Pujas in Tibetan and English

8/8/2019 Pujas in Tibetan and English

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"V""...... ......-~ -l ~ ~ ~ ' Q , l : J J ' ~ ~ ~ ' ~ ~ ~ l " -1-kyabdro semkye

"V"" CI... "V""1 ~ ~ ~ ' ~ ~ ' ( f , ~ ' ~ ~ ' ~ 9 ~ r ~ J ~ a : ; ~ r ~ ~ ~ ' ~ 1sangye dzudang tsokyi dzoknam la,

CI... _ CI...

1 5 ~ ' ~ ~ ' ~ = \ ' ~ ' ~ ~ % J 1 ' ~ ' ~ ~ ~ ' ~ ' ~ a : ; ~ 1jangdzub bardu dakni kyabsu chi,

C\ CI..."V"" CI... CI..."V"" CI...

1~ ~ % J 1 · % J 1 ~ · s ~ · ~ ~ ~ · ~ ~ ~ · t J Q , ' ~ ~ ~ ' ~ ~ ~ ' ~ ~ 1dakki jinsok gyipay sunam kyi,

l a . ~ O J · f 4 i l i · ~ ' " · ~ ~ . l ' . r ~ ~ · a . ~ I : ; J · t J " ' · : i f l J j 1l ~ $eJ2-.- . k . , o l ~drola pendzirsangye druppar shok.

(,,\ Refuge and The WishU

I go for refuge

To the Buddha, Dharma, and Sangha

Until I achieve enlightenment.

By the power

Of the goodness that I doIn giving and the rest,

May I reach Buddhahood

For the sake

Of every living being.



,

ce.ll l ~ ~ ~ ' ¢ ~ ' ~ ' i ~ ~ ' ~ ~ ' ~ ~ ; ~TAM QlEY 00 NI SA. S iI ON<

l ~ ~ ~ · ~ · r . q · ~ ~ ~ · ~ ~ ~ · ~ t ; 1.SE1( MA. LA SOl< ME PA

l r . q ~ · c q ~ r . q ' , ~ · ~ ~ a r ~ ~ s . . 11M< TIL 'JAR.NY!>M BEN I:UR 'f A

l ~ c ; ' ~ ~ ~ ' ~ ~ ~ ~ ' ; ~ ~ ~ r ~ ~ ' ~ ~ 1 1RAN; smN JJ\M POR· 'NE G'iUR-CiIK

1 ~ ' ~ ~ ' ~ ~ ~ ' ~ ~ ' ~ ~ ' ~ ' ~ ~ ~ ' ~~ ' ~ c ; lMAW SEM mEN KUN GYI GCN GYUR C i I ~Those who p ~ o t e c t a l l beings withoutexception:

-1 9 ¢ c q · ~ ~ · i ; \ r . q o z ; ~ c ; ~ · ~ ~ · ~ · ~ ~ · ~ 1Cia-! DEN K EL PA DRAN3 ME 'roK Ml\R RU

o Bhagavans, fran th e beginning of' eamt less aeons,

without peb1?les and sUch:

May t he s ur fa ce of th e earth be fUre everywhere,'

f l ~ t l ike the pa:'.l!l of a'ham and naturally as snr;x;ili

1 ~ J ~ ' ~ ' ~ ~ c ; ' 9 ~ ~ ' ~ ~ ~ ' ~ ~ ~ ' ~ ~ " 1ro. D PUNG are MI ZE Ja-! DZE IRAdel t les who overwhelmingly _."-3

of mara: ' "'w..uue th e oosts

- - '1 9 ¢ ~ · ~ i · ~ ~ : I l . · 9 ~ ~ · ~ i ~ · ~ ~ ~ ' ~ ~ ~ ~ ' ~ r ~ ~ 0 i a1 om ,KOR CHE NE .DIR SHEK SU sOL

. Bhagavans and your ret inues: I ask you to c ! to this place.

:oro LA TSE 9'!IN3 '!UK .JE NAM JCNG SHIm

I'YOU have perfect ly practised loving

kirxlness ani ccmpassion ' fo r beings

' ~ i . r . q o r ~ . ; ~ . ~ ~ a : ; ~ . ~ . t q c : . . ~ . ~ ~ ~ . ~ s . . l I

M:N lAM GYA. mER GCN3 PA YCNJ DZOK P ~ am have fully accanplished the wishes ofyour vast prayers of aspiration:

1 ~ ' ~ .. ~ ~ . ~ ~ a : ; ~ · C f . : \ a : ; · ! i · ~ 9 · ~ ~ 'DE OUR CiO YINS PO D urn DIUP NE

