhagat Ram Choda (Jullundur — General Rural)3. Nawabzada Muhammad Faiyaz Ali Khan (Karnal — Muhammadan, Rural)4. Pir Muhammad Khan Sahib Chaudhri (South-East Gujrat — Muhammadan,Rural)5. Professor William Roberts, C.I.E. (European)6. Rai Bahadur Chaudhri Sham Lal (West Multan Division — General, Rural)7. Sardar Gopal Singh (American) (Ludhiana and Ferozepore, General ReservedSeat, Rural)8. Sardar Jagjit Singh (Central Punjab, Landholders)9. Syed Amjad Ali Shah, O.B.E. (Ferozepore East — Muhammadan, Rural)
MEMBERS1. Abdul Aziz, Mian (Outer Lahore, Muhammadan, Urban)2. Abdul Hamid Khan, Sufi (Ambala and Simla — Muhammadan, Rural)3. Abdul Rab, Mian (Jullundur South — Muhammadan, Rural)4. Abdul Rahim, Chaudhri (Shakargarh — Muhammadan, Rural)5. Abdul Rahim, Chaudhri (South-East Gurgaon — Muhammadan, Rural)6. Afzaal Ali Hasnie, Syed (Shahdara — Muhammadan, Rural)7. Ahmad Bakhsh Khan, Mr (North Punjab — Non-Union Labour)8. Ahmad Yar Khan, Chaudhri (North-West Gujrat — Muhammadan, Rural)9. Ajit Singh, Sardar (South-West Punjab, Sikh — Rural)10. Akbar Ali, Pir (Fazilka — Muhammadan, Rural)11. Ali Akbar, Chaudhri (Gurdaspur, East — Muhammadan, Rural)12. Allah Bakhsh Khan, Khan Bahadur Nawab Malik, M.B.E. (Shahpur —Muhammadan, Rural)13. Allah Yar Khan Daultana, Mian (Mailsi — Muhammadan Rural)14. Amar Nath Shah, Lala (Sialkot-Amritsar — Rural)15. Amir-ud-Din, Khan Sahib Mian (Inner Lahore — Muhammadan Urban)16. Anant Ram, Chaudhri, B.A., LL.B. (Karnal South — General, Rural)17. Asghar Ali, Khan Sahib Chaudhri (Gujrat East — Muhammadan, Rural)18. Ashiq Hussain, Captain (Multan — Muhammadan, Rural)19. Atma Ram, Rai Sahib Lala (Hissar North — General, Rural)20. Badar Mohy-ud-Din Qadri, Mian (Batala — Muhammadan, Rural)21. Balbir Singh, Rao Bahadur Captain Rao, O.B.E. (North-West Gurgaon —General, Rural)22. Baldev Singh, Sardar (Ambala North — Sikh, Rural)
23. Balwant Singh, Sardar (Sialkot — Sikh, Rural)24. Barkat Ali, Malik, M.A., LL.B. (Eastern Towns —Muhammadan, Rural)25. Basakha Singh, Rai Bahadur Sardar (AmritsarCentral — Sikh, Rural)26. Bhagat Ram Sharma, Pandit (Kangra West —General, Rural)27. Bhagwant Singh, Rai Sahib (Kangra East — Gen-eral, Rural)28. Bhim Sen Sachar, Lala, B.A., LL.B. (North West-ern Towns — General Urban)29. Binda Saran, Rai Bahadur (Punjab Commerce and Industry)30. Brijraj Saran, Kanwar (East Punjab Landholders)31. Chaman Lal, Diwan, B.A. (Oxon) (East, Punjab — Non-Union Labour)32. Chanan Singh, Sardar (Kasur — Sikh, Rural)33. Deshbandhu Gupta, Lala (South-Eastern Towns — General Urban)34. Dev Raj Sethi, Mr (Lyallpur and Jhang General Rural)35. Dina Nath, Captain (Kangra South — General, Rural)36. Duni Chand, Lala (Ambala and Simla — General, Rural)37. Duni Chand, Mr (Lahore City — General Urban)38. Duni Chand, Mrs (Lahore, Women, General)39. Faiz Muhammad Khan, Rai (Kangra, Eastern Hoshiarpur — Muhammadan, Rural)40. Faqir Chand, Chaudhri (Karnal North — General Reserved Seat, Rural)41. Faqir Hussain Khan, Chaudhri (Taran Taran — Muhammadan, Rural)42. Farman Ali Khan, Subedar Major Raja (Gujar Khan — Muhammadan, Rural)43. Fateh Khan, Raja (Rawalpindi East — Muhammadan, Rural)44. Fateh Muhammad, Mian (Gujrat North — Muhammadan, Rural)45. Fateh Sher Khan, Malik (Montogomery — Muhammadan, Rural)46. Fatehjang Singh, Bhai (South-East — Sikh, Rural)47. Fazal Ali Khan, Khan Bahadur Nawab Chaudhri, O.B.E. (Gujrat East —Muhammadan, Rural)48. Fazal Din, Khan Sahib Chaudhri (Ajnala — Muhammadan, Rural)49. Fazal Karim Bakhsh, Mian (Muzaffargarh, — Muhammadan, Rural)50. Few, Mr E. (Anglo Indian)51. Ghulam Hussain, Khawaja (Multan Division Towns — Muhammadan, Urban)52. Ghulam Mohy-ud-Din, M. (Sheikhupura — Muhammadan, Rural)53. Ghulam Murtaza, Khawaja (Dera Ghazi Khan, North — Muhammadan, Rural)54. Ghulam Qadar Khan, Khan Bahadur (Mianwali North — Muhammadan, Rural)55. Ghulam Rasul, Chaudhri (Sialkot Central — Muhammadan, Rural)56. Ghulam Samad, Khawaja (Southern Town — Muhammadan Urban)57. Girdhari Das, Mahant (South-East Multan Division — General, Rural)58. Gokul Chand Narang, Dr Sir, M.A., Ph.D. (West Lahore Division — General, Rural)59. Gopal Das, Rai Sahib Lala (Kangra North — General, Rural)60. Gopi Chand Bhargava, Dr (Lahore City — General, Urban)61. Guest, Mr P.H. (Punjab Commerce and Industry)62. Habib-Ullah Khan, Malik (Sargodha — Muhammadan Rural)63. Haibat Khan Daha, Khan (Khanewal — Muhammadan, Rural)64. Hans Raj, Bhagat, B.A., LL.B. (Amritsar and Sialkot — General, ReservedSeat, Rural)65. Hari Chand, Rai (Una — General, Rural)66. Hari Lal, Munshi (South-Western Town — General, Urban)67. Hari Singh, Sardar (Kangra and Northern Hoshiarpur — Sikh, Rural)68. Harjab Singh, Sardar (Hoshiarpur South — Sikh, Rural)69. Harnam Das, Lala (Lyallpur and Jhang — General, Reserved Seat, Rural)70. Harnam Singh Sodhi, Lieutenant (Ferozepore North — Sikh, Rural)71. Het Ram, Rai Sahib Chaudhri (Hissar South — General, Rural)72. Indar Singh, Sardar (Gurdaspur North — Sikh, Rural)73. Jafar Ali Khan, Mr (Okara — Muhammadan Rural)74. Jagjit Singh Bedi, Tikka (Montogomery East — Sikh, Rural)75. Jahangir Khan, Chaudhri (Okara — Muhammadan, Rural)76. Jalal-ud-Din Amber, Chaudhri, B.A. (West Central Punjab — Indian Christian)77. Jogindar Singh Man, Sardar (Gujranwala and Shahdara — Sikh, Rural)78. Jugal Kishore, Chaudhri (Ambala And Simla — General, Reserved Seat, Rural)79. Kabul Singh, Master (Jullundur East — Sikh, Rural)80. Kapoor Singh, Sardar (Ludhiana East — Sikh, Rural)81. Karamat Ali, Shaikh, B.A., LL.B. (Nankana Sahib — Muhammadan, Rural)82. Kartar Singh, Chaudhri (Hoshiarpur West — General, Rural)83. Kartar Singh, Sardar (Lyallpur East — Sikh, Rural)84. Khalid Latif Gauba, Mr (Inner Lahore — Muhammadan, Urban)85. Kishan Dass, Seth (Jullundur — General, Reserved Seat, Rural)86. Kishan Singh, Sardar (Amritsar Central — Sikh, Rural)87. Krishna Gopal Dutt, Chaudhri (North-Eastern Towns — General, Urban)
www.deshdoaba.comwww.ambedkartimes.com 9V0l-12 Issue-27 September 16, 2020
Punjab Legislative AssemblyFirst Assembly (April 5, 1937 to March 19, 1945)
(Continue from page 8)88. Lal Singh, Sardar, M.Sc., LL.B. (Ludhiana Central — Sikh, Rural)89. Mazhar Ali Azhar, Maulvi (North-Eastern Towns — Muhammadan, Rural)90. Mohar Singh, Chaudhri (North-West Gurgaon — Rural)91. Mohy-ud-Din Lal Badshah, Pir (Attock South — Muhammadan, Rural)92. Mubarik Ali Shah, Syed (Jhang Central — Muhammadan, Rural)93. Muhammad Abdul Rahman Khan, Chaudhri (Jullundur North — Muham-madan, Rural)94. Muhammad Akram Khan, Khan Bahadur Raja (Jhelum — Muhammadan,Rural)95. Muhammad Alam, Dr Shaikh, B.A. (Hons) (Oxon), LL.D. (Dublin)(Rawalpindi Division Towns — Muhammadan, Urban)96. Muhammad Amin, Khan Sahib Sheikh (Multan Division Town — Muham-madan Urban)97. Muhammad Ashraf, Chaudhri (South West Gujrat — Muhammadan, Rural)98. Muhammad Azim Khan, Sardar (Dera Ghazi Khan — Muhammadan, Rural)99. Muhammad Hassan Khan Gurchani, Khan Bahadur Sardar, C.I.E. (DeraGhazi Khan South — Muhammadan, Rural)100. Muhammad Hassan, Chaudhri (Ludhiana — Muhammadan, Rural)101. Muhammad Hassan, Khan Bahadur Mukhdum Syed (Alipur — Muham-madan, Rural)102. Muhammad Hayat Khan Noon, Nawab Sir Malik (North Punjab — Land-holder)103. Muhammad Hussain, Chaudhri, B.A., LL.B. (Gujranwala East — Muham-madan, Rural)104. Muhammad Hussain, Sardar (Chunian — Muhammadan, Rural)105. Muhammad Iftikhar-ud-Din, Mian (Kasur — Muhammadan, Rural)106. Muhammad Nawaz Khan, Major Sardar (Attock-Central — Muham-madan, Rural)107. Muhammad Qasim, Chaudhri (Bhalwal — Muhammadan, Rural)108. Muhammad Raza Shah Jeelani, Makhdumzada Haji Sayed (Shujabad —Muhammadan, Rural)109. Muhammad Saadat Ali Khan, Khan Sahib, Nawab (Samundri — Muham-madan, Rural)110. Muhammad Sadiq, Sheikh (Amritsar City — Muhammadan, Urban)111. Muhammad Sarfraz Khan, Chaudhri (Sialkot North — Muhammadan,Rural)112. Muhammad Sarfraz Khan, Raja (Chakwal — Muhammadan, Rural)113. Muhammad Shafi Ali Khan, Khan Sahib Chaudhri (Rohtak — Muham-madan, Rural)114. Muhammad Wilayat Hussain Jeelani, Mukhdumzada Haji Sayed (Lodhran— Muhammadan, Rural)115. Muhammad Yasin Khan, Chaudhri, B.A., LL.B. (North-West Gurgaon —Muhammadan, Rural)116. Muhammad Yusaf Khan, Khan, B.A., LL.B. (Rawalpindi Sadar — Muham-madan, Rural)117. Mukand Lal Puri, Rai Bahadur (Rawalpindi Division — General, Rural)118. Mula Singh, Sardar (Hoshiarpur West — General, Reserved Seat, Rural)119. Mumtaz Muhammad Khan Daultana, Mian (West Punjab — Landholders)120. Muni Lal Kalia, Pandit (Ludhiana and Ferozepore — General, Rural)121. Muzaffar Ali Khan, Sardar (Lahore — Muhammadan, Rural)122. Muzaffar Khan, Khan Bahadur Captain Malik (Mianwali South — Muham-madan, Rural)123. Muzaffar Khan, Khan Bahadur Nawab, C.I.E. (Attock North — Muham-madan, Rural)124. Narendra Nath, Diwan Bahadur Raja (East Punjab — Landholders)125. Narotam Singh Sidhu, Sardar, B.A., LL.B. (South-East Punjab — Sikh, Rural)
126. Nasir-ud-Din Shah, Pir (Toba Tek Singh — Muhammadan, Rural)127. Nasir-ud-Din, Chaudhri (Gujranwala North — Muhammadan, Rural)128. Nasrullah Khan, Rana (Hosiarpur West — Muhammadan, Rural)129. Naunihal Singh Mann, Lieutenant Sardar (Sheikhupura West — Sikh,Rural)130. Nawazish Ali Shah, Syed (Jhang East — Muhammadan, Rural)131. Nur Ahmad Khan, Khan Sahib Mian (Dipalpur — Muhammadan, Rural)132. Nurullah Mian (Lyallpur — Muhammadan, Rural)133. Parbati Devi, Bibi (Lahore City — General Women)134. Partab Singh, Sardar (Amritsar, South — Sikh, Rural)135. Pohop Singh, Rao (East Punjab — Landholders)136. Prem Singh, Chaudhri (South-East Gurgaon — General, Reserved Seat,Rural)137. Prem Singh, Mahant (Gujrat and Shahpur — Sikh, Rural)138. Pritam Singh Siddhu, Sardar, B.A., LL.B. (Ferozepore West — Sikh, Rural)139. Raghbir Kaur, Shrimati (Amritsar — Sikh, Women)140. Rai, Mr C (Amritsar & Sialkot — General, Rural)141. Rallia Ram, Mr K.L. (West Central Punjab — Indian Christian)142. Ram Narain Virmani, Seth (Lyallpur and Jhang — General, Rural)143. Ram Sarup, Chaudhri (Rohtak, Central — General, Rural)144. Ram Sharma, Shri Pandit (Southern Towns — General Urban)145. Ranpat, Chaudhri (Karnal North — General, Rural)146. Rashida Latif Baji, Begum (Inner Lahore — Muhammadan, Women,Urban)147. Riasat Ali, Khan Sahib Chaudhri (Hafizabad — Muhammadan, Rural)148. Roshan Din, Chaudhri (Shahdara — Muhammadan Rural)149. Rur Singh, Sardar (Ferozepore East — Sikh, Rural)150. Sadiq Hassan, Shaikh (Amritsar City — Muhammadan Urban)151. Sahib Dad Khan, Chaudhri (Hissar — Muhammadan, Rural)152. Sahib Ram, Chaudhri (Hissar North — General Rural)153. Saif-ud-Din Kitchlew, Dr (Amritsar City — Muhammadan, Urban)154. Sampuran Singh, Sardar (Lyallpur, West — Sikh, Rural)155. Sant Ram Seth, Dr (Amritsar City — General, Urban)156. Santokh Singh, Sardar Sahib Sardar (Eastern Towns — Sikh, Urban)157. Satya Pal, Dr (Sialkot-Amritsar — General, Rural)158. Shah Nawaz Khan, Nawab Khan (Ferozepore Central — Muhammadan,Rural)159. Shahadat Khan, Khan Sahib Rai (Jaranwala — Muhammadan, Rural)160. Shaukat Hayat Khan, Sardar (Attock North — Muhammadan Rural)161. Sher Singh, Sardar (Montgomery East — Sikh, Rural)162. Shiv Dyal, Lala, B.A., LL.B. (South-Western Towns — General, Urban)163. Singha, Mr S.P. (East Central Punjab — Indian Christian)164. Sita Ram, Lala (Trade Union, Labour)165. Sohan Lal, Rai Sahib Lala (North Punjab — Non-Union, Lahore)166. Sohan Singh Josh, Sardar (Amritsar North — Sikh, Rural)167. Sudarshan, Lala (Eastern Towns — General, Urban)168. Sultan Mahmood Hatiana, Mian, B.A. (Pakpattan — Muhammadan,Rural)169. Sumer Singh, Chaudhri, B.A., LL.B. (South-East Gurgaon — General,Rural)170. Suraj Mal, Chaudhri, B.A., LL.B. (Hansi — General, Rural)171. Talib Hussain Khan, Khan (Jhang West — Muhammadan, Rural)172. Tara Singh, Sardar (Ferozepore South — Sikh, Rural)173. Teja Singh Swatantar, Sardar (Lahore West — Sikh, Rural)174. Umar Hayat Khan, Chaudhri (Bhalwal — Muhammadan, Rural)175. Uttam Singh Dugal, Sardar (North-West Punjab — Sikh, Rural)176. Wali Muhammad Sayyal Hiraj, Sardar (Kabirwala — Muhammadan, Rural)
www.deshdoaba.comwww.ambedkartimes.com 10V0l-12 Issue-27 September 16, 2020
Punjab Legislative AssemblySecond Assembly (March 21, 1946 to July 4, 1947)SPEAKERDiwan Bahadur S.P. Singha, M.A., LL.B. (West Central Punjab — Indian Chris-tian) (March 21, 1946 to July 4, 1947)
DEPUTY SPEAKERSardar Kapur Singh, B.A., LL.B. (Ludhiana East — Sikh, Rural) (March 26,1946 to July 4, 1947)
PREMIERMalik Sir Khizar Hayat Khan Tiwana, K.C.S.I., O.B.E. (Khushab — Muham-madan Rural)
MINISTERS1. Chaudhri Lahri Singh, B.A., LL.B. (Rohtak North — General, Rural) — Min-ister of Public Works2. Mian Muhammad Ibrahim Barq (Alipur — Muhammadan, Rural) — Ministerof Education3. Mr Bhim Sen Sachar, B.A., LL.B. (Lahore City — General, Urban) — FinanceMinister4. Nawab Sir Muzaffar Ali Qizilbash (Lahore — Muhammadan, Rural) — Min-ister of Revenue5. Sardar Baldev Singh (Ambala North — Sikh, Rural) — Minister of Development
