1 NATIVE AMERICAN PROPHECIES Editors: Emil Teofanov and Robert Bayer (2015)
Jul 22, 2016
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NATIVE AMERICAN PROPHECIES
Editors: Emil Teofanov and Robert Bayer
(2015)
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CONTENTS:
1. INTRODUCTION 5
2. WARRIORS OF THE RAINBOW 10
3. HOPI PROPHECY 14
THOMAS BANACYCA TALKS ABOUT HOPI PROPHECY 25
THE HOPI MESSAGE 28
EPILOGUE 33
HOPI PROPHECIES FOR OUR FUTURE 35
DESCRIPTION OF HOPI PROPHECY IMAGE 35
NOTES FROM THE BIG MOUNTAIN MEETING 37
SCIENCE AFFIRMS HOPI PROPHECY FOR SACRED LANDS 39
WHAT'S HAPPENING? 39
TO WHOM IS IT HAPPENING? 42
HOPI MESSAGE VIA RUDI SCHULTTHESISS 44
HOPI PROPHECY CLARIFICATION 48
MEDITATIONSWITH THE HOPI 50
MESSAGES FROM THE ELDERS 55
INTRODUCTION TO SUN CLAN LEADER 55
THE BEGINNING OF LIFE 56
EMMERGENCE INTO THE PRESENT WORLD 58
THE FIRST MEETING WITH THE GREAT SPIRIT 61
AN ACT OF PROPHETIC CONSEQUENCE 62
THE MISSION OF THE TWO BROTHERS 63
THE MEETING WITH MAASAU'U NEAR ORAIBI 66
THE FOUNDING OF ORAIBI VILLAGE 67
THE ARRIVAL OF ANOTHER RACE FORETOLD 70
THE FORCES OF PURIFICATION 71
THE FAITHFUL HOPI MEET THEIR TEST 73
THE FAITHFUL HOPI EVICTED FROM ORAIBI 76
THE FOUNDING OF HOTVELA VILLAGE 77
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RENEWED ATTACKS 77
THE DISRUPTION CONTINUES TODAY 78
THE KEEPER OF THE HOPI FIRE CLAN TABLETS 84
HOPI DECLARATION OF PEACE 96
4. MORE NATIVE AMERICAN PROPHECIES 99
NAVAJO PROPHECY OF THE WHIRLING RAINBOW 99
LAKOTA SIOUX PROPHECY OF THE WHITE BUFFALO 101
PAWNEE PROPHECY 104
OJIBIWA (CHIPPEWA) PROPHECY OF THE FIRES 106
IROQUOIS PROPHECY 113
APACHE PROPHECY: NIGHT OF THE RED SKY 115
THE FOUR SIGNS 125
THE FIRST SIGN 126
THE SECOND SIGN 130
THE THIRD SIGN 133
THE FOURTH SIGN 135
LUMMI TRIBE PROPHECIES 138
MAYAN PROPHECY OF THE HARMONIC CONVERGENCE 140
THE INCA PROPHECY 147
CHEROKEE AND HOPI PROPHECIES 149
5. NATIVE AMERICAN SPIRITUAL LEADERS 170
THE PROPHECY OF DEGANWIDA: THE TWO SERPENTS 171
GOING TO THE NATIONS 175
DELIVERING THE YAGOWANEH 177
THE GREAT COUNCIL 180
MOTHER OF NATIONS 181
BLACK ELK’S VISIONS 187
EARLY BOYHOOD 187
THE GREAT VISION 188
THE BISON HUNT 211
THE COMPELLING FEAR 212
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THE HORSE DANCE 215
THE POWERS OF THE BISON AND THE ELK 227
BLACK ELK SPEAKS 230
GRANDMOTHER MONA 234
SMOHALLA 240
WOVOKA 243
ROLLING THUNDER 247
LAME DEER 250
SUN BEAR 252
6. THE GREAT SPIRIT OF NATIVE AMERICANS 254
CHIEF NOBLE RED MAN 255
CALLING GREAT SPIRIT 255
THE GREAT MYSTERIOUS 256
TALKING TO GOD 257
LISTENING TO GOD 257
PRAYER 258
VISIONS, DREAMS AND MIRACLES 258
GOD'S INSTRUCTIONS 260
RESPECT 260
GOODNESS 261
EVERYONE IS SACRED 262
GOD'S MERCY 262
SHARING 262
GOD MADE EVERYTHING SIMPLE 264
GOD'S TABERNACLE 264
LEON SHENANDOAH'S SPEECH TO THE UNITED NATIONS 265
A PROPHECY BY LEON SHEANDOAH, TADADAHO, SIX NATIONS 267
CHIEF OREN LYONS' SPEECH TO THE UNITED NATIONS 269
THE PROPHECY OF THE WHITE EAGLE 275
NATIVE AMERICAN TRADITIONAL ETHICS 278
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1. INTRODUCTION
American Indian Prophecies is not about the end of the world but, rather, a
change of worlds—the beginning of a new Earth cycle. The prophecies of
Black Elk, Wovoka, Rolling Thunder, Lame Deer, Sun Bear, and the Hopi are
used to examine the differences between Western and Native American world
views and their relationship to the future.
There is a remarkable difference between Western prophecies and those of
native peoples. When Western prophets see into the future they envision
Armageddon. The end of the world. When native prophets look down that
same path they see the completion of a great cycle. A change of worlds.
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The reason for these vastly different views is found in the way time is
experienced. In the West time is history. There is a past, a present, and a
future; a beginning, a middle, and an end. Like a stick. Native peoples
experience time as a cycle. There are four stages, such as the seasons:
spring, summer, autumn, and winter. Like a hoop. Each stage is a preparation
for the next. At the center of the hoop is a still timelessness; the eternal
present around which the cycles revolve. The visions of native prophets occur
at that center point from where the cycles of change can be seen. There is no
end.
For the Indians of North America, the last quarter of the 1800s was the
winter of their culture. All that they had known had fallen away, like leaves on
a tree. In 1863, among the sacred hills of South Dakota, was born a wachasha
wakon, a holy man of the Oglala Sioux. His name was Black Elk. As a young
man his father told him a story that had been passed down from the
grandfathers.
In the time of the ancestors lived a Lakota holy man, Drinks Water, who
dreamed of what was to be. In a dream Drinks Water saw all the four-leggeds
go back into the earth and in their place a race of two-legged strangers wove a
web around the Lakota. Then, in his dream, Drinks Water saw his people living
in square gray homes, on a barren land; and beside those homes, the people
starved. Soon after his vision, it is said, Drinks Water returned to Mother Earth.
He died from sorrow.
Drinks Water's vision occurred long before the coming of the whites with
their fences and houses and their slaughter of the great buffalo herds. At the
time his dream must have been incomprehensible to his people. What Drinks
Water saw was a change of worlds and it was more than he could endure.
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When interpreting dreams or prophecies it should be remembered that a
literal approach is often misleading. This is particularly the case with the
prophecies presented here. Rather than the end of the world, what is implied
is a transformation of consciousness from one view of the world to another,
and the emergence of the new world.
For over a century, the American Indian shamans have prophesied the end
of an earth cycle, the disappearance of the white man, and the return of all
living things which had vanished under the pressures of the present world. The
time, we are told, is near. As we observe governments, industries, and
ourselves, we can see a system of waste and pollution so widespread as to
cast a shadow across the generations to come. It doesn't take a clairvoyant to
predict disaster. Fortunately, we are aware of the need for change. The
question is, whether the necessary changes in our institutions and ourselves
will occur faster than the production of pollution generated by our old patterns
of behavior.
Like a dormant tree enduring winter, the Indian's respect for the earth, their
desire to live in harmony with nature, lives still, waiting to bloom again in the
next world cycle. Only by honoring Mother Earth, Indian shamans tell us, can
we avert disaster. We have their example and their prophets to guide the
human family into the new world. We are one with all creation.
There are two concepts common to all the prophecies presented here. One
speaks of a change of worlds, another of the importance of American Indian
traditions, particularly their reverence for Mother Earth. The old ways of the
Native Americans cannot answer all of the dilemmas we face now and
tomorrow. But, our present way of life is dysfunctional and outmoded.
Choosing one or the other does not bring us into the new earth cycle
envisioned by the prophets. Accepting certain Indian traditions doesn't mean
rejecting all things from the white world. Each way can stand side-by-side like
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monumental pillars forming a gateway between which the path of the new way
leads into the future.
Native traditions are rooted in magic, myth and metaphor; Western
traditions, in science, history and fact. For the first time in human history both
are accessible. In a very real sense these differing world views are like the two
hemispheres of the brain: the intuitive right and the reasoning left. The
synergistic potential of incorporating native and Western thought is an exciting
and difficult prospect. But in a world that is long on problems and short on
alternatives, this notion should be considered.
For example, take the concept of time. As mentioned earlier, the native view
is circular, the Western is linear. In fact, Western linear time actually stands on
end, the past is at the bottom, the new and improved present in at the top.
That's called progress. Now, when you combine the two concepts the result is
a spiral. It is a different image retaining the qualities of both, but its
implications are deeper and richer.
For many, changing lifestyles and modifying world views have a quality
about them akin to dying. For, indeed, such changes mean the end of the
familiar world; but death isn't necessary. Imagine a caterpillar. It lives its life
voraciously eating leaves until one day through some mysterious impulse it
wraps itself in a cocoon and emerges some time later as a butterfly. It no
longer creeps along on branches eating leaves, but takes wing and flies from
flower to flower sipping nectar. The caterpillar didn't die, it transformed itself.
Human history is a story of transformation. We change our physical world
through technology and our metaphysical world through religion. Many of our
present difficulties arise out of the fact that our physical world is shifting faster
than our ability to assimilate the changes. Concurrently, our spiritual life has
atrophied from inattention. Our bodies and our spirits are off balance and out
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of sync. This results in feelings of confusion, impotence and stress. Anything
we do under these conditions will be less than optimum. For our own wellbeing
we must transform ourselves, and remake our world.
Every place on earth, like every person, has a distinct character. Perhaps it
is time to listen to the spiritual elders of this continent when they implore us to
honor Mother Earth. Perhaps, with Western ingenuity and native wisdom we
can cross the threshold into a new earth.
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2. WARRIORS OF THE RAINBOW
There was an old lady, from the “Cree” tribe, named “Eyes of Fire”, who
prophesied that one day, because of the white mans' or Yo-ne-gis' greed,
there would come a time, when the fish would die in the streams, the birds
would fall from the air, the waters would be blackened, and the trees would no
longer be, mankind as we would know it would all but cease to exist.
There would come a time when the “keepers of the legend, stories, culture
rituals, and myths, and all the Ancient Tribal Customs” would be needed to
restore us to health. They would be mankind’s key to survival; they were the
“Warriors of the Rainbow”. There would come a day of awakening when all the
peoples of all the tribes would form a New World of Justice, Peace, Freedom
and recognition of the Great Spirit.
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The “Warriors of the Rainbow” would spread these messages and teach all
peoples of the Earth or “Elohi”. They would teach them how to live the “Way of
the Great Spirit”. They would tell them of how the world today has turned away
from the Great Spirit and that is why our Earth is “Sick”.
The “Warriors of the Rainbow” would show the peoples that this “Ancient
Being” (the Great Spirit), is full of love and understanding, and teach them how
to make the “Earth or Elohi” beautiful again. These Warriors would give the
people principles or rules to follow to make their path right with the world.
These principles would be those of the Ancient Tribes. The Warriors of the
Rainbow would teach the people of the ancient practices of Unity, Love and
Understanding. They would teach of Harmony among people in all four
comers of the Earth.
Like the Ancient Tribes, they would teach the peoples how to pray to the
Great Spirit with love that flows like the beautiful mountain stream, and flows
along the path to the ocean of life. Once again, they would be able to feel joy
in solitude and in councils. They would be free of petty jealousies and love all
mankind as their brothers, regardless of color, race or religion. They would feel
happiness enter their hearts, and become as one with the entire human race.
Their hearts would be pure and radiate warmth, understanding and respect for
all mankind, Nature, and the Great Spirit. They would once again fill their
minds, hearts, souls, and deeds with the purest of thoughts. They would seek
the beauty of the Master of Life - the Great Spirit! They would find strength and
beauty in prayer and the solitudes of life.
Their children would once again be able to run free and enjoy the treasures
of Nature and Mother Earth. Free from the fears of toxins and destruction,
wrought by the Yo-ne-gi and his practices of greed. The rivers would again run
clear, the forests be abundant and beautiful, the animals and birds would be
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replenished. The powers of the plants and animals would again be respected
and conservation of all that is beautiful would become a way of life.
The poor, sick and needy would be cared for by their brothers and sisters of
the Earth. These practices would again become a part of their daily lives.
The leaders of the people would be chosen in the old way - not by their
political party, or who could speak the loudest, boast the most, or by name
calling or mudslinging, but by those whose actions spoke the loudest. Those
who demonstrated their love, wisdom, and courage and those who showed
that they could and did work for the good of all, would be chosen as the
leaders or Chiefs. They would be chosen by their “quality” and not the amount
of money they had obtained. Like the thoughtful and devoted “Ancient Chiefs”,
they would understand the people with love, and see that their young were
educated with the love and wisdom of their surroundings. They would show
them that miracles can be accomplished to heal this world of its ills, and
restore it to health and beauty.
The tasks of these “Warriors of the Rainbow” are many and great. There will
be terrifying mountains of ignorance to conquer and they shall find prejudice
and hatred. They must be dedicated, unwavering in their strength, and strong
of heart. They will find willing hearts and minds that will follow them on this
road of returning “Mother Earth” to beauty and plenty - once more.
The day will come, it is not far away. The day that we shall see how we owe
our very existence to the people of all tribes that have maintained their culture
and heritage. Those that have kept the rituals, stories, legends, and myths
alive. It will be with this knowledge, the knowledge that they have preserved,
that we shall once again return to “harmony” with Nature, Mother Earth, and
mankind. It will be with this knowledge that we shall find our “Key to our
Survival”.
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This is the story of the “Warriors of the Rainbow” and this is my reason for
protecting the culture, heritage, and knowledge of my ancestors. I know that
the day “Eyes of Fire” spoke of - will come! I want my children and
grandchildren to be prepared to accept this task. The task of being one of the
...”Warriors of the Rainbow”.
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3. HOPI PROPHECY
The end of all Hopi ceremonialism will come when a “Kachina” removes his
mask during a dance in the plaza before uninitiated children [the general
public]. For a while there will be no more ceremonies, no more faith. Then
Oraibi will be rejuvenated with its faith and ceremonies, marking the start of a
new cycle of Hopi life.
World War III will be started by those peoples who first revealed the light
(the divine wisdom or intelligence) in the other old countries (India, China,
Islamic Nations, Africa.)
The United States will be destroyed, land and people, by atomic bombs and
radioactivity. Only the Hopis and their homeland will be preserved as an oasis
to which refugees will flee. Bomb shelters are a fallacy. “It is only materialistic
people who seek to make shelters. Those who are at peace in their hearts
already are in the great shelter of life. There is no shelter for evil. Those who
take no part in the making of world division by ideology are ready to resume
life in another world, be they Black, White, Red, or Yellow race. They are all
one, brothers.”
The war will be “a spiritual conflict with material matters. Material matters
will be destroyed by spiritual beings who will remain to create one world and
one nation under one power, that of the Creator.”
That time is not far off. It will come when the Saquasohuh (Blue Star)
Kachina dances in the plaza and removes his mask. He represents a blue
star, far off and yet invisible, which will make its appearance soon. The time is
foretold by a song sung during the Wuwuchim ceremony. It was sung in 1914
just before World War I, and again in 1940 before World War II, describing the
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disunity, corruption, and hatred contaminating Hopi rituals, which were
followed by the same evils spreading over the world. This same song was
sung in 1961 during the Wuwuchim ceremony.
The Emergence to the future Fifth World has begun. It is being made by the
humble people of little nations, tribes, and racial minorities. “You can read this
in the earth itself. Plant forms from previous worlds are beginning to spring up
as seeds [as described in SW-II, Effects and Coming Events # 1]. This could
start a new study of botany if people were wise enough to read them. The
same kinds of seeds are being planted in the sky as stars. The same kinds of
seeds are being planted in our hearts. All these are the same, depending how
you look at them. That is what makes the Emergence to the next, Fifth World.
“These comprise the nine most important prophecies of the Hopis,
connected with the creation of the nine worlds: the three previous worlds on
which we lived, the present Fourth World, the three future worlds we have yet
to experience, and the world of Taiowa, the Creator, and his nephew,
Sotuknang.”
The Hopi and others who were saved from the Great Flood made a sacred
covenant with the Great Spirit never to turn away from him. He made a set of
sacred stone tablets, called Tiponi, into which he breathed his teachings,
prophecies, and warnings. Before the Great Spirit hid himself again, he placed
before the leaders of the four different racial groups four different colors and
sizes of corn; each was to choose which would be their food in this world. The
Hopi waited until last and picked the smallest ear of corn. At this, the Great
Spirit said:
“It is well done. You have obtained the real corn, for all the others are
imitations in which are hidden seeds of different plants. You have shown me
your intelligence; for this reason I will place in your hands these sacred stone
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tablets, Tiponi, symbol of power and authority over all land and life to guard,
protect, and hold in trust for me until I shall return to you in a later day, for I am
the First and I am the Last.”
The Great Chieftain of the Bow Clan led the faithful ones to this new land,
but he fell into evil ways. His two sons scolded him for his mistake, and after
he died they assumed the responsibilities of leadership. Each brother was
given a set of Tiponi, and both were instructed to carry them to a place to
which the Great Spirit directed them. The elder brother [of the shining light]
was told to go immediately to the east, toward the rising sun, and upon
reaching his destination to start back immediately to look for his younger
brother, who remained on Turtle Island [the Continental United States of
America]. His mission was to help his younger brother to bring about the
Purification Day, at which time all evildoers would be punished or destroyed,
after which real peace, brotherhood, and everlasting life would be established.
The elder brother would restore all land to his younger brother, from whom the
Evil one among the white men had taken it. The elder brother [of the shining
light] also would come to look for the Tiponi tablets and fulfill the mission given
him by the Great Spirit.
The younger brother was instructed to travel throughout the land and mark
his footsteps as he went about. Both brothers were told that a great white star
would appear in the sky; when that happened, all people would know that the
elder brother had reached his destination. Thereupon all people were to settle
wherever they happened to be at that time, there to remain until the elder
brother returned.
The Hopi settled in the area now known as Four Corners, where the state
lines of Arizona, New Mexico, Utah and Colorado meet. They lived in humble
simplicity and the land produced abundant crops. This area is the “heart” of
Turtle Island [the U.S.] and of Mother Earth, and it is the microcosmic image of
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the macrocosm of the entire planet. Each Hopi clan perpetuates a unique
ceremony, and the ceremonies together maintain the balance of natural forces
of sunlight, rain and winds, and reaffirm the Hopi respect for all life and trust in
the Great Spirit.
The Hopi were told that after a time White Men would come and take their
land and try to lead the Hopi into evil ways. But in spite of all the pressures
against them, the Hopi were told they must hold to their ancient religion and
their land, though always without violence. If they succeeded, they were
promised that their people and their land would be a center from which the
True Spirit would be reawakened.
It is said that after many years the elder brother might change the color of
his skin, but his hair will remain black. He will have the ability to write, and he
will be the only person able to read the Tiponi. When he returns to find his
younger brother, the Tiponi will be placed side by side to show all the world
that they are true brothers. Then great judgment will take place, for the elder
will help the younger brother to obtain real justice for all Indian brothers who
have been cruelly mistreated by the white man since he came to Turtle Island.
The transformed elder brother, the True White Brother, will wear a red cloak
or a red cap, similar to the pattern on the back of a horned toad. He will bring
no religion but his own, and will bring with him the Tiponi tablets. He will be all-
powerful; none will be able to stand against him. He will come swiftly, and in
one day gain control of this entire continent. It is said, “If he comes from the
East, the destruction will not be so bad. But if he comes from the West, do not
get up on your housetops to see because he will have no mercy.”
The True White Brother will bring with him two great, intelligent and powerful
helpers, one of whom will have a sign of a swastika (a masculine symbol of
purity), and the sign of the sun. The second great helper will have the sign of a
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Celtic cross with red lines (representing female life blood) between the arms of
the cross.
When the Great Purification is near, these helpers will shake the earth first
for a short time in preparation. After they shake the earth two times more, they
will be joined by the True White Brother, who will become one with them and
bring the Purification Day to the world. All three will help the “younger brother”
(the Hopi and other pure-hearted people) to make a better world. In the
prophecies, the two helpers are designated by the Hopi word for “population,”
as if they were large groups of people.
The Hopi were warned that if these three great beings failed, terrible evil
would befall the world and great numbers of people would be killed. However,
it was said that they would succeed if enough Hopi remained true to the
ancient spirit of their people. The True White Brother and his helpers will show
the people of earth a great new life plan that will lead to everlasting life. The
earth will become new and beautiful again, with an abundance of life and food.
Those who are saved will share everything equally. All races will intermarry
and speak one tongue and be a family.
Hopi prophecy states that World War III will be started by the people who
first received the Light — China, Palestine, India and Africa. When the war
comes, the United States will be destroyed by “gourds of ashes” which will fall
to the ground, boiling the rivers and burning the earth, where no grass will
grow for many years, and causing a disease that no medicine can cure. This
can only mean nuclear or atomic bombs; no other weapon causes such
effects. Bomb shelters will be useless, for “Those who are at peace in their
hearts already are in the Great Shelter of Life. There is no shelter for evil.
