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OM NAMO BHAGAVATHE VISHVAK SENAYA NAMA :
SRIVAISHNAVISM
No.1. WEEKLY MAGAZINE FOR SRIVAISHNAVITES.
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Estd : 07 05 -2004.
Issue dated 18-10-2009.
. editor : poigaiadianswamigal.
Sub editor : sridhara srinivasan.
Flower : 5 petal : 20.
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From the desk of
|| Mama vartma : Our pUrvAchAryAL's comments ||
It is amazing that GeethAchAryan used the exact paadham in two
different chapters of GitA. It is therefore a challenge to
understand the text and the context.
AlavandhAr was the first one to cover the commentary on the
essence of GitA in his
GithArtha Sangraham (GS).The postings on the above sacred text
are in the Bhakthi archives. Sri RaamAnujA's GitA Bhashyam is an
elaboration of AlavandAr's GS. Swami Desikan gave
us two commentaries on GitA , one in Tamil (GS) and another in
Sanskrit known as Taatparya Chandrikai.
I will cover Sri RamAnujA's comments first and then Swami
Desikan"s. You had also asked about the meaning of Varthma. It has
two meanings. Mama Varthma means my path or way
and also means my svabhAvam or natural disposition. The first
meaning is applicable for the slOkam line in the third chapter and
the second meaning is applicable for the slOkam line in
the fourth chapter, when every thing else remains same.
The word varthman arises from Vr*uth+maninn suggesting a way, a
road, a path, a passage or
a track or a course and finally an established or prescribed
usage or course of conduct.
SlOKam 3.23
yadhi hyAham na varthEyam jAthu karmaNatandhritha: I
mama varthmAnuvartanthE manushyA : Paartha sarvasa : II
In the previous slOkA (3. 22), GeethAchAryan stated: O ArjunA !
for Me, there is nothing in
all the three worlds that ought to be accomplished , nor is
there anything unacquired that ought to be acquired . YET I GO ON
WORKING (i.e., I keep on working for the protection
of the world although there is nothing whatever for Me to
achieve. Even though there is nothing yet to be acquired by Me
through work, I go on working).
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In the verse of interest to us (3.23), he continues with the
thought of his working. Here, He
says " If I did not continue to work unwearied, O ArjunA , men
would follow My path thinking that is the correct way ".
RaamAnjuA's commentary
********************** Here, our Lord points out that He is
SarvEsvaran , sathya sankalpan (whose will is always
true) and He is born as the son of Vasudeva out of His own
volition to help the world (Loka ujjeevanArtham). He states that He
has to continue to work unwearied as the son of the noble
Vasudeva in a way suitable (prescribed) for the son of such an
illustrious family. The Lord says that if He takes it easy and
slackens by not performing His duties assidously, the human
beings with imperfect knowledge will think that it is the real
way and will follow Him . Through that act of imitation, they will
end up in NarakA by failing to do what ought to be
done and also because of the sin arising from the abandonment of
their prescribed duties.
Swami Desikan"s comments
************************ All the SaasthrAs are my command. Hence
I do not need to be subservient to them. For
those, who are under the influence of karmAs (karmavasyAs), they
have no choice but to obey the saastraic injunctions.
When I incarnate out of My own will, I am not bound to observe
these injunctions like the karmavasyAs and yet I follow the
dharmAnushtAnams prescribed by Me for others without
let. If I follow that path, is there any choice for the
earthlings? If I do not follow that prescribed path, then they will
stray thinking that this is the right way and end up with
disastrous consequences thru the neglect of their duties.
Athandritha: is an important word here meaning "unwearied" and
without slack. If I do not
stay the course of the prescribed duties befitting the
varNAsrama dharmAs ( Yadhi na varthEyam ), then manushyA: (those,
who look to the righteous ones to follow their path ) ,
would fully follow My path ( Sarvasa : mama varthma
anuvarthanthE ) and end up in disaster.
SlOkam 4.11 ***********
This is a celebrated slOkam of GitA:
yE yathA maam PRAPADHYANTHE
taamstathaiva bhajAmyaham I mama varthmAnuvarthanthE
manushyA: Paartha sarvasa: II
RaamAnujA's commentary
**********************
yE math samAsryaNa apEkshA yathA , yEna prakArENa
svApEkshAnurUpam maam sankalpya prapadhyanthE , samAsrayanthE ,
thaann prathi tathaiva tanmaneeshitha
prakArENa bhajAmi maam darsayAmi .
" whoever desirous of resorting to me , in whatever manner they
think of Me according to
their inclinations and take refuge in Me,i.e., resort to Me --I
favour them in the same manner as desired by them ; I reveal Myself
to them.
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Kimathra BahunA ? ( Why say much here ? why elaborate further on
this point ? )
sarvE manushyA : madhanuvarthanaika manOrathA
mama VARTHMA mathsvabhAvam sarvam yOginAm vaangmanasAgOcharam
api svakeeyai:
chakshuradhikaraNai: sarvasa: svaapEkshithai : sarva prakArai:
anubhUya anuvarthanthE .
(Meaning): All men , who have made up their mind to follow Me do
experience Me with their very eyes and other sensory organs in
every manner desired by them. My form is acccessible
to them readily , even if it is beyond the reach of the speech
and thought of yOgis generally.
Swami Desikan"s comments:
*************************
Swami Desikan explains that it is the guNAdhisayam ( wonderous
quality of the KalyANa
guNam of the Lord ) that makes Him responsive to the wishes of
those , who approach Him with their own prayers and selected
ways.
This flexibility of the Lord to respond to the wishes of
bhakthAs approaching Him through
different routes and choices is a doctrine celebrated by the
Sathapatha BrAhmaNam ( tham yathA yathOpaasathE tadhEva Bhavathi ).
The above -quoted scripture says that BhagavAn
takes the form desired by the human beings worshipping Him in
whatever way they wish to see Him.
Some wish Him to go as a messenger to the court of DuryOdhanA,
some want Him to graze the cows, some wish Him to perform
raasakreetA and play the flute. The Lord says that He
obliges them all and takes on these different roles in response
to their wishes. He states further that His body, which is not
easily seen or comprehended even by parama yOgis
becomes visible and accessible during the avathArams in response
to the request of the people approaching Him in the manner elected
by them. Even His appearance to bless us as
ArchA mUrthys of different divya dEsams will fit in this
category of His flexible response to the wishes of the people
approaching Him in their own ways guided by their
predispositions.
yE yathA maam prapadhyanthE taan aham tathA yEva bhajAmi ( In
which ever way , anyone , who desires Me and reach towards Me , I
reach them in the way they wished. I make them
enjoy Me in the same way they visualized Me and worshipped
Me.
Paartha ! ManushyA : Sarvasa: mama vathma anuvarthanthE ( O
ArjunA ! Therefore through
this willing rsponsiveness of Mine , every one , who who
approached Me in whatever way get the fulfillment of their wishes
through the enjoyment of My svabhAvam and thus attain the
supreme status of Moksham ).
In the slOkam 3.23, the Lord explained why He has to perform His
duties so that people do
not slack off and end in Narakam; here, he says that the
enjoyment of His svabhAvam yields readily the supreme
purushArtham.
He underlines His Bhaktha Sulabhatvam here. These two identical
sections found in chapters III and IV have the same thread running
through them (viz)., sowlabhyam and bhaktha
dhAkshiNyam.
Sri GeethAchAryan ThiruvadigaLE SaraNam Oppiliappan Koil
VaradAchAri sadagopan
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srivaishnavism
LETTERS FROM OUR READERS.
