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PA Dutch Convention & Visitors Bureau | QUEST FOR FREEDOM:
LANCASTER COUNTY | 10/24/06
Pennsylvania Quest for Freedom Lancaster County Guide Script
Guide Script . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . . . . . 1–27
Introduction . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . . . 1–3
Christiana . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . . . . 4–5
Stop No. 1: Site of Christiana Resistance . . . . . . . . . . .
. . . . . . . . . . . 6–7
Stop No. 2: Christiana Underground Railroad Center . . . . . . .
. . . 8–10
Stop No. 3: Mt. Zion AME Church . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . 11
Bird-in-Hand. . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . . . . 12
Stop No. 4: Bird-in-Hand Bake Shop. . . . . . . . . . . . . . .
. . . . . . . . . . . . . 13
Gibbons Farm . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . . . 14
Stop No. 5: Lampeter Friends Meeting House . . . . . . . . . . .
. . . . . . . . 15
Lancaster. . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . . 15–17
Stop No. 6: Bethel AME Church. . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . 18
Stop No. 7: Stevens/Smith Historic Site . . . . . . . . . . . .
. . . . . . . . . . . . 19
Stop No. 8: Thaddeus Stevens Gravesite . . . . . . . . . . . . .
. . . . . . . . 20–21
Columbia . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . . . . . 21
Stop No. 9: Zion Hill Cemetery . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . 22
Stop No. 10: First National Bank Museum . . . . . . . . . . . .
. . . . . . . 23–24
Stop No. 11: Wright’s Ferry Mansion . . . . . . . . . . . . . .
. . . . . . . . . . . . . 25
Stop No. 12: Columbia-Wrightsville Bridge . . . . . . . . . . .
. . . . . . . 26–27
Resource and Source Materials . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . 28–29
Appendix . . . . . . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . . . . 30–44
This Quest for Freedom script was created by Terri R. Durden of
Tribute at Freedom’s Crossing, Inc., with assistance from Cara
O’Donnell and Darlene Colon. Local community experts also added
information and research to aid in the completion of this
project.
Tribute at Freedom’s Crossing Terri Durden P.O. Box 1088
Lancaster, PA 17608-1088 717-481-7935 [email protected]
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INTRODUCTION:To be delivered upon meeting the group or
immediately following boarding of motorcoach.
Good morning/afternoon, ladies and gentlemen. I’d like to take
a
moment to welcome you to a Lancaster County you may have
never
seen before.
Most of you are probably already familiar with the peaceful
countryside
of Lancaster County. We’re known for our Amish community —
the
oldest in the United States — as well as for our rolling
hillsides, quiet
country lanes, handmade crafts, and sense of history and
tradition.
Pennsylvania was, after all, founded by an English Quaker,
William
Penn, as a colony of people of different religions who were
suffering
persecution in Europe. Among the many religious groups who
sought
freedom by braving the dangerous voyage across the Atlantic
Ocean
were Mennonites and Amish.
But what many of you may not know about the history of
Lancaster
County is its prominent place in the story of the Underground
Railroad.
Today, I’m going to lead you on a journey that will take us
along the
back roads where the activity of the Underground Railroad took
place.
The Underground Railroad in U.S. history was neither
“underground” nor
a “railroad,” but was a loosely organized network of aid and
assistance
for helping fugitive slaves escape to areas of safety in free
states. The
escaped slaves were called passengers, the homes and other
facilities
where they were sheltered were called stations, and the
persons
providing aid and assistance to the fugitive slaves were
conductors.
Pennsylvania Quest for Freedom Lancaster County Guide Script
PA Dutch Convention & Visitors Bureau | QUEST FOR FREEDOM:
LANCASTER COUNTY | 10/24/06 | 1
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During our journey today, we’ll:
• Give you a general overview of Lancaster County’s
Underground Railroad.
• We’ll discuss the role of abolitionism in our area.
• And we’ll explore escape routes used by the enslaved and
meet the many fascinating people and places associated with
the Underground Railroad.
NOTE:You may want to edit the following few paragraphs if your
particular tour does not plan to visit the entire Quest for Freedom
trail in Lancaster County.
We’ll visit the roads surrounding the Christiana Resistance
—
which some later called the very first shots of the Civil
War.
We’ll meet some Quaker abolitionists who helped these
freedom
seekers in towns now more well-known for their Amish
communities.
We’ll travel through the city of Lancaster, America’s largest
early inland
city and a very important place for free Blacks and for those
still in
search of their freedom.
And we’ll venture to Columbia, a gateway of sorts for
Underground
Railroad activity. Positioned along the Susquehanna River north
of the
Mason-Dixon Line, Columbia was one of the very first places
where the
enslaved could believe that they had achieved their quest for
freedom.
Today we’ll be traveling along the paths and routes the enslaved
took
to freedom. You’ll be drawn back to a time rich in history,
filled with
lessons that you can carry away with you. Get an emotional feel
of
what it was like under the quilt of night, being hunted by
slave-catchers
and their bloodhounds.
You can only imagine what it may have been like being on the
run...
almost free, then being caught and taken back into bondage, only
to
flee again!
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Imagine what it must have felt like to be whipped, to have your
back
checkered, then to have salt or pepper poured into the open
wounds.
We want to leave an indelible impression on the minds of each
and
every one that is willing to venture into the unknown.
We want to give you a more complete history of Lancaster
County,
to carry away with you the rich stories of this land. We want
you to
leave more knowledgeable than when you arrived. And to
educate
and empower you through past events that took place right here
in
Lancaster County, Pennsylvania.
En route to Christiana
Most of you are probably aware of the general timeline of the
Civil War
and the Underground Railroad activity that took place during
that time.
But, can any of you tell me when the anti-slavery movement and
the
Underground Railroad began in Lancaster County?
We’ll start our journey by giving you a brief history of the
events
surrounding this area — a timeline of facts starting in:
1775: The Pennsylvania Abolitionist Society is established to
protect
fugitives and free Blacks unlawfully held in bondage.
1780: March 1st, Pennsylvania passes the gradual Abolition
Act
[children born after March 1st, 1780, to be indentured until
the
age of twenty-eight].
1790: The census reflects 545 free Blacks and 348 enslaved
Blacks
in Lancaster County.
1817: About 50 persons of color meet on June 10th in Lancaster
at
the house of James Clendenin to discuss the establishment of
a
separate black congregation.
1820: Select and common councils of Lancaster pass ordinance
on
May 13th requiring “every free person of color” to register with
the
mayor’s office.
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Nearing Christiana
We’re getting close now to where our story begins — the village
of
Christiana. The village is very charming and quaint with big,
old
Victorian houses in the center of town.
But just outside the town itself — in an overgrown field along
a
creek — stands a historic marker identifying the location of
the
“Christiana Resistance” — which some call the beginning of
the
Civil War. This single event secured Lancaster County’s place
as
a hotbed of Underground Railroad activity.
To understand what happened at Christiana, you need to know a
little
more about the two men who emerged as the main characters.
Edward Gorsuch
First, we have Edward Gorsuch, a Maryland slave owner and
wealthy
owner of several thousand acres of land in what is now
Baltimore.
Edward Gorsuch, a church-going man, was known in his
community
as “class leader.” Gorsuch was said to have given some of his
slaves
their freedom, once they had served him for 28 years.
After they were given their freedom they were paid wages to stay
on
and work for their master; they still had their cabins, just the
same as
in the slavery days. They could go if they wanted to, but some
chose to
stay on and work for the wages.