When the Saquahuh (blue Star) Kachina dances in the plaza and removes his
mask, the time of the great trial will be here.” The Hopi believe that only they
will be saved.
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The Hopi also have prophesied that “Turtle Island could turn over two or
three times and the oceans could join hands and meet the sky.” This seems to
be a prophecy of a “pole shift” — a flipping, of the planet on its axis. The Hopi
call this imminent condition — and that of society today — “Koyaanisqatsi”,
which means “world out of balance...a state of life that calls for another way. “
The following extraordinary Hopi prophecy was first published in a
mimeographed manuscript that circulated among several Methodist and
Presbyterian churches in 1959. Some of the prophecies were published in
1963 by Frank Waters in The Book of the Hopi. The account begins by
describing how, while driving along a desert highway one hot day in the
summer of 1958, a minister named David Young stopped to offer a ride to an
Indian elder, who accepted with a nod. After riding in silence for several
minutes, the Indian said:
“I am White Feather, a Hopi of the ancient Bear Clan. In my long life I have
traveled through this land, seeking out my brothers, and learning from them
many things full of wisdom. I have followed the sacred paths of my people,
who inhabit the forests and many lakes in the east, the land of ice and long
nights in the north, and the places of holy altars of stone built many years ago
by my brothers' fathers in the south. From all these I have heard the stories of
the past, and the prophecies of the future. Today, many of the prophecies
have turned to stories, and few are left — the past grows longer, and the
future grows shorter.
“And now White Feather is dying. His sons have all joined his ancestors,
and soon he too shall be with them. But there is no one left, no one to recite
and pass on the ancient wisdom. My people have tired of the old ways — the
great ceremonies that tell of our origins, of our emergence into the Fourth
World, are almost all abandoned, forgotten, yet even this has been foretold.
The time grows short.
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“My people await Pahana, the lost White Brother, [from the stars] as do all
our brothers in the land. He will not be like the white men we know now, who
are cruel and greedy. we were told of their coming long ago. But still we await
Pahana.
“He will bring with him the symbols, and the missing piece of that sacred
tablet now kept by the elders, given to him when he left, that shall identify him
as our True White Brother.
“The Fourth World shall end soon, and the Fifth World will begin. This the
elders everywhere know. The Signs over many years have been fulfilled, and
so few are left.
“This is the First Sign: We are told of the coming of the white-skinned
men, like Pahana, but not living like Pahana men who took the land that was
not theirs. And men who struck their enemies with thunder.
“This is the Second Sign: Our lands will see the coming of spinning
wheels filled with voices. In his youth, my father saw this prophecy come true
with his eyes — the white men bringing their families in wagons across the
prairies.”
“This is the Third Sign: A strange beast like a buffalo but with great long
horns, will overrun the land in large numbers. These White Feather saw with
his eyes — the coming of the white men's cattle.”
“This is the Fourth Sign: The land will be crossed by snakes of iron.”
“This is the Fifth Sign: The land shall be criss-crossed by a giant spider's
web.”
“This is the Sixth sign: The land shall be criss-crossed with rivers of stone
that make pictures in the sun.”
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“This is the Seventh Sign: You will hear of the sea turning black, and
many living things dying because of it.”
“This is the Eight Sign: You will see many youth, who wear their hair long
like my people, come and join the tribal nations, to learn their ways and
wisdom.
“And this is the Ninth and Last Sign: You will hear of a dwelling-place in
the heavens, above the earth, that shall fall with a great crash. It will appear as
a blue star. Very soon after this, the ceremonies of my people will cease.
“These are the Signs that great destruction is coming. The world shall rock
to and fro. The white man will battle against other people in other lands — with
those who possessed the first light of wisdom. There will be many columns of
smoke and fire such as White Feather has seen the white man make in the
deserts not far from here. Only those which come will cause disease and a
great dying. Many of my people, understanding the prophecies, shall be safe.
Those who stay and live in the places of my people also shall be safe. Then
there will be much to rebuild. And soon — very soon afterward — Pahana will
return. He shall bring with him the dawn of the Fifth World. He shall plant the
seeds of his wisdom in their hearts. Even now the seeds are being planted.
These shall smooth the way to the Emergence into the Fifth World.
“But White Feather shall not see it. I am old and dying. You — perhaps will
see it. In time, in time...”
The old Indian fell silent. They had arrived at his destination, and Reverend
David Young stopped to let him out of the car. They never met again.
Reverend Young died in 1976, so he did not live to see the further fulfillment of
this remarkable prophecy.
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The signs are interpreted as follows: The First Sign is of guns. The Second
Sign is of the pioneers' covered wagons. The Third Sign is of longhorn cattle.
The Fourth Sign describes the railroad tracks. The Fifth Sign is a clear image
of our electric power and telephone lines. The Sixth Sign describes concrete
highways and their mirage-producing effects. The Seventh Sign foretells of oil
spills in the ocean. The Eighth Sign clearly indicates the “Hippy Movement” of
the 1960s. The Ninth Sign was the U.S. Space Station Skylab, which fell to
Earth in 1979. According to Australian eye-witnesses, it appeared to be
burning blue.
Another Hopi prophecy warns that nothing should be brought back from the
Moon — obviously anticipating the Apollo 11 mission that returned with
samples of lunar basalt. It this was done, the Hopi warned, the balance of
natural and universal laws and forces would be disturbed, resulting in
earthquakes, severe changes in weather patterns, and social unrest. All these
things are happening today, though of course not necessarily because of
Moon rocks.
The Hopi also predicted that when the “heart” of the Hopi land trust is dug
up, great disturbances will develop in the balance of nature, for the Hopi holy
land is the microcosmic image of the entire planet; any violations of nature in
the Four Corners region will be reflected and amplified all over the Earth.
In 1959, a six-man delegation of traditional Hopi leaders led by the late
spiritual leader, Dan Katchongva, traveled to the United Nations Building in
New York to fulfill a sacred mission in accordance with ancient Hopi
instructions. Because of their prophetic knowledge, the Hopi leaders felt it was
time to go east to the edge of their motherland, where “a house of mica” [The
United Nations building] would stand at this time, where Great Leaders from
many lands would be gathered to help any people who are in trouble.”
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They were to go when the motherland of the Hopi and other Indian brothers
were about to be taken away from them and their way of life was in danger of
being completely destroyed by evil ones among the White Men and by some
other Indian brothers who were influenced by the White Race. This is a clear
and present danger: the betrayal of Indian-U.S.A. treaties, land sales, and coal
and uranium mining are destroying the Hopi land and its people — and all
other peoples and lands, in eventual effect...
According to prophecy, at least one, two or three leaders or nations would
hear and understand the Hopi warnings, as “It is told that they too should know
these ancient instructions”. Upon hearing the message of the Hopi, they would
act immediately to correct many wrongs being done to the chosen race — the
Red Man who was granted permission to hold in trust all land and life for the
Great Spirit. This prophecy would seem to have failed. Hopi prophecy also
declares that the doors of the “Glass House” would be closed to them. This
was the case at first, though they have delivered their message to the United
Nations Assembly since then:
“When the Great Leaders in the Glass House refuse to open the door to you
when you stand before it that day, [Repeated, again in 1993] do not be
discouraged or turn about on the path you walk, but take courage,
determination, and be of great rejoicing in your hearts, for on that day the
White Race who are on your land with you have cut themselves from you and
thereon lead themselves to the Greatest Punishment at the Day of Purification.
Many shall be destroyed for their sins and evil ways. The Great Spirit has
decreed it and no one can stop it, change it, or add anything to it. It shall be
fulfilled!”
On August 7, 1970, a spectacular UFO sighting was witnessed by dozens of
people and photographed by Chuck Roberts of the Prescott (Arizona)
“Courier”. This sighting occurred after a “UFO calling” by Paul Solem and
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several Hopi Indians. This sighting was interpreted by some Hopis as being a
partial fulfillment of a certain Hopi prophecy given by the Great Spirit Maasau
and inscribed on Second Mesa, warning of the coming of Purification Day,
when the true Hopi will be flown to other planets in “ships without wings.”
Hopi prophecy also tells us that there will be a mass migration of Indians
northward from Mexico and Central and South America. The migration will be
led by a 130-year old Indian named Etchata Etchana. The movement will
come after the huge fire and explosion that will herald the advent of the True
White Brother.
According to Hopi belief, the survivors of the Great Deluge thousands of
years ago split up into four groups that moved north, south, east and west.
Only one group completed their journey — to the North Pole and back —
under the guidance of a brilliant “star” in which the Great Spirit Maasau
traveled. When he landed, he drew a petroglyph on Second Mesa, showing a
maiden (with the traditional “butterfly” hair arrangement) riding in a wingless,
dome-shaped craft. The petroglyph signified the coming Day of Purification
when the true Hopi will fly to other planets in “ships without wings.”
The prophecy also warns that there will be three divisions among the Hopi -
The first division was in 1906 between the Traditionalists and the Modernists.
The Traditionalists were forced to leave Oraibi and move to Hotevilla. The
second division took place in the wake of the spectacular appearance of UFOs
in August, 1970.
'Hopi' means 'peaceful people,' and the truest and greatest power, the
strength of peace, is the will of the Great Spirit.
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THOMAS BANACYCA TALKS ABOUT THE HOPI PROPHECY
The circle with the 4 (o's) and cross within (above), symbolizes the Four
Corners Region (where Utah, Colorado, Arizona and New Mexico meet - a
very high energy vortex). The circle represents no end - the infinite Great
Spirit. The Indians believe we are the 5th World of Man. When the 4th World
was destroyed (this destruction was foretold), those Indians who had listened
were guided to places of safety, underground. After the 5th World was
created, they assembled at Four Corners and were instructed to spread out in
the four directions (north - south - east - west). Four (4) also represents the
four elements in nature: fire, water, air and earth; and the four color races of
man.
In the Hopi Prophecy, it spoke of a white man who would come to them and
help transform the entire continent into a spiritual paradise. He would be
recognized because he would carry the fragment of stone which would
complete their Holy Stone, filled with Indian writing characters. The Holy Stone
had been preserved for thousands of years. Thus, when the white settlers
came to the American continent, remembering their prophecy, they were
openly welcomed. The Indians shared all they had. But, in return, all the White
Man did was to take. The Indians noticed that their White Brothers had
brought a cross. However, it was not enclosed by the circle of the Great Spirit,
showing the White Man had lost his way.
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The Indians believe that at the beginning of the 5th World, when man was
told to disburse throughout the planet, from Four Corners, the White Race was
one of the original races that went East. Upon their return to our continent,
they had become confused and forgotten the ways of the Great Spirit. Further
the prophecy continued, either the White Man would bring peace and harmony
or attempt to totally destroy the Indian's way of life and take all his
possessions and the land. If the latter occurred, (which is clearly the case
today) there would come a time when the Indian people would appear to be
almost non-existent. Yet, one day, they would rise out of nowhere, as the
white race is falling due to their own ignorance and destruction, to lead a
spiritual revolution, so all people on this continent would become attuned to
the Great Spirit. To hold fast to the traditional ways even if it seemed that
everything was against them. To protect Four Corners at all cost, because
there is great power under the land that if it is allowed to escape, great
destruction would result. Today, the Indians are going through the test to hold
onto their traditional ways and protect the land. The White Man's society is
trying to swallow the Indians up. Many of their people, especially the young,
are falling prey to the White Man's ways.
Their prophecy also talks about creation of atomic bombs as catastrophes of
great heat, equal to the heat of a sun. It also warns about tampering with the
moon (violating its nature by removing rocks, soil from moon)
(Related to the Big Mountain issue:) It is their duty/responsibility to their
family, animals and all of nature, to keep this land protected and in harmony.
Everything in nature has a power in it. Water represents purification of human
beings. All spiritual people should unite on a spiritual path. To save this land is
a mission assigned by the Great Spirit.
One of the prophecies - All Indians and Non-Indians would one day (now)
begin to understand a great problem facing all people. Someday a white
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brother who went away to record things will return to this land and bring
spiritual life to the continent. When White Brother returns, Hopi must keep their
spiritual ways so they can show others how to live the right way. Very
important job. Elders know ancient knowledge, which also will be shared at the
right time with all. Based on prophecy, Indians welcomed the white man. White
man destroyed privilege. Indians gave hospitality and whites took everything.
Indians do not lie - Whites tricked Indians with lies. By prophecy - Four
Corners will be area of confrontation between White and Red. Indians will be
pushed into Four Corners. Great Spirit told Hopi - Four Corners is the
backbone of the United States. Hopi must hold land till Human Beings live in
harmony. The power under the land would be used for destruction. (There
would be a) Terrible punishment if give up Four Corners. (Hopi Elders also
know about the prophecies of earth changes and Space Brothers - side note).
As prophesized the rainbow light warriors will unite, bringing love, healing
and harmony to the world, but it starts within the heart, here and NOW!
It takes ALL colors to make a rainbow!
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THE HOPI MESSAGE
The presentation by Mr. Thomas Banyacya, the final speaker, was
preceded by three shouts by Oren Lyons, Faithkeeper of the Six Nations, and
first speaker of the day. The shouts were a spiritual announcement to the
Great Spirit of the people assembled and the intention to give a message of
spiritual importance.
Thomas then sprinkled corn meal next to the podium of the General
Assembly and made a brief remark in Hopi that translates as follows:
Hopi Spiritual leaders had an ancient prophecy that some day world leaders
would gather in a Great House of Mica with rules and regulations to solve the
world problems without war. I am amazed to see the prophecy has come true
and you are here today! But only a handful of United Nations Delegates are
present to hear the Motee Sinom (Hopi for First People) from around the world
who spoke here today.
(In English:) My name is Banyacya of the Wolf, Fox and Coyote Clan and I
am a member of the Hopi sovereign nation. Hopi in our language means a
peaceful, kind, gentle, truthful people. The traditional Hopi follows the spiritual
path that was given to us by Massau'u the Great Spirit. We made a sacred
covenant to follow his life plan at all times, which includes the responsibility of
taking care of this land and life for his divine purpose. We have never made
treaties with any foreign nation, including the United States, but for many
centuries we have honored this sacred agreement. Our goals are not to gain
political control, monetary wealth nor military power, but rather to pray and to
promote the welfare of all living beings and to preserve the world in a natural
way. We still have our ancient sacred stone tablets and spiritual religious
societies which are the foundations of the Hopi way of life. Our history says
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our white brother should have retained those same sacred objects and
spiritual foundations.
In 1948, all traditional Hopi spiritual leaders met and spoke of things I felt
strongly were of great importance to all people. They selected four interpreters
to carry their message of which I am the only one still living today. At the time,
I was given a sacred prayer feather by the spiritual leaders. I made a
commitment to carry the Hopi message of peace and deliver warnings from
prophesies known since the time the previous world was destroyed by flood
and our ancestors came to this land.
My mission was to open the doors of this Great House of Mica to native
peoples. The Elders said to knock four times and this commitment was fulfilled
when I delivered a letter and the sacred prayer feather I had been given to
John Washburn in the Secretary General's office in October, 1991. I am
bringing part of the Hopi message to you here today. We have only ten
minutes to speak and time is late so I am making my statement short.
At the meeting in 1948, Hopi leaders 80, 90 and even 100 years old
explained that the creator made the first world in perfect balance where
humans spoke one language, but humans turned away from moral and
spiritual principles. They misused their spiritual powers for selfish purposes.
They did not follow nature's rules. Eventually the world was destroyed by
sinking of land and separation of land by what you would call major
earthquakes. Many died and only a small handful survived.
Then this handful of peaceful people came into the second world. They
repeated their mistakes and the world was destroyed by freezing which you
call the great Ice Age.
The few survivors entered the third world. That world lasted a long time and
as in previous worlds, the people spoke one language. The people invented
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many machines and conveniences of high technology, some of which have not
yet been seen in this age. They even had spiritual powers that they used for
good. They gradually turned away from natural laws and pursued only material
things and finally only gambled while they ridiculed spiritual principles. No one
stopped them from this course and the world was destroyed by the great flood
that many nations still recall in their ancient history or in their religions.
The Elders said again only small groups escaped and came to this fourth
world where we now live. Our world is in terrible shape again even though the
Great Spirit gave us different languages and sent us to four corners of the
world and told us to take care the the Earth and all that is in it.
This Hopi ceremonial rattle represents Mother Earth. The line running
around it is a time line and indicates that we are in the final days of the
prophecy. What have you, as individuals, as nations and as the world body
been doing to take care of this Earth? In the Earth today, humans poison
their own food, water and air with pollution. Many of us, including children, are
left to starve. Many wars are still being fought. Greed and concern for material
things is a common disease.
In this western hemisphere, our homeland, many original native people are
landless, homeless, starving and have no medical help.
The Hopi knew humans would develop many powerful technologies that
would be abused. In this century, we have seen the First World War and the
Second World War in which the predicted gourd of ashes, which you call the
atomic bomb, fell from the sky with great destruction. Many thousands of
people were destroyed in Hiroshima and Nagasaki.
For many years there has been great fear and danger of World War Three.
The Hopi believe the Persian Gulf War was the beginning of World War Three
but it was stopped and the worst weapons of destruction were not used. This
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is now a time to weigh the choices for our future. We do have a choice. If you,
the nations of this Earth, create another great war, the Hopi believe we
humans will burn ourselves to death with ashes. That's why the spiritual Elders
stress strongly that the United Nations fully open the door for native spiritual
leaders as soon as possible.
Nature itself does not speak with a voice that we can easily understand.
Neither can the animals and birds we are threatening with extinction talk to us.
Who in this world can speak for nature and the spiritual energy that creates
and flows through all life? In every continent are human beings who are like
you but who have not separated themselves from the land and from nature. It
is through their voice that Nature can speak to us. You have heard those
voices and many messages from the four corners of the world today. I have
studied comparative religion and I think in your own nations and cultures you
have knowledge of the consequences of living out of balance with nature and
spirit. The native peoples of the world have seen and spoken to you about the
destruction of their lives and homelands, the ruination of nature and the
desecration of their sacred sites. It is time the United Nations used its rules to
investigate these occurrences and stop them now.
The Four Corners area of the Hopi is bordered by four sacred mountains.
The spiritual center within is a sacred site our prophecies say will have special
purpose in the future for mankind to survive and now should be left in its
natural state. All nations must protect this spiritual center.
The Hopi and all original native people hold the land in balance by prayer,
fasting and performing ceremonies. Our spiritual Elders still hold the land in
the Western Hemisphere in balance for all living beings, including humans. No
one should be relocated from their sacred homelands in this Western
Hemisphere or anywhere in the world. Acts of forced relocation, such as
Public Law 93-531 in the United States, must be repealed.
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The United Nations stands on our native homeland. The United Nations
talks about human rights, equality and justice and yet the native people have
never had a real opportunity to speak to this assembly since its establishment
until today. It should be the mission of your nations and this assembly to use
your power and rules to examine and work to cure the damage people have
done to this Earth and to each other. Hopi Elders know that was your mission
and they wait to see whether you will act on it now.
Nature, the First People and the spirit of our ancestors are giving you loud
warnings. Today, December 10, 1992, you see increasing floods, more
damaging hurricanes, hail storms, climate changes and earthquakes as our
prophesies said would come. Even animals and birds are warning us with
strange change in their behavior such as the beaching of whales. Why do
animals act like they know about the earth's problems and most humans act
like they know nothing? If we humans do not wake up to the warnings, the
great purification will come to destroy this world just as the previous worlds
were destroyed.
This rock drawing shows part of the Hopi prophecy. There are two paths.
The first with technology but separate from natural and spiritual law leads to
these jagged lines representing chaos. The lower path is one that remains in
harmony with natural law. Here we see a line that represents a choice like a
bridge joining the paths. If we return to spiritual harmony and live from our
hearts, we can experience a paradise in this world. If we continue only on this
upper path, we will come to destruction.
It’s up to all of us, as children of Mother Earth, to clean up this mess before
it's too late.
The Elders request that during this International Year for the Worlds
Indigenous Peoples, the United Nations keep that door open for spiritual
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leaders from the four corners of the world to come to speak to you for more
than a few minutes as soon as possible. The Elders also request that eight
investigative teams visit the native areas of the world to observe and tell the
truth about what is being done and stop these nations from moving in this self-
destructive direction.
If any of you leaders want to learn more about the spiritual vision and power
of the Elders, I invite you to come out to Hopiland and sit down with our real
spiritual leaders in their sacred Kivas where they will reveal the ancient secrets
of survival and balance.
I hope that all members of this assembly that know the spiritual way will not
just talk about it, but in order to have real peace and harmony, will follow what
it says across the United Nations wall: “They will beat their swords into
plowshares and study war no more.” Let’s, together, do that now!
EPILOGUE
The night before the presentations of the native people from around the
world to the General Assembly, there was a total eclipse of the moon over
New York City and the sky was clear. The evening after the presentation by
Mr. Banyacya and the other native spokespersons, heavy rain and strong wind
began. The weathermen had been calling for a snowstorm but what came the
following day were the worst floods in New York's memory. Major highways
were washed away by the sea and the United Nations itself experienced
flooding of its lower subfloors, forcing a shutdown of its heating and air
conditioning and all personnel were dismissed at three o'clock.
In the ground floor meeting room, where on December 11, native peoples
were meeting representatives of various UN agencies, Thomas Banyacya
spontaneously called on all the participants, including UN officials, to form a
great circle. All the Elders were in the center and Thomas called in some non-
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native people as well. Each silently said a prayer. The forming of the circle of
unity of all people from the four corners of the Earth was more than just a
symbolic act. One participant said she had never felt herself to be in such a
safe place. Later, several people present noted that no further storm damage
occurred in Manhattan and that the storm itself abated that afternoon.
