10748 E. 116 th Street • Fishers, Indiana 46037 (317) 845-7755 • www.stgindy.org V. Rev. Father Nabil L. Hanna, Pastor (317) 919-0841 • [email protected] Rev. Joseph S. Olas, Deacon (317) 201-8151 • [email protected] A Parish of the Antiochian Orthodox Christian Archdiocese of North America • Diocese of Toledo and the Midwest His Eminence Metropolitan JOSEPH, Archbishop of New York and Metropolitan of all North America His Grace Bishop ANTHONY, Auxiliary Bishop of the Diocese of Toledo TONE 4 JANUARY 5, 2020 EOTHINON 7 PARAMON OF THE THEOPHANY OF CHRIST MARTYRS THEOPEMPTOS THE BISHOP OF NICOMEDIA AND THEONAS THE FORMER MAGICIAN VENERABLE SYNCLETIKE OF ALEXANDRIA • VENERABLE-MARTYR ROMANOS OF ATHOS Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heaven was opened, and the Holy Spirit descended upon him in bodily form, as a dove, and a voice came from heaven, "Thou art my beloved Son; with thee I am well pleased." (Luke 3:21-22) And John bore witness, "I saw the Spirit descend as a dove from heaven, and it remained on him. I myself did not know him; but he who sent me to baptize with water said to me, 'He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.' And I have seen and have borne witness that this is the Son of God." (John 1:32-34)
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Sunday Bulletin10748 E. 116th Street • Fishers, Indiana 46037 (317)
845-7755 • www.stgindy.org
V. Rev. Father Nabil L. Hanna, Pastor (317) 919-0841 • [email protected]
Rev. Joseph S. Olas, Deacon (317) 201-8151 • [email protected]
A Parish of the Antiochian Orthodox Christian Archdiocese of North America • Diocese of Toledo and the Midwest His Eminence Metropolitan JOSEPH, Archbishop of New York and Metropolitan of all North America
His Grace Bishop ANTHONY, Auxiliary Bishop of the Diocese of Toledo
TONE 4 JANUARY 5, 2020 EOTHINON 7
PARAMON OF THE THEOPHANY OF CHRIST
MARTYRS THEOPEMPTOS THE BISHOP OF NICOMEDIA AND THEONAS THE FORMER MAGICIAN VENERABLE SYNCLETIKE OF ALEXANDRIA • VENERABLE-MARTYR ROMANOS OF ATHOS
Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heaven was opened, and the Holy Spirit descended upon him in bodily form, as a dove, and a voice came from heaven, "Thou art my beloved Son; with thee I am well pleased." (Luke 3:21-22)
And John bore witness, "I saw the Spirit descend as a dove from heaven, and it remained on him. I myself did not know him; but he who sent me to baptize with water said to me, 'He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.' And I have seen and have borne witness that this is the Son of God." (John 1:32-34)
LITURGY VARIATIONS
3RD ANTIPHON (TROPARION OF THE RESURRECTION, TONE 4)
Having learned the joyful message of the Resurrection from the angel, the women dis- ciples of the Lord cast from them their pa- rental condemnation and proudly broke the
news to the Disciples, saying: Death hath been spoiled; Christ God is risen, granting the world Great Mercy.
Schedule of Regular Weekly Services
Sundays: Matins, 8:50 AM
Divine Liturgy, 10 AM
Wednesdays: Vespers, 6:30 PM
Confession: After Saturday Vespers
See Calendar for Feast Days and Other Weekday Services Scheduled
Order for Holy Communion Members of the Orthodox Church age seven and above must prepare for Holy Communion with a recent confession, prayer, fasting from all food and drink from midnight (unless medical condition preclude it), being in church before the Epistle and Gospel readings, and being at peace with everyone.
As there are NO CHURCH SCHOOL classes today, children should sit with their parents and come to Communion with them. An usher will dismiss your row from the center aisle. Then return to your place by a side aisle for the prayers of thanksgiving and the final blessing and dismissal. Please let choir members pass when they come down for Communion.
A Warm Welcome to Our Guests We are glad you are worshipping with us. Please note that participation in Holy Communion is limited to members of the Orthodox Church in good standing, who have prepared through prayer, fasting and confession.
For all others: though we cannot share Communion with you—since it is an expression of membership and full unity in faith—you are welcome to come forward after the dismissal, receive a blessing and partake of the blessed bread (from the large bowls). Please also sign our guest book, and introduce yourself to Fr. Nabil during the coffee hour. You may inquire with him how you can become a member.
APOLYTIKIA AFTER THE ENTRANCE
:
.
Troparion for Paramon of Theophany (Tone 4)
River Jordan was turned back by Elisseus’ mantle once, when the fiery man of zeal Elias had been taken up; then were its waters divided hither and thither. The running streams became dry passage unto
him, truly as a sign and type of Baptism, whereby we pass to the other side of the shifting stream of this fleeting life. Christ hath appeared in the Jordan River, to sanctify the waters.
Troparion for St. George (Tone 4, Byzantine)
Liberator of captives, Defender of the poor, the Physician of the sick and the Champion of kings, O Trophy-bearer, Great-martyr
George, intercede with Christ our God that our souls be saved.
Kontakion of the Prefeast of Theopany (Tone 4)
In the running waters of the Jordan River, on this day the Lord of all crieth to John: Be not afraid and hesitate not to baptize Me, for I
am come to save Adam, the first-formed man.
THE SCRIPTURE LESSONS
Prokeimenon (Psalm 27.9, 1 LXX; Tone 6)
O Lord, save your people and bless your inheritance. Verse: To You, O Lord, have I cried, O my God.
Letter of St. Paul to Timothy (4.5-8; Sunday before Theophany)
TIMOTHY, MY SON, always be steady, endure suffering, do the work of an evangelist, fulfill your ministry.
For I am already on the point of being sacrificed; the time of my departure has come. I have fought the good fight, I have
finished the race, I have kept the faith. Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that Day, and not only to me but also to all who have loved his appearing.
Holy Gospel according to St. Mark (1.1-8; Sunday before Theophany)
THE BEGINNING OF THE GOSPEL OF JESUS CHRIST, the Son of God. As it is written in the prophets, “Behold, I send my messenger before thy face, who shall prepare thy way; the voice of one crying in the wilderness: Prepare the way of the Lord, make his paths straight.” John the Baptizer appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins. And there went out to him all the country of Judea, and all the people of Jerusalem; and
they were baptized by him in the river Jordan, confessing their sins. Now John was clothed with camel’s hair, and had a leather girdle around his waist, and ate locusts and wild honey. And he preached, saying, “After me comes He Who is mightier than I, the thong of Whose sandals I am not worthy to stoop down and untie. I have baptized you with water, but He will baptize you with the Holy Spirit.”
HOLY OBLATIONS AND PRAYER REQUESTS
• By George and Sohir McKary, for the health of Mira, Magy, Michael and Monica.
• By David and Elise Sumner in thanksgiving to God and their St. George family for their 15-year anniversary of being Chrismated in the Orthodox Church.
A sign-up sheet for baking and offering the prosphora (altar bread) is posted on the bulletin board, next to the elevator. You can also contact Thelma Hoover at (317) 782-1633.
The Great Blessing of the Waters
After the Prayer behind the Ambon, before singing of
“Blessed be the Name of the Lord,” the clergy go in
procession with lights and incense to the place where the
Blessing of the Waters is to be held, the priest holding the
book of the Holy Gospels and, in his hand, the Precious
Cross. Meanwhile the following stichera are sung.