Therefore, from th e spontaneously

crea ted palace of the dharmakaya,

l ~ ~ ~ · ~ ~ · ~ c q ~ · ~ ~ · r ~ ~ · ~ ~ ~ · i r . q · ~ ~ . ~ l YRl SEM 0iEN T9JK N1IM DroL JE OUR

m. order to l ibera te eamt less beings,

~ ' 9 ~ ~ ' q , , ~ ~ ' ~ ~ ~ ' ~ ~ ' ~ ~ ' r . q ' ~ i i \ ~ l ' \are gm DID DON DZE an DE LA 00 Iyoorwish i s to bring beings happiness i

by acting for thei r benefi t . \

' ~ ' q , , ~ r . q ' ~ ~ ' 9 ~ ' ~ ' ~ " ~ ' f ~ ' ~ ~ ~ ' ~ ~ \ .DZU TIfu, JIN LAP lilA Tsa< TOO DZE PNi

showing many kinds of miracles and blessings,

l ~ a : ; · ~ ~ · ~ ~ · , \ a : ; · z : : J , ~ ~ · ~ · ~ ~ ~ ~ · ~ r ~ ~ r . q lYAN3 OAK KOR DAN3 CHE SHE!< su roLI ask you to cane here with yoor canplete retinue.



l ~ r ; ~ ' ~ ~ · ~ ~ ~ · o ~ · o . . ~ ~ · q ~ · ~ lGYE 'rnM 0iEY i l l PM KU

To those who are the ernJxxjirnentof a] &rldhas; •

-

1 ~ 1 c y ~ ~ , ~ ~ c q · ~ · ! · z ; · i i- -

KOO Oia< stR-f GYI TSA lolA 'IE 15-:-::th e root of the Three T :- . ', uewels.• - __

, ~ ~ · r ~ ~ · ~ ~ · ~ ~ ~ · s · Z ; ~ · Z ; ~ ~ · ~ ~ · ~ l'\,:)

I'UN Tro< GE LER JE WE TRW PAY KU

To him whose body is the prcx1uct of tenmillion excellent qual i t ies an d virtues;

l ~ · ~ ~ · ~ ~ S . £ . . ~ ~ ~ . ~ _ ~ ~ . r . . t a . . · 6 ~ ~ 'M.Z\ Ii i JA J I SUN ZIK PAY '1UK

wh:>se mirrl sees th e true nature of a l l thati s knowable withoJt exception:

OOR JE DZIN p,,;y N30 WO NY!

. th e very essence of

'Vajradhara:

' ' : - ~ : ' . ,. ' 4Iw-'"

~ l A 1 . ~ ~ ~ ~ ~ . ~ . ~ ~ ~ q " i C ~ ~ ,' f . '0

·-t-· .: & ~ I A Mr\ WIM IA OW<. TSEL I.D: ~ .th e gurus - I lx:M dcwn. --

i-': .o:: ::....•

-, c q ~ o . . · t q ~ · " ~ 9 a . . · ~ · Z ; · ; r r ; · 9 ~ · ~ ~ r ; ,TA YE DR) W1ff RE WA KCNG WAY SlNG

w h o ~ e speech ful f i l l s the hopes of

l imitless beings:

l ~ s . . . ~ ~ . ~ . ~ ' · " ~ ~ · O f l lSHA KAY TSO WO TE lA CHAK TSEL I.D

to the leader of the Shakyas,

I row da.m.

.. 1 : l \ z : r o . . ~ ~ ~ f ~ ~ r ; · ~ z ; · ~ ~ · ~ · q , · q ~ · ~ ~ 1RAP JAM SlNG RAP !<UN lA TA PAY MIK

To thbse whose eyes see a l l the l imit-less scriptures;

l ~ · Z ; ~ · ~ i ~ · r . . t a . . · ~ Z ; ~ · ~ ~ ~ · ~ ~ ~ · q · E q ~ , 1TS.l>. WE aID Pl\Y 'I1\P KE DZE PA YIWh? elueidat7 (the Dhanna) by performing

SkIllful actIons with loving kindness;

' Z ; ~ c q · q a . . · ~ · 9 · ; r r ; · c q ~ ~ · ~ · c q · ~ r ; 1SAM PM RE WA KCN3DZE lA MP. mN::;

To th e lamas who fu l f i l l th e hopes

of our wishe s:

l Z ; ~ · ' ~ . ~ ~ · ~ ~ · 9 0 ~ · ~ r . . t o . . . ~ c q ~ o . .. o . . ~ · ~ ~ ~ 1DE SHE!< S E ore PA KAN DR) TSOK

to t he sugat as , Bodhis4ttvas, dakas an d dakinis:

l ~ o r z ; = \ r; . ~ : t . , 'q:t., · 9 ~ ~ · q a . . . o . . ~ " i ; , ~ . c q ~ , \KEL ZAN; TAR PA R Dro PAY JUK NGOK QK)K

who are the excellent crossing Which leads

to l iberation for those of good fortune:

SEL DZE SHE N YEN NAM I.A OW { TSEL I.D

to a l l spir i tual friends, I bow da.m.