ABOUT vairagya panjakam : Swami Pramadham Miga Miga Arumai Dasan
Navalpakkam Jagannathan Krishna
Dear Swamin, adiyen went to Mambalam yesterday for discussion to
publish series of sanskrit
books. Adiyen have published few books before 2000 and they
should be reproduced and for
marketing in schools. Dasan
Govindarajan
2009/10/8 Parthasarathy Srinivasan
DEAR READERS,
PLEASE SEND YOUR COMMENTS ABOUT THIS MAGAZINE ;
VAARAM ORU KAVITHAI AND ADIYENS ESNIPS FODERS TO :
[email protected]
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srivaishnavism
POIGAIADIANS esnips FODERS.
1. HIS THAMIZH KAVITHAIGAL AND ARTICLES :
http://www.esnips.com/web/POIGAIADIAN
2. SWAMI DESIKANS ARULICHEYALGAL :
http://www.esnips.com/web/SWAMIDESIKANSTHOTHRANGALINTAMIL
3. WHO IS NARAYANAN ? WHY WE HAVE TO SURRENDER
AT HIS FEET ? :
: http://www.esnips.com/web/NARAYANATHATHTHUVAMUMSARANAGADHIYUM
READ, ENJOY AND POST YOUR COMMENTS TO :
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http://www.esnips.com/web/POIGAIADIANhttp://www.esnips.com/web/SWAMIDESIKANSTHOTHRANGALINTAMILhttp://www.esnips.com/web/NARAYANATHATHTHUVAMUMSARANAGADHIYUMmailto:[email protected]
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SRIVAISHNAVISM
Pl pray for my son K Sridhar aged 39 years, Anusham Bharatwaja
for his early marriage as he is still a Bachelor. He is employed as
PG lecturer in Ethiopia. Adiyen
S Krishnaswami, Father of Sridhar Ph no 044-23760928 Mail :
[email protected]
Dearsir IAM SUDARSANAM PRACTISINGCHARTERED ACCONUNTANAT AT
SRIRANGAM TRICHIRAPPALLI.
VERY GLAD TO NOTE THAT U R PROPSED TO PRAYER FOR ALL. NAME
S.SUDARSANAM GOTHRAM KOWSIKAM STAR JYESTA PURPOSE EARLY MARRIAGE
KINDLY PRAY FOR THE ABOVE. WITH THE BLEESINGS OF SRIMATH ANDAVAN
IWISH PAYER WILL BRING SUCCESS TO OUR COMMUNNITIES
WITH REGARDS SUDARSANAMS
Respected Sir,
Request prayers for my brother-in-law, K.R. Kailasanathan,
Uthiradam, Vadhoola Gothram who
underwent liver transplant in March 2009. With the blessings of
Malolan and the Holy Jeer of
Ahobila Matt who prayed and blessed him with his
Palamanthrakshathai and also completed
saranagathi prayers to Malolan, Kailash is recovering from this
major surgery. He is still suffering
from various infections and also running low on finances. We
pray to Malolan to come to his rescue
again and cure him fully and enable him to get back to
employment.
Many Thanks
Padma Krishnamurthy
You can also send your grievances to :
[email protected].
mailto:[email protected]
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SRIVAISHNAVISM
971 PRAPITHAAMAHAH: ONE WHO IS THE FATHER OF BRAHMA, GRANDFATHER
TO ALL.
972 YAJNAH: ONE WHO IS IN THE FORM OF YAGNA.
973 YAJNAAPATHIH: ONE WHO IS THE PROTECTGOR AND THE MASTER OF
YAJNAAS. GEETHA
SAYS; I AM THE ENJYER AND THE MASTER OF ALL YAJNAAS.
974 YAJVAA: ONE WHO MANIFESTS AS THE PERFORMER OF A YAJNA.
975 YAJNAANGAH: ALL THE PARTS OF HIS BODY AS THE INCARNATE
COSMIC BOAR ARE
IDENTIFIED WITH THE PARTS OF A YAJNAA.
976 YAJNA VAHANAH: ONE WHO SUPPORTS THE YAJNAS WHICH YIELD
VARIOUS FRUITS.
105
977 YAJNABRIDH: HE IS SO CALLED, BECAUSE HE IS THE PROTECTOR AND
SUPPORTER OF
YAJNAAS.
978 YAJNAKRIDH: ONE WHO PERFORMS YAJNA AT THE BEGINNING AND THE
END OF THE
WORLD.
979 YAJNEE: ONE WHO IS THE PRINCIPAL (AS CONTRASTED WITH THE
ACCESSORIES) OF YAJNA
WHICH IS HIS OWN ADORATION.
980 YAJNABHUK: ONE WHO IS THE ENJOYER OF YAJNAAS.
981 YAJNA SAADHANAH: ONE TO WHOM THE YAJNAAS IS THE APPROACH
OR TO BE REACHED THRO SACRIFICE (YAJNAAS).
982 YAJNAANTHAKRIDH: ONE WHO COMPLETE THE SACRIFICE ON ONE
WHO IS THE END OR FRUITS OF YAJNAA.
NAAMAAS WILL CONTINUE
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VEDANTHA DESIKA 111- Part 4.
*********************************************
Sri Vedanta Desikan , the greatest star in the spiritual horizon
of SriVaishnava
sampradaya Visishtadwaita philosophy after Sri Ramanujar, has
dedicated his life
for this and acclaimed a lot. His main aim was to establish a
firm ground for
teachings of both Ramanuja and Nammalwar through his writings
both in sanskrit
and in Tamil in various forms of drama, poem, lyrics and even in
commentaries. As
in Taniyan before Desika Prabhandam recitation, ("Oronru thane
amaiyadho
Dharaniyil Vazhvorkku Vanerap PomaLavum Vazhvu " ) a person who
desires to
ascend up to the Heavens, even a single statement of the great
Acharya, uttered by
him for the benefit of humanity would be sufficient to lift him
up to his desired goal .
When Swamy Desikan authored many precious articles, we can try
to understand
something in brief every week in this article.
11.KAAMAASIKASHTAKAM :
Kaamaasikashtakam is with 8 slokas on
KamaasikaaNarasimhan(Mukunda
Narayanan ) ,presiding deity in Thiruvelukkai.'Vel'denotes "by
One's own
will"'irukkai' is ' seated or located'. Since this place by His
own will, it is called 'tiru
vel irukkai. ' Kama ' means 'by His own will', Asika' is being
seated, ashtakam is
with 8 Slokas.In 9th sloka(palasruthi ) he states that if one
chants this stotram even
once with faith and devotion,he is sure to be forgiven of his
sins even if it is huge like
elephants, and he is to be bestowed with all benefits he
seeks.
In the first sloka itself , Swamy Desikan's Mangala Sasanam
conveying as Jeeyath
,says Lord with His lion face and human body and great full of
wonders of neither a
lion nor man described as 'Kascchith Ascchith Adhbhuta Kesaree '
and He being
celebrated in upanishads (last part of vedas) as Srutheenaam
Uttaram Bhagam .
He further says as Kaamaasikaa Narasimhan has three eyes, which
are in the form of
the Sun, Moon and Agni, and He is the only one who can remove
our tapa-traya-s, of
Adhyatmikam - (physically ill, fear ,anger, desire, fear, etc),
Adhi bhaudikam (ills
from animals and humans )Adhi daivikam (cold, heat, storm rain
). Lord is the only
true relative we all have (bandhum akhilasya
jantoh).His hands compete with one another
to protect devotees,
He appeared out of the Pillar in his palace with
the frightening swirl for the injustices to His
devotee, but with lotus eyes fell with mercy on
Prahlaada, showing limitless compassion.
In 8th sloka Swamy Desikan even commands
as Tvayi Rakshathi Rakshakai kim Anyai
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Tvayi Chaarakshathi Rakshakai kim Ananyai and questions as "
When You are
resolved to protect some one, where is the need to seek the
protection of other Gods?
