/ + ,j„- .tia.r.w-ifeH'i CT*.^-^-" -- - -"-^^/.j-r c*fc."'' ttf if t . ,^^2a,J4»^-*4CJWiaS*aa«**». ^^ "G» •ty^s^r^T \ * * w«H^3«#^v;^#^a^<a'*^^^ hi "X K. nwyuwimin •q«Arten||M»_ tfcg ta* vu*.t*i>w «f til the fcl — ofig-i — The "* , *5fth«M«i *i hi* a*Hitt* tn Jtswa w&» WJsMtW ispNm*fr**"3«gaiMW^ Vfia^A , Off »»«iiiw;i<(Wi^(i{i»t(ti<<i[;)ipiW'wyi^iiiWi^i ll Puiiii>iijii(|ii ku * • By MotttlpMMr FttUta "TT JOHH L POWMS CUIver 2911 w**i^~«c*i«a • '• » •'•!" ' ' •!• » • SA1A8*^ iAXt* HANI xs.Tzrj^^tite* Bit tmt *i jWiealL ftariWU aw AtSlfc?* V* l^ii' >4&tfty Old Topper Beer Old Topper Ak i* ©W Topper Has that txtrf- Prkt Fht>t*...WirW«»a» Iitra Met. Rech*tr*<vSr»wlng Cempany, Inc. tOCHISTII. NSW TOM THE THAT'S BREWEDI SS. PETER'S and PAULS TO MAIN STRICT WIST REV. J. KMIL GCTELU Puttr mun lumHyri TT15, 1:30, 0:41 and U 1.J. KIRCHIR Orv Coodi—Mtn'i. Wwntn'a ChiMrtft'* W w K* Nttin Km CtNtStt l i l i ALTIER and HECKLER Brwwnf ilt She* Store Alr-S**p, Kobtee, l i s t e r Browns t*t WEST MAIN «T. Oppoalte St H a n ' t BtvaaMaJ At BBO'I Heaul PAT POUY LIQUOR STOftl 31^0KNZUC1 «. COR. ntOST AVI. — WB DZUVEK - Wiian D. Hulsi 424 limUON AVt.al WOIWM AOCttNTnU M* Y. r«u Will tnjay ScltnftflcaIN Kattuwrltai •ARM-ntoTiert» MUX * "Tiy l»" Plywiutti Dairy Ira. STOP HOimM TODAY AND VISIT TM KCX. YOiTU M • HAffm. ANOSO WRl TNI HIMPNO. Oar Lady of VIPTARV SUMOAYMASSES "lviuai »:w i:W till am it PkMMt tiiM« wv. snram eourotjiiox, ss.ce, H«f moway infcfeae*n«l mMng tht *t«rMJi h* i» mm it W* SSL " J j y j J T i L y j B nu>m«jt tou«tti t&* plwurw of ftt body *nd ** nagOtgr S w r t f f l ^ S « S H« J» in a co»§t*nt it*t« «f auspetwloa festweat fflif.ttr *nd % «pWt imd may b* likmiti to it mouiftihi-^brntm wl« Mpjrw to ^ i f r e a t pt*k »bov« «ai y«tr leekli^p *»ek fc<»i hft pwwnt position, fe«r§ falUnir to th* *byn b«4w* Stoiy of the Mountab Climber I« ertry human beiaf, tkin it i Mfe tM 1 . ft I*t«itf» ton, «M min kirn ta tht «rti, whm Mr JMM % Urn* •f trfal, M 4 tktotktr mlHitg MM t» 0*4. wjitrfiw Ju» kta 1 MvpJj*f««. Jiw wxlfty^ uwkrlviiif aJ Mftkni MWI% *«xittf« aria* (am kte tryiat t« It M « « t » WitkfMt Gwf •r frjM kit tryiff tt f«t btyoni himwlf without C^. The example of the iaount*i» climbtt* ft not m e t lor such » man has DO helpto- on th» opptr j » * k to whieh he aapirea, Mao, however, ha* a hflpwwCfod on tit* upatar peak of tttroito reach* «»t Hl» qnmrj»t«it Hltid Wm him up, even btfore .maa rai§*» hit vofoe la p\m 1% i« ovidtmt that, tytn thomh we ateaptd «» $hf,tits$*M*# ot modern ecouomJc life, «ven though wt tYOMtf all th« t«i>* •iona which piychology fim itt the uwon»ciou*nt*i tna eonacioumtsa, wt ahodd atill