NOTE:Pose a few questions to the visitors at this point. (Sample
questions below.)• Why do you think the slaves would choose to stay
on with
their master once freed?• Do you think it was because they were
so comfortable and happy?• Was it due to familiarity or was it that
they were scared of the unknown?
William Parker
Our other leading man, so to speak, is William Parker.
Will Parker was born into slavery on a plantation in Anne
Arundel
County, Maryland. He ran off from the plantation as a teenager
with
his brother and eventually the pair headed north and crossed
into
Lancaster County into freedom.
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William Parker, continued
He was known as a “fighting buck” and a defender of the rights
of
Blacks. Legend even tells that he once stood on the courthouse
steps
with an escaped slave in one arm while fending off two slave
catchers
with the other arm.
Parker rented a home in Christiana and became a leader of
sorts.
He always considered himself equal to whites, and so he
naturally
concluded that enslaved Blacks were greatly wronged. As a
result,
Parker became well-known for his assistance to those who
were
traveling along the Underground Railroad.
NOTE:Notice the similarities between Parker and Gorsuch — that
both men were “class leaders” in their communities.
The Christiana Resistance
Now that you’ve met the characters that start our story, let’s
delve
into why this tiny village of Christiana is so crucial to the
story of
the Underground Railroad and the Civil War in general.
It was December of 1849 when Edward Gorsuch, the slave owner
from Maryland, discovered that four of his slaves had run
off.
Gorsuch set out to recapture what the law considered his
“property” —
along the way enlisting the help of a group of slave
catchers.
Meanwhile, the group of escaped slaves arrived in Christiana
and
sought lodging at the home of William Parker.
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Site of Christiana Resistance — Parker Site/Pownall
Farm/Marker
NOTE:When arriving at the marker, take your time to allow the
guests to absorb the scenery as it stands today. Give the following
detailed account of the history, and paint the picture, so to
speak, so that the visitors can imagine what happened for
themselves.
This is the site of the famous Christiana Resistance. The
marker
indicates we’re in the area where Will Parker’s home once stood
—
just across the field to our south along the far tree line. It
was on this
spot where some say the Civil War began. As you can see, the
house
no longer stands — it was torn down in the late 1800s. This
Pennsylvania historical marker near the house site tells the
story.
It was on the morning of September 11, 1851, that Edward
Gorsuch,
along with his son, federal marshals, and his posse tracked the
escaped
slaves here to Parker’s home.
After rapping on the front door, a marshal announced that they
were
there to apprehend Gorsuch’s property.
Words were exchanged and then, suddenly, shots were fired by
both
sides. Eliza Parker, William Parker’s wife, sounded a horn for
help from
an upstairs window and, before long, between 75 and 100 people
came
to the assistance of those inside the little homestead.
STOP N0. 1
Phot
o ta
ken
by
: Ter
ri A
. Du
rden
Mural: Freedom Chapel Dinner Theatre — 15 North Bridge Street,
Christiana
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It’s interesting to note that white Quaker neighbors living in
the area
refused to assist the federal marshal. This is significant
because of the
passing of the Fugitive Slave Act in 1850, which actually
made
it a crime to not assist in recapturing escaped slaves.
By the end of the encounter, when the smoke cleared, Edward
Gorsuch’s lifeless body, hacked by corncutters, was found
lying
in a pool of blood in front of the Parker house.
The posse fled in the direction from which they had come barely
two
hours before. Parker had won, but this was to be only the first
round
of the battle.
NOTE:Continue to the Christiana Underground Railroad Center at
the site of the historic Zercher Hotel, 11 Green Street,
Christiana.
Soon after the event, the gap gang, an armed vigilante posse,
began
making their way to the area around Christiana searching for
Blacks.
It didn’t matter whether they had taken part in the
confrontation or
not. Being black was enough to warrant arrest.
In all, 38 men — both white and black — were arrested and
brought
to the Zercher Hotel. The Quaker neighbors were also charged
for
their inaction.
STOP NO. 1: Site of Christiana Resistance—Parker Site/Pownall
Farm/Marker
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Christiana Underground Railroad Center and Monument at Historic
Zercher HotelLOCATION: Slokum And Green Streets, Christiana
NOTE:Allow guests to get off the bus at this point to check out
the marker with the names of those tried for treason, and view the
exhibits inside the hotel. The center is open Monday–Friday from
8:00 a.m. to 4:00 p.m., and by appointment on Saturday and
Sunday.
This site is the Zercher Hotel — one of only three sites in
Lancaster
County to be listed by the National Park Service in the
Underground
Railroad Network to Freedom program, the nation’s official
register
of authentic sites associated with the Underground Railroad.
This is where the men arrested were brought.
This is also where Edward Gorsuch’s body was taken after the
gunfight
that took his life.
You’ll notice that directly east of the hotel are train tracks.
The hotel
also served as the town’s train station, and Gorsuch’s body was
brought
here to be picked up by train to take it back to Maryland.
STOP N0. 2
Ellis & Evans, History of LC, Christiana 1846 — View
West
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The Christiana Resistance monument was placed on this site by
the
Lancaster County Historical Society on September 11, 1911 — on
the
60th anniversary of the event.
An interesting tidbit about the monument itself — you’ll notice
that
Gorsuch’s name — on the one side — faces south — towards his
beloved Maryland. The names of the 38 men arrested face north
—
toward freedom.
That wasn’t the only role this site played, however. The hotel
became
a headquarters of sorts for the subsequent inquest.
Federal troops were called in to help with the ensuing
investigation,
and the 38 men were charged with treason for their defiance
of
a federal order, refusing to aid the marshal in the
apprehension
of the fugitives.
Part of the defense team was Lancaster’s abolitionist lawyer,
Thaddeus
Stevens, who also served as the county’s U.S. representative in
Congress.
You’ll hear more about Stevens later in our tour of Lancaster
City.
STOP N0. 2 : Christiana Underground Railroad Center and Monument
at Zercher Hotel
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The treason trials were conducted on the second floor of
Independence
Hall in Philadelphia. After three months of testimony, the jury
deliberated
for only fifteen minutes before returning a verdict of “not
guilty.”
The verdict sent a signal to the south that the Fugitive Slave
Law would
not be enforced in the north and further fanned the flames of
distrust
and disorder that were spreading throughout the country.
The Fugitive Slave Law was, in fact, tested many times during
that first
year after it was enacted, but, each time the law won the test.
However,
these events in Christiana marked the first time that the law
was
turned back or successfully challenged.
NOTE:Reboard bus and head to optional stop at Mt. Zion Church,
note difficult access for motorcoach.
STOP N0. 2 : Christiana Underground Railroad Center and Monument
at Zercher Hotel
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Mt. Zion AME Church and CemeteryLOCATION: Christiana, PA
This church, the Mount Zion AME, was where local Blacks met
during
the time leading up to and following the Christiana Resistance.
Will
Parker, incidentally, was a leader in the church and was even
referred
to as “preacher.”
In the adjacent cemetery, you’ll find the headstones for a
number of the
U.S. Colored Troops who fought in the Civil War — you can see
the flags
blowing in the wind.
Leaving Christiana
NOTE:From Christiana, take 30 West and bear right onto 772.
Follow 772 until it intersects with Route 340 in the village of
Intercourse. Follow 340 West to Bird-in-Hand.
Our journey through Christiana has now come to an end. We have
only
touched upon a few of the incidents that occurred in the
Christiana
area. There is so much more knowledge to be gained from the
stories
that are waiting to be told.
Right now we need to focus on our travels. We’ll be traveling
through
some of Lancaster County’s scenic Amish countryside to head into
the
Bird-in-Hand area.