(Thomas and Oren Lyons - a large Hopi rock drawing .)
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HOPI PROPHECIES FOR OUR FUTURE
Re-drawing of Image on the Prophecy Stone on Hopi Land
One of the most powerful Prophecies held by a native people is that by the
Hopis, or known as the Hopi Prophecy. In the graphic above, is a recreation of
the drawing I made when I attended a special meeting in Los Angeles, in June
of 1981, related to the forced removal of Native Americans from the Big
Mountain area of Arizona (also shared in our Journeys book in Chapter 8).
Included in this section is information which discusses this prophecy from
this meeting and also various other messages that have been posted on
online services. I also heard that the Tibetan Buddhists also have a similar
prophecy, which was discussed when the Dali Lama met with the Hopi Elders
a few years ago.
DESCRIPTION OF HOPI PROPHECY IMAGE
The figure of a large person on the left represents the Great Spirit who
appears to be pointing at this prophecy. The two horizontal lines represent:
The Top Line represents the path of Technology without any spirituality to
balance it;
The Bottom Line represents a spiritual path.
36
There are three vertical lines, the first line is the beginning time of the
prophecy; the second vertical line shows a time when mankind decides which
path to follow, materialism or spiritualism. I think I heard that the two circles on
the bottom line represented the first and second World Wars. The heavy dark
vertical line, at the end, is the decision time, which path to follow, which is
today. If the material path is followed, as represented by the top horizontal
line, the result is a very jagged line that will result in destruction. If the lower
spiritual path is followed, the result will be peace and harmony.
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NOTES FROM BIG MOUNTAIN MEETING
(June 26th, 1981, Los Angeles )
The purpose of this meeting was to educate people about the situation in
Big Mountain. In a nut shell, there were large companies interested in land in
the Big Mountain area, the northeast part of Arizona, where the Hopi and
Navajo (Dine) people live. In the course of discussing this situation, the
presenters, including Thomas Banacyca, a Hopi Elder who has traveled all
over the world sharing the Hopi Prophecy inscribed on a large rock in Oraibi,
AZ - one of the oldest Indian villages known. The Indians said at this meeting
that the Hopi Prophecy warns about disrupting the Mother Earth in this region,
to strip-mine for minerals. Next is information shared during this meeting about
the prophecy.
THE MEETING WAS DEDICATED TO ALL PEOPLE,
ALL RACES (RED, WHITE, BLACK, YELLOW)
On the chalk board in the room appeared:
PEACE AMONG ALL PEOPLES AND HARMONY WITH NATURE
TOGETHER WITH ALL PEOPLE WE PROTECT
ALL LANDS AND LIVES AND HOLD
THE WORLD IN BALANCE
38
39
SCIENCE AFFIRMS HOPI PROPHECY FOR SACRED LANDS.
WHAT'S HAPPENING?
According to a Hopi prophecy, dating back to that nation's origin as the first
inhabitants of the North American continent, almost all life will stop on this, our
planet, unless men come to know that everyone must learn to live in peace
and harmony with Nature, the Mother of us all. Today, as many of the Hopi
prophecies of destruction and desecration have already come to pass, these
prophecies take on a profound meaning: the very survival of humanity and
Planet Earth. For the Hopis live in a sacred place in the Southwest known to
40
them as the spiritual center of our continent — and now known to scientists as
a key center of electromagnetic force-fields that are essential to the health and
well-being of all life.
According to Hopi legend, passed on from generation to generation, it is that
nation's central responsibility to protect Mother Earth by preserving the Four
Corners (centered in Utah, Colorado, Arizona, and New Mexico) and to remain
custodians of that mineral-rich reserve while war still stalks the world.
Yet as of this minute, even as science is recognizing the Four Corners to be
one of the few key focal centers in the world where the energy currents must
be kept in balance to maintain a life-giving biosphere, over 6,000 Hopis and
Navajos are being forcibly removed to a barren, uninhabitable area through
the wanton passage of Public Law 93-531. While science is discovering that
radioactive minerals and rushing underground streams, along with solar
radiation (all present at the Four Corners), are the main sources of positive
and negative ions in the atmosphere, which are essential to humanity for
physical and mental health, a newly erected barbed wire fence is cruelly
separating these Native Americans from their homeland and their trust.
Unthinkably, these sacred lands are being mined to remove the valuable
radioactive minerals, the water table is drastically being reduced through
wasteful strip-mining (at 1,110 gallons per minute), and the area is being
contaminated by radioactive wastes.
Because of the Hopis' deep spiritual qualities and sensitivity to nature, they
know that the essential electromagnetic balance of life forces is maintained not
only through nature's gifts of minerals, water, and sunlight and by the
atmospheric currents and charged ion fields, but also by their sacred rituals
and ceremonial dances. Their very presence in Hopi land, their demeanor and
their reverence for life, is a protection for the people of the earth, for all are
bound together in a global grid pattern of energy. Despite their warnings, a
41
resource-hungry civilization is unwittingly and unknowingly moving in upon
itself, to destroy the very life's breath of the planet that embraces it and alter
the earth's delicate bio-electric balance. And fear for all of humanity, as well as
for their own people and the Navajos, grips the Hopis.
The Traditional Hopi Elders tell us: “Everything depends upon the proper
balance being maintained. They realize that if the mining and strip-mining
continue unabated, that if technology becomes a mind-less god to this great
country and remembers not the heart of the Earth Mother, that not only the
Hopi will die, “...but all will disintegrate to nothing ... time is very short.” Time is
very short indeed. Perhaps ironically, perhaps cosmically, the planetary
conjunction forecast for the year 1982 coincides with the deadline set for the
final Hopi and Navajo eviction. Is it possible that the sacrifice of the Hopi
“place of power,” this vital electromagnetic source point, could affect the
earth's ability to withstand the pull of the planetary alignment, resulting in an
instability that could spin it out of control?
TO WHOM IS IT HAPPENING?
A polar shift has been predicted by many respected individuals, yet,
according to John White, author of Pole Shift, a shift of the earth's axis is not
inevitable. He claims, “The predictions and prophecies say that human
consciousness itself will be the critical factor.” It is human consciousness,
then, that must awaken to the danger and demand the safety and protection of
the Four Corners area and its people, currently the most vulnerable to
annihilation in the entire world. Perhaps the imminent loss and destruction of
the “heart of the Earth Mother” is our early warning system that it is a united
“we” who must preserve the earth's stability to sustain the delicate balance of
42
power in the planetary grid structure. For it is a united “we” who form human
consciousness.
Thus, if human consciousness is to be alerted, we of the human race must
become instantly . aware not only of what is happening but also to whom. For:
It is happening to the Hopis and the Navajos who, stripped of their pride as
independent nations, will no longer have a home that will sustain life, and
many of whom are already dying from radioactive poisoning,
It is happening to all sensitive and compassionate individuals who feel their
pain, and a responsibility for the ill-treatment of all Indian nations since North
America first knew a United States.
It is happening to the integrity and honor of a great nation which broke 371
treaties with Indian nations, and to respect once held for those corporations
that have allowed human greed to violate their ethics.
It is happening to a planet, which, already polluted and suffering from
irreverent use of its rich natural resources, cannot withstand the final injury to
delicate atmospheric and energy balances.
But, above all, it is happening to us, to all countries and all people, to our
children, and our children's children, and to all life. For, if the earth shall
perish, personal self-interest and acquisition, and even our injustices to one
another, will be as nothing. If we are to have a planet on which to live, and live
abundantly, this is a time to fully forgive one another for all past grievances
and errors of ignorance and together take full responsibility for restoring our
earth to its Divinely ordainned state. How are we to do this? Through personal
action NOW.
Quail Littlefield
People Concerned for Mother Earth
43
415 Spring Street, Apt. 3
Nevada City, CA 95959
(916) 265-9522
HOPI MESSAGE VIA RUDI SCHULTHESISS
This message was copied from Compuserve about the Hopi Prophecy and
their attempt to share the message they received from the Great Spirit with the
United Nations.
Date: Sunday, August 07, 1994 1:08:05 PM
IT IS NOW THE TIME FOR ALL OF US TO COME FORWARD WITH OUR
SUPPORT.
e are entering the last days. The Hopi Spiritual Leaders have spoken their W
44
urgent warning and message to the United Nations and around the world, yet
there has been no response.
The sacred lands of the Hopi are being desecrated by water and power
lines. The bulldozers are on the land. Soon the Hopi will be unable to conduct
their ceremonies. Listen to their words. Then respond. The leaders say it is our
turn to act.
The Government of the United States only recognizes the illegally elected
tribunal council - These are not our leaders, this is not our way. We must be
left alone and allowed to follow our original instructions without the
interference of western ways. We must protect these sacred lands, these
sacred ways. If these instructions are not followed, the Purification will begin.
Already the signs of the days of Purification are beginning: For the sake of
Mother earth and her children, for the sake of all your children and your
children’s children action is needed now.
Hopis' Ancient Knowledge and Prophecies are warning through many signs,
that we have entered a dangerous period in our lives. Mankind must return to
Peaceful ways, and halt the Destruction of Mother Earth, or are we going to
destroy ourselves. All the Stages of Hopi prophecy have come to pass, except
for the last, the purification. The intensity of this purification will depend of how
humanity collaborates with Creation.
We must Correct and Changes our ways, go back to the Spiritual ways, and
take care of Mother Earth. If we do not, we are going to face terrible
destruction by Nature, wars will come like powerful winds, bringing Purification
or Destruction. The more we turn away from the Instructions of the Great
Spirit, the more signs we see in the form of earthquakes, floods, drought, fires,
tornados; along with wars and corruption.
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If we do not Correct and Change these things, we are all going to suffer,
there is no way we will be able to help each other after this. The World
problems, and the Destruction of Mother Earth will be so terrible, there may be
nothing left on this Earth. We do not want to see this happen.
We hope that by bringing these Warnings to the attention of the people of
this land, and around the World, that we will understand the Seriousness of
this moment, that we may be able to help one another, and to help bring about
a better way of Life.
Hopi Traditional Leaders included: Dan Evehama, Martin Gashweseoma,
Manuel Hoyangowa; assisted by spokesman Thomas Banyacya.
JOIN US IN ACTION TO SUPPORT THE SPIRITUAL LEADERS OF THE
HOPI NATION.
As Brothers and Sisters from the Four Directions, we share the Concern for
the Healing of Mother Earth, and of all her people. Visions, Prophecies,
Wanings, Teachings of the Traditional Leaders from the Four Directions point
to the same Message, spoken in beautiful variations.
They all speak of the Knowledge of these times; of the urgent need for each
of us, as individuals, to search our hearts, to recognize and upon our serious
responsibility to protect Mother Earth. We need to heal, to awaken to the
danger of these times.
We need to take action and sacrifice to protect our Grandchildren and all
living beings. The Elders have had final signs from Mother Nature and from
the Great Spirit, declaring this time to be our last and final chance to help one
another, heal and work together.
—-> It is urgent and essential that we respond in every way we can.
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—-> Please search your hearts, your talents and your resources to find what
you can do.
Find ways you can contribute to this urgent call. Organizational actions,
liaison work, media awareness and communication strategies are critically
needed. Network this communication to your networks.
Write to your leaders, your legislators, congressman, and Senators now.
Write to your president, the Department of the Interior, Secretary Bruce
Babbitt, Att. General Janet Reno, the Department of Justice. Tell them that
you demand an immediate cessation of the disruption of Hopi sacred land and
ancient spiritual practices.
Write to your Ambassadors and Human Rights Representatives to the
United Nations. Tell them that you support the preservation of Hopi traditional
sacred practices, lands, and ceremonies, and that you hold them accountable
for following up on this action.
It is the time to also contact your press and media contacts and tell them
that this is the last opportunity to get this message out.
If the sacred lands are allowed to be disrupted, there will be no more
chance to put things right. The bulldozers are on the land now, the workmen
are ready to act.
In the Name of the Creator, in the name of freedom of religion, in the name
of our love for the Earth and for all our children, we must act now.
TOMORROW IT IS TOO LATE.
The United States government must know that the world is watching, that
we care about the spiritual practices of the Hopi Traditional Leaders.
WE HOPE YOU WILL JOIN US - WITH COMMITMENT, SUPPORT AND
ACTION - IN THIS VISION. IN THE RESPONSE TO THE MESSAGE FROM
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OUR HOPI BROTHERS AND SISTERS, THE CRY OF THE MOTHER
EARTH, THE CRIES OF OUR GRANDCHILDREN, FOR ALL OUR
RELATIONS.
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HOPI PROPHECY CLARIFICATION
by Robert Coody
From: [email protected]
Date: Fri, 14 Jul 1995 08:36:31 -0700 (MST)
Subject: HOPI Prophecies
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Sir
In reading through the paraphrased information stated by Thomas
Banacyca presented by Rudi in Switzerland there are some errors in
interpretation of the Hopi symbolism. The circular shield device which is
divided into four elements represents the four worlds of the Hopi and not the
“four corners region,” which is a phenomena of the United States surveys of
the west in the 19th century. The circular device will have various
interpretations depending on which village you talk to and which Kikmonqwi
you communicate with.
One interpretation of the device from a Hopi perspective is that it represents
the four worlds of the Hopi and that it was the shield symbol of Masau, the
earth god from whom they obtained permission to settle in their present
region. The device was often painted on Hopi shields and carried by various
societies whose responsibility it was to protect the Hopi lands. Currently the
Hopi are in the fourth world and not the fifth as is stated in the narrative. I
would suggest contacting the Hopi Cultural Center for verification of traditional
information, otherwise we will see further closure of villages to outsiders and a
further division of the Hopi people themselves.
Thank you for your time in reading this item,
Robert Coody
Prophecy Rock Glyph
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MEDITATIONS WITH THE HOPI by Robert Boissiere.
LONG BEFORE PAHANA, THE WHITE MAN,
EVER SET FOOT IN THE AMERICAS,
LONG BEFORE THE HEGEMONY OF THE RED RACE
HAD BEEN CHALLENGED BY LIGHT-SKINNED PEOPLE
AS THE PROPHECIES TOLD US IT WOULD,
A SPOT IN THE IMMENSITY OF THE DESERT,
A CENTER OF SPIRITUAL POWER,
WAS HOPI.
THE LAND OF THE PEACEFUL ONES.
THE CONTINENT WAS DIFFERENT THEN -
MUCH SPACE, FEW TO OCCUPY IT.
BUT THE ENERGY COMING FROM HOPI
IS IN REALMS WHERE COMMUNICATIONS
ARE NOT OF THIS WORLD;
IN DIMENSIONS SET BY TAIOWA
AND EXPRESSED BY MASSOUA.
HOPI IS THE THREAD,
THE BRIDGE,
THE PLACE OF PEACE
AND BALANCE.
IF PERHAPS THERE IS A NAME,
A WORD,
THAT CAN SHOW THE WORLD
WHAT HOPI PEACE IS -
IT IS BALANCE.
THE WORLD MUST GROW,
EXPAND,
BUT IT MUST DO IT
IN BALANCE.
OTHERWISE, NATURE,
THE GREAT REGULATOR,
WILL TAKE OVER,
AS IT IS NOW,
WITH FLOODS,
ERUPTIONS,
FAMINE,
EARTHQUAKES.
THIS IS NATURE AT WAR,
NATURE THAT WILL CONVINCE HUMANKIND
OF THE NEED FOR BALANCE,
TO SET IN MOTION
POSITIVE ENERGIES
TO REESTABLISH A WORLD
IN BALANCE.
IN THE BEGINNING, WE ARE TOLD,
TAIOWA, THE CREATOR,
GAVE US HIS LIFE PLAN,
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AS IT IS WRITTEN ON THE ROCK OF ORAIBI
WHICH WE CALL THE PROPHECY.
IF WE HOLD FAST
TO THE SACRED WAY
AS HE DEVISED IT FOR US,
WHAT WE HAVE GAINED,
WE WILL NEVER LOSE.
BUT STILL,
WE HAVE TO CHOOSE
BETWEEN THE TWO WAYS.
THIS IS THE BALANCE
OF TAIOWA'S WAY.
FOR HE WILL ALWAYS MEET US HALFWAY.
THAT IS WHY ON THE SACRED PETROGLYPH
HE IS PORTRAYED HOLDING IN HIS HAND
THE THREAD
OF THE SACRED WAY.
IN THE OTHER HAND IS THE BOW,
FOR IT WAS THE BOW CLAN
WHICH LED US
OUT OF THE UNDERWORLD
AT THE BEGINNING
OF THE HOPI WAY.
THAT IS WHAT THE ARROW
SHOT FROM THE BOW
MEANS ON THE ROCK.
THE DIAGRAM SHOWS TWO LINES:
THE LOWER LINE IS THE PATH
OF THE GREAT SPIRIT,
FOR IN ITS LAST END,
A MAN IS BENDING
ON THE CANE THE OLD ONES USE,
POINTING TO THE CORN,
WHICH IS THE SACRED FOOD
THAT NOURISHED US FROM THE START.
THE OLD ONE SHOWS
HE WAS THE FIRST
AND HE WILL BE THE LAST.
AND SO WILL WE
IF WE HOLD FAST
TO HIS PATHWAY.
BUT NEXT TO HIM,
BEWARE OF THE OTHER WAY,
THE WAY OF LIFE
OF THOSE WHO DO NOT PRAY.
IT IS EASY ENOUGH TO SEE
THAT THEIR HEADS
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ARE NOT FASTENED ON THEIR BODY,
AS IT HAPPENS WITH PEOPLE
WHO USE THEIR MIND,
INSTEAD OF THEIR FAITH
IN THE SPIRIT WAY.
AS TAIOWA'S LIFE PLAN SHOWS,
THEIR LINE ENDS
IN A ZIG-ZAG WAY,
IN THE VOID OF THE MIND
OF THE FAITHLESS LIFE
AND THE FRUITLESS.
BUT THERE IS ANOTHER LINE
ON THE SACRED MAP DRAWN ON THE ROCK -
A VERTICAL LINE
THAT CONNECTS THE TWO WAYS.
IT IS LIKE A LADDER
THAT SOME MIGHT USE
TO CHANGE WAYS,
TO GO FROM THE WAY
OF PEACE AND BALANCE -
TAIOWA'S WAY -
TO A PATH THAT SEEMS
TO MANY A MUCH EASIER ONE.
FINALLY SEEING
THAT THE HOPI WAY OF BALANCE
IS THE ONLY CHANCE,
MANY WILL CHOOSE TO CLIMB DOWN THE LADDER,
TO GO THROUGH THE GREAT SPIRIT GATEWAY.
THIS TIME OF CONFUSION,
IN WHICH MANY WILL CHOOSE EITHER PATH,
IS CALLED A TIME OF PURIFICATION.
THE PROPHECY SAYS THE EARTH
WILL SHAKE THREE TIMES:
FIRST THE GREAT WAR,
THEN THE SECOND ONE,
WHEN THE SWASTIKA ROSE
ABOVE THE BATTLEFIELD OF EUROPE
TO END IN THE RISING SUN
SINKING IN A SEA OF BLOOD.
THE END OF AN EMPIRE ....
OR PERHAPS THE BEGINNING OF ANOTHER?
NOW WHAT WOULD THE THIRD ONE BE?
THIS, THE PROPHECY DOES NOT SAY.
FOR IT DEPENDS
ON WHICH PATH HUMANKIND WILL WALK:
THE GREED,
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THE COMFORT,
AND THE PROFIT,
OR THE PATH OF LOVE,
STRENGTH,
AND BALANCE.
WHEN STRONG-HEARTED PEOPLE
KEEP ON SINGING THE SONG OF CREATION,
THEY WILL FIND THE TRUE PATH,
FORGOTTEN BY MANY,
SO GRANDPA DAVID SAYS.
WHEN PRAYER AND MEDITATION
ARE USED RATHER THAN RELYING ON NEW
INVENTIONS
TO CREATE MORE IMBALANCE,
THEY WILL ALSO FIND THE TRUE PATH.
MOTHER NATURE TELLS US WHICH IS THE RIGHT
WAY.
WHEN EARTHQUAKES,
FLOODS,
HAILSTORMS,
DROUGHT,
AND FAMINE
WILL BE THE LIFE OF EVERY DAY,
THE TIME WILL HAVE THEN COME
FOR THE RETURN TO THE TRUE PATH,
OR GOING THE ZIG-ZAG WAY.
LONG AGO, MASSOUA TOLD US,
“REMEMBER THE PAHANA, THE WHITE BROTHER.
HE HAS THE OTHER STONE TABLET,
BUT HE HAS NOT RETURNED IT,
YET.
HE WILL BE SENT
SO THE PEOPLE WHO HELD FAST
TO THE HOPI WAY
CAN BE SPARED FROM DESTRUCTION.
HE IS THE PURIFIER,
FOR PEOPLE TO GO ON
WITH THE GREAT SPIRIT LIFE PLAN.
IT WILL THEN OPEN
OUR HEARTS AND MINDS
WHEN A NEW AGE IS ABOUT TO BE,
WITH PEOPLE RENEWED
AND PURIFIED THROUGH FIRE.
IT WILL BE LIKE
THE PURE GOLD
OF A NEW DAY.
BUT FIRE IS RED,
54
AND WHEN IT TAKES COMMAND,
IT WILL SET THE FORCES OF NATURE
IN MOTION.