MEMBERS1. Abdul Ghafur Khan, Chaudhri (Shakargarh — Muhammadan, Rural)2. Abdul Hameed Khan, Khan Sahib Sardar (Muzaffargarh — Muhammadan, Rural)3 Abdul Hamid Khan, Rana, B.A., LL.B. (Pakpattan — Muhammadan, Rural)4. Abdul Hamid Khan, Sufi (Karnal — Muhammadan, Rural)5. Abdul Haq, Mian (Okara — Muhammadan, Rural)6. Abdul Sattar Khan, Mr (Mianwali North — Muhammadan, Rural)7. Ahmad Jan, Maulvi (North-West Gurgaon — Muhammadan, Rural)8. Ajit Singh, Sardar (South-West Punjab — Sikh, Rural)9. Akram Ali Khan, Chaudhri (Taran Taran — Muhammadan, Rural)10. Ali Akbar Khan, Chaudhri (Kangra and Eastern Hoshiarpur — Muham-madan, Rural)11. Allah Bakhsh Khan Tiwana, K.B. Nawab Malik Sir, M.B.E. (Sargodha —Muhammadan, Rural)12. Allah Yar Khan Daultana, Khan Bahadur Mian (Mailsi — Muhammadan, Rural)13. Anwar Khan, Rai (Jaranwala — Muhammadan, Rural)14. Asghar Ali, Khan Sahib Captain Chaudhri (Gujrat East — Muhammadan, Rural)15. Ashiq Hussain, Major Nawab, M.B.E. (Multan — Muhammadan, Rural)16. Ashiq Hussain, Sayed (Dipalpur— Muhammadan, Rural)17. Atta Muhammad Khan, Sardar, B.A., LL.B. (Dera Ghazi Khan North —Muhammadan, Rural)18. Aziz Din, Chaudhri (Lyallpur — Muhammadan, Rural)19. Bachan Singh, Sardar (Ludhiana Central — Sikh, Rural)20. Badlu Ram, Chaudhri (Rohtak Central — General, Rural)21. Bagh Ali, Mian (Fazilka — Muhammadan, Rural)22. Bahadur Khan Dreshak, Sirdar, M.B.E. (Dera Ghazi Khan South — Muhammadan, Rural)23. Bahawal Bakhsh, Chaudhri (South-East Gujrat — Muhammadan, Rural)24. Barkat Ali, Malik (Eastern Towns — Muhammadan, Urban)25. Barkat Hayat Khan, Sardar (North Punjab — Labour)26. Bashir Ahmad, Mian, Bar-at-Law (Ferozepore East — Muhammadan, Rural)27. Behari Lal Chanana, Lala (South-East Multan Division — General, Rural)28. Beli Ram, Thakur, B.A., LL.B. (Kangra East — General, Rural)29. Bhagat Ram Sharma, Pandit, B.A., LL.B. (Kangra West — General, Rural)30. Bhagwan Das, Lala (Commerce and Industry)31. Budhan Shah, Pir (Khanewal — Muhammadan, Rural)32. Dalip Singh Kang, Sardar (Lyallpur East — Sikh, Rural)33. Dalip Singh, Thakur (Kangra South — General, Rural)34. Daud Ghaznavi, Maulana (East Punjab — Labour)35. Dev Raj Sethi, Mr (Lyallpur and Jhang — General, Rural)36. Durga Chand Kaoshish, Pandit (East Punjab — Landholders)37. Faiz Muhammad, Khan Bahadur Shaikh, B.A., LL.B., M.B.E. (Dera Ghazi Khan Central — Muhammadan, Rural)38. Faqir Chand, Pandit (West Lahore Division — General, Rural)39. Fateh Muhammad Sayyal, Chaudhri, M.A. (Batala — Muhammadan, Rural)40. Fazal Elahi, Chaudhri (Gujrat North — Muhammadan, Rural)41. Fazal Elahi, Mr (East Central Punjab — Indian Christian)42. Fazal Haq Piracha, Khan Bahadur Sheikh (Bhalwal — Muhammadan, Rural)43. Ganga Saran, Rai Bahadur Lala (Trade Union Labour)44. Ghazanfar Ali Khan, Raja (Pind Dadan Khan — Muhammadan, Rural)45. Ghulam Farid, Chaudhri, B.A., LL.B. (Gurdaspur East — Muhammadan, Rural)46. Ghulam Muhammad Shah, Syed (Jhang East — Muhammadan, Rural)47. Ghulam Mustafa Shah Jilani, Khan Sahib Makhdum Sayed (Lodhran —Muhammadan, Rural)
48. Ghulam Rasul, Chaudhri (South West Gujrat —Muhammadan, Rural)49. Ghulam Samad, K.S. Khawaja (Southern Towns— Muhammadan, Urban)50. Gibbon, Mr, C.E. (Anglo Indian)51. Gopi Chand Bhargava, Dr (University)52. Guest, Mr P.H. (European)53. Gurbachan Singh Bajwa, Sardar, B.A., LL.B.(Sialkot — Sikh, Rural)54. Gurbachan Singh, Sardar (Ferozepore West —Sikh, Rural)55. Gurbanta Singh, Master (Jullundur General —Rural, Reserved Seat)56. Harbhaj Ram, Chaudhri (Lyallpur and Jhang — General, Reserved Seat)57. Hari Lal, Munshi, B.A. (Hons), LL.B. (South-West Towns — General)58. Iftikhar Hussain Khan, Nawab (Ferozepore General — Muhammadan, Rural)59. Inder Singh, Sardar (Eastern Town — Sikh, Rural)60. Isher Singh Majhail, Sardar (Amritsar North — Sikh, Rural)61. Jagdish Chander, Mr (Karnal North — General, Rural)62. Jagjit Singh Mann, Sardar (Central Punjab — Landholders)63. Jahan Ara Shah Nawaz, Begum, M.B.E. (Outer Lahore — Muhammadan,Women, Urban)64. Jahan Khan, Chaudhri (North-West Gujrat — Muhammadan, Rural)65. Jaswant Singh, Sardar (North-West Punjab — Sikh, Rural)66. Jiwan Lal, Pandit (South-East Gurgaon — General, Rural)67. Jogindar Singh Mann, Sardar, M.B.E. (Gujranwala and Shahdara — Sikh, Rural)68. Kabul Singh, Sardar (Jullundur East — Sikh, Rural)69. Kale Khan, Raja (Rawalpindi East — Muhammadan, Rural)70. Karamat Ali, K.B. Sheikh, B.A., LL.B. (North-Eastern Towns — Muhammadan, Urban)71. Kartar Singh, Sardar (Lyallpur West — Sikh, Rural)72. Kehar Singh, Sardar (Jagraon — Sikh, Rural)73. Khair Mehdi Khan, Raja (Jhelum — Muhammadan, Rural)74. Khan Muhammad Khan Kathia, Mehr (Montgomery — Muhammadan, Rural)75. Kidar Nath Sehgal, Lala (Amritsar and Sialkot — General)76. Krishna Gopal Dutt, Chaudhri (North-Eastern Towns — General)77. Lehna Singh Sethi, Dr (North Western Towns — General, Urban)78. Man Singh Jathedar, Sardar (Sheikhupura West — Sikh, Rural)79. Mangoo Ram, Chaudhri (Hoshiarpur West — General, Rural, Reserved Seat)80. Manuel, Mr P (Anglo-Indian)81. Matu Ram, Chaudhri (Ludhiana and Ferozepore — General, Reserved Seat)82. Mehr Chand, Chaudhri (Hoshiarpur West — General, Reserved Seat)83. Mehtab Khan, Chaudhri (South East Gurgaon — Muhammadan, Rural)84. Mir Muhammad Khan, Rai (Samundri — Muhammadan, Rural)85. Mohan Lal, Mr (Una — General, Rural)86. Mohar Singh, Rao Sahib Rao, B.A., LL.B. (North-West Gurgaon — General, Rural)87. Mohy-ud-Din Lal Badshah, Sayed (Attock South — Muhammadan, Rural)88. Mubarik Ali Shah, Major Sayed (Jhang Central — Muhammadan, Rural)89. Muhammad Abdullah Khan Sahib, Mir (Mianwali South — Muhammadan, Urban)90. Muhammad Abdus Salam, Mian (Jullundur North — Muhammadan Rural)91. Muhammad Amin, K.S. Sheikh (Multan Division Towns — Muhammadan,Urban)92. Muhammad Arif Khan, Khan (Jhang West — Muhammadan, Rural)93. Muhammad Feroz Khan Noon, Malik Sir, K.C.S.I., K.C.I.E. (Rawalpindi Division Towns — Muhammadan, Urban)94. Muhammad Ghulam Jilani Gurmani, Mian (Muzaffargarh North — Muhammadan, Rural)95. Muhammad Hassan, Chaudhri (Ambala and Simla — Muhammadan, Rural)96. Muhammad Hussain, Chaudhri, B.A., LL.B. (Sheikhupura — Muhammadan, Rural)97. Muhammad Hussain, Sardar (Chunian — Muhammadan, Rural)98. Muhammad Iftikhar-ud-Din, Mian, B.A. (Oxon) (Kasur — Muhammadan, Rural)99. Muhammad Iqbal Ahmad Khan, Rai (Ludhiana — Muhammadan, Rural)100. Muhammad Jamal Khan Leghari, Khan Bahadur Nawab Sir (Tumandar)101. Muhammad Khurshid Khan, Rao, B.A., LL.B. (Rohtak — Muhammadan, Rural)102. Muhammad Nawaz Khan, Lt Col Sardar Sir, K.C.I.E. (Attock Central —Muhammadan, Rural)103. Muhammad Nur Ullah, Mian (Toba Tek Singh — Muhammadan, Rural)104. Muhammad Rafiq, Mian (Outer Lahore — Muhammadan, Urban)105. Muhammad Raza Shah Jilani, Haji Mukhdumzada Syed (Shujabad, — Muhammadan, Rural)106. Muhammad Sarfraz Ali Khan, Raja (Chakwal — Muhammadan, Rural)
12 www.deshdoaba.comwww.ambedkartimes.com 11V0l-12 Issue-27 September 16, 2020
REMEMBERING DALIT SAVIOURSPrem K. Chumber
Editor-in-Chief: www.ambedkartimes.com
Mahatma Jyotirao Phule, E.V. Ra-masamy Naicker (Periyar), BabasahebDr. B. R.A m b e d k a r ,Narayan SwamiG u r u ,Achutananda,Babu ManguRam Mugowaliaare among theforerunners ofDalit saviorswho devotedtheir entire livesfor the emanci-pation and em-powerment ofthe downtrod-den. Duringtheir life-timesthey had tostruggle veryhard to articu-late as well asbuild a ‘counter public’ for reclaimingthe long lost Dalit space. Braving un-told sufferings and persistent opposi-tion from all the possible quarters,they remained steadfast in their mis-sion to prepare a solid base forgrooming the cause of the commu-nity. Despite the innumerable hard-ships, they succeeded in their boldendeavours to pave the way for Dalitliberation leading to ‘equality, liberty,
fraternity’. Of late their struggle aswell as vision/philosophy started get-ting recognition even in the politicalcircles of their opponents. Almost allof them now feel proud of owning/ap-
propriating them as and when theydeem so fit. The recent praisesshowered on Babasaheb Dr. B.R.Ambedkar by almost all the main-stream political forces in India is acase in point. Year-long preparationby the ruling as well as oppositionparties for the celebration of his125th Birth anniversary are being re-ported in almost all the nationalnewspapers.
During the 1920s, a largenumber of Adi movements took rootsin different parts of India. Ad Dharmmovement of Punjab is one of them.It born in the background of series of
political developments in the region.It was founded and led by GadariteBabu Mangu Ram Mugowalia, whowanted that his people should havetheir own separate identity and thewherewithal to lead dignified life. Hewas convinced of the fact that theonly way through which his peoplecan live with dignity and self-respectwas to form their own exclusive Dalitidentity, political party and religion.
He succeeded on all these crucial ac-counts. He got recognition from theBritish Government in 1931 for a sep-arate religion for the lower castes ofPunjab (Ad Dharm), contested provin-
cial assemblyelections andpleaded meticu-lously for therights of hispeople at all theplat forumsavailable duringhis struggle.Now when all
the major politi-cal parties inIndia are promis-ing to followand implementthe thinking ofBabasaheb Dr.B.R. Ambedkar,it would be infitness of thingsthat the Punjabg o v e r n m e n t
should rename one of the coming upinstitutes of higher education in thestate after the name of Babu ManguRam Mugowalia who was among thepioneers of the Dalit freedom fighters,founders of Dalit movement in Punjab,visionaries and educationists in thestate on the occasion of 89th an-niversary of first annual convention ofthe Ad Dharm movement held onJune 11-12, 1926.
Punjab Legislative AssemblySecond Assembly (March 21, 1946 to July 4, 1947)
(Continue from page 10)107. Muhammad Sarfraz Khan, Chaudhri (Sialkot Central — Muhammadan, Rural)108. Mumtaz Ali Khan, Sardar, B.A., LL.B. (Attock North — Muhammadan,Rural)109. Mumtaz Muhammad Khan Daulatana, Mian (Sialkot South — Muhammadan, Rural)110. Narindar Singh, Sant (Montgomery East — Sikh Rural)111. Narotam Singh, Sardar, B.A., LL.B. (South-East Punjab — Sikh, Rural)112. Nasar Din, Chaudhri, B.A., LL.B. (Sialkot North — Muhammadan, Rural)113. Nasarullah Khan Nasir, Rana (Hoshiarpur West — Muhammadan, Rural)114. Nasarullah Khan, Chaudhri (Amritsar — Muhammadan, Rural)115. Nau Bahar Shah, Sayyed (Kabirwala — Muhammadan, Rural)116. Pancham Chand, Thakur, B.A., LL.B. (Kangra North — General, Rural)117. Parbodh Chandar, Mr (Gurdaspur — General, Rural)118. Parkash Kaur, Shrimati Dr (Amritsar — Sikh Women)119. Partap Singh, Sardar, M.A. (Amritsar South — Sikh, Rural)120. Piara Singh, Sardar (Hoshiarpur South — Sikh Rural)121. Prem Singh, Chaudhri (South-East Gurgaon — Reserved Seat)122. Prem Singh, Mahant (Gujrat and Shahpur — Sikh, Rural)123. Prithvi Singh Azad, Sardar (Ambala and Simla — Reserved Seat)124. Raj Muhammad Khan, Chaudhri (Hafizabad — Muhammadan, Rural)125. Ram Sharma Pandit, Shri (Southern Towns — General, Urban)126. Rameshawari Nehru, Mrs (Lahore City — General, Women, Urban)127. Ranbir Singh Mehta, Mr (Ludhiana and Ferozepore — General, Rural)128. Ranjit Singh, Chaudhri (Hissar South — General, Rural)129. Rattan Singh Tabib, Chaudhri (Ambala and Simla — General, Rural)130. Rattan Singh, Sardar (Ferozepore East — Sikh, Rural)131. Rattan Singh, Sardar (Ferozepore North — Sikh, Rural)132. Roshan Din, Khan Bahadur Chaudhri (Shahdara — Muhammadan, Rural)133. Sadiq Hasan, Sheikh (Amritsar City — Muhammadan, Rural)134. Sahib Dad Khan, Khan Sahib Chaudhri, B.A., LL.B. (Hissar — Muham-madan, Rural)135. Sahib Ram, Chaudhri (Hissar North — General, Rural)136. Said Akbar Khan, Raja, B.A., LL.B. (Gujar Khan — Muhammadan, Rural)
137. Sajjan Singh Margindpuri, Sardar (Kasur — Sikh, Rural)138. Salah-ud-Din, Chaudhri (Gujranwala North — Muhammadan, Rural)139. Samar Singh, Chaudhri (Karnal South — General, Rural)140. Sant Ram Seth, Dr (Amritsar City — General, Urban)141. Sant Ram, Mr (Jullundur General — Reserved Seat)142. Sardul Singh, Sardar (Lahore West — Sikh, Rural)143. Shahadat Khan, Rai (Nankana Sahib — Muhammadan, Rural)144. Shanno Devi Sehgal, Shrimati (South-Eastern Towns — General, Urban)145. Shaukat Hayat Khan, Sardar (South Eastern Towns — Muhammadan,Urban)146. Sher Singh, Chaudhri (Jhajjar — General, Urban)147. Shiv Saran Singh, Sardar (Kangra and Northern Hoshiarpur — Sikh,Rural)148. Shiv Singh, Sardar (Gurdaspur North — Sikh, Rural)149. Sudarshan Seth, Mr (Eastern Town — General, Urban)150. Sultan Ali Nangiana, K.B. Mian (Shahpur — Muhammadan, Rural)151. Sundar Singh, Chaudhri (Amritsar and Sialkot — General, Reserved Seat)152. Sundar, Mr (Karnal North — Reserved Seat)153. Suraj Mal, Rao Bahadur Chaudhri, B.A., LL.B. (Hansi — General, Rural)154. Swaran Singh, Sardar, B.A., LL.B. (Jullundur West — Sikh, Rural)155. Tara Singh, Sardar Sahib Sardar (Ferozepore South — Sikh, Rural)156. Tasadaq Hussain, Begum (Inner Lahore — Muhammadan, Women,Urban)157. Tilak Raj, Professor, M.A. (Rawalpindi Division — General, Rural)158. Udham Singh, Sardar (Amritsar Central — Sikh, Rural)159. Ujjal Singh, Sardar (Western Towns — Sikh, Urban)160. Virendra, Mr (West Multan Division — General, Rural)161. Wali Muhammad Gohir, Chaudhri (Jullundur South — Muhammadan,Rural)162. Waryam Singh, Sardar (Batala — Sikh, Rural)163. Wazir Muhammad, Malik (Inner Lahore — Muhammadan, Urban)164. Zafar-ul-Haq, Chaudhri (Rawalpindi Sadar — Muhammadan, Urban)165. Zafarullah Khan Jhanian, Chaudhri (Ajnala — Muhammadan, Rural)166. Zafarullah Khan, Chaudhri (Gujranwala East — Muhammadan, Rural)
www.deshdoaba.comwww.ambedkartimes.com 12V0l-12 Issue-27 September 16, 2020
The Ad Dharm Movement and Dr. AmbedkarWhen in 1915Dr. B. R.Ambedkar wasgiving finaltouches to hisPh.D. thesis atColumbia Uni-versity in NewYork, a Punjabiyouth, who
had gone to America a few years ear-lier, was involved in a dangerous mis-sion of smuggling suns fromCalifornia to the Punjab for incitingmutiny in India. This Punjabi youthlater became famous as Babu ManguRam, the founder of the Ad DharmMovement. Mangu Ram was born ina small village Mugowal in districtHoshiarpur, Punjab on 14 January,1886 in an untouchable family; hisfather was a leather merchant. As bythen the doors of education had beenopened to all by the British rulers,Mangu Ram was sent to the schoolin the nearby village, Mahilpur, butthe treatment meted out to him bythe Hindu teacher was far fromhuman. Like Bhim Rao in Satara,Mangu Ram too was made to sitoutside the classroom. Not onlythat, even the teacher would notteach him directly; he was invariablygiven lesson through a Muslim stu-dent. Somehow, Mangu Rampassed his middle examination andjoined high school at Bajwara, anearby town. Here too. He was sub-jected to the same humiliation, andwas made to sit outside the class-room. One day, it rained so heavilythat in spite of taking shelter undera tree, Mangu Ram was completelydrenched. And when the snow-balls,accompanied by high velocitywinds, fell like missiles on him, hewas unable to bear it any longer. So,he ran to take shelter inside theclassroom. As soon as he had en-tered the room, the teacher saw him,and instead of showing any sympa-thy, he started beating him with astick for having come inside. Weepingand crying, Mangoo Ram went out,and somehow reached his home.