STOP N0. 3
Mt. Zion AME Church
Phot
os t
aken
by
: Ter
ri A
. Du
rden
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Bird-in-Hand
Just ahead is the village of Bird-in-Hand, another stagecoach
stop on
the Old Philadelphia Pike that ran west from Philadelphia to
Lancaster
in colonial days. The town took its name from the sign in front
of
the inn that referred to the proverb “a bird in the hand is
worth two
in the bush.” Remember, in the early 1700s, many people in the
area
were illiterate. Picture signs provided a way for travelers to
visually
recognize their location.
Swiss-Germans/Quakers Relation to Slavery
The Swiss-Germans were the largest ethnic group in Lancaster
County.
Did you know that our nation’s language was one vote short of
being
German instead of English? By 1782, this group made up
two-thirds
of the population. Interestingly, despite their large numbers,
they held
only ten percent of the county’s slaves — far less than their
English
and Scots-Irish neighbors, according to records of 1779 and
1780.
The Brethren had always opposed slavery, but did not openly
crusade
against it. Few participated in antislavery movements.
From the time of their arrival in America until the Civil War,
the
Mennonite church forbade all houses of worship and
individual
communicants to possess slaves. Mennonites were expected to
disavow all slaveholding, an expectation that virtually all
faithfully
fulfilled. However, Mennonites also kept a very low profile when
it
came to the slavery issue and were careful not to be caught in
any
public controversy on any issue, especially the slavery issue.
Their
main focus was on perpetuating their antislavery beliefs within
their
own congregations.
A few of the other religious communities that came to
Lancaster
County, such as the Moravians, Reformed, Lutherans and Jews,
joined
the practice of chattel slavery, purchasing slaves and using
them for
domestic and other kinds of labor. Yet the total number of
Protestant
German and Jewish slave owners was relatively small.
STOP N0. 3: Mt. Zion AME Church and Cemetery
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Bird-in-Hand Bake ShopLOCATION: 542 Gibbons Road, Bird-in-Hand,
PA
We’ll be stopping briefly
at the Bird-in-Hand
Bake Shop, because
you simply can’t come
through Bird-in-Hand
without experiencing a
taste of the baked goods
found here. The shop is
operated by members
of our plain sect community. It is interesting to note that
African
Americans traditionally prepared pies and cakes with
ingredients
similar to those that the Amish and Mennonites use today (lard,
pure
butter, sugar, etc.). Like the Amish, African Americans are also
known
for their creativity of arts and crafts, especially the art of
quilting.
You’ll notice the shop is on Gibbons Road, named for our next
leading
characters on this section of our tour.
NOTE:Allow the group to unload from the bus and spend some time
browsing in the shop. You may want to give some of the following
background material as they relax, eat, etc.
Homemade breads, potato rolls, pies, angel food cake, whoopie
pies,
shoofly pies, cookies, and noodles. Hand-dipped ice cream.
Local
made crafts. Gift items. Picnic area, playground, and small
animal
petting zoo.
Open: Monday through Saturday, 8:00 a.m. to 5:00 p.m., March
through
December. January and February, open Monday through
Saturday,
8:00 a.m. to 4:00 p.m.
Handicap Accessible; MC, V, AMEX, MAC and personal checks
accepted.
STOP N0. 4
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The Gibbons Farm
NOTE:Drive-by site only — farm is now a private residence and is
not open to visitors. Must tell the story of the Gibbons family as
you drive by the farm from the bus or van in front of property and
then continue to the Meeting House, Stop No. 5.
A few Lancaster County Quakers did take a more active role
in
standing against slavery. Two of these were Daniel and
Hannah
Gibbons — their farm was located here at the corner of
Gibbons
and Beechdale Road. The original house was destroyed in the
1980s,
and today, the farm is a private residence and is known as
Beechdale Farms.
Daniel and Hannah were said to “use everything short of
violence
to harbor and transport slaves.” Stories tell that Daniel and
Hannah
Gibbons were such committed abolitionists that they would
travel
south and assist slaves to freedom. They actually abducted
slaves
in the south and brought them north to freedom.
You may notice the creek running alongside the road leading
to
the area of the Gibbons farm. We believe many trudged through
the
creek to get to this place of safety. A tap at the window was
often a
signal that a fugitive was outside. The escapees were taken to
the
barn at night and then brought to the house separately in the
morning
to receive a new “identity.”
Some even remained and worked in the neighborhood, if they
were
not being closely pursued. It is said that during a period of
about
50 years, the Gibbons family aided as many as 1,000 slaves on
the
road to freedom.
The Gibbons family reportedly kept a detailed record of the
fugitives
whom they aided, but unfortunately, the Gibbons’ burned many of
their
documents after the onset of the 1850 Fugitive Slave Act, which
made
it a “crime” to aid fugitives.
STOP N0. 4: Bird-in-Hand Bake Shop
Daniel and Hannah Gibbons
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Lampeter Friends Meeting House—Bird-in-Hand, Gravesite of Daniel
and Hannah GibbonsLOCATION: Route 340, Bird-in-Hand, PA
Here is the final resting place for Daniel and
Hannah Gibbons. The Bird-in-Hand Meeting
House was founded in 1749. The current brick
building dates back to 1889. Note the stepping-
stone to help ladies to step up into the horse-
drawn wagons. The two-story structure behind
was the Bird-in-Hand academy, a boys’ school.
En route to Lancaster
NOTE:Continue along Route 340 West until it intersects with King
Street/Route 462. Bear right to head into Lancaster City.
Since the Underground Railroad was a secret operation,
documenting
the people and locations can be difficult. There are numerous
journals
that had been kept by abolitionists who assisted fugitives in
their flight
to freedom. Some kept detailed logs of slaves and their family
members
so that one might be able to trace back and eventually reunite
with
family members at some later date.
However, some of those logs and journals were burned when
their
keepers feared being caught assisting slaves. As a result, so
much
history has been lost, but many stories have been saved and
passed
down from generation to generation as oral histories — some of
the
only ways these stories are preserved today.
Those of you looking to conduct additional research may find
the
Lancaster County Historical Society on President Avenue in
Lancaster
helpful. There are a number of interesting documents there,
including
a “negro entry book” that was kept by the city of Lancaster in
the 1820s.
An interesting collection of African American studies
materials
compiled by Dr. Leroy Hopkins, a native Lancastrian and
professor
of German studies at Millersville University, is also available
for your
review. The Historical Society also has a website with
extensive
African American resources available at
www.Lancasterhistory.org
STOP N0. 5
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En route to Lancaster, continued
The Historical Society is located next door
to Wheatland, the home of the nation’s
15th president, James Buchanan. Buchanan
was Pennsylvania’s only citizen to serve as
president of the United States, and was the
last president to serve before the Civil War.
NOTE:As bus enters city limits.
Just ahead on your left is the Thaddeus Stevens College of
Technology.
In his will, Stevens left $50,000 for the establishment of a
school for
the relief and refuge of homeless and indigent orphans of all
races.
His original bequest has evolved into the Thaddeus Stevens
School
of Technology. Today, the Stevens School is an independent
two-year
college with a 99.5% job placement rate.
NOTE:Turning right off of Broad Street get in left lane, go to
corner turning left onto Orange Street. Continue on Orange Street
to Duke, and then head south on Duke Street to Chesapeake.
Thaddeus Stevens
Thaddeus Stevens was one of Lancaster’s most prominent citizens
and
an avid abolitionist. He served in the U.S. House of
Representatives
from 1849 to 1853, and again in 1859 until
his death in 1868. This was the period
leading up to and during the Civil War
and the reconstruction period. Stevens’
legacy is the 13th, 14th, and 15th
amendments, which serve as the basis
for all civil rights legislation.
