BIBLIOGRAPHY: THE RAPTUREcompiled by Steve Kemple on May 21,
2011For your reading pleasure, here are 1,193 works on end times
and eschatology. es-cha-tol-o-gy n. the part of theology concerned
with death and final destiny. (Oxford Pocket American Dictionary of
Current English)
A brief history. (Cover story). (2004). Economist, 373(8406),
34-36. A little flexibility regarding limbo. (2006, January 6).
National Catholic Reporter. p. 24. Abd, -S. S. (2005). The last
trumpet: A comparative study in Christian-Islamic eschatology.
Longwood, Fla.: Xulon Press. Abstracts of recent WTS doctoral
dissertations. (2010). Westminster Theological Journal, 72(2),
427-434. Ackerman, E., & Koerner, B. I. (1999). Millennial
madness, Jerusalem jitters. U.S. News & World Report, 126(2),
32. Ad Quirinum Book Three and Cyprian's Catechumenate. (2009).
Journal of Early Christian Studies, 17(3), 357-380. Adams, E.
(2010). Does Awaiting 'New Heavens and a New Earth' (2 Pet 3.13)
Mean Abandoning the Environment?. Expository Times, 121(4),
168-175. doi:10.1177/0014524609354742 Adams, N. (2000). Eschatology
Sacred and Profane: The Effects of Philosophy on Theology in
Pannenburg, Rahner and Moltmann. International Journal of
Systematic Theology, 2(3), Adams, S. L. (2008). Wisdom in
transition: Act and consequence in Second Temple instructions.
Leiden: Brill. Adelman, R. (2009). Midrash, Myth, and Bakhtin's
Chronotope: The Itinerant Well and the Foundation Stone in Pirqe
de-Rabbi Eliezer. Journal of Jewish Thought & Philosophy (Brill
Academic Publishers), 17(2), 143176.
doi:10.1163/105369909X12506863090431 Aertsen, J. A. (2005). Aquinas
and the Human Desire for Knowledge. American Catholic Philosophical
Quarterly: Journal of the American Catholic Philosophical
Association, 79(3), 411-430. Aguilar, A. (2006). TERMINOLOGA
ESCATOLGICA EN EL NUEVO TESTAMENTO. (Spanish). DavarLogos, 5(2),
95-105.
Ahearne, J., & Bennett, O. (2011). Cultural policies and
religion. International Journal of Cultural Policy, 17(2), 111-114.
doi:10.1080/10286632.2010.551119 Ahrens, T. (2002). Melanesian
Christianity between the local and the global. Exchange, 31(3),
239. Akyol, A. (2010). FRB VE BN SN'YA GRE MED MESELES. (Turkish).
Journal of Divinity Faculty of Hitit University, 9(18), 125-141.
Albinus, L. (2000). The house of Hades: Studies in ancient Greek
eschatology. Aarhus [Denmark: Aarhus University Press. Albrecht, W.
W. F. (1940). Eschatology. S.l: s.n. Albright, J. R. (2009). Time
and eternity: Hymnic, Biblical, scientific, and theological views.
Zygon: Journal of Religion & Science, 44(4), 989-996.
doi:10.1111/j.1467-9744.2009.01046.x Alison, J. (1996). Raising
Abel: The recovery of eschatological imagination. New York:
Crossroad Pub. Allen Jr., J. L. (2006). Conclusion on limbo known
before work began. National Catholic Reporter, 43(1), 7. Allen, D.
(2004). Regent Square Revisited: Edward Irving, Precursor of the
Pentecostal Movement. Evangel, 22(3), 75-80. Allen, D. (2008).
Eschatology and exhortation in Hebrews. Expository Times, 119(4),
192. Allen, R. (2007). The Church and the churches: A Dogmatic
Essay on Ecclesial Invisibility. European Journal of Theology,
16(2), 113-119. Allen's Christian History. (1883). Nation, 37(958),
397-398. Alles, G. D. (2004). Speculating on the Eschaton: Comments
on Harvey Whitehouse's Inside the Cult and The Two Modes of
Religiosity Theory. Method & Theory in the Study of Religion,
16(3), 266-291. doi:10.1163/1570068042652329 Althouse, P. (2003).