hiva thit.trtft b«k funoa- toeatai anxtaty bom of oar crtaturdintw. Anxiety at«M« fuM4ai»««U]lr frtw Irrtf»fcil»4 4uir*$ t from the creature wasting atfittiiiiig that in wammmty far him tr c«ntwy to Ma natort er aodtlrely hamfu! to hl» tooL' Anxiity iMcrf«a«« in direet ratia an4 »r«#*rU«* aa an i*p*xl* (am Gttf. Ertry man In the wottt haa an anxiety coMpltx btcavM ha haa tta caaatity t* hf either aeiat «r aiiwer. Let It b« not baliaved that man haa an anxiety tforonJtx "becauae he etili haa traces of hi* animal orifiii B ; Indtad, animala left to thernaelves never have anxittiea, they havt natural feara. which are good, but they have no aabjectiva anxieties. Birds do not develop a psychosis aBout whett|«r. they ahould take a wtater trfp to i —'•••"•"• .• •» -;— -•«•• m<..........i»« California or Florid*. An animal '«*»« «*• ^ctim •* *tt*4. r«r never becomea Mm than ft ta;'**«»*» wtate* «*«» walHeWi; but a man can do juaf that, bo- t«w"*e*>«"»i.aII-peir«ifW wme- came i nun U i cotnpoalt* o/ U»toir-*h««« «»y »tHke both apfalt and matter. kmwa B0 * **«» or «**» Dread aritea becauae man be- cornea awant. however dlml>v o* hit contlntency and flntienesa. ww im.m 1225Wdf«W.W. Wamttm fa MM Hart Fa MORE THAN 60% DANCING «*. it ma MMJtOFS K e w taktcrikt fte COVSIZB JOtmjtAL f WEATHER STRIPPING • ro« *OOB« am wwoowa • ran aamuvsa * auas tsmw CHAMIERLIN ?«&. ' • CV>wr VIM tmrnimmxxmmmmw St. John The Evangelist GREECE 249f •IDGC tOAO WIST SUNDAY MASSES: (X - tlOO . 9JO iHig* MMI II . t2 New * OH » * **^'^<mmmm&mmmamm>, Chafter Four Since tne baalc cause at man's ThU tenalon twtween poatttfllf^ ^ „ 1 £ ^ 1 ^ , f ^ ^ , ft ^S and fact. thl» o*clll»tlon bctwMn CUI e!tft,r mount upward to the «w wet. wu oeeuiauon between pwk ot „ wfllly g, iU- g , Ip ^^ ward to the chasms of despair and frustration, Yet there are «any who thin* there ta yet another alternative. n*m*iy: thai at fy&Szmv*. They thteit that, im. a* beaa hibernate tor a eeason In a state ^ y..v.- T _^ff^e "^^Wrj^WS^^P 1 i iH* m U gfa'titea i *m$m< H. i r t w t* jtrailty 4»«» k'^aMfttk fey what Hwy b«^»rf l»'lift ti#' :: lis atolp«w a«*Bitl«s» t»«$igfif <f I **ieh hi*fc*ehIf tons* ft$«nl" "*'" of *axi«ty: is «ie*p*r tlsaa. the Jlawh^isay-takf «^««i# ehf^nate^ h»t «»3£i»% ^stjtf l th« »attt» «f ra«R. Thiiet teir-i ?haar m*tg imm • htttaan heln* » v ._ ,.