Raghavendra Rao hails from Tirupati, a well known pilgrimage centre, in India. He has studied M.A. Indian Culture and M.A. Astrology. He has published 30 articles in Telugu and edited and published Four Unpublished Palm Leaf Manuscripts in Telugu language and Translated and published Six Books into English. He is deeply interested in bringing out rare manuscripts, translated into English for the benefit of astrology lovers worldwide. Saptarishis Astrology honors the spirit of Shri Raghavendra Rao. Om Sree Gurubhyo Namah Vaanchanadhiyamu – Part 2 Written by Vanchanadha Translated to Telugu and Published by Kompella Narasimha Sastri Sastri Jyotishalayam Tuni East Godavari District Lakshmi Printing Works Rajahmundry 1933 Translated to English By V.Raghavendra Rao V.Raghavendra Rao V.Raghavendra Rao V.Raghavendra Rao M.A -Indian Culture M.A -Astrology Sanskrit Editor: Chandrashekhar Sharma A ‘Mission Saptarishis’ Initiative
15
Embed
Om Sree Gurubhyo Namah Vaanchanadhiyamu – Part 2 · 2017. 3. 8. · benefit of astrology lovers worldwide. Saptarishis Astrology honors the spirit of Shri Raghavendra Rao. Om Sree
This document is posted to help you gain knowledge. Please leave a comment to let me know what you think about it! Share it to your friends and learn new things together.
Transcript
Raghavendra Rao hails from Tirupati, a
well known pilgrimage centre, in India. He has studied M.A. Indian Culture and M.A. Astrology. He has published 30 articles in Telugu and edited and published Four Unpublished Palm Leaf Manuscripts in Telugu language and Translated and published Six Books into English. He is deeply interested in bringing out rare manuscripts, translated into English for the benefit of astrology lovers worldwide. Saptarishis Astrology honors the spirit of Shri Raghavendra Rao.
Om Sree Gurubhyo Namah
Vaanchanadhiyamu – Part 2 Written by
Vanchanadha
Translated to Telugu and Published by Kompella Narasimha Sastri
ForewordForewordForewordForeword ãnchinãthiyam is a very valuable commentary on intricacies of Sage Jaimini’s approach to astrology. It might interest the readers to know that “Krishna Mishra”, a contemporary of the great “Varãha Mihira” (505-587) had said in his “Jyotish Phala
Ratnamala”, an authoritative text on Jaimini:
॥दवोऽिप स व माम◌व ाच कल ाव क◌ोनवि ◌शाब दपिरव◌ौ काणवः क◌त◌ोदन◌ो नाम ऋषि ◌ः शापन व ाञ छि नाथ इित दाकषि णा◌ो
भवि ष यित तावदिधकमय◌ तवक◌त◌ो ◌ः जनष चिरत◌ीित॥
Meaning: The Goddess (Bãlã Tripura Sundari) has revealed to me that on account of curse of Sage Kanva, a south Indian Brahmin by the name Vãnchinãtha shall elaborate on my text, 3832 years after year of Kali (or at the age of nineteen), through a text written by him for popularizing it in general public.” The original Sanskrit text called “Vãnchinãthiyam” was translated to Telugu and Published by Shri Kompalli Narasimha Sastri of Sastri Jyotishalayam Tuni, East Godavari District and printed at Lakshmi Printing Works Rajamundri in 1933. A copy of this valuable text was given by a great Jaimini astrology scholar and a living legend Shri Madura Krishnamurthy Sastriji, to Shri Ravindra Bhãgwat who kindly made this available to Saptarishis Astrology management for the benefit of astrology fraternity. Shri V. Rãghavendra Rao who is himself a scholar in Indian culture and Jyotish, has painstakingly translated this, very valuable, text first from Telugu Sanskrit lipi to English for the benefit of astrologers at large. It has not been an easy job since there is a difference in the way Telugu, which uses a derivative of Brãhmi script, is written and where some of the letters are pronounced in a different manner than Sanskrit which uses Devanãgari script. All efforts have been made to correct any anomaly in the original shlokas while retaining the text of the definition (Vyãkhyã) as understood from the original Telugu script, as far as possible. I trust the readers will appreciate the contributions of Rãghavendra Rão Madhurã Krishnamurty Sudhindra Kumar and, in bringing out this great astrological work. Chandrashekhar SharmaChandrashekhar SharmaChandrashekhar SharmaChandrashekhar Sharma
While implementing the already said planetary aspects; if a planet is aspecting its exaltation
sign, to this planet an exalted planet is placed in 2nd it is a Raja Yoga.