Unmindful of the insult andbeating, Mangu Ram again went tothe school next day. As soon as hereached there, he was surprised tosee the teacher in the process of pu-rifying the classroom by sprinklingwater on the wooden table, chair andthe tats on which the students usedto sit. On seeing him, Brahminteacher cried out, “Oh Chandal, youhave come again”. Fearing anotherbeating, Mangoo Ram hastened back,never to go again to the school. Andthat was the end of his education.
With his education coming toan abrupt end, Mangu Ram becameunemployed, and bit frustrated too. In1909, he, along with some otheryoung men from the village, went toCalifornia, U.S.A. in order to earnsome money by working in the PeachOrchards of Fresno and elsewhere inthe San Joaquin valley of central Cal-ifornia. Instead of earning money, he,however, became involved in the ac-tivities of the Ghadar Party, an inter-national network of militant Punjabi
nationalists led by Lala Hardayal. Byhis sheer devotion and sincerity tothe cause of India’s freedom, hecame to be regarded as the most de-pendable and reliable member of theorganization. In 1915, Mangu Ramvolunteered to be one of the fiveGhadarites accompanying a shiploadof guns and propaganda materialheaded for India. This ship was unfor-tunately intercepted by the British asBatavia, and was sealed. It remainedsealed for nearly a year, with the fiveGhadarites as prisoners inside. In themeanwhile, they were prosecuted inabsentia, and sentenced to death fortaking out the weapons illegally onthe ship. On hearing the capital pun-ishment, some patriot Indians in Ger-many decided to help the imprisonedGhadarites. Somehow, they managedto smuggle the prisoners out from thesealed ship, and sent them in differ-ent directions. Mangu Ram was putin a ship going to Manila. By mistake,
however, the ship reached Singapore.Unfortunately for Mangu Ram, herehe was recognized by some traitor In-dians who had earlier worked for theGhadar Party. They informed the Po-lice. By now, for running away fromBatavia, death warrants had been is-sued by the British Government to beexecuted wherever any one of themwas found. Accordingly, the Singa-pore Police began preparing for hisexecution. Then a miracle happened.Just half an hour before his execu-tion, a gentleman named Barde,whom Mangu Ram had never seen ormet, came, caught him by the arm,took him out of the Thana, and put-ting him on the same ship in whichMangu Ram had come, he asked theCaption of the ship to sail for Manila.By the time the Police swung into ac-tion, the ship had crossed the Singa-pore Port Limits. Having failed tointercept the ship, the police caughthold of some drunkard; executed himto cover up their lapse, and an-nounced that Mangu Ram had beenexecuted. This news was later pub-lished in the Indian Newspapers.
For the next 7-8 years, ManguRam hid in the Philippines, and duringthis period he had no contact with hisfamily as no letters could be written
for fear of being intercepted. Takinghim, therefore, as dead, his wife mar-ried Mangu Ram’s elder brother, whowas a widower. The validity of thedeath warrant issued by the BritishGovernment lapsed in 1924. ThenMangu Ram thought of returning toIndia. Accordingly, he came back toPunjab in 1925. Soon thereafter,Mangoo Ram became involved in an-other kind of freedom struggle, theliberation of the untouchables, thepeople among whom he was born,and the people who were meekly suf-fering the atrocities of the Hindus.Babu Mangu Ram’s association withthe Ghadar Party had broadened hisoutlook, and sharpened his skills asan organizer. Soon he found a bandof like-minded young men involved inthe social work, and began organizingthem in order to liberate the down-trodden from the clutches of theHindu social slavery.Encouraged by the response to his
ideas, Babu Mangu Ram convened aConference at his village Mugowal indistrict Hoshiarpur on 11-12 June,1926. Addressing the largely at-tended Conference, Babu Mangu Ramproclaimed that the Untouchablesconstituted a separate Qaum, a reli-gious community like the Muslims,Sikhs and Hindus, and those theywere the original inhabitants of thiscountry. Hence, the movement wasnamed as Ad Dharm; and its leadersdevised distinctive costume, brightred turbans and shashes; coined anew sacred mantra or symbol, “So-hang” and exhorted the people to callthemselves as Ad Dharmis.
The primary object of the AdDharm was to give the untouchablesan alternative religion. Its another ob-ject was to reform the society fromwithin. As social movement, the AdDharm exhorted the people to abstainfrom immoral practices; to lead a lifeof purity and piety; to discard the useof alcohol, drugs, give education toboys and girls, and to treat all menand women equal in the society. Onthe whole, the movement was aimedat giving the untouchables a sense ofpride and dignity as members of theAd Dharm.
The headquarters of Ad
Dharm Mandal were established inJalandhar city from where the move-ment was organized in a systematicmanner, and the devoted missionariesspread the message far and wide inthe Punjab, and even beyond. Sincethe Mandal had accepted Sahib ShriGuru Ravidass Ji as its spiritualleader, the movement became prima-rily popular amongst the Chamars,and they readily adopted the nomen-clature of Ad Dharmi.
At the time, Babu Mangu Ramwas organizing the untouchables ofthe Punjab under the banner of AdDharm; Dr. Ambedkar was fighting asimilar battle in another part of thecountry. Though they were thousandsof miles apart, yet their ideas andmethods of struggle were almostidentical. Both believed that the pres-ent day Scheduled Castes are notHindus, and that their salvation liesonly in being independent of theHindu religion. Both believed in self-
help and advocated peacefulmeans to achieve their goal. Bothlaid the greatest emphasis on ‘ed-ucation’. Babasaheb considered“education” the key to all progress,and Mangu Ram says that only“education can lead us to Sachk-hand (the realm of truth).” Again,Babasaheb exhorted the people tofollow the Three Commandmentsof ‘Education, Agitation and Or-ganization’ to gain power. Accord-ing to Mangu Ram, the poor havethree kinds of power: “Qaumiat(collective solidarity), Mazhab(spirituality) and Majlis (organiza-tion)”.
Within a year of its founding,the Ad Dharm movement createdquite a stir in the Punjab by con-stant rallies and conferences, ifforced the Government of the dayto take notice of the problems ofthe untouchables. One of the rea-
sons of the poverty and exploitationof the untouchables was the perni-cious system of beggar, the systemunder which they were forced to liveat the beck and call of others andwere obliged to do a great deal ofwork without any remuneration what-soever. The Ad Dharm Mandal agi-tated against the system of beggar,and demanded its abolition. The Man-dal also agitatedfor repealing the Pun-jab Land Alienation Act whichprohibited the untouchables frombuying even a small piece of land.The Ad Dharm movement reached itspeak at the time of 1931 Census. Asa result of their sustained propa-ganda, more than half a million un-touchables declared themselves asAd Dharmis. This showed the organi-zational skill of its leaders. “The mas-sive support”, as says MarkJueregensmeyer,“created politicalcapital, and Mangu Ram used thatcapital in political ways. Ad Dharmicandidates stood for public officesand an alliance was created with theUnionist Party. In both instances,scheduled caste leaders supported bythe Ad Dharm organization achievedpublic positions”.Courtesy: Dr. Ambedkar and Punjab
by D. C. Ahir
23September 16, 2020
9
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vfiers nUM pIplË ilbryÈn afrmI (pIaYwley) dy ÌOjIbys kMtrol iemfrq ivc ivkisq kIqf igaf hY. julfeIivc iek spYinÈ aÉbfr nUM idwqy ieMtrivAU ivc AunHfˆny dwisaf ik vuhfn dI vYwt mfrkIt qoˆ koronf vfiersnhIˆ PYilaf sI. AunHfˆ dwisaf ik vfiers df ijnomsIkvYˆs iek iPMgr ipRMt dI qrHfˆ hY. Aus dy afDfr `qyqusIˆ cIËfˆ dI pCfx kr skdy ho. mYˆ lokfˆ nUM ies gwl dysbUq idafˆgI ik koronf vfiers cIn dI iek lYb qoˆafieaf hY aqy AunHfˆ ny ies nUM ikAuˆ ivkisq kIqf hY.iDafn rhy ik lI myˆg Xfn apRrYl ivc hI cIn qoˆ Ìrfr
ho geI sI aqy qd qoˆ Auh amrIkf dI Èrn ivc hY.
kYlIPornIaf (husn lVoafbMgf)— ims vrlz amrIkf2020 mukfbly dy pRbMDkfˆ nyaYlfn kIqf hY ik kul 2020lVkIafˆ ivcoˆ 28 lVkIafˆ nUMcuixaf igaf hY jo mukfbly ivcihwsf lYxgIafˆ. ienfˆ ivc BfrqImUl dIafˆ 6 amrIkI qy bMglfdyÈImUl dI iek amrIkn lVkIÈfiml hY. BfrqI mUl dIafˆ amrIkn lVkIafˆ ivc syryn isMG
kolorfzo, rfiDkf Èfh nyvfzf, mMjU bMglOr Erygon, mfinaf srsvqIpYnilvfnIaf, ÈRI sYnI vfiÈMgtn qy sRImMglf cfvf vYst vrjInIaf Èfimlhn. bMglf dyÈI mUl dI amrIknlVkI aProËf inÈI mukfbly ivc ihwsflvygI. pRbMDkfˆ vwloˆ jfrI ibafnanusfr nvIˆ ims vrlz amrIkf qyims tIn vrlz amrIkI kueIn nUMrsmI qfË pihnfAux leI lOs eyˆjlsivc smfgm hovygf.
tYkss, Autfh qy vfieEimMg ivc vI awg qbfhI mcfrhI hY. kYlIPornIaf awg ivBfg dy bulfry irkkfrhrt ny ikhf hY ik awg dIafˆ AuwcIafˆ lptfˆ bhuqdUr qoˆ vyKIafˆ jf skdIafˆ hn. ies dy rsqy ivc jovI kuwJ af irhf hY Aus nUM qbfh kr rhI hY.
kYlIPornIaf (husn lVoaf bMgf)- PrImfˆt(kYlIPorInIaf) ivc BfrqI mUl dy do amrIkI 3nvMbr nUM ho rhI myar dI cox ivc mOjUdf myar illImI nUM cuxOqy dy rhy hn. ienfˆ ivc Èfiml hn kfrobfrIivk bfjvf qy nfË mfihkf Kfn jo iPËI dI vsnIk hYpr Aus dy vwzy vzyirafˆ dIafˆ jVfˆ Bfrq ivc hn.ienfˆ do AumIdvfrfˆ qoˆ ielfvf 3 hor AumIdvfr mYdfn
ivc hn. bfjvf isMG nycox lVn sbMDI ikhf`hflfˆ ik Aus ny pihlfˆkdI vI cox lVky koeIahuwdf nhIˆ ilaf pr huxhflfq kuJ vwKrI qrfˆ dyhn. PrImfˆt nUM koivz-
19 drimafn afrQksMkt df sfhmxf krnf pYirhf hY. byGry lokfˆ dIigxqI vD rhI hY qynslI inafˆ nUM lY kysMGrÈ ho irhf hY. aijhyhflfq ivc kuwJ krn df
mMn bxfieaf hY. ` ivk bfjvf qy hor pRdrÈnkfrIafˆny puils hwQoˆ mfry gey jfrj Plfiez dy snmfn ivcgoizafˆ Bfr ho ky Aus nUM Xfd kIqf. ivk bfjvf nygwlbfq dOrfn ikhf ik illI mI aijhf kdI vI nhIˆkrygI. Aunfˆ ny ikhf ik jfj PlfeIz dI mOq qoˆ bfadpYdf hoey hflfq nfl nijwTx ivc illI mI asPl rhIhY qy PrImfˆt dy lok burI qrfˆ vMzy gey hn.
kYlIPornIaf (husn lVoaf bMgf)- kYlIPornIafdy gvrnr gYivn inAUsom ny iek ibwl Aupr dsqÉqkIqy hn ijs nfl kYdIafˆ dy ` PfeIr Pfietr` bxnleI rfh pwDrf ho igaf hY. kYlIPornIaf ibwl ey bI2147 qihq kuJ ivÈyÈ vrg vfly kYdI jo vwK vwKjurmfˆ qihq sËf Bugq rhy hn, leI ieh mOkf hovygfik Auh afpxy aprfDk ipCokV ivc suDfr krn. ibwldf mksd kYdIafˆ dI irhfeI qoˆ bfad awg buJfAUamly ivc Aunfˆ dI BrqI nUM sMBv bxfAuxf hY. afmqOr `qy aprfDk ipCokV vfly ivakqI nUM nOkrI nhIˆ
imldI. inAUsom ny ikhfik mY chuMdf hfˆ ik kYdIafˆnUM iek mOkf idwqf jfvy.Auh awg buJfAU aiDkfrIafˆ dy sihXogIvjoˆ kMm krngy. inAUsomny tivtr Aupr ikhf hYik kYlIPornIaf df kYdIafˆ sbMDI `PfierPfietr` pRogrfm bhuq
purfxf hY, ies ivc suDfrkrn dI loV hY. Aunfˆ ikhfik kYdI jo mohrlI kqfrivc ho ky iBafnk awgAupr kfbU pfAux `c mddkrngy, nUM bfad ivcpyÈfvfrnf Pfier PfeItrbxn dy aiDkfr qoˆ vMicqnhIˆ riKaf jf skdf.gMBIr doÈfˆ vfly kYdIafˆ nUM
ies ibwl qoˆ bfhr riKaf igaf hY. ienfˆ ivc kql ,agvf, blfqkfr , awgËnI qy hor gMBIr doÈfˆ qihqsËf kwt rhy kYdI Èfiml hn. ieQy vrxnXog hY ikkYlIPornIaf ivc lwgI iBafnk awg nUM kfbU pfAuxivc muÈikl af rhI hY. kYdIafˆ dI awg Aupr kfbUpfAux leI shfieq lYx nfl ijQy awg buJfAU ivBfgnUM hor vrkr iml jfxgy AuQy kYdIafˆ leI afpxy afpnUM suDfrn df ieh sunihrI avsr hovygf. awg ivchux qwk 28 mOqfˆ ho cuwkIafˆ hn qy drËn qoˆ vD loklfpqf hn.
kfly lokfˆ leI surwiKaq Èihr vsfAux vfsqy 97 eykV ËmIn KrIdIkYlIPornIaf (husn lVoaf bMgf)- amrIkf ivc nsl aDfrqsmfijk pfVf iks hwd qwk vD igaf hY, Aus df aMdfËf ies gwl qoˆsihjy hI lwg jfˆdf hY ik 19 pirvfrfˆ ny jfrjIaf ivc kfly lokfˆleI surwiKaq Èihr vsfAux vfsqy 97 eykV ËmIn KrIdI hY. rIaliestyt eyjMt aYÈly skft ny ikhf ik mYnUM afs hY ik ivÈyÈ qOr `qykfly lokfˆ leI ieh surwiKaq jgf hovygI. ieh ËmIn idhfqI ivliknsn kfAUtI, jfrjIaf ivc mYkon dy pUrb ivc siQwq hY. skftqy Aus dy dosqfˆ dI afrMB ivc ËmIn df eyzf vwzf plft KrIdx dIXojnf nhIˆ sI prMqU bfad ivc Aunfˆ nUM aihsfs hoieaf ik kflypirvfrfˆ leI surwiKaq Èihr vsfAux dI loV hY. skft ny ikhf ikies jgf Aup kfly lok ibnfˆ iksy Byd Bfv qoˆ afpxI afËfd ijMdgIjI skxgy.