PROCESSIONAL HYMNS
TONE EIGHT
(by Sophronios, Patriarch of Jerusalem) The voice of the Lord upon the waters cries aloud saying: “Come ye all, and
receive the Spirit of wis- dom, the Spirit of understand- ing, the Spirit of the fear of God, from Christ, Who is made manifest.”
Today the nature of the waters is sancti- fied, and the Jordan is parted in two; it holds back the stream of its own waters, seeing the Master wash Himself.
O Christ the King, Thou hast come unto the river as a man, and in Thy goodness Thou dost make haste to receive the baptism of a servant at the hands of the Forerunner, for the sake of our sins, O Thou who lovest mankind.
Glory to the Father…, now and ever….
At the voice of one crying in the wilder- ness, “Prepare ye the way of the Lord,” Thou hast come, O Lord, taking the form of a servant, and Thou Who knowest not sin dost ask for baptism. The waters saw Thee and were afraid; the Forerunner was seized with trembling and cried aloud, say- ing: “How shall the lamp illuminate the Light? How shall the servant set his hand upon the Master? O Saviour who takest away the sin of the world, sanctify both me and the waters.”
SCRIPTURE LESSONS
READING FROM THE PROPHET
ISAIAH (12:3–6) Thus saith the Lord: With joy shall ye draw water out of the wells of salvation. And in that day shall ye say, Praise the Lord, call upon His name, declare His doings among the people, make mention that His name is exalted. Sing unto the Lord; for He hath done excellent things: this is known in all the earth. Cry out and shout, thou inhabit- ant of Zion: for great is the Holy One of Is- rael in the midst of thee.
PROKIMENON (PSALM 26:1) TONE 3 The Lord is my light and my salvation: whom shall I fear?
Verse: The Lord is the defender of my life: of whom shall I be afraid?
READING FROM THE FIRST
EPISTLE OF ST. PAUL TO THE
CORINTHIANS (10:1-4) Moreover, brethren, I would not that ye should be ignorant, how that all our fa- thers were under the cloud, and all passed through the sea; and were all baptized unto Moses in the cloud and in the sea; and did all eat the same spiritual meat; and did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
ALLELUIA (PSALM 28 3) TONE FOUR Verse 1: The voice of the Lord is upon the waters.
Verse 2: The God of glory thundered, the Lord is upon many waters.
READING FROM THE HOLY GOSPEL
ACCORDING TO ST. MARK (1:9-11) IN THOSE DAYS, Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. And when He came up out of the water, immediately He saw the heavens opened and the Spirit descending upon Him like a dove, and a voice came from heaven: “Thou art My beloved Son; with Thee I am well pleased.”
THE LITANY OF PEACE
Then the deacon sings the Litany,
and the people respond, “Lord, have
mercy,” to each petition. In peace let us pray to the Lord.
For the peace from above and the salvation of our souls, let us pray to the Lord.
For the peace of the whole world, the good estate of the holy churches of God and the union of all men, let us pray to the Lord.
For this holy house and those who with faith, reverence and fear of God enter therein, let us pray to the Lord.
For our father, name, the honorable pres- bytery, the diaconate in Christ, all the clergy and the people, let us pray to the Lord.
For our president, civil authorities and armed forces, let us pray to the Lord.
For this city and every city and country- side and the faithful who dwell therein, let us pray to the Lord.
For healthful seasons, abundance of the fruits of the earth and peaceful times, let us pray to the Lord.
For travelers by sea, by land and by air, the sick, the suffering, captives and their salva- tion, let us pray to the Lord.
For this water, that it may be sanctified by the might and operation and descent of the Holy Spirit, let us pray to the Lord.
For these waters, that the cleansing opera- tion of the Trinity supreme in being may come down upon them, let us pray to the Lord.
For these waters, that they may be given the grace of redemption and the blessing of the Jordan, let us pray to the Lord.
That we may be enlightened by the light of knowledge and godliness through the de- scent of the Holy Spirit, let us pray to the Lord.
For this water, that it may become a gift of sanctification, a remission of sins, for the healing of soul and body and for every pur- pose that is expedient, let us pray to the Lord.
For this water, that it may become a foun- tain springing up unto eternal life, let us pray to the Lord.
For this water, that it may serve to the averting of every evil purpose of enemies visible and invisible, let us pray to the Lord.
For those who draw from this water and take it for the sanctification of their dwell- ings, let us pray to the Lord.
For this water, that it may bestow cleans- ing of soul and body upon all who draw it with faith and partake of it, let us pray to the Lord.
That we may be deemed worthy to be filled with holiness through partaking of these waters, by the invisible manifesta- tion of the Holy Spirit, let us pray to the Lord.
That the Lord our God may hearken unto the entreaty of us sinners and have mercy upon us, let us pray to the Lord.
For our deliverance from every tribulation, wrath, danger, and necessity, let us pray to the Lord.
Help us, save us, have mercy on us, and keep us, O God, by Thy grace.
Calling to remembrance our all-holy, im- maculate, most-blessed and glorious Lady Theotokos and ever-virgin Mary, with all the saints, let us commend ourselves and each other and all our life unto Christ, our God.
ANAPHORA OF THE
SANCTIFICATION OF THE WATER O Lord Jesus Christ, the Only-begotten Son, Who art in the bosom of the Father, True God, Source of life and immortality, Light of Light, Who camest into the world to en- lighten it, shine upon our understanding with Thy Holy Spirit, and accept us who of- fer unto Thee glory and thanksgiving for all Thy great and wondrous works from all ages and for Thy saving dispensation in these last times. For Thou hast clothed Thyself in our poor and infirm nature and hast submitted Thyself to servitude, Thou Who art King of all; and moreover Thou hast accepted to be baptized in the Jordan by the hand of a servant, that having sanc- tified the nature of the waters, O sinless Lord, Thou mightest lead us to a new birth through water and Spirit, and restore us again to our original freedom. Keeping feast in remembrance of this divine mys- tery, we entreat Thee, O Master Who lovest mankind: sprinkle upon us, Thine unwor- thy servants, according to Thy divine promise, cleansing water, the gift of Thy compassion; grant that the petition of us sinners over this water may be acceptable unto Thy goodness, and that thereby Thy blessing may be granted to us and to all Thy faithful people unto the glory of Thy
holy and venerated Name, for unto Thee, together with Thy Father Who is without beginning, and Thy most holy, good, and life-giving Spirit, are due all glory, honor, and worship, now and ever and unto the ages of ages. Amen.
Then the priest continues with the prayer
of Sophronios, Patriarch of Jerusalem. O Trinity supreme in being, in goodness and in Godhead, almighty, Who watchest over all, invisible, incomprehensible, Maker of spiritual beings and rational na- tures, innate Goodness, Light that none can approach and that enlightens every man that comes into the world: Shine also upon me, Thine unworthy servant. Enlighten the eyes of my understanding that I may make bold to sing the praises of Thy measureless beneficence and Thy might. May the prayer be acceptable that I offer for the people here present. Let not my faults hinder Thy Holy Spirit from coming to this place, but suffer me now uncondemned to cry to Thee, O most good Lord, and to say:
We glorify Thee, O Master who lovest man- kind, almighty, pre-eternal King. We glorify Thee, the Creator and Maker of all. We glo- rify Thee, O Only-begotten Son of God, born without father from Thy Mother, and without mother from Thy Father.