WE WILL KNOW WHEN PURIFICATION DAY HAS COME.
WE ALL ARE THE CARETAKERS OF LIFE.
THE BALANCE OF NATURE DEPENDS ON US.
THE WORLD WILL BE WHAT WE WANT IT TO BE
.
55
MESSAGES FROM ELDERS
From the Beginning of Life to the Day of Purification
Teachings, History & Prophecies of the Hopi People
INTRODUCTION TO SUN CLAN LEADER
Dan Katchongva, the late Sun Clan leader of Hotevilla, spent more than a
century in this life, in the course of which he was privileged to witness the
battle between the ancient world and the modern world, in which he saw
many old prophecies fulfilled. He experienced the whole spectrum, from
peaceful village life to the most forceful interference the Hopi have known
since the end of the previous world.
56
In a talk recorded on January 29, 1970, Dan told the story of the People
of Peace, from the dawn of time to the attacks which led to the founding of
Hotvela in 1906, the school, money and police systems which threaten to
end the Hopi Way within this generation, and the consequences for
America and the world.
The thought of publishing his talk grew from the recognition that those
causing this tragedy, and the millions who support them, could not persist,
had they but a glimpse of the purpose behind Hopi resistance to foreign
control.
Dan agreed to the publication of this booklet on condition that it never be
sold, insisting that to sell Hopi teachings would be like selling his own
mother.
He selected the portions to be published, and the accuracy of the
translation was carefully established through his interpreter,
Danaqyumptewa, with emphasis given to the original wording.
In addition to the prophecies fulfilled during his lifetime, Dan was told by
his father that he would live to see the beginning of the final event of this
era, the Great Day of Purification. Dan Katchongva died in 1972.
Thomas Francis:
“All I have is my planting stick and my corn. If you are willing to live as I
do, you may live here with me.”
THE BEGINNING OF LIFE
Somewhere down in the underworld we were created by the Great Spirit,
the Creator. We were created first one, then two, then three. We were
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created equal, of oneness, living in a spiritual way, where the life is
everlasting. We were happy and at peace with our fellow men. All things
were plentiful, provided by our Mother Earth upon which we were placed.
We did not need to plant or work to get food. Illness and troubles were
unknown. For many years we lived happily and increased to great
numbers.
When the Great Spirit created us, he also gave us instructions or laws to
live by. We promised to live by his laws so that we would remain peaceful,
using them as a guideline for living happily upon that land where he created
and placed us. But from the beginning he warned us that we must not be
tempted by certain things by which we might lose this perfect way of life.
Of course we had advantage of many good things in this life, so by and
by we broke the Creator's command by doing what he told us not to do. So
he punished us by making us as we are now, with both soul and body. He
said, “From now on you will have to go on your own. You will get sick, and
the length of your life will be limited.”
He made our bodies of two principles, good and evil. The left side is
good for it contains the heart. The right side is evil for it has no heart. The
left side is awkward but wise. The right side is clever and strong, but it
lacks wisdom. There would be a constant struggle between the two sides,
and by our actions we would have to decide which was stronger, the evil or
the good.
We lived in good ways for many years, but eventually evil proved to be
stronger. Some of the people forgot or ignored the Great spirit's laws and
once again began to do things that went against his instructions. They
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became materialistic, inventing many things for their own gain, and not
sharing things as they had in the past. This resulted in a great division, for
some still wanted to follow the original instructions and live simply.
The inventive ones, clever but lacking wisdom, made many destructive
things by which their lives were disrupted, and which threatened to destroy
all the people. Many of the things we see today are known to have existed
at that time. Finally, immorality flourished. The life of the people became
corrupted with social and sexual license which swiftly involved the
Kikmongwi's (chief's) wife and daughters, who rarely came home to take
care of their household duties. Not only the Kikmongwi but also the high
religious leaders were having the same problem. Soon the leaders and
others with good hearts were worried that the life of the people was getting
out of control.
The Kikmongwi gathered the high priests. They smoked and prayed for
guidance toward a way to solve the corruption. Many times they gathered,
until finally someone suggested that they move, find a new place, and start
a new life.
EMERGENCE INTO THE PRESENT WORLD
Now they had often heard certain thumping sounds coming from above,
so they knew that someone might be living there. It was decided that this
must be investigated. I will describe this briefly, for the whole story would
take much space.
Being gifted with wisdom, they created birds for this purpose. I will name
three. Two which are known for their strength and swiftness are the kisa
(hawk) and the pavowkaya (swallow) The third was a moochnee (related to
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the mockingbird). His flight is awkward, but he is known to be wise. They
were each created at separate times by magic songs, tobacco smoke and
prayers, from dirt and saliva, which was covered by a white cap (ova). Each
was welcomed respectfully and given instructions for his mission, should he
succeed. The first two failed to reach the top side of the sky, but the third
one, moochnee, came through the opening into this world.
The new world was beautiful. The earth was green and in bloom. The
bird observed all his instructions. His sense of wisdom guided him to the
being he was instructed to seek. When he found him it was high noon, for
the being, Maasau'u, the Great Spirit, was preparing his noon day meal.
Ears of corn lay beside the fire. He flew down and landed on top of his kisi
(shady house) and sounded his arrival.
Maasau'u was not surprised by the visitor, for by his wisdom and sense
of smell he already knew someone was coming. Respectfully he welcomed
him and invited him to sit down. The interview was brief and to the point.
“Why are you here? Could it be important?” “Yes,” said Moochnee, “I was
sent here by the underworld people. They wish to come to your land and
live with you, for their ways have become corrupted. With your permission
they wish to move here with you and start a new life. This is why I have
come.” Maasau'u replied bluntly, but with respect, “They may come.”
With this message the bird returned to the underworld. While he was
gone the Kikmongwi and the leaders had continued to pray and wait for his
successful return. Upon his return with the good news of the new world and
Maasau'u's permission for them to come, they were overjoyed.
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Now the question was how they were to get to the top, so again they
smoked and prayed for guidance. At last they agreed to plant a tree that
would grow to the top and serve as a pathway. They planted the seed of a
shalavee (spruce tree), then they prayed and sang magic songs. The tree
grew and grew until it reached the sky, but its branches were so soft and so
many that it bent under the heavy earth pressure from the top, so it did not
pierce the sky. They planted another seed, this one to be a lougu (pine). It
grew as they sang their magic songs. This tree was stout and strong.
“Surely this one will get through,” they thought. But it was unsuccessful, for
its branches also bent upon contact with the solid object. Again they
planted a seed. This time it was a pakave (reed). Since it had a pointed end
it pierced the sky up into the new world.
Meanwhile all of this had been kept secret. Only proper, righteous, and
one-hearted people were informed of the plans to leave the corrupt world.
They were prepared to move out, so as soon as they knew it was
successful they started to come up on the inside of the plant, resting
between the joints as they worked their way up to the opening.
When they got to this world, everything was beautiful and peaceful. The
land was virgin, unmolested. They were very happy. They sang and
danced with joy, but their joy was short-lived, for that night the chief's
daughter died suddenly. Everyone was sad and worried. People looked at
one another suspiciously. An evil spell had been enacted. This caused
great concern that a witch or two-hearted person might be among them.
Now the Kikmongwi had great power which he must use to settle the
concern of his people. He made a small ball out of cornmeal which he
tossed up above the group of people. The one upon whose head it landed
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would be the guilty one. It landed upon the head of a girl. A quick decision
was made to throw her back through the opening into the underworld. The
wickedness must be gotten rid of, for they wished to live peacefully in this
new land. But the witch girl cried out for mercy, telling them that on their
long journey they would face many obstacles and dangers of every
description, and that her services would become useful, for she had power
to fight evil. She invited the Kikmongwi to look back down into the
underworld. He looked and saw his child playing happily with the other
children in the underworld, where upon death we will all return. She was
spared, but they left her there alone, perhaps hoping that she would perish
by some unknown cause.
THE FIRST MEETING WITH THE GREAT SPIRIT IN THIS WORLD
It was here that the Great Spirit first appeared to them on this earth, to
give them the instructions by which they were to live and travel. They
divided into groups, each with its selected leader. Before them he laid ears
of corn of various lengths. They were each instructed to pick one ear of
corn to take with them on their journey, for their subsistence and their
livelihood. One by one they greedily picked out the longest and most
perfect-looking ears until only the shortest was left. They did not realize that
this was a test of wisdom. The shortest ear was picked by the humblest
leader. Then the Great Spirit gave them their names and the languages by
which they would be recognized. The last picker of short corn was named
HOPI.
HOPI means not only to be peaceful, but to obey and have faith in the
instructions of the Great Spirit, and not to distort any of his teachings for
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influence or power, or in any way to corrupt the Hopi way of life. Otherwise,
the name will be taken away.
He than gave them instructions according to which they were to migrate
for a certain purpose to the four corners of the new land, leaving many
footprints, rock writings and ruins, for in time many would forget that they
were all one, united by a single purpose in coming up through the reed.
Now that we were on top, we were each to follow our own leaders, but so
long as we did not forget the instructions of the Great Spirit we would be
able to survive. We were now bound by a vow to live by these instructions
and to complete our pattern of migration. Maasau'u told us that whoever
would be the first to find him would be the leader of those who were to
follow, then he disappeared.
AN ACT OF PROPHETIC CONSEQUENCE
We migrated for many years to every corner of this continent, marking
our claim as we travelled, as these markings clearly testify up to the
present day. On our way we stopped for rest near the great river now
known as the Colorado. We had travelled far and gained a great deal of
knowledge, not forgetting our instructions. The group leader was of the
Bow Clan, a great chief with wisdom. But it was here that this great chief
disappeared into the dark night. After putting his family to sleep he left in
search of the Earth Center, where clever, ingenious people from all nations
meet to plan the future. By some means he found the place, and was
welcomed with respect. It was a beautiful place with all manner of good
things. Good food was laid before him by most beautiful girls. It was all very
tempting.
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Until today we did not know the significance of this action. It had to do
with the future. By this action he caused a change to occur in the pattern of
life as we near the end of the life cycle of this world, such that many of us
would seek the materialistic world, trying to enjoy all the good things it has
to offer before destroying ourselves.
Those gifted with the knowledge of the sacred instructions will then live
cautiously, for they will remember and have faith in these instructions, and
it will be on their shoulders that the fate of the world will rest. The people
will corrupt the good ways of life, bringing about the same life as that from
which we fled in the underworld. The sacred body of the female will no
longer be hidden, for the shield of protection will be uplifted, an act of
temptation toward sexual license, which will also be enjoyed. Most of us will
be lost in all the confusion. An awareness that something extraordinary is
happening will develop in most of the people, for even their leaders will be
confused into polluting themselves. It will be difficult to decide whom to
follow.
The Hopi knew all this would come about. All these aspects of today's life
pattern were planned. So today we must stand firmly on our belief in order
to survive. The only course is to follow the instructions of the Great Spirit
himself.
THE MISSION OF THE TWO BROTHERS
This Bow Clan chief had two grown sons. When they learned of their
father's misdeed they were very sad. Their knowledge of the teachings
which they had received from him was all in order. Now they were left alone
to lead their people, for the very next day their father died.
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They asked their mother to permit them to carry out the order of their
instructions for an event of this nature. She replied that it was up to them,
for their knowledge was complete. Upon agreement, the younger brother
was to continue in search of Maasau'u, and to settle where he found him.
There he would await the return of this older brother, who was to travel
eastward toward the rising sun, where he would rest briefly. While resting,
he must listen for the voice of his younger brother, who would expect him to
come to his aid, for the change in the life pattern will have disrupted the
way of life of his people. Under the pressure of a new ruler they will surely
be wiped off the face of the earth unless he comes.
So today we are still standing firmly on the Great Spirit's instructions. We
will continue to look and pray toward the East for his prompt return.
The younger brother warned the elder that the land and the people would
change. “But do not let your heart be troubled,” he said, “for you will find us.
Many will turn away from the life plan of Maasau'u, but a few of us who are
true to his teachings will remain in our dwellings. The ancient character of
our heads, the shape of our houses, the layout of our villages, and the type
of land upon which our village stands, and our way of life. All will be in
order, by which you will find us.”
Before the first people had begun their migrations the people named
Hopi were given a set of stone tablets. Into these tablets the Great Spirit
inscribed the laws by which the Hopi were to travel and live the good way
of life, the peaceful way. They also contain a warning that the Hopi must
beware, for in time they would be influenced by wicked people to forsake
the life plan of Maasau'u. It would not be easy to stand up against this, for it
would involve many good things that would tempt many good people to
65
forsake these laws. The Hopi would be led into a most difficult position. The
stones contain instructions to be followed in such a case.
The older brother was to take one of the stone tablets with him to the
rising sun, and bring it back with him when he hears the desperate call for
aid. His brother will be in a state of hopelessness and despair. His people
may have forsaken the teachings, no longer respecting their elders, and
even turning upon their elders to destroy their way of life. The stone tablets
will be the final acknowledgment of their true identity and brotherhood.
Their mother is Sun Clan. They are the children of the sun.
So it must be a Hopi who travelled from here to the rising sun and is
waiting someplace. Therefore it is only the Hopi that still have this world
rotating properly, and it is the Hopi who must be purified if this world is to
be saved. No other person anyplace will accomplish this.
The older brother had to travel fast on his journey for there was not much
time, so the horse was created for him. The younger brother and his people
continued on in search of Maasau'u.
On their way they came to a land that looked fertile and warm. Here they
marked their clan symbols on the rock to claim the land. This was done by
the Fire Clan, the Spider Clan, and the Snake Clank. This place is know
called Moencopi. They did not settle there at that time.
While the people were migrating, Maasau'u was waiting for the first ones
to arrive. In those days he used to take walks near the place where he
lived, carrying a bunch of violet flowers (du-kyam-see) in his belt. One day
he lost them along the way. When he went to look for them he found that
they had been picked up by the Hornytoad Woman. When he asked her for
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the flowers she refused to give them back, but instead gave him her
promise that she would help him in time of need. “I too have a metal
helmet,” she told him, (possibly meaning that certain people with metal
helmets would help the Hopi when they get into difficulty).
Often Maasau'u would walk about a half mile north of his du-pa-cha ( a
type of temporary house) to a place where there lay a long rock which
formed a natural shelter, which he must have picked as the place where he
and the first people would find each other. While waiting there he would
amuse himself by playing a game to test his skill, the name of which (Nadu-
won-pi-kya), was to play an important part later on in the life of the Hopi, for
it was here that the knowledge and wisdom of the first people was to be
tested. Until recent times children used to play a similar game there,
something like “hide-and-seek.” One person would hide, then signal by
tapping on the rock, which would transmit the sound in a peculiar way so
that the others could not tell exactly where the tapping was coming from.
(Some years ago this rock was destroyed by government road builders.) It
was here that they found Maasau'u waiting.
THE MEETING WITH MAASAU'U NEAR ORAIBI
Before the migrations began Maasau'u had let it be known, though
perhaps not by direct instructions, that whoever would find him first would
be the leader there. Later it became clear that this was a procedure by
which their true character would be specified.
When they found him, the people gathered and sat down with him to talk.
The first thing they wanted to know was where he lived. He replied that he
lived just north of there at a place called Oraibi. For a certain reason he did
67
not name it fully. The full name is Sip-Oraibi, meaning something that has
been solidified, referring to the fact that this is the place where the earth
was made solid.
They asked permission to live there with him. He did not answer directly,
for within them he saw evil. “It is up to you,” he said. “I have nothing here.
My life is simple. All I have is my planting stick and my corn. If you are
willing to live as I do, and follow my instructions, the life plan which I shall
give you, you may live here with me, and take care of the land. Then you
may have a long, happy, fruitful life.”
Then they asked him whether he would be their leader, thinking that thus
they would be assured a peaceful life. “No,” he replied, “the one who led
you here will be the leader until you fulfill your pattern of life,” (for he saw
into their hearts and knew that they still had many selfish desires). “After
that I will be the leader, but not before, for I am the first and I shall be the
last.” Having left all the instructions with them, he disappeared.
THE FOUNDING OF ORAIBI VILLAGE
The village of Oraibi was settled and built in accordance with the
instructions of the Great Spirit. The Bow Clan chief was the father of the
ceremonial order. They remained under the leadership of the Bow Clan for
some time, perhaps until corruptions set in. As you recall, the Bow Clan
chief of the past had contaminated his standing by taking part in the
changing of the life pattern.
Later the Bear Clan took over. This might have been because the bear is
strong and mighty. There may have been other reasons too, such as a
prophecy which told that a bear, sleeping somewhere in the northern part
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of what is now called Europe, would awaken at a certain time where he
would wait. This group is called Bear Clan because they came across a
dead bear at the place of the shield symbol. Most of the important people
claimed to be of the Bear Clan, including the Bluebird and Spider Clan
people.
The vow which we made with the Great Spirit obligated us to follow His
way of life. He gave the land to us to use and care for through our
ceremonial duties. He instructed us and showed us the road plan by which
we must govern our lives. We wrote this pattern on a rock so that we would
always be reminded to follow the straight road. The Hopi must not drift
away from this road or He will take this land away from us. This is the
warning given to us by Maasau'u.
Oraibi village was settled firmly. Migrating people were now gathering
there and asking to be admitted into the village. The Kikmongwi and the
high priests would always consider their request and base their judgment
upon their character and wisdom. Those who showed signs of boastfulness
were turned away and told to go to the south mesas where their kind of
people lived. Only good people, humble and sincere in their prayers, were
admitted.
One of these groups was the Coyote Clan, They were coming from Sh-
got-kee (Si-aht-ki), close to Walpi. There were several reasons they were
pointed out as bad people, but they were clever in a way. At first they were
not allowed to join the village. But when they made their fourth request they
were accepted according to the custom, and they were admitted with the
agreement that they act as a protection, and that in time of troubles they
had to support and help the spokesman. But they were warned to be
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cautious. Although, the devout never torture to the end. And that is the way
we had it with all the clans, because on the way most of us want to cheat or
deceive the leaders to get glory or fame; which leads us to the point of
polluting our way and to shake our beliefs.
The last group that was admitted to Oraibi was the Grey Eagle Clan. As
they finished their migration, they first settled in what today is called New
Mexico. Because they were people who like to make wars, and trouble
makers they were, they were chased away by the Pueblo Indians there. As
they came to this area, they settled at Mishongovi on Second Mesa, with
the condition that they would not start a quarrel or conflict. If they break this
promise, they should leave without resistance. So, they started another
conflict and they left as promised. After that they came to Oraibi and asked
to be admitted there. After several attempts they were allowed to come in
under the same promise that they had to give to the other village, that they
would move voluntarily if they started restlessness or broke their promise.
In accordance with this agreement, the leader of the Village Mishongovi
would consider re-accepting them on Second Mesa, or to send them back
to New Mexico where the Pueblo Indians could do with them what they
think is right.
Later, as we were forced to leave the Village Oraibi, and we started to
settle in Hotvela, they came with us, with the same agreement. That is still
in effect today. Again they started restlessness and they are now obligated
to leave. They are the seed of all the destruction in our village. They
betrayed the Hopi Nation because they bow before the ones that come with
nice words, and through that they get benefits and advantages. For them,
there are just two ways: the way of the Great Spirit or the way of Bahanna.
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They are obligated to go to Mishongovi as agreed. The people over there
wait for them, but they don't have the courage to do what they promised.
And they hide themselves cowardly behind the man-made law of Bahanna.
Among the ceremonies of each group the prayer for rain was important in
order for the crops to grow and produce an abundance of food. The people
depended on this for their livelihood. Boastful people were not admitted so
that the prayers would not be polluted.
Oraibi was now firmly established. The pattern of the religious order was
established. Cycle by cycle we paid respect to our Mother Earth, our Father
Sun, the Great Spirit, and all things through our ceremonies. We were
happy for we were united as one.
THE ARRIVAL OF ANOTHER RACE FORETOLD
Time passed on, people passed on, and the prophecies of things to
come were passed from mouth to mouth. The stone tablets and the rock
writing of the life plan were often reviewed by the elders. Fearfully they
waited as they retold the prophecy that one day another race of people
would appear in their midst and claim our land as his own. He would try to
change our pattern of life.
He would have a “sweet tongue” or a “fork tongue,” and many good
things by which we would be tempted. He would use force in an attempt to
trap us into using weapons, but we must not fall for this trick, for then we
ourselves would be brought to our knees, from which we might not be able
to rise. Nor must we ever raise our hand against any nation. We now call
these people Bahanna.
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THE FORCES OF PURIFICATION
We have teachings and prophecies informing us that we must be alert
for the signs and omens which will come about to give us courage and
strength to stand on our beliefs. Blood will flow. Our hair and our clothing
will be scattered upon the earth.
Nature will speak to us with its mighty breath of wind. There will be
earthquakes, floods, and strange fires in different places causing great
disasters, changes in the seasons, and in the weather, disappearance of
wildlife, and famine in different forms. There will be gradual corruption and
confusion among the leaders and the people all over the world, and wars
will come about like powerful winds. All of this has been planned from the
beginning of creation.
We will have three people standing behind us, ready to fulfill our
prophecies when we get into hopeless difficulties: the Meha Symbol (which
refers to a plant that has a long root, milky sap, grows back when cut off,
and has a flower shaped like a swastika, symbolizing the four great forces
of nature in motion), the Sun Symbol, and the Red Symbol. Bahanna's
intrusion into the Hopi way of life will set the Meha Symbol in motion, so
that certain people will work for the four great forces of nature (the four
directions, the controlling forces, the original force) which will rock the world
into war. When this happens we will know that our prophecies are coming
true. We will gather strength and stand firm.