In the previous example – Sukra is placed in dual sign; Kanya is aspecting the dual sign of Meena
Rasi, to the Sukra Saturn is placed in 2nd in exaltation sign Tula is a Raja Yoga in the chart of the
native.
Chandrashekhar’s comment:Chandrashekhar’s comment:Chandrashekhar’s comment:Chandrashekhar’s comment: The translation of the definition is correct. However I think the shloka says that if a graha in exaltation occupies the 2nd bhāva from the graha that is aspected by (another?) graha in exaltation, a Rajyoga is caused.
Longevity Here the nature of Karaka is being told in one shloka
In Jataka Sastra ®úɶªÉÉxiÉOɽþ ‘Rasyanta Graha’ means the planet which has moved forward in
terms of degrees is a Karaka. ¦ÉÉ´ÉÉxiÉOɽþ ‘Bhavanta Graha’ means the planet which placed before a
few degrees to Bhavasandhi also a karaka. +où¶ªÉ¹É]ÂõEò¨É Adrusya Shatkam (invisible six) means the
starting from Lagna Bhava to the end of sixth Bhava. où¶ªÉ¹É]ÂõEò¨É ‘Drusya Shatkam’ (visible six)
means starting from Saptama Bhava to end of Vyaya Bhava. The planets placed in the ends of
Drusya and Adrusya Bhavas are also Karakas. SÉGòÉlÉÇ ÉÂ ‘Chakrardham’ means (half Chakra) from
starting point of Mesha to end of Kanya. SÉGòÉÊnù ‘Chakradi’ means starting from Tula to end of
Meena Rasi. The planet placed in the ends of Chakrardha and Chakranta is Atmakaraka. The
planet placed in the end of Suryanta, Chandranta is a Karaka (Here Suryanta and Chandranta is
not defined). Chandrashekhar’s comment:Chandrashekhar’s comment:Chandrashekhar’s comment:Chandrashekhar’s comment: Suryanta (ºÉÚªÉÉÇxiÉ) obviously means end of Surya thus after the degrees of Surya or
meaning when the graha comes out of combustion. Chandranta (SÉxpùÉÆiÉ) means a graha conjoining Chandra as a
graha is said to become strong when in Samagama with Chandra and would indicate a graha that is within one
degree of Chandra, perhaps one degree ahead of Chandra, is also a karaka The learned may draw their own
conclusion.