In the preceding feast we saw Thee as a child, while in the present we behold Thee full-grown, our God made manifest, perfect God from perfect God. For today the time of the feast is at hand for us: the choir of saints assembles with us, and angels join with men in keeping festival. Today the grace of the Holy Spirit in the form of a dove descended upon the waters. Today
the Sun that never sets has risen, and the world is filled with splendor by the light of the Lord. Today the moon shines upon the world with the brightness of its rays. To- day the glittering stars make the inhabited earth fair with the radiance of their shin- ing. Today the clouds drop down upon mankind the dew of righteousness from on high. Today the Uncreated of His own will accepts the laying on of hands from His own creature. Today the Prophet and Fore- runner approaches the Master, but stands before Him with trembling, seeing the con- descension of God towards us. Today the waters of the Jordan are transformed into healing by the coming of the Lord. Today the whole creation is watered by mystical streams. Today the transgressions of men are washed away by the waters of the Jor- dan. Today Paradise has been opened to men, and the Sun of Righteousness shines down upon us. Today the bitter water, as once with Moses and the people of Israel, is changed to sweetness by the coming of the Lord. Today we have been released from our ancient lamentation, and as the new Israel we have found salvation. Today we have been delivered from darkness and illuminated with the light of the knowledge of God. Today the blinding mist of the world is dispersed by the Epiphany of our God. Today the whole creation shines with light from on high. Today error is laid low, and the coming of the Master has made for us a way of salvation. Today things above keep feast with things below, and things below commune with things above. Today the triumphant assembly of the Orthodox keeps this holy festival with great joy. Today the Master hastens to- wards baptism that He may lift man up to the heights. Today He that bows not bows
down to His own servant that He may set us free from bondage. Today we have pur- chased the Kingdom of Heaven: for the Lord’s Kingdom shall have no end. Today earth and sea share the joy of the world, and the world is filled with gladness. The waters saw Thee, O God, the waters saw Thee and were afraid. The Jordan turned back, seeing the fire of the Godhead de- scending bodily and entering its stream. The Jordan turned back, beholding the Holy Spirit coming down in the form of a dove and flying about Thee. The Jordan turned back, seeing the Invisible made vis- ible, the Creator made flesh, the Master in the form of a servant. The Jordan turned back and the mountains skipped, looking upon God in the flesh; and the clouds gave voice, marveling at Him who was come, the Light of Light, true God of true God. For to- day in the Jordan they saw the triumph of the Master; they saw Him drown in the Jor- dan the death of disobedience, the sting of error, and the chains of hell, and bestow upon the world the baptism of salvation.
Therefore, sinner and unworthy servant though I am, I recount the majesty of Thy wonders and, seized with fear, in com- punction I cry aloud to Thee:
The priest then says in a louder voice: Great art Thou, O Lord, and marvelous are Thy works: no words suffice to sing the praise of Thy wonders. (3 times)
The people respond each time: Glory to Thee, our God, glory to Thee.
The priest continues: For Thou by Thine own will hast brought all things out of nothingness into being, by Thy power Thou dost hold together the creation, and by Thy providence Thou dost govern the world. Of four elements hast Thou compounded the creation: with four seasons hast Thou crowned the circuit of the year. All the spiritual powers tremble before Thee. The sun sings Thy praises; the moon glorifies Thee; the stars supplicate before Thee; the light obeys Thee; the deeps are afraid at Thy presence; the foun- tains are Thy servants. Thou hast stretched out the heavens like a curtain; Thou hast established the earth upon the waters; Thou hast walled about the sea with sand. Thou hast poured forth the air that living things may breathe. The angelic powers minister to Thee; the choirs of archangels worship Thee; the many-eyed cherubim and the six-winged seraphim, standing round Thee and flying about Thee, hide their faces in fear of Thine unapproachable glory. Thou, the uncircumscribed God without beginning and beyond speech, hast come upon earth, taking the form of a servant and being made in the likeness of man. For Thou, O Master, in Thy merciful compassion couldst not bear to see man- kind beneath the tyranny of the devil, but Thou hast come and saved us. We confess Thy grace, we proclaim Thy mercy, we hide not Thy beneficence. Thou hast set free the offspring of our kind. Thou hast hallowed a Virgin womb by Thy Nativity. At Thine Epiphany the whole creation sang Thy praises. For Thou, our God, hast appeared on earth and dwelt among men, Thou hast sanctified the streams of Jordan, sending down from on high the most Holy Spirit,
and Thou hast broken the heads of the dragons hidden therein.
The priest makes the sign of the Cross
over the water three times, saying: Therefore, O King Who lovest mankind, do Thou Thyself be present now as then through the descent of Thy Holy Spirit, and sanctify this water. (3 times)
The people respond each time: Amen.
The priest continues: And confer upon it the grace of redemp- tion, the blessing of the Jordan. Make it a source of incorruption, a gift of sanctifica- tion, a remission of sins, a protection against disease, a destruction to demons, inaccessible to the adverse powers and filled with angelic strength: that all who draw from it and partake of it may have it for the cleansing of their soul and body, for the healing of their passions, for the sanc- tification of their dwellings, and for every purpose that is expedient. For Thou art our God, who hast renewed through water and Spirit our nature grown old through sin. Thou art our God, who hast drowned sin through water in the days of Noah. Thou art our God who, through the waters of the sea, at Moses’ hand hast set free the Hebrew nation from the bondage of Phar- aoh. Thou art our God who hast cleft the rock in the wilderness: the waters gushed out, the streams overflowed, and Thou hast satisfied Thy thirsty people. Thou art our God who by water and fire through Eli- jah hast brought back Israel from the error of Baal.
The priest makes the sign of the Cross
over the water three times, saying: Do Thou Thyself, O Master, now as then sanctify this water by Thy Holy Spirit. (3 times)
The people respond each time: Amen.
The priest continues: Grant to all those who touch it, who anoint themselves with it or drink from it, sancti- fication, blessing, cleansing, and health.
And save, O Lord, Thy servants, our faithful rulers.
Keep them in peace under Thy protection; put under their feet every enemy and ad- versary; bestow upon them whatsoever they ask unto salvation and eternal life.
Remember, O Lord, our Bishop (name), and all the priests, the diaconate in Christ, the whole order of clergy, and the people here present, together with all our brethren ab- sent for a just cause. Have mercy upon them and upon us according to Thy great mercy.
So, by the elements, by the angels and by men, by things visible and invisible, may Thy most holy Name be glorified, together with the Father and the Holy Spirit, now and ever and unto the ages of ages.
People: Amen.
People: And with Thy spirit.
Deacon: Bow your heads to the Lord.
People: To Thee, O Lord.
Priest: Incline Thine ear and hearken unto us, O Lord who hast accepted baptism in the Jordan and hast sanctified the waters. Bless us all who by the bowing of our heads outwardly show Thee our servitude; and count us worthy to be filled with Thy sanctification through partaking of this water and being sprinkled with it, and may it bring us, O Lord, health of soul and body.
For Thou art the sanctification of our souls and bodies, and unto Thee we ascribe glory, thanksgiving, and worship, with Thy Father without beginning and Thy most holy, good, and life-giving Spirit, now, and ever, and unto the ages of ages.
People: Amen.
Cross over the water with the Cross.