„, .,„ T _., „,.. wit&KMt *H a»xie% coaijte; *|| other tin*. || wia ,«' 015 ail tltt tewdi <e# fiffe > TI|A Ef aW 1 fafletfAlll|lj ||f SyMtfiU^^tttt '*• •"*W^F, fV ^aMM^^g*JaF^yp»MjP J^ ^P^ -^•iHPIJp'^^R'f J 1 ittt OW T#^ Uiuvut, fcr exaanpie, he* OM lit concerned wkb' with the p»*hi*« •«* * ' " lof Job. The Sermon en tht Mott^_Jt?ai ith* wronjr kind of aiixietie*. $ t Aa : cent«r arouiid what ha c*?i#d the mtWa »0uJ. lafMf •to^huo^B^ry. A »odi«|jihUoaophtr, " ' told m »t*ata tot tegt, * w « i * 4 i * r t } « . Srferi, It is teportaut to -|iwulr* |»to #t tjfat* JWMit i|4' frofflid of f n x t e atcsrdlME.fe »un» pment histi condition, of whMi the pi^oJoirM to f% o»«g^p»; T J*M tr'iiiriia tiiitii y iiisff manlfestatten, Th* phifcib^hy erf nnxfttyteoaife>-l b il^tf 2*2* SJ^ iti&* m m * that naan i* a fallen beitj*- cornpotstdi of lMf> •«# «N& Staodinf midway b*twe&» th# animal and ^* attml, Uvh«r ta a ftBi^ yottt and aagfrtof «<W*IMI ttf jhtpH |*fal*|j*f>"«r> MM*** »«r | * I M *awt. fJ^IMKsfUaJ .ftallaacaiMIWBs ^W^, ^•IPfW' ~«""S- ^F fl^P?- afWJB^Pfls. Jp*iMt kk ^m^m^^^^s'^^^mj^m\ jJ^^j^J^i^*^' ^^^*r T» ttej'Pwpa'awa'^ jaaaaai^'^pp^fc'^aa^^j^aaa^^^aK • S T O i M ' w TF^Wff^w^^^aj -t^^a^a^a^aw |r^a^pa^^a^ia "^TW 1 ^ ^ - ^ f * ^FMaJ^^T ^k^a\ '^EMf 1 ' vP^PPf^M^R| ja^aauhaW ^•kaav *f>efapiej' jt |e; iwc#t*iMi 4^ ^•••je^a^arjf itfttSeiaV ittea^ {^aaautjilafeBM - A —*— aiaWaMaC lav -llaAkBMi^MiiMMjMf Ha^MMaatt jft. ^al^Mattaw MMkaaV JJ^^ B '^^W^^"'n "*^«^P^Wf •^"^•"^P^. J^^^IM^, Ja^a"^fc>, .^hate ataf IkMaaaV atMl |d^H J^I^^^^AJL^^ -^jfr •^BT^S' ^^ f^^^C ^^^s ^a^^R* 't^ B a^iaa^t^B^B||aM?. -^ajH^ ^Pr JWifla* ^K»kff ^P* fffl5t tl« wto®tm?» irfi «tt» thtn«*liyw}!^h*#e#Mttr««w •# Wt own aeose «t htfhto** thi»sfl«n> ,. -, . .,, - . -ti&0m them the **!** *•»«* « #W«^, Kxtwnal Vmm b-g0im 1* wtljl.^ H«# t» ; tppHf^-in| Hjp luitm toward tKMr*, ffiA ^*|.. tat born 4h« «ta of avarfc*. mimw tiiniifte t^rtde, itattc ava'rtistj tht -^rtvfaW tt?* fleth and thftptfkU %Hf|a) of H#, the «tued|ia«BM«^| tw flesh, and the contuptawnce w the «ni r ihw 0^«|^Mht M wooed ««ttr,A(m ^.HfV TMnlty and -fmik m 0mm^ of the tort Of/lffc AJW^ifWf fwjitratte fav*rtiMy ' %Wm When (a* dtalm «|"i%|-,piit are ottttartd m KWhtitt \*m than dod, fop .aii rie*»ur*i Mi earih. pursued as laat ends, turn out %* be the exaet ope««il* ,ff **H*t -waa wtMfcted. "*-*•' The «*|>ectaa#n hi ^y«HMk . i^lpmt^ia-dl»i«i& Oiii.|fii. dtaspHtetmeHt .-.are k*m mm leaser an*kt?#» *rtii#t .Jaofsm wriN*»k>ity- know* ta <w^l} ^i, the root ft thwti all i« the meen. Inilfeaneas of life do* to the *h*mt*nnvnt ^| |^Mft*|il|av Truth, swl t»v* ( which i# 0*1, I^BA H^laldM^DaAatfVHk f^fc Ma^h^aW aiM'^aH, WWMfli frVMlW^ fap f^A^flll ^M|PW% l«, m>4 fy a tHirreader «f ttw PpitVlA MS fifMf f|P|M»« liMf a9f|l% MaY tm0i IffYfaV •Nlf' iflf A | | l | 0 | ^ ' p f i f ^ #P aUaaUiaftaMrMMMt^ tat TafrMaffaal llaia> "•• •mmw •«« Pf'"^eTi^arff -faaj T**»^W|V* tanaas- iMftafV let aWaWaaallBaBMal Batal ^ ^ ^ aatAMW ie«* t* (hf aairft awl tA« ***** *WfiW »WpW f iNMrfU afUXl^lJr Jpf. Jl*# itf HIM* the- MM^a.. heanekit «ei' tm %m *hU «ta* « IR *«* 3S#iatW may, f h n i i ^ #ai'-lf«dy *•* «* a* «kie •** titpk vt e*e eeJaai est I Jrtfc lefar* emaiamitn Wmi^PP^^ Ww ^a^a^Ba^pay ^••MB^aaj *m <•* eaMSt raaaati 1 *T5^2BMSS lit^J na... <I*J ^i^.