This great movement will fall, but because its subsistence is milk, and
because it is controlled by the four forces of nature, it will rise again to put
the world in motion, creating another war, in which both the Meha and the
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Sun Symbol will be at work. Then it will rest in order to rise a third time. Our
prophecy foretells that the third event will be the decisive one. Our road
plan foretells the outcome.
This sacred writing speaks the word of the Great Spirit. It could mean the
mysterious life seed with two principles of tomorrow, indicating one, inside
of which is two. The third and last, which will it bring forth, purification or
destruction?
This third event will depend upon the Red Symbol, which will take
command, setting the four forces of nature (Meha) in motion for the benefit
of the Sun. When he sets these forces in motion the whole world will shake
and turn red and turn against the people who are hindering the Hopi
cultural life. To all these people Purification Day will come. Humble people
will run to him in search of a new world, and the equality that has been
denied them. He will come unmercifully. His people will cover the Earth like
red ants. We must not go outside to watch. We must stay in our houses. He
will come and gather the wicked people who are hindering the red people
who were here first. He will be looking for someone whom he will recognize
by his way of life, or by his head (the special Hopi haircut), or by the shape
of his village and his dwellings. He is the only one who will purify us.
The Purifier, commanded by the Red Symbol, with the help of the Sun
and the Meha, will weed out the wicked who have disturbed the way of life
of the Hopi, the true way of life on Earth. The wicked will be beheaded and
will speak no more. This will be the Purification for all righteous people, the
Earth, and all living things on the Earth. The ills of the Earth will be cured.
Mother Earth will bloom again and all people will unite into peace and
harmony for a long time to come.
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But if this does not materialize, the Hopi traditional identity will vanish
due to pressure from Bahanna. Through the white man's influence, his
religions, and the disappearance of our sacred land, the Hopi will be
doomed. This is the Universal Plan, speaking through the Great Spirit since
the dawn of time.
With this in mind, I as a Hopi do not make wars against any country,
because if I do, the Purifier will find out and punish me for fighting. And
since I am Hopi, I am not sending my children across the ocean to fight. If
they want to that's up to them, but they will no longer be Hopi if they do.
Since I am Sun Clan, and the Sun is the father of all living things, I love
my children. If they realize what I am talking about they must help me save
this world.
The Hopi have been placed on this side of the Earth to take care of the
land through their ceremonial duties, just as other races of people have
been placed elsewhere around the Earth to take care of Her in their own
ways. Together we hold the world in balance, revolving properly. If the Hopi
nation vanishes the motion of the Earth will become eccentric, the water
will swallow the land, the people will perish, and the ants will inherit the
earth. Only a brother and a sister may be left to start a new life.
THE FAITHFUL HOPI MEET THEIR TEST
Bahanna came with great ambition and generosity, eagerly offering his
hand to help “improve” our way of life, establishing schools to teach us the
“better ways” of his life. He offered us his medicine and health practices,
saying that this would help us live longer. He offered to help us mark our
boundary, claiming that in that way we would have more land. In all the
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villages we rejected his offer. He tried many ways to induce us, but failed to
make us submit to his wishes, for we were all one unity at that time,
believers in the instructions of Maasau'u.
His next attempt was fear. He formed a police force consisting partly of
certain people who had been tempted by his offers and given weapons. He
threatened to arrest us and put us in prison, but we still stood firm. The
threats of arrest and imprisonment were put into action. Villages panicked
and weaker people began to submit. In Oraibi, our village leadership fell
when Loloma (Bear Clan) made an agreement with the United States
government.
We who still had faith in Maasau'u, including the main priests of the
religious orders, gathered together, rejecting the Kikmongwi's request to
submit. We sat down together and smoked and prayed that we would be
brave enough to take our stand. We took out our stone tablet and studied it
in every detail. We carefully reviewed the road plan written on the rock near
our village. This is the plan we must always follow, for it is in order and
complete. We recognized that the Fire Clan (meaning my father, Yukiuma)
must lead, for his symbol, Maasau'u, stands to the right of the reed as he
faces out.
We also interpreted that since our way of life had been corrupted we
must move to a new place where we would be able to follow the road
without interference and continue our ceremonial duties for all beings.
We smoked and prayed again and reconsidered that this village, Oraibi,
is our mother village. All our sacred shrines are rooted here and must not
be left unattended. We knew that the road would be hard with many
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obstacles. We knew that we would still be troubled by the newcomer, and
that we must still face all the tests of weakness, so we agreed to stay.
The trouble commenced its course. The government wanted all of the
Hopi children to be put into schools. They said it would do us good, but we
knew that this “good” would only be on the surface, and that what was
under it would destroy the Hopi cultural life. Maybe they thought that with
an education the children might be able to help the old people, but we knew
this would not be so, because they would learn to think as white men, so
they would never help the old people. Instead they would be indoctrinated
and encouraged to turn against us, as they are actually doing today. So in
order to be good according to the Great Spirit's instructions we refused to
put our children into the schools.
So almost every week they would send policemen, many of them. They
would surround the village and hunt for the children of school age. We
could not be happy because we were expecting trouble every day. Fathers
who refused to cooperate were arrested and imprisoned. Inhuman acts
were imposed upon us, starvation, insults and humiliation, to force us into
submission. Still, over half of the clan leaders and religious society leaders
refused to accept anything from the government. Because of this we were
mocked and treated as outcasts by those who had already submitted.
Finally they decided to do something about us because we were keeping
them from getting certain favors from the government.
This was when Loloma's successor, Tewaquaptewa, became chief of
Oraibi. It was under his leadership that the sad event, the eviction of the
faithful Hopi from Oraibi, was touched off. Since we “Hostiles,” as we were
called by the missionaries and government workers refused to follow his
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wishes and accept the white man's way of life, he decided to evict us
bodily. He figured that without our interference he would be able to take
advantage of the good things offered by Bahanna.
THE FAITHFUL HOPI EVICTED FROM ORAIBI
On September 7th, 1906, his followers, commanded by chief
Tewaquaptewa himself, entered the house where we were discussing
prophesies and threw us out. We did not resist until rifles and other
weapons were shown and they began beating us. Then we resisted only to
the extent of defending ourselves from injury. I was “killed,” and bleeding,
my blood flowed into Mother Earth, a prophetic sign that the Purifier was
coming in seven days and that we should move out of Oraibi. When I came
back to life, all my people were gathered to go. My father, Yukiuma, was
selected to be the leader. The women and children, with a few belongings
on their backs, a little food, and no shoes, were prepared to leave. Some
tried to go back to their houses to get their valuables and some extra food,
but they were turned back. (In Book of the Hopi, it is said we were allowed
to go back and get some belongings, but this is not true. That book is not
accurate.) After we had left, we learned that our houses had been looted
and that horses had been turned loose in our fields and had eaten our
crops, which were just ready for harvest.
Thus we had to migrate once again to find a new home, leaving behind a
corrupt world of confusion. We sought to start a new life, carry on our
ceremonial cycles, and preserve our way of life without interference, but
now we know that this was a dead dream, for the interference has
continued right up to the present day.
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THE FOUNDING OF HOTVELA VILLAGE
The village of Hotvela was settled for one purpose, to stand firmly on
the Great Spirit's instructions and fulfill the prophecies to the end. It was
established by good people, one-hearted people who were actually living
these instructions. Water was plentiful, and so was wood, from which we
built temporary shelters in which we were to survive the cold winter with
very few blankets. Food was scarce, but we managed to live from the land
by hunting game and picking greens. We were united into oneness, but it
would again be split into two due to extreme pressure from the outside.
RENEWED ATTACKS
Hardly had our footprints faded away in Oraibi, when early one morning
we found ourselves surrounded by government troops. All the people,
including the children, were ordered to march six miles to a place below
Oraibi. From there all the men were marched over forty miles to the U.S.
government agency at Keams Canyon, where they were imprisoned for
about a year and a half for not accepting the generous offer of education
for our children, among other things.
The first thing they ordered us to do was to sign papers. We refused.
Then they locked us inside a building without food and with very little water
for several days until we were very hungry. Again they tried to induce us to
sign papers, promising to feed us and let us go, but again we refused. They
tried other tricks to make us sign, but each time we refused. Finally they
took us to a blacksmith shop, where they riveted chains to our legs with
loops and hooks, and fastened us together in pairs. In this way we were
forced to work on a road gang for long hours everyday, working
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dangerously with dynamite on the steep rocky cliffs near the agency. That
road is now the foundation of a highway still in use today.
At night we were fastened together in groups of six by means of long
chains. To add to our torture, soap was added to our food, which made us
very sick. When one man had to go the outhouse, all six had to go. All this
time the possibility of signing certain papers was left open to those who
might weaken. During this period my father, Yukiuma, was being held
somewhere else so I was acting as leader.
While we were in prison, only the women and children, and maybe a few
old men, were left out here. They had very little food, but as if by a miracle,
there happened to be a lot of rabbits and other wild game that winter, so on
that meat diet they were able to survive the hard weather. It was very hard
while the men were away. The old people used to talk about it. The women
had to gather the wood themselves. My mother used to tell me how they
would form hunting parties and get the dogs to help. We had a small flock
of sheep which they tended while we were away. During the growing
season they planted the crops, took care of the fields, and did all the work
that the men would normally do, in order to survive.
THE DISRUPTION CONTINUES TODAY
During this period a group under the leadership of Kawonumptewa (Sand
Clan), fearing even worse pressure from the government, returned to Oraibi
to follow Tewaquaptewa and accept the white man's way, but they were
rejected and driven out. They settled about two miles from Hotvela, where
they founded the village of Bacobi. Unable to make out independently, they
asked the government agency for help. The agency happily obliged with
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such things as housing materials. Now they almost entirely accept the
white man's way, along with his religion. According to the Great Spirit's law
they are now landless. Their only assets are their dwellings. But it is
through them that the agency obtained token permission to build a school
on Hotvela land, and with the agency's backing they have committed land
grabs against the Hotvela people. It is also through them that the
government has built a water tower on Hotvela land, which supplies
running water to the school and to Bacobi village, while depleting the
natural water supply of the Hotvela people. Most of the people in Hotvela
refuse to use the water from this tower. Much of the trouble caused by the
Bacobi people still exists today. I can recall much more that I hope will
come to light.
At the present time we face the danger that we might lose our land
entirely. Through the influence of the United States government, some
people of Hopi ancestry have organized what they call the Hopi Tribal
Council, patterned according to a plan devised by the government, for the
purpose of negotiating directly with the government and with private
businesses. They claim to act in the interests of the Hopi people, despite
the fact that they ignore the existing traditional leaders, and represent only
a small minority of the people of Hopi blood. Large areas of our land have
been leased, and this group is now accepting compensation from the
Indian Claims Commission for the use of 44,000,000 acres of Hopi land.
We have protested all these moves, but to no avail.
Now this Tribal Council was formed illegally, even according to white
man's laws. We traditional leaders have disapproved and protested form
the start. In spite of this they have been organized and recognized by the
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United States government for the purpose of disguising its wrongdoings to
the outside world. We do not have representatives in this organization, nor
are we legally subject to their regulations and programs. We Hopi are an
independent sovereign nation, by the law of the Great Spirit, but the United
States government does not want to recognize the aboriginal leaders of this
land. Instead, he recognizes only what he himself has created out of
today's children in order to carry out his scheme to claim all of our land.
Because of this, we now face the greatest threat of all, the actual loss of
our cornfields and gardens, our animals and wild game, and our natural
water supply, which would put an end to the Hopi way of life. At the urging
of the Department of the Interior of the United States, the Tribal Council
has signed several leases with an outside private enterprise, the Peabody
Coal Company, allowing them to explore our land for coal deposits, and to
strip-mine the sacred mesas, selling the coal to several large power plants.
This is part of a project intended to bring heavy industry into our area
against our wishes. We know that this will pollute the fields and grazing
lands and drive out the wildlife. Great quantities of water will be pumped
from beneath our desert land and used to push coal through a pipe to a
power plant in another state (Nevada). The loss of this water will affect our
farms as well as the grazing areas of the animals. It also threatens our
sacred springs, our only natural source of water, which we have depended
upon for centuries.
We Hopi knew all this would come about, because this is the Universal
Plan. It was planned by the Great Spirit and the Creator that when the
white man came he would offer us many things. If we were to accept those
offers from his government, that would be the doom of the Hopi nation.
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Hopi is the bloodline of this continent, as others are the bloodline of other
continents. So if Hopi is doomed, the whole world will be destroyed. This
we know, because this same thing happened in the other world. So if we
want to survive, we should go back to the way we lived in the beginning,
the peaceful way, and accept everything the Creator has provided for us to
follow.
White man's laws are many, but mine is one. White man's laws are all
stacked up. So many people have made the rules, and many of them are
made every day. But my law is only the Creator's, just one. And no man-
made law must I follow, because it is ever-changing, and will doom my
people.
We know that when the time comes, the Hopi will be reduced to maybe
one person, two person, three persons. If he can withstand the pressure
from the people who are against the tradition, the world might survive from
destruction We are at the stage where I must stand alone, free from impure
elements. I must continue to lead my people on the road the Great Spirit
made for us to travel. I do not disregard anyone. All who are faithful and
confident in the Great Spirit's way are at liberty to follow the same road. We
will meet many obstacles along the way. The peaceful way of life can be
accomplished only by people with strong courage, and by the purification of
all living things.
Mother Earth's ills must be cured.
As we say, the Hopi are the first people created. They must cure the ills
of their own bloodline so everything will become peaceful naturally, by the
will of the Creator. He will cure the world. But right now Hopi is being hurt.
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To us this is a sign that the world is in trouble. All over the world the
confused people have been fighting, and it will get worse. It is only
purification of the Hopi that will settle the problems here on this Earth. We
didn't suffer all this hardship and punishment for nothing. We live by these
prophecies and teachings, and no matter what happens, we will not buckle
down under any pressure from anybody.
We know certain people are commissioned to bring about the
Purification. It is the Universal Plan from the beginning of creation, and we
are looking up to them to bring purification to us. It is in the rock writings
throughout the world, on different continents. We will come together if
people all over the world know about it. So we urge you to spread this word
around so people will know about it, and the appointed ones will hurry up
with their task, to purify the Hopi and get rid of those who are hindering our
way of life.
I have spoken. I wish this message to travel to all corners of this land and
across the great waters, where people of understanding may consider
these words of wisdom and knowledge. This I want. For people may have
different opinions about some things, but because of the nature of the
beliefs upon which the Hopi life is based, I expect that at least one will
agree, maybe even two. If three agree it will be worth many fold.
I am forever looking and praying eastward to the rising sun for my true
white brother to come and purify the Hopi. My father, Yukiuma, used to tell
me that I would be the one to take over as leader at this time, because I
belong to the Sun Clan, the father of all the people on the Earth. I was told
that I must not give in, because I am the first. The Sun is the father of all
living things from the first creation. And if I am done, the Sun Clan, then
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there will be no living thing left on the Earth. So I have stood fast. I hope
you will understand what I am trying to tell you.
I am the Sun, the father. With my warmth all things are created. You are
my children, and I am very concerned about you. I hold you to protect you
from harm, but my heart is sad to see you leaving my protecting arms and
destroying yourselves. From the breast of your mother, the Earth, you
receive your nourishment, but She is to dangerously ill to give you pure
food. What will it be? Will you lift your father's heart? Will you cure your
mother's ills? Or will you forsake us and leave us with sadness, to be
weathered away? I don't want this world to be destroyed. If this world is
saved, you all will be saved, and whoever has stood fast will complete this
plan with us, so that we will all be happy in the Peaceful Way.
People everywhere must give Hopi their most serious consideration, our
prophecies, our teachings, and our ceremonial duties, for if Hopi fails, it will
trigger the destruction of the world and all mankind. I have spoken through
the mouth of the Creator. May the Great Spirit guide you on the right path.
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THE KEEPER OF THE HOPI FIRE CLAN TABLETS
MARTIN GASHWESEOMA
I am the keeper of the sacred Fire Clan tablets of the Hopi at the village
of Hotevilla. These tablets represent our ancient title to this land, which
existed long before the arrival of Columbus, and has never been
relinquished. They have been entrusted to me under the highest authority,
to be held until the last stage of our prophecies has been completed. The
signs that we have entered that final stage are now clear.
In fulfillment of my spiritual instructions I have come to Santa Fe, the
oldest European capital on our land, to offer the people of the United States
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of America, and all humanity, a final opportunity to collaborate with the
forces of creation to purify our lives, and restore peace to the world.
The root cause of the problems that threaten life on earth is the concept
of land title acquired and maintained by force. Since modern civilization is
based on this concept, it does not hold the key to peace.
Our original Hopi land title is based on permission. We received that
permission from Maasaw, the guardian of all land and life, who holds it in
trust for the creator. Thus it is implemented by the forces that create this
universe.
Regardless of differences in culture and tradition, true aboriginal title
throughout the world is based on a similar relationship. To usurp aboriginal
title by deception and force, then build an empire upon that basis, is to
oppose the forces of life, and ensure the eventual destruction of that
empire. The United States of America has become such an empire.
Before the White Man arrived from Europe, everything was in order. Our
life was beautiful and clean. The land was green and there were plenty of
flowers, animals, birds and trees, rain and clouds. We lived in great
happiness because we followed the simple life taught to us by Maasaw.
Maasaw is both a real person and a manifestation of the Creator. We
met him in person near the place where we built our mother village of
Oraibi, after a long migration to claim the land in his name. At that point he
gave us permission to live here as caretakers, as well as the spiritual
knowledge by which to keep the forces of life in balance. This knowledge is
implanted in our sacred stone tablets.
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But when the Europeans came they forced their religion, culture and
language upon our children, which brought great division among our
people. As a result, today our young people are turning away from this
basic law. They no longer understand it. They only understand the White
Man's law.
Because they were forced into this situation, there is now hardly anyone
fulfilling the sacred instructions and correctly performing the ceremonies
essential to the Hopi way of life. There are still leaders from various clans
who know of these instructions, which reveal their true purpose in life, but
more and more they are turning away. This intrusion by outside forces, and
the harmful effect on our function as caretakers of life, is the reason life on
Earth is now so disturbed.
Like the Hopi, original native peoples were placed across this continent,
and given special instructions by a higher being. Each had special
functions by which to hold life in balance, which they were still carrying out
when the Europeans arrived. We know these foreigners once had similar
spiritual means for promoting life, with which they were supposed to bless
the native peoples. But they had apparently misused their power. Most of
the native peoples were forcibly stripped of their culture, language and
religious ceremonies, depriving them of their function as caretakers. Those
that remain face imminent cultural extinction. Clearly these foreigners are
not here to help, but to destroy everything the original people have left, and
in doing so, destroy this world. The only hope for humanity lies in restoring
true land title, which is inseparable from our function as caretakers of life.
For this reason we bring our sacred stone tablets to the New Mexico
State Capital in Santa Fe. Because it is the first foreign capital on this land,
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there must be documents here that confirm the rights of the original native
peoples, and possibly information reguarding stone tablets such as those
we brought with us. We want to see whether someone will search for such
documents, proving whether the original title of the native peoples,
including the Hopi, is still binding according to existing modern laws.
The Spanish people must have documented something concerning the
Hopi title. When the Mexican government took over, it must have left similar
documents, and the same holds true for the United States. There must be a
whole stack of such documents. If the entire stack were turned over the
search should not take long. The first few should prove that the native
peoples hold the true title to this land, and the knowledge by which it should
be protected.
The role the foreigners were to play in protecting this land should also be
revealed. Documents must exist that show where the United States turned
against this original law. What document does the United States have that
says it is supposed to protect this area?
The Spanish, the Mexican, and the United States governments have all
fought over someone else's land without consulting the original native
peoples living on it, then created some kind of document. But what of the
rights of the original native peoples? Who has the ability to look into this,
and see that the basic rights of the Hopi and other native peoples are
restored?
This is the key to the problem that threatens all life on earth. If someone
can uncover this information and bring it before the world, it might be
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possible to reverse the destruction of the native cultures that lies at the root
of the devastation that now threatens our entire world.
The great powers of the modern world need to realize that if they are to
escape the punishment that lies ahead, what they are doing to native
peoples around the world must be corrected. Those who accumulate power
at the expense of the native peoples think they have a God-given right, but
in doing so they are increasing the threat to all life. And although they now
recognize that threat, they are powerless to reverse it by any means unless
they stop preying upon the native peoples.
We came here to plant the seed of this realization, which could turn the
course of all humanity away from disaster. An investigation within the the
area of the present Hopi villages would benefit all indigenous peoples.
Moreover, those who now live at the expense of the native land title would
thus be given the chance to correct their mistake, and avert the terrible
consequences foreseen long ago by the Hopi, which are already in
evidence today. Either way, this would benefit all humanity.
Because our true original land title is essential to our role in holding this
land and life in balance, we have never compromised that title by signing a
treaty with the United States Government. We have never given it authority
to destroy our culture and take our land, nor have the other original native
peoples. Yet this is being done here and throughout the world.
Today the Hopi are forced to live under laws that come from Washington
DC, such as those that created the Bureau of Indian Affairs and the so-
called 'Hopi Tribal Council' without consent from the real traditional people.
In violation of our spiritual teachings, these agencies have been promoting
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paved roads, water lines, sewers and government-financed housing. They
have even forced such things into Hotevilla, the village we founded in 1906
in order to protect the Hopi Way from such intrusions.