Then, holding the Cross upright in both
hands, he plunges it into the water, and
lifts it from the water once again. As he
does this, the priest sings:
TROPARION OF THE FEAST,
TONE ONE When Thou, O Lord, wast baptized in the Jordan, the worship of the Trinity was made manifest, for the voice of the Father bore witness unto Thee, calling Thee the beloved Son, and the Spirit in the form of a dove confirmed His word as sure and steadfast. O Christ our God, Who hast ap- peared and enlightened the world, glory to Thee.
ν ορδ ν βπτιζομ νου σου Κυ ρι, τ ς Τρι δος φνρ θ προσκυ νσις του γ ρ Γνν τορος φν προσμρτυ ρι
σοι, γπτο ν σ Υι ο ν ο νομ ζουσ κι το Πνυ μ ν ι δι πριστρ ς, ββι ου του λο γου το σφλ ς. πιφνι ς Χριστ ο Θο ς, κι το ν κο σμον φτι σς δο ξ σοι.
.
The priest then plunges the Cross a
second and a third time in the water,
doing as before, and the troparion is
repeated each time.
the water and sprinkles the whole church,
as the people sing the following
sticheron:
STICHERON OF DRAWING THE
WATER, TONE SIX Ye faithful, let us praise the greatness of God’s dispensation toward us, for, becom- ing man on account of our transgression,
He Who alone is clean and undefiled was cleansed in the Jordan that we might be made clean, sanctifying us and the waters, and crushing the heads of the dragons in the waters. Let us then draw water in glad- ness, O brethren: for upon those who draw with faith, the grace of the Spirit is invisi- bly bestowed by Christ, the God and Savior of our souls.
The people then sing: “Blessed be the Name of the Lord….”
Then the dismissal of the Liturgy is given
in the usual way.
people, approach and kiss the Cross, and
the priest sprinkles water on the head of
each one with the branch of basil.
Clergy and people also drink from the
water which has been blessed.
During this time, the people continue to
sing the troparion.
JOIN US FOR FELLOWSHIP FOLLOWING THE LITURGY TODAY
Coffee Hour is hosted today by Imad and Haya Bannourah and family. (They are offering ‘awwamaat, a.k.a “honey balls,” an Epiphany custom in parts of the Middle East.
Sign up for hosting coffee hour on the bulletin board next to the elevator. (Something simple is all that’s expected, though you may do more, if you want, for a special occasion.)
SERVICES FOR THE EPIPHANY
• Royal Hours of the Epiphany 10 am
Sunday, Jan. 5: Paramon of the Feast – strict fasting
• Matins, 8:50 am • Divine Liturgy and Great Blessing of Water, 10 am • Great Vespers of the Feast, 5 pm
Monday, Jan. 6: Great Feast of the Epiphany
• Matins, 9 am • Divine Liturgy, 10 am
PICK UP 2020 CALENDARS IN NARTHEX
Our new church icon calendars are now available. Please take one. The calendar grid includes each day’s scripture readings and indi- cates fasting days and commemorations, and it includes space for your own notes and appointments.
GOD BLESS YOUR HOME AND ALL WHO DWELL IN IT
After the Twelve Days of Christmas we celebrate the Feast of Epiph- any, which includes taking the blessed water to the homes of all our parishioners.
Thus Fr. Nabil would like to come and visit with you, pray with you and ask God to bless your home. Kindly return the coupon below to request your house blessing. Father would like to do his best to see as many as possible before Lent (which will start March 2, 2020).
House Blessing Scheduling Form
Name Telephone
Address Email
Check ALL Possible Days: Sun Mon Tue Wed Thu Fri Sat
Check ALL Possible Times: Mornings Afternoons Evenings
Please place in tray in church, or mail back as soon as possible.
STEWARDSHIP
Thanks and blessings on all who already stepped up and made their stewardship commitments for 2020. This is the pledge we make to continue the operational support of our new church for the com- ing year and is separate from the building fund pledge.
If you haven’t done so yet, please place your pledge card in the offering box at the candle stand, or return it by mail. You will find extra pledge cards in the narthex, or you can enter your pledge as a recurring donation online yourself at www.stgindy.org/donate
FOR OUR NEW PARISH DIRECTORY
Group Photos January 12
A number of people gave us feedback that there was too much going on for group photos as well on Sunday, so we have rescheduled group photos for January 12. We will take photos of our various organization and ministry groups, including:
• Parish Council • Clergy and Altar Servers • Choir and Chanters • Church School Teachers and Students
• Ladies of St. George • Knights of St. George • Charity Ministry Team • Welcoming Ministry Team, etc.
Make sure our information is correct
All our parishioners will be listed in the directory, including those who didn’t take or submit pictures.
1. If you’ve moved recently, are moving soon or have any other updates to your contact information, please make sure to update our records in the church office at [email protected]
2. We will print the name of each family member, the address and telephone numbers and emails of adults. Please let us know if you don’t want some of your contact infor- mation printed by informing the church office at [email protected]
information-sharing session about
Join us after Sunday Liturgy either
January 12 or January 19.
Fr. Nabil and the committee will do a
“show-and-tell ” in the church to explain our
iconography program and this final opportunity to
be part of it. Everyone is invited.
You may also speak directly with Duke
Haddad, Ron Freeman, Paul Adamson, Riyad
Bannourah, David Najjar or Fr. Nabil.
In January of 2020, our iconographers will return from Greece to complete all the unfinished walls in the church. Can you imagine how beautiful St. George will look when the entire church iconography is finished?! Completion of this phase of work will cost $350,000.
The great news is that one of parish families has stepped forward to provide the $350,000, if our parish members can provide a matching $350k in new pledges. This will allow us both to complete the iconography and pay off our second mortgage.
We have already received over $165,000 in pledges to meet the challenge, but we need your help to meet the total goal. We are now in a special fundraising campaign, asking parish members to consider making a Fulfilling the Vision challenge pledge (over and above their annual stewardship pledge).
TO ALL WHO HAVE AN IRA ACCOUNT AND ARE AT LEAST 70 ½ YEARS
Consider making a Qualified Charitable Distribution (QCD) from your Traditional IRA directly to St. George, and reduce your taxable income at the same time. Ordinarily, the Required Minimum Distri- bution taken from your Traditional IRA is counted as income and taxed as ordinary income, but you can make a QCD of up to $100,000 each year from your IRA and owe no taxes on the distribution! So, even though many people are no longer able to itemize their taxes and cannot deduct charitable con- tributions, the tax benefits of a QCD are better than a tax deduction, because the entire amount of the QCD is excluded from your taxable income. Please talk to your tax advisor for further details.
PARISH PRAYER LIST
Please include in your daily prayers the following—those struggling with acute illness and those newly departed this life—from our parishioners and those for whom they have requested our prayers. (Names are kept for 40 days, the date indicated after the name, and may be renewed upon request.)