^i'x.—&f ^_k-».aj« :x*~ M«fc-- '„.-* tJ aB^aataBf JBB^L^' •aaattMh' i*^M||. IfalMMf' •¥T 1 jBl^ 1 f , ^ 1 lM» j , Lofflbtfdi .!.-: aii JiM' ~|aj|hH ' da)iaBB~' ' ^^^ -''£!• I e&afV '•»•#• l^fc^JaMfi J<#w H*fU^r.^.^eje|ii t fatMrbiK «r. I, , . 'iMH^ -'afj 1 'tlfca«MV .A'MlaeanelA^aW'BBV '" yA'iraiiai -laVkaBa^' ^ U ' ' K i l ^ aliis^ia^Bf ' ^tt , |||^ ^^jg- £.# -ilk* -4kk#* <^^^ ja t^ '-•||» 'PWat M*-ttf»* Wl*rfptHHfH. ^tcM^W- ^tf>a^ie^h 9% t^^a^a*ar ^asMM, _ ypat^ •««lldfet)JfcfWF riwirty | t _.., Hrt* « t H e ^ a ^ y e rt«e«L a* •iWHwft wj|f 'tM' i||tisfii|» AWataJtjlB «SM| ifjpt' «M 'iMaraat ty * ihehV «*•), th^'j^lid-'' "" ^tMtsuif An»rt«W^-ji# »»}•" tth peofli w,he'-*f#f^fy:j I|bert# % .fuiagfA '«•> i wantint to b e with God and wanUnt to be God ta a deeper side of his anxiety. Alfred Adler has always emphuized that bach of neuroaca ts the striving of man to b t o w n »Wy God, a atrivtnf *a Important aa die foaJ tt Impossible. The root of every psycholof leal tension la basically wetsphyslcaJ. •AT10KAL BOVh Despair and anxiety am pos- sible because there is a ratiocai ton). They presuppose the capacity of *elf-reflertlon. Only s beifif capable of conteropialing itself can drtad annihilation in of suspended animation, so they, too, can sleep ^hroAifh hfe with- out citoosiiuj U> live.for God or agalntt Him. But hibernation fa no **cape! winter end*, and one Is thaw forced to make c deci- sion -- indeed, the very choier of Indifference itseif is a d^cUlon. White fences do not remain white UlAl MJaJy thai % t T t t J ItWaWat* iiljtf' l-*»»tF»'W^^lfa;* 1 4w|| t^WW IfMIPlP^PW UJ »yeottiwiMwHitelmi Wiarf s1*# *Mmj»m «^«Jr» ^ ^ ^ irsr i^'Wif Wfya| p «PM? WeMl M||| ^MM^BPJpBM^ ^a^ap j^^DC erly k iaMalafi at MM htell- •*s*Ata\a^^f ^af A 4aj^^^^^U ^^^^^^^^^^ O>JI JLak ^g^ju^g^tj^b^^^^ KaiAaf <Aaf aUa^^aS' r^* wW ^^piiaiBBaa^B^iaiB^B^BM^ ^a«M«' ^B^ HPtpaa^ j^jlttti ^^J^^i a^ba^Jk bhAJbW- Jeaa^BS . ^ ^ b ^ ^ k J ^ f Zy*^aTtiT%iSi. i^lsiiiS: ^^••••tr 1BI flesiatSHS. rfep= JLLmM TtaaWB^BW- ^aHstala' jaiaUt AbjaW fffe^B^s^BB*" Y*~Baayc uBJBaaji. 