Spirit of the last days: Pentecostal eschatology in conversation
with Jurgen Moltmann. London: T & T Clark International.
Althouse, P. (2004). Covenant and Eschatology: The Divine Drama
(Book). Pneuma: The Journal of the Society for Pentecostal Studies,
26(1), 140143. Althouse, P. (2006). In Appreciation of Jrgen
Moltmann: A Discussion of His Transformational Eschatology. Pneuma:
The Journal of the Society for Pentecostal Studies, 28(1), 21-32.
doi:10.1163/157007406776564384 Althouse, P., & Waddell, R.
(2010). Perspectives in Pentecostal eschatologies: World without
end. Eugene, Or: Pickwick Publications.
Altizer, T. J. J. (1961). Oriental mysticism and Biblical
eschatology. Philadelphia: Westminster Press. Altun, I. (2007).
Eschatology or ends of history. International Journal of
Turcologia, 2(4), 83-95. Alves, J. (2010). O SBADO NO APOCALIPSE E
SUA RELAO COM A CRISE FINAL. (Spanish). DavarLogos, 9(3), 59-67.
Alviar, J. (2008). Escatologa. (Spanish). Scripta Theologica,
40(3), 891-894. Amadi-Ihunwo, U. B. (2008). School managers'
understanding of HIV/AIDS in Gauteng, South Africa. African Journal
of AIDS Research (AJAR), 7(3), 249-257.
doi:10.2989/AJAR.2008.7.3.2.649 Amos, Y. (2007). Disability, the
Human Condition, and the Spirit of the Eschatological Long Run:
Toward a Pneumatological Theology of Disability. Journal of
Religion, Disability & Health, 11(1), 5-25.
doi:10.1300/J095v11n01_02 Anderson, A. (2007). Spreading Fires: The
Globalization of Pentecostalism in the Twentieth Century.
International Bulletin of Missionary Research, 31(1), 8-14.
Anderson, J. (2008). The Holy Spirit and Justification: A
Pneumatological and Trinitarian Approach to Forensic Justification.
Evangelical Review of Theology, 32(4), 292-305. Anderson, N. D.
(2005). Wesleyan Perspectives on the New Creation. Theology Today,
62(2), 290. Anidjar, G. (2002). "Our place in al-Andalus":
Kabbalah, philosophy, literature in Arab Jewish letters. Stanford,
Calif: Stanford University Press. Antony, M. V. (2006). Simulation
constraints, afterlife beliefs, and commonsense dualism. Behavioral
& Brain Sciences, 29(5), 462-463. Antrim, D. (2004). The
kimono. New Yorker, 80(4), 80-102. Apocalyptic and Eschatological
Heritage: The Middle East and Celtic Realms. (2005). Speculum,
80(1), 365-366. Apocalyptic fever. (1992, December 14).
Christianity Today. p. 12. Ara, M. (2008). Eschatology in the
Indo-Iranian traditions: The genesis and transformation of a
doctrine. New York: Peter Lang. Ara, M. (2009). Eschatology in the
Indo-Iranian traditions: The genesis and transformation of a
doctrine. New York: P. Lang. Archer, K. J. (2004). Nourisment for
our journey: The Pentecostal via salutis and sacramental
ordinances. Journal of Pentecostal Theology, 13(1), 79-96.
Armenteros, V. M. (2006). CRUZANDO EL VALLE DE LICOS: REFLEXIONES
SOBRE BIOTICA Y LAODICEA. (Spanish). DavarLogos, 5(2), 197-209.
Arnold, M. J. (2004). Milton and the Ends of Time (Book).
Renaissance Quarterly, 57(3), 1170-1171. Arrington, F. L. (1977).
