REACHING THE MUSLIM CONSUMER - Documentdocs.business.auckland.ac.nz/Doc/Reaching-the... · reaching the muslim consumer darhim d. hashim ceo, ihi alliance university of auckland business
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international, non-profit, non-governmental, private-sector business association.
• Created to serve as a platform for providing services to its members, representing their interests and to liaise with governments, organizations and business communities.
• On 11 May 2008, IHI Alliance signed a partnership agreement with the Islamic Chamber of Commerce & Industry to implement a Global Halal program for the OIC
A survey was conducted on a wide cross-section of society of Muslims and non-Muslims in both Muslim minority and majority countries: “What does Halal mean to you?”
General Quranic guidance dictates that all foods are halal except those that are specifically mentioned as haram (unlawful). The unlawful foods are specifically mentioned in The Holy Quran in the following verses: He hath forbidden you only carrion, and blood, and swine flesh, and that which hath been immolated to (the name of) any other than Allah… Chapter II, Verse 173 Forbidden unto you (for food) are carrion and blood and swine flesh, and that which hath been dedicated unto any other than Allah, and the strangled, and the dead through beating, and the dead through falling from a height, and that which hath been killed by (the goring of) horns, and the devoured of wild beasts saving that which ye make lawful (by the death-stroke) and that which hath been immolated unto idols. And (forbidden is it) that ye swear by the divining arrows. This is an abomination… Chapter V, Verse 3
Consumption of alcohol and other intoxicants is prohibited according to the following verse: O ye who believe! Strong drink and games of chance, and idols and divining arrows are only an infamy of Satan’s handiwork. Leave it aside in order that ye may succeed. Chapter V, Verse 90
In summary, all clean and wholesome foods are permitted for consumption by Muslims except the following categories, including any products derived from them or contaminated with them: • Carrion or dead animals • Flowing or congealed blood • Swine, including all its by-products • Animals slaughtered without pronouncing the name of God on them • Animals killed in a manner that prevents their blood from being fully drained from their bodies • Animals slaughtered while pronouncing a name other than God • Intoxicants of all types, including alcohol and drugs • Carnivorous animals with fangs, such as lions, dogs, wolves, or tigers • Birds with sharp claws (birds of prey), such as falcons, eagles, owls, or vultures • Certain land animals such as frogs and snakes
The total consumption or market size of Halal food products in the GCC countries reached USD38.3 billion in 2004; continued to increase to USD43.8 billion in 2009, and is projected to reach USD44.9 billion in 2010. The self-sufficiency level is generally less than 10 per cent, except Saudi Arabia (40 per cent), which means total imported food can easily stand at USD30 to 35 billion annually.
The GCC (Gulf Cooperation Council) countries, Saudi Arabia, the United Arab Emirates (UAE), Kuwait, Oman, Bahrain and Qatar, have among the highest economy and gross domestic product (GDP) per capita amongst other OIC (Organization of the Islamic Cooperation) member countries.
• Research conducted by the World Halal Forum indicated that the awareness level has expanded beyond meat and meat-based products to other food products, even to cosmetics and pharmaceutical products.
• While awareness is increasing, the understanding of ‘Halal’ or ‘what is Halal’ has become polarised which leads to different interpretations causing confusion, misunderstanding and even fraud by certain individuals and bogus associations “selling” Halal certificates (ASIDCOM research).
• The second and third generations of Muslims in western countries have shown a higher Halal awareness level than their elder generation and constantly seeking trusted Halal logo/ labels to ensure integrity
• In the world’s most discerning markets such as in Europe, Muslim consumers also expect issues such as animal welfare, biodiversity, eco-ethical, fair trade and socially responsible, to be taken into account and embodied within the whole Halal production chain.
The International Organisation for Standardisation is the obvious choice, however ISO will not develop any standards based on religious requirements.
Codex Alimentarius Commission have guidelines for the use of the Term “Halal” but stays clear of the most contentious issues.
The World Halal Council is an association of Halal Certification Bodies from around the world predominantly from food exporting countries. One OIC country is a member.
COMCEC is developing an OIC Halal Standard, through participation of member countries, but does not engage major Halal producing nations from Non – OIC countries
• Fundamental differences and variances in interpretation of Halal across member states resulting in unresolved issues
• Are member states willing to ratify the standard at the national level?
• Varying levels of development of Halal standards, certification & regulation across member states (most have none)
• What happens to those member countries who already have established national Halal standards?
• Will the rest of the OIC accept a standard that is developed, headquartered and championed in a secular state without its own national Halal standard?
IHI Alliance standards development is based on ISO/IEC guidelines for International Standards Development, while adhering to WTO-TBT Code of Good Practice for Standards Development
• DEFINITION OF HALAL VERSUS THE USE OF THE WORD HALAL
A requirement according to Islamic dietary law incorporated into the Halal food regulation
1. General guidelines for the use of the term Halal but the presence of disclaimer
Codex : “The Codex Alimentarius Commission accepts that there may be minor differences
in opinion in the interpretation of lawful animals and in the slaughter act, according to the different Islamic School of Thoughts. As such, these general guidelines are subjected to the interpretation of the appropriate authorities of the exporting countries”