Stevens and his contemporary, James Buchanan, were
definitely
rivals on the political front, yet they led eerily parallel
lives.
Both men rose from humble origins, and throughout their
lives,
the two men would find their bitterly opposed political
viewpoints
inextricably entwined.
Buchanan would lead the United States to the brink of Civil
War.
Stevens would shape the aftermath.
STOP N0. 5: Friends Meeting House—Bird-in-Hand, Gravesite of
Daniel and Hannah Gibbons
President James Buchanan
Thaddeus Stevens
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Talking Points
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Thaddeus Stevens, continued
They both elected to be single and were lifelong bachelors
and
workaholics, fueled by intense political ambition.
Both men were lawyers who built their careers in Lancaster and
lived
two miles away from one another.
An interesting side note: Both men even used the same barber to
cut
their hair. The barbershop was owned by Thaddeus Henry, an
African
American, and from a newspaper account, it was apparently
located
between Stevens’ and Buchanan’s offices. The two men also went
to
the same physician.
They even passed away the same year — it was the summer of
1868,
amidst the postwar trauma of reconstruction.
NOTE:Continuing along Chesapeake Street you will pass the
gravesite of James Buchanan. It is located in Woodward Hill
Cemetery, adjacent to Bethel Harambee’s educational center.
STOP N0. 5: Friends Meeting House—Bird-in-Hand, Gravesite of
Daniel and Hannah Gibbons
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Bethel AME ChurchLOCATION: 512 East Strawberry Street,
Lancaster, PA
Bethel AME is the oldest AME
church in Lancaster County.
As oral tradition, as well as the
mission and traditions of the AME
church indicate, Bethel sheltered
Africans who sought freedom
along the Underground Railroad
and served as a center of spiritual renewal for free African
Americans
who lived in Lancaster. The cemetery is also the final resting
place of
several members of the U.S. Colored Troops.
Members of the African Methodist Episcopal
(AME) church, which traces its roots to the
Methodist Episcopal Church, were tireless in
their efforts to secure liberty for the enslaved,
risking their own lives and freedom in the
process. The church’s founder adhered to
a belief in “racial solidarity and abolitionist
activity.” Lancaster Bethel AME church, the
third congregation formed under this denomination, shared this
vision,
and several members of the Lancaster congregation were
actively
involved in the Underground Railroad.
Today, you can journey back to the time before the Civil War
and
experience first-hand the plight and struggle of escaped
Africans
while viewing and participating in the living history
production
“living the experience.”
NOTE:When leaving Bethel, turn onto Queen Street. Continue north
on Queen until you reach King Street, turn right, going one block
and turning right onto Duke Street continuing down one block and
turning right onto Vine Street to drive past the Stevens/Smith
historic sites and telling their stories while slowly passing
by.
STOP N0. 6
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Stevens/Smith Historic SiteLOCATION: 45–47 South Queen Street
/21–23 East Vine Street, Lancaster, PA CONTACT: Historic
Preservation Trust of Lancaster County PHONE : 717-291-5861
On your right is the Vine Street home of Lydia
Hamilton-Smith,
housekeeper to Thaddeus Stevens. Next door in the attached
home
is where she owned and operated a boarding house, adjacent to
the
Kleiss Saloon and the law office of Thaddeus Stevens, located
on
South Queen Street.
Smith became Thaddeus Stevens’
housekeeper after the death of her husband.
Lydia Hamilton-Smith had two sons, who,
according to legend, owned a fire station
in Lancaster and used their fire trucks to
transport runaway slaves to freedom. Lydia
lived in a small house at the rear of Stevens’
property, where oral history tells us she apparently worked as
a
conductor on the Underground Railroad. After the Civil War, the
stories
say she may have encouraged Stevens’ efforts to ratify the 14th
and
15th amendments to the U.S. Constitution, which ultimately
extended
the full rights of citizenship to newly freed Blacks.
In 2002, during an archeological dig at this site, researchers
found
earthenware and utensils dating back to the time of slavery,
along with
a large underground water cistern. Research is currently
underway
to determine the full role these relics played in the story of
the
Underground Railroad. It’s possible the cistern itself was used
to harbor
freedom seekers.
The Historic Preservation Trust of Lancaster County is leading
efforts
to preserve the Thaddeus Stevens home and law office, the
Lydia
Hamilton-Smith houses, and the Kleiss Tavern as a historical
museum
and education center.
NOTE:Leaving Vine Street, turn right onto Queen Street, continue
2 blocks north turning left onto Orange Street, continuing up to
Mulberry Street, making a right onto Mulberry Street. Pull over and
park when you see the graveyard at the corner of Chestnut Street on
the right. Allow time to disembark and view the gravesite.
STOP N0. 7
Lydia Hamilton-Smith
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Darlene Colon as Lydia Hamilton-Smith
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Thaddeus Stevens GravesiteLOCATION: Shreiner-Concord
Cemetery—West Chestnut and North Mulberry Streets, Lancaster,
PA
To your right is the final resting place of
Thaddeus Stevens — the second site to hold
the official National Park Service Underground
Railroad Network to Freedom designation.
Here we’ll be getting out to view the gravesite
and to take photographs if you’d like.
Frederick Douglas, the noted black
abolitionist, honored Stevens with
“the highest place among the statesmen
who grappled with the issues raised by the slaveholder’s
rebellion.”
Booker T. Washington also made remarks about the heroism of
Stevens at his gravesite.
Toward the end of his life, Stevens himself was quoted as
saying,
“My life has been a failure. With all this great struggle of
years in
Washington and the fearful sacrifice of life and treasury, I see
little
hope for the republic.” He continued, “After all, I may say my
life has
not been entirely in vain. When I remember that I gave free
schools
to Pennsylvania, my adopted state, I think my life may have
been
worth living.... That was the proudest effort of my life,” he
remarked.
“I gave schools to the poor and helpless children of the
state.”
Stevens died in Washington, D.C., at midnight on August 11,
1868. His
coffin lay in state in the capitol rotunda. More than 20,000
people —
half of whom were free black men — attended his funeral in
Lancaster.
Inscribed on his tombstone are the words: “I repose in this
quiet and
secluded spot, not from any natural preference for solitude;
but, finding
other cemeteries limited as to race, by charter rules, I have
chosen this
that I might illustrate in my death the principles which I
advocated
through a long life, equality of man before his Creator.”
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Within one year of his death, Congress passed the 15th
amendment,
prohibiting states from withholding suffrage for reasons of
race,
color, or previous condition of servitude. Stevens’ legacy lived
on.
Just an aside, it’s interesting to see the similarities in
strength and
compassion for mankind that Thaddeus Stevens and Martin
Luther
King, Jr. shared, one a century before the other. Thaddeus
Stevens
sponsored the 13th, 14th, and 15th amendments while Martin
Luther
King, Jr. fought for the passage of the Civil Rights Act of
1964.
Thaddeus Stevens died in 1868 and Martin Luther King, Jr.
died
100 years later in 1968.
En route to Columbia
We’ll now be heading to the last town on our tour, Columbia.
This river
town, located right along the Susquehanna across from York and
not
far from the Maryland border and the Mason-Dixon Line, was
ideally
located as a stop along the Underground Railroad.
Its industry and burgeoning free black population allowed
escaping
slaves to blend in with the community, and prominent black
businessmen like Stephen Smith and William Whipper provided
rest
and transportation to those seeking freedom.
In Columbia, Blacks also received assistance from some
whites.
William Wright, whose home we’ll be visiting, donated a tract of
land
in Columbia known as “tow hill” to African American
residents.