Paul's aeon theology in I Corinthians. Washington: University Press
of America. Arvidsson, M. (2007). Law in the Time that Remains:
Eschatological Perspectives on Law. Conference Papers -- Law &
Society, 1. Asher, R. E. (1980). And Then Comes the End (Book
Review). Library Journal, 105(16), 1870. Ashley, M. (1998). Book
reviews. Anglican Theological Review, 80(1), 124. Asprey, C.
(2010). Eschatological presence in Karl Barth's Gottingen theology.
Oxford: Oxford University Press. Assmann, J. (2005). Death and
salvation in ancient Egypt. Ithaca: Cornell University Press. Asue,
D. U., & Akange, S. (2002). God will never destroy the world
again: A concise treatise on eschatology. Makurdi, Benue State
[Nigeria: Catholic Star. Attridge, H. W. (2010). Essays on John and
Hebrews. Tubingen: Mohr Siebeck. Aune, D. E. (1972). The cultic
setting of realized eschatology in early Christianity. Leiden:
Brill. Aydin, H. (2004). slam Kaynaklarnda Cennet Fikri ve Yorumu.
(Turkish). Journal of Academic Studies, 5(20), 149-170. Backhaus,
K. (2009). Zwei harte Knoten: Todes- und Gerichtsangst im
Hebrerbrief. (German). New Testament Studies, 55(2), 198-217.
doi:10.1017/S0028688509000137 Backianadan, J. F. (2002). Come Lord
Jesus come: Eschatology. Bangalore, India: St. Peter's Pontifical
Institute. Baghos, M. (2010). St Basil's eschatological vision:
Aspects of the recapitulation of history and teh 'Eighth day'.
Phronema, 2585-103. Bainbridge, W. (2006). Cyberimmortality:
Science, Religion, and the Battle to Save Our Souls. Futurist,
40(2), 25-29. Baker, D. W., & Evangelical Theological Society.
(2001). Looking into the future: Evangelical studies in
eschatology. Grand Rapids, Mich: Baker Academic. Balabanski, V.
(1997). Eschatology in the making: Mark, Matthew, and the Didache.
Cambridge, U.K: Cambridge University Press. Balabanski, V. (2005).
Eschatology in the making: Mark, Matthew and the Didache.
Cambridge: Cambridge University Press.
Balabanski, V. (2008). Mission in Matthew against the Horizon of
Matthew 24. New Testament Studies, 54(2), 161-175.
doi:10.1017/S002868850800009X Ballard, C. (2000). The Fire Next
Time: The Conversion of the Huli Apocalypse. Ethnohistory, 47(1),
205. Barber, B., Neville, D. J., & Australian Theological
Forum. (2005). Theodicy and eschatology. Adelaide: ATF Press.
Barker, M. M. (1998). Resurrection and Parousia (Book). Journal for
the Study of the Old Testament, (79), 190. Barnes, R. B. (1988).
Prophecy and gnosis: Apocalypticism in the wake of the Lutheran
Reformation. Stanford, Calif: Stanford University Press. Barns, I.
(1999). Eschatological Hope and Ecological Justice. Ecotheology:
Journal of Religion, Nature & the Environment, 5(5/6), 173.
Barr, C. (2005). The life after death - Christian understandings.
Expository Times, 117(2), 63. Bates, M. W. (2009). Justin Martyr's
Logocentric Hermeneutical Transformation of Isaiah's Vision of the
Nations. Journal of Theological Studies, 60(2), 538-555.
doi:10.1093/jts/flp113 Bauckham, R. (1998). The fate of the dead:
Studies on the Jewish and Christian apocalypses. Leiden: Brill.
Bauckham, R. (1999). God will be all in all: The eschatology of
Jurgen Moltmann. Edinburgh: T&T Clark. Bauckham, R. (2008). The
fate of the dead: Studies on the Jewish and Christian apocalypses.
Atlanta: Society of Biblical Literature. Bauckham, R., & Hart,
T. A. (1999). Hope against hope: Christian eschatology at the turn
of the millennium. Grand Rapids, Mich: W.B. Eerdmans. Baumeister,
R. F., Dewall, C., Ciarocco, N. J., & Twenge, J. M. (2005).
Social Exclusion Impairs Self-Regulation. Journal of Personality
& Social Psychology, 88(4), 589-604.
doi:10.1037/0022-3514.88.4.589 Baumgarten, A. I. (2000).