LIVING Fr. Patrick Kinder, 1/13
Riyad Bannourah, 2/12
Maria Caroline Vine and the child she is carrying, 1/30
Randall George Sr., 1/24
Loukia Kyriakou, from Evansville Church, at Riley Hosp., 1/27
Kathleen Carr, Elise Sumner’s sister-in-law, 1/26
Alice Capshaw, Chris’ mother, 1/18
Christina Nash, daughter of Jamise Kafoure, 1/16
The suffering people in Hong Kong, Palestine, Lebanon and Syria
All those suffering from illness, violence or want in this country and throughout the world
DEPARTED Elder Ephraim of Philotheou, friend of Al
and Martha Sleder, 1/18
Fouad Musleh, 1/17
Troy Donnelson, nephew of Nancy Chobany, 2/9
Tom Fuller, friend of Al and Martha Sleder, 2/1
Suha, sister of Samar Srour, 1/15
The victims of violence throughout the world
ST. GEORGE PARISH CALENDAR
Teen SOYO outing to Urban Air Trampoline Park, 12:30 pm
Great Vespers, 5 pm
Tue. 7 PLC Executive Committee, 7 pm
Wed. 8 Vespers, 6:30 pm
Sat. 11 Great Vespers, 5 pm
Sun. 12
Fri. 17
Divine Liturgy, 10 am
Sat. 18
Great Vespers, 5 pm
See the full calendar and latest additions and updates at www.stgindy.org/calendar
V. Rev. Father Nabil L. Hanna, Pastor (317) 919-0841 • [email protected]
Rev. Joseph S. Olas, Deacon (317) 201-8151 • [email protected]
A Parish of the Antiochian Orthodox Christian Archdiocese of North America • Diocese of Toledo and the Midwest His Eminence Metropolitan JOSEPH, Archbishop of New York and Metropolitan of all North America
His Grace Bishop ANTHONY, Auxiliary Bishop of the Diocese of Toledo
TONE 4 JANUARY 5, 2020 EOTHINON 7
PARAMON OF THE THEOPHANY OF CHRIST
MARTYRS THEOPEMPTOS THE BISHOP OF NICOMEDIA AND THEONAS THE FORMER MAGICIAN VENERABLE SYNCLETIKE OF ALEXANDRIA • VENERABLE-MARTYR ROMANOS OF ATHOS
Now when all the people were baptized, and when Jesus also had been baptized and was praying, the heaven was opened, and the Holy Spirit descended upon him in bodily form, as a dove, and a voice came from heaven, "Thou art my beloved Son; with thee I am well pleased." (Luke 3:21-22)
And John bore witness, "I saw the Spirit descend as a dove from heaven, and it remained on him. I myself did not know him; but he who sent me to baptize with water said to me, 'He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.' And I have seen and have borne witness that this is the Son of God." (John 1:32-34)
LITURGY VARIATIONS
3RD ANTIPHON (TROPARION OF THE RESURRECTION, TONE 4)
Having learned the joyful message of the Resurrection from the angel, the women dis- ciples of the Lord cast from them their pa- rental condemnation and proudly broke the
news to the Disciples, saying: Death hath been spoiled; Christ God is risen, granting the world Great Mercy.
Schedule of Regular Weekly Services
Sundays: Matins, 8:50 AM
Divine Liturgy, 10 AM
Wednesdays: Vespers, 6:30 PM
Confession: After Saturday Vespers
See Calendar for Feast Days and Other Weekday Services Scheduled
Order for Holy Communion Members of the Orthodox Church age seven and above must prepare for Holy Communion with a recent confession, prayer, fasting from all food and drink from midnight (unless medical condition preclude it), being in church before the Epistle and Gospel readings, and being at peace with everyone.
As there are NO CHURCH SCHOOL classes today, children should sit with their parents and come to Communion with them. An usher will dismiss your row from the center aisle. Then return to your place by a side aisle for the prayers of thanksgiving and the final blessing and dismissal. Please let choir members pass when they come down for Communion.
A Warm Welcome to Our Guests We are glad you are worshipping with us. Please note that participation in Holy Communion is limited to members of the Orthodox Church in good standing, who have prepared through prayer, fasting and confession.
For all others: though we cannot share Communion with you—since it is an expression of membership and full unity in faith—you are welcome to come forward after the dismissal, receive a blessing and partake of the blessed bread (from the large bowls). Please also sign our guest book, and introduce yourself to Fr. Nabil during the coffee hour. You may inquire with him how you can become a member.
APOLYTIKIA AFTER THE ENTRANCE
:
.
Troparion for Paramon of Theophany (Tone 4)
River Jordan was turned back by Elisseus’ mantle once, when the fiery man of zeal Elias had been taken up; then were its waters divided hither and thither. The running streams became dry passage unto
him, truly as a sign and type of Baptism, whereby we pass to the other side of the shifting stream of this fleeting life. Christ hath appeared in the Jordan River, to sanctify the waters.
Troparion for St. George (Tone 4, Byzantine)
Liberator of captives, Defender of the poor, the Physician of the sick and the Champion of kings, O Trophy-bearer, Great-martyr
George, intercede with Christ our God that our souls be saved.
Kontakion of the Prefeast of Theopany (Tone 4)
In the running waters of the Jordan River, on this day the Lord of all crieth to John: Be not afraid and hesitate not to baptize Me, for I
am come to save Adam, the first-formed man.
THE SCRIPTURE LESSONS
Prokeimenon (Psalm 27.9, 1 LXX; Tone 6)
O Lord, save your people and bless your inheritance. Verse: To You, O Lord, have I cried, O my God.
Letter of St. Paul to Timothy (4.5-8; Sunday before Theophany)
TIMOTHY, MY SON, always be steady, endure suffering, do the work of an evangelist, fulfill your ministry.
For I am already on the point of being sacrificed; the time of my departure has come. I have fought the good fight, I have
finished the race, I have kept the faith. Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that Day, and not only to me but also to all who have loved his appearing.
Holy Gospel according to St. Mark (1.1-8; Sunday before Theophany)
THE BEGINNING OF THE GOSPEL OF JESUS CHRIST, the Son of God. As it is written in the prophets, “Behold, I send my messenger before thy face, who shall prepare thy way; the voice of one crying in the wilderness: Prepare the way of the Lord, make his paths straight.” John the Baptizer appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins. And there went out to him all the country of Judea, and all the people of Jerusalem; and
they were baptized by him in the river Jordan, confessing their sins. Now John was clothed with camel’s hair, and had a leather girdle around his waist, and ate locusts and wild honey. And he preached, saying, “After me comes He Who is mightier than I, the thong of Whose sandals I am not worthy to stoop down and untie. I have baptized you with water, but He will baptize you with the Holy Spirit.”
HOLY OBLATIONS AND PRAYER REQUESTS
• By George and Sohir McKary, for the health of Mira, Magy, Michael and Monica.
• By David and Elise Sumner in thanksgiving to God and their St. George family for their 15-year anniversary of being Chrismated in the Orthodox Church.
A sign-up sheet for baking and offering the prosphora (altar bread) is posted on the bulletin board, next to the elevator. You can also contact Thelma Hoover at (317) 782-1633.
The Great Blessing of the Waters
After the Prayer behind the Ambon, before singing of
“Blessed be the Name of the Lord,” the clergy go in
procession with lights and incense to the place where the
Blessing of the Waters is to be held, the priest holding the
book of the Holy Gospels and, in his hand, the Precious
Cross. Meanwhile the following stichera are sung.
PROCESSIONAL HYMNS
TONE EIGHT
(by Sophronios, Patriarch of Jerusalem) The voice of the Lord upon the waters cries aloud saying: “Come ye all, and
receive the Spirit of wis- dom, the Spirit of understand- ing, the Spirit of the fear of God, from Christ, Who is made manifest.”
Today the nature of the waters is sancti- fied, and the Jordan is parted in two; it holds back the stream of its own waters, seeing the Master wash Himself.
O Christ the King, Thou hast come unto the river as a man, and in Thy goodness Thou dost make haste to receive the baptism of a servant at the hands of the Forerunner, for the sake of our sins, O Thou who lovest mankind.