' ~ ~ ~ . ~ E : \ . ~ ~ C \ ~ i ~ ~ ~ ~ ~ ~ · , s . . ! i " " ' ~ lN:;Q DRJP JlN3 NE YI IW-f -IJWi TSOK

to the meditational dei t ies who are

the soorces of accanplislment:

\ 6 9 · 9 ~ i · ~ c ; . · ~ s . . · r ~ ~ · ~ · ~~ · ~ i £ ~ · 0 i \ 1TUP TEN SUNG MAY '!'Sa< lA G 1 A K - ~ T S E L I.D

to th e guardians of Shakyam.Jni' s doctr ine, I bow da.



~ 1 l ~ r ~ z ; . ~ . ~ . ~ ~ ~ . ~ ~ . ~ ~ IRA IY\N3 MI YI '00 PAY DZEY

May th e offering su1::stanoes of devas arid humans,

1 ~ ~ ~ · ~ · ~ ~ ~ ~ · ~ z ; · ! q ~ · ~ ~ · ~ r . q l000 SU SHAM Yl Oil TRi.iL

a c t ~ l y present and visualized,

"

Ki.iN ZAN3 aR5 TRIN IA N7\ ME

fully pervade th e realm of space

1 ~ 0 { ~ ~ ~ " 0 { ~ ' ~ " , ~ ~ ' ~ ~ ' ~ ~ lN1\M KAY KAM Ki.iN 0iAP GYUR OiIK

l ike Samantabhadra's u n s u r p a s S a b l e ~ f f e r i n 9 cloud

, ? 1 " ' 7 ' ~ ' ~ ~ ' ~ r lCM 1IWf) BliAGI\WATE B'END'ZASMA p TAnIAGATAYA ARHATE SlIMYKS1\MBUDr::HAYA TADYA'IHA CM BENI:1ZE BElIDZE

: ; - ~

l ~ ~ ' ~ ~ l l ~ ~ ' ~ ' ~ ' ~ ~ l 1 ~ ~ ' ~ ~ ~ ~ 1 l c q ~ ~ ' % ~ ' ~ ~ l l c q ~ · ~ · c q ~ ~ · ~ · ~ · ~ · r · ~ ~ lW\HA BENt'flE W\HA TEJA BENDZE MARA VIDYA BENDZE W\HA BOI:lUZITrA BENDZE MARA BOCHI MlOOXlPA

l i Y ~ ~ ~ · ~ ~ · ~ a . . · i ; - , , ~ · ~ ~ ' ~ ~ r . l f ~GO &JM Gij PAY GO NE OW< TSEL WI bow down in devotion with mythree doors;

l ~ ~ ~ · : ~ ~ ~ · ~ ~ · ~ ~ · ~ i " " ~ · ~ ~ · o r ~ ~ · q , , ~ ~ lNil SHAM. YI TJUir, CiO TRIN MA rii BUr.

I offer clouds Of offerings - everYthingboth real an d imagined; ,

1 ~ · ~ ~ · ~ ~ · ~ ~ ~ ~ · ~ ~ · , r ; · ~ c q ~ ' o ~ ' ~ ~ ~ ~ l,

'Ia< ME NE SAK DIK 'IlN> 'l1\M om 5HAJ<

I confess a ll negative a c t i o ~ . '.

and fail ings accumulated from beglnnlngless tlme.

1!'q" ~ , ~ . ~ ~ . ~ . ~ c q ~ ' r . q - ~ ~ ' ~ ' ~ \ , z ; 1om PAK GE WA NAM LA JE YI RAN::;

I rejoice in a ll th e v ir tu es o fordinary and exalted beings.

l q " R ' ~ ' ~ ' W Z ; ' ~ ~ ' ~ ' ~ ' ~ ' ~ ~ ' ~ ' ~ ~ l "KOR WA Ma. TeN:; CU lEI< SHUK NE

Remaining" auspiciously until samsaraisemptieq,

- - ~ - - - 1I t : : \ . ~ · ~ · ~ ~ · ~ · ~ ~ ~ · ~ · ~ ~ ~ ' ' 1 ' ~ r : ;DR> IA Cia au KOO IJ:) ROO WA om::;

(please) turn the wheel fo r beings.of D1arma

DAK SHEN GE NiIM JAN::; QiUP mEN PaR NGO

I dedicate a l l the virtues of myself and others to great enlightenment.



~ SA SHI pO au JUK SHIN; ME ' IU < TRAM RI RAP LIN:; SHI NY! DE GYm PA DI

The grrooo (of th e mandala) i s strewn with and scented with fra grances:

i t i s adorned with !'b.Jnt Hero, the fcur continents, the's un and the 1IICX)l l:

S1\N3 GYE. anN :; ill MIK TE BUL WAR YI oro KUN NN-1 DN< SHIN3 IA 00 PAR met<

by offering (this manadala) to the visualiz ed Buddha-fields. may a l l l iv ing bein gs enjc¥ th is

pure rea1Jn.