Apocalyptic time. Leiden: Brill. Baxter, W. (2006). Noachic
Traditions and the Book of Noah. Journal for the Study of the
Pseudepigrapha, 15(3), 179-194. doi:10.1177/0951820706066633 Bayer,
O. (2011). Geschmack an Zeichen Zweifel und Gewissheit im
Briefgesprch zwischen Lavater und Hamann. (German). Neue
Zeitschrift fr Systematische Theologie und Religionsphilosophie,
53(1), 1-15. doi:10.1515/NZST.2011.002
Beach, L. (2008). Preaching subversively: The book of Esther as
a homiletical model. McMaster Journal of Theology & Ministry,
1075-100. Beasley-Murray, G. R., & Gloer, H. (1988).
Eschatology and the New Testament: Essays in honor of George
Raymond Beasley-Murray. Peabody, Mass: Hendrickson Publishers.
Beck, R. (2008). Feeling queasy about the incarnation: Terror
management theory, death, and the body of Jesus. Journal of
Psychology & Theology, 36(4), 303-313. Beck, T. D. (2007). The
Holy Spirit and the renewal of all things: Pneumatology in Paul and
Jurgen Moltmann. Eugene, OR: Pickwick Publications. Beckman, G.
(2001). Weltende (Book Review). Journal of the American Oriental
Society, 121(3), 530. Bediako, D. K. (2008). Isiah's "New heavens
and new earth" (ISA 65:17; 66:22). Journal of Asia Adventist
Seminary, 11(1), 1-20. Behrend, T. (1999). The millenial
esc(H)atology of heri dono: 'Semar farts' first in Auckland, New
Zealand. Indonesia & the Malay World, 27(79), 208. Beiting, C.
(2004). The Nature and Structure of Limbo in the Works of Albertus
Magnus. New Blackfriars, 85(999), 492-509.
doi:10.1111/j.1741-2005.2004.00048.x Bell, M. R. (2000). Apocalypse
how?: Baptist movements during the English Revolution. Macon, Ga:
Mercer University Press. Benedict, . (1988). Eschatology, death and
eternal life. Washington, D.C: Catholic University of America
Press. Bennema, C. (2002). The Giving of the Spirit in John's
Gospel- A New Proposal?. Evangelical Quarterly, 74(3), 195.
Bennett, D. M. (2005). Why Left behind should be left behind.
Longwood, Fla.: Xulon Press. Bennett, D. M. (2010). The origins of
left behind eschatology. Longwood, Fla.?: Xulon Press. Bennett, G.
(2008). The evolution of evil. Gottingen: Vandenhoeck &
Ruprecht. Bennett, O. (2011). The manufacture of hope: religion,
eschatology and the culture of optimism. International Journal of
Cultural Policy, 17(2), 115130. doi:10.1080/10286632.2010.543462
Beres, L. (1999). Death, the herd and human survival. International
Journal on World Peace, 16(3), 3-21. Bergant, D. (2004). Two Sides
of the Coin. America, 190(20), 31.
Berger, D. (2001). The Rebbe, the Messiah, and the scandal of
orthodox indifference. London: Littman Library of Jewish
Civilization. Bergren, T. A. (2010). The Structure and Composition
of 5 Ezra. Vigiliae Christianae, 64(2), 115-139.
doi:10.1163/157007209X453359 Bergsma, J. S. (2008). Qumran
Self-Identity: "Israel" or "Judah"?. Dead Sea Discoveries, 15(1),
172-189. doi:10.1163/156851708X263198 Berindei, C. (2010).
Eschatological Time in Romanian Traditional Culture. Philobiblon,
15408-418. Bering, J. M., & Bjorklund, D. F. (2004). The
Natural Emergence of Reasoning About the Afterlife as a
Developmental Regularity. Developmental Psychology, 40(2), 217-233.
doi:10.10037/0012-1649.40.2.217 Berman, B. (2007). End of the
world: 2012. Astronomy, 35(12), 14. Bernasconi, R. (1998).