All these are discussed in the example Horoscope of Ramachandra Bhattaraka. In the given
example horoscope Rasyantha Graha is Sani, since Sani is ¦ÉÉMÉÉÊvÉEò Bhagadhika. Sukra is placed a
few degrees before the Sandhi of 3rd and 4th Bhavas, is Bhavanta Graha. From beginning of Lagna
and end of sixth Bhava is Adrusya Shataka, Kuja is placed in the Adrusyantha is a Karaka. From
Saptama Bhava to the end of Vyaya Bhava is Drusya Shatka, Sani is placed in the end of 7th
Bhava is a Karaka, because Sani is in Astama Bhava and there are no planets in 9,10,11,12 Bhavas,
as such Sani became karaka here. Chandra is placed at less degrees, than the Sandhi, as such he is
not a Karaka. Kuja is in the end of SÉGòÉlÉÇ Chakrardha hence he is a Karaka. Chandra is placed in
the SÉGòÉxiÉ Chakranta, is Karaka. Suryantagata is Budha, (explanation – one may get a doubt why
Sukra is not taken into consideration? In Mithunarasi Ravi Bhukta degrees 28, Budha degrees 26,
Sukra 24, Budha is placed at 26th degree whereas Sukra is placed in 24th degree only as such Sukra
is not taken as Karaka). Here Sani is Chandranta Gatah because there are no planets between
Sani and Chandra. Sani is placed at the end of the Rasi. In the end let us see the abstract of
Chandrashekhar’s cChandrashekhar’s cChandrashekhar’s cChandrashekhar’s comment:omment:omment:omment: The graha that has gained most degrees in the rāshi, occupied by it,
amongst all grahas is called the karaka. Amongst the grahas the one who has gained the least degrees in
+xiªÉOɽþÉä±{ɦÉÉMɺªÉÉiÉ * iÉäºÉ´ÉæVÉÉiÉEäò·É®úÉʪÉÊiÉ ** ˳ØgSµj¶NRPM NSLRiNRPryù»½ e ª«sVµ³R¶ù˳ØgRiDxmsúgRix¤¦¦¦M e
@Li»R½ùúgRix¤¦Ü[ÌÁö˳ØgRiryù»½ e ¾»½[xqslLi[*ÇØ»R½ZNP[aRP*LSLiVV¼½ ee 16
Now begin the karaka, upaNow begin the karaka, upaNow begin the karaka, upaNow begin the karaka, upa----grahas and antya grahasgrahas and antya grahasgrahas and antya grahasgrahas and antya grahas Now Karaka, Upagraha, Antyagraha are narrated – Among the planets, the planet which has
moved more number of degrees is known as Karaka. Among the planets the planet which is placed
in lesser degrees is known as Antyagraha. According to Dikshita antyagraha means Maraka.
Bhagadhika is Karaka, the planet which is placed in middle degrees is known as Upagraha. The
planet placed in lesser degree is Antyagraha. The above three lords are called as Jatakadheesas
Ê´É¡ò±ÉɪɦɴÉÊiÉ iɺ¨ÉÉnù±{ɨÉvªÉ vÉÒPÉÉǪÉÖYÉÉÇxɨÉɽþÉ* Important: (Short Introduction) - First of all the Astrologer has to decide the longevity of the
native, before moving to forecasting the events of the chart. Without deciding the longevity there
is no use in forecasting the predictions. Longevity is categorized in three types 1. Dheergayu (long
span of longevity) 2. Madhyamayu (medium span of longevity) 3. Alpayu (Short span of
longevity). ¿RÁlLi[¿RÁLRizqósLRiµR¶*µy*M e zqóslLi[µR¶*LiµR¶*¿RÁLRizqósLSM e
If Lagna falls in a movable sign and Hora lagna also falls in a movable sign the native is long lived (Dheergayu); If Lagna falls in a movable sign and Hora lagna falls in a fixed sign medium longevity (Madhyamayu). If Lagna falls in a movable sign and Hora lagna falls in a dual sign the native is short lived. Similarly if lagna falls in a fixed sign Hora lagna falls in a dual sign, movable, fixed signs the result will be long lived, medium lived and short lived. If Lagna falls in a