They are cutting our land into small allotments, confiscating our livestock,
and allowing the land to be stripped of its mineral resources. Underground
water is being depleted and the land is drying up. Open pit uranium mines
are polluting the area with radioactivity, causing the birth of many deformed
babies. This shows what is happening to indigenous people around the
world.
Those who perpetrate such abuse, and the countless modern people
who thrive from it, truly have no land title. They build their power through
resources taken by force, then use those resources to gain power to take
even more. Since they consider the true aboriginal title of indigenous
peoples to be worthless, they treat us like animals to be kicked around.
But as the Purification foretold in our tradition materializes, they too will
get kicked around. They will find themselves disrespected everywhere, just
as they have disrespected others, and their power will collapse. Soon they
will see how little power and authority they really have.
We hope they will heed our warning for their own sake, and for the sake
of the native peoples who want nothing more than to rule themselves
peacefully without being dictated to by anyone else. Part of the commission
we received from the Creator through Maasaw is to sound this warning to
the world.
We Hopi know our true white brother is to come and help us. He has a
stone tablet representing his own title and power within the Creator's plan.
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By placing it together with our Fire Clan tablet, he may call upon the natural
forces to purify the world. If the task of purification is left to these natural
forces, we may all be wiped out. So it is up to all people to purify
themselves voluntarily.
We have also known that if the wrong white brother should arrive, one
who has lost his spiritual path and thus has no title, he would bring misery
and destruction. But when the world problem becomes great enough this
false white brother will find his survival threatened. Where will he turn?
He proposes to save the world by converting everyone to what he calls
'democracy,' but can he even use it to save himself? We hear that
democracy means rule by the people. Yet he has reached the point where
only three people, the President, the Secretary of State, and the Secretary
of Defense, can start a war against any nation that doesn't submit to their
wishes, regardless of the will of the people, Congress, or existing laws.
We Hopi don't know what the word 'democracy' means. The 'Hopi Tribal
Council' established by the United States is supposed to be a democracy,
but in fact it is only an instrument through which our people are forced to
submit to programs conceived in Washington. Offers of money, jobs, a
better life, and so forth, really mean signing away control over their land
and their life.
Such false democracy is being extended throughout the world. In the
name of democracy the US Government is taking control of native lands,
exploiting the mineral resources to produce great wealth, then using that
wealth to bribe native peoples elsewhere into accepting contracts to
deforest their land.
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The deployment of armies to protect the freedom of native peoples
abroad is causing the loss of that very freedom. It is the task of the Hopi to
warn everyone concerned that even in the name of freedom, this will
unquestionably lead to a third world war much worse than the first two,
which may leave hardly any life on earth. This is why our religion forbids us
to join the army, even if we are drafted.
Today the American people are being taught how it feels to be held
hostage. That is how we have felt, having been held hostage up to the
present day. In truth, everyone in that army is held hostage by the
Government. Young people who want to live a long life are forced to suffer
in the Arabian desert. We know that they are about to be burnt up in a war
if they don't stop. It's up to the President to recall the troops he has sent to
the Middle East. They must all be allowed to refuse this fate and return
home. It is especially urgent that all native people who have become
involved come home right away.
Current education of the Hopi into modern ways is a continuation of the
policy of forced acculturation that began when our children were first
kidnapped and forced into schools. The attempt to convert the schools so
as to promote Hopi culture damages Hopi culture even further. Instead of
dancing at the right time of year in the plaza, the Hopi children are taught to
do their dances in school, outside the natural cycle, ignorant of their
significance, and without the traditional preparation by the whole family.
This disturbs the very harmony these dances meant to maintain. Prior to
such interference, our community life was held together by the relationship
between the religious societies, each composed of a careful balance of the
special qualities of each clan, dancing together with the cycles of nature.
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The disruption of this pattern accounts for the epidemic of delinquency and
crime we witness today.
We know the Government would like to wash its hands of the schools,
but instead of closing them it tries to put them into the hands of
'progressive' Hopis who have already lost their tradition. They should
simply close the schools and let us return to our original methods of
educating the young, which were already very advanced - the real
education from which we were torn away. We have no need to learn from
books. We have better methods by which children can learn how to live in
peace, identify plants and animal tracks, and ultimately learn to keep the
world in balance.
If the schools are closed, then those families who want their children to
learn the English language would have to move out, earn money, and pay
for that education themselves. This is what Yukiuma was standing for when
he brought the sacred stone tablets of the Fire Clan with him in 1906, and
led the founding of our village at Hotevilla.
There is a document by the Mennonite missionary, H.R. Voth, which
testifies to the superior quality of education he witnessed among the
Hotevilla children after the new village became established. They learn not
only how to read the animal tracks, but many songs, dances, ceremonies
and painting, all of which contribute to a very good memory, as well a solid
understanding of the Way of Peace.
The proof that this education really works is in the fact that we never
needed jails, courts, police, hospitals, or complicated systems of
administration to keep things in check. There was hardly any sickness
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because we lived only from the food we grew organically, without
chemicals. Any sickness that did occur could be healed with ceremonies
and herbs. Even today there are old people so strong that when you try to
follow them up a hill you can't catch up with them.
Now, as our land is being gradually cut up by the government, this
beautiful life is disappearing. The recent division of our land with the
Navajos, which the United States enforces through its courts and police, is
clearly a means to seize total control, even of that land supposedly granted
to the Hopi. Those Hopis who are relocated onto new areas are only
allowed to lease that land from the 'Hopi Tribal Council.'
Only a few centuries ago there were no Navajos here. We were
protected by the Paiute people to the north, who learned many words from
our language. Later the Navajos arrived. Since they often survived by
raiding, they became a problem to the Spanish and later to the American
settlers. The Americans responded by rounding up all the Navajos under
Kit Carson and putting them in prisons. Later they gave them a portion of
the Hopi homeland through the 1868 treaty. After it was learned that the
land given to the Navajos contained valuable resources, instead of
enforcing the treaty restriction that they remain there, the United States just
let them wander off, then created another reservation for them on land
belonging to the Paiutes, and moved the Paiutes out. When the Navajos
expanded onto the Hopi area, rather than force them back onto the Paiute
land the Government made still another reservation for them on the Hopi
land.
With the discovery of mineral resources in that area came the passage of
Public Law 93-531, which was not requested by the true Hopi leaders, but
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promoted by lawyers through the 'Hopi Tribal Council,' creating the illusion
before the world that the Hopi have traded certain areas of their land over
to the Government, or approved mineral leases.
Public law 93-351 divides our land still further, by requiring both Hopi and
Navajo families to be forcibly relocated, and the artificial Hopi-Navajo
border fenced with barbed wire. Our elders have long warned of the time
when a line might be drawn around our feet, granting us no more land than
that, which really means we would have no land at all. This time is not far
off.
We want everyone to know that the Navajos are not the ones taking our
land, but the United States. The Hopi and the Navajo made peace long
ago, and sealed their agreement spiritually with a medicine bundle. It is
through the puppet governments, the 'Tribal Councils' forced upon both
nations by the United States, that the illusion of a conflict has been created
on the basis of the false modern concept of land title.
This short history shows how our land has been taken away. Why is this
happening? It is done through younger Hopis, robbed of their tradition
through compulsory foreign education, and arbitrarily empowered to speak
for their whole nation through the 'Hopi Tribal Council,' yet never consult
with their original leaders. Would you allow your children to sign away your
family possessions without even letting you know? That's exactly what the
'Hopi Tribal Council' is doing.
Land title based on such deceit and coercion is theft from the very forces
that gave us life. Since most of modern civilization is based on such false
entitlement, it can only destroy itself. The severe problems that face not
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only humanity, but every form of life on Earth, serve to warn that the time of
destruction is at hand.
We can no longer escape. We must trace this situation to its root cause.
This is why I act now to call world attention to the true nature of aboriginal
land title, which alone holds the key to world peace. Hopi land title is based
on our agreement with the Creator, the true owner of the land, through our
meeting with Maasaw, to serve as its caretakers. This requires genuine
knowledge of the pattern through which people can live together in peace
without relying on the use of force. This way of life can continue forever.
So for the sake of the indigenous nations that remain with us today, and
all people who are moved to correct their ways and restore that harmony
which can enable life in this world to continue, I have come to Santa Fe, the
first European capital established on our land, to urge that those
documents that might reveal the true nature of our title to this land be
investigated and revealed, and to place our knowledge of the Way of
Peace at your service.
We hope that what we are asking will be brought about soon, and that
those who sincerely wish to resolve this great crisis will make use of our
knowledge.
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HOPI DECLARATION OF PEACE
by Thomas Banyacya Interpreter for the Traditional Hopi People
It is in the power of the true Hopi to unify the minds and spirits of all true
peace seeking peoples of the earth.
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'Hopi' means 'peaceful people,' and the truest and greatest power, the
strength of peace, is the will of the Great Spirit.
Do not think that just because the true Hopi have been told by the Great
Spirit never to take up arms, that the true Hopi will not fight, even die for
what we know to be the right way of life.
The true Hopi know how to fight without killing or hurting.
The true Hopi know how to fight with Truth and Positive Force in the light
of the Great Spirit.
The true Hopi know how to show to all the world's children the true way
of life by example, by working and communicating in ways that reach the
minds and hearts of all people who are truly seeking the way of a simple
and spiritual life, which is the only life that will survive.
The true Hopi preserves the sacred knowledge about the way of the
earth, because the true Hopi knows that the earth is a living and growing
person, and all things on it are her children.
The true Hopi know how to show the right way of life to all the world's
people who have ears to listen, who have eyes to see, and who have
hearts to understand these things.
The true Hopi know how to generate enough power to link up the forces
of the minds and spirits of all the true Children of the earth, and to unify
them with the Positive Force and the Great Spirit, so that they may put an
end to affliction and persecution in all afflicted places of this world.
The true Hopi declare that Hopi power be a force which will bring about
world change.
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We believe that all things are alive, and that they hear and understand
us.
The Hopi live on a barren land, but we believe that we were led there by
the spirit “Maasauu”. Our role is to preserve certain knowledge for all
mankind - the knowledge necessary for the understanding and preservation
of all Nations.
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4. MORE NATIVE AMERICAN PROPHECIES
NAVAJO PROPHECY OF THE WHIRLING RAINBOW
“When the Time of the White Buffalo approaches, the third generation of
the White Eyes’ children will grow their hair and speak of love as the healer
of the Children of the Earth. These children will seek new ways of
understanding themselves and others. They will wear feathers and beads
and paint their faces. They will seek the Elders of the Red Race and drink
of their wisdom. These white-eyed children will be a sign that the Ancestors
are returning in white bodies, but they are Red on the inside. They will learn
to walk the Earth Mother in balance again and reform the idea of the white
chiefs. These children will be tested as they were when they were Red
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ancestors by unnatural substances like firewater to see if they can remain
on the Sacred Path.
“There will come a day when people of all races, colors, and creeds will
put aside their differences. They will come together in love, joining hands in
unification, to heal the Earth and all Her children. They will move over the
Earth like a great Whirling Rainbow, bringing peace, understanding and
healing everywhere they go. Many creatures thought to be extinct or
mythical will resurface at this time; the great trees that perished will return
almost overnight. All living things will flourish, drawing sustenance from the
breast of our Mother, the Earth.
“The great spiritual Teachers who walked the Earth and taught the basics
of the truths of the Whirling Rainbow Prophecy will return and walk
amongst us once more, sharing their power and understanding with all. We
will learn how to see and hear in a sacred manner. Men and women will be
equals in the way Creator intended them to be; all children will be safe
anywhere they want to go. Elders will be respected and valued for their
contributions to life. Their wisdom will be sought out. The whole Human
race will be called The People and there will be no more war, sickness or
hunger forever.”
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LAKOTA SIOUX PROPHECY OF THE WHITE BUFFALO
The white buffalo calf holds special significance to American Indians-
especially the Oceti Sakowin (The People of the Seven Council Fires, also
known as the Lakota, Dakota and Nakota, or the ‘Sioux’). As it is a crucial
part of the teachings and prophecy of White Buffalo Calf Woman, the white
buffalo calf is considered a sacred omen of change.
According to legend, the White Buffalo Calf Woman was a holy entity that
visited the Oceti Sakowin over a four-day period about 2000 years ago.
White Buffalo Woman, or Ptesan-Wi, as she is called in the Lakota
language, taught them sacred ceremonies, songs, and dances. She gifted
the people with a sacred bundle containing the White Buffalo Calf Pipe,
which still exists to this day and is kept by Chief Arvol Looking Horse of the
Cheyenne River Sioux Tribe.
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Two young men went out to hunt. Along the way, the two men met a
beautiful young woman dressed in white who floated as she walked. One
man had bad desires for the woman and tried to touch her, but was
consumed by a cloud and turned into a pile of bones.
The woman spoke to the second young man and said, “Return to your
people and tell them I am coming.” This holy woman brought a wrapped
bundle to the people. She unwrapped the bundle giving to the people a
sacred pipe and teaching them how to use it to pray. “With this holy pipe,
you will walk like a living prayer,” she said. The holy woman told the Sioux
about the value of the buffalo, the women and the children. “You are from
Mother Earth,” she told the women, “What you are doing is as great as the
warriors do.”
White Buffalo Woman promised to return to restore the Earth to harmony
if the necessary preparations were made.
She said she would send a sign her return was near in the form of four
unusual buffalo, which would be born white, then during their lifetime, they
would cycle through the four colors of the medicine wheel which, among
other things, represent the races of the world: red, yellow, black, and white.
Some people say the prophesy said they would do this in reverse order
from the way she took her leave from the Earth as she traced her way back
to our spiritual realm.
White Buffalo Woman warned that several other white buffalo would be
born around this time, who would not live to complete the full color change
cycle, before the true sacred buffalo were all born. She said when all four
sacred white buffalo had returned, the people would be at a crossroads and
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if they took the right path, there would be a renewal of the Earth. If they
chose the wrong path, the Earth would be destroyed, and there would be
no hope of restoring harmony beyond that point.
If these sacred white buffalo signs were recognized and heeded, a period
of peace and harmony in the world would be restored before her return,
when the Mother Earth would heal herself and men would live in harmony
with each other, nature, and the natural world, but only if the right choices
were chosen. If the wrong choices were made in these days, and man
chose to ignore these signs, the Earth would be destroyed.
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PAWNEE PROPHECY
Tirawa Atius is the lord of all things and it is he alone who determines
fate. At the beginning of the world, he set a large bull buffalo in the sky to
the far northwest. With the passage of each year, the bull loses one hair;
when all these hairs are gone, the world will end. As that hair falls, there
will be widespread meteor showers, and the sun and moon will become
dim.
In the beginning, Tirawa Atius appointed the North Star and the South
Star to control fate. The North Star once spoke directly to the Pawnee and
told them that the South Star moved just a little bit to the north with each
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passing year. When the South Star catches up with the North Star, then
the world will end.
The command for the final destruction of the world is in the hands of the
four gods of the directions. The West will issue the command that the
world be destroyed and the East will obey. Then the stars in heaven will
fall to the new earth and become people. The people left in this world at
the time of destruction will fly high into the sky and become stars
themselves.
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OJIBWE (CHIPPEWA) PROPHECY OF THE FIRES
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Seven prophets came to the Anishinabe. They came at a time when the
people were living a full and peaceful life on the North Eastern coast of
North America. These prophets left the people with seven predictions of
what the future would bring. Each of the prophecies was called a fire and
each fire referred to a particular era of time that would come in the future.
Thus, the teachings of the seven prophets are now called the "Seven
Fires."
The first prophet said to the people, "In the time of the First Fire, the
Anishinabe nation will rise up and follow the sacred shell of the Midewiwin
Lodge. The Midewiwin Lodge will serve as a rallying point for the people
and its traditional ways will be the source of much strength. The Sacred
Megis will lead the way to the chosen ground of the Anishinabe. You are to
look for a turtle shaped island that is linked to the purification of the earth.
You will find such an island at the beginning and at the end of your journey.
There will be seven stopping places along the way. You will know the
chosen ground has been reached when you come to a land where food
grows on water. If you do not move you will be destroyed."
The second prophet told the people, "You will know the Second Fire
because at this time the nation will be camped by a large body of water. In
this time the direction of the Sacred Shell will be lost. The Midewiwin will
diminish in strength, a boy will be born to point the way back to the
traditional ways. He will show the direction to the stepping stones to the
future of the Anishinabe people.
The third prophet said to the people. "In the Third Fire, the Anishinabe
will find the path to their chosen ground, a land in the west to which they
must move their families. This will be the land where food grows on water.
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The Fourth Fire was originally given to the people by two prophets. They
come as one. They told of the coming of the Light Skinned race.
One of the prophets said, "You will know the future of our people by the
face the Light Skinned race wears. If they come wearing the face of
brotherhood then there will come a time of wonderful change for
generations to come. They will bring new knowledge and articles that can
be joined with the nowledge of this country, in this way, two nations will join
to make a mighty nation.
This new nation will be joined by two more so that four will form the
mightiest nation of all. You will know the face of the brotherhood if the light
skinned race comes carrying no weapons. If they come bearing only their
knowledge and a hand shake."
The other prophet said," Beware if the Light Skinned race comes wearing
the face of death. You must be careful because the face of brotherhood
and the face of death look very much alike. If they come carrying a
weapon...beware. If they come in suffering... They could fool you. Their
hearts may be filled with greed for the riches of this land. If they are indeed
your brothers, let them prove it. Do not accept them in total trust. You shall
know that the face they wear is one of death if the rivers run with poison
and the fish become unfit to eat. You shall know them by these many
things.
The Fifth Prophet said, "In the time of the Fifth Fire there will come a time
of great struggle that will grip the lives of all Native people. At the warning
of this Fire there will come among the people one who holds a promise of
great joy and salvation. If the people accept this promise of a new way and
abandon the old teachings, then the struggle of the Fifth Fire will be with
the people for many generations. The promise that comes will prove to be a
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false promise. All those who accept this promise will cause the near
destruction of the people."
The prophet of the Sixth Fire said, "In the time of the Sixth Fire it will be
evident that the promise of the Fifth Fire came in a false way. Those
deceived by this promise will take their children away from the teachings of
the ELDERS, grandsons and grand-daughters will turn against the
ELDERS. In this way, the ELDERS will lose their reason for living... they
will lose their purpose in life. At this time a new sickness will come among
the people. The balance of many people will be disturbed. The cup of life
will almost be spilled. The cup of life will almost become the cup of grief."
At the time of these predictions, many people scoffed at the prophets.
They then had medicines to keep away sickness. They were then healthy
and happy as a people. These were the people who chose to stay behind
in the great migration of the Anishinabe. These people were the first to
have contact with the Light Skinned race. They would suffer the most.
When the Fifth Fire came to pass, a great struggle did indeed grip the
lives of all Native people. The Light Skinned race launched a military attack
on the Indian people throughout the country, at the Anishinaed in taking
away their land and their independence as a free and sovereign people. It
is now felt that the false promise that came at the end of the Fifth Fire was
the materials and riches embodied in the way of life of the light skinned
race. Those who abandoned the ancient ways and accepted this new
promise were a big factor in causing the near destruction of the Native
people of this land.
When the Sixth Fire came to be, the words of the prophet rang true as the
children were taken away from the teachings of the ELDERS. The boarding
school era of "civilizing" Indian Children had begun. The Indian language
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and religion were taken from the children. The people started dying at an
early age... they had lost their will to live and their purpose in living.
In the confusing times of the Sixth Fire, it is said that a group of
visionaries came among the Anishinabe. They gathered all the priests of
the Midewiwin Lodge. They told the priests that the Midewiwin Way was in
danger of being destroyed. They gathered all the sacred bundles. They
gathered all the scrolls that recorded the ceremonies. All these things were
placed in a hollowed out log from the ironwood tree. Men were lowered
over a cliff by long ropes. They dug a hole in the cliff and buried the log
where no one could find it. Thus the teachings of the ELDERS were hidden
out of sight but not out of memory. It was said that when the time came that
the Indian people could practice their religion without fear that a little boy
would dream where the Ironwood log, full of the Sacred Bundles and
Scrolls were buried. He would lead his people to the place.
The Seventh Prophet that came to the people long ago was said to be
different from the other prophets. He was young and had a strange light in
his eyes. He said, "In the time of the Seventh Fire, New People will
emerge. They will retrace their steps to find what was left by the trail. Their
steps will take them to the ELDERS who they will ask to guide them on
their journey. But many of the ELDERS will have fallen asleep. They will
awaken to this new time with nothing to offer. Some of the ELDERS will be
silent out of fear. Some of the ELDERS will be silent because no one will
ask anything of them. The New People will have to be careful in how they
approach the ELDERS. The task of the New People will not be easy.
If the New People will remain strong in their Quest, the Water Drum of the
Midewiwin Lodge will again sound its voice. There will be a Rebirth of the
Anishinabe Nation and a rekindling of old flames. The Sacred Fire will
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again be lit.
It is at this time that the Light Skinned race will be given a choice
between two roads. If they choose the right road, then the Seventh Fire will
light the Eighth and final Fire, an eternal Fire of peace, love, brotherhood
and sisterhood. If the light skinned race makes the wrong choice of roads,
the destruction which they brought with them in coming to this country will
come back at them and cause much suffering and death to all the Earth's
people.
Traditional Mide people from other Nations have interpreted the two roads
that face the Light Skinned race as the road to technology and the other to
spiritualism. They feel that the road to technology represents a continuation
of Head-Long rush to technological development. This is the road that has
lead to modern society, to a damaged and seared Earth. Could it be that
the road to technology represents a rush to destruction? The road to
Spirituality represents the slower path that traditional Native People have
traveled and are now seeking again. The Earth is not scorched on this trail.
