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NEGRO SPIRITUALS AND HISTORY. March 2014- Student: Adela Pérez del Viso Oral presentation. HISTORY AND CULTURE II.
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NEGRO SPIRITUALS AND U.S. HISTORY.

Jan 29, 2018

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Page 1: NEGRO SPIRITUALS AND U.S. HISTORY.

NEGRO SPIRITUALS AND HISTORY.

March 2014-Student: Adela Pérez del Viso

Oral presentation. HISTORY AND CULTURE II.

Page 2: NEGRO SPIRITUALS AND U.S. HISTORY.

THOUGHTS, HEROES AND TOPICS

•Slaves´ thoughts on their condition.•Their heroes. Jesus. Daniel. Job.Mosses•Resistance.•Survival.•“Wade in the water”. “Tis the oldship of Zion”. “Oh, Freedom”.

Page 3: NEGRO SPIRITUALS AND U.S. HISTORY.

SITUATION AND LIFE

•Harsh conditions.•Punishments.•Family torn apart.•To be sold individually “or inlots”.

Page 4: NEGRO SPIRITUALS AND U.S. HISTORY.

RELIGION.

•Attendance to the white church.•Sit on the back pews.•Self-called ministers. Ex: Denmark Vessay.•Praise houses: stomp feet, clap, shout, singaloud, dance.

Page 5: NEGRO SPIRITUALS AND U.S. HISTORY.

SINGING.

•Work songs. Chain songs (group work).•Song only for themselves.•No songs against the master.•NEGRO SPIRITUALS: Lyrics linked to theirharsh condition.•Inspired in the gospel.•Encoded messages: My home, sweetCanaan, the promised land, cross the Jordanriver.

Page 7: NEGRO SPIRITUALS AND U.S. HISTORY.

NEGRO SPIRITUALS AND HISTORY.

Page 8: NEGRO SPIRITUALS AND U.S. HISTORY.

RESISTANCE.

•Individual resistance.•Fugitive slaves. Ways to flee away.Swamps. Disguise.•Harriet Tupman and Henry Box Brown.•Collective runaways. Amistad. 1839.The Creole 1841. (UK Bahamas)•The Underground railroad. (UGRR).

Page 9: NEGRO SPIRITUALS AND U.S. HISTORY.

SWING LOW, SWEET CHARRIOT

Page 10: NEGRO SPIRITUALS AND U.S. HISTORY.

GOSPEL AND NEGRO SPIRITUALS AFTER THE WAR

•Shame on the lyrics in 1865.•Fisk University in Nashville (Tennessee):educators raised funds with singing groups.•Tours in the New World and inEurope, and sang negro spirituals (FiskJubilee Singers).• Other universities: singers of negrospirituals: Tuskegee Institute, etc.

Page 11: NEGRO SPIRITUALS AND U.S. HISTORY.

RELIGION AFTER THE WAR

•1890s, Holiness and Sanctifiedchurches appeared•Church of God in Christ.•Influence of African traditions•Shouts, hand clapping, foot-stomping and jubilee songs, like itwas in plantation “praise houses”.

Page 12: NEGRO SPIRITUALS AND U.S. HISTORY.

1925 to 1985: Black renaissance

•Renaissance.•Gospel and Negro Spiritual revival.•New authors.•Topic acknowledged.•2007: Declared a “Nationaltreasure”

Page 13: NEGRO SPIRITUALS AND U.S. HISTORY.

SOURCES.

•FONER, E (2006) Give me Liberty! An AmericanHistory. New York. Norton Co.•www.negrospirituals.com/history.htm•http://www.youtube.com/watch?v=L84-74iwipU(Milo land)•http://www.youtube.com/watch?v=v8frEt6w4G8•http://www.thenegrospiritualinc.com/national_treasure.htm