vfiÈMgtn (husn lVoaf bMgf)- rfÈtrpqI zonflz trMp nyamrIkIafˆ nUM icqfvnI idwqI hY ik jykr jo bfeIzyn rfÈtrpqIbixaf qfˆ Auh nOkrIafˆ nUM ivdyÈfˆ ivc Byj dyvygf. Auh nOkrIafˆ vycdyvygf. trMp imÈIgn ivc cox muihMm dOrfn iek rYlI nUM sMboDn krrhy sn. PrIlYˆz ivc iek hvfeI awzy Aupr afpxy sYˆkVy smrQkfˆnUM sMboDn kridafˆ rfÈtrpqI ny jo bfeIzyn nUM `ivÈvvfdI ivkRyqf`krfr idMidafˆ ikhf ik Auh nOkrIafˆ cIn Byj dyvygf qy mY nOkrIafˆnUM imÈIgn ivc rKx leI dubfrf cox lV irhf hfˆ. ieQy vrxnXoghY ik hux qwk afey srvyKxfˆ ivc ikhf igaf hY ik pRmuwK rfjimÈIgn ivc lVfeI kfˆty dI hY. 2016 ivc trMp ieQoˆ 11000 qoˆ vIGt votfˆ dy Prk nfl ijwiqaf sI.
vfiÈMgtn (husn lVoaf bMgf)- koronf vYksIn bxfAux ivc lwgIafˆ kMpnIafˆ ivcoˆ iek aihm kMpnI pPfeIËr ny ikhf hY ik AusdI pRikRaf qihq vYksIn surwiKaq njr af rhI hY qy Auh ies sbMDIagly mhIny hor jfxkfrI dyvygI ik ieh vYksIn iks qrfˆ lokfˆ dIriKaf krygI. kMpnI dy sI eI E albrt bOarlf ny ikhf hY ik Auh
chuMdy hn ik koivz-19 vYksIn bfryvDyry jfxkfrI dyx ikAuˆik sfrIpRikRaf KulI qy pfrdrÈI hoxI cfhIdIhY. Aunfˆ ikhf ik pfrdrÈqf jrUrI hYqfˆ jo asl siQwqI df pqf lwg sky.kMpnI ny ikhf hY ik Auh vYksIn dIprK mOjUdf 30,000 qoˆ vDf ky44000 lokfˆ Aupr kr rhI hY. ienfˆlokfˆ ivc 16 qoˆ 18 sflfˆ dy nbflgfˆ
smyq aYc afeI vI qy hYpftfeIts ey bI jfˆ sI vrgIafˆ ibmfrIafˆnfl pIVq lok vI Èfiml hn. bOarlf ny ikhf hY ik vYksIn pUrIqrfˆ surwiKaq njr afAux AuprMq hI lokfˆ dI igxqI vDfeI geIhY. ienfˆ Aupr ibnfˆ smfˆ gvfieafˆ vYksIn dI prK kIqI jfvygI.kMpnI vwloˆ jfrI vyrvy anusfr nbflgfˆ qy vwzI Aumr dy ivakqIafˆAupr vYksIn dI kIqI prK dOrfn isr duKx jfˆ bfˆh Aupr dfxyinklx vrgy mfmUlI bury asr vyKx nUM imly hn. kMpnI anusfr6000 lokfˆ Aupr prK kIqI geI sI ijnfˆ ivcoˆ kuJ nUMsrgrmvYksIn idwqI geI sI.
vfiÈMgtn (husn lVoaf bMgf)— Aus vylyrfÈtrpqI zonflz trMp nUM jbdsq Jtkflwgf jdoˆ inAUXfrk dI iek adflq nyrfÈtrpqI dy Aus afdyÈ nUM rwd kr idwqf ijsqihq dsqfvyË rihq pRvfsIafˆ nUM jn gxnfivcoˆ bfhr riKaf igaf sI. trMp vwloˆ julfeIivc jfrI hukm ivc ikhf igaf sI ik iksyrfj qoˆ ikMny kfˆgrs dy mYˆbr hoxy cfhIdy hn,ies mMqv leI krvfeI jfx vflI jn gxnfivc Aunfˆ pRvfsIafˆ nUM nf Èfiml kIqf jfvy ijnfˆkol loVIˆdy dsqfvyË nhIˆ hn. sMGI jwjfˆ dy 3mYˆbrI bYˆc ny ies sbMDI dfier ptIÈn Aupr
suxvfeI kridafˆ rfÈtrpqI dy afdyÈ nUM gYrkfnUMnI krfr dy idwqf. jwjfˆ ny afpxy afdyÈivc ikhf ik rfÈtrpqI dy hukm sMGI kfnUMnfˆ
dI AulMGxf hY jo kfnUMn iksy rfj qoˆ kfˆgrsdIafˆ sItfˆ inÈcq krn leI bxfey gey hn.jwjfˆ ny ikhf ik iksy vI rfj qoˆ pRqIinwD sdnivc pRqIinwDqf AuQo dI afbfdI anusfr inÈcqkIqI jfˆdI hY. jwjfˆ ny srbsMmqI nfl afpxyPYsly ivc ikhf ik asIˆ rfÈtrpqI dy hukmnUM gYr kfnUMnI kfrvfeI krfr idMdy hn.rfÈtrpqI vjoˆ jo Aunfˆ nUM aiDkfr imly hoeyhn, Aunfˆ dI AulMGxf hoeI hY. adflq ny ikhfik dyÈ ivc rih rhy gYr kfnUMnI lokfˆ dI igxqIsbMDq rfj ivc rihMdI vwsoˆ ivc kIqI jfvy.Auh ies dy hwkdfr hn.
amrIkf (kYlIPornIafˆ) (nItf mfCIky/kulvMq DflIafˆ)- amrIkI rfÈtrpqI dIcox ivwc zYmokryitk pfrtI vwloˆ ies ahudy dyAumIdvfr jo bfiezn aqy XUkryn dy qqkflIrfÈtrpqI ivckfr sfl 2016 ivwc Pon `qyhoeI gwlbfq df iewk kiQq afzIE soÈlmIzIaf `qy vfierl ho irhf hY. ies afzIE dfKulfsf Xukryn dy iewk sMsd mYˆbr ny kIqf sI.Aus nUM amrIkI aiDkfrIafˆ ny vIrvfr nUM iewk`aYkitv rUsI eyjMt` dwisaf sI, ijsny bfieznbfry afnlfeIn glq pRcfr PYlfAux dI koiÈÈkIqI sI. ies dOrfn, bfiezn dI cox pRcfrmuihMm dy mYˆbrfˆ ny ies afzIE nfl kfPICyVCfV hoeI dwisaf. ies irkfrizMg bfrysoÈl mIzIaf post qy vIzIE nUM lwKfˆ lokfˆ nyvyiKaf hY. Ébr eyjMsI eypI ny afpxy ivÈlyÈx
muqfbk ikhf ik ijwQo qwk ik mOjUdf rfÈtrpqIzonlz trMp qy pRÈfsn ny vI ikhf hY ik Auh(cox `c) JUTI qy bybuinafd crcf `qy inrBrhn. ies afzIE dy soÈl mIzIaf `qy PYlx qoˆ
ieh pqf lwgdf hY ik ikvyˆ ivdyÈI muihMm dfmksd amrIkI nfgirkfˆ qwk phuMc ky coxfˆ `cdÉl dyxf hY.
hflfˆik, Pysbuwk, XU-itAUb qytivtr ny aijhy dKl `qy kMtrol krn dIafˆkoiÈÈfˆ kIqIafˆ hn. hflfˆik ies bfry vI sMkyqnhIˆ hn ik `kfÌI sMpfidq kIqI geI` iehirkfrizMg corI kIqI geI sI jfˆ iblkul PrËIsI. XUkryn dy qqkflI rfÈtrpqI pYtroporoÈyˆko dy nfl bfiezn dy sfl 2016 dI kfldI irkfrizMg XUkryn dy sMsd mYˆbr aYˆzirwldyrkfc ny meI ivwc pRYs kfnPrMs dOrfn jfrIkIqI sI. nOrQvYstrn XUnIvristI ivwclYkcrfr qy afvfË mfihr stIPn mUr ny iesirkfrizMg dI zUMGfeI nfl jfˆc `qy dwisaf ikies ivwc CyVCfV kIqI geI sI.
dsqfvyËfˆ rihq pRvfsIafˆ nUM jn gxnf ivcoˆ bfhr rWKxbfry trMp dy afdÈy nUM adflq ny gYr kfnUMnI krfr idwqf
vfiÈMgtn (ibAUro)- Bfrq dy lwdfK ielfky ivccInI ÌOj dI hflIaf GuspYT dy krqfDrqf ÉudrfÈtrpqI ÈI ijnipMg hn pRMqU BfrqI ÌOj ny ijshmlfvr ZMg nfl jvfb idwqf Aus qoˆ cInI lIzriÈphYrfn hY. 15 jUn nUM glvfn GftI ivc hoey ihMsktkrfa ivc ijwQy 20 BfrqI ÌOjIafˆ dI jfn geI AuwQyjvfbI kfrvfeI ivc cIn dy Gwt qoˆ Gwt 43 ÌOjI mfrygey. ieh igxqI 60 vI ho skdI hY. Bfrq dy iesjvfb qoˆ cIn df kdm Plfp sfibq hoieaf. cInIrfÈtrpqI hux BivwK ivc afpxy dyÈ ivc pYdf hoxvflIafˆ cuxOqIafˆ dy mwdynËr b cfa df rsqf lwBrhy hn. ieh gwl amrIkf dI AuwGI pwiqRkf 'inAUËvIk` ny afpxy qfËf aMk ivc khI hY. pwqkf nyiliKaf hY ik cIn dI swqfDfrI kimAUinst pfrtIies smyˆ bdlfa dy dOr qoˆ lMG rhI hY. aijhy smyˆijnipMg leI cuxOqIafˆ vwD rhIafˆ hn. BfrqI srhwd`qy cIn dI ÌOj dI nfkfmI pfrtI sMgTn ivcijnipMg leI BfrI pY skdI hY. pIplË ilbryÈnafrmI (pIaYwley) df nfkfm hoxf ijnipMg nUM mfVy
nqIjy dy skdf hY. pYgoˆg so JIl dy AuwqrI iknfry `qypIaYwley ny GuspYT kr ky awzf bxfieaf qfˆ Aus nUM
sMqoK isMG igwl vwloN bfbf jI dy jIvn aqy kurbfnIaFnfl sbMDq ivcfr sMgqF nfl sFJy kIqy. ies pRogrfm
dI pRDfngI sRI iÈMgfrf isMG rwlH, pRDfn sRIgurU rivdfs sBf XUbf istI vwloN kIqIgeI. ies pRogrfm c XUbf istI qoN ielfvfsYkrfmYNto dIaF sMgqF ny vI ÈmUlIaqkIqI. mhFirÈI vflmIk sBf dy kYÈIarblbIr Qfpr qy cyarmYn gurpfl isMG nyivÈyÈ qOr qy sYkrfmYNto qoN af ky ÈmUlIaqkIqI. ies sfry pRogrfm ƒ nypry cfVHnleI styj skwqr dI syvf sRI rfm isMGBftIaf vwloN bfKUbI inBfeI geI.
isaftl (gurcrn isMG iZwloN)- 12 sqMbr1897 ƒ sfrfgVHI dI jMg ivc ibRitÈ rfj dI 36ryNj dy 21 iswKF dI bhfdrI 600 aPgfnI POjF ƒmfr mukfieaf aqy 10 hËfr aPgfnI POjF dfmukfblf krdy hoey ÈhId ho gey aqy ijwq hfslkIqI, ijhnF ƒ mrn AuprMq ibRitÈ sMsd ivcbhfdrI iKqfb nfl snmfinq kIqf igaf. 21iswKF ivc isaftl dy blrfj isMG sMDU dy pVdfdfjI nfiek lfl isMG Èfml sn. blrfj isMG sMDUqy AuhnF dy spuwqr jsdyv isMG sMDU pirvfr vwloNhryk sfl dI qrHF KuwlHy pfT rKvf ky aYqvfr
hPqfvfrI Dfrimk smfgm afXoijq kIqy gey,ijwQy gurU Gr dy kIrqnI jQy BfeI kulivMdr isMG,BfeI mohn isMG qy BfeI minMdr isMG ny rsiBMnfkIrqn krky gurU df jws gfihn kIqf.
styj qoN hriÈMdr isMG sMDU ny 21 iswKF dIsfrfgVHI jMg ivc bhfdrI qy mukfblf krdy hoeyÈhId ho gey, ijhnF ƒ ÈrDFjlI idwqI geI.nfiek lfl isMG dy vfrsF blrfj isMG sMDU nygurU Gr vwloN isropfE dy ky invfijaf igaf.pirvfr vwloN ÈrDf qy AuqÈfh nfl gurU Gr dIsyvf krn dI ÈlfGf kIqI.
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kYrI bYg vDIaf qy ssqy rytF‘qy AuplbD hn
sfzy iewQy hr iksm dIaF kfrF dI murMmqaqy irpyar qoN ielfvf kfrF dy pyNt df kMmqswlIbKÈ kIqf jFdf hY. purfxIaF kfrFKrIdx aqy to-trwk df Kfs pRbMD hY.
Èuwkr gRih `qy ho skdy hn eylIanibRitÈ ivigafnIafˆ ny dfavf kIqf hY ik Èuwkr gRih dy Auprly bwdlfˆ`c PfsPIn gYs imlI hY, ijs dI vjHf nfl AuQy jIvn hox dI sMBfvnfvwD geI hY. iesgYs nUMm f e I k R o b Y k -t I r I a f afksIjn dIkmI `c bdldykrdy hn. iesleI ivigafnIafˆnUM pqf lwgdf hYik ies gRih `qyjIvn ho skdfhY. ies vjHf nflÈuwkr gRih `qyeylIan hox dIsMBfvnf idsrhI hY pr ajyies df koeI TossbUq nhIˆ imilaf hY.ivigafnIafˆ dIa M q r r f È t r ItIm ny hvf `cjymË klfrk mYksvYwl tYlIskop dI vrqoˆ kridafˆ gRih `qy PfsPIngYs nUM dyiKaf. Èuwkr dI sqh `qy aOsq qfpmfn 464 izgrI sYlsIashuMdf hY qy DrqI dy mukfbly ieQy dbfa vI 92 guxf iËafdf huMdf hY.
ies leI iewQy mnuwK dy rihx nUM Xog nhIˆ mMinaf jfˆdf. Èuwkr dI sqhqoˆ 53 qoˆ 62 iklomItr dI AucfeI df qfpmfn lgpg 50 izgrI
sYlsIas hY qyieQoˆ df dbfaDrqI dy smuMdrql dy brfbr hY.iewQoˆ dy bwdlqyËfbI hn, ijsdI vjHf nfl PfsPIn gYs dyaxU jldI tuwtjfxgy. PfsPIngYs dI vjHf nfliewQy jIvn dIsMBfvnf vwD geIhY pr ajy ies dIpuÈtI hoxI bfkIhY. amrIkI pulfVeyjMsI nfsf ÈuwkrgRih leI dopRfjYktfˆ `qy kMmkr rhI hY, ijs`c AuQoˆ dy vfXUmMzl dI
iËafdf jfxkfrI iml sky. ienHfˆ Xojnfvfˆ nUM nfsf ny Davinci qy Ver-itas nfˆ idwqy hn. hux nfsf ny ieh Kulfsf nhIˆ kIqf hY ik ienHfˆpRfjYktfˆ nUM kdoˆ lfˆc kIqf jfvygf.
gurU rfmdfs jI df Purmfn-hir ky syvk sy hir ipafry jin jipEhir bcnfkI] lyKf ciqr gupq jo iliKaf sB CUtI jm kI bfkI](m:ô-ööø)hrI dy ipafry syvk sdf Aus nUM inXmfˆ rUp bcnfˆ krky mMndy ny qy AunHfˆ dIaKOqI icqr gupq jm afidk df zr qy kfx Cuwt jfˆdI Bfv sB Gfty vfDy,hrI ipafr vfilafˆ dy, muwk gey hn. sfrI kfienfq Aus dy bxfey hukm (asUl)ivc cl rhI hY.