.. .. .. ""D1\K SHEN i l l NJAK Yl SU>l Il:NG 0i0 to &1M GE TSOK D7\N3

' !he body, speech and mloo and myself arrl others weal th

and a l l virtues gathered in the three times:' ,

l \ i RIN mEN J bEL ZAN',';

i a precio us jewell ed .

, m andala and

~ ; '-1

PO tdiN ZAN3 ai5 PAY '1'&l< D700 arE

a l l the offerings of Samantal :hadra,

~ ~ lD Y1 u.N3 NE LA WI. YI rAM KQ.:I QiOK SUM l.1I. Bill.. .bringing th ese to m ind , I offer th em to the guru s,

meditational deit ies and the Three Jewels.

..

'IUK JAY WAN:; GI SHE NE D1\K U\ JIN GYI lAP 'i l l OOL

Having accepted these Icut of ycur great canpasslo n, .

. .

II:::lAM GURJ AA. Nlm'ATAYAMI .

I send forth th is jewelled man:J ala to '1.00, preclous guru.

--~ q LA Mr\ DA liG <iN PO JE TSi.N JAM PEL YNIn l.1I. CH1'J { TSEL LO . .

I. l:x:7ti dOwn to the guru an:l protect or, the. venerable ManJush r 1 .

'. - -

. GAN3 GI LO Dro. DRIP NY.I TRIN DREL NY"! TAR NAM OAK· RAP SEL WE

To him wtxJse in te llect shines brillan tly l ik e the sun,

unclouded 1:1:i the two ol: ecurati ons:

J I NYE !XN KiiN JI gUN ZIK rnIR NY! au 'IU KAR LEK BAM DZIN

who hold s a tex t to his. heart syrnlx>liz ing that he sees a l l

objects as they appear and as th ey really exist; .

GlIN3 OOK 81 PF>:l TsOO RAn MA. RIK KiN 'KM rot<. . . OOEL GYI ZER PAY

who lovin gly l ike a father towards a son,



\ .

l " ~ ~ ~ ~ ~ ~ ' ~ ' ~ ' ~ ~ ~ " ~ ' ~ ~ ' t q ~ ' ~ ~ ' a ~ ' ~ ~ ' ~ s r ; ~ ' ~ ~ ' , ~ c ; nOJ{) .KUN I.A 00 aUK TAR.-_ TSE Y E N I A A TRUK am YAN3 DEN SUNG

I teacJ:!es J.n Sixty melodious ~ y a l l bei S tormented .andlgnorance in the prison of samsara.ng by sufferlng;arrl confused by darkness. .-

l C \ ~ ~ " ~ ' ~ ~ ' i ~ " ~ ' 8 f ~ ~ ~ ~ ~ ' i c ; · t . q ~ · ~ ' ? } ~ ~ ' i ' : i " ' \ ' ~ ~ ~ ' ~ c ; l 'DRJK 'mit OIER DF()K NYW M::N; NY! I L(N ; IE a u CHAK DIDK mOL DZE CElOO

whose great drag:m-li1ce proclama tiona arouse us frCIII the .sleep of

ou r defilements and free us fram th eshackles of karma;I

.\ ~ . ~ , . ~ ~ . ~ r . q ' ~ ~ ' ~ f . r . q . ~ . ~ . ~ . ~ ~ . , ~ ~ . ~ ~ . ~ r . q ' ~ ' ~ ~ ~ ~ \• I I. '\:) ••

MIl. RIG MJN SEL IlJK NGEL NYU GU J I NYE CEO D Z REL DR! N1IM

Who holds a sword to dispel th e darkness of ignoranceand cut .the sprouts of suffering, Wherever they are;

\ ~ ~ ~ . ~ ~ . ~ ~ . ~ t ; . ~ .00 NE J: N{ aUNG SA.

who is :pure fram th ebegirming- an d

~ ~ ~ ' ~ ~ ~ ' ~ ~ ' C i f " ' ' j ' ' ' 3 ' ' ~ ~ ~ ' a~ ' ~ ~ l r ~ ' ~ \ 1am TAR s&!

YOO'I'm il l DZOK GYE1. BE

W-ID KUhas r eached th e lim its of the tenth stage: whose

quali t ies are spontaneously perfected:

l ~ ~ ' ~ " ~ ~ ' ~ r ; ~ ~ ~ " ~ ~ ' ~ ~ ~ ~ ~ ' ~ ~ ~ ' i f \ ' ~ " ' ~ t . q . ~ E . . ~ ' ~ ~ r . q ' ~ ~c ; ~ ' ~ ' ' ' ' ' ~ ~ \ lam TRAK am DAN3 CEll NYI GY m TRE I:W< 11 ) SEL J1IM PEL YAN:; IA_ -- 00 -whose princely body is adorned with one hurrlred an d twelve marks:

to M a n j l l S h r ~ Who dispels th e darkness of my mind,' I bow dcWn.