Different styles of eschatology: Derrida's take on Levinas'
political messianism. Research in Phenomenology, 283-19. Bernhard
Kleba, J. (2006). Tecnologia, ideologia e periferia: um de bate com
a filosofia da tcnica de lvaro Vieira Pinto. (Portuguese).
Convergencia: Revista de Ciencias Sociales, 13(42), 79-93.
Bernstein, A. E. (2001). Last Things (Book Review). Speculum,
76(3), 692. Berthold-Bond, D. (1988). Hegel's eschatological
vision: does history have a future?. History & Theory, 27(1),
14. Betty, S. (2008). Accounts of Afterlife from the Dead: How
Useful Are They for the Dying?. Journal of Spirituality &
Paranormal Studies, 31(1), 6-13. Betty, S. (2008, June 27). A
kinder, gentler Purgatory. National Catholic Reporter. pp. 17-24.
Betz, H. (2008). Ritual Texts for the Afterlife: Orpheus and the
Bacchic Gold Tablets. Journal of Religion, 88(3), 429. Bhayro, S.
(2006). Noah's Library: Sources for 1 Enoch 6--11. Journal for the
Study of the Pseudepigrapha, 15(3), 163-177.
doi:10.1177/0951820706066630 Bialecki, J. (2009). Disjuncture,
Continental philosophy's new political Paul, and the question of
progressive Christianity in a Southern California Third Wave
church. American Ethnologist, 36(1), 110-123.
doi:10.1111/j.1548-1425.2008.01102.x Bird, M. F. (2006). Who Comes
from the East and the West? Luke 13.2829/Matt 8.11-12 and the
Historical Jesus. New Testament Studies, 52(4), 441-457.
doi:10.1017/S028688506000257 Bisel, R. S., & Ford, D. J.
(2008). Diagnosing Pathogenic Eschatology. Communication Studies,
59(4), 340-354. doi:10.1080/10510970802467395
Biyik, M. (2007). Dinlerin ounda yer alan eskatolojik 'kt ahs'
ya da 'kt millet' karakterleri, Yahudilik, Hristi-yanlk ve slam
geleneklerinde Deccal ve Yecc - Mec& (Turkish). Journal of
Divinity Faculty of Hitit University, 6(11), 53-79. Bloesch, D. G.
(2004). The last things: Resurrection, judgment, glory. Downers
Grove, Ill: InterVarsity Press. Blomberg, C. L. (2009). A case for
historic premillennialism: An alternative to "left behind"
eschatology. Grand Rapids, Mich: Baker Academic. Blomberg, C.,
& Chung, S. W. (2009). A case for historic premillennialism: An
alternative to "left behind" eschatology. Grand Rapids, Mich: Baker
Academic. Boer, M. C. (1988). The defeat of death: Apocalyptic
eschatology in 1 Corinthians 15 and Romans 5. Sheffield, England:
JSOT Press. Boersma, H. (2003). Eschatological justice and the
cross. Theology Today, 60(2), 186. Boersma, H. (2003). Irenaeus,
Derrida And Hospitality: On The Eschatological Overcoming Of
Violence. Modern Theology, 19(2), 163-180.
doi:10.1111/1468-0025.00215 Boingeanu, C. (2006). Personhood in its
protological and eschatological patterns: an Eastern Orthodox view
of the ontology of personality. Evangelical Quarterly, 78(1), 3-19.
Bonk, J. J. (2009). Christian Mission and the End of Time.
International Bulletin of Missionary Research, 33(3), 113-114.
Bonting, S. L. (2006). Spirit and creation. Zygon: Journal of
Religion & Science, 41(3), 713-726.
doi:10.1111/j.1467-9744.2005.00770.x Bookless, D. (2007). A Famine
of Hope: Christian Mission & the Search for a Sustainable
Future. Evangel, 25i-iv. Books Received. (2005). Europe-Asia
Studies, 57(1), 167. doi:10.1080/0966813052000314165 Boring, E.