duel sign and Hora Lagna falls in a fixed, dual and movable signs long, medium, and short lived respectively as stated in ʺÉrùÉxiÉ Siddhanta. After ascertaining the longevity in the Chart, if the native is long lived the astrologer has to
compute Eäòxpù Kendra, {ÉhÉ¡ò® ú Phanaphara, +É{ÉÉäC±ÉÒ¨É Apokleema Dasas. If medium lived Kendra,
Phanaphara dasas are to be computed. If short lived only Kendra dasa is to be computed. Similarly
the same procedure to be followed to both of the parents also. All the above is explained with
B´É+±{ɨÉvªÉÊSÉ®úɪÉÖ®Âú YÉÉxÉäºÉÊiÉ * EòÉ®úEònù¶Éɺ´É°ü{ÉÆ iÉqù¶ÉÉxɪÉxÉÆSÉɽþÉ** In another example – Bhagadhika Guru – Karaka. Janmalagnam – Mesham, Horalagnam – Karkatakam. in this example both the Lagnas fell in movable signs hence the native is long lived (Dheergayu). Like this short, medium, long lived yogas are explained. Later Karaka Dasa Swaroopa (swaroopa means qualities) is explained in the following chapters
Aishvarya Yoga Aishvarya Yoga Aishvarya Yoga Aishvarya Yoga ---- Prosperity and Richness YogaProsperity and Richness YogaProsperity and Richness YogaProsperity and Richness Yoga Prosperity and Richness Yoga is of two types 1. ¶ÉÖ¦ÉOɽþªÉÉäMÉ (Subha Graha Yoga) Yoga caused by
(benefic planet yogas) are narrated first.Thus ends the original shloka. As per general principle the
planets aspecting Lagna gives favourable results. As already explained that the planets placed in
movable signs aspects the planets placed in the fixed signs. The planets placed in fixed signs
aspects the planets placed in movable signs, the planets placed in dual signs aspects the planets
placed in other dual signs. As already said that while aspecting Lagna the planets placed in fixed
signs are stronger than the planets placed in movable signs (and those in Dwisvabhaava signs are
stronger than those in fixed signs, etc.), power planets are combined with other planets, exalted
planet Budha, Chandra, Sukra, Guru are placed in 2nd, 4th, 11th, the native will be a wealthy,
prosperous and Rich.
Chandrashekhar’s comment:Chandrashekhar’s comment:Chandrashekhar’s comment:Chandrashekhar’s comment: I think the word “balavat” in “ ¤É±É´ÉiºÉÖOɽþÉxiÉ®úªÉÖHäò¹ÉÖ” is connected with the
strength of grahas aspecting from Chara Sthira and Dwisvabhava rāshis. What is being next said that in
similar fashion the benefics in the order of Budha, Chandra, Guru and Shukra are to be treated as
progressively stronger when they occupy the respective bhāvas, in exaltation and shall cause the jātaka
SÉiÉÖlÉÇʴɹɪÉä ±ÉMxÉÉ{ÉäIɪÉÉ SÉiÉÖlÉǶSÉ ºÉ¨É¤É±Éi´É¨É ªÉtÊ{ÉiÉjÉäªÉÆ ªÉ´ÉºlÉSÉ®úSÉiÉÖlÉÇ É|ɪÉÉäVÉEò&* κlÉ®ú SÉiÉÖlÉÇ É ÊEòxSÉi|ɪÉÉäVÉEò¨É =¦ÉªÉ SÉiÉÖlÉÇ É ºÉ¨ªÉ|ɪÉÉäVÉEòʨÉÊiÉ** Benefic planets should be placed always in Dhanasthana (ie., in 2nd house). If an exalted planet is
placed in Dhanasthana is less fortunate. If Budha is placed it is better than that (exalted Planet),
If Guru is placed better than that(Budha), If Sukra is placed better than that (Guru). This
principle is applicable to Dhanasthana only. In Labhasthana Guru and Chandra extends extremely
favourable results than Sukra. If Guru is placed in Fourth gives much more results when
compared to all other planets. As explained above the benefic planets which are giving extremely
favourable results than lagna are placed either in Dhanasthana or in Labhasthana gives best
results. Guruyoga and Sukrayoga to Chandra leads to nullify several evil effects in the Chart.
