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Packar Importance
The word term Shiva means ``auspicious.''iva is all-auspiciousness.
r Rudram (Yajur Veda)constant
repetition of (nama ivyaca) = used for worship of the iva liga Dridryadahana stotra of Vasihasays
-
dridryaduhkha-dahanyanama ivya | The sorrow caused by [every kind of]
poverty is destroyed by nama ivya
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Increases Bhakti
Vidyevara Sahit 9.9: Lord iva alwaysincreases devotion Jyotia Principle [Prana Mrga]: Planets
associated with Jupiter show devotion
(bhakti) ...where? In nava, ri ornakatra?
Jaimini Stra: JupiterSmbaiva,
Sadiva = Pure light of knowledge thatcreates, sustains and destroys everything
om bhurbhuvasvasmbasadivyanama
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ADI AKARA
Packar Stotra
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(na) Salutations (nama) to three-
eyed (trilocana) iva (ivya), who has the cobra king
(ngendra) for garland (hra) and holy ashes (bhasma)
smear His body (ga-rga). The great teacher, God
(mahevara) who is eternal(nitya) and pure (uddha),
adorns the directions forgarment (digambara).
All this is the syllable (na) =first syllable of this loka
(na) is Jupiter letter inSanskrit and is in Vrscika ri
ngendrahryatrilocanya
bhasmgargyamahevarya
nityyauddhyadigambaryatasmai nakryanama ivya
Notes:
Viu worships iva with the nameMahevara while Brahma worshipsHim as Mahdeva
Viu is concerned with theprotection and sustenance of the
souls while Brahma concerns with
the creation of the body and its
intelligence
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(ma) Salutations to iva with
waters from the Ganges
and sandalwood paste Mahevara is the Lord of
Nandi, the bull of dharmaas well as all of goblins
and ghosts, He is worshipped with
the red hibiscus
(mandra) and manyother flowers This is His essence in
the syllable (ma).
------ mandkini-salilacandana-carcitya
nandvara-pramathantha-mahevarya |
mandrapupa-bahupupa-supjitya
tasmai makryanama ivya
Notes:
Flowers offered to lord iva are
very good for removing all evilsThe red hibiscus is very effective in
removing bdhaka and all evils
Sandalwood offered to Lord ivaprotects the name and reputation
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(i) Salutations to Shiva, who is
all-auspiciousness
He is the shining sun that
causes the lotus face of Gourto glow, He destroys of the dhvaras
[mischief yaja] of MahariDaka
His throat is blue [havingdrunk the poison of our sins]which brings well-being (r)
His flag bears the mark of the
bull [prosperity, strength anddharma] - va ri is mrakaas well as giver of wealth
All this from the syllable i
-- ivya gaurvadanbja-vnda-
sryyadakdhvaranakya|
rnlakahyavadhvajyatasmai ikryanama ivya || 3||
Notes:
This is the first of the three aktsounds - (a) (a) (sa)1. a- icchakt
2. a- kriyakt3. sa -jna akt
r is the root of this akt and is inthe r yantra which is alwaysplaced under a iva Liga
r ivya nama sustains the world
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(va) Vasiha, his elder brother
Agastya, Gautama, and
other sages, sing hispraise [in the k Veda]
Indra and the deva
worship Him as ekhara
[Chandra-ekhar]
Obeisance to iva havingthe Moon (left), Sun (right)
and Agni (third) as eyes Glorified by the syllable
(va).
- -- - vasiha-kumbhodbhava-gautamryamunndra-devrcitaekharya|
candrrka-vaivnaralocanyatasmai vakryanama ivya || 4||
Notes:
Agastya and his younger brother
Vasiha were born in a vessel(Kumbha-udbhava) or from
Kumbha riAgastya has 25 hymns in the kVeda and Vasiha has about 100(va) is the jala bja with whichVarua is worshipped in theKumbha before the worship of
Somanth Siva
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Results He who recites this
sacred packarmantra (
=
nama ivya) near iva [liga heart,
mudra, picture, mind]
attains iva loka =Kailash [spiritual heavenof iva]
Moda = m. joy, delight,gladness, pleasure; alsofragrance, perfume
packaramidapuyayapahecchivasannidhau|
ivalokamavpnotiivenasahamodate ||
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JAPA
How many repetitions are required?
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Vaiava Reversal
This formula of reversal given in iva Purawas used for vaiava mahmantra also reversed to hare rmakahare ka rma
mahmantra originalhare rmahare rmarmarmahare hare
hare ka hare ka kakahare hare mahmantra reversed
hare ka hare ka kakahare harehare rmahare rmarmarmahare hare
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The Four Spiritual Castes
When a baby is born it is cala [one without caste,protected only by Caevaraand Ca] and is anoutcaste
Recitation of packar mantra reversed 500,000times brings soul into the spiritual realm
ivya nama
This is the first initiation where a person reciting this500,000 times becomes a dra from cala birth
Dharma = (dsaservice)da Upadea Objective = Overcome Ego
Dhyna bja = [ai]
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Second Initiation
Having completed the first initiation the native isnow a dra must perform the duties of servingothers whereby his spiritual merit shall increaseand ahakra is destroyed
Thereafter the packar japa is done for 500,000
mantra to become a vaiya
nama ivya
Dharma = (dna= donation) - da Upadea Objective = Overcome Manuya doa (human
flaws like greed etc.)
Dhyna bja = [kl]
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Third Initiation
One who does not make donations will never beable to overcome the human weaknesses andtherefore, can never rise to this third level
Thereafter the packar japa is done for 500,000mantra to become a katriya
nama ivya
Dharma = (day= mercy) - da Upadea Objective = Overcome Rkasa doa [power
corrupts and absolute power corrupts absolutely]
Dhyna bja = [r] Learn nti (peace) prayer Puj (of iva Liga)
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Fourth Initiation
After having overcome rkasa doa the finalendeavour is to become a brhmaa and thepackar japa is done for 500,000 mantra
nama ivya Dharma = (dama = self control) - da Upadea Objective = Overcome deva doa (excessive
consumption)
Dhyna bja = [hr] Worship five heads of iva (five forms, tattva) Skma packar initiation [o] at end
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Higher Initiations
o nama ivya This mantra is only to be done by the brhmaa
[wearing sacred thread]
o ivya nama
This is for all others who have got the okra
initiation before having completed the 500,000 x 4cycles
10,000,000 [Ten million or 1 Crore] Japa is said toremove most of the sins of past lives
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Moka Upadea
Choose one of the two mantra or whichever ivamantra is dear to the heart
1. Crore (10M) Japa = Brahma level moka2. Crore (20M) Japa = Viu level moka
3. Crore (30M) Japa = Rudra level moka4. Crore (40M) Japa = Mahevara level moka5. Crore (50M) japa = iva level moka
na ma i v ya
Brahma Viu Rudra Mahevara iva
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Pacnana Packar
Na Ma
i
Va Ya
i Gautama Atri Vivmitra Agirs Bharadvjachandas Gyatr Anuubh Triubh Bhat Virjdevat Indra Rudra Viu Brahma Skandadevat Brahma Viu Gaea Indra aktmukha East North West South Vertical-Up
Tatpurua Vmadeva Sadyojta Aghora Inasvara Udatta Udatta Svaritta Svaritta Udatta
om nanama ivyaom manama ivyaom inama ivyaom vanama ivyaom yanama ivya