One area was not without its conflicts, though. As
Underground
Railroad activities increased and free Blacks became more
prosperous,
Columbia became a site of jealousy and hostility between
races.
STOP N0. 8: Thaddeus Stevens Gravesite
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Zion Hill CemeteryLOCATION: 5th and Linden Street, below Route
30 bridge, Columbia, PA
NOTE:Allow guests to exit the bus and wander through the
cemetery. Give this information either before arriving or once at
the cemetery.
This is the Zion Hill
Cemetery, the final
resting place of not
only some of the
more prominent
names associated
with the Underground
Railroad in Lancaster
County, but also of many U.S. Colored Troops, some of the
famous
54th regiment of Massachusetts known as the “fighting 54th.”
The
54th was featured in the 1989 movie Glory, with Denzel
Washington
and Matthew Broderick.
Take some time to look at the headstones. You’ll see Benjamin
Loney —
from the U.S. Colored Infantry. He settled here in Columbia
after the
war and worked as a laborer with Bernard Sweeny, who was a
private
in Company F.
Many of this area’s black community’s family members are
buried
in Zion Hill Cemetery. There are quite a few direct descendants
of
slaves still living in the area that have been life long members
of
Mt. Zion AME church. Mt. Zion is located just up the street from
this
cemetery. This is the same congregation that was started by
their
ancestors in 1817.
STOP N0. 9
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First National Bank MuseumLOCATION: Corner of South Second
Street at 170 Locust Street, Columbia, PA OWNERS : Nora and Michael
Stark PHONE : 717-684-8864 | FAX: 717-684-8048 | E-MAIL:
[email protected]
NOTE:Give this information prior to entering the museum.
This is the site of the First National Bank in
Columbia — now a private home and open only
by appointment as a museum. This is the third
site in Lancaster County with that important
Underground Railroad Network to Freedom
designation from the National Park Service.
Here, Stephen Smith and William Whipper,
both prominent free black businessmen living
in Columbia, did all of their banking. The owners still have the
records
with both men’s names in the ledger.
Stephen Smith was born in neighboring Dauphin County and later
lived
in Columbia as an indentured servant. He was later sold to a
Columbia
man. In response, Smith’s mother, who was owned by another
family
in Dauphin County, escaped to be with her son. The owner of
Smith’s
mother came to Columbia to reclaim his property, but
neighbors
rushed to the Smiths’ aid.
On his 21st birthday, Stephen Smith bought his freedom for
fifty
dollars. By that time, he had become the manager of his former
owner’s
lumber yard. Once he was freed, he turned his efforts to
developing his
own lumber and real estate businesses, and ultimately became one
of
the wealthiest in Columbia and America during this time.
In addition to his success in business, Smith also aided
fugitives,
lectured against slavery, and contributed financially to
fugitive
activities. His economic means and antislavery sentiments did
not go
unnoticed, and he became the target of race riots in 1834–1835.
In the
1830s, Smith was ordained as an African Methodist Episcopal
minister
in Columbia. He left Columbia for Philadelphia, but not without
leaving
his mark as a businessman and humanitarian.
STOP N0. 10
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William Whipper, a cousin and close friend of Stephen Smith,
was
known for his role as an intellectual within the free black
community
in Philadelphia. In addition to being the editor of the National
Reformer,
the first African American magazine, Whipper was among the
founders
of the Philadelphia Library for Colored Persons.
In 1847, Whipper bought a home on Front Street in Columbia,
and
accumulated several business holdings in Lancaster County. He
and
Stephen Smith were joint owners of the lumber yard. Upon
Stephen
Smith’s departure from Columbia, Whipper became a leading
African American in the area and became a “stationmaster”
along
the pathway to freedom, aiding countless fugitive slaves and
contributing financially to various causes.
STOP N0. 10: First National Bank Museum
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Wright’s Ferry MansionLOCATION: 38 South Second Street,
Columbia, PA 17512 | PHONE : 717-684-4325
William Wright, as you may
remember, was a very wealthy
white man who worked to help
escaped slaves and free Blacks
living in Columbia. His family was
one of the first Quaker families to
settle in Lancaster County. Wright
was one of the founders of the
free-soil or liberty party within
Pennsylvania, and this party
opposed the extension of slavery
within the territories newly
acquired by the Mexican war.
He also has an interesting family tie-in to our “quest for
freedom”
story — his wife’s sister was Hannah Gibbons — whose story we
heard
during our visit to Bird-in-Hand.
Wright usually received fugitives from Maryland and Virginia,
and
these escapees would cross over the Columbia-Wrightsville Bridge
if
they had the opportunity to do so. Some fugitives would even
reach
Wright’s mansion concealed in a hay wagon, or hide in a
nearby
cornfield until they could seek shelter in Wright’s mansion.
Wright
worked diligently with the conductors from York County, and
they
would often use passwords to identify each other. One of
these
passwords was “William Penn.”
The house to the right was at one time owned by William.
This mansion, called Wright’s Ferry, was actually built for
Wright’s
sister Susannah. Today, the Wright’s Ferry Mansion is open for
tours.
It is a tribute to the Quaker traditions of the time and
18th-century art.
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Columbia-Wrightsville Bridge
Our final stop on our
Lancaster County Quest
for Freedom experience is
just where that experience
began for so many Blacks. At
this place, fugitives crossed
the Susquehanna River to
freedom here in Columbia.
The bridge that stands today is not the one that was here during
the mid
1800s. You can see the wooden stumps in the river — that is what
remains
of the former Columbia/Wrightsville Bridge. It was burned during
the
Civil War to prevent confederate troops from crossing the
river.
The emotion is still very present, though.
From this point, you can see just across the river, where many
Blacks
must have waited in silence...men, women and children, so afraid
to
move, terrified of being caught and placed back in the grips of
slavery.
So they waited by the river’s edge, perhaps for Robert Looney,
the
ferryman, to give them a sign that the coast was clear. Then he
would
ferry them across as he had done so many times before for so
many
before, all looking to start life anew.
Will Parker, one of our lead characters in the Christiana
Resistance,
crossed the river here, along with his brother Charles.
Some stayed and made Columbia their home. Some, like Will
Parker,
moved on to other towns such as Lancaster City and
Christiana.
Some continued on to Canada, where they finally felt safe —
they realized the freedom they had yearned for and finally
achieved
their goal.
STOP N0. 12
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At the most dramatic level, the Underground Railroad provided
stories
of guided escapes from the south, rescues of arrested fugitives
in the
north, and the most complex communication systems and
individual
acts of bravery and suffering in the Quest for Freedom of
all.
We have come to the end of our journey together. It is our hope
that we
have somehow enlightened you and that you feel more
knowledgeable
about the history surrounding Lancaster County, and also more
aware
about the events that had taken place in this area. If you want
to learn
more about a certain subject, person, place, or any historical
facts,
please feel free to ask us. We want you to leave more
knowledgeable
in your Quest for Freedom than when you arrived.
We wish you all a safe passage on your journey home.
STOP N0. 12: Columbia-Wrightsville Bridge
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Resource Materials
Resource for Timeline: From Columbia to Christiana, African
Americans in Lancaster County.
http://www.Lancasterhistory.org/education/afam/timeline.html
Resource: Treason at Christiana, L.D. “Bud” Rettew
Resource: February 2002 Central PA Magazine/Resistance at
Christiana
Resource: Resistance at Christiana, by Jonathan Katz
Resource: German Religious Groups and Slavery in Lancaster
County prior to the Civil War, by The Journal of the Lancaster
County Historical Society
Resource: Digging into a Historic Rivalry, by Fergus M.