For Vrischika Lagna natives, if Guru is placed in Dhanur Rasi, that is in 2nd house though not
aspecting Lagna gives Bä·ÉªÉÇ prosperity and richness. Similarly for Kumbha Lagna natives Meena
Sukra gives Rajayoga. Guru also gives favourable results in Meena. For Mesha Lagna natives
Sukra is not that much favourable. For Kumbha Lagna natives Guru is not extremely favourable
planet. The fourth Kendra is equally stronger when compared to Lagna, as per this rule if fourth
house falls in Movable sign its of no use, if it falls in fixed sign better results, if falls in Dual sign
extremely favourable results are told in Sastra. −sÌÁgRiõxmnsVÉÓÁNSÌÁgRiõ e x¤¦Ü[LSÌÁgSõ¬s xmsaRPù¼½ e
. ´ªÉÉ* ±ÉMxÉPÉÊ]õEòɱÉMxÉ ½þÉä®úɱÉMxÉÉxÉɨÉÊ{É <ilɨÉä É YÉäªÉ¨É +jÉÉÊ{É OɽþÉxiÉ®úªÉÉäMɶSÉ YÉÉiÉ´ªÉ¨É ¤ÉÖvɺiÉÖ®ú´ªÉÉäMɺiÉÖ xÉ|ɪÉÉäVÉEò&* +Ê{ÉiÉÖ |ɪÉÉäVÉEò B´É¨ÉÂ* =SSÉOɽäþ ±ÉMxɨÉ {ɶªÉÊiÉiɺªÉxÉÒSɪÉÉäMÉä =SSÉoùι]õ¡ò±É¨É xɦɴÉiªÉä´É* ºÉSɹɹ]õɹ]õ¨ÉMÉiɶSÉänÖùSSÉoùι]õ¡ò±É¨É ¦É´ÉiªÉä É* BiÉSSÉiÉÖ±ÉɱÉMxÉä ´É޹ɦÉSÉxpù®úɼ´ÉÉä®úÊ{É ºÉƦɴÉÊiÉ ªÉtÊ{É ¨Éä¹É±ÉMxÉä ´ÉÞζSÉEò SÉxpù ®úɼ´ÉÉäSÉxpù EòÉ®úEòi´ÉÉiÉ =SSÉoùι]õ®úiÉÒ´É +|ɪÉÉäVÉEò& iÉjÉ SÉxpùªÉÉäMÉà +|ɪÉÉäVÉEò¨É ªÉä É xÉÒSɪÉÉäMÉà ÊuùiÉÒªÉà iÉÞiÉÒªÉà ±ÉɦÉà xÉÒSÉoùι]õ®úÊ{É |ɪÉÉäVÉEòªÉä ÉäÊiÉ nùÒÊIÉiÉÉxÉɨÉ {ÉIÉ&* +κ¨ÉxÉ {ÉIÉä iÉÞiÉÒªÉMÉiÉÉäSSÉoùι]õʴɹɪÉä iɺªÉxÉÒSɪÉÉäMÉà =SSÉoùι]õ¡ò±É¨É ¦É´ÉiªÉä É iÉÖ±ÉɱÉMxɶªÉ ´É޹ɦÉSÉxpù ®úɽÖþoùι]õ´ÉiÉÖ ¤ÉÖvɶSÉ xÉÒSɶÉÖGòªÉÉäMÉà =SSÉoùι]õ¡ò±É¨É ¦É´ÉiªÉä´É* ˺ɽþ EÖÆò¦É ±ÉMxÉʴɹɪÉà EòEÇò]àõ MÉÖ ûEÖòVɪÉÉä& ªÉÉ´ÉnÂù¤É±É¨É ¦É´ÉÊiÉ* iÉÉ´Éi¡ò±É¨É ¦É´ÉiªÉä É ®úʴɨÉxnùªÉÉä& {É®úº{É®ú¶ÉiÉÞi´ÉÉiÉ ¤É½ÖþnùÉä¹É& iÉlÉɪÉɨÉ {ɪÉÇ ÉʺÉiÉÉälÉÇ& OɽþÉxiÉ®úªÉÉäMÉä =SSɨÉÉxÉä ʨÉjÉÆ ÉÉ ¶ÉiÉÞ ÉÉÇ ¶ÉÖ¦ÉÉä ÉÉ {ÉÉ{ÉÉ´ÉÉʪÉÊiÉ Ê´ÉSÉɪÉÇ OɽþiÉÉ®úiɨªÉÉxÉÖºÉÉ®äúhÉ ¡ò±ÉiÉÉ®úiɨªÉʨÉÊiÉ SÉiÉÖlÉÇ vɨÉÇ Eò¨ÉÇ vÉxÉ ±ÉÉ¦É {ÉiÉÒxÉɨÉ oùι]õ®úÊ{É ªÉÉäMÉÉxiÉ®úºÉv¦ÉÉ´Éà º´ÉªÉ¨Éº´ÉiÉÆjÉÉäÊ{É |ɪÉÉäVÉEòªÉä ÉäÊiÉ oùι]õ¨ÉÖ±ÉEòɶ¶ÉÖ¦ÉɶÉ֦ɪÉä É** Predictions are to be made from Vilagna, Ghatikalagna, Horalagna similarly, means Vilagna or Ghatikalagna or Horalagna (or) any two among the three, is aspected by an Exalted planet indicates Raja Yoga. Here Grahantara Yoga is also to be taken into consideration. Ravi Budha Yogas are not useful. If an exalted planet is aspecting Lagna it is useful to Budha in Ravi Yoga. If that Budha is having debilitation Yoga there is no use of the aspect of an