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Post-truth and post-morality How do we define the impact of emotions on history? History is more or less bunk. It’s tradition. We don’t want tradition. We want to live in the present and the only history that is worth a tinkers’ dam is the history we make today. (Henry Ford, Chicago Tribune, May 25’1916) 1
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Post-truth and post-morality: How do we define the impact of emotions on history?

Jan 23, 2018

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Page 1: Post-truth and post-morality: How do we define the impact of emotions on history?

Post-truth and post-morality How do we define the impact of

emotions on history?

History is more or less bunk. It’s tradition. We don’t want tradition. We want to live in the present and

the only history that is worth a tinkers’ dam is the history we make

today.

(Henry Ford, Chicago Tribune, May 25’1916)

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Page 2: Post-truth and post-morality: How do we define the impact of emotions on history?

What is good?What is evil?

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Page 3: Post-truth and post-morality: How do we define the impact of emotions on history?

What do football fans have in common?

We are strong, we won!

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Page 4: Post-truth and post-morality: How do we define the impact of emotions on history?

Zygmunt Bauman. Liquid Times: Living in an Age of Uncertainty, 2009

Morality is multifold and spontaneous. Post-morality creates post-truth...

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Page 5: Post-truth and post-morality: How do we define the impact of emotions on history?

• Fighting – good Fighting gives meaning to life•Majority – evil• Emotions help us mobilize

recourсes

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Page 6: Post-truth and post-morality: How do we define the impact of emotions on history?

Euromaidan – is an example of a united minority.

Post-morality unites people during the fight and separates afterwards.

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Page 7: Post-truth and post-morality: How do we define the impact of emotions on history?

Harassment (terrorism, separatism) are manifestations of post-morality.Minorities can create closed groups. We know the truth and harass others.

We can be more influential than the majority or authorities.Direct communication between people is lost. War against all.

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Page 8: Post-truth and post-morality: How do we define the impact of emotions on history?

Facts have no meaning!

Reconstructors. A Look into the Past. Facts replaced by nostalgia, fantasies and phobias to distract people from thinking about tomorrow.

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Page 9: Post-truth and post-morality: How do we define the impact of emotions on history?

The twenty-first century is not characterized by the search for new-ness....

but by the proliferation of nostalgias . . . nostalgic nationalists and nostalgic

cosmopolitans, nostalgic environmentalists and nostalgic metrophiliacs (city lovers)

exchange pixel fire in the blogosphere

Svetlana Boym,Russian-American philosopher

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Page 10: Post-truth and post-morality: How do we define the impact of emotions on history?

Greatness• Putin: dreams about the

renewed Russian Empire and Soviet Union;

• Trump: Make America great again

• Brexit: Let’s make Britain great again

• ISIS: The Caliphate is coming

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Page 11: Post-truth and post-morality: How do we define the impact of emotions on history?

What can we do?

The only resource capable of transforming a desert in the land of Canaan is the confidence of the society members in each other, and the trust of all in the future they are going to share

Zygmunt Bauman11

Page 12: Post-truth and post-morality: How do we define the impact of emotions on history?

What can we do?

• Build connections• Organize campaigns and activities

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