Èbd gurU gRMQ dI bfxI ivcfrn qy pqf cldf hY ik-koit dyvI jfkAu syvih lKmI anik Bfˆiq] gupq pRgt jf kAu afrfDih pAux pfxI idnsurfiq] niKaqR ssIar sUr iDafvih bsuD ggnf gfvey] sgl KfxI, sglbfxI, sdf sdf iDafvey] (m:õ-ôõö) Bfv kroVfˆ dyvI dyvqy lwCmIafˆ anykqrIky Aus dy hukm awgy sIs JukfAuˆdy qy kroVfˆ idwsdIafˆ axidwsdIafˆ qfkqfˆ,hvf pfxI idn rfq Ausy dI syvf `c kMm krdy hn. nCwqr, cMd, sUrj, DrqIqy sfrf bRihmMz Ausy dy inXmm `c cwl rhf hY. sfry qrHfˆ dy jIv, vyl bUty, kudrqI inXm `c cwl rhy hn.
ies krky clfk pujfrI vwloˆ mMny jfˆ bxfey gey aKOqI icqr gupqfˆqoˆ sfnUM zrn dI koeI loV nhIˆ hY. so jy koeI Drmrfj, icqr-gupq afidkiewQy sMsfr `c loVvMd grIb ikrqI kfimafˆ dI mdd nhIˆ krdf iPr awgy dIkpol klpnf aKOqI Drm pujfrIafˆ dI afpxI pyt pUrqI vfsqy jo KVI kIqIgeI Aus qoˆ zrn dI loV nhIˆ. afpxy Gr pRvfr `c rihMdy ikrq-kmfeI krdysdf aijhy vihmfˆ Brmfˆ qoˆ insicMq rho.
avqfr isMG imÈnrI 510-432-5827
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Nanak Chand Rattu had the honour to be a close associateof Dr B.R. Ambedkar for seventeen years. From his firstmeeting with Dr Ambedkar in 1940 till he had its lastbreathin 1956, Nanak Chand Rattu remained in constanttouch with him. After completing his matriculation in 1938,Nanak Chand Rattu shifted to Delhi in search of governmentservice, which he was able to acquire in 1941 after goingthrough lots of hardships. It was a coincidence that his gov-ernment service in Delhi offered him the golden opportunityto become a close confidant of Babasaheb Dr Ambedkar,who perhaps found in him a worthwhile person with whomhe could share his mind.For Nanak Chand Rattu itwas a great challenge tolook after enormous handwritten work of BabasahebDr. Ambedkar that he wasassigned to convert intotyped material. After his of-ficial duty, he used to reachBabasaheb’s residence at26 Alipur roadevery dayand to see that all the ac-cumulated work for type-writing was completedbefore he leaves for hishouse some 25 kilometeraway from the residence of Babasahed Dr. Ambedkar. He hadalso assigned to himself the duties of looking after the healthof Dr. Ambedkar. He would also ensure that the proper med-icine was taken by Babasaheb, and at times apply massageto relieve him from the overworked induced body-pain. How-ever, the main task for which Babasaheb chosen him to workwas to type various manuscripts and letters for correspon-dence for his mission. He used to reach at the Babasahebresidence after his official duty hours and work over theretill late night and returned his house after midnight. This rou-tine continued year after year without any break even onSunday. “Buddha and his Dhamma”, “Revolution andCounter-Revolution in Ancient India”, “The Buddha and KarlMarx”, “Riddles of Hinduism” are the most prominent man-uscripts that were typed by Nanak Chand Rattu.It took fiveyears to complete the typewriting of these manuscripts.“Buddha and his Dhamma” was published posthumously. Itwas in the last stage of its completion at the time of Prinir-vana of Babasaheb Dr Ambedkar on December 6, 1956.
Nanak Chand himself wrote extensively about hisreminiscences and various anecdotes that he preserved inhis mind while enjoying precious time with Babasaheb.“Reminiscences and Remembrances of Dr. B.R. Ambedkar”,“Little Known Facets of Dr. Ambedkar”, “Dr Ambedkar: Im-portant Messages, Sayings, Wit and Wisdom”, “Last FewYears of Dr. Ambedkar” and also Pioneers of Ambedkar Bud-dhist Movement in United Kingdom are among the most readbooks written by Nanak Chand Rattu about Dr. B. R. Ambed-kar after his Prinirvana. These books provide rich and first-hand information to researchers about the various aspectsof the multi-dimensional Babasaheb’s missionary life.
Nanak Chand Rattu was a dedicated soldierofDr.Ambedkar and his mission for the annihilation of casteand upliftment of the lower castes. He competed his mortallife journey on September 15, 2002. His dedication towardsBabasaheb and his mission will be remembered for ever.During his life he was awarded with various awards for hiscontributions towards the mission of Babasaheb. “AmbedkarTimes” and “Desh Doaba” weeklies offer floral tributes to thisgreat son of Punjab who dedicated his time and energy inhelping spread Babasaheb’s mission.
iksfnI sMGrÈ iÉlfÌ hfeI kort `c bihspMjfb aqy hirafxf hfeI kort ivc
iksfnI sMGrÈfˆ iÉlfÌ dfier arËI `qy Blky 16sqMbr nUM bihs hovygI. aYzvokyt blqyj isMG iswDUny dwisaf ik pitaflf dy moihq kpUr vwloˆ sfl 2019ivc pIafeIaYwl dfier kIqI geI sI, ijs `c huxnvIˆ arËI dy ky mMg kIqI geI hY ik pMjfb dIafˆsVkfˆ nUM KulHvfieaf jfvy ikAuˆik kronf mrIËfˆ nUMmuÈklfˆ af rhIafˆ hn.
iksfn mËdUr sMGrÈ kmytI dy pRDfnsqnfm isMG pMnU df kihxf hY ik ieh arËI kYptnsrkfr vwloˆ dfier krfeI geI hY.
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ik ienHfˆ mhIinafˆ ivwc stfÌny koeI kMm nhIˆ kIqf. iesleI AunHfˆ nUM koeI qnÉfh nhIˆidwqI jf skdI.jd AunHfˆ ny s[inrml isMG nUM ikhf ik AunHfˆny skUlfˆ dy krmcfrIafˆ nUM 70pRqIÈq qnKfh idwqI hY. ienHfˆnUM vI Ausy qrHfˆ qnKfh dy idwqIjfvy qfˆ pRDfn sfihb df kihxfsI ik aiDafpk afnlfienpVHfeI krfAuˆdy rhy hn. iesleI AunHfˆ nUM qnKfh idwqI geIhY. zf[ gumtflf ny AunHfˆ nUM Xfd
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jd gumtflf ny cIÌ Éflsf dIvfn dy bfkIafhudydfrfˆ nfl gwl kIqI qfˆ AunHfˆ ikhf ik sfzI hmdrdI krmcfrIafˆ nfl hY, pr pRDfn sfihb nhIˆmMndy. muÈkl dI GVI ivwc sfrI dunIafˆ ivwc bYTyiswK loVvMdfˆ dI mdd kr rhy hn, ijnHfˆ ivwc srbwqdf Blf cYrItybl trwst dy trwstI srdfr aYs[pIisMG Ebrfie vI hn.dyÈ hI nhIˆ ivdyÈfˆ ivc vIgurduafrf sfihbfn loVvMdf dI mdd kr rhy hnpr iswKfˆ dI isrmOr sMsQf cIÌ Éflsf dIvfn vwloˆqnKfhfˆ nf dyxf bhuq mMdBfgI gwl hY. ies leI sRIakfl qÉq sfihb dy jQydfr sfihb nUM dKl dy kykrmcfrIafˆ nUM bxdI qnKfh idvf ik ies sMkt qoˆqoˆ AunHfˆ nUM inËfq idvfAuxI cfhIdI hY.
bspf pMjfb ivwc BYx kumfrI mfieafvqI jI dy idÈfinrdyÈf ivc pMjfb ieMcfrj ÈRI rxDIr isMG bYxIvflaqy sUbf pRDfn srdfr jsvIr isMGgVHI jI dI agvfeI ivwc ÈRI BgvfnisMG cOhfn ny sYˆkVy sfQIafˆ smyqaiqafcfr ivroDI PrMt df rlyvfˆbhujn smfj pfrtI ivc kIqf. iesdynfl hI lok iensfP pfrtI qoˆ primMdr isMG kflkt, afm afdmIpfrtI qoˆ ÈI cmn lfl bspf ivcÈfiml hoey. ÈRI Bgvfn isMG cOhfnbspf ivc 1997 ivc ijlHf pRDfn,2003 ivc sUbf jnrl skwqr pMjfbaqy 2007 ivc jMmU kÈmIr aqy ihmfcl pRdyÈ dybspf ieMcfrj rhy. cOhfn ny ies mOky ikhf ik bspfmfˆ pfrtI hY, sfihb kfˆÈI rfm jI nUM aslI srDfˆjlIhY ik asIˆ sfry iewkmuwT hoky Gr vfpsI krIey aqy
2022 leI iekjut iqafrIafˆ ivc ivc lgIey. pMjfbieMcfrj ÈRI rxDIr isMG bYnIvfl ny smUh pfrtI
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sfihq `qy vwzmulf KojkfrjkIqf. Auh afpxy pqI zf[ primMdr isMG jo ik gurU nfnkdyv XUnIvristI ivc aMgryËIivBfg qoˆ bqOr muwKI syvf mukqhn nfl agfˆhvDU gqIivDIafˆivc kfrjÈIl rhy Auh Bfvyˆ awjsfzy ivwc nhIˆ rhy pr AunHfˆ duafrf pMjfbI sfihq leI pfeyvwzmUly Xogdfn leI AunHfˆ nUMhmyÈfˆ Xfd kIqf jfˆdf rhygf.
BulwQ (ajY gognf)—bIqI rfq iekpRvfsI mËdUr ny iek mfsUm lVkI ijs dIAumr qkrIbn 5 sfl dy krIb hY, Ausnfl jbr jnfh krn dI sUcnf imlI hY.pRfpq sUcnf anusfr ieh pRvfsI dirMdfmfsUm lVkI nUM pYisaf df lflc dy kyvrglf ky lY igaf aqy iksy suMn-sfn jgHfqy iljf ky lVkI nUM afpxI hvs df iskfrbxf ilaf, kuJ smy bfad iPr Gr Cwzigaf aqy pIVHq lVkI nUM KUnI hflq ‘cjdo Aus dy pirvfr ny dyiKaf qy hlfq kMnIsuxy qF Aus nUM jldI hI sQfnk srkfrI
hspqfl ‘c jyry ielfj Byijaf qyBulwQ puils nUM sUcnf idwqI. QfxfBulwQ puils ny qurMq kfrvfeI krdyhoey dosI dI Bfl kIqI qy mukwdmfdrj krdy jyl aMdr bMd kr idwqf.hor vI bwicafˆ dy mfipafˆ nUM bynqI hYik afpxy bwicafˆ df iDafn rwKo[[[ibnf jfx pihcfx vfly lokfˆ kolafpxy bwicafˆ nUM tihlx vI nf idAu.iksy dI Èkl qoˆ iksy dI dirMdgI dfpqf nhIˆ cldf[ ik Auh ik soc kyafieaf hY.
prks vwloˆ zf[ siqMdr kOr aOlK dy akfl clfxy `qy zUMGy duwK df pRgtfvf
huiÈafrpur `c 6 mOqF, pfjyitv mrIjF dI igxqI hoeI 73 Name changehuiÈafrpur/ÈfmcurfsI (cuMbr)- PlU vrgy ÈwkIlwCxF vfly ivakqIaF dy 866 nvyN sNYpl lYx nflaqy 1541 sYNplF dI irpobt pRfpq hox nfl aqypfjyitv mrIjF dy 73 nvyN kys afAux nfl kuwlpfjyitv mrIjF dI igxqI 2819 ho geI hY .. iËlHyivwc koivz 19 dy kuwl sYNplF dI igxqI 76410 hogeI hY qy lYb qoNo pRfpq irportF anusfr 72807sYNpl nYgitv, jd ik 1075 sYNplF dI irport dfieMqËfr hY , 109 sYNpl ienvYlz hn qy hux qwkmOqF dI igxqI 88 hY. aYkitv kysF dI igxqI 876hY, qy 1855 mrIË TIk ho ik afpxy Gr jf cuwkyhn. isvl srjn zf[ jsbIr isMG ny ieh vI
sflf ivakqI vfsI slyrI dI aqy CyvIN 90 sflf aOrq vfsImfzl tfAUn huiÈafrpur jo ik aimRqsr mYzIkl kfiljivc dfKl sI dI hoeI. ieh sfry ivakqI koronf pfjyitvsn. isvl srjn ny PIlz ivc kMm kr rhy zfktr,nrisMj, mltIprpË PImyl aqy myl vrkr hor sfry stfÌdf DMnvfd vI kIqf qy afs kIqI ik afAux vfly smyN ivwciesy qrHF Auh afpxI izAUtI qndyhI nfl inBfAuNdy rihxgy. AuhnF lokF ƒ ieh vI jfxkfrI idMdy hoey dwisafik koivz 19 vfiers dy smfijk PYlfa ƒ rokx leI sfƒapxI sYNpilMg nËdIkI ishq sMsQf qoN krvfAuxI cfhIdIdI hY qF jo ies ibmfrI df jld pqf lwgx qy ies qy kMtrolkIqf jf sky.
I Harpreet Singh NijjarS/O Tirath Singh villageIttan Badhi P BoxManak Rai Distt & TehsilJalandhar Punjab India .My current adress is2236 Treeline Dr SantaMaría 93458 CaliforniaUSA. I changed myname from HarpreetSingh Nijjar toHarpreet Singh
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gurU rfmdfs jI df pRkfÈ24 sqMbr 1534 ƒ ipqf hirdfs,mfqf anUp dyvI/dXf kOr dI kuwKoNplyTf puwqr hoieaf. AuhnF dy ipqfcUnf mMzI lfhOr ivc iek sDfrndukfndfr sn. plyTf puwqr hox krkyjyTf pRiswD hoieaf. afp ÈrDf BgqI,ÈFq, dfnI suBfa, suMdr srUp aqyqIKx buwDI dy mflk sn. inwkI AumryhI afp jI dy mfqf-ipqf clfxf krgey. afp jI dI nfnI AuhnF ƒ ipMz bfsrky lY afeI.ijwQy afp GuMgxIaF vyK ky pirvfr df guËfrf clfAuNdysn. rwb sbwbI gurU amrdfs jI vI bfsrky dy rihxvfly sn. BfeI jyTf jI dI pihlI imlxI gurUamrdfs jI nfl bfsrky hI hoeI. iPr gurU amrdfsjI kol goieMdvfl af gey. guËfry leI GuMgxIaF hIvycdy rhy. afpxf kMm bFq-icwq, imhnq aqyiemfndfrI nfl krdy sn. loVvMdF ƒ muPq hI vMzidMdy sn. kfr-ivhfr dy nfl-nfl gurU Gr ivc syvfismrn siqsMg vI krdy. Auh afpxy imwTy aqy inmrqf vfly suBfa krky sMgqF ivc hrmn ipafryho gey. gurU amrdfs jI dI ikrpf nfl gurU Gr dylMgrF dI syvf aqy sMgqF dI syvf ivc rucI vDdIgeI. Auh mDur sur ivc gfAuNdI aqy qMqI sfj vI
vjfAuNdy. ies qoN ielfvf Auh 20 sfl dI Aumr ivcirÈt-puÈt ho cuwky sn. gurU amrdfs jI BfeI jyTfjI dy suBfa, rihxI-bihxI, bolcfl, syvf ismrnqoN ieMny pRBfivq hoey ik afpxI CotI puwqrI bIbI BfnIjI df ivafh 18 PrvrI 1554 ƒ sMpMn kIqf. ipqrIsnyh krky dMpqI ƒ afpxy pirvfr ivc hI rwKilaf. afp jI dy iqMn sfihbËfdy- ipRQI cMd, mhFdyvaqy arjn (gurU) jI sn. afp gurU Gr dI syvf ivcjFdy rhy. AuhnF ny gur-iswKI jIvn ƒ smJ ilafsI. jdoN gurU amrdfs jI ny bfAulI df kMm ÈurU kIqfqF BfeI jyTf jI ny sfrf pRbMD sMBfl ilaf. afp kfr
syvf krdy, tokrI Zoieaf krdy sn.lokfcfrI aqy irÈqydfrI qoN Aupr AuWTky syvf krdy rhy. ijs nfl AuhnF nygurU Gr dIaF KuÈIaF pRfpq kIqIaF.mukqI df mfrg lwiBaf. gurU amrdfsjI AuhnF dI inÈkfm axQwk syvfBfvnf vyK ky pRsMn huMdy. ies qrHF BfeIjyTf jI gurU amrdfs jI dI ikrpf aqyivÈvfs dy pfqr bx gey. jdoN akbrdy drbfr ivc goNdy aqy hor jfiq-aiBmfnIaF ny gurU amrdfs jI dIiÈkfieq kIqI qF akbr ny gurU sfihbjI ƒ qlb krn df hukm idwqf qFAuhnF ny BfeI jyTf jI ƒ pwK pUrn leIByijaf. BfeI jyTf jI ny pihly iqMn gu-
rUaF dI gurbfxI dI GoK kIqI hoeI sI. qd hI bVIgMBIrqf nfl afpdy pwK ƒ ÈFqI pUrvk pyÈ kIqf iksfzf mnorQ lok BlfeI df hY. akbr bfdÈfh dysfry ÈMky dUr ho gey. sfry doÈ Kfrj kr idwqy.
syvf, BgqI, pRym aqy inmrqf vfly guxvyK ky AuhnF dI Gflxf vyK ky gurU amrdfs jI nyanuBv kr ilaf ik BfeI jyTf jI hux dIn-dunIaFdf drd dUr krn dy Xog hn. qd 1 sqMbr 1574ƒ BfeI jyTf jI ƒ gurU rfmdfs df nF dy ky gurgwdI`qy ibTfieaf. gurbfxI rcnf dy Kyqr ivc pihlyiqMn gurUaF dI iekwqr bfxI df aiDaYn kIqf. afpgurbfxI dy Auqfry iqafr krdy rhy. ijs nfl AuhnFƒ zUMGMI jfxkfrI pRfpq hoeI. AuhnF ny afpxy-afpnuM iswKI jIvn ivc Zfl ilaf sI.
