Global Advances in Business Communication Volume 5 | Issue 1 Article 5 2016 Nicaragua’s Grand Canal: A Case Study in Political and Economic Culture Michael S. Doyle University of North Carolina at Charloe, [email protected]Follow this and additional works at: hp://commons.emich.edu/gabc Prior to Vol.4 iss.1, this journal was published under the title Global Advances in Business Communication. is Article is brought to you for free and open access by the College of Business at DigitalCommons@EMU. It has been accepted for inclusion in Global Advances in Business Communication by an authorized editor of DigitalCommons@EMU. For more information, please contact lib- [email protected]. Recommended Citation Doyle, Michael S. (2016) "Nicaragua’s Grand Canal: A Case Study in Political and Economic Culture," Global Advances in Business and Communications Conference & Journal: Vol. 5: Iss. 1, Article 5. Available at: hp://commons.emich.edu/gabc/vol5/iss1/5
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Global Advances in Business Communication
Volume 5 | Issue 1 Article 5
2016
Nicaragua’s Grand Canal: A Case Study in Politicaland Economic CultureMichael S. DoyleUniversity of North Carolina at Charlotte, [email protected]
Follow this and additional works at: http://commons.emich.edu/gabcPrior to Vol.4 iss.1, this journal was published under the title Global Advances in BusinessCommunication.
This Article is brought to you for free and open access by the College of Business at DigitalCommons@EMU. It has been accepted for inclusion inGlobal Advances in Business Communication by an authorized editor of DigitalCommons@EMU. For more information, please contact [email protected].
Recommended CitationDoyle, Michael S. (2016) "Nicaragua’s Grand Canal: A Case Study in Political and Economic Culture," Global Advances in Business andCommunications Conference & Journal: Vol. 5: Iss. 1, Article 5.Available at: http://commons.emich.edu/gabc/vol5/iss1/5
Nicaragua’s Grand Canal: A Case Study in Political and Economic Culture
Cover Page FootnoteThe primary research for this case study article, conducted in Nicaragua from 2/26/15 to 3/7/15, was fundedby the Department of Languages and Culture Studies at UNC Charlotte. For their hospitality and assistanceduring my research visit, I am particularly grateful to Mr. David A. Beam, Consul General, U.S. EmbassyManagua, and his Embassy colleagues Karen Schneegans, Press Section / Public Diplomacy, and Felix E.Cisneros, Senior Information Specialist, Public Affairs Section.
This article is available in Global Advances in Business Communication: http://commons.emich.edu/gabc/vol5/iss1/5
“¡Ortega vendepatria, le vendiste nuestras propiedades a los chinos!” [Ortega, you
traitor, you sold our lands to the Chinese], and “¡Fuera, Ortega! ¡Fuera
vendepatria!” [Out with Ortega, out with the traitor!].3 This notion of a
presidential sellout plays also on linguistic and cultural fears that have been
widely reported, such as: “Under the banners ‘Our land is not for sale!’ and
‘Chinaman, go home!’ Nicaraguan farmers and cowboys vowed to defend their
properties from government expropriation and Chinese encroachment” (Rogers
and Miranda 1), also documented by Enríquez under the popular slogan of “¿Qué
quieren los campesinos? ¡Que se vayan los chinos!” [What do the farmers want?
For the Chinese to go away!]. Even farmers who are members of the Frente
Sandinista political party have felt betrayed by president Ortega: “Nos traicionó.
Tracionó nuestro voto. Vendió las tierras y nos vendió a nosotros como a unos
animales. No tenemos para dónde ir. Nos está vendiendo como esclavos” [He
betrayed us. He betrayed our vote (for him). He sold our lands and sold us like we
were animals. We have nowhere to go. He is selling us like slaves.] (Enríquez 43).