Glory to the Father…, now and ever….
At the voice of one crying in the wilder- ness, “Prepare ye the way of the Lord,” Thou hast come, O Lord, taking the form of a servant, and Thou Who knowest not sin dost ask for baptism. The waters saw Thee and were afraid; the Forerunner was seized with trembling and cried aloud, say- ing: “How shall the lamp illuminate the Light? How shall the servant set his hand upon the Master? O Saviour who takest away the sin of the world, sanctify both me and the waters.”
SCRIPTURE LESSONS
READING FROM THE PROPHET
ISAIAH (12:3–6) Thus saith the Lord: With joy shall ye draw water out of the wells of salvation. And in that day shall ye say, Praise the Lord, call upon His name, declare His doings among the people, make mention that His name is exalted. Sing unto the Lord; for He hath done excellent things: this is known in all the earth. Cry out and shout, thou inhabit- ant of Zion: for great is the Holy One of Is- rael in the midst of thee.
PROKIMENON (PSALM 26:1) TONE 3 The Lord is my light and my salvation: whom shall I fear?
Verse: The Lord is the defender of my life: of whom shall I be afraid?
READING FROM THE FIRST
EPISTLE OF ST. PAUL TO THE
CORINTHIANS (10:1-4) Moreover, brethren, I would not that ye should be ignorant, how that all our fa- thers were under the cloud, and all passed through the sea; and were all baptized unto Moses in the cloud and in the sea; and did all eat the same spiritual meat; and did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
ALLELUIA (PSALM 28 3) TONE FOUR Verse 1: The voice of the Lord is upon the waters.
Verse 2: The God of glory thundered, the Lord is upon many waters.
READING FROM THE HOLY GOSPEL
ACCORDING TO ST. MARK (1:9-11) IN THOSE DAYS, Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. And when He came up out of the water, immediately He saw the heavens opened and the Spirit descending upon Him like a dove, and a voice came from heaven: “Thou art My beloved Son; with Thee I am well pleased.”
THE LITANY OF PEACE
Then the deacon sings the Litany,
and the people respond, “Lord, have
mercy,” to each petition. In peace let us pray to the Lord.
For the peace from above and the salvation of our souls, let us pray to the Lord.
For the peace of the whole world, the good estate of the holy churches of God and the union of all men, let us pray to the Lord.
For this holy house and those who with faith, reverence and fear of God enter therein, let us pray to the Lord.
For our father, name, the honorable pres- bytery, the diaconate in Christ, all the clergy and the people, let us pray to the Lord.
For our president, civil authorities and armed forces, let us pray to the Lord.
For this city and every city and country- side and the faithful who dwell therein, let us pray to the Lord.
For healthful seasons, abundance of the fruits of the earth and peaceful times, let us pray to the Lord.
For travelers by sea, by land and by air, the sick, the suffering, captives and their salva- tion, let us pray to the Lord.
For this water, that it may be sanctified by the might and operation and descent of the Holy Spirit, let us pray to the Lord.
For these waters, that the cleansing opera- tion of the Trinity supreme in being may come down upon them, let us pray to the Lord.
For these waters, that they may be given the grace of redemption and the blessing of the Jordan, let us pray to the Lord.
That we may be enlightened by the light of knowledge and godliness through the de- scent of the Holy Spirit, let us pray to the Lord.
For this water, that it may become a gift of sanctification, a remission of sins, for the healing of soul and body and for every pur- pose that is expedient, let us pray to the Lord.
For this water, that it may become a foun- tain springing up unto eternal life, let us pray to the Lord.
For this water, that it may serve to the averting of every evil purpose of enemies visible and invisible, let us pray to the Lord.
For those who draw from this water and take it for the sanctification of their dwell- ings, let us pray to the Lord.
For this water, that it may bestow cleans- ing of soul and body upon all who draw it with faith and partake of it, let us pray to the Lord.
That we may be deemed worthy to be filled with holiness through partaking of these waters, by the invisible manifesta- tion of the Holy Spirit, let us pray to the Lord.
That the Lord our God may hearken unto the entreaty of us sinners and have mercy upon us, let us pray to the Lord.
For our deliverance from every tribulation, wrath, danger, and necessity, let us pray to the Lord.
Help us, save us, have mercy on us, and keep us, O God, by Thy grace.
Calling to remembrance our all-holy, im- maculate, most-blessed and glorious Lady Theotokos and ever-virgin Mary, with all the saints, let us commend ourselves and each other and all our life unto Christ, our God.
ANAPHORA OF THE
SANCTIFICATION OF THE WATER O Lord Jesus Christ, the Only-begotten Son, Who art in the bosom of the Father, True God, Source of life and immortality, Light of Light, Who camest into the world to en- lighten it, shine upon our understanding with Thy Holy Spirit, and accept us who of- fer unto Thee glory and thanksgiving for all Thy great and wondrous works from all ages and for Thy saving dispensation in these last times. For Thou hast clothed Thyself in our poor and infirm nature and hast submitted Thyself to servitude, Thou Who art King of all; and moreover Thou hast accepted to be baptized in the Jordan by the hand of a servant, that having sanc- tified the nature of the waters, O sinless Lord, Thou mightest lead us to a new birth through water and Spirit, and restore us again to our original freedom. Keeping feast in remembrance of this divine mys- tery, we entreat Thee, O Master Who lovest mankind: sprinkle upon us, Thine unwor- thy servants, according to Thy divine promise, cleansing water, the gift of Thy compassion; grant that the petition of us sinners over this water may be acceptable unto Thy goodness, and that thereby Thy blessing may be granted to us and to all Thy faithful people unto the glory of Thy
holy and venerated Name, for unto Thee, together with Thy Father Who is without beginning, and Thy most holy, good, and life-giving Spirit, are due all glory, honor, and worship, now and ever and unto the ages of ages. Amen.
Then the priest continues with the prayer
of Sophronios, Patriarch of Jerusalem. O Trinity supreme in being, in goodness and in Godhead, almighty, Who watchest over all, invisible, incomprehensible, Maker of spiritual beings and rational na- tures, innate Goodness, Light that none can approach and that enlightens every man that comes into the world: Shine also upon me, Thine unworthy servant. Enlighten the eyes of my understanding that I may make bold to sing the praises of Thy measureless beneficence and Thy might. May the prayer be acceptable that I offer for the people here present. Let not my faults hinder Thy Holy Spirit from coming to this place, but suffer me now uncondemned to cry to Thee, O most good Lord, and to say:
We glorify Thee, O Master who lovest man- kind, almighty, pre-eternal King. We glorify Thee, the Creator and Maker of all. We glo- rify Thee, O Only-begotten Son of God, born without father from Thy Mother, and without mother from Thy Father.