The grass is still growing there.
The prophet of the Fourth Fire spoke of a time when "two Nations will join
to make a Mighty Nation". He was speaking of the coming of the Light
Skinned race and the face of brotherhood that the Light Skinned Brother
could be wearing. It is obvious from the history of this country that this was
not the face worn by the Light Skinned race as a whole. That the Mighty
Nation spoken of in the Fourth Fire has never been formed.
If the Natural People of the Earth could just wear the face of brotherhood,
we might be able to deliver our society from the road to destruction. Could
we make the two roads that today represents two clashing world views
come together to form a mighty Nation? Could a Nation be formed that is
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guided by respect for all living things? Are we the New People of the
Seventh Fire?
If the New People will remain strong in their quest, if enough people of all
colors and faiths choose a path of respect, wisdom and spirituality, then
the Water Drum of the Midewiwim Lodge will again sound its voice. There
will then be a rebirth of the Anishinabe Nation and a rekindling of old
flames. The Sacred Fire will again be lit and it will be an Eternal Fire of
Peace, and an era of spiritual illumination will unfold all over the world.
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IROQUOIS PROPHECY
It's prophesied in our Instructions that the end of the world will be near
when the trees start dying from the tops down. That's what the maples are
doing today. Our Instructions say the time will come when there will be no
corn, when nothing will grow in the garden, when water will be filthy and
unfit to drink.
Then a great monster will rise up from the water and destroy mankind.
One of the names of that monster is “the sickness that eats you up inside”
like diabetes or cancer or AIDS. Maybe AIDS is the monster. It's coming.
It's already here.
Our prophet Handsome Lake told of it in the 1700s. He saw Four Beings,
like four angels, coming from the Four Directions. They told him what would
happen, how there would be diseases we'd never heard of before. You will
see many tears in this country. Then a great wind will come, a wind that will
make a hurricane seem like a whisper. It will cleanse the earth and return it
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to its original state. That will be the punishment for what we've done to the
Creation. (Leon Shenandoah)
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APACHE PROPHECY: NIGHT OF THE RED SKY
A number of people can predict the future. But few get the timing correct.
Stalking Wolf, also called “Grandfather,” was an Apache wise man and
scout who grew up outside the influence of the white man. His many
predictions not only came true in the MANNER he predicted, but also
WHEN he predicted.
Tom Brown learned extensively from Grandfather for 20 years, from their
first meeting when Tom was 7 years old. The following tells of
Grandfather's predictions for the whole of mankind.
The following is an excerpt from the book “The Quest” by Tom Brown Jr.,
first published 1991.
(“The Quest” can be ordered from Stephanie's website:
http://www.Relfe.com - “Health, Wealth & Happiness”)
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Looking back, I can clearly see that Grandfather's prophecies, unlike
anything else, had the greatest influence on my life. At the time they had
little more effect than to frighten me and cause me to sit up and take notice.
It wasn't until after his prophecies began to come true that their haunting
impact began to affect me in a very profound way.
More than any other person-prophet, religious leader or psychic I have
ever met, Grandfather's prophecies, on both a major and a minor scale,
came true exactly at the time he prophesied and exactly as he prophesied.
With that record, I could not help but feel the impact of these prophecies on
my life.
Grandfather could foretell the future with tremendous accuracy. Not only
could he precisely tell us what would happen in the next moment, day,
week or year, but with the same accuracy he could predict the possible
futures for ten years and more away. It was not long before I began to keep
detailed records of his predictions, along with other notes I kept on survival
skills, tracking, awareness and things of the Spirit. I received from
Grandfather hundreds of personal, minor predictions, and well over half
have since come true. Along with the minor personal prophecies was a list
of 103 major predictions, of which, to date, over 65 have become
absolutely true, not only in time and place but also in the exact order in
which they were predicted to happen.
Grandfather said that there was not future, only possible futures. The
'now' was like the palm of a hand, with each finger being the possible
future, and, as always, one of the futures was always the most powerful,
the way that the main course of events would surely take us. Thus his
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predictions were of the possible future, which meant that he always left a
choice.
“If a man could make the right choices,” he said, “then he could
significantly alter the course of the possible future. No man, then, should
feel insignificant, for it only takes one man to alter the consciousness of
mankind through the Spirit-that-moves-in-all-things. In essence, one
thought influences another, then another, until the thought is made
manifest throughout all of Creation. It is the same thought, the same force,
that causes an entire flock of birds to change course, as the flock then has
one mind.”
Out of all the personal and major prophecies that Grandfather foretold,
there are four that stand out above all the rest. It is these four that mark the
destruction of man and life on Earth, as we know it to exist now. Yet
Grandfather said that we could still change things, even after the first two
prophecies came true, but that there could be no turning back after the
third.
Now that we have gone well past the second prophecy, danger and
destruction are very apparent, and our only recourse is to work harder to
change what has possibly become the inevitable. The urgency that I feel
now,—more than ever—is a direct result of the second, impossible
prophecy coming true. It is the reason that I teach, sometimes with a
certain desperation, and constantly with the sense that we are quickly
running out of time.
I should have worked harder and with that same desperation at a much
earlier date, but, like the rest of mankind, it took a strong message to get
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me motivated. I should have known that these things he prophesied would
someday come true, because his personal, minor predictions were coming
true daily.
He so accurately foretold of Rick's death on a white horse, that I would
someday teach, that I would have a son — and that taking him into the
Pine Barrens for the first time would forever change my life. He predicted
the formation of my school, my books, my family, and even the horrible
mistakes I would make as I tried to live within society.
Yet with all of this coming true on a daily basis, I simply would not believe
or accept that the major prophecy of man's destruction would come true,
and its reality hit me hard. It was then that the urgency made itself known.
I remember so vividly the “night of the four prophecies”—as I have
become accustomed to calling that night when Grandfather first made us
aware of their possibility. We had been with Grandfather for five years at
the time and were accustomed to his prophecies and their accuracy.
Our ability to understand the things of the Spirit world were as sure as
our ability to survive and track. Very little of what society calls “the
paranormal” shocked us anymore, because miracles were part of our
everyday existence. Grandfather was a living miracle, and so many of the
things that he did on a daily basis, sometimes unconsciously, would be
considered miraculous by most. Yet as savvy as we were spiritually, the
night of the four prophecies shocked us like nothing we had ever
experienced before.
We had been hiking all day without much of a break, making our way to a
place where we were going to camp, atop a small hill that I now call
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Prophecy Hill. It was a typical midsummer hike: hot, humid and dusty, with
no water available along our entire travel route. As usual, we still took time
to stop frequently or take side trips to explore various areas along our
route. The adventure and exploration kept us fresh and eager, making the
fatigue, heat and thirst hardly factors.
Many times along the way, Grandfather would stop and teach us—not
physical lessons of survival, tracking or awareness, but lessons dealing
with the awareness of Spirit. Very often he would discuss the future and,
almost as frequently, the past - the distant past.
At one point we stopped along the deer trail we were traveling and
followed Grandfather through some heavy brush. The trees and shrubs
were far different than those throughout the rest of the Pine Barrens, and I
immediately knew this place as an old homestead or town of some sort.
Even though the buildings had long since rotted away, the plants and trees
still marked the spot where civilization had once stood. Passing through
several very thick areas, we finally entered a grove of very tall, old
sycamore trees. From their branches and up their trunks ran huge vines,
the kind one might imagine finding in a jungle. In fact, the whole place
looked like a jungle—so out of place from the pine, oak and blueberry that
is typical in the Pine Barrens. As we sat down, a deeper spiritual sense of
awareness came over me, and it was then that I noticed the gravestones.
This was the place of a very old and probably long-forgotten cemetery,
possibly belonging to the town that had once been here. The stones were
old; some lay flat on the ground and others stood upright, though none was
straight. Plants and bushes had overrun many of the stones, and I could
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barely make out the markings on the stones. The weathering process had
worn away many of the names and dates, making them barely readable.
At once we were in awe, humbled and reverent in this place of death; at
the same time, we were amazed that Grandfather had found it so easily. To
my knowledge, none of us had been there before, nor had Grandfather
ever spoken of this graveyard. Yet for some reason he seemed to be drawn
to it, knowing that it was there on some unseen spiritual level, at least
unseen to us. I suspect now, as I look back, that he knew that it would
become a teaching lesson for us.
He walked over to a gravestone that was partially hidden by foxgrape
vines and gently pulled them away. After a long moment, he motioned us to
come over. We could barely make out the name on the grave or the dates,
but at the bottom was carved clearly: “12 years old”.
Grandfather then spoke. “Who are these people; who is this boy? What
did they work for and what were their hopes, dreams and visions? Did they
just work physically or did they work for the things beyond the flesh, for a
grander purpose? Certainly they affected the Spirit-that-moves-in-all-things,
but did they really work to the best of their ability to make things better for
the future of their grandchildren, or did they do nothing other than to
perpetuate the myth of society? Were they happy, joyous and filled with
spiritual rapture, or did they just lead lives of labor and mediocrity? And did
this boy live close to the Earth and the Creator, or did he just give up his
youth, his sense of adventure, to toil, as did his parents and their parents
before them? This boy was exactly your age, and I suspect he had hopes
and dreams much like yours. But this is his legacy, lying in a forgotten
grave.”
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“But, Grandfather,” I said, “isn't it enough just to be happy and live your
life fully?”
After a long moment of silence, Grandfather answered. “It is not enough
that man be just happy in the flesh, but he must also be happy and joyous
in spirit. For without spiritual happiness and rapture, life is shallow. Without
seeking the things of the Spirit, life is half lived and empty. And by
spiritual life I do not mean just setting aside one hour of one day of one
week for worship, but to seek the things of the spirit every moment of every
day. I ask you, then: What did these people do to seek spiritual
enlightenment and rapture? Did they just give in to a life that was little more
than work? They were given a choice every day of their lives—as you will
be given a choice to seek the rapture of the Spirit or to resign yourselves to
a life of meaningless work. The end result is always the same: forgotten
graves and forgotten dreams of forgotten people. It is not important that
anyone notice or remember, but that you work to touch God and affect in a
positive way the consciousness of the Spirit-that-moves-in-all-things, thus
bringing the consciousness of man closer to the Creator.”
We left the graveyard without a word and headed up to the campsite on
the hill. By the time we reached the camp, it had cooled off and the Sun
had long since set. As we built shelters and a fire and gathered food, time
seemed to fly by unnoticed, as my mind was thoroughly engrossed in
thoughts of the lessons in the graveyard. I wondered how much I might be
like that nameless dead boy in that forgotten grave. Was I just seeking the
flesh and not working hard enough in the things of the Spirit?
It was then that I realized the deeper lessons of what Grandfather was
trying to teach me. I realized then that I should live life as if I were to die
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tomorrow, for that is what happened to that young boy. No one can be
assured of another day, but we must live each day fully, in flesh and most
of all in Spirit. It isn't important that anyone remember who we were, but
that we made a positive change in the consciousness of the Spirit-that-
moves-in-all-things, the life force of the Earth, and, in doing so, find spiritual
rapture and touch the Creator.
I sat by the fire after the work was done, relaxing, still deep in thought
about the boy in the graveyard.
Grandfather sat at the far end of the fire, his eyes closed, but I suspected
that he was not sleeping. In the firelight, his features appeared more that of
a spirit than of flesh. Quietly he leaned forward and answered the many
questions I had on my mind. At times, his ability to know what was on my
mind was unnerving, sometimes making me angry to think that he could
know my thoughts.
“Did you ever watch a flock of sandpipers on the beach, how they ebb
and flow with the tides, becoming at times not a gathering of individual
animals but one organism, moving as a unit together along the surf? When
they burst into flight, their cohesiveness is even more startling and
wondrous. At once they all will be flying in a certain direction, and then in
an instant the entire flock will turn simultaneously and take a new direction.”
“Studied closely, there is no one bird that makes the decision to turn, but
it seems to be a Spirit, a collective consciousness, that runs through the
flock instantly. When viewed from afar, the flock appears to be one animal,
one organism, one consciousness, governed by the collective force and
spirit of all the individuals. It is this same consciousness that runs through
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man, Nature and the Earth—that which we call the 'Spirit-that-moves-in-all-
things', or the 'life force'.”
“I suspect,” he continued, “that it is but one bird that creates the thought
that turns the flock, and the one thought becomes immediately manifested
in all the others. The individual then transcends self and becomes one with
the whole. Thus, at once, the bird moves within the flock and the flock
moves within the bird. So, then, do not ask what you can do to affect the
life force in a positive way, for the same Spirit that moves within the birds
also moves within you. One person, one idea, one thought can turn the
flock of society away from the destructive path of modern times. It is not a
question as to whether we make a difference, for we all make a difference,
each of us in our own way. It is the difference we make that is important.”
“So if we live a life that is close to the Spirit, seek the spiritual rapture of
oneness, that will affect the outcome of life,” I said. My statement was more
a question than a declaration.
“It is not enough,” Grandfather said, “just to seek the things of the Spirit
on a personal level. To do so is selfish, and those who just seek the
spiritual realms for themselves are not working to change the Spirit that
moves through the consciousness of man. Instead they are running away,
hiding from their responsibility and using their wisdom for their own
glorification. Spiritual man must then work for a principle, a cause, a Quest
far greater than the glorification of self, in order to affect the spirit that can
change the course of man's destruction.”
I sat for a long time in the quietude of the night, trying desperately to
understand what Grandfather had told me. In essence, it was not enough to
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work for spiritual enlightenment for self, but to work for the spiritual
enlightenment of all of mankind. To work only for self, to cloister oneself in
the seeking of spiritual rapture, is to run from this responsibility. What
Grandfather was saying is that a spiritual person must take the wisdom and
philosophy of the Earth and bring it back into modern society.
Grandfather spoke again. “Trying to live a spiritual life in modern society
is the most difficult path one can walk. It is a path of pain, of isolation and of
shaken faith, but that is the only way that our Vision can become reality.
Thus the true Quest in life is to live the philosophy of the Earth within the
confines of man. There is no church or temple we need to seek peace, for
ours are the temples of the wilderness. There are no spiritual leaders, for
our hearts and the Creator are our only leaders. Our numbers are
scattered; few speak our language or understand the things that we live.
Thus we walk this path alone, for each Vision, each Quest, is unique unto
the individual. But we must walk within society or our Vision dies, for a man
not living his Vision is living death.”
For a long time there was no other conversation. I retired into my own
thoughts and doubts. I did not want to live within society, for the wilderness
was my home, my love, my life and my spiritual rapture. I could not see
why a man could not live his Vision in the purity of wilderness, away from
the distractions of society. I could feel no urgency or see any reason why I
should take what I have learned back to society.
Grandfather's voice shattered my thoughts. “The Earth is dying. The
destruction of man is close, so very close, and we must all work to change
that path of destruction. We must pay for the sins of our grandfathers and
grandmothers, for we have long been a society that kills its grandchildren to
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feed its children. There can be no rest, and we cannot run away; far too
many in the past have run away. It is very easy to live a spiritual life away
from man, but the truth of Vision in spiritual life can only be tested and
become a reality when lived near society.”
“How do I know that we are so close to that destruction?” I asked.
“I had a Vision,” Grandfather said. “It was a Vision of the destruction of
man. But man was given four warnings to that destruction, two of which
gave man a chance to change his ways and two of which would give the
children of the Earth time to escape the Creator's wrath.”
“How will I know these warnings, these signs?” I asked.
Grandfather continued. “They will be obvious to you and those who have
learned to listen to the Spirit of the Earth; but to those who live within the
flesh and know only flesh, there is no knowing or understanding. When
these signs, these warnings and prophecies, are made manifest, then you
will understand the urgency of what I speak. Then you will understand why
people must not just work for their own spiritual rapture but to bring that
rapture to the consciousness of modern man.”
The Four Signs
Grandfather had been wandering for several years and was well into his
forties when the Vision of the four signs was given to him. He had just
finished his third Vision Quest at the Eternal Cave when the Vision made
itself known. He had been seated at the mouth of the cave, awaiting the
rising Sun, when the spirit of the warrior appeared to him. He felt as if he
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were in a state somewhere between dream and reality, sleep and
wakefulness, until the spirit finally spoke and he knew that it was not his
imagination.
The spirit called Grandfather's name and beckoned him to follow.
As Grandfather stood, he was suddenly transported to another world.
Again, he thought that he was dreaming, but his flesh could feel the reality
of this place; his senses knew that this was a state of abject reality, but in
another time and place.
The spirit warrior spoke to Grandfather. “These are the things yet to
come that will mark the destruction of man. These things you may never
see, but you must work to stop them and pass these warnings on to your
grandchildren. They are the possible futures of what will come if man does
not come back to the Earth and begin to obey the laws of Creation and the
Creator. There are four signs, four warnings, that only the children of the
Earth will understand. Each warning marks the beginning of a possible
future, and as each warning becomes reality, so too does the future it
marks.”
With that, the spirit warrior was gone and Grandfather was left alone in
this strange, new world.
THE FIRST SIGN
The world he was in was like nothing he had ever known. It was a dry
place with little vegetation. In the distance he saw a village, yet it was made
out of tents and cloth rather than from the materials of the Earth. As he
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drew closer to the village, the stench of death overwhelmed him and he
grew sick. He could hear children crying, the moaning of elders and the
sounds of sickness and despair. Piles of bodies lay in open pits awaiting
burial, their contorted faces and frail frames telling of death from starvation.
The bodies appeared more like skeletons than flesh, and children, adults
and elders all looked the same, their once dark-brown complexions now
ash-grey. As Grandfather entered the village, the horror of living starvation
struck him deeper. Children could barely walk, elders lay dying, and
everywhere were the cries of pain and fear. The stench of death and the
sense of hopelessness overwhelmed Grandfather, threatening to drive him
from the village.
It was then that an elder appeared to Grandfather, at first speaking in a
language that he could not understand. Grandfather realized, as the elder
spoke, that he was the spirit of a man—a man no longer of flesh, but a man
who had once walked a spiritual path, possibly a shaman of this tribe. It
was then that he understood what the old one was trying to tell him.
The elder spoke softly. “Welcome to what will be called the 'land of
starvation'. The world will one day look upon all of this with horror and will
blame the famine on the weather and the Earth. This will be the first
warning to the world that man cannot live beyond the laws of Creation, nor
can he fight Nature.
If the world sees that it is to blame for this famine, this senseless
starvation, then a great lesson will be learned. But I am afraid that the world
will not blame itself, but that the blame will be placed on Nature. The world
will not see that it created this place of death by forcing these people to
have larger families. When the natural laws of the land were broken, the
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people starved, as Nature starves the deer in winter when their numbers
are too many for the land to bear.”
The old one continued. “These people should have been left alone. They
once understood how to live with the Earth, and their wealth was measured
in happiness, love and peace. But all of that was taken from them when the
world saw theirs as a primitive society. It was then that the world showed
them how to farm and live in a less primitive way. It was the world that
forced them to live outside the laws of Creation and, as a result, is now
forcing them to die.”
The old man slowly began to walk away, back to the death and despair.
He turned one last time to Grandfather, and said: “This will be the first sign.
There will come starvation before and after this starvation, but none will
capture the attention of the world with such impact as does this one. The
children of the Earth will know the lessons that are held in all of this pain
and death, but the world will only see it as drought and famine, blaming
Nature instead of itself.”
With that, the old one disappeared, and Grandfather found himself back
at the mouth of the Eternal Cave.
(Author's note: This is the great African famine that inspired the Bob
Geldof “We are the World” Live Aid relief effort.)
Grandfather lay back on the ground, thinking about what he had
witnessed. He knew that it had been a Vision of the possible future and that
the spirit of the warrior had brought him to it to teach him what could
happen. Grandfather knew that people all over the Earth were now
starving—but why was this starvation so critical, so much more important
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than all the rest, even more important than the starvation that was taking
place now?
It was then that Grandfather recalled that the tribal elder had said that the
entire world would take notice, but that the world would not learn the
lessons of what the death and famine were trying to teach. The children
would die in vain.
Grandfather looked out across the barren land that surrounded the
Eternal Cave to try to re-establish the reality of his 'now'. He said that it was
still hard to discern between waking reality and the world of Vision, but he
felt that he was back into his time and place.
He told me that the Eternal Cave was always a place to find Visions of
the possible and probable futures, and it was not uncommon for the
searcher to have a Vision at the mouth of the cave, not just inside.
In a state of physical and emotional exhaustion, Grandfather fell into a
deep sleep, but it was in this sleep that the warrior spirit appeared to him
again and brought the remainder of the first sign to completion.
In his dream, the spirit spoke to Grandfather. “It is during the years of the
famine, the first sign, that man will be plagued by a disease, a disease that
will sweep the land and terrorize the masses. The white coats
[doctors/scientists] will have no answers for the people, and a great cry will
arise across the land.
The disease will be born of monkeys, drugs and sex. It will destroy man
from inside, making common sickness a killing disease. Mankind will bring
this disease upon himself as a result of his life, his worship of sex and
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drugs, and a life away from Nature. This, too, is a part of the first warning;
but, again, man will not heed this warning and he will continue to worship
the false gods of sex and the unconscious spirit of drugs.” (Author's note:
This is presumably a reference to AIDS.)