Language itself plays a role in stoking resentment and resistance against
the Canal, as “Chinese surveyors, with the muscle of heavily armed Nicaraguan
soldiers and police, have been fussing about the countryside taking unwelcomed
measurements of people’s properties and homes, then chattering amongst
themselves in a foreign tongue” (Rogers and Miranda 3). A complaint has been
that “the nosy foreigners don’t speak Spanish and don’t explain themselves”
(Rogers and Miranda 4).4 Not being able to understand the language of those who
are busily laying the groundwork for their planned relocation compounds for
many Nicaraguans the apprehensions brought on already by the lack of
transparency in the governmental proceedings. A lack of interlingual
understanding is heaped upon a lack of political and economic clarity. The official
spokesperson for the Nicaragua Grand Canal project, Telémaco Talavera, has
countered that “in principle the Canal belongs to Nicaragua, not to the Chinese, in
spite of the fact that it is being built by foreign investment, the Canal will be
safeguarded by the Police and the Army because it belongs to the Nicaraguans”
(Duarte Pérez).5 However, the police and the army are in an odd position of being
enforcers for Chinese interests that many Nicaraguans perceive as not being in
3 Flyers seen and photographed by author posted on telephone poles in neighborhoods and
roadways in and around Managua. See also Enríquez, pp. 7, 38 and 43, e.g.: “en la
manifestaciones populares contra HKND ahora enarbolan pancartas en las que llaman
“vendepatria” a Ortega” [in popular protests against HKND banners are waved calling Ortega a
traitor and sellout of the homeland]. 4 One can assume similar language barriers and resentment toward the French and English
languages when France and the United States were busy building the Panama Canal. 5 Author translation of “en principio el Canal es de Nicaragua, no es de los chinos, pese a que se
está haciendo con una inversión extranjera, el Canal estará resguardado por la Policía y por el
Ejército porque es de los nicaragüenses.”
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Doyle: Nicaragua’s Grand Canal
Published by DigitalCommons@EMU, 2016
their own best interest, while simultaneously defending Nicaraguan sovereignty
even as they move in to relocate many ancestral residents against their will.
Equally odd is the prospect of having a Chinese-funded and Chinese-built canal
defended by the Nicaraguan police and army in a country notorious for
expropriation.
The possibility of a lucrative transoceanic canal through Nicaragua has a
very long history: “The place most nineteenth-century North Americans expected
to see the canal built, including the President [Grant] was Nicaragua (…) through
Lake Nicaragua” (McCullough 28). Long before the French and Americans chose
the current Panama Canal site, Nicaragua and the San Juan River ranked at or
near the top of five possible locations for a trans-isthmus project: one across
southern Mexico, one across Nicaragua, and three across what is today Panama,
which had not yet become an independent nation from Gran Colombia
(McCullough, 28 and 131). Dating as far back as 1529, Pedrarias (Pedro Arias de
Ávila, governor of Castilla del Oro, the name of the Central American Isthmus at
the time) and the engineer Juan Bautista Antonelli were responding to orders from
Charles V and then Philip II of Spain to plan a canal through Nicaragua that
would link the Atlantic Ocean with the South Sea (the Pacific Ocean).6 Indeed,
Eric Farnsworth, current vice president at the Americas Society and Council of
the Americas, has reminded us recently that “There have been over 70 attempts to
build a canal in Nicaragua, but it hasn't happened” (Ordóñez 2/15/15).
If constructed, the Nicaragua Grand Canal, which broke ground on
December 22, 2015 with “the start of an access road to let through heavy
equipment” (Ordóñez), and which is scheduled for a completion within an
astounding five-year time frame, will become a game-changer in terms of the
6 Author’s visit to the Plaza de Francia in Panama City, Panama, “dedicated to the French effort to
build the Panama Canal and the thousands of people from around the world who died during the
process” (http://cascoviejo.com/plaza-francia/). The “dozen marble plaques provide [chiseled in
print] details of the labor of construction the Canal,” the first of which memorializes the earliest
involvement by Spain transcribed by author):
La idea de encontrar o de crear artificialmente una vía que, abriendo por su
centro el continente Americano, acortase el paso a las Indias Orientales, surgió desde el
descubrimiento del Nuevo Mundo por Colón.
Ya en 1529 Álvaro de Saavedra, cumpliendo órdenes concretas de Carlos V,
levantaba los primeros planos de un canal por Panamá, mientras Pedraria y Antonelli
hacían lo propio para otro por Nicaragua.
[Author translation: The idea of finding or artificially creating a path that, by cutting
across the middle of the American continent, would shorten the passage to the East
Indies, first appeared with the discovery of the New World by Columbus. Already in
1529 Álvaro de Saavedra, under specific orders from Charles V, was drawing up the first
plans for a Canal through Panama, while Pedraria y Antonelli were doing the same
through Nicaragua.]
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Global Advances in Business Communication, Vol. 5 [2016], Iss. 1, Art. 5