5 " ~ . ~ . ~ ~ - , \ ' ~ ~ ' a : ~ . ~ ~ . ~ ~ DEN -<liD <lil 0iEN M P 0 ZER GY I

\ ~ ~ ~ ' ~ ' ~ ; ' ~ ~ ' ~ " ' E . { ' ~ I : \ ' ~ ~ r . q ' ' ' ~ l \PA i ll . T I KJ K r-iiN PA RAP sEL NE

l ~ " " , " " . ~ c ; · ~ ~ C \ ~ ~ ~ . ~ ~ KA lWl:; rna SHlNG

one, having ccmpletely dispelled the darkness of my ignorant mind with the rcldiant l ight of your wi

order that I may f ul ly r eal iz e th e texts: the'Buddha's ennuneiat.ions and the treatises,

K 'IO< PA YI

\ ~ ~ ' a ~ ~ ' ~ ~ ' ~ c ; ' ~ ' 1 ~ ' ~ ' ~ ~ " ' \ n- - -..:;

LO 010 POP p NANJ WA TSEL Il J sOLI as k you to grant me th e clar i ty of courage and wisdom.



PO TA LA YI NE rna< NE

Fran the supreme a1:x:i1e of th e Potala,

1 ~ ' ~ ~ ~ r ~ ~ ' ~ ' ~ ~ ' ~ . ~ ~ ~ 1o PAR ME au u LA GYm

adorned with Aini tal::i1a -On your head,

.. .,

DIDL M1\ KOR am SHE!< SU SJL

Tara, I pray that you cane together

with your retinue.

1 ~ ~ ~ ' ~ ' ~ ~ ~ ' ~ 5 ~ ' ~ 1' \ : )

SHAP au PE M:J LA 'Iii DE

bow down to your lotus

, r y · ~ q r I f ( t ; ' e ' ~ ~ ' ~ l i t ; ~ ' ~ r ; ,TAM YIK JAm KIJ I.E TRJNG 9:IIro

1::orn fran th e green syllable TlIM,

, ~ ~ r ~ ~ a f ~ t ; ~ ' ~ ~ ' q , , ~ ~ ' ~ ~ ' ~ lW SJM SAN3 GYE TRIN LE M1\

enlightened activity of th e Buddhasof the three times:

..IRA IYIN3 lE A MIN rno PEN GHI

Gods an d asuras with their crowns,feet.

- -1 ~ t ; ~ . ~ . ~ ~ ' ~ ~ ' § \ ~ ' ~ ~ ~ ' ~ 1

PeN:; PA Kim LE DIDL DZE M1\

To the one who liberatesa ll beings fran desti tution:

:l ~ ~ ' o r ~ ~ ' ~ ' ~ " ~ " ~ ' ~ 1 1.YJ

DRJL M1\ YUM IA OW< TSEL LO

to the Mother Tara .I pay homage.

,[, ~ . ~ ~ . ~ ~ . , ~ ~ . ~ ~ , ~ . ~ . t q \-..:;

Tsrn

PARM1\ DIDL MA. rw.x:;

rna< rnuro

SJM PA Yl GYELWA

SE am T1IM am LA Rimith complete faith I prostrate to the venerable Tara and to all the victorious ones and their Children Who abide

DE PE 0iAK GYI 0

the ten directionsand three times.

l ~ ' ¥ \ ' ~ ~ ~ ' D ~ ' ~ ~ ' ~ ' ~ l'.

ME 'IU< WK PO M1\R ME DRl

I offer f lowers , incense ,light, perfume.

MAY TSOK rn l SHE SU SJL

I ask the noble assemblageto accept them.

1 ~ ~ ~ ' ' ' [ ~ . t q ~ . ~ ~ · ~ r . q · ~ ~ ' ~ q , , ~ ~ 1 , ~ ~ ~ . ~ a , . ~ , ~ . ~ ~ ' 9 ~ ~ ' ~ ' ~ SfEL ZE IDL M: ) LA ro< PA Nil JOR YI au miL NE BUL PAl<

food, music and many other things 1::oth in substance am with my imagination.

1 ~ ' ~ ' ~ ~ ' ~ ~ ' ~ ' ~ ~ ' ~ ~ 1 1 ~ ' ~ ~ ' ~ ~ ' ~ ~ ' ~ " ~ ~ ' ~ ~ ' ~ 1 l ~ ~ ~ r ~ · ~ · 8 f r ; ~ · ~ r ; · ~ ~ ' ' ' ' ~ 1'IU< M1\ ME NE DA. TPlY BAA MI GE aru DA.N:; '!'SAM ME l'l3A SEM NI miN M:N3 WAN:; GYUR PAY

I confess a ll evil actions which I have done influenced by th e defilements fran time withoutbeginning until TlCM:

DIK PA 'mM am SiAl< PAR GYI

th e five acts which ripen immediately

and the ten non-virtuous actions.