When You are resolved not to protect some one, which other God
is capable of
protecting us? There is no one. Knowing this fundamental truth,
I have resolved to
offer my saranaagathi at your lotus feet alone that rest at the
banks of Vegavathi
river".
Thus Saranagathi is well expressed in this stotram in short and
sweet.
12. SRI SUDARSANA ASHTAKAM:
Sri Sudarsanashtagam by Sri Vedanta Desikn is a great
devotional, musical,
remedial, meaningful stotram with 8 slokams and palasruthi as
usual in the end.
The last The last lines of every verse as "Jaya Jaya Sri
Sudarsana, Jaya Jaya Sri
Sudarsana "(Victory and Victory to you, oh, Sudarshana,Victory
and Victory to you,
oh, Sudarshana,) is sure to give joy and inspiration to all
persons while chanting. His
prayers made in this stotra were answered and the place was
freed from the epidemic
and people resettled there as before. This stotram can be
recited in homes, daily when
some one has fever or illness of other kinds, and everyone
should note all Prayers
were answered to Swamy Desikan. In last verse itself He has
quoted that if one reads
he would be fulfilled with all desires ,removing any obstacles
because of glorious boon
granting powers of the Lord. In 7th sloka Mahita Sampath
Sadhakshara
,Vihitasampath Shatakshara Shatarachakra Pratisishtita ,Sakala
Tattva Prathishtita
,vividha sankalpa sankalpaka kalpaka ,vibhuda sankalpa kalpaka ,
He says, with the
wealth of righteous knowledge, blessings with the unperishable
wealth of Moksham
when they seek refuge at HIS feet is possible. By recting the
six
letter mantra, one can get incomparable wealth. When
Yantra of six corners formed by two intersecting triangles
with
His image in its epicentre is worshipped,He pervades and
grant the boons. In general Swamy Desikan confirms in this
stotra that devotees are benifitted in these ways.
1. worshippers cross 'shoreless' ocean of Samsara and free from
cycles of births and
deaths 2. All the sins of those who approach Him as their refuge
gets minimised. 3.
Sure of obtaining Blessings with the knowledge about the
righteous conduct as in
Vedas.4. Lord will Come to the rescue of those ,who seek His
protection . 5. Growth
of the evil-minded persons is arrested and destroyed down to
their roots.6. Removal
of false knowledge invading the minds of those ,who seek refuge
in Him is
possible.8. Great compassion shown to devotees , when they
worship through Yantra
and Mantra.
13. SRI ASHTA BUJASHTAGAM:
Sri Ashtabujashtagam is ten slokas on Sri
Ashtabujaperumal (God in eight hands ) of
Kanchipuram, the holy temple called
Attabuyakaram. Swamy Desikan praises Sriman
Narayanan's Aiswarya, Sausilya, Moksham and
there is nothing else and nobody else to attain
moksha. This stotram conveys the basics of
Prabatti . In the ten slokas, one sloka for each of
the eight arms is praised, with palasruthi in the end.
In the very first sloka, Swami Desikan performs Saranagati with
the prayer:
"ashtabhujam prapadye". In the sloka, Gajendra raksha thvaritham
bhavantham
Swami Desikan quotes Gajendra being attacked by the crocodile
and compare it with
our lives being attacked and torn apart by our senses and
dragged towards them on
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all sides like dragging by crocodiles. He sought the mercy and
protection of God like
Peyazhwar's pasuram in Moondram Thiruvandathi (99)
'Astabuyagarathan
agnnanru kuttathu kol muthal ai thunja'.
In sloka 5 , bhayam kutah syat tvayi sanukampe, raksha kutah
syat tvayi jataroshe.
This again is one more reason for prapatti at the feet of Lord
Narayana alone. None
of the efforts that we may undertake, such as worshipping the
anya devata-s, will be
of any use if He does not offer His protection. If He decides to
protect us, with Periya
Piratti (Mahalakshmi) standing in support of us by His side
constantly, it does not
matter what other efforts we undertake (tvayi pravrtte mama kim
prayasaih,
tvayyapravrtte mama kim prayasaih). Thus He says in sloka 6 as
above , is the only
upaya, and there is no other upaya for moksha. In sloka 10
Vedanta Desika attributes
the doubling of the Lord's hands (from four to eight) to the
Lord's hurry and
eagerness to afford protection to those who have sought refuge
in Him. This stotra it
is stated will be of help to those who have performed prapatti
and become prapannas,
and also to those who desire to become prapannas .Swami Desikan
travelled to Sri
Varadaraja's temple for his mangalasasanam from his home in
Tuppul, he always
passed through Sri Ashtabhujam and Sri Yathokthakari temples.
The Lord of
Ashtabujam thus felt happy for His bhakthan Swamy Desikan's
Ashtabhuja
Ashtagam stotram .
14. SRI SHODASAYUTHA STHOTHRAM :
Swamy Desikan composed this Stotram describing Sri Sudarshana
holding 16
weapons in His sixteen hands (Eight hands on each side of His
Body). That rare form
of Sudarshanar responded to Swamy Desikan's prayer
immediately and banished the poisonous fever from
Tiruputkuzhi . This stotra elaborates the greatness and
glory of Sudarsana by singing about the weapons which
Sudarsana wields.
In the Shodasha Ayudha stotram, Desika refers to the
16 weapons adorning the Lord, the first among them
being Sudarshana Himself. He seeks the protection of
devotees and the destruction of their enemies. He concludes by
describing Him as the
source of all weapons.Sri Sudarsana has the following 16 weapons
in His 16
hands.1)Chakram (2)Parasu/Mazhu/a type of axe (3)Lance
/Kuntha:(4)Dhandam
(5)Ankusam or goad (6) Sathamukhaagni (7)Sword(8) Spear
(9)Paanjajanyam/Sankham (10)Bow (11)Noose/Paasam (12)Plough
(13)Vajram
(14)Mace/Gadhai (15)Pestle/Ulakkai and (16)Soolam .
This Stotram consists prayer to Lord in the form of second
person as " May He
(Sudrasanan) protect You!" .The first of the 19 slokams of
Shodasha ayudha Stotram
refers to the sixteen aayudhams (weapons) adorned by Sri
Sudarsana . In the very
first sloka itself He seeks as "May Sri Sudarshanan served by
Sixteen weapons
respond to your prayers for relief from the poisonous fever!".
In 18th slokam
Sudarsano viswam ayuthai shodasayuth tells how Sri Sudarshana is
the source of all
types of weaponry in the world and prays for His protection:
Acharya sarva bouman wrote a lot. I am trying to continue with
HIS Grace........
Arumbuliyur Jagannathan Rangarajan
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PANJANGAM.
FOR THE PERIOD FROM IYPPASI 02 nd To IYPPASI 08 th.
19-10-2009 MON IYPPASI 02 DHVIDHIYAI A / M SVAATHI
20-10-2009 TUE IYPPASI 03 THRIDHIYAI M / S VISAKAM
2110-2009 WED IYPPASI 04 CHATHURTHI S ANUSHAM
22-10-2009 THU IYPPASI 05 PANCHAMI S KETTAI
23-10-2009 FRI IYPPASI 06 ATHITHI A / S MOOLAM..
24-10-2009 SAT IYPPASI 07 SASHTI S POORADAM..
25-10-2009 SUN IYPPASI 08 SAPTHAMI S / A UTHRAADAM..
23-10-2009 FRI MANAVAALAMAMUNIGAL THIRU NAKSHATHIRAM.
24-10-2009 SAT SENAI MUDALI VAARSHIKAM.