9Mf ~wmM AaW^a> ^^^jM^^a^^. ^aaf *"» -**^^"^ ajt^BW^^ai aaaajB ^a^p face of the infinite, can 4ttpalr f lft j^ i ^. ntvllt * ^thing done either of itself or of Its destiny, Despair. Klerkefcssrd tails us. fa twofold. It is a desperate desire either to oe oneself; man wants either ta make himself lata an absolute, unconditioned being, independent, seif-subsist- ent; or else he wants deaperately to get rid of hi* being, with it* get rid at his being, with Its limitation, its contingency, and its flnitesess, JMoth, these at* titudes manifest the ttwrnal re- volt of the finite against the infinite: Wen sear»t—w, By tuch a revolt* Mn e-xpoee*. hlmaelf to the awsrenefex of his aothlng* neae and! W* solltiide. : VICTW or P»*AP •*aaajpa^saaaajt "Wf apaa^aaaaafBB^ tf Mwaa^aaati %* , i» the fc*#wJ#ae"e t h a i a*. fHMarit ' ^•'••Pa^jfawaVaf m MK9tm mm ^HPVWPf by «, Jailaig Getf, he attw aetata wriame* wMMa Mtawtt sMdVlfottttit ^ w , or. when freedom i# ratufirrHitg anxiety trotst hedy o soul; (») by awwifwr to ta* WHIaf OadL h By cootraning desire* Am (etfet and fruttratkml «re due to uncohtroUed dettrt* Whttt * soul doe* not get what it wantt. It falls into sadness and distress. In other gwneraflen* mm'* de* sire* w*r* jeaa taantroBjt m t$r wej» controlledj toda* even ttw- ufies are oonsklered »ece«*ill**. «tfcAT n*otnno?< - ¥ _ _ ^ ^ JWMppdiBlment ititrtaaatf in - tiiiiniiiiilniL dir#ofratloand|rK**ftleflto»ur " ailare 10 airtain the thing* m btlteve etaentlt} ta Our «ajoy* mem. On* of the greatest dfcep- Hon* of today is the belief that leisure and money ate the two essentials ©f happiness. The tad fact «f life it thai ther* am m mora Jruttrafad peo- ple 00 the fae* of the earth thirft fhoae who have nothing to «o and those wse tm* too much money for their own good, Worjt f*ew WJ^Nt ap^hodv, bat worry hat, It ht gasohied hy roany rtforfeeif «iaj xm *!«# pal and twajor tsiiBie «i uuhap. pineis i» mwwk&imti#H$i hti£ this theory foi'ttat m%p*ra *f#l__ ecocemlo |*iobiewii pnjjy w&imVmX itten. hay? jaot &>l%$6 Q* jr#i renw of their own m% X&- *^^.*^*:***- ** *». 1 * i M i M *f- .# ^ ht *?. M Mm mm m *m^mmS # FLOOIS • urtLUAtt a. ebtk use Snc» * » w • • GI*«. «3HS<4I Farrd! Brothers Colofiiil Funefil Howe • Mi MeaMsrtal friatra ^aaaa^ta|Baja^^^|Bj ajBtl "aMfBM a* aw* aaajM IF >r« • ii. ii M , • WrTTMAN MOTORS RADIATOR SMCIAUSTS • aUOIATOKS CLKAStD - SUCTAtaCO . UfCOWttU* • X&K aaviAToas i cst» suaiAToas ore\ eiVEMOHsa ttiA is 349* WDGf tOAO W«T-. OUf» 4451 VER HULST BROS. 1271 WO€E ROAD WEST f oejEX EVtrr tviNiNG utrrit w rjki, »- . •*MM t» '*MV ^iaw««ea^mieaMl>ie>*^M«i#wieWito SAINT ^aaaajs .