In the preceding feast we saw Thee as a child, while in the present we behold Thee full-grown, our God made manifest, perfect God from perfect God. For today the time of the feast is at hand for us: the choir of saints assembles with us, and angels join with men in keeping festival. Today the grace of the Holy Spirit in the form of a dove descended upon the waters. Today
the Sun that never sets has risen, and the world is filled with splendor by the light of the Lord. Today the moon shines upon the world with the brightness of its rays. To- day the glittering stars make the inhabited earth fair with the radiance of their shin- ing. Today the clouds drop down upon mankind the dew of righteousness from on high. Today the Uncreated of His own will accepts the laying on of hands from His own creature. Today the Prophet and Fore- runner approaches the Master, but stands before Him with trembling, seeing the con- descension of God towards us. Today the waters of the Jordan are transformed into healing by the coming of the Lord. Today the whole creation is watered by mystical streams. Today the transgressions of men are washed away by the waters of the Jor- dan. Today Paradise has been opened to men, and the Sun of Righteousness shines down upon us. Today the bitter water, as once with Moses and the people of Israel, is changed to sweetness by the coming of the Lord. Today we have been released from our ancient lamentation, and as the new Israel we have found salvation. Today we have been delivered from darkness and illuminated with the light of the knowledge of God. Today the blinding mist of the world is dispersed by the Epiphany of our God. Today the whole creation shines with light from on high. Today error is laid low, and the coming of the Master has made for us a way of salvation. Today things above keep feast with things below, and things below commune with things above. Today the triumphant assembly of the Orthodox keeps this holy festival with great joy. Today the Master hastens to- wards baptism that He may lift man up to the heights. Today He that bows not bows
down to His own servant that He may set us free from bondage. Today we have pur- chased the Kingdom of Heaven: for the Lord’s Kingdom shall have no end. Today earth and sea share the joy of the world, and the world is filled with gladness. The waters saw Thee, O God, the waters saw Thee and were afraid. The Jordan turned back, seeing the fire of the Godhead de- scending bodily and entering its stream. The Jordan turned back, beholding the Holy Spirit coming down in the form of a dove and flying about Thee. The Jordan turned back, seeing the Invisible made vis- ible, the Creator made flesh, the Master in the form of a servant. The Jordan turned back and the mountains skipped, looking upon God in the flesh; and the clouds gave voice, marveling at Him who was come, the Light of Light, true God of true God. For to- day in the Jordan they saw the triumph of the Master; they saw Him drown in the Jor- dan the death of disobedience, the sting of error, and the chains of hell, and bestow upon the world the baptism of salvation.
Therefore, sinner and unworthy servant though I am, I recount the majesty of Thy wonders and, seized with fear, in com- punction I cry aloud to Thee:
The priest then says in a louder voice: Great art Thou, O Lord, and marvelous are Thy works: no words suffice to sing the praise of Thy wonders. (3 times)
The people respond each time: Glory to Thee, our God, glory to Thee.
The priest continues: For Thou by Thine own will hast brought all things out of nothingness into being, by Thy power Thou dost hold together the creation, and by Thy providence Thou dost govern the world. Of four elements hast Thou compounded the creation: with four seasons hast Thou crowned the circuit of the year. All the spiritual powers tremble before Thee. The sun sings Thy praises; the moon glorifies Thee; the stars supplicate before Thee; the light obeys Thee; the deeps are afraid at Thy presence; the foun- tains are Thy servants. Thou hast stretched out the heavens like a curtain; Thou hast established the earth upon the waters; Thou hast walled about the sea with sand. Thou hast poured forth the air that living things may breathe. The angelic powers minister to Thee; the choirs of archangels worship Thee; the many-eyed cherubim and the six-winged seraphim, standing round Thee and flying about Thee, hide their faces in fear of Thine unapproachable glory. Thou, the uncircumscribed God without beginning and beyond speech, hast come upon earth, taking the form of a servant and being made in the likeness of man. For Thou, O Master, in Thy merciful compassion couldst not bear to see man- kind beneath the tyranny of the devil, but Thou hast come and saved us. We confess Thy grace, we proclaim Thy mercy, we hide not Thy beneficence. Thou hast set free the offspring of our kind. Thou hast hallowed a Virgin womb by Thy Nativity. At Thine Epiphany the whole creation sang Thy praises. For Thou, our God, hast appeared on earth and dwelt among men, Thou hast sanctified the streams of Jordan, sending down from on high the most Holy Spirit,
and Thou hast broken the heads of the dragons hidden therein.
The priest makes the sign of the Cross
over the water three times, saying: Therefore, O King Who lovest mankind, do Thou Thyself be present now as then through the descent of Thy Holy Spirit, and sanctify this water. (3 times)
The people respond each time: Amen.
The priest continues: And confer upon it the grace of redemp- tion, the blessing of the Jordan. Make it a source of incorruption, a gift of sanctifica- tion, a remission of sins, a protection against disease, a destruction to demons, inaccessible to the adverse powers and filled with angelic strength: that all who draw from it and partake of it may have it for the cleansing of their soul and body, for the healing of their passions, for the sanc- tification of their dwellings, and for every purpose that is expedient. For Thou art our God, who hast renewed through water and Spirit our nature grown old through sin. Thou art our God, who hast drowned sin through water in the days of Noah. Thou art our God who, through the waters of the sea, at Moses’ hand hast set free the Hebrew nation from the bondage of Phar- aoh. Thou art our God who hast cleft the rock in the wilderness: the waters gushed out, the streams overflowed, and Thou hast satisfied Thy thirsty people. Thou art our God who by water and fire through Eli- jah hast brought back Israel from the error of Baal.
The priest makes the sign of the Cross
over the water three times, saying: Do Thou Thyself, O Master, now as then sanctify this water by Thy Holy Spirit. (3 times)
The people respond each time: Amen.
The priest continues: Grant to all those who touch it, who anoint themselves with it or drink from it, sancti- fication, blessing, cleansing, and health.
And save, O Lord, Thy servants, our faithful rulers.
Keep them in peace under Thy protection; put under their feet every enemy and ad- versary; bestow upon them whatsoever they ask unto salvation and eternal life.
Remember, O Lord, our Bishop (name), and all the priests, the diaconate in Christ, the whole order of clergy, and the people here present, together with all our brethren ab- sent for a just cause. Have mercy upon them and upon us according to Thy great mercy.
So, by the elements, by the angels and by men, by things visible and invisible, may Thy most holy Name be glorified, together with the Father and the Holy Spirit, now and ever and unto the ages of ages.
People: Amen.
People: And with Thy spirit.
Deacon: Bow your heads to the Lord.
People: To Thee, O Lord.
Priest: Incline Thine ear and hearken unto us, O Lord who hast accepted baptism in the Jordan and hast sanctified the waters. Bless us all who by the bowing of our heads outwardly show Thee our servitude; and count us worthy to be filled with Thy sanctification through partaking of this water and being sprinkled with it, and may it bring us, O Lord, health of soul and body.
For Thou art the sanctification of our souls and bodies, and unto Thee we ascribe glory, thanksgiving, and worship, with Thy Father without beginning and Thy most holy, good, and life-giving Spirit, now, and ever, and unto the ages of ages.
People: Amen.
Cross over the water with the Cross.
Then, holding the Cross upright in both
hands, he plunges it into the water, and
lifts it from the water once again. As he
does this, the priest sings:
TROPARION OF THE FEAST,
TONE ONE When Thou, O Lord, wast baptized in the Jordan, the worship of the Trinity was made manifest, for the voice of the Father bore witness unto Thee, calling Thee the beloved Son, and the Spirit in the form of a dove confirmed His word as sure and steadfast. O Christ our God, Who hast ap- peared and enlightened the world, glory to Thee.
ν ορδ ν βπτιζομ νου σου Κυ ρι, τ ς Τρι δος φνρ θ προσκυ νσις του γ ρ Γνν τορος φν προσμρτυ ρι
σοι, γπτο ν σ Υι ο ν ο νομ ζουσ κι το Πνυ μ ν ι δι πριστρ ς, ββι ου του λο γου το σφλ ς. πιφνι ς Χριστ ο Θο ς, κι το ν κο σμον φτι σς δο ξ σοι.