sRI gurU gRMQ sfihb jI dI rcnf ivcAuhnF dy 638 pdy, 30 sMgIqkrfgnIaF ivc drj hn. ijvyN astpdIaF, CMq, vxjfrf, krhly,GoVIaF, lfvF, vfrF qy soihly kfivkvMngIaF hn. AuhnF dy 31 slokvfrF aqy vDIk ivc hn. afp jI dIrcI gurbfxI rfjnIiqk kurIqIaF dfsMkyq idMdI hY. svY6mfx df jIvnijAUx dI pRyrnf idMdI hY. mnuwKafpxy krmF krky jfixaf jFdf hYnf ik jfq nfl. hAumY df iqafgkrky pRmfqmf aqy afqm-smrpxkrnf hY. gurmiq dI soJI nfl mndI gwl dUr huMdI hY. nfmu dfnieÈnfn qy suwcI ikrq vMz ky CkxfiswKI dy mIrI gux hn. aijhI rihqlfgU kIqI ik aMimRq vyly df ieÈnfnqy nfmu jpdy rihxf hI iswK df Auqm krm hY. jo nfmujpdf hY Auh DMnqf dy Xog hY. swc qy pihrf dyx dfAupdyÈ hY. JUTy krmkFzF ƒ nhIN mMnxf. syvf dfmfrg mukqI df mfrg pRmfqmf nfl myl df rsqf hY.gurU amrdfs jI ny sMn 1570 ivc BfeI jyTf jI aqybfbf buwZf jI ƒ Aus asQfn `qy Byijaf, ijwQy huxaMimRqsr vwisaf hY ik AuQy srovr aqy ngr vsfE.afp jI ny pihlF sMqoKsr dI KudfeI kIqI. ijstfhlI hyT bYTdy sn, AuQy gurduafrf tfhlI sfihbbixaf hY.
gurgwdI qoN kuJ icr pihly gurU rfmdfsjI ny 1574 ivc ipMz `gurU ky cwk` dI nINh rwKI.ijsdf nF rfmdfspur jF cwk rfmdfspur ho igaf.sMn 1557 ivc ijs QF qy drbfr sfihb hY ngrvsfAuxf ÈurU kIqf. gurU rfmdfs jI ies ngrI ƒafdrÈk bxfAuxf cfhuMdy sn. vsnIk isrP DfrimkhI nf rih ky smfijk qy afriQk pwKoN, ruËgfr pwKoNKuÈhfl hox. AuhnF dI ikrq-kmfeI ivc koeI QuVHnf hovy. afpsI imlvrqn, pRym ivafh qy sFJy BfeIcfrk lok vwsx. AuhnF vwK-vwK jfqF iPrikaFdy vwK-vwK hunr dy inpuMn dsqkfrF, ikRqIaF ƒ vsfieaf. ijhnF ny smUihk qOr `qy iek bËfr dy rUp
ivc vpfr ƒ vDfieaf. awj df gurU bËfr bxfieafhY. sMn 1577 ivc gurU rfmdfs jI ny `duwK BMjnIbyrI` dI QF qy aMimRq srovr dI KudvfeI afrMBI.iesnuM gurU arjn dyv jI ny sMpUrn kIqf. ijs df nFaMimRqsr ngr pY igaf. afp jI ny afpxy leI iekmkfn vI bxvfieaf ijsdf nF `gurU ky mihl` pYigaf. KzUr sfihb, goieMdvfl sfihb, krqfrpursfihb dy lMgrF dI pRQf ƒ aMimRqsr ivKy vI iqvyN hIjfrI rwiKaf. srovr dy ivckfr hirmMdr bxfAux dIXojnf bxI. Èihr dy vsyby leI AusfrI dy kMm jfrIsn. iehnF KricaF ƒ pUrf krn leI mfieaf dI loVsI. mfieaf iekwTI krn leI msMd inXukq kIqy. jomfieaf iekwTI krky kyNdrI KËfny ivc jmHf krvfAuNdy. awgy mfieaf Dfrimk aqy smfijk kfrjFleI Krc huMdI. Drm pRcfr dI iËMmyvfrI vI msMdFkol sI. jo gurU df sMdyÈ sMgqF qwk phuMcfAuNdy.
swcKMz vfpsI df smF jfx ky gurU rfmdfsjI ny gurgwdI dI cox afpxy iqMn sfihbËfidaF ivcoNkrnI sI. Auh pirvfr smyq goieMdvfl cly gey,ikAuNik ipRQIcMd df gurgwdI dy hwk ivc ivroD jfrIsI. pr pr 1 sqMbr 1581 ƒ gurgwdI gurU arjndyv jI ƒ sONp ky joqI joq smf gey.
PgvfVf (bI[ky[rwqU) pMjfb Bfjpf pRDfn aÈvnIÈrmf iKlfP koronf lfkzfAun inXmfˆ dI AulMGxf dydoÈ `c kys drj krn qy sUbf srkfr nUM lMmy hwQIˆlYˆidafˆ Bfjpf pMjfb dy sUbf mIq pRDfn rfjyÈ bfGfny awj ikhf ik kfˆgrs pfrtI modI PobIaf df iÈkfrho cuwkI hY. ies leI hI kYptn srkfr sUby dy BfjpfafgUafˆ iKlfP nPrq dI rfjnIqI df pRdrÈn krdyhoey bOKlfht `c af ky prcy drj kr rhI hY. Auhnfˆikhf ik kYptn srkfr nUM afpxy lIzrfˆ dIafˆ kfrgujfrIafˆ njr nhIˆ afAuˆdIafˆ qy nfl hI modI nUMmMdf bolx vfly ivroDI iDrfˆ dy afgUafˆ nfl vI nrmIvflf rveIaf vriqaf jfˆdf hY.
bfGf ny ikhf ik swcfeI qfˆ ieh hY ikkfˆgrs pfrtI kdy lgfqfr ds sfl qwk kyˆdr dIswqf qoˆ dUr nhIˆ rhI aqy mOjUdf hflfq ivc agly
pMjfb sfl vI kfˆgrsIsoc dy hwQ kyˆdr dI swqfnhIˆ af skdI. kfˆgrsIafˆ df rfhulgfˆDI nUM pRDfn mMqrIbnfAux df supnf ckn-fcUr ho cuwkf hY. AuhnfˆmodI srkfr dy KyqIafrzInYˆsfˆ df ijkrkridafˆ ikhf ik kfˆgrspfrtI iksfn ivroDI hYiesy leI afrzInYˆsfˆ dfivroD krdy hoey iksfnfˆnUM gumrfh kr rhI hY.kfˆgrs nhIˆ cfhuMdI ik
dyÈ df iksfn afpxIPsl nUM lY ky Kud muKiqafr aqy KuÈhflhovy. Auhnfˆ PgvfVf `cawj jItI roz qy modIsrkfr vloˆ lfey DrnynUM vI kfˆgrs dIÈrfrq dwisaf aqyikhf ik afiKr lfkzfAun ivc jI[tI[roz Auwpr tYˆt lgfAuxdI iejfËq iks nyidwqI? jykr iejfjqnhIˆ sI qfˆ pRÈfsn Aussmyˆ kI kr irhf sI jdoˆ
ijs qoˆ spÈt hY ik kYptn srkfr dy inÈfny qy isrP Bfjpf afgU hI hn aqy iesdI vjfieh hY ik ijhnfˆ muwidaf nUM kfˆgrs ny ipCly 70 sflqoˆ ltkfieaf hoieaf sI Auhnfˆ nUM modI srkfr ny jfˆqfˆ ipCly Cy sfl ivc hl kr idwqf hY qy jfˆ jldIhI hl krn vl vwD rhI hY aqy kfˆgrs nUM afpxIisafsI jmIn KuMjdI njr af hI hY. Auhnfˆ ikhf ikjnqf sB kuwJ dyK rhI hY aqy aglIafˆ pMjfb ivDfnsBf coxfˆ `c pMjfb dI jnqf hI kfˆgrs pfrtI dIkbr puwtx df kMm krygI.
gurU nfnk dyv jI dy Drm sMklp ƒ pRcfrn qypRPuwilq krn dy afÈy ivc isMG gurUaF vwloN smyN-smyNqy smfijk burfeIaF ƒ dUr krky aiDafqmkqf dfrfh drsfieaf igaf. gurU aMgd dyv jI ny nvyN AuBryies smfj suDfrk Drm ƒ bVI idRVHqf nfl clfeIrwiKaf. ies inrMqr suDfr ivc gurUaF ny mukqI dyivcfr ƒ nvF arQ idwqf. mukqI ƒ mnuwKqf dI syvfnfl joV idwqf. ies afÈy ƒ awgy vDfAux leI qIsrygurU amrdfs jI df afgmn ipMz bfsrky igwlF iËlHfaMimRqsr ivKy ivsfK sudI 14 jF jyT sMmq 1536arQfq meI 1479 ƒ ipqf qyjBfn Bwlf aqy mfqfbÉq kOr dy Gr hoieaf. gurU jI df ivafh mfqfmnsI dyvI nfl hoieaf. afp dy do puwqr, do DIaFsn. Dfrimk rucI ivc afp hr sfl gMgf hirduafrqIrQ Xfqrf qy jfieaf krdy sn.
iek idn gurU amrdfs jI ny bIbIamro dy muK qoN bfxI dy kuJ Èbdsrvx kIqy ik mn ivc zUMGf asripaf. gur drÈnF dI qFG AuhnF ƒKzUr sfihb iKwc ilafeI. gurU aMgddyv jI dy drÈn krky AuhnF jfxilaf ik mYƒ afpxf aiDafqmkrfh dsyrf gurU iml igaf hY. AuhnFny gurU aMgd dyv jI ƒ afpxf gurUDfr ilaf. Auh gurU dI syvf ivc pwkyqOr `qy rihx lwgy. AuhnF ny lwgBwg12 sfl gurU dI syvf qn mn lf kykIqI. Auh hr roË pRBfq vyly ibafsndI qoN gurU sfihb dy ieÈnfn leIpfxI ilafieaf krdy sn. gurU dylMgr `c lwkVI aqy pfxI dI syvf vIkrdy. keI lok syvf ivc lwigaF dfmKOl vI AuzfAuNdy sn. pr Auh hmyÈf
gurU dy siqkfr ivc rhy. gurU pRqI AuhnF dI ÈrDfBfvnf qoN pRBfivq ho ky gurU aMgd dyv jI ny ikhf ikqusIN DMn ho, inQfivaF dI QF ho, inafsiraF dfafsrf ho afid nfvF nfl snmfinq kIqf. AuhnF ƒafpxf AuqrfiDkfrI mfrc 1552 ivc Qfp ky gurgwdI sONp idwqI. jdoN afp jI dI Aumr swq dhfkypfr kr cuwkI sI. gurU aMgd dyv jI dy afdyÈanusfr, AuhnF ny afpxf itkfxf goieMdvfl sfihbbxf ilaf.
afpxy 22 sfl dy gurU kfl ivcaiDafqmk AupdyÈ dy nfl-nfl smfj suDfr dy kMmvI kIqy. pihly gurUaF vFg AuhnF ny AudfsI sfDUaFqoN mUMh moV ilaf. isMG gurU sMsfr ƒ swcf qy arQBrpUr mMndy sn. jdik lok JUTy rIqI-irvfËF aqykrmkFzF ivc Psy sn. gurU jI ny mnuwKqf ivcoN hr
pRkfr dI Drm vMz, vrx vMz, jfq-pfq, AUc-nIcƒ Kqm kridaF sMgq ƒ sMsQfeI rUp idwqf. AuhnFAupdyÈ idwqf ik AuWcI jfq, AuWcy kMmF krky jfxI jFdIhY. jfq-pfq dy BydBfv ƒ imtfAux leI gurU nfnkdyv jI ny lMgr pRQf ÈurU kIqI. lMgr ivc sfrIaFjfqF dy lok iekwTy ho ky pMgq ivc bYT ky sFJf lMgrCkdy. gurU amrdfs jI ny pMgq ivc bYT k lMgrCkxf lfËmI kr idwqf. iewQoN qwk ik mugl bfdÈfhakbr ny vI pMgq ivc bYT ky lMgr Cikaf qy gurU
jI dy drÈn kIqy.bfdÈfh gurU jI dyaijhy pRbMD ƒ vyK kybhuq pRsMn hoieaf ikAusdy gurU jI nfl cMgysbMD bx gey. gurU jIny gYr musilmF ƒqIrQ asQfn dy mihsUl qoN mukq krvfilaf. AuhnF ny jfq-pfq dy bMDnF qoN mukqivafh krn `qy Ëor idwqf.
gurU amrdfs jI nybVy sfrQk aqy
XojnfbwD qrIky nfl isMG Drm pRcfiraf, AuhnF nyafpxy pRcfrk dOry kIqy. dUr-dUr qwk dy KyqrF ivcpRcfrk Byjy. AuhnF ny 22 pRcfr kyNdr sQfpq kIqy.hr kyNdr qy sQfnk, AuWcy ruqby vfly aiDafqmkpRcfrkF ƒ muKI bxfieaf. jo smfj dIaF Dfrimkaqy smfijk loVF ƒ pUrf krdy sn. Auh gurU aqysMgq ƒ joVn leI pul df kMm krdy sn. sMgqF ƒgurU df hukm suxfAuNdy. gurU jI qwk cVHfvf phuMcfAuNdysn jo smfj BlfeI leI aqy Dfrimk kfrjF leI
vriqaf jFdf. gurU jI ny iek ailafr nF dymuslmfn ƒ vI pRcfrk Qfipaf. BfeI gurdfs jI joDfrimk ÈfsqrI mMny jFdy sn, ƒ afgrf ivKypRcfrk Qfipaf.
smfijk burfeIaF ƒ dUr krdy hoey AuhnFny sqI dI rsm qoN vrijaf. AuhnF ikhf ik sqI AuhnhIN jo pqI dI mOq qoN bfad pRfx iqafg dyvy, sgoNpqI qoN bfad afpxf cfl-clx AuWcf rwKx aqy nfmjpx qk hI sqI khfAuxgIaF. ies qrHF iesqrI ƒies bMDn qoN mukq krky mfx idwqf. AuhnF ny muVivafh dI pRQf df AupdyÈ idwqf. AuhnF ny iesqrIaFƒ mUMh Zk ky GuMz ivc rihx dy irvfj ƒ Kqm krkyiesqrIaF ƒ pRbMD syvf ivc lfieaf, ijvyN lMgrF dIsyvf aqy pRcfr syvf. AuhnF ny iesqrIaF ƒ vIpRcfrk inXukq kIqf. ies qrHF prdy dI rsm dIburfeI ƒ dUr kIqf.
gurU jI ny goieMdvfl ivKy bfAulI sfihbdf inrmfx kIqf. jo isMG Drm df iek vwzf DrmasQfn jfixaf jfx lwgf. AuhnF ny jnm mrn dysmyN dIaF PflqU rhu-rIqF ƒ Kqm krky rwb dy Bfxyivc rihx dI mirafdf clfeI. gurU jI ny mnuwKqf ƒhAumY iqafg ky bygrË syvf `qy Ëor idwqf. gurU nfnkdyv jI ny jo smfj suDfr dI lihr clfeI sI, iesdIivcfrDfrf qy inÈfny insicq kIqy. awgy inrMqr gurUaF ny ies ƒ jQybMd kIqf, vDfieaf, pRcfirafqy iQVkx qoN bcfieaf. AuhnF hdfieqF qy cldy hoeygurU jI ny smfj ƒ gurU Èbd bfxI nfl juVn dfAupdyÈ idwqf. gurUaF vwloN iekwqr kIqI jf rhI bfxIdy sMgRih ivc hor vfDf krdy hoey afpxf Xogdfn vIpfieaf. ijsdy qihq 907 Èbd 19 rfgF ivc drjkIqy. gurU amrdfs jI ny sqMbr 1574 ƒ gurUrfmdfs jI ƒ gurgwdI sONpI aqy 95 sfl dI Aumrivc joqI joq smf gey.