Bordewich
Resource: Resistance at Christiana, by Stephanie Anderson
Resource: Shreiner’s Cemetery notes, by Mr. Walter A. Miller,
court stenographer and secretary of the Thaddeus Stevens Memorial
Association
Resource: Lancaster County, Pennsylvania Dutch Country Official
Visitors Center, About PA Dutch. www.padutchcountry.com
Resource: The Pilgrim’s Pathway, The Underground Railroad in
Lancaster County, by Charles D. Spotts, Community Historians Annual
Number Five
Resource: muweb.millersville.edu/~ugrr/Christiana/PA.html
Resource: Mt. Zion AME Church Records, 222 South Fifth Street,
Columbia, PA 17512
Resource: Thaddeus Stevens: Nineteenth-Century Egalitarian, Hans
Trefousse, 1997
Credits/References
The following individuals and organizations were instrumental in
the final review and development of this guide: Dr. Louise Barnett,
Cliff Edmond, Hillary Green, Dr. Leroy Hopkins, V. Funmi Kennedy,
Dr. Shirley Turpin Parham, Bud Rettew, Gwendolyn Winfree, the
Lancaster County African American History Roundtable, and the
Lancaster County Historical Society.
Photos: Christiana Riot Mural and Mt. Zion AME Church and
Cemetery, all taken by: Terri A. Durden. Photo of Parker Residence
taken by Bud Rettew; Scholastic Inc. and Susquehanna River by Lynn
M. Styles; Lancaster Planning Commission. Thaddeus Stevens used
with permission by The Historic Preservation Trust of Lancaster
County.
Recommended reading: William Still, The Underground Railroad;
Margaret Hope Bacon, Rebellion at Christiana; Charles Blockson, The
Hippocrene Guide to the Underground Railroad; Jim Haskins, Get on
Board — The Story of the Underground Railroad; Thomas P. Slaughter,
Bloody Dawn: The Christiana Riot and Racial Violence in the
Antebellum North; Bibliography of African Americans Resources in
the collection of the Lancaster County Historical Society
(http://Lancasterhistory.org).
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Sources
Christiana Historical Society Darlene Colon 315 Newport Pike
P.O. Box 135 Christiana, PA 17509 610-593-5199
Lancaster County Historical Society Tom Ryan 230 North President
Avenue Lancaster, PA 17603 717-392-4633
Bethel AME Phoebe Bailey 450–512 East Strawberry Street
Lancaster, PA 17602 717-393-8379
Urban League of Lancaster Phyllis Campbell 502 South Duke Street
Lancaster, PA 17602 717-394-1966
Crispus Attucks Cheryl Holland 407 Howard Avenue Lancaster, PA
17601 717-394-6604
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Appendix
Other Area Attractions . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . . . 31
National Underground Railroad Network to Freedom . . . . . . . .
. . . . . . . 35
Civil Rights Acts . . . . . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . . . . . . . . 36
Shreiner Concord Cemetery . . . . . . . . . . . . . . . . . . .
. . . . . . . . . . . . . . . . . . 38
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Other Area Attractions
APPENDI X
Christiana
Freedom Chapel Dinner Theatre 15 North Bridge Street, Christiana
610-593-7013
Historical and modern-day events brought to life, as well as
original and
standard musicals, comedies, and dramas in a truly unique
setting!
Bird-in-Hand
Bird-in-Hand Farmers Market Route 340, Bird-in-Hand
717-393-9674
Experience mouth-watering aromas and tastes, and bountiful
displays
presented by approximately 30 local vendors.
Lancaster
Fulton Opera House 12 North Prince Street, Lancaster
888-480-1265
Experience world-class live professional productions, including
the
best of Broadway’s musicals, comedies, and dramas in this
national
historic landmark theatre.
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APPENDI X: Other Area Attractions
Lancaster, continued
Lancaster Cultural History Museum 5 West King Street, Lancaster
717-299-6440
Come face-to-face with history at the Lancaster Cultural History
Museum.
Tuesday–Saturday, 10:00 a.m. to 5:00 p.m. and Sunday, noon to
5:00 p.m.
Closed Mondays.
Lancaster Quilt and Textile Museum 37–41 North Market Street,
Lancaster 717-299-6440
Lancaster County’s newest museum is home to the former
Esprit
collection of Lancaster County Amish quilts. Visit to learn what
makes
these quilts unique. Tuesday–Saturday from 10:00 a.m. to 5:00
p.m. and
Sundays, noon to 5:00 p.m. The museum is closed on major
holidays.
Lancaster Central Market 23 North Market Street, Penn Square,
Lancaster 717-291-4723
America’s oldest farmers’ market, continuously operated since
the
1730s. Tuesday and Friday, 6:00 a.m. to 4:00 p.m. and on
Saturday,
6:00 a.m. to 2:00 p.m. It is closed for holidays. In these
cases, market
is held the day before the holiday.
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APPENDI X: Other Area Attractions
Lancaster, continued
Lancaster County Historical Society 230 North President Avenue,
Lancaster 717-392-4633
Trace your family history or learn more about Lancaster County.
Stop
by the Lancaster County Historical Society. Open Wednesday,
Friday,
and Saturday 9:30 a.m. to 4:30 p.m. and Tuesday and Thursday,
9:30
a.m. to 9:30 p.m. Closed Sundays, Mondays, and legal
holidays.
Handicap accessible.
James Buchanan’s Wheatland 1120 Marietta Avenue, Lancaster
717-392-8721
The historic house museum of 15th President of the United
States,
James Buchanan, offers a unique glimpse into the life and times
of our
nation’s only bachelor president and only president from
Pennsylvania.
Open daily, April 1st through October 31st, 10:00 a.m. to 4:00
p.m.
November: Friday through Monday, 10:00 a.m. to 4:00 p.m.
Call for off-season hours.
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APPENDI X: Other Area Attractions
Columbia
National Watch and Clock Museum 514 Poplar Street, Columbia
717-684-8261
Experience a fun and fascinating journey into the world of
timekeeping,
beautifully illustrated by more than 12,000 treasures of
time.
Columbia Market 308 Locust Street, Columbia 717-684-5767
Thursdays from 9:00 a.m. until 7:00 p.m.
You are invited to come and peruse the large array of farm
fresh
produce, cheeses, baked goods, candy, prepared foods, and much
more.
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National Underground Railroad Network To Freedom
APPENDI X
The National Park Service is implementing a national
Underground
Railroad program to coordinate preservation and education
efforts
nationwide and integrate local historical places, museums,
and
interpretive programs associated with the Underground
Railroad
into a mosaic of community, regional, and national stories.
The NPS project builds upon and is supported by community
initiatives
around the country, as well as legislation passed in 1990 and
the
National Underground Railroad Network to Freedom Act of
1998.
Historic places and educational or interpretive programs
associated
with the Underground Railroad will become part of a network,
eligible
to use or display a uniform network logo, receive technical
assistance,
and participate in program workshops.
The Network will also serve to facilitate communication and
networking
between researchers and interested parties, and aid in the
development
of statewide organizations for preserving and researching
Underground
Railroad sites.
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Civil Rights Acts
APPENDI X
Several United States laws have been called the Civil Rights
Act:
• Civil Rights Act of 1866 aimed to buttress Civil Rights Laws
to
protect freed men and to grant full citizenship to those
born
on U.S. soil, except Indians.
• While President Andrew Johnson vetoed the bill, the veto
was
overridden by U.S. Congress.
• Civil Rights Act of 1871 was also known at the time as the “Ku
Klux
Klan Act” because one of the main reasons for its passage was
to
protect southern Blacks from the KKK by providing a civil
remedy
for abuses then being committed in the south.