(1986). The language of universal salvation in Paul. Journal of
Biblical Literature, 105(2), 269. Borman, W. (1990). The other side
of death: Upanisadic eschatology. Delhi, India: Sri Satguru
Publications. Borowitz, E. B. (1983). Recent historic events:
Jewish and Christian interpretations. Theological Studies, 44(2),
221-240. Bottum, J. (2010). Christians and Postmoderns. First
Things: A Monthly Journal of Religion & Public Life, (201),
43-47. Boudreau, P. (2004). Get your apse out of my narthex!. U.S.
Catholic, 69(9), 30-31.
Bourquin, D. (1981). Jesus and the Future (Book). Library
Journal, 106(7), 802. Boustan, R. S. (2009). Immolating Emperors:
Spectacles of Imperial Suffering and the Making of a Jewish
Minority Culture in Late Antiquity. Biblical Interpretation,
17(1/2), 207-238. doi:10.1163/156851508X383440039 Bowman, G. I.
(2006). Insights into Revelation: The end times as seen through the
eyes of God. Bloomington, IN: AuthorHouse. Boyer, P. S. (1992).
When time shall be no more: Prophecy belief in modern American
culture. Cambridge, Mass: Belknap Press of Harvard University
Press. Braaten, C. E. (1969). The future of God: The revolutionary
dynamics of hope. New York: Harper & Row. Braaten, C. E.
(1974). Eschatology and ethics: Essays on the theology and ethics
of the Kingdom of God. Minneapolis: Augsburg Pub. House. Braaten,
C. E., & Jenson, R. W. (2002). The last things: Biblical and
theological perspectives on eschatology. Grand Rapids, Mich: W.B.
Eerdmans. Bracken, J. A. (2003). Intersubjectivity and the Coming
of God. Journal of Religion, 83(3), 381. Bracken, J. A. (2005).
World without end: Christian eschatology from a process
perspective. Grand Rapids, Mich: William B. Eerdmans Pub. Co.
Bradbury, R. (1999). I Was There the Day the World Ended I Was
There the Day the World Began. Fantasy & Science Fiction,
97(4/5), 10. Bradford, G. S. (2004). Ellen White's eschatology and
human discernment. Bradnick, D. (2008). A pentecostal perspective
on entropy, emergent systems, and eschatology. Zygon: Journal of
Religion & Science, 43(4), 925-942.
doi:10.1111/j.1467-9744.2008.00969.x Brady, C. M. (2009). The Use
of Eschatological Lists within the Targumim of the Megilloth.
Journal for the Study of Judaism: In the Persian Hellenistic &
Roman Period, 40(4/5), 493-509. doi:10.1163/157006309X443477
Brankaer, J. (2009). Der Begriff o in gnostischen Schriften.
(German). Zeitschrift fr Antikes Christentum / Journal of Ancient
Christianity, 13(1), 87-97. doi:10.1515/ZAC.2009.09 Bratt, J. H.
(1978). The final curtain: Studies in eschatology. Grand Rapids,
Mich: Baker Book House. Braun, M. (1992). Origen's eschatology.
Brent, A. (1997). Luke--acts and the imperial cult in Asia minor*.
Journal of Theological Studies, 48(2), 411.
Bridge, S. L. (2003). Esus and Israel's Traditions of Judgement
and Restoration (Book). Catholic Biblical Quarterly, 65(2), 274.
Brinkman, M. E. (2008). The Church as Sacrament of the Kingdom: A
Reformed Commentary. Exchange, 37(4), 497-507.
doi:10.1163/157254308X340422 Brinley, D. E. (2009). America in
peril: Ten stages in the destruction of a promised land. Honeoye
Falls, NY: Digital Legend Press. Brock, B. (2009). Autism, Care,
and Christian Hope. Journal of Religion, Disability & Health,
13(1), 7-28. doi:10.1080/15228960802581404 Broda, M. (2010).