SUBHA DHINANGAL :
21-10-2009 WED STAR / ANUSHAM; LAG / KANYA; TIME : 5.00 TO 6.30
A.M. ( IST ).
25-10-2009 SUN STAR / POORAADAM; LAG / THULA; TIME : 6.30 TO
7.30 A.M.
DASAN,
POIGAIADIAN.
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SRIVAISHNAVISM
SRIMADH BHAAGAVATHAM.
ONE DAY EARLY MORNING BALARAMA AND KRISHNA , WITH HIS
FRIENDS WENT TO THE FOREST WITH FOOD PREPARED BY THEIR
MOTHERS FOR VANABOJANAM .
AGAASURAN TOOK A SHAPE OF A BIG PYTHON AND WAS LYING WITH
HIS MOUTH OPEND LIKE A CAVE.
THE BOYS COULD NOT SEE HIS FACE HIS FIGURE WAS HUGE.
HENCE THEY THOUGHT THAT WAS A MOUNTAIN CAVE.
THEY ENTERED INSIDE THAT MOUTH WITH YHEIR CATTLES.
KRISHNA COMING AT A DISTANCE NOTICED THIS .
HE DECIDED TO SAVE THEM.
HE ALSO ENTERED IN HIS MOUTH AS IF HE IS NOT AWARE.
THE DEMON WAS ALSO WAITING FOR KRISHNA TO ENTER IN INTO HIS
MOUTH.
IMMEDIATELY HE CLOSED HIS MOUTH.
DEVAS WHO WERE WATCHING FROM THE SKY WERE WORRIED THAT
PYTHON MAY EAT THEM.
BUT ON THE CONTRARY, AS SOON AS KRISHNA ENTERED IN HIS MOUTH
TOOK A BIG SHAPE AND HE DID NOT ALLOWED THE SNAKE TO CLOSE
HIS MOUTH.
THE DEMON AGAASURAN WAS UNABLE TO BREATH.
HE ROLLED DOWN ON THE FLOOR AND TRIED HIS LEVEL BEST TO SPIT
KRISHNA OUT.
BUT KRISHNA DID NOT GAVE HIM THE CHANCE FOR THAT.
HENCE THE DEMON FELL ON THE GROUND AND DEAD.
THEN KRISHNA GAVE LIFE TO THE CHILDREN AND CATTLES WHO WERE
SOONED IN THE STOMECH OF THE PYTHON, AND SENT THEM OUT FROM
HIS STOMECH.
HE ALSO CAME OUT. ON SEEING THIS DEVAS SHOWERED THE FLOWERS
ON HIM FROM THE SKY.
WHAT HAPPENED ?
WE WILL SEE NEXT WEEK.
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SRIVAISHNAVISM
PALSUVAI VIRUNDHU.
Dear Bagavathas,
As you may be aware Kinchitkaram Trust Chennai is organizing Sri
Geeta
Krishna Anubhava Yatra from 1st Oto 15th October. As part of
this yatra, the
concluding session of upanyasam capturing the gist of all the 18
chapters of
Bagavad Gita by Velukkudi Sri U Ve Krishnan swamy (being
telecast on DD
Podhigai for the past two and half years) took place on the
evening of 8th and
mass recitation of Gita and Vishnu sahasranamam on 9th morning
at
Kurukshetra/ Jyotisar. More than 4000 persons participated in
this. Small video
clips capturing the events have been uploaded as per the links
below
This will be of benefit to those who could not participate in
the said event
http://www.youtube. com/watch? v=yx_gX6v4IhI portion relating to
18th chapter mass recitation
of Gita at Jyotisar
http://www.youtube. com/watch? v=tT9AlfIHlJc mass recitation of
sahasranamam- initial slokas
http://www.youtube. com/watch? v=9wDo-0pJi0Q portions of gita
sattrumurai upanyasam
initial part -before sunset with day light at about 6pm
http://www.youtube. com/watch? v=gh9BcMp8DFs gita sattrumurai
later part - after sunset
with lighting
dasan
t e s varadhan newdelhi
Adiyen
Adiyen Had a Bhagyam Of Uploading the Photos of Lecture-demo on
Vedas and Research
by Veda Varidhi Sri. U.Ve. P. Ramanujachariar Swami and also Our
SriSannidhi
Srikaryam swamies Pazhaveri Sathakopacharyar swamies
SatAbhishekam.
http://picasaweb. google.com/ home
Dhaasan
http://www.youtube.com/watch?v=yx_gX6v4IhIhttp://www.youtube.com/watch?v=tT9AlfIHlJchttp://www.youtube.com/watch?v=9wDo-0pJi0Qhttp://www.youtube.com/watch?v=gh9BcMp8DFshttp://picasaweb.google.com/home
-
Srimate Sri Laksminrisimha Divya Paduka Sevaka
Srivan Satakopa Sri Narayana Yatindra Mahadesikaya Nama:
Srimate Sri Laksminrisimha Divya Paduka Sevaka
SrImateSrIvaNSathak opa SrIranganAtha yatIndra mahA deSikaya
nama:
Nadadur.Narayanan. Srivatsan
Adiyen
I hope every one knows about parakalamutt which is one of the
oldest mutt like ahobilamuut. which is
presently in a very bad status that to the head office and the
main branch which is at mysore.
Adiyen Have a request with all the group members and also other
bhagavathas to help parakalamutt
in the reconstruction of the kankaryaparas quaters in Mysore
(karnataka Dist) i am here by enclosing
the link of the status of the houses in the present status.
Request everyone To please libarely contribute in get the gr8
mutt to a very glories and colour full
status.
http://picasaweb. google.com/ vasuda.vasuk/ ParakalaMuttStat
us#
Dhaasan.
.
. .
. , .
University of California, Los Angeles (UCLA) : Brahmans, Society
and the State in Colonial and Post-colonial Tamilnadu by
Professor Chris Fuller, London School of Economics
http://picasaweb.google.com/vasuda.vasuk/ParakalaMuttStatus
-
*A CISA seminar. Brahmans, the traditional caste elite of
Tamilnadu, who
make up no more than 2.5 per cent of its population, are
very
well-represented in the IT industry...*
Wednesday, October 14, 2009
2:00 PM - 4:00 PM
10383 Bunche Hall
Los Angeles,
Brahmans, the traditional caste elite of Tamilnadu, who make up
no more than
2.5 per cent of its population, are very well-represented in the
IT industry
and are now among the leading mobile service people of todays
global
economy. Tamil Brahmans, however, have been unusually successful
in the
modern world of educated, professional employment from the
nineteenth
century to the present day, and this paper looks at why this has
been so. It
argues that a combination of factors, some more obvious than
others, all
have to be taken into account in explaining Brahman success;
most of these
factors have been discussed previously, but the literature has
tended to
focus on some at the expense of others. The first factor is
actually
anti-Brahmanism and the reservations system, which have
encouraged or forced
Brahmans to look for new opportunities, often outside Tamilnadu.
A second
factor is the legacy of caste traditions of education and
learning, and the
Brahmans modern educational success. A third factor is the
unusual facility
with which Brahmans migrated from village to city and further
afield, and
then became urbanised quickly. A fourth factor is significant
change in the
status of women among Tamil Brahmans over the last hundred
years. A fifth
factor pertains to the Brahmans position in the social structure
and their
relationships with other castes, in both rural and urban areas.
All these
factors, which interact with each other, are also constitutive
of the
Brahmans changing relationship with society and the state during
the
colonial and post-colonial periods.