exalted planet. If Budha is placed in 6th ,8th there is no use when it is aspected by an Exalted planet. This is explained as – For Tula Lagna Chandra Rahu are placed in Vrushabha, it is debilitation for Rahu and Exaltation to Chandra, in this case there is no use of Exalted aspect. For Mesha Lagna if Chandra Rahus are placed in Vrichika, due to relationship with a debilitated planet it is not useful. If debilitated aspect is formed in 2nd, 3rd, 11th is useful as opined by Appayya Dikshita. According to Dikshitaif an exalted planet is placed in 3rd having neecha yoga, it is useful and yield favourable results, as explained for Tula lagna Chandra Rahu placed in Vrushabha. If neecha Sukra yoga formed to Budha, no doubt exalted aspect results are favourable. With regard to Simha, Kumbha lagans Guru, Kuja placed in Makara, benefic results are indicated. Since Ravi is enemy to Sani which lead to extreme troubles. After critical examination in detail the result is : If a planet is combined with another planet, the second one is to be judged whether it is friendly? Enemy? Benefit? Malefic? Is to be taken into account. According to the difference in the planets, the difference in predictions are also indicated. If other yogas formed through the planes having no complete independence, if aspect of 4th, 9th, 10th, 11th Lords is formed it is useful in giving benefic/ malefic yogas are to be judged.
@ R¶ Fyxms¹¸¶WgSD¿RÁèQùLi¾»½[
¼½xtsQ²y R¶VgRi»yM FyFyM aRPV˳ØM ZNP[LiúµR¶ú¼½N][ßágSM ee 21 eB¼½ ª«sVWÌÁaý][NRPMe
Now are being told the Papa yogas (So reads the original shloka)
In the Chart among the 12 signs if malefics are placed in 3rd , 6th lead to benefic results, that too if the malefic planets aspect Lagna gives extreme benefic results. If malefic planets are placed in 6th lead to several benefic results. If a malefic is placed in 11th having other Raja Yogas lead to benefic results. However it will not give benefic results independently. If a malefic planet is having a malefic relation lead to extreme benefic result. If a benefic yoga formed Yoga bhanga is indicated. Similarly the malefics are placed in 6th ,8th the debilitated placed in 6th , 8th not aspecting Lagna is somewhat useful. If a benefic is placed in 6th ,8th aspecting Lagna lead to benefic results.