pRimMdr isMG pRvfnf510-781-0487
20 sqMbr brsI ‘qy ivÈyÈ
syvf dy puMj qy sfJI vflqf dy pRqIk BfeI GnweIaf jIdieafvfn qy sfJIvflqf dy pRIqk BfeI GnweIaf jIdf jnm sMn 1648 c' pfiksqfn dy ijlf isafl kotdy ipMz sOdfrf ivKy mfqf suMdrI jI aqy ipqf nwQU rfmdy gRih ivKy hoieaf.afp jI ny bcpn qo hI mnuwKqfdI syvf ƒ AuWqm kfrj mMinaf. grIbF,byshfiraF qy ho iksy vIqrF dI kropI dyiskfr lokf dI BlfeI krnf afpjI nyafpxf Prj smiJaf. Drm ƒ lok-ihwqF nfl joV ky vyKx dI idRÈtIƒ sB qo vwD Aujfgr kIqf.loVvMdf dIsyvf ƒ afpxf krm-Drm mMndy hoeyAunF lokF ivwc afpsI pRym-ipafr,smfnqf aqy BfeI cfry dIaF BfvnfvF ƒAuqsfihq kIqf. gurU Gr dy swcy syvkBfeI GnweIaF jI dy dsm ipqf aqymuglF qy phfVI ihMdU rfijaf drimafn hoeIaf jMgfivwc iswKF dy nfl nfl vYrI dl ƒ pfxI iplf ky aqyjKmIaf dI mwlm pwtI krky mnuwKI syvf dI shIpirBfsF dunIaf sfhmxy pys kIqI. jo ik iewk qrFnfl rYz krfs lihr df muwZ hI sI. purfqn ieiqhfs
muqfibk sRI gurU goibMd isMG jI mhfrfj ny ipqf jIdI shfdq qo bfad sfry iswKF ƒ afpxy pfs bulfieaf qF afp vI gurU jI kol phuMc gey qy gurUjI dy kihx qy pfxI dIaF mÈkf Br-Br ky ipafisaf
dI ipafs buJfAudy rhy. afp anMdpursfihb qo pfAutf sfihb gurU jI dy nfl hIcly gey.AuQy jd jMgF-XuwDF df cwkr cwlipaf qF afp ny pfxI iplfAux dI aiqkiTn syvf sMBfl leI .afp afpxy Kwbyivwc icwtf JMzf qy icwty bsqr pihn kyibnF ivqkry dy pfxI iplfeI jfdy. jd.iswKF ny dyiKaf ik BfeI GnweIaf sfzynfl nfl vYrIaf ƒ pfxI iplfeI jfdy hn,qf iewQo qwk kih idwqf ik lwgdf hY ienFƒ vYrIaF ny KrId ilaf hY.ies dI
iskfieq iswKf ny gurU goibMd isMG jI kol kIqI.gurUjI dy puwCx qy BfeI GnHweIaf jI ny hwQ joV ky inmrqfsihq bynqI kIqI kyy hy pfqÈfh, mY iksy ihMdU jFmuslmfn ƒ pfxI nhI iplfAudf, mY qF hr Qfvy afpjI dfhI rUp vyKdf hF, qF gurU goibMd isMG jI ny Kus
ho ky mlHm dI zwbI qy pwtI vI nfl dyidwqI qy hukm kIqf ik BfeI GnHweIafjI awj qo mlHm pwtI dI syvf vIsMBfl lAu qy pfxI iplfAux dy nfljKmIaF dy mlHm pwtI vI kr idafkro . jykr awj rYWz krfs df asljnm dfqf BfeI GnHweIaf jI ƒ ikhfjfvy qf ies ivwc koeI aiqkQnInhI hovygI. sMn 1704 eI[ivwc jdgurU jI ny afnMdpur Cwizaf qf afpjI iPr Aurf kvHy ipMz af gey.BfeI GnHweIaf jI gurujI dy bhuq hI ipafry iswK bx gey sn. gurU jIafpxy ipafry iswKF dI afp rwiKaf krdy sn.sMn1712 eI[ dI gwl hY ik BfeI GnRHweIaf jI vYrIaf dyJuMgl ivwc Ps gey. iewk sYink BfeI sfihb qy hwQcuwkx lwgf qf Ausdf hwQ AuQy hI ruk igaf qy AunHf ƒBfeI GnHeIaf jI iewkly nhI sgo BfeI sfihb dy ipwCoPOjf df lkÈr idKfeI idwqf qy Auh AuQo zrdy nwsgey.syvf qy ismrx dI mUrqI BfeI GnHweIaf jI nfmbfxI dy rsIey sn. afp aMq smf nyVy afieaf jfx
ky 1718 ivwc Aurf kvHy ivwc rojfnf hI kIrqn suxdyrihMdy sn. aMqrly smy vI afp QMmH nfl Zoh lf kykIrqn sux rhy sn. 20 sqMbr sMn 1718 eI[ ƒkIrqn dI smfpqI qy vI jd afp dI smfDI nF KuwlIqf sMgqf dy ihlfAux qy pqf lwgf ik afp jI swc KMzgurU crnF ivwc jf brfjy hn.
bYiTaf kr. sfD sMgq ivc bYT ky kI isrP pRmfqmfdf nfm ismiraf kr. sfD sMgq ivc bYTx df vIqdoN hI lfB hY jy AuQy qUM pRmfqmf dI isPq slfhivc juVyN.
hy BfeI! sMsfr smuMdr qoN pfr lMGx dy vIafhry lwg. inry mfieaf dy ipafr ivc mnuwKf jnmivarQ jf irhf hY. rhfAu.
hy BfeI! qUM pRBU df ismrn nhIN krdf. pRBUƒ imlx leI syvf afidk df koeI Audm nhIN krdf.mn ƒ ivkfrF vwloN rokx df qUM Xqn nhIN krdf. qUMaijhf koeI Drm nhIN kmfAuNdf. nf qUM gurU dI syvfkIqI. nf qUM mflk pRBU df nfm ismrn kIqf. hynfnk! RpBU dy dr qy ardfs kr qy afK- hy pRBU!asIN jIv mMd krmI hF. qyrI Èrn pey hF. ÈrnipaF dI lfË rwK. aMg-12
aMiqkf:- iswK Drm dy moZI gurU nfnkdyv sfihb jI ny iswK Drm dI nINh siq qy rwKI,ijsdf AupdyÈ gurU gRMQ sfihb jI pfsoN pRfpq huMdfhY. gurU gRMQ sfihb jI sdIvI gurU hn. iek aijhygRMQ hn, jo gurU dI AupfDI nfl snmfny jFdy hn.iswiKaf mfnv jfqI leI sFJI hY. jo aiDafqmkBfvnf, icMqn aqy idRÈtIkox qoN ivÈv ivafpI hY.
sfihb-ey-kmfl gurU goibMd isMG sfihbjI ny iswK pMQ ƒ gurU gRMQ sfihb jI dy lV lfieaf-swb iswKx ko hukm hY gurU mfinXo gRMQ.. Èbd gurUnFl joV ky, dyhDfrI dI pRQf ƒ Kqm kIqf. gurbfxIdf AupdyÈ inrMkfr nfl juVn dI jfc isKfAuNdf hY.ieh iswK Drm df kyNdrI Durf hY. gurU nfnk dyvsfihb jI qoN lY ky pihly pMj gurUaF aqy gurU qygbhdr sfihb jI dI bfxI nfl hor mhfn BgqF, BwtFaqy iswK bfxIkfrF dI bfxI drj krky gurU goibMdisMG sfihb jI ny afid gRMQ ƒ gurU gRMQ sfihb dfdrjf idwqf. pivwqr bfxI rwb ivc ivÈvfs rwK kyAusdf nfm jpxf hY. afpsI myl jol ivc rihxf.inwj svfrQ qoN Aupr AuT ky mnuwKqf dI syvf krnI.nYiqk jIvn ijAUxf, hwk swc leI jUJ jfxf. srbwqdf Blf mMgx df AupdyÈ hY.
PgvfVf Èihr dIafˆ vwKo-vwKrIafˆ sMsQfvfˆ ny muwK mMqrI pMjfb nUM ilKI icwTIPgvfVf ivKy qfienfq aYzIÈnl izptI
kimÈnr nUM ËrUrI qfkqfˆ dyx dI kIqI mMgPgvfVf (bI[ky[rwqU) PgvfVf Èihr dIafˆ vwKo-vwKrIafˆ sMsQfvfˆ aqy sKÈIaqfˆ ny kYptn amirMdrisMG muwK mMqrI pMjfb nUM iewk icwTI ilKky mMg kIqIhY ik PgvfVf ivKy qfienfq aYzIÈnl izptIkimÈnr nUM Auh ËrUrI qfkqfˆ idwqIafˆ jfx, ijs nflPgvfVf ÈihrIafˆ nUM afpxy kMm krfAux leI izptIkimÈnr, kpUrQlf kol nf jfxf pvy.
PgvfVf ÈihrIafˆ ny ikhf hY ik Auhnf nUMiËlf pwDrI afpxy sDfrqn dÌqrI kMm krfAux leIkpUrQlf jfxf hY qfˆ PgvfVf `c qfienfq krn df
kI Pfiedf hY? hux qfˆey[zI[sI[ PgvfVf isrÌ mMgpwqr lYx jfˆ sb izvIËn pwDr`qy jo Aus kol qfkqfˆ hn, Ausqwk hI sImq ho ky rih geyhn. iehnf sKÈIaqfˆ aqy sM-sQfvfˆ dy ahudydfrfˆ ny mMgkIqI hY ik iËlf pwDr vflyijhVy kMm ey[zI[sI[ kpUrQlfkol hn, Auh sfry aiDkfrey[zI[sI[ PgvfVf nUM idwqy jfx.jykr pRbMDkI mnËUrI iksy kys
ivwc ËrUrI hovy qfˆ Auh izptI kimÈnr kpUrQlf qoˆafn-lfeIn lY leI jfvy qy lokfˆ nUM zI[sI[ dÌqr nfjfxf pvy. ijs nfl kpUrQlf afAux -jfx dy cwkr`c lokfˆ df smfˆ aqy pYsy nf brbfd ho skx.
nqIjf inkilaf ik pMjfb dy bhuq sfry ipMzF ivwckeI dhfikaF qk brfqF qk nhIN sn Zuwk skIaF.ieqnI vwzI pwDr qy nOjvfnF ƒ koh koh ky mfirafigaf. mnuwKI aiDkfr kimÈn dy afgU jsvMq isMGKflVf ijs ny 25000 hjfr qoN vDyry bydosy iswKnOjvfnF ijnHF nuUM pulIs ny mfr mukfieaf sI, AuwnFdIaF axpCfqIaF lfÈF dws ky ÈmÈfn GftF ivwcsskfr krvf idwqy sn. AuwnF dI ilst jwg ËfhrkIqI sI.ijs nfl ieMnf rOlf ipaf ik srkfr nyGbrf ky Ausy jsvMq isMG KflVf nuUM GroN cuwk ky pqfnhIN ikQy Kwpf idwqf ?ijs df hux qk Kurf Koj nhINiml sikaf.BfvyN mnuwKI aiDkfr kimÈn dy cyarmYnqy sfbkf jsits ajIq isMG bYNs ny bhuq sfry kysFƒ kortF ivwc iljf ky iensfP duafAux df Xqn kIqf.keIaF pulIs aiDkfrIaF ijnHF ny bydosy iswK nOjuafn mfry sn. AuwnF ƒ sjfvF vI duafeIaF. bhuqsfry pulIs dy aiDkfrI qy krmcfrI hfly vI bcy hoeyhn.awj kl iswK nOjvfnF df kfql sumyD sYxI ,ijsny pqf nhIN ikMny hI bydosy iswK nOjuafn koh koh kymfr ky Kwpf idwqy sn? Aus ivruwD adflqF ny Dfrf302 smyq keI hor jurmF hyT mukdmy drj kIqy hoeyhn.hyTlIaF kortF smyq pMjfb hirafxf hfeI kortny vI Aus dIaF sfrIaF ptIÈnF rwd kr idwqIaF hn.s: zI jI pI sumyD sYxI srkfr vloN idwqI jYzsikAuirtI ivwc huMidaF hoieaF vI pulIs qoN BgOVfhoieaf iPrdf hY. awj qoN lg Bg 30 sfl pihlF1991 ivwc sumyD sYxI Auqy cMzIgVH ivKy hoeykfqlfnf hmly ijs ivwc iqMn pulIs krmI mfry geydsy jFdy hn.ies kfqlfnf hmly dy Èwk ivwc istkody jy eI blvMq isMG mulqfnI ƒ GroN cuwk ilaFdfsI Aus qy ieqny axmnuwKI qÈwdd, Ëulm Zfhy gey.ijnHF ny sfry ËulmF dIaF hwdF pfr kr idwqIaF sn,qrsf qrsf ky pulIs ihrfsq ivwc mfr mukfieafsI.ijs nuUM idwqy qsIihaF ƒ ibafn krn smyN srIrqy jbfn ƒ kMbxI iCV jFdI hY. Ausy blvMq isMGmulqfnI ƒ bfad ivwc pulIs ihrfsq ivcoN BgOVfkrfr dy ky iek pulIs mukfbly ivwc mfiraf
drsfieaf igaf sI.Ausy kys ivwc kortF ny Aus(ÈumyD sYxI) ƒ doÈI krfr idwqf hoieaf hY .pMjfbsrkfr qy pMjfb dI pulIs ies jflm sumyD sYxI ƒhfly qk PVy nf jfx kfrn, sfry jwg ivwc rwj kybdnfm ho rhI hY.ies pulIs aPsr ƒ nf PVy jfxkrky lokF ivwc ieh vI crcf hY ik ies ƒ srkfrdy AuwnF rfjnIiqkF vloN bcfieaf jf irhf hY . ijnHFdI kyNdr dI srkfr ivwc iBaflI hY. ieh vI ikhfjFdf hY ik ibnf vfrI dy sInIafrqf ƒ awKoN proKy krky ies dirMdy qy iswK nOjvfnF dy kfql ƒ pMjfb dfzI jI pI bxfAux vfly hor koeI nhIN sn ,blik iswKFdI numfieMdgI krn vflI ÈRomxI akflI dl dy srpRsq qy pRDfn rhy sR prkfÈ isMG bfdl hI hn. ieh AuhI iswK afgU hY ijhVf idn vyyly KfVkUaF dyBogF ivwc Èfml ho ky duwKI pRIvfrF nfl hmdrdIijqfAuNdf sI qy rfq smyN ieh hI ichrf iek hor muwKdirMdy pulIs aiDkfrI ky pI aYs igwl nfl mIitMgFkrky iswK nOjvfnF ƒ iks qrF mfiraf jfvy, dIaFXojnfvF GVdf sI. bydosy iswK nOjvfnF dy kfql kFgrsI qy akflI, Bfjpf srkfr dy muwK mMqrI iekoijhy BfgIdfr hn. awj sfry dyÈ ivwc kuJ iswK jQyybMdIaF vloN ies BgOVHy hoey sf; pulIs aiDkfrIsumyD sYxI dy postr lgf ky Aus nuUM PVfAux df ieMnfm
riKaf hoieaf hY. dUsry pfsy ieh vI KbrF af rhIafhn ik ieMnf postrF Auqy hI pulIs dy bMidaF vloNkronf ibmfrI dy postr lgf ky sumyD sYxI dy BgOVHyhox dy lgy postr ƒ lukfieaf jf irhf hY. ijs qoNsrkfr dI imlI Bugwq hox dI hor spst Jwlk pYrhI hY .iesy krky Aus ƒ nf PVy jfx krky srkfrqy pulIs dohF dy mwQy qy klMk df itwkf lg irhfhyY.ieh vI afm lokF ivwc crcf hY ik jy kr iesaiDkfrI dI QF qy koeI hor iswK jF muslmfn huMdfqy Auh BfvyN ivdyÈ jF pqfl ivwc ikqy vI luwikaf ikAuNnf huMdf ?Aus df sfrf Gfx bwcf hux qk pulIs nynpIVH ky rwK dyxf sI qy kdoN df Aus ƒ PwVH ilafhoxf sI. pr ies sfbkf zI jI pI sumyD sYxI leIsrkfrF df kfƒn vwKrf hI pRqIq ho irhf hY.ijskrky Aus ƒ hux qk PwVHx dI QF qy bcfieaf jfirhf. ikhf jFdf hY ik bfrF sflF bfad qF rUVHI dIvI suxI jFdI hY ,pr ieMnf iswK nOjvfnF dy mfmly ivwcieh aKfx vI JUTf ho igaf hY .ijs qo iksy qrF dyiensfP imlx dI AumId nhIN nËr af rhI. jy srkfrF jF pulIs dI nIaq sumyD sYxI ƒ PVHx dIhuMdI qF jdoN ijlf kort ny Aus dIaF arjIaF rwdkr idwqIaF sn qF Aus (sYxI ) ƒ kdoN df PVH lYNdI. hux jdoN pMjfb hirafxf hfeI kort ny vI sumyDsYxI dy ivwruD PYslf dy idwqf hY. pr Auh hI sumyDsYxI iksy pulIs vfly nuUM awKF dy sfhmxy hox qy vInËr nhIN af irhf hY .blvMq isMG mulqfnI dy kysivwc ijs qrF bVI suihwrdqf nfl pMjfb hirafxfhfeI kort dy vkIl prdIp isMG ivrk lVH rhy hnAuwnF nUuM dfd dyxI bxdI hY. AuwnF df kihxf hY ik sRIsumyD sYxI dy vyly dy pulIs krmIaF ijnHF ny iesy sf:zI jI pI dy khy qy mulqfnI qy aMnf qÈdd kIqf sIqy Ëulm Zfhy sn. Auh hux iesy sYxI ivruD 'vfadfmuafÌ gvfh` bx cuky hn qy AuwnF ny afpxy ibafnkort ivwc drj vI krvf idwqy hn. ies krky Ausdf hux bwcxf nf mumkn lg irhf hY. AuwnF df iehvI kihxf ik sumyD sYxI dIaF adflqF ny arjIaFrwd krky Aus ƒ cfr vfrI Bjfieaf hY. ijnHF mrjI
Bwj lvy Auh hux bwcnhIN skdf. AuhI pulIsijhVI iksy smyN Aus dfpfxI BrdI sI awj AuhhI pulIs Aus ƒ PVHwxleI mgr lgI hoeI hY.AuwnF df ieh vI kihxf hYik aMq ivwc pMjfb dIsrkfr qy pulIs ƒnmoÈI df mUMh vyKxAuprMq iPr vI Aus ƒPVxf hI pYyxf hY. Aus dygunfh ieqny vwzy hn,afKr Aus nUuM jyl dI hvf KfxI pYxI hY. kFgrspfrtI dI srkfr qy qF iek qrF df pwkf Twpf lgcuwkf hY ik Auh iswK ivroDI hY hI. pr ies smyN dyÈivwc rfj kr rhI BfrqI jMnqf pfrtI dI srkfr dfvqIrf kFgrs pfrtI nfloN vI bwdqr vflf hY. iswKjgq ƒ pqf hY ik sRI drbfr sfihb qy hmlf krfAux, idlI qy Bfrq dy hor pRfqF ivwc hoey iswKdMigaF ivwc vI BfrqI jMnqf pfrtI dI kwtV DfrimkjQybMdI r s s df vI AuGwVvF rol irhf hY. kox nhINjfxdf ik ieMdrf gFDI ƒ sRI drbfr sfihb qy hmlfkrn leI AuksfAux vflf Bfjpf df afgU lfl ikRÈnazvfnI hI sI ? ies pfrtI dy afgU vI iswKF dy glFivwc tfier pf ky sfVx vfilaF qy AuwnF dIaFjfiedfdF ƒ luwtx vfilaF ivwc mohrI qOrqy kFgrspfrtI nfl sn. ijnHF bfry keI kimÈnF dIaF rIportF vI afeIaF dwsIaF jFdIaF hn. lokF dfmMnxf hY ik kFgrsI, akflI qy Bfjpf dy afgU sfryhI sumyD sYxI dy smrwQk cly af rhy hn. jo ieh vIsfbq kr irhf ik meI 2020 qoN sqMbr df lg BgawDf mhInf bIqx vflf hY Aus dy ivruD lgfqfradflqF dy PYsly ipCly cfr svf cfr mhIinaF qoNho cuwky hn . pr nf kyNdr dI srkfr qy nf hI kYptnamirMdr isMG dI pMjfb srkfr ny sumyD sYxI ƒPiVHaf hY. Bfrq dI srb AuWc adflq suprIm kortny vI sYxI vloN pfeI arjI ivwc kuJ KfmIaF dyK kyAus ƒ dubfrf PfeIl krn dy hukm idwqy hn. ieh vIpqf lgf hY ik mohflI dI adflq ny iek qfjy PYslyivwc sYxI iÉlfÌ igRPqfrI vrMt jfrI krky mtoOrQfxy (mohflI) dI pulIs nuUM afdyÈ idwqy gey hn iksumyD sYxI ƒ 25 sqMbr qk PVH ky kort ivwc pyÈkIqf jfvy.ieh vI jfxkfrI imlI hY ik Aus nUuM BgOVfkrfr dy ky Aus dI jfiedfd vI jwbq kIqy jfx dIaFgwlF kIqIaF jf rhIaF hn.