• Civil Rights Act of 1875 guaranteed Blacks the same
treatment
as whites in certain public places.
• Civil Rights Act of 1957 established a Civil Rights
Commission
(CRC) to protect individuals’ rights to equal protection and
permitted courts to grant injunction in support of the CRC.
• Civil Rights Act of 1960 established federal inspection of
local
voter registration rolls.
• Civil Rights of 1964 was a landmark law prohibiting
discrimination
based on race, color, religion, sex, or national origin.
• On November 27, 1963, addressing the Congress and the
nation
for the first time as president, Lyndon Baines Johnson called
for
passage of the Civil Rights bill as a monument to the fallen
John
Kennedy, who had been the first president since Harry Truman
to champion equal rights for black Americans.
• On February 10, 1964, the House of Representatives passed
the
measure by a lopsided 290-130 vote, but everyone knew that
the real battle would be in the Senate, whose rules had
allowed
southerners in the past to mount filibusters that had
effectively
killed nearly all civil rights legislation.
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APPENDI X: Civil Rights Acts
• But Johnson pulled every string he knew, and had the civil
rights
leaders mount a massive lobbying campaign, including
inundating
the Capitol with religious leaders of all faiths and colors.
• The strategy paid off, and in June, the Senate voted to close
debate;
a few weeks later, it passed the most important piece of civil
rights
legislation in the nation’s history, and on July 2, 1964,
President
Johnson signed it into law.
• Civil Rights Act of 1968 prohibited discrimination concerning
the
sale, rental, and financing of housing.
• Civil Rights Act of 1991 provided for the right to trial by
jury on
discrimination claims and introduced the possibility of
emotional
distress damages, while limiting the amount that a jury could
award.
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Shreiner Concord Cemetery
APPENDI X
Source: James Street Improvement District
“ I repose in this quiet and secluded spot, not from any natural
preference for solitude; but finding other cemeteries limited as to
race, by charter rules, I have chosen this that I might illustrate
in my death the principles which I advocated through a long life,
equality of man before his Creator.”
—Thaddeus Stevens’ Epitaph
Introduction
The James Street Improvement District (JSID) has researched
various
elements of the Shreiner Concord Cemetery to begin to tell the
story of
this small yet significant historical burial ground in the
Northwestern
quarter of Lancaster City. Prior to the research completed by
the JSID,
little was known about the cemetery that contains the gravesite
of the
prominent politician and abolitionist Thaddeus Stevens. The
JSID’s
research focused on the role of the cemetery, background on
Martin
Shreiner, Sr., and occupants of the cemetery, including
Thaddeus
Stevens. A special thank you to the Lancaster County Historical
Society,
the Franklin and Marshall College Archives, the Shreiner
Concord
Cemetery Foundation, and members of the community who have
provided information, documents, and connections.
The Shreiner Concord Cemetery, established in 1836, has the
potential
to be a real gem in the City of Lancaster for the neighborhood
and as
an important educational tool for residents and visitors.
Measuring
only 130 by 260 feet and located at the corner of West Chestnut
Street
and North Mulberry Street, it houses one of Lancaster’s most
famous
politicians, Thaddeus Stevens. The prominence of the cemetery
results
both from the mere fact that Stevens is buried there and due to
his
decision to write as his epitaph (above) the specificity in his
choice
of cemeteries and the suggestion that this cemetery held
unique
characteristics in its day.
It has become common knowledge that the charter states that
all
people were welcome to be buried, with the exception of those
who
took their own life, despite not having the original document
for proof.
This openness is what sets this cemetery apart from other
larger
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APPENDI X: Shreiner Concord Cemetery
Introduction, continued
cemeteries such as Lancaster Cemetery (est. 1846) and Woodward
Hill
Cemetery (est. 1849), located in Lancaster City at the time
(Rineer 236).
Shreiner Concord Cemetery also was unique as it was the first
in
Lancaster to be independent of the church, allowing all
people,
regardless of religion or race to have an opportunity to be
buried
among their peers.
Life and Times in the late 1800s
The setting in Lancaster in the 1800s was one of change. The
community
was growing as more people were drawn to the city. In Lancaster,
there
had been many attempts to help educate not only the rich youth
but
also the poor. In 1822, the Lancastrian Schools Act was put into
effect
which provided equal opportunity for poor, orphans, and children
with
indigent parents to get the same education as those with money
(Ellis
and Evans 407). This was an important point in Lancaster’s
history as
the people began to be educated more generally and were
beginning
to advance themselves in business, bringing increased wealth
into
the city. In addition to education, societies started to exist
to group
together some of those who worked in similar professions. The
earliest
ones were the Lancaster Polemic Society in 1805 and the
Mechanics’
Society in 1831 (Ellis and Evans 435). These organizations began
to
unite people who were of different cultural and religious
backgrounds.
The church was another way to bring the community together.
Much
of life during this time focused around the church. This aspect
of the
community in Lancaster is what makes Shreiner Concord
Cemetery
interesting, as it did not involve the church directly.
The 1800s were a time of new production and industry. Lancaster
housed
three main industries: cotton mills, locomotive work, and
watchmaking.
These industries required labor with many of the common men
in
Lancaster taking jobs working in the factories. David
Longnecker
(1772–1848) is influential to the cotton mill industry and is
buried in the
Shreiner Concord Cemetery. Also, Martin Shreiner, Sr. was a key
contributor
in the watchmaking industry (see next page). Societies, the
church, and
other community groups brought all types of people together.
While it
is impossible to trace the intersections of people during this
time, it is
likely these social groups formed some of the connections
between the
families buried in Shreiner Concord Cemetery.
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APPENDI X: Shreiner Concord Cemetery
Martin Shreiner, Sr., cemetery owner/founder
Martin Shreiner, Sr. was born and died in Lancaster City. He was
a
clockmaker and a fire engine maker by trade, but his
contributions
to Lancaster are broader. In 1795, he changed his name from
Schreiner
to Shreiner in an attempt to drop his German roots and become
more
Americanized (Wood 120). Shreiner established the cemetery
under
the name Concord Cemetery in 1836 as a way for his daughters
to
earn money after his death (Shreiner Will). The cemetery was to
be
controlled by his daughters and executors, and after all of
their deaths,
three people were to be elected to continue the upkeep of the
property.
In his will, Shreiner, Sr. also states that he established the
cemetery
as an “ornament to the city” (Shreiner Will).
Martin Shreiner was a well-known clockmaker in Lancaster. As
an
apprentice to one of Lancaster’s first clockmakers, John
Eberman, he
created a name for himself. Shreiner’s popularity in Lancaster
began
to grow as he created some of the most elaborate signatures on
the
faces of the clocks. In 1829, Shreiner was elected as the
Director of
the Poor under the Anti-Masonic ticket. This post gave him
some
important political power in Lancaster City (Worner 1).
Shreiner’s profession changed from clockmaking to building
fire
engines, further increasing his popularity in the community. His
role
as a member of the Active Fire Company and the American Fire
Engine
and Hose Company increased his market for his engines. As
Martin
Shreiner, Sr. shifted away from clockmaking, he passed along
the
company to his sons, Phillip and Martin, Jr. Before his death,
it is noted
that he sold at least five engines throughout Lancaster County.
At his
death in 1866, the inventory of his estate placed his assets at
about
$24,000 (Wood 123). In today’s dollars, Shreiner’s assets would
be about
$2.6 million (Williamson 2006). To honor his successes, the name
of
the cemetery was changed to Shreiner’s Cemetery at his
death.