^B^B^^V^ ,aa|BaaaMa^i i it"^paa^e^a i aaf' ^aaa* s 'WmmWmk* TmWtot \ I aa»ssiesa|!Mta^tsweae«wwa>^^ a^TANISmJS jfja^JlattltaTjf^f^^lf^^-J^M^ _ •HHlllW IW! mm— 10 them; they soon become black fencef, ^ __ fnvx ixivt ••eaaBr ^U&aa' d^AdUh^^^ftaakafaaH^a^a^aim^ai anlMPP CM fjnBBBjBBMV MC» Pt fjann MMJ wtrfhty lew* tm the esclNgfcn «g INvlae Icve^ a* he can cfcooae « Mvata: tare. wWc* tad»d«« • ••'Whi^tiBjjRkj^ l|aM^rilaKPWflfpBwj^- ffa»nWjpr MSMLI MaMltlaME ILM Jt *"^ 'Ma^af •/ «"s# Ibaf ^sw linltaf ti|ii' .iMNajif" Ijplijlesct tit tmm* mmmrn*- g^mim^Lmmw4, *rgbf JMUMr •sfajay "a^BB^Bjij 'P^^B^BBjBBjtgBfBer; JBgaiMf- ffaja^aagp w*# taiafvt tlw4#;\a#udetT In fa* fW'™ ^-tTW^MPM^WPMrf jfi'lapjr PnVapi|K -•ja^if u i ^ ^Lr _m^mmmmjmm^^, gtm»\ -am* riaa^aw awtpa^av. w*g ^s^^fmj^mmwmm; awtw ™t». iteftaee |*iB-f«ri*e trw* GOd 1(hiili«d : ©sii? h#%e ego> oy- self, This bappem -in atheism when merefca denlsl of depwi*- ffAff m -tht ; *«8#'Jao&vtiF,whe» there It'-is alBrmstion of one's own with and pleaaurest the ah4tfeje r the Other #*0«t atewttty^ ^mmtmmmP JJLA MiMMMl ^udaT A^ktataaBiaV ^a^ ^W^a^BytBB^ ajBBf* aaBB^paa| ^BBBBB^ S}^^B|BB^BBB^ mm^ l i W' i ^>Wr,^'a^M 4f^ JW£. -^puaua- ^M ^ a t t y ^ r M^M jH^aW-^BalBaMUl^amL jpe#, # * T • ^ * sN«td tyjfaymm*'z*Mm .ronUiaafc w h o j ^ r i » p i m j • B^hop Mt|h wpmim jmk ; iary of Mew £axfc. wh> ItMt •• the iMgMafijMfft-ff H»»M* Sse BIc**«d *»«^lnWi^' #ddrt*t* k ' * , ^ J K.therlomberatwhehae' > • ..yl F i^» 1 l». > i^^ wfe^|,i^ lf ^^ »K£l&3k£a«a>' \ atrtWff jfc CAi* ^ Bjiufp^as pe4'<* ^^ *PwrP!r5B» • ^ a*iAitfA4a»f * , ^~F^'^f"T'"f|pT5PP| , ^fF •f^B^taBaaaai aaa^w^, BlBJlMLi)P"M'if'M J -—• 'A aonto$sv^«,4tygft4b^ Ftlni K il\ aeirltoat dladtder. r f w . ; l i i ^ a V - * l"* 1 * " f i i a t i «cood wwy hMt# ^ h | W | , C i e i t / ISaM* > ' ** by 6wsiiri*tfc* pi* mmm jfo\mmmJrml3r*t*T*A& iatwiWy arffliOttTror t h t ^ , a r * f S * i J ra I ^i|^|^*»: ^ m W*m<!t*md^ oho a«PVtffi£| &2! «tft?-*fe*M J^S ^Sc=.|^ w4PP^«, ya? .A* ^uL^ SajMtSiB^MltpfJBapMMp^^ FOOUeWt WOfltlM Maw >«^MMkA*MMMHl*(** yi»wlriWj^l»^»i^a'<^^^»l^a>g»WW«^^ HOLY REDEEMER -^ar a*: ^aaa^ '^*^a?tii h^p^ ^p* ^sr^^p^ ^sa^ ^saaaj jBaaarsp ^^e aw^pa^p^g ^^ W. WOJTCZAK IAK ERY SUMOee* *T«5 ate Ha«wm Sr*. FateMtafoSaCTtM 0A$ —OA iiPAittNa H \ afpp^"^a^^f1p^)Pif wjmjr^ TOMCZAK ^^^^^^^^^^•^^^•j • • ^ ^ J f ^ J l a^BppBBBBjBBaaaaaaaar' _^^4,^ V ^ J K * l ^ ! ! i **r#*r* t *i«" i>*»*«-*^ 1 1 J I HUDSOtV AVf. jBatMiaMkJMagBValMsBK' I ^ ^aaaaBB'iBai'-a^a^a^Bav ••ToeiaTf • - - nun '«»# « t M « N 4fe atfafie tsM|*Mt A * % >^" Vegelaajls. ]> i|'"lnaiii»iiiial'jl ilfpaijiataj^aaaaa^siti^e^^ (^ h <> -^l^UPfXstj't^it^aa* JtT. »aW-atWCt. 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CUIver 2911 w**i^~«c*i«a • '• » •'•!" ' ' •!• » • S A 1 A 8 * ^ i A X t * H A N I
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Dread aritea becauae man be-cornea awant. however dlml>v o* hit contlntency and flntienesa.