.
The priest then plunges the Cross a
second and a third time in the water,
doing as before, and the troparion is
repeated each time.
the water and sprinkles the whole church,
as the people sing the following
sticheron:
STICHERON OF DRAWING THE
WATER, TONE SIX Ye faithful, let us praise the greatness of God’s dispensation toward us, for, becom- ing man on account of our transgression,
He Who alone is clean and undefiled was cleansed in the Jordan that we might be made clean, sanctifying us and the waters, and crushing the heads of the dragons in the waters. Let us then draw water in glad- ness, O brethren: for upon those who draw with faith, the grace of the Spirit is invisi- bly bestowed by Christ, the God and Savior of our souls.
The people then sing: “Blessed be the Name of the Lord….”
Then the dismissal of the Liturgy is given
in the usual way.
people, approach and kiss the Cross, and
the priest sprinkles water on the head of
each one with the branch of basil.
Clergy and people also drink from the
water which has been blessed.
During this time, the people continue to
sing the troparion.
JOIN US FOR FELLOWSHIP FOLLOWING THE LITURGY TODAY
Coffee Hour is hosted today by Imad and Haya Bannourah and family. (They are offering ‘awwamaat, a.k.a “honey balls,” an Epiphany custom in parts of the Middle East.
Sign up for hosting coffee hour on the bulletin board next to the elevator. (Something simple is all that’s expected, though you may do more, if you want, for a special occasion.)
SERVICES FOR THE EPIPHANY
• Royal Hours of the Epiphany 10 am
Sunday, Jan. 5: Paramon of the Feast – strict fasting
• Matins, 8:50 am • Divine Liturgy and Great Blessing of Water, 10 am • Great Vespers of the Feast, 5 pm
Monday, Jan. 6: Great Feast of the Epiphany
• Matins, 9 am • Divine Liturgy, 10 am
PICK UP 2020 CALENDARS IN NARTHEX
Our new church icon calendars are now available. Please take one. The calendar grid includes each day’s scripture readings and indi- cates fasting days and commemorations, and it includes space for your own notes and appointments.
GOD BLESS YOUR HOME AND ALL WHO DWELL IN IT
After the Twelve Days of Christmas we celebrate the Feast of Epiph- any, which includes taking the blessed water to the homes of all our parishioners.
Thus Fr. Nabil would like to come and visit with you, pray with you and ask God to bless your home. Kindly return the coupon below to request your house blessing. Father would like to do his best to see as many as possible before Lent (which will start March 2, 2020).
House Blessing Scheduling Form
Name Telephone
Address Email
Check ALL Possible Days: Sun Mon Tue Wed Thu Fri Sat
Check ALL Possible Times: Mornings Afternoons Evenings
Please place in tray in church, or mail back as soon as possible.
STEWARDSHIP
Thanks and blessings on all who already stepped up and made their stewardship commitments for 2020. This is the pledge we make to continue the operational support of our new church for the com- ing year and is separate from the building fund pledge.
If you haven’t done so yet, please place your pledge card in the offering box at the candle stand, or return it by mail. You will find extra pledge cards in the narthex, or you can enter your pledge as a recurring donation online yourself at www.stgindy.org/donate
FOR OUR NEW PARISH DIRECTORY
Group Photos January 12
A number of people gave us feedback that there was too much going on for group photos as well on Sunday, so we have rescheduled group photos for January 12. We will take photos of our various organization and ministry groups, including:
• Parish Council • Clergy and Altar Servers • Choir and Chanters • Church School Teachers and Students
• Ladies of St. George • Knights of St. George • Charity Ministry Team • Welcoming Ministry Team, etc.
Make sure our information is correct
All our parishioners will be listed in the directory, including those who didn’t take or submit pictures.
1. If you’ve moved recently, are moving soon or have any other updates to your contact information, please make sure to update our records in the church office at [email protected]
2. We will print the name of each family member, the address and telephone numbers and emails of adults. Please let us know if you don’t want some of your contact infor- mation printed by informing the church office at [email protected]
information-sharing session about
Join us after Sunday Liturgy either
January 12 or January 19.
Fr. Nabil and the committee will do a
“show-and-tell ” in the church to explain our
iconography program and this final opportunity to
be part of it. Everyone is invited.
You may also speak directly with Duke
Haddad, Ron Freeman, Paul Adamson, Riyad
Bannourah, David Najjar or Fr. Nabil.
In January of 2020, our iconographers will return from Greece to complete all the unfinished walls in the church. Can you imagine how beautiful St. George will look when the entire church iconography is finished?! Completion of this phase of work will cost $350,000.
The great news is that one of parish families has stepped forward to provide the $350,000, if our parish members can provide a matching $350k in new pledges. This will allow us both to complete the iconography and pay off our second mortgage.
We have already received over $165,000 in pledges to meet the challenge, but we need your help to meet the total goal. We are now in a special fundraising campaign, asking parish members to consider making a Fulfilling the Vision challenge pledge (over and above their annual stewardship pledge).
TO ALL WHO HAVE AN IRA ACCOUNT AND ARE AT LEAST 70 ½ YEARS
Consider making a Qualified Charitable Distribution (QCD) from your Traditional IRA directly to St. George, and reduce your taxable income at the same time. Ordinarily, the Required Minimum Distri- bution taken from your Traditional IRA is counted as income and taxed as ordinary income, but you can make a QCD of up to $100,000 each year from your IRA and owe no taxes on the distribution! So, even though many people are no longer able to itemize their taxes and cannot deduct charitable con- tributions, the tax benefits of a QCD are better than a tax deduction, because the entire amount of the QCD is excluded from your taxable income. Please talk to your tax advisor for further details.
PARISH PRAYER LIST
Please include in your daily prayers the following—those struggling with acute illness and those newly departed this life—from our parishioners and those for whom they have requested our prayers. (Names are kept for 40 days, the date indicated after the name, and may be renewed upon request.)
LIVING Fr. Patrick Kinder, 1/13
Riyad Bannourah, 2/12
Maria Caroline Vine and the child she is carrying, 1/30
Randall George Sr., 1/24
Loukia Kyriakou, from Evansville Church, at Riley Hosp., 1/27
Kathleen Carr, Elise Sumner’s sister-in-law, 1/26
Alice Capshaw, Chris’ mother, 1/18
Christina Nash, daughter of Jamise Kafoure, 1/16
The suffering people in Hong Kong, Palestine, Lebanon and Syria
All those suffering from illness, violence or want in this country and throughout the world
DEPARTED Elder Ephraim of Philotheou, friend of Al
and Martha Sleder, 1/18
Fouad Musleh, 1/17
Troy Donnelson, nephew of Nancy Chobany, 2/9
Tom Fuller, friend of Al and Martha Sleder, 2/1
Suha, sister of Samar Srour, 1/15
The victims of violence throughout the world
ST. GEORGE PARISH CALENDAR
Teen SOYO outing to Urban Air Trampoline Park, 12:30 pm
Great Vespers, 5 pm
Tue. 7 PLC Executive Committee, 7 pm
Wed. 8 Vespers, 6:30 pm
Sat. 11 Great Vespers, 5 pm
Sun. 12
Fri. 17
Divine Liturgy, 10 am
Sat. 18
Great Vespers, 5 pm
See the full calendar and latest additions and updates at www.stgindy.org/calendar
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