ieMnf kuJ hox dy bfvjUd hfly qk vI iehsMkf bxI hoeI hY ik Aus ƒ insicq imQI qk PVH kykort ivwc pyÈ kIqf jfvygf vI ik nhIN. pr ieMnI gwljrUr hY ik sfry sMsfr ivc Bfrq dI Bfjpf srkfrsmyq pMjfb srkfr qy pulIs dIaF sfrIaF KuwPIafeyjMsIaF df idvflf jrUr inkilaf hoieaf sB ƒnËrIN pY igaf hY ik dyÈ dIaF srkfrF swcfeI ivwc'iswK ivroDI` hn. dyÈ nUuM aËfd hoieaf lg Bg pOxIsdI hox vflI hY. sfzy dyÈ dy bhuq sfry rfjnIqkafgU cfhy kyNdr jF pRFqF dy vjIr hn, aYm pI jFivDfn sBf mYNbr hn smyq ibAurokrysI dy lg Bgsfry hI ies hmfm ivwc nMgy hn ,Auh srkfr dy pYsyƒ cUuMz cUuMz ky DnfZ qy DnfZ bx rhy hn. dyÈ dy lokgrIb qy hor grIb huMdy jf rhy hn. AuwnF kol nf cMgIividaf leI skUÜ , kflj hn, nf cMgIaF ishqshUlqF leI cMgy hspqfl, nf nOjvfnF kol Xog rujgfr, nf clx iPrn leI cMgIaF sVHkF, sB pfsyirÈvq df bol bflf hox krky AuwnF dI hr Kyqr ivwchflq isKrF dI mMdI hY! ieMnf iBRÈt srkfrF ny qFCoty aPsrF qy krmcfrIaF ƒ vI irÈvqKorI dIicxg lgfeI hoeI hY qF ik Auh AuwnF vl vI AuNglnf kr skx. awj smF mMg krdf hY ik jy kr dyÈ dysfry eImfndfr aPsr jo hr Kyqr ivwc mOjUd hncfhy puils ivBfg hI ikAuN nf hovy, dyÈ vfsIaF sBƒ iewkTy ho ky ieMnf iBRÈt rfjnIqkF ƒ nwQ pfAuxdI jrUrq hY. ijnHF icr asI dyÈ dy lok gMBIr ho kykoeI XojnfbwD jdojihd surU nhIN krdy, AudoN qkkuJ vI TIk hox vflf nhIN qy sumyD sYxI vrigaFjflmF dI hI cldI rihxI hY qy srkfrF sfzy nfl jokuJ kr rhIaF hn, Auho kuJ krdIaF rihxgIaF ,iksy mnuwK ƒ iensfP qk nhIN imlygf. afAu! afpFdyÈ dy lok jfqF pfqF, Dfrimk, rfjnIqk sB pRkfrdy vwKryvyN Cwz ky iekwTy hoeIey. ieh hI smyN dI aihmloVH hY , isrP hMBlf mfrn dI jrUrq hY. aMq ivwcsPÜqf,sfzy pYr jrUr cuMmygI!
AuQy hI sMq-ispfhI dy rUp ivwc AusdI vcnbwDqfÊrIb-mËlUm aqy afpxy afqm-snmfn dI riKafkrn pRqI vI hY.
ieh gl smJ lYx vflI hY ik AusdI iehvcnbwDqf rfjswqf hfsl krn leI nhIN, sgoNrfjswqf dy jbr-Ëulm aqy ainafie ivruwD sMGrÈkridaF rihx pRqI hY. soco! hY, iksy Drm jF AusdypYrokfrF dI aijhI vcnbwDqf?
ieh gl vI iDafn mMgdI hY ik sRI gurUgoibMd isMG jI ny 'jb lg Kflsf rhy inafrf` dI joÈrq rKI hY, Auh kyvl bfhrly iswKI-srUp nfl hIsbMDq nhIN, sgoN iesdf sbMD jIvn, afcrx aqyafdrÈ nfl vI hY. ijQoN qk kysfDfrI qy pgVIDfrIhox df sbMD hY, aijhy srUp (dfVHI-kysF aqy pwg)dIaF DfrnI dyÈ-ivdyÈ ivwc anykF jfqIaF nËrafAuNdIaF hn. pr AunHF dI aijhI koeI vcnbwDqfjF ivlKxqf nhIN, ijho ijhI iswKF dI hY.
ijQoN qk iswKF dy inafrypn dI gl hY,AusdI ivÈyÈqf bfry kinMMGm ilKdf hY, 'gurU goibMdisMG jI ny ÈÉsIaq qoN asUlF vwl pMQ ƒ ilaf kyiek aYsf kfrnfmf kr ivKfieaf, ijsny iswKF ƒ gurUdI srIrk rUp ivwc axhoNd mihsUs hox nhIN idwqI`.
iesy qrHF iswKF dy inafrypn df rUp, AunHFdf jIvn vI hY, ijsdy sbMD ivwc ieiqhfs ivwc iËkrafAuNdf hY ik 'iswK afhy ikrqI, Drm dIaF mUrqF.aMdr gAU df, bfhr Èyr dIaF mUrqF` iesy qrHF hor,'iqs smyN iswK afhy, jqI sqI rhqvfn, pr aYlfmYlf Dn nf Kfn. iqnF iswKF dy qp kr, qurkF dfhoieaf nfs`. aqy 'AunHF hI iswKF dy qp Bjn aqysIs dyxy kir Kflsy df hoxf pRkfs`.
iesy qrHF ieiqhfs ivwc iswKF dy afcrxbfry vI iËkr afAuNdf hY, ik jdoN Auh jMglF-byilaFivwc Èrn leI Btk rhy sn aqy keI vfr AunHF ƒkeI-keI idn ibnf kuJ KfidaF bIq jFdy sn, iPrvI jdoN AunHF ƒ Kfx vfsqy kuJ imldf qF Auh ngfryqy cot mfr ky hokf idMdy ik 'dyh afvfËf BuKf koeI,afAu dyÊ iqafr gur hoeI`.
jy AunHF dy hoky qy AunHF df koeI duÈmx vIKfxf Kfx af igaf qF AunHF Ausƒ mnHf nhIN krnf,'Es smyN bYrI ikn afvY, prm mIq sm qfih CkfvY`.jy afey BuKy ƒ KuafAux qoN bfad, 'bcy qo afp Kf lYhYN, nhIN qo lMgr msq bqY hYN. soco hY iksy Drm ivwc
aijhI ivÈflqf qy ivlKxqf?iswKF dy Auc afcrx dI GfVq sfihb sRI
gurU goibMd isMG jI ny afp GVI. ieiqhfs ivwcafAuNdf hY ik jdoN ndOx dI lVfeI ivwc duÈmx hfr,mYdfn Cwz Bj KVf hoieaf qF iswK duÈmx dy mfl-mqy dI lut dy nfl nvfb dI lVkI vI AuTvfilafey. jdoN gurU sfihb ƒ ies gl df pqf lgf qFAunHF bhuq burf mnfieaf aqy iswKF ƒ hukm kIqf ikAuh lVkI ƒ pUry snmfn nfl Ausdy Gr phuMcf dyx.AunHF dy ies hukm ƒ sux ky iswKF hwQ joV ikhf: 'sBiswK puCx gun KfxI. sgl qurk Bugvih ihMdvfxI.iswK bdlf lY Blf jxfvY. gurU ÈfsqR ikAuN vrjhtfvY`. ieh sux gurU sfihb ny Purmfieaf: 'suixsiqgurU boly iqs byry, hm lY jfnoN pMQ Aycyry, nhINaDgiq ibKY pucfvY`.
iswKF dI afdrÈF pRqI idRVqf dI iekAudfhrx ieiqhfs ivwc ieAuN drj hY, 'jdoN qfrf isMGvF ƒ pkVn leI muÊl POjF AunHF dy ipMz vl vwDrhIaF sn qF ÈfhI POj dy hjUrf isMG ny cupky ijhyPOj ivcoN inkl BfeI qfrf isMG vF dy ipMz phuMc AunHFƒ POj dy AunHF vl kUc krn dI sUcnf idMidaF, AunHFƒ kuJ smyN leI ieDr-AuDr ho jfx dI slfh idwqI.AunHF Ausy smyN afpxy muwTI Br sfQIaF nfl iml kygurU crnF ivwc ardfs kIqI qy 'ds gRMQI` ivcoN hukmilaf. hukm afieaf: 'jo khUM kfl qy Bfj ky bfcIaqqo dih kuMt ko Bj jfeIXy. agoN hUM kfl Dry as gfjqCfjq hY. jYN qy ns afeIey` ieh hukm sux AunHF iehkih ky ieDr-AuDr ho jfx qoN mnHf kr idqf, ik gurUsfihb df hukm hY ik bhfdrF vFg afpxy afdrÈ qypihrf idAu, mOq qF hr jgHf ipCf krygI[ Bj kyikQy-ikQy jfAugy.
iesy qrHF ipMz df nMbrdfr sUjf muÊl POjFƒ BtkfAux leI agy ho igaf aqy afpxy Brf ƒ BfeIqfrf isMG vl Byj ky AunHF ƒ do-cfr idn leI ieDr-AuDr ho jfx df sunyhf phuMcfieaf. BfeI qfrf isMGny Ausdf DMnvfd kridaF Ausƒ vI iehI ikhf ik'ijnHF dIaF hzwIaF ivwc bIrqf invfs kr geI hovy,Auh idRVHqf dy ply ƒ nhIN Cwzdy`. ieiqhfs guafh hYAunHF ny zwt ky duÈmx df sfhmxf kIqf aqy sfQIaFsihq ÈhIdI pRfpq kr leI.
gl gurU sfihb vloN bÉÈI bfdÈfhI dI:ies gl ƒ bhuq hI gMBIrqf nfl socx qy ivcfrn
dI loV hY ik gurU sfihbny iswKF ƒ 'bfdÈfhI` dyxdf jo vcn idwqf hY,asl ivwc Auh'bfdÈfhI` rfjswqf dInhIN, sgoN idlF pur rfjkrn dI 'bfdÈfhI` hY,ikAuNik rfjswqf asQfeIhY, jdik idlF pur rfj krn dI 'bfdÈfhI` sdIvIhY. ieh bfdÈfhI kyvl ikrq krn, vMz Cwkx aqynfm jpidaF, sMq-ispfhI dy PrËF, arQfq ÊrIb-mËlUm aqy afqm-snmfn dI riKaf krn, df pflxkridaF hI pRfpq ho skdI hY aqy iesy dy shfry hIiesƒ kfiem vI riKaf jf skdf hY.
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jsvMq isMG ‘ajIq`91 9 827-19890
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nOjvfnfˆ nUM Gr Gr nOkrI, iKzfrIafˆ nUM pihl dyafDfr qy nOkrI` iksfnfˆ df krËf muafÌ aqy keIhor mfÌIaf ,niÈafˆ df lwk qoVn vfly kYptn dy kIqyvfady qf kI vÌf hoxy sI sgoˆ Aultf jo QoVHf bhuqfKyz isstm iksy mihkmy ivwc shI cwldf sI Auh vIkYptn srkfr ny Kqm kr idwqf hY jfˆ Kqm krndI iqafrI hY pMjfb dI nOjvfnI nUM hr Kyqr ivwc inrfÈqf df aflm idws irhf hY jvfnI ivcfrI jfvyqfˆ jfvy ikwDr ,nOjvfn nUM pVH ky nOkrI nhI imldI,Kyz ky nOkrI nhIˆ imldI ,koeI kMm kfj ÈurU krnleI shUlq nhIˆ imldI qfˆ iPr aglf kMm nÈypwiqafˆ vwl lwgxf ,bdmfÈI krnI ,corIafˆ zfkymfrny, afqm hwiqaf krnI afid burfeIafˆ dIafˆ afmgwlfˆ df pMjfb ivwc ivwc afAuxf suBfivk hY swc gwlieh hY ik pMjfb dy hflfq iksy vI pfisEu TIk nhIˆidws rhy hn.
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dy pwDr qwk qgmy hfsl kIqy . ibjlI borz ny kroVfˆdI lfgq nfl afpxf vwKrf sports kMplYkspitaflf ivKy Ausfiraf ijs ivc sfry Kyz mYdfniqafr kIqy . ibjlI borz dIafˆ vwK vwK tImfˆ ny aflieMzIaf aMqr ibjlI borz Kyz mukfbilafˆ ivwclgfqfr afpxI srdfrI nUM drsfieaf .ibjlI borziewko iewk aijhfadfrf hY ijskol hr Kyz nflsbMDq afpxyk u a f l I P f e I zkoc aqyk u a f l I P f i e zrYPrI hn .ibjlI borz nO-jvfn muMzy ku-VIafˆ iKzfrI aqyiKzfrnfˆ leI iewk ruËgfr df vwzf sfDn sI . srdfrjgqfr isMG mfn jo pihly borz dy juafieMtzfierYktr sports sn AunHfˆ ny 2 dhfky qoˆ vwD afpxIafˆ idwqIafˆ Kyz syvfvfˆ nfl ibjlI borz dyivwc Kyz pRfpqIafˆ df iewk mIl pwQr sQfipq kIqfKyzfˆ dI qrwkI hI AunHfˆ df iewk vwzf imÈn sI ibjlIborz dy nfm nUM AunHfˆ ny Kyz ieiqhfs ivwc iewk ivlwKx pihcfx idwqI AunHfˆ dI syvf mukqI qoˆ bfadsrdfr bIr divMdr isMG ,aMqrrfÈtrI hfkI iKzfrIvjIr cMd ,nirMdr isMG aqy hornf ny imlI afpxIies Kyz iËMmyvfrI nUM bfKUbI inBfAuˆidafˆ ibjlI borzdy nfm nUM Kyzfˆ dI dunIafˆ ivwc hor rOÈn kIqf.
pr duwK dI gwl ieh hY ik ibjlI borz dfpRbMDkI Zfˆcf ( aÌsrÈfhI jo ik hmyÈf hI Kyzfˆ pRqIanfVI huMdI hY ) ny sfl 2017 ivwc iewk pRsqfv pfs
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kridafˆ Kyzfˆ aqy ishq nfl sbMDq sfrIafˆ postfˆÉqm kridafˆ ibjlI borz dy sports sYwl nUM BMgkr idwqf.
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cMgf hovy muwK mMqrI pMjfb kYptn amirMdr isMG AUrjf ingm pMjfb dy sports sYwlnUM muV bhfl krn aqy iksy iËMmyvfr Kyz aiDkfrIdIafˆ syvfvfˆ lY ky ingm dIafˆ sfrIafˆ Kyzfˆ nfl sbMiDq tImfˆ iqafr kIqIafˆ jfx ies nfl ijwQysYˆkVy iKzfrIafˆ nUM ruËgfr imlygf AuQy AUrjf ingmpMjfb df nfm ivc Kyzfˆ dI dunIafˆ ivwc roÈn hovygfpr kOx afKy ik rfxI pwlf Zwk" ikAuˆik kYptnsfihb qfˆ afpxy mMqrIafˆ aqy ivDfiekfˆ nUM nhIˆimldy hn iKzfrIafˆ nUM qfˆ AunHfˆ imlxf kI hY ? bwspMjfb dy iKzfrIafˆ df rwb hI rfKf !
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isMG jI jKmI mfxko GiVafl, ipMz lksIhF qoNajIq isMG sohl, nrMjx isMG jI, gurbcn isMG jIhmdrd, krqfr isMG jI, kuldIp isMG aqy horbhuq sfry ÈigrdF ƒ afp jI ny sMgIq dI qflImidwqI.afp jI dI rfg mlhfr gfx dI Ausqq asIN
3525 Highway 99, West Corning, CA 96021Across the Street from TA Truck Stop
AAA Truck Wash, Tire, and Lube* We Carry New and Used Tires All Major Brands* Smart Way Tires Available* Used Tires Start From & 135* Old Change $ 189+Tax* We also do truck and car washing and waxing* Friendly and Professional Staff* We offer truck and car detailing
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