Raja Yoga Bhanga Raja Yoga Bhanga Raja Yoga Bhanga Raja Yoga Bhanga –––– Nullification of Raja YogaNullification of Raja YogaNullification of Raja YogaNullification of Raja Yoga Malefic planets placed in Trikonas (trines), not having benefic aspect to lagna is Kemadruma
Yoga. Likewise when one malefic planet is placed (in trines), a Kemadruma Yoga of smaller
proportion is caused. Similarly, when Shani - Chandra are placed in Kendras or when Shani is
placed in trines, the yoga (Kemadruma) is broken. If malefic planets are placed in Kendras, that
too malefic planets or Shani placed in Lagna is extremely nullified Yoga. If Chandra or Shani is
placed in exalted sign, there is no (Kemadruma) Yoga. Debilitated planet’s aspect is also equal to
Malefic planets aspect, and nullifies this Yoga. However a debilitated planet is placed in 6, 8 this
yoga is not applicable. Similarly, if a malefic is placed in 2nd Daridra Yoga (Poverty yoga).
Benefic planets placed in Kendras leads to Subha Yoga, similarly Chandra is placed in Kendra is
also a good Yoga. A chaA chaA chaA chart is to be written starting from Lagnadhipati as said by Yavanacharart is to be written starting from Lagnadhipati as said by Yavanacharart is to be written starting from Lagnadhipati as said by Yavanacharart is to be written starting from Lagnadhipati as said by Yavanachara,
after writing Graha Chakra Yogas are to be judged.
@ R¶ ˳ØgRiù¹¸¶WgRiM D¿Á[è µj¶*¼d½¹¸¶[V r¢®ªs[Vùªy »R½X¼d½¹¸¶V Fyxms¬ds¿RÁ¹¸¶WM e
D¿Á[è ¿RÁ»R½VlLói[ r¢®ªs[Vùªy xmsLi¿RÁ®ªs[V ¿RÁ »R½´yaRPVÛ˳Á[ ee 22 xtsQ}tísQFy|ms »R½´y¬ds¿Á xqsxmsò®ªs[V ¿RÁ »R½´yaRPVÛ˳Á[ e @xtísQ®ªs[V ¿RÁ »R½´yFy|ms
Now, the Bhagya yoga.Now, the Bhagya yoga.Now, the Bhagya yoga.Now, the Bhagya yoga. To the Lagnadhipati benefic in 2nd, malefic in 3rd, benefic in 4th, benefic in 5th, malefic in 6th, benefic in 7th, malefic in 8th, benefic in 9th are placed no doubt lead to Raja Yoga. According to Manipravala Rule it is very clear - to the Lagnadhipati benefic in 2nd, Malefic in 3rd, benefic in 4th, Malefic in 5th, benefic in 6th, malefic in 7th, benefic in 8th, malefic in 9th lead to Raja Yoga. Benefic in 2nd, said to be benefic in 2nd and benefic in 5th and 9th is having rivalry the Second is Maharaja Yoga and the first is Sreemantha. There is no Dosha (defect/blemish) since it is a Rule. As explained in the verse =SSÉÉä ÉɽþÊ®úhÉÉÆEòÉä ÉÉ Uttarottara Papatwa (more malefic when placed in more number of degrees) if this Graha Chakra Yoga is formed in Dhana Yoga and other benefic yogas as narrated earlier lead to extremely benefic results. Generally in the Horoscopes (charts) of Kings in 6th, 8th, 3rd malefic relations were seen/observed. If Chandra Rahu aspects to 12th lead to
Nirdhana Yoga (Poverty Yoga). If 8th Lord aspects 12th sign lead to always troubles to the native. If this yoga formed in 6th and 8th with benefic planets and the benefic planet placed in debilitation in Dhana Sthana is also a benefic.