NYEN TO RAN:; GYEL JAN } CHUB SEM SO SO am ID IA s::l< FE ri.i SJM GE WA auI rejoice in th e mer it of Whatever virtue shravakas, pratyekabuddhas, Bodhisattvas

q , ~ ~ ~ ' ~ ~ \ ' ~ ~ ~ ' ~ ~ ~ ' ~ ' ~ ' q , ~ ~ ' ~ ' ~ c ; lSAl< PNI sO NAM LA. NI OAK YI RAN:;

am ordinary pecple gather thr0J9houtth e three t imes.

\ ~ ~ ~ · o , , · ~ ~ ~ . ~ ' q , ~ ~ ' ~ ' ~ c ; \ , i f ~ ' ~ ' ~ ~ ' & : " q , ~ , l ~ ' i c ; ' a ~ ' i f c ; ' ~ ~ ' ~ ' ~ 'SEM mEN NAM au SAM PA I:lPJ'(; IJJ YI JE DAAK J I TA WAR am ORNG iN M:N:; TEK PA YI

I pray for the wheel of Dhanna to be t ur ne d, th e mahayana, h i ~ y a n a am the carmon

vehicle, in ways suitable for the different apt i tudes and motlvatlOns

l ~ ~ r ~ . ~ · . ; r ~ i f ~ . ~ . ~ ~ ~ \00 au KOR I.D KOR cu sJL

o f li vi ng beings.

l ~ ~ · q , · £ . · ~ ~ · ~ · f t ; ~ · ~ ~ , W l ' Z : ; " ' ~ ' ~ ~ ~ · ~ 9 ~ · t ~ ~ l l ~ ~ · " ! . ~ · a · ~ r ~ · ~ C ; ' ~ ' ~ 'KOR WA J I 51 MA 'KN3 BhR NYA N:>E1i/ MI I1I. '!UK JE Y1 IlJK N3EL G'fA TOOR JIOO WA '11

I ask th e Bu:1dhas not to pass into nirvana, bJt with great canpassion aoo unti lsamsara is emptied,

\ ~ ~ ~ ' O C \ ' ~ ~ ~ · ~ · ~ ~ 9 ~ f ~ . r 9 ~ ~ \srn QfEN W\M LA ZIK SU SOLto look af ter a l l sent lent beings

dro-ming in th is ocean of sorrow.

, q , ~ ~ . ~ ~ . q , ~ ~ ' ~ C J . 1 ~ . % . q , ~ ~ ~ . ~ , 1 1 ; \ ~ ~ ' o ~ ' ~ Z : ; ' i q , ' ~ ~ . ~ . ~ ~ , l ~ c ; ' ~ ~ ' ~ ' ~ ~ ~ 'J)l\J< GI SO NAM OU S\J< PA 'I1l.M O:IE JAm aruB GYUR GYUR NE RIN3 FOR MI TCK

May whatever merit I have aCCLDnulated becane a cause fo r th e Without delay,.enlightenment of a l l beings.

~ 5 f q , ' ~ ' , ~ ~ ~ . ~ ~ . ~ t . J ~ . ~ . , , ~ ~ . ~ . ~ ~ \DID WA WI DREN PN:l PEL ro ON< GYUR aUK

may I became a splendid leader

fo r sentient beings.



·. .

.GYEI. YUM OOOL Mil. are KU au ORA. KOR JJAN3 KU TSA.Y TSE JJAN3 SI1l1J3 KAM IYiN3

Tara, Mother of a l l th e Buddhas, may a ll beings and myself have a bcXIy and a retinue l ike ycurs:

activity l ike yours,

are au '!'SEN CHa< ZAN:; PO au ORA. WA OE ORA. KO NAR OAK sa< GYUR WAR SiCl<

a l ife-span curl a field of an:1 sublime characteristics l ike yours.

, [~ ' ~ ' ~ f ~ ' ~ Z ; ' ~ ~ ~ ' ~ ' ~ ? ~ ' ~ ~ ' ~ ! \ ~ \ l ~ ~ ~ · ~ ~ ~ · ~ r ; · ~ · ~ ~ ~ · ~ s . . · ~ · a~ ~ ' ~ 1•••• 0 . .0 .'\:1

rna IA TO a u OOL WA TAP PR:l 'IU DAK sa< GAN:3 il l NE PR:l SA rna< 51

I pray. that by th e po.Yer of t he se praye rs an d praises, for a ll beings and myself,

wherever they may dwell,

NE OCN Ur, PC:N3 'I7\P TOO SI1 WA JJAN3

i l lnesses, denons, poverty,quarrels and wars may be pacified.

rna DAN:; TRA SI1 PEL WAR DZE ru SJL

May th e Dharma and good f or tune f loor ish.