About the Speaker:
Chris Fuller is Emeritus Professor of Anthropology at the London
School of
Economics. His first fieldwork (1971-2) was in Kerala among the
Nayars and
the Syrian Christians, and his work particularly focused on
kinship among
the Nayars, famous for their matriliny. In 1976, Fuller started
field
research in the great temple of Madurai in Tamilnadu, which is
dedicated to
the Hindu goddess Minakshi. During the next twenty-five years,
he
periodically visited the temple to study the priests, whose
lives changed
radically during that time, although he also did extensive
research on the
temples highly elaborate ritual cycle. From 2003-2005, with
other
colleagues in LSE, Fuller worked on a major research project on
regionalism,
nationalism and globalisation in India, and his research focused
on
middle-class company managers and software professionals in the
city of
Chennai (Madras). From 2005-08, with Haripriya Narasimhan, he
carried out a
research project on a group of Tamil Brahmans, focusing on this
traditional
elites modern transformation into a migratory, urbanised,
trans-national
community. Fuller has also researched and written extensively on
popular
Hinduism and Hindu nationalism, the caste system, the
anthropology of the
state and other topics.
Selected publications
- 2008 (with Haripriya Narasimhan) From landlords to software
engineers:
migration and urbanization among Tamil Brahmans.*Comparati ve
Studies in
Society and History* 50: 170-96.
- 2008 (with Haripriya Narasimhan) Companionate marriage in
India: the
changing marriage system in a middle-class Brahman subcaste.
*Journal of
the Royal Anthropological Institute* (N.S.) 14: 736-54.
-
- 2007. (with Haripriya Narasimhan) Information technology
professionals
and the new-rich middle class in Chennai (Madras). *Modern Asian
Studies*,
41 (1), pp. 121-150.
- 2005. (co-edited with Jackie Assayag) *Globalizing India:
Perspectives
from below
*. London: Anthem Press.
- 2003. * The renewal of the priesthood: Modernity and
traditionalism in
a South Indian temple
*. Princeton: Princeton University Press.
- 2004. *The camphor flame: Popular Hinduism and Indian
society
*. Princeton: Princeton University Press. (Revised and expanded
edition.)
- 1984. *Servants of the goddess: The priests of a South Indian
temple*.
Cambridge: Cambridge University Press.
*Cost: Free Seminar*
For more information please contact
Juliana Espinosa
Tel: 310-206-2654
c...@international. ucla.edu
www.international. ucla.edu/ southasia
*Sponsor(s): * Asia Institute , Center for India
and South Asia ,
History
OM NAMO NARAYANAYA
Dear Bhagavathaas,
ADIYEN is blessed by Lord Ranganatha many times in many ways AND
also with his DARSHAN,
SANNIDHI, TIRUVADI SEVAI. However every time it is new and
fresh. Give huge amount of "DAIVA
BALAM" (Divine strength). It is my bhagyam to share this with
these devout groups.
This is Friday just before DASARA. My self and my younger
daughter started for SRIRANGAM at 3
PM from our residence. The weather was pleasant with refreshing
wind and little cloudy and the
journey went through green fields of paddy around LALGUDI .
There is little doubt the
environment is because of Lord Ranganatha blessing the area, and
probably the weather is His
direct creation or through the efforts of irrigation departpent
which is motivated by Him over
past sevaral years from times of kings till today's
government.
As I always expressed there is definite surprise every time you
go there and the SANNIDHI gives
add-on strengths.This time too, there was disappointment. We are
not able to see the TIRU VADI
of Lord and He is covered by a white cloth curtain from neck to
feet. I enquired to SWAMI there
with a one of disappointment, who could sense my concern and
asked me to come again a day
before DIWALI for the darshan of Lord's LOTUS FEET. This time it
is only NETHRA DARSANAM (See
His Thamarai Kann, with no ALANKAARAMS) . This too was a
blessing. Quckly we finished His
SEVAI with SRIPAADA TEERTHAM, TULASI and quickly moved to
THAYAAR SANNIDHI.
To our surprise, there was big queue and barricades constructed
for PAID SEVAI and FREE
DARSHAN. The cost is very marginal just Rs 5/- and the
difference in time for "DARSHAN" is also
very marginal about 15 minutes. But both Main shrine and Thayaar
Sannidhi closes at 6 PM for
about one hour. So we have some tension whether Lord and Thayaar
has wished us and granted.
http://www.anthempress.com/product_info.php?cPath=121&products_id=206&osCsid=f52db6134ae6419645fe80b2fe2f98f6http://www.anthempress.com/product_info.php?cPath=121&products_id=206&osCsid=f52db6134ae6419645fe80b2fe2f98f6http://www.pupress.princeton.edu/titles/7677.htmlhttp://www.pupress.princeton.edu/titles/7823.htmlhttp://groups.google.co.kr/groups/unlock?hl=ta&_done=/group/mintamil/browse_thread/thread/107054f98953e560%3Fhl%3Dta&msg=9a09aafe12df1984http://www.international.ucla.edu/southasiahttp://www.asia.ucla.edu/http://www.international.ucla.edu/southasiahttp://www.sscnet.ucla.edu/history
-
This too is fine because we always think of the divine Parents
who are ever merciful to ALL of US.
When we see the main shrine at THAYAAR, that was closed. However
UTHSAVAR is present at
CHANDANA Mandapam, which is recently GOLD plated and lighted
with bright YELLOW light. The
glitter of THAYAAR TIRUVADI and the MANDAP is for ever to us in
the life.
This is BHAGYAM for our eyes and my sincere thanks to every one
involved for their efforts
towards this BLISS.
ADIYEN has the BHAGYA of His SANNIDHI once again after couls
days on 28 SEP 2009, along with
my SON and Daughter-in- law, who came to INDIA on a pleasant
surpise CALL from Lord
RANGANATHA.
Thanking you ALL for your time in reading this.
Lord Ranganatha shall bless ALL of US.
Ever humble to ALL devotees - Peesapati V V Seetharama Chari
Website - www.etemples. net
MAAMEKAM SARANAM VRAJA
_,_
ADIYEN
ATTACHING HEREWITH THE PAVITROTHSAVAM AND ANNAKOOT UTHSAVAM
PATRIKAI
DASAN
KESAVAN - 09820887880
SRIRANGAM SRIMAD ANDAVAN PERIASHRAMAM
SRI BALAJI MANDIR
DOMBIVLI EAST - 421201
DIST.THANE
PHONE: 0251-2453081
OTHER CONTACTS:9820887880 ,9833560727, 9619188260
Add whatever you love to the Yahoo! India homepage. Try now!
__._,_.___
Attachment(s) from sribalajimandir
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Pavitrosavam 2009.doc
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http://in.rd.yahoo.com/tagline_metro_3/*http:/in.yahoo.com/trynewhttp://d.yimg.com/kq/groups/9940038/39171906/name/Pavitrosavam%202009.doc
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VALMIKI RAMAYANA By Dr. Saroja Ramanujam, M.A.,Ph.D ,
siromani
Balakanda
6.Visvamithra arrived
Visvamithra sent word through the gatekeepers to Dasaratha who
came out to welcome
him 'PrathyjjagAma thamhrshtO brahmANam iva vAsavah,' asIndra
would welcome
Brahma.Visvamithra enquired after the welfare of the king and
his subjects and that of
Vasishta and others. Dasaratha welcomed him saying that he felt
immensely pleased like
getting nectar, like a thirsty one acquiring water in a desert,
like a man without progeny
and like one regained lost wealth, to see the sage at the time
when he was thinking of the
marriage of his sons.
Kamban describes Visvamithra thus:
'mannuyir adangalum ulagum vEru amaitthu dhEvarodu idam kol
nAnmuganaiyum
padaippEn eendu enAtthodangiya thuni uru munivan thOnrinAn.'