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St. John The Evangelist GREECE
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Chafter Four Since tne baalc cause at man's
ThU tenalon twtween poattt f l l f^ ^ „ 1 £ ^ 1 ^ , f ^ ^ , f t ^ S and fact. thl» o*clll»tlon bctwMn CUI e! t f t , r mount upward to the « w w e t . w u oeeuiauon between p w k o t „ w f l l l y g, i U - g,Ip ^ ^ ward to the chasms of despair and frustration,
Yet there are «any who thin* there ta yet another alternative. n*m*iy: thai at fy&Szmv*. They thteit that, im. a* beaa hibernate tor a eeason In a state
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Staodinf midway b*twe&» th# animal and ̂ * attml, Uvh«r ta a ftBi^ yottt and aagfrtof «"«r> MM*** »«r | * I M *awt.
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t̂ rtde, itattc ava'rtistj tht -̂ rtvfaW tt?* fleth and thftptfkU %Hf|a) of H#, the «tued|ia«BM«^| t w flesh, and the contuptawnce w the « n i r ihw 0^« |^Mht M wooed ««ttr,A(m ^ . H f V TMnlty and -fmik m 0mm^ of the tort Of/lffc AJW^ifWf fwjitratte fav*rtiMy ' %Wm When (a* dtalm «|"i%|-,piit are ottttartd m KWhtitt \*m than dod, fop .aii rie*»ur*i Mi earih. pursued as laat ends, turn out %* be the exaet ope««il* ,ff **H*t -waa wtMfcted. " * - * • '
The «*|>ectaa#n hi ŷ«HMk . i^lpmt^ia-dl»i«i& Oiii.|fii. dtaspHtetmeHt .-.are k*m mm leaser an*kt?#» *rtii#t .Jaofsm wriN*»k>ity- know* ta ^^^jM^^a^^. ^aaf * " » - * * ^ ^ " ^ ajt^BW^^ai aaaajB ^a^p
face of the infinite, can 4ttpalr f l f t j ^ i ^ . n t v l l t * ^thing done either of itself or of Its destiny,
Despair. Klerkefcssrd tails us. fa twofold. It is a desperate desire either to oe oneself; man wants either ta make himself lata an absolute, unconditioned being, independent, seif-subsist-ent; or else he wants deaperately to get rid of hi* being, with it* get rid at his being, with Its limitation, its contingency, and its flnitesess, JMoth, these at* titudes manifest the ttwrnal re-volt of the finite against the infinite: Wen sear»t—w, By tuch a revolt* Mn e-xpoee*. hlmaelf to the awsrenefex of his aothlng* neae and! W* solltiide. : V I C T W or P » * A P
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by «, Jailaig Getf, he attw aetata wriame* wMMa M t a w t t sMdVlfottttit ^ w , or. w h e n f r e e d o m i#
ratufirrHitg anxiety trotst hedy o soul; (») by awwifwr to ta*
WHIaf OadL h By cootraning desire* Am
(etfet and fruttratkml «re due to uncohtroUed dettrt* Whttt * soul doe* not get what it wantt. It falls into sadness and distress. In other gwneraflen* mm'* de* sire* w*r* jeaa taantroBjt m t $ r wej» controlledj toda* even ttw-ufies are oonsklered »ece«*ill**. «tfcAT n*otnno?< -¥ _ _ ^ ^
JWMppdiBlment ititrtaaatf i n - tiiiiniiiiilniL dir#ofratloand|rK**ftleflto»ur " ailare 10 airtain the thing* m btlteve etaentlt} ta Our «ajoy* mem. On* of the greatest dfcep-Hon* of today is the belief that leisure and money ate the two essentials ©f happiness.
The tad fact «f life it thai ther* am m mora Jruttrafad peo-ple 00 the fae* of the earth thirft fhoae who have nothing to «o and those wse tm* too much money for their own good,
Worjt f*ew WĴ Nt ap^hodv, bat worry hat, It ht gasohied hy roany rtforfeeif «iaj xm * ! « # pal and twajor tsiiBie «i uuhap. pineis i» mwwk&imti#H$i hti£ this theory foi'ttat m%p*ra *f#l__ ecocemlo |*iobiewii pnjjy w&imVmX itten. hay? jaot &>l%$6 Q* j r # i renw of their own m% X&-
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