'ltNG NE 0iEN mEN IAH '1U I..CN3 WAR JIN GI WP

negative conditions are the causes for exbausting the fruitsof negative acts, they will arise as th e PatlL - ~

- - - - - - - - _ - - - - : - - - - - - - : : : - - - - - - - - - = - ~ - : ; : - - ; ; - - - - - - '-------'- --------'-----~ 1 l ~ · ~ · ~ · ~ ~ ~ · ~ · ~ · a ~ ~ r l : ~ ~ ' \ ~ · ~ ~ · q , , ~ ~ ~ · " ~ · ' ~ · 5 ~ · ~ t ! , ~ · ~ ~ \

DE NA JE T5iN IA WI. '!UK JE mEN MIl. <MJR DID WAY DIK DRIP OOK NGEL KUN

Qws; __venerable canpassionate gurus. grant your blessings that withoot exception,- - - - - ~ ' - - - - - - , - - - - - - - - -1 0 { · ~ ~ ~ · , · ~ ~ ~ · Q { ~ I l " · q · ~ c ; 1 f ' ~ ~ " " · ~ ~ · ~ ~ ~ t ' \ i · ~ · ~ ¥ · ~ · f q lMll.. ill D1\ TA DM: IA MIN PA D.\N3 Dl\K GI DE GE sam IA 'RN3 WA WI

a ll the unwholesc:me actions. obscurations and sufferings of my oother-beings

- - - - - - " - - - - - - - - - - - - ~ - - - - - - - - - - - ~ - - - - - -.\ " ~ ~ ~ · ~ ~ · ~ I ; · : ~ i " q ' ~ ~ " ~ ~ ' ~ ~ ~ 1 1 r t ~ ~ ~ . ~ ~

DID KiiN DE D1\N:i DEN PA J IN GYI lOP (repeat three times)r ipen in me now and that having ,given a l l my hawiness an i virtue to others,

-air-beings may possess happiness. '

~ 1 l ~ ~ · ~ ~ ~ · ~ ~ · q ~ · C \ ~ ~ · ~ · Q f , , ~ · ~ C ; · ~ l l ~ ' q " ~ · ~ ~ r ~ t ! . .• ~ . , ~ . ~ ~ ~ . ~ ~ . ~ ..NO am 0111 PAY ORE BU Y{H; GAm DE HI 00 WK NGEL QiAA TAR PAP GYUR (]JAN3

- M b e n _ . ~ ~ w o r l d and bein:Js are f i l led with the f ru it s o f unwholesane acts, ana unwantEdSUfferings pour down l ike rain, -

1 ~ ~ · c ; ~ · ~ ~ · 5 · ~ ~ · q ~ · ~ ~ · ~ · i ~ 'LE ORE Btl ZE PAY GYURgrant your blessings that. -having understood that

(repeat three .time.s)

•...



~ l la~ . ~ ' ~ ' ~ ~ ' ~ ' ~ ~ ~ ' ~ ~ ~ 1 l ~ ' ~ ' ~ c ; ~ ' ~ ~ . ~ . ~ ~ . ~ . ~ ~ ~ OiOO GYI Nh GO KU IXlK KAR DZOK ShN3 GYE Oil U LA GYEN

Whitest form unblemished by fault . ybur head a d o ~ e d with a perfect Mdha,

'.ItJK JE CHEN GYI oro LA ZIK ClIEN RE ZIK IA aw< TSEL LO

your canpassionate eyes regard eve ry liVing being. 'I b Chenrezik, I bow my head.

G:I ~ PADME HfN3

GE WA DI WI N'iUR W D1I. CHEN RE ZIK WhR> DRJP GYUR NE

Through the virtue of this practice, may I quick ly achieve Chenrezik 's

1 1 : \ ~ ~ ' ~ ~ " ~ c; ' ~ ' ~ ~ ' ~ l l ~ · t q · ~ · r . q · 1 : \ ~ \ . ~ ~ ':f:\"

oro WA aUK 0iAN3 M.l'\ Iii PA DE YI Sh LA GO PAR SHOK

great sta te and l ead eve ry being without exception to th is sta te .



ngowa

\ r : . . , · ~ ~ · ~ ~ ~ · ~ i " " ~ · ~ ~ · ~ lJAN3 0iUP SEM QiJK RIN PO mE. ~ c i t t a i s preciQ.1s.

1 ~ · ~ · ~ ~ ~ · ~ · ~ ~ · f . i · ~ r : . . , 1Q-IE PA NYAM PA ME PA YAN:;

~ i t not weaken in those

I n whOll i t has arisen.

l ~ · ~ . ~ ~ · ~ · c q ~ · ~ · ~ · : r . . . ~ · ~ ~ ~ · ~ t ; lJE TSW LA ~ l < U TSE RAP TEN aUN:;

May . venerable guru remain f inn;

- .' ~ · ~ = \ C ; · ~ ~ ~ · ~ a . . · ~ ~ · ~ · ~ · ~ ~ o r ~ llD ZAN3 TEN PR l DriN ME Sl\ SUM GYI

may the l ight of I.ozang's doctrine,

t he darknes s of l:d.ngs in th e three

G RI RA WE KOR "WJliY SHIl-K; !<AM DIR

In the enlightened realm surroonded

by snCM'j mountains,

QIDiI RE ZIK W1\N3 TEN DZIN JA TS) YI

Avalokitesvara, Tenzin Gyatso.