Dostoevskij in the eyes of Leontev. The foundations and
consequences of different identities. Studies in East European
Thought, 62(1), 29-40. doi:10.1007/s11212-010-9095-x Brooke, G. J.
(2008). Revealed Wisdom and Inaugurated Eschatology in Ancient
Judaism and Early Christianity. Journal for the Study of the Old
Testament, 32(5), 222. Brooke, J. (2006). "If I were God": Einstein
and religion. Zygon: Journal of Religion & Science, 41(4),
941-954. doi:10.1111/j.14679744.2006.00790.x Bross, J. B. (1988).
John Wesley and eschatology. Brower, K. E. (2004). Eschatology
(Book). Evangel, 22(1), 29-30. Brower, K. E., & Elliott, M. W.
(1997). Eschatology in Bible & theology: Evangelical essays at
the dawn of a new millennium. Downers Grove, Ill: InterVarsity
Press. Brown, R. E., Kasper, W., O'Collins, G., & Galvin, J. P.
(1994). Faith and the future: Studies in Christian eschatology. New
York: Paulist Press. Brown, S. (1975). Die lukanischen
Endzeitreden: Studien zur Eschatologie des Lukas-Evangeliums
(Book). Journal of Biblical Literature, 94(4), 613. Bruyneel, S.
(2009). Margaret Fell and the end of time: The theology of the
mother of Quakerism. Waco, Tex: Baylor University Press. Bruyneel,
S. (2010). Margaret Fell and the end of time: The theology of the
mother of Quakerism. Waco, Tex: Baylor University Press. Bryan, S.
M. (2002). Jesus and Israel's traditions of judgement and
restoration. Cambridge, U.K: Cambridge University Press. Bryant, M.
D., & Dayton, D. W. (1983). The coming kingdom: Essays in
American millennialism & eschatology. Barrytown, N.Y:
International Religious Foundation. Buchanan, G. W. (1967).
Sabbatical eschatology. Jerusalem, Israel: Ministry of Religious
Affairs, Dept. for Christian Communities.
Buchanan, G. W. (1993). New Testament eschatology: Historical
and cultural background. Lewiston: Mellen Biblical Press. Buckley,
J. J. (2001). Theology and eschatology at the turn of the
millennium. Oxford: Blackwell. Buckley, J. J., & Jones, L. G.
(2001). Theology and eschatology at the turn of the millennium.
Oxford: Blackwell. Bultmann, R. (1957). The presence of eternity:
History and eschatology. New York: Harper. Bultmann, R. (1962).
History and eschatology: The presence of eternity. New York: Harper
& Row. Burdett, C. (2010). Italian Fascism, Messianic
Eschatology and the Representation of Libya. Totalitarian Movements
& Political Religions, 11(1), 3-25.
doi:10.1080/14690764.2010.499667 Burley, M. (2006). Anticipating
Annihilation. Inquiry, 49(2), 170-185.
doi:10.1080/00201740600576993 Burley, M. (2009). Immortality and
boredom: a response to Wisnewski. International Journal for
Philosophy of Religion, 65(2), 77-85. doi:10.1007/s11153-008-9181-x
Burnett, F. W. (2004). Isaiah's Christ in Matthew's Gospel.
Religious Studies Review, 30(2/3), 201. Burney, D. A., Burney, L.,
Godfrey, L. R., Jungers, W. L., Goodman, S. M., Wright, H. T.,
& Jull, A. (2004). A chronology for late prehistoric
Madagascar. Journal of Human Evolution, 47(1/2), 25-63.
doi:10.1016/j.jhevol.2004.05.005 Burns, J. (2004). Practical wisdom
in instruction. Dead Sea Discoveries, 11(1), 12-42. Busby, R. F.
(2000). Danger signs in prophecy: Read the manual. Gainesville, FL:
Maranatha Ministries, Inc. Busch, A. (2009). Presence Deferred: The
Name of Jesus and Self-Referential Eschatological Prophecy in Acts
3. Biblical Interpretation, 17(5), 521553.
doi:10.1163/156851508X401169 Bustin, D. (2003). Papacy, Parish
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