The sage, who challenged to create another world and heaven
along with Indra and devas
and Brahma, appeared there.
Then Dasaratha asked the sage the purpose of his arrival
promising to do what he wanted
from him.then Visvamithra who very well knew the possible effect
his request is going to
have on Dasaratha said that he will tell the king what is in his
mind and the word given by
the king should be kept."kurushva rAjasArdhoola bhava
sathyaprathsrvAh."
Visvamithra then started relating his troubles in performing his
yajna which is almost in a
finishng stage but two rakshasas Subahu and Mareecha polluted
the place of sacrifice by
pouring blood and flesh on it. Visvamithra said he could very
well destroy them by his
yogic power but he will be wasting his penance and also because
he has taken a vow of
eqquanimity during the performance of sacrifice. Then
Visvamithra dropped the bombshell
by saying that Dasaratha should send Rama with him to protect
the sacrifice.Valmiki
through the words of Visvamithra praises Rama as
'rAmamsathyaparAkramam
kAkapakshaDHaram Sooram,' Rama is truly invincible, valiantand
handsome with his
forelocks.
Kamban skips the description of the details about the
obstruction to the yaga and simply makes the sage say
that to destroy the two miscreants who obstruct the yaga
Dasaratha should send Rama which was to Dasaratha
tantamount to asking his own life."nin siruvar
nAlvarinum kariya semmal oruvanai thandhidudhi"
ena uyir irakum kodumkootrinuLaiyacchonnAn.' He
did not even mention Rama by name but said you give
me the dark complexioned son of yours which of course left no
doubt in the mind of
Dasaratha whom he referred to.Dasaratha , says Kamban, felt like
the one who being blind
got his sight only to lose it again.'kaNN ilAn pettru izandhAn
ena,'
In Valmikiramayana Dasaratha argues with Visvamithra that Rama
is a young boy and will
not be able to face the rakshasas and the sage tried to convince
him by saying that he was
there to protect Rama and also that Rama was capable of killing
not only these two but all
rakshasas.He said that Rama was going to get glory by this and
will be benefitted in many
ways, of course having in mind the breaking of Sivadhanus and
Seetha kalyanam.Then
-
Visvamithra assured Dasaratha that no one else except Rama can
kill the asuras and asked
him not to be diffident due to attachment towards his son.
Then Visvamithra said 'aham vEdhmi mahAthmAnam rAmam
sathyaparAkramam;
vasishtOpimahAthEjA yE chEmE thapasi sThithah.' meaning "I know
Rama and his
greatness and so does Vasishta and other sages here,".implying
that Dasaratha does not
have the jnana to understand the true identity of Rama..And
Visvamithra asked Dasaratha
to send Rama with the permission of Vasishta and others. But
Dasaratha was not
convinced and argued again saying he himself will come with his
army and them on
hearing that the rakshasa were sent by Ravana said that it is
impossible even for him to
fight the forces of Ravana and how wiuld Rama who was not even
sixteen then do it and
finally concluding his talk by saying that he would not send
Rama which angered the sage.
Here the poetic skill of Valmiki can be seen in the usage of the
word 'rAjeevalochana'
with reference to Rama. Visvamithra used the word in its usual
sense of lotus-eyed or
perhaps implying that Rama is none other than the lotus-eyed
Lord Narayana, in asking
dasaratha to give Rama to him for ten days to protect his yaga,
'dasarAthram hi yajnasya
rAmam rajeevalochanam,' But in refusing to give Rama Dasaratha
used the same word,
'oona shOdaSa varsho mE rAmO rAjeevalochanah,' which has deeper
signofcance.The
lotus closes in the night and similarly being a lad of not even
sixteen years Rama will sleep
in the night. The rakshsas on the other hand are known to roam
around only in the night.
So it is not possible for Rama to fight them.
Hearing the refusal of Dasaratha Visvamithra got angry and said
it is unusual for one born
in the clan of Raghu to go back on his words after promising to
do what the sage wanted
and said 'miTHyAprathijnah kAkuthstTHa sukhee bhava
sabAnDhavah,' May you
live happily thus swerving from your promise along with your
relatives, which, said in
anger was tantamount to a curse and remembering the history of
the sage whole world
became afraid. Vasishta intevened and advised Dasaratha to send
Rama reassuring him
about the safety of Rama and also extolling the greatness of
Visvamithra and reminded
Dasaratha of the glory of his own clan in which no one has ever
broken his word once
given. Then Dasaratha obeyed the command of his guru and agreed
to send Rama with
Visvamithra. Kamban's Dasaratha never argued in length but
immediately said that he will
not send Rama and the his refusal., the anger of the sage and
the advice of vasishta were
all told by Kamban in one verse each.
7.Rama leaves with Visvamithra
Dasaratha called Rama along with Lakshmana and Rama followed
Visvamithra obeying
the command of his father. Valmiki describes the scene
thus:'visvAmithram
mahAthmAnam thriseershou iva pannagou anujagmathurakshudhrou
pithAmahamivASvinou' Visvamithra walked in front and Rama next
followed by
Lakshmana and they are compared to Asvinidevas following
Brahma.With their bow and
quiver on either side they looked like three headed
serpents.
Kamban describes this scene :
kunram pOnru uyar thOLil kotravil onru thAnginAn ulagam
thAnginAn
Rama was carrying his bow on his mountainous shoulders and he is
refereed to as
'ulagam thAnginAn,' the supporter of the world meaning the Lord
Narayana or to imply
that by wielding the bow he has started on his mission of saving
the world being the
support of the world.
After they have walked some distanceVisvamithra wanted to
instruct the manthra to ward
off hunger and thirst. valmiki says 'rAmEthi madhurAm vAneem
visvaAmithrobhyabhAshatha.' Visvamithra called the name of Rama
which was sweet
to his ears as Thtyagaraja says, 'vararAmanamamane
khandasarkara, ramanama is like
sugarcandy.' It shows that Visvamithra was savouring the taste
of Ramanama on his
-
tongue and relishing it.Then he taught the manthras bala and
athibala to Rama which will
prevent fatigue, change in physical stature,fever and any
trouble from the rakshasas during
sleep etc.Not only that, but the whole world will be under his
control and he will be
unparalleled, said the rshi,instructing the manthras to Rama.
Then Rama instructed them
to Lakshmana.Thus they reached the southbank of the river Sarayu
and spent the night
there. The next morning Visvamithra woke up Rama with the famous
words,
'KousalyasuprajA rama poorvAsanDHyA pravarththE; utthishta
naraSArdhoola
karthavyam dhaivam Ahnikam, son of kousalya,the morning has
dawned. Get up, oh
tiger among men, and do your daily rituals.' This sloka is used
in temples even today at the
time of suprabhatham, especially in Thirumala.Commentators have
seen significance in
each word of this sloka.
KouslyAsupraja- the offspring of Kousalya, Visvamithra calls
Rama. This may be to
praise Kousalya as being more evolved than Dasaratha, because
even after Visvamithra
has said 'aham vEdmi mahAthmAnam rAmam sathyaparAkramam,' that
he knew the
real identity of Rama, Dasaratha was not conviinced and said
'duhkhEnOthpAdhithaschAyam na rAmam nEthum arhasi,' that Rama
was born after
great penance and Visvamihtra cannot take him away. But Kousalya
did not say a word,
which presumably Valmiki would have recorded, if she has
expressed her concern. This
can be seen even when Rama went on exile . Dasaratha could not
bear the separation but
Kousalya stoically endured it .
Rama- the word denotes attractive form which delights the heart.
So Visvamithra on
seeing Rama while he is sleeping loses his heart at the beauty
of it.
PoorvA sanDHyA pravarthathe-Rama was born to Kousalya like the
Sun at the dawn.