\ c i . E . . ~ , , \ q ~ , " , \ q , , . ~ ~ . £ . ' ~ ~ ' ~C I \ , ' ~ ' , \ C ; \Jl\M PEL PA WJ J I TARQIEN PA DAN3

The heroic Manjushr i knc:WS th et rue nature of al l ' phenomena,

DE OAK KUN GYI JE SU Dt\K lDP am-x;foHewing in th e t ra inlng(of these Bcdhisattvas),

l ~ ' a ~ . ~ . ~ ~ ~ . ~ ~ . ~ : % ~ lMIl. mE PA NAM GIE GYUR OiIR~ i t ar i se in those in whanI t has not arisen.

' ~ C ; ' ~ ~ ; ~ C ; ' ~ ' , , ~ r . q ' ~ ~ ' ~ ~ \ 1GCN3 G(N; r:u PEL WAR SiCKMay i t 'g row s tronger andstronger.

l ~ ~ ' ~ 1 = < ' ' q , , ~ ~ . ~ ~ . [ 9 ~ r ~ S : 2 \ ' ~ ~ ' ~ ' T - \N1IM TRIN LE 0l0l< anJR GYE PA DAN:;

~ a vlrtuous enlightened act ivi ty spreadIn th e ten direct ions;

, q " ~ ~ a . . . ~ , , . ~ ~ . ~ ~ ' 5 ' ~ , \ ~ ' ~ = < " ~ 9 n•• l.

.DR:> l-I.N SEL TAK 'IU NE GYUR aUKwinch d ispe ls l eve ls , remain forever.

' t : q ~ ~ ~ . ~ ~ . ~ . 0 \ . ~ ~ . , \ ~ r : . . , . ~ a . . . ~ ~ ~ , :Pili DAN:; DE WA M.l\ i ll JUNG W!iY NE

is the soorce of canplete hawinessand benefit,

\ ~ ~ ~ ' ~ ~ ' ~ " C ' i ~ ~ ~ " : ~ ~ ' ~ ' ~ ; ~ ' ~~ : t ~ "S1U\P PE S1 BAA 00 TEN GYUR CHIK

May yoo stand firm unt i l the end of samsara. :

O C l \ , · ~ q , ~ c ; · ~ · ~ c ; · ~ . r ~ ~ ~ . ~ ,KUN 'IU 'ZAN3 PO DE DE SHIN TE

ani" samanthabadra doestoo,

\ ~ ~ ' q , ' ' \ ~ ' ~ " ' \ ~ \ ' ~ ~ ~ ' o " , \ ' ~ q , ' , ' ~ ~ '' \:)

GE W1\ 01 OAK TAM mE RAP 'IV NGO

I completely dedicate a l l this virtue.



, ~ ~ · , ~ ~ · , ~ ~ ~ o q & . : 5 t : l q , ' q , . ~ ~ ~ . ~ ~ . ~ ~ i ll SUM Slm<: PAY GYEL WA 11'.M am auSince a ll th e Jinas of th e thr ee t imes have

\ G . { G . ' ~ ~ . ~ . ~ ~ ~ . ~ ~ t ! . . ~ ~ p ~ . ~ ~ \N30 WA GAN:> LA mOK'lU l'KiN< PA DE

highly praised th e p r a c t i ~ e of dedication,

OAK GI GE WRl TSh WA D1 KUN mAN:>

' F ~ ~ ' q f ~ . ~ . q , · 5 · G . f : G . ~ · ~ ".

ZAN:i PO OK> rnIR RAP 'IU NGO WAR GYI

I canpletely dedicate a l l my roots of virtue in order to have an excel lent pract ice.

l ~ ~ · z : r ~ ~ · e . t I ~ · ~ · ~ ~ ~ lgewa diyi kyewo kun,

....", ",

1z : t ~ ~ . ~ 5 . ] ~ · ~ · ~ ~ · t % J 1 ~ · ( % J 1 ~ · ~ ~ · lsunam yeshe tsok-dzok shing,

1z : t i t ~ · ~ ~ ~ · U J · ~ ~ · Q . ! ~ · ~ ~ · z : l ~ lsunam yeshe lejung way,

I~ 5 . ] ' ~ ' ~ ' % J 1 ~ ~ ' ~ ~ z : t . ~ : t . . ' ~ t I l IIdampa kunyi topar shok.

Dedication of the Goodness of a Deed

By the goodness

Of what I have just done

Mayall beings

Complete the collection

Of merit arid wisdom,

And thus gain the two

Ultimate bodies

That merit and wisdom make.

Pujas in Tibetan and English

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