For the Shreiner family, the cemetery became a family
cemetery
with 20 members of Martin Shreiner, Sr.’s family buried
there.
Martin Shreiner, Sr. is considered to be one of the pioneers of
the
clockmaking industry with his work still considered to be of the
highest
quality. In 2002, one of his tallcase clocks was auctioned for
$9,600
(Copake Auction). In addition, a clock that he made in 1810
resides
at the National Watch and Clock Museum in Columbia,
Pennsylvania.
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APPENDI X: Shreiner Concord Cemetery
Shreiner Concord Cemetery
Shreiner Concord Cemetery had its first burial January 13, 1836,
for
Mary Fritz, daughter of Christian and Catherine Fritz. An
additional 116
people were buried between that first burial and Martin
Shreiner, Sr.’s
burial there in 1866. The most recent burial is Laura Gauler
Heltzle on
April 2, 1993. The total number of burials in the cemetery is
396. Martin
Shreiner, Sr. kept the cemetery records from 1836 until his
death in
1866. From there, his daughter Elizabeth Eichelberger took over
the
bookkeeping until 1878. The bookkeeping was passed on to Charles
M.
Gibbs and Henry M. Shreiner, who controlled the records until
1916,
this date being the last known records kept for the cemetery.
Henry M.
Shreiner was the grandson of Martin Shreiner, Sr. and Charles M.
Gibbs
had bought a plot in the cemetery but is not buried there
himself.
Most of the people buried in the cemetery were of modest
backgrounds
and means. They held jobs such as carpenters, cabinetmakers,
innkeepers, and laborers (U.S. Census Records). These jobs
provided
the core of American life and a cataloging of the cemetery
reflects
individuals making up the mainstream of Lancaster’s
community
in the mid 1800s.
Given Stevens’ epitaph indicating the cemetery was open to all,
a major
question relates to the demographic make-up of the deceased.
Burial
records indicate a total number of four African Americans
interred in
the cemetery. Prior to the death of Thaddeus Stevens, one person
of
African American descent was buried in the cemetery. According
to
the cemetery burial records, the four African Americans are:
• Mary Jackson, age 50, buried by her son, John W. Jackson, in
1849.
• John W. Jackson, born September 1816, died May 14, 1885.
• Johnathan Sweeney, born 1832, died 1915 and a veteran of the
Civil War.
• Matilda Sweeney, born 1860, died 1911.
These four African Americans demonstrate the cemetery’s open
charter and Shreiner’s desire to allow all people to be buried
in his
cemetery. It is important to note that information on the
African
Americans is not clear, as some notes differ from what is found
in the
cemetery. For example, the cemetery records show that an
African
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APPENDI X: Shreiner Concord Cemetery
Shreiner Concord Cemetery, continued
American woman, Susan Wright, was buried in 1911, but there is
no
record of her in Worner’s cemetery listing nor is her headstone
visible
in the cemetery.
There are also veterans of both the War of 1812 and the Civil
War
buried in the cemetery. Historical records indicate 31 veterans
buried
there but only 26 veteran markers exist. It is possible that
people may
have removed these markers as a collectible item, or that, like
the
gravestones, they have not held up over time and have
deteriorated
or sunk into the ground.
Thaddeus Stevens, prominent Lancaster politician and
abolitionist
The Honorable Thaddeus Stevens came to Lancaster in 1842. Prior
to
his arrival, he had spent time in Gettysburg, PA, and his home
state
of Vermont. After graduating from Dartmouth College, Stevens’
career
bloomed in Gettysburg as he established himself as a powerful
and
skillful lawyer. Prior to moving to Lancaster, he was elected to
the
State Legislature in 1833 under the Anti-Mason ticket. He was
then
elected to Congress in 1848 and was continuously elected until
his
death in 1868 as a Lancaster resident. Stevens’ legacy is his
work on
the issues of emancipation and equality. He followed the
philosophy
of the Declaration of Independence and because of his
strongly-held
views, some perceived him as the answer to America’s problems,
while
others saw him as the reason for aggression. His significant
work in
the State Legislature helped to establish free schooling in
Pennsylvania
to help all people, not only the rich. In his will, he left
$50,000 to
establish a school for the homeless and orphans, illustrating
his
strong desire to help the poor. As he became an active member of
the
community, he also became known as the “Great Commoner.” This
title
followed him throughout his life as he remained true to his
goals of
equality. In addition to his education policies, Stevens worked
towards
emancipation of slaves and was an active member of the
Underground
Railroad. At the opening of Lancaster Cemetery, in 1846,
Stevens
bought two plots. But years later, he read through the plots’
paperwork
and discovered that African Americans were not allowed to be
buried
in the cemetery. He then sold those plots and bought two plots
at
Woodward Hill Cemetery. There he found a similar clause,
excluding
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APPENDI X: Shreiner Concord Cemetery
Thaddeus Stevens, prominent Lancaster politician and
abolitionist, continued
African Americans from the cemetery and sold back the land.
At
this point, Stevens located Shreiner’s Cemetery and, in 1867,
bought
two plots (NY Times, July 9, 1867). He died the following year
and his
inscription on his tombstone is a good summary of the morals
and
values that he followed throughout his life, “I repose in this
quiet and
secluded spot, not from any natural preference for solitude; but
finding
other cemeteries limited as to race, by charter rules, I have
chosen this
that I might illustrate in my death the principles which I
advocated
through a long life, equality of man before his Creator”
(Stevens’
tombstone). Thaddeus Stevens’ funeral, held on August 17, 1868,
was
said to have 20,000 in attendance, including half being of
African
American descent. The Daily Evening Express had full coverage of
the
events that took place at the funeral. It is quoted as saying,
“Rarely
has anyone been consigned to the tomb whose death caused
more
sincere sorrow among his immediate fellow citizens, among the
loyal
millions of the country, and among the lovers of Freedom
everywhere
than he whose final departed from the scenes of the earth we
now
record” (Daily Evening Press, August 18, 1868). Prior to his
burial,
Stevens’ coffin lay in the Capital Rotunda in Washington. His
death
was considered to have a similar air of grief as Lincoln’s death
in 1865.
At the funeral, Rev. Dr. J. Isidor Mombert, then the rector of
St. James’s
Protestant Episcopal Church, gave the eulogy. There he discussed
all of
Stevens’ greatest accomplishments and restated the desire for
Stevens
to be buried among all of God’s creatures (Daily Evening Press,
August
18, 1868). With all members of the community there, including
his fire
company, Shiffler Fire Company #7, Stevens was remembered as
one
of Lancaster’s greatest men.
Thaddeus Stevens’ connection to the Shreiner Concord
Cemetery
appears only in his desire to be buried in a cemetery where all
were
welcomed, and not necessarily because of any personal
relationship
with Martin Shreiner, Sr. The two, however, lived at the same
time in
the same town and were buried just two years apart.
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APPENDI X: Shreiner Concord Cemetery
Conclusion
The cemetery now is in fair condition thanks to the
commitment
of a small group of concerned neighbors and citizens. Still,
given its
historical significance, there is a compelling reason to restore
the
tombstones and make the small site an attractive, educational
oasis.
With tombstones fallen, removed, or just under the ground, it is
hard
to know for sure who exactly remains in the cemetery and who
has
been removed. The cemetery records show that many people
buried
earlier in the cemetery’s history have been removed and
reburied.
But the history of this small urban cemetery shows the way that
men
were working towards equality even before the beginning of the
Civil
War. It is hard to know if this is exactly what Martin Shreiner,
Sr. had
envisioned when he established the cemetery, but 171 years
later, the
cemetery tells a unique tale about life in Lancaster City in the
mid 1800s.