This time is like dawn, says Visvamithra because as the sun
dispels the darkness Rama has
started on his avatharakarya, namely to destroy the rakshasas.
The great scholars who give
discourse on Ramayana say that Visvamithra had the darsan of the
Lord Narayana on
AdhisEsha in Rama at this time and hence the word poorvAsanDhyA
may mean the rising
of the awareness of bhagavathsAkshAthkAra of the sage.
UtthishTa --dhaivam Ahnikam- this serves as the reminder for
Rama about his task for
which he has taken incarnation.*'Visvamithra was always
competing with Vasishta and the
real puropose in taking Rama along with him must be to enjoy the
company of Rama in
the capacity of being a guru like Vasishta and also to outdo
Vasishta in settling the
marriage of Rama!'*
(*heard in the discourse on Thyagaraja ramayana by
MaduraiTNSeshagopalan)
Then they reached the place where the river Sarayu joins with
Ganges and went to
Kamasrama ,the place, where, in the previous kalpa, the god of
love was burnt by Lord
Siva.There were many sages who were doing penance there and they
came to know
through their yogic perception that Rama has come there with
Visvamithra .and foresaw
the destruction of Thataka and felt happy. Next morning they
crossed the ganges in a boat
and reached a fierce uninhabited forest . Rama wanted to know
the reason for the place
being so and Visvamithra told him that it was a fertile land
earlier but has become so due
to the demon Thataka. and her son Mareecha.
Thataka was the daughter of Sukethu,a yaksha of good character,
and was given a strength
equal to 1000 elephants by Brahma. She was married to Sundha who
incurred the
displeasure of the sage Agasthya who killed him by his yogic
power and Thataka with her
son Maricha started to attack the sage who cursed them both to
become rakshasas.Then the
two of them started killing everyone and destroyed that place
which became a terrible
forest.Visvamithra told Rama that he had to kill this demon
Thataka and Rama said he will
do the bidding of the sage whatever it is as it was the command
of his father to do so.
-
SRIVAISHNAVISM
DVIYA PRABHANDHA PAASURANGAL.
KULASEKARA AZHWARS PERUMAL
THIRUMOZHI.
THIRUMOZHI V. PAASURAM 4.
vAllAl aruththuch chudinum maruththuvan pAl
mAlAtha kAdhal nOyAlan pOl mAyaththAl
meelAth thuyartharinum vittruvakOttummA ! nee
AlA unatharulE pArppa nadiyEnE .
-
.
SRIVAISHNA VISM
CHAPTER - 1. SLOKAs - 6 & 7.
yudhAmanyuscha vikrAtha uthamoujAscha veeryavAn
soubhadhrO dhroupathEsyAscha sarva yeva mahArathAh: II
THERE ARE THE MIGHTY YUDHAAMANYU, THE VERY
POWERFUL UTHTHAMAUJAA, THE SON OF SUBHADHRAI
ABHIMANYU AND THE SONS OF DHROUPATHI
UPAPANDAVAAS. ALL THESE WARRIORS ARE GREAT
CHARIOT FIGHTERS.
asmAkam thu visishtA yE thAnibhOdha dhvijOththama I
nAyakA mama sainyasya samjnArtham thAnabrami thE II
BUT FOR YOUR INFORMATION, O BEST OF THE BRAHMANAS,
LET ME TELL YOU ABOUT THE CAPTAINS, WHO ARE
ESPECIALLY QUALIFIED TO LEAD OUR SIDE.
***************************************************************
-
1. ONE IS NOT EMPERUMANS STAGE : A. vyuham B. vibhavam. C.
archanam D. antharyaami.
2. ONE IS NOT yoga :
A. bhakthi. B. gyana. C. sirasaasanam. D. sankya.
3. ONE IS NOT belong to sanakaathi munivar list :
A. sanakar. B. sananthar. C. sanaadhanar. D. naradhar.
4. ONE IS NOT belong to navagraha :
A. chukran. B. rudhran. C. chandran. D. bhudhan.
5. ONE IS NOT a svargavaasi :
A. Bhogar. B. thaanavar. C. thaithyar. D. kathraveyar.
6. One is not a yuham :
A. kritha. B. dhvaapara. C. threthaa. D. krishna.
7. ONE loka IS NOT bElOW EMPERUMANS NAAbY :
A. mahabalam. B. rasaadhalam. C. thalaadhalam. D.
paadhalam.
8. ONE lOKA IS NOT AbOVE EMPERUMANS NAAbY :
A. bhoor. B. bhuvar. C. dhanar. D. mahar.
9. ONE IS NOT belong to nava varsham :
10 kuchadveepam. B. jambhudveepam. C. saakadveepam D.
paadhaladveepam.
10.one is not belong to nava varshangal : A. Hari. B. guru. C.
bhaarada. D. saadharana.
*********************************************************************
ANSWERS FOR LAST WEEK JUMBLE :
IYPPASI; ACHITTHIRAI; KAARTHIKAI; VAIKAASI; AADI; MAASI; THAI;
AANI;
PURATTAASI; IYPPASI; AADI; CHITTHIRAI; AANI; IYPPASI;
KAARTHIKAI; THAI;
AAVANI; IYPPASI; IYPPASI; MAARGAZHI ; CHITTHIRAI ; MAASI.
S R I V I S H N U S A H A S R A N A M A M A M.
DASAN,
POIGAIADIAN.
-
WANTED BRIDEGROOM. *******************************
. Respected Swamy,
I have been enjoying the Srivaishnavisam Magazine. Especially
there 5 to 6 people are giving
messages through matrimonial, is very useful.
I saw a msg of 09.08.2009 issue Mr K.Sridhar age 39,
M.Sc.(Agricultural), the boy working in Ethopia
as P.G.Lecuturer........we do not see the contact person and
telephone no. Kindly obtain the same
and arrange to send me for my cousin who is M.A., Phd and
working Oracle Corporoation,
Bangalore.
Please also note the girl's profile to enable you to publish in
the ensuing "Srivaishnavism Issue.
Thanks for lot.
Name of the contact person : Thirumakottai Swamy Iyengar of
Karappangadu
Star : Moolam - 2 padham
Gothram : Athreya
Educational Qualification : M.A. Phd
Date of Birth : 05.04.1972
Thengalai - They belong to Karappangadu near Mannargudi
Contact Telephone No.044-28447455 (or) 044-28442645
Working in : Oracle Corporation, Bangalore.
Adiyen Ramanuja Dasan
S.THIRUNARAYANAN of Karappangadu Respected Swamy,
I have been enjoying the Srivaishnavisam Magazine. Especially
there 5 to 6 people are giving
messages through matrimonial, is very useful.
I saw a msg of 09.08.2009 issue Mr K.Sridhar age 39,
M.Sc.(Agricultural), the boy working in Ethopia
as P.G.Lecuturer........we do not see the contact person and
telephone no. Kindly obtain the same
and arrange to send me for my cousin who is M.A., Phd and
working Oracle Corporoation,
Bangalore.
Please also note the girl's profile to enable you to publish in
the ensuing "Srivaishnavism Issue.
Thanks for lot.
Name of the contact person : Thirumakottai Swamy Iyengar of
Karappangadu
Star : Moolam - 2 padham
Gothram : Athreya
Educational Qualification : M.A. Phd
Date of Birth : 05.04.1972
Thengalai - They belong to Karappangadu near Mannargudi
Contact Telephone No.044-28447455 (or) 044-28442645
Working in : Oracle Corporation, Bangalore.
Adiyen Ramanuja Dasan
S.THIRUNARAYANAN of Karappangadu
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*******************************************
WANTED BRIDE.
SRIVATSAM VADAGALAI APRIL 80 BORN TIRUVONAM BSc (NAUTICAL
SCIENCE) MBA( ISB
HEDARABAD) EMPLOYED IN DELHI(GURGAON) CONTACT PHONE NO 011
26591912,26581573
CELL 09789540142.
EMAIL: [email protected]
K V Srinivasan
20 NORTH AVENUE
IIT CAMPUS
NEW DELHI 110016
PH 011 26581573, 26591912
CELL 09789540142
SRIRANGAM TEL NO 0431 2437173.
Wanted Suitable Bride for Thengalai, Vadhoola Gothram,
Thiruvadhirai
Nakshathram, boy of age 25 yrs (12-3-1984). Computer Progr.
Engineer,
employed and also has his own business here and abroad. Please
contact
Saranathan Srinivasan at, [email protected] or
[email protected] or
on 876 458 5952, Jamaica (W.I) for further details. With best
regards,
Saranathan.
***************************************************
WANTED BRIDE FOR VADAKALI,
ATHREYA GOTHRAM,
STAR: UTHRAM-4 ,AGE 28YRS(25.01.1981) ,HT.6'., BSc, MCA
Sr.SOFTWARE ENGINEER, Kalai no bar,
CONTACT: V.RAGUNATHAN,CELL:9445205948, RES:044-42027693.
e-mail:[email protected]
adiyen
Mr.RAGUNATHAN
Commentaries on Desika's hymn
V.K.S.N. Raghavan
Vedanta Desika's hymn on Hayagriva with exhaustive
commentaries in Sanskrit and Manipravala with
explanation in English
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mailto:[email protected]
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Srimate Sri Nigamanta Mahadesikaya nama:
Desika Stotra Patas
The Desika Stotras are divine and voice
of God himself. Swamins composing
were blessings of Lord Hayagriva.
Swamin was impressed by
Divyadampatis darshan in various
Divyakshetras and Swamin had
composed 28 stotras about
Divyadampati in various occations.
Chanting of those stotra patas will sure enlighten us and can
have
the blessings of Sri Bhagavad Bhashyakarar.
When adiyen visited Sri Ahobila Mutt Veda
Divyaprabanda Sastra Patasala, Madurantakam
established by HH Injimedu 42nd Azhagiya Singar
of Sri Ahobila Muth during July 2005 came to
know all the students are able to chant all the
stotrapatas of Swami Desikan and they recite
according to the star. Kindly do parayanam and
have the blessings of Divyadampati, Sri
Bhagavad Bhashyakarar and
Swami Desikan.
Sl. No. Star Stotrapata to be chanted Divya Kshetram
1 Aswini Hayagriva stotram Tiruvahindra puram
2 Bharani Bhoostuti,
Vaikunta gadyam1
Srirangam
3 Krithigai Dehalisa stuti
4 Rohini Gopala vimsati Tirukovalur
5 Mrgasirsham Garuda Panchasat Garudan-Srirangam
6 Tiruvadirai Yatiraja Sapthati Sriperumbudur
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7 Punarvasu Mahavira Vaibhavam (Raghuveera Gadyam) Vaduvoor
8 Pushyam Vairagya Panchakam
9 Aslesham (Ayilyam) Abhitisthavam Srirangam
10 Magham Devanayaka Panchasat Tiruvahindra Puram
11 Pooram Goda stuti Srivillipuththur
12 Uttiram Sristuti,
Sristavam2,
Chatusloki2
13 Hastam Varadaraja Panchasat Kanchipuram
14 Chitra Sudarsanashtakam Kanchipuram
15 Swathi Kamasikashtakam,
Garuda Dandakam
Velukkai Kanchi
near toopur
16 Visakam Dasavatara Stotram Dasavatharar Sannidhi -
Srirangam
17 Anusham Achyuta Satakam
(prakrtam or Samskrtam)
Tiruvahindra puram
18 Kettai Nyasa dasakam,
Saranagathi Gadyam
Kanchipuram,
Srirangam
19 Moolam Nyasa Vimsathi: Srirangam
20 Pooradam Nyasa tilakam, Srirangam
21 Uttiradam Saranagathi Dipika,
Stotra Ratnam
Vilakkoli Tooppul - Kanchipuram
22 Tirvonam
(Sravanam)
Dayasatakam Tirumala
23 Avittam Shodasaayudha stotram TiruputkuzhiKanchi
24 Sathayam Paramartha stuti Tiruputkuzhi Kanchi
25 Poorattadi Ashtabhujashtakam Ashtabhujam-Kanchi
26 Uththirattadi Vegasetu stotram TiruveKka-Kanchi
27 Revathy Bhagavadyana Sopanam
Sriranga Gadyam1
Srirangam
Srirangam
Daywise Parayanam:
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Sl.No. Day Stotrapatam
1 Monday Hayagriva stotram
2 Tuesday Godastuti
3 Wednesday Raghuveera Gadyam
4 Thursday Ashtabhujashtakam,
Garuda dandakam,
Nyasa dasakam
5 Friday Sri Stuti
6 Saturday Sri Sudarsanashtakam,
Shodasayudha stotram,
Gopalavimsati.
7 Sunday Bhagavadyana Sopanam,
Swami Desika Mangalam
Adiyen would like to request all of you to learn Sanskrit
without fail. It is our duty to preserve this great
language.
Dasan,
Villiambakkam Govindarajan,
Madurantakam Swami Tiruvadi.
[email protected]
By : villiampakkam sri. Govindarajan swamigal
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mailto:[email protected]
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SRIVAISHN AVISM
lORDS INFINITE WEAlTH Lord Srinivasa of Tirumala is adored as
Venkatesa, and not without reason, said Padur Rangarajachariar in a
lecture. He is the Eesa who
resides in the hill called Venkatam, which is the hill that rids
us of our sins and debts. Eesa means a wealthy one. So the Lord who
resides in
Venkatam is a wealthy one. That is why He is Venkatesa.
His wealth is infinite unlike the wealth of human beings. Sri
Vaikunta is
His Nitya Vibhuti. This is His wealth. In addition to this He is
the author of all creation. All that He has created counts as His
wealth too. The
worlds that He created constitute His Leela Vibhuti.
He reclines on His serpent bed in the milky ocean. This is His
vyuha
form. He may be compared to a seed ready to be sown by a farmer.
The day before a farmer sows seeds, he soaks them in water.
Similarly,
the Lord is the seed that gave rise to this world, and this seed
soaks in the waters of the milky ocean.
Thus with Srivaikuntam and all of creation as His wealth, He
undoubtedly qualifies to be called a wealthy one, and where does
this
wealthy One reside? He resides in the hill called Venkatam.
Hence He is Venkatesa.
Lord Venkatesa of Tirumala appeared in the month of Purattasi,
in the star Sravana, on Dvadasi. He is seen in Tirumala in five
idol forms. The
first is the Moolavar, who is eight feet tall. This is a
Swayambhu, Salagrama idol. Then there is the Bhoga Srinivasa idol,
which is the One
that is ceremonially laid to sleep in the Ekanta Seva every
night. There is the Koluvu Srinivasa idol, in which form the Lord
supervises the
account keeping of the temple. The Ugra Srinivasa is the one
that was originally used as the processional deity. Then one day
the Lord Himself
spoke through an archaka of the temple, that instead of this
Ugra Srinivasa, an idol that they would find in the forest in the
Seshachala
hills, should be used. The current utsava idol of Malayappa with
His two consorts, which is now used as the processional deity, is
the One that
was discovered in the forests. On Kaisika Dvadasi, the story of
Nampaduvan is recited before the Ugra Srinivasa idol.
COURTESY :
DATED: OCT 13, 2009.