The spirit continued. “The drugs will produce wars in the cities of man,
and the nations will arise against those wars, arise against that killing
disease. But the nations will fight in the wrong way, lashing out at the effect
rather than the cause. It will never win these wars until the nation, until
society, changes its values and stops chasing the gods of sex and drugs. It
is then, in the years of the first sign, that man can change the course of the
probable future. It is then that he may understand the greater lessons of the
famine and the disease. It is then that there can still be hope. But once the
second sign of destruction appears, the Earth can no longer be healed on a
physical level. Only a spiritual healing can then change the course of the
probable futures of mankind.”
With that, the warrior spirit let Grandfather fall into a deep and dreamless
sleep, allowing him to rest fully before any more Vision was wrought upon
him.
THE SECOND SIGN
Grandfather awoke at the entrance of the cave once again, the memory
of the warrior spirit still vivid in his mind, the spirit's words becoming part of
his soul.
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When Grandfather looked out across the landscape, all had changed.
The landscape appeared drier; there was no vegetation to be seen, and
animals lay dying. A great stench of death arose from the land, and the
dust was thick and choking, the intense heat oppressive. Looking skyward,
the Sun seemed to be larger and more intense; no birds or clouds could be
seen, and the air seemed thicker still. It was then that the sky seemed to
surge and huge holes began to appear. The holes tore with a resounding,
thunderous sound, and the very Earth, rocks and soil shook.
The skin of the sky seemed to be torn open like a series of gaping
wounds, and through these wounds seeped a liquid that seemed like the
oozing of an infection, a great sea of floating garbage, oil and dead fish. It
was through one of these wounds that Grandfather saw the floating bodies
of dolphins, accompanied by tremendous upheavals of the Earth and
violent storms. As he held fast to the trembling Earth, his eyes fell from the
sky, and all about him, all at once, was disaster. Piles of garbage reached
to the skies, forests lay cut and dying, coastlines were flooded and storms
grew more violent and thunderous. With each passing moment, the Earth
shook with greater intensity, threatening to tear apart and swallow
Grandfather.
Suddenly the Earth stopped shaking and the sky cleared. Out of the
dusty air walked the warrior spirit, who stopped a short distance from
Grandfather. As Grandfather looked into the face of the spirit, he could see
that there were great tears flowing from his eyes, and each tear fell to the
Earth with a searing sound.
The spirit looked at Grandfather for a long moment, then finally spoke:
“Holes in the sky.”
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Grandfather thought for a moment, then, in a questioning, disbelieving
manner, said, “Holes in the sky?”
And the spirit answered. “They will become the second sign of the
destruction of man. The holes in the sky and all that you have seen could
become man's reality. It is here, at the beginning of this second sign, that
man can no longer heal the Earth with physical action. It is here that man
must heed the warning and work harder to change the future at hand. But
man must not only work physically, he must also work spiritually, through
prayer, for only through prayer can man now hope to heal the Earth and
himself.”
There was a long pause as Grandfather thought about the impossibility
of holes in the sky. Surely Grandfather knew that there could be a spiritual
hole, but a hole that the societies of the Earth could notice would hardly
seem likely.
The spirit drew closer and spoke again, almost in a whisper. “These
holes are a direct result of man's life, his travel, and of the sins of his
grandfathers and grandmothers. These holes, the second sign, will mark
the killing of his grandchildren and will become a legacy to man's life away
from Nature. It is the time of these holes that will mark a great transition in
mankind's thinking. They will then be faced with a choice—a choice to
continue following the path of destruction, or a choice to move back to the
philosophy of the Earth and a simpler existence. It is here that the decision
must be made, or all will be lost.”
The largest Antarctic ozone hole ever recorded (September 2006)
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Without another word, the spirit turned and walked
back into the dust.
(Editor’s note: Apparently, the Second Sign is also
fulfilled! The ozone holes over the Earth's Polar Regions
are fact.)
THE THIRD SIGN
Grandfather spent the next four days at the cave entrance, though for
those four days nothing spoke to him, not even the Earth. He said that it
was a time of great sorrow, of aloneness, and a time to digest all that had
taken place.
He knew that these things would not appear in his lifetime, but they had
to be passed down to the people of the future with the same urgency and
power with which they had been delivered to him. But he did not know how
he would explain these unlikely events to anyone. Surely the elders and
shamans of the tribes would understand, but not society, and certainly not
anyone who was removed from the Earth and Spirit.
He sat for the full four days, unmoving, as if made of stone, and his heart
felt heavy with the burden he now carried.
It was at the end of the fourth day that the third Vision came to him. As
he gazed out onto the landscape towards the setting Sun, the sky suddenly
turned to a liquid and then turned blood-red. As far as his eyes could see,
the sky was solid red, with no variation in shadow, texture or light. The
whole of Creation seemed to have grown still, as if awaiting some unseen
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command. Time, place and destiny seemed to be in limbo, stilled by the
bleeding sky. He gazed for a long time at the sky, in a state of awe and
terror, for the red colour of the sky was like nothing he had ever seen in any
sunset or sunrise. The colour was that of man, not of Nature, and it had a
vile stench and texture. It seemed to burn the Earth wherever it touched. As
sunset drifted to night, the stars shone bright red, the colour never leaving
the sky, and everywhere the cries of fear and pain were heard.
Again, the warrior spirit appeared to Grandfather, but this time as a voice
from the sky. Like thunder, the voice shook the landscape. “This, then, is
the third sign, the night of the bleeding stars. It will become known
throughout the world, for the sky in all lands will be red with the blood of
the sky, day and night. It is then, with this sign of the third probable future,
that there is no longer hope. Life on the Earth as man has lived it will come
to an end, and there can be no turning back, physically or spiritually. It is
then, if things are not changed during the second sign, that man will surely
know the destruction of the Earth is at hand. It is then that the children of
the Earth must run to the wild places and hide. For when the sky bleeds
fire, there will be no safety in the world of man.”
Grandfather sat in shocked horror as the voice continued.
“From this time, when the stars bleed, to the fourth and final sign, will be
four seasons of peace [that is, one year]. It is in these four seasons that the
children of the Earth must live deep in the wild places and find a new home,
close to the Earth and the Creator. It is only the children of the Earth that
will survive, and they must live the philosophy of the Earth, never returning
to the thinking of man. And survival will not be enough, for the children of
the Earth must also live close to the Spirit. So tell them not to hesitate if
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and when this third sign becomes manifest in the stars, for there are but
four seasons to escape.”
Grandfather said that the voice and red sky lingered for a week, and then
were gone as quickly as they were manifest.
THE FOURTH SIGN
He did not remember how many days he'd spent at the mouth of the
cave, nor did it make a difference, for he had received the Vision he had
come for.
It was in his final night at the Eternal Cave that the fourth Vision came to
Grandfather, this time carried by the voice of a young child.
The child said, “The fourth and final sign will appear through the next ten
winters [that is, ten years] following the night that the stars will bleed.
During this time, the Earth will heal itself and man will die. For those ten
years, the children of the Earth must remain hidden in the wild places,
make no permanent camps, and wander to avoid contact with the last
remaining forces of man. They must remain hidden, like the ancient scouts,
and fight the urge to go back to the destruction of man. Curiosity could kill
many.”
There was a long silence, until Grandfather spoke to the child spirit,
asking, “And what will happen to the worlds of man?”
There was another period of silence until finally the child spoke again.
“There will be a great famine throughout the world, like man cannot
imagine. Waters will run vile, the poisons of man's sins running strong in
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the waters of the soils, lakes and rivers. Crops will fail, the animals of man
will die, and disease will kill the masses. The grandchildren will feed upon
the remains of the dead, and all about will be the cries of pain and anguish.
Roving bands of men will hunt and kill other men for food, and water will
always be scarce, getting scarcer with each passing year. The land, the
water, the sky will all be poisoned, and man will live in the wrath of the
Creator. Man will hide at first in the cities, but there he will die. A few will
run to the wilderness, but the wilderness will destroy them, for they had
long ago been given a choice. Man will be destroyed, his cities in ruin, and
it is then that the grandchildren will pay for the sins of their grandfathers
and grandmothers.”
“Is there then no hope?” Grandfather asked.
The child spoke again. “There is only hope during the time of the first and
second signs. Upon the third sign, the night of the bleeding, there is no
longer hope, for only the children of the Earth will survive. Man will be given
these warnings; if unheeded, there can be no hope, for only the children of
the Earth will purge themselves of the cancers of mankind, of mankind's
destructive thinking. It will be the children of the Earth who will bring a new
hope to the new society, living closer to the Earth and Spirit.”
Then all was silent, the landscape cleared and returned to normal, and
Grandfather stepped from the Vision. Shaken, he said that he had
wandered for the next season, trying to understand all that had been given
to him, trying to understand why he had been chosen.
Grandfather had related the story to me in great detail during that night of
the four prophecies. I don't think that any event had been left out, and his
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emotions and thoughts were such that he actually relived it for us. Thus the
power of his Vision became part of our spirit, our driving force, and a big
part of our fears.
I sat for a long time up on the hill. The fire had gone out, and all had
retired to sleep for the night. Creation seemed to be at a standstill, awaiting
this darkest part of the night to pass by. I felt alone and vulnerable, as if all
of Creation were scrutinizing my every thought.
Grandfather had this Vision sometime in the 1920s.
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LUMMI TRIBE PROPHECIES
If the Lummi people had a church, it would be the ancient cedar,
hemlock, and Douglas fir forest of Arlecho Creek near Mt. Baker,
Washington. Members of seyown, the Lummi Spirit Dancing Society, have
worshiped here for millennia, fasting, taking purifying dips in the ice-cold
creek, and bringing back special songs to sing for the rest of their lives.
Over the years, much of the surrounding forest has been clearcut, leaving
672 acres of unprotected old growth. Should that remainder be cut as well,
the Lummi believe that their songs would no longer be valid because they
would lose their connection to specific animals of the forest.
According to one Lummi ancient prophesy, "When the trees are gone the
sky will fall and we and the salmon will be no more."
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After decades of struggle, the destruction of Arlecho Creek ended with
the sale of the 2,265-acre basin to the Lummi Nation.
The Lummi social structure was family centered and village oriented,
marked by complex interrelationships. Leaders earned their status by their
wits and demonstrated ability. Marriages were often arranged to facilitate
trade relationships. The Lummi were accomplished artisans in the crafting
of boats, seine nets, houses and numerous other artifacts, and they were
part of a sophisticated regional political network.
The Lummi believe an unborn Lummi Indian hears what his future
relatives are saying and knows what they are thinking; if they have evil
thoughts in their mind he leaves them before his birth.
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MAYAN PROPHECY OF THE HARMONIC CONVERGENCE
The Harmonic Convergence was a ceremonial event that began on Aug.
16th, 1987. Through the research of Dr. Jose Arguellas into the Mayan /
Toltec Calenders, this date of prophetic importance became the stimulus
for many people to gather at sacred sites around the world. The Mayan
calender prophecy pointed to a time of rennaisance and planetary
quickening linked to the completion of our sun's 26,000 year orbital cycle
around the Pleiades star system and the alignment of our winter solstice
with the Galactic Center / Hunab Ku. The alignment with the Galactic
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Center is said to be complete by Dec. 21, 2012 A.D. This transitional time
period is also reflected in the shift of Astrological Ages from the star
constellation Pisces into Aquarius, the Water Bearer which may not be
complete until the first star of the Aquarian constellation is rising with the
spring equinox in 2050.
According to Native American oral traditions there are four cycles of
aproximately 26,000 years in which the Indigenous peoples trace their
heritage from the Pleiades Star system. Each period is considered as a
World Cycle. These 26,000 year cycles were divided into 5 subperiods or
SUNS by the Mayas. We are now completing the 4th WORLD / 5th
SUN. Each subperiod / SUN consisited of 5,2000 years of 360 days
each. Or 5,125 years of 365.25 days.
The beginning point of this 5125 year Great Cycle began in the year
3113 B.C. If you add 5125 years to this beginning date you get 2012 A.D.
and the alignment of the winter solstice marking the end of the 5th SUN
and the 4th WORLD. From here we potentially shift into the transitional
phase leading into the 5th WORLD. This is a most important date with
many people becoming aware of its potential significance and leading to
much speculation as to what it entails.
Interestly enough the sacred Tzolkin Calender which consisted of a cycle
of 260 days (13 day week and 20 astrological signs 13x20=260) when
cross correlated with the 365+ day solar year cycle corresponds with a 52
year period. That is to say that if the two calenders began on the same
day, the one of shorter duration would end first and then begin again, and
the longer would end 105 days later and then begin again until they arrived
at their original starting point. They would not repeat that same starting
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point until 52 years later. Each day within the 52 year cycle would have its
own unique astrological overlay. And from one's birth date with its
corresponding overlay of astrological signs and number significance one's
name would be derived.
If you divide the year by 7 days you get 52 weeks in a year. If you divide
the circle of 360 degrees by 7 you get 51 degrees 25 minutes which
happens to be the angle of measurement for the sides of the Great
Pyramid in Egypt. So we have 52 years as a harmonic of 5,200 years and
51 deg. 25 min. as a harmonic of the 5,125 year cycle of a SUN period. It
is said that in Native traditions that at the age of 52 one can become
recognized as a Spiritual Elder. 7 cycles of 7 years gives 49 years. 7 is
the number of spiritual perfection in many esoteric traditions. The three
years from 49 to 52 contains within it the orbital period of the minor planet
Chiron, and the rotation of the binary star system Sirius. In myth, Chiron
was the wounded healer - wisdom teacher, and shows this time to be
potentially one of culmination and spiritual initiation.
So 52 years is a harmonic of 5200 years. 52 years is a very important
time cycle. There were two prominent Avantars born in Meso-America
during the first millenium. They were Pacal Votan born A.D. 790 and Ce
Acatl Quetzalcoatl, born A.D. 947. Both lived a life span of 52 years.
It is said that as a God, Quetzalcoatl was the one who in a distant past
time taught the Sarcred Calender and all the Higher Learning. His
influence flourished throughout Meso-America. He was known as
Kukulcan by the Mayas. In his name was the symbology of the Plumed
Serpent which as a symbol adorns many of the pyramids and
temples. Various rulers were said to take on the title of Quetzalcoatl to
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acknowledge the authority of the Toltec wisdom keeper and be linked to the
ancient traditions of Teotihucan and Tula.
And so the story goes that Ce Acatl Quetzalcoatl prophesized about the
future fall of the magnificent Aztec dynasty. In a time before the founding
of the Aztec empire there was a struggle for power in the Toltec center
known as Tula that was surreptitiously taking place. The priesthood had
become corrupted as powerful sorcerors infiltrated the social order. They
sought to overthrow Quetzalcoatl's benevolent rulership so they conjured
Quetzalcoatl and his party with intoxicating drink that drugged him and
caused him to lose the clarity of his Intent. Under the spell of its
intoxication he found himself in a taboo sexual experience with his
priestess sister that shamed the purity of the ascetic priest / king.
The God Quetzalcoatl's arch-enemy, the dark Lord Tezcatlipoca was the
instigator of this sorcery that brought an end to the inspirational rule of the
Toltec lord and to the eventual destruction of Tula. After his fall from grace
Ce Acatl repented with purification rituals and then departed the city
traveling to the land in the south known as Chichen Itza, there teaching and
influencing the people. From there he continued his travels and teachings,
all the while being followed and persecuted by the agents of
Tezcatlipoca. Finally he arrive at the eastern coast and the time came for
him to sacrifice his life. He was guided to build a ceremonial fire where he
gave himself to the fire. Out of the ashes it is said that his heart rose into
the sky and became the planet VENUS. After his death his spirit
descended into the underworld for four days to liberate souls. And then he
traveled four more days into the upper regions to replenish himself with
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lightning. Four years later he returned to the amazement of his follows
now as the embodiement of the God Quetzalcoatl.
As he came amongst his disciples teaching and giving counsel, he
prepared them to continue on in his stead. And finally before departing to
the east on a serpent raft he gave his prophecy. His propechy stated that
there would be '13 Heavens of Decreasing Choice, followed by 9 Hells of
Increasing Doom'. Each Heaven and Hell period consisted of a 52 year
cycle of duration. With the departure of the Lord Quetzalcoatl, the
corrupted priesthood influenced by Tezcatlipoca spread their influence of
human sacrifice as a way to sustain the Sun and keep the world from
cataclysm. And with this distortion came the dominance of the War god's
influence and the darkening of the 13 Heavens which began with the
founding of Tula and ended with the fall of Tenochitlan, the Aztec capitol.
At the end of the 13th Heaven Quetzacoatl prophecied that he would
return . It was the year 1519 which also happened to be the birth year of
Ce Acatl in the Sacred Calender. The volcano was erupting and other
strange omens were happening. Then Cortez and the Spaniards arrived
with their ships bearing the Cross of the 4 directions which was the symbol
of Quetzalcoatl's teaching, and subsequently intoduced Christ as
Quetzalcoatl. This marked the fall of the Aztec Dynasty as subjugated
Indian nations joined with the Spanish to overthrow the Aztecs rule. The
Aztec nation had attained the greatest heights of material splendor in the
Native American world.
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The first Hell cycle commenced as the Spanish began the brutal
subjugation of the Indigenous people. The 9th Hell began in 1935 as Hitler
was rising to power in Germany which led to the Second World War. Hitler
and his inner circle were known to be into black magic rituals. With him we
can see the influence of Tezcatlipoca as he sacrified many Jewish people
in the Holocaust as a way to purify the nation. The 9 Hells of Increasing
Doom ended and a new cycle began on Aug. 16th, 1987, with the
Harmonic Concergence.
This marks the beginning of a transitional period of 26 years referred to
as 'The time of Flowering' which culminates with the alignment of our winter
solstice with the Galactic Center as stated by the Mayan Calender. If we
divide this 26 year period in half we get 13. 13 years from 1987 brings us
to the year 2000 and to some very potent astrological configurations. This
aproximately correlated with the ending of the Aztec Calender and the
cycle of time referred to as Naui Ollin which means EARTHQUAKE or
MOVEMENT. The Aztec Calender culminated during the solar eclipse of
August 1999. So we have past the critical mid-point of this 26 year period
and have entered into a new millenium.
Overall, this 26 year period provides an opportunity for planetary healing
and awakening. How the people of the world handle it will be of extreme
importance if we wish to move positively into a new world cycle. The
Harmonic Convergence is the dance of duality, of light and dark, male and
female, enlightenment and ignorance. I am sure that it will test humanity
for the strength of our spiritual resolve. It marks a period of initiation for
planetary consciousness... and potentially the birth into the 6th Sun of the
Aztec prophecy; Sun of Flowers, Xochitl Tonatiuh; and the 5th WORLD of
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Mayan and Hopi cosmology. It potentially ushers in the return of CHRIST /
QUETZALCOATL and our relatives from the stars.
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THE INCA PROPHECY
The Inca prophecies say that now, in this age, when the eagle of the
North and the condor of the South fly together, the Earth will awaken. The
eagles of the North cannot be free without the condors of the South.
Now it’s happening. Now is the time. The Aquarian Age is an era of light,
an age of awakening, an age of returning to natural ways. Our generation is
here to help begin this age, to prepare through different schools to
understand the message of the heart, intuition, and nature. Native people
speak with the Earth. When consciousness awakens, we can fly high like
the eagle, or like the condor…
Ultimately, you know, we are all native, because the word native comes
from nature, and we are all parts of Mother nature. She is inside us, and we
are inside her. We depend totally on the Earth, the Sun, and the Water. We
belong to the evolution of nature in our physical bodies. But we also have a
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spiritual body that comes from the Sun, not the Sun you can see with two
eyes, but another Sun that lies in another dimension, a golden Sun burning
with the fire of spiritual light. The inner light of humans emanates from this
spiritual source. We came to Earth from this Sun to have experiences on
Earth, and eventually we will return to this Sun.
We are Children of the Sun
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CHEROKEE AND HOPI PROPHECIES
BY DR. LEE BROWN, CHEROKEE
There was the cycle of the mineral, the rock. There was the cycle of the
plant. And now we are in the cycle of the animal coming to the end of that
and beginning the cycle of the human being. When we get into the cycle of
the human being, the highest and greatest powers that we have will be
released to us. They will be released from that light or soul that we carry to
the mind. But right now we're coming to the end of the animal cycle and we
have investigated ourselves and learned what it is to be like an animal on
this earth.
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At the beginning of this cycle of time, long ago, the Great Spirit came
down and He made an appearance and He gathered the peoples of this
earth together they say on an island which is now beneath the water and
He said to the human beings, “I'm going to send you to four directions and
over time I'm going to change you to four colors, but I'm going to give you
some teachings and you will call these the Original Teachings and when
you come back together with each other you will share these so that you
can live and have peace on earth, and a great civilization will come about.”
And he said “During the cycle of time I'm going to give each of you two
stone tablets. When I give you those stone tablets, don't cast those upon
the ground. If any of the brothers and sisters of the four directions and the
four colors cast their tablets on the ground, not only, will human beings
have a hard time, but almost the earth itself will die.”
And so he gave each of us a responsibility and we call that the
Guardianship. To the Indian people, the red people, he gave the
Guardianship of the earth. We were to learn during this cycle of time the
teachings of the earth, the plants that grow from the earth, the foods that
you can eat, and the herbs that are healing so that when we came back
together with the other brothers and sisters we could share this knowledge
with them. Something good was to happen on the earth.
To the South, he gave the yellow race of people the Guardianship of the
wind. They were to learn about the sky and breathing and how to take that
within ourselves for spiritual advancement. They were to share that with is
at this time.
To the West He gave the black race of people the Guardianship of the
water. They were to learn the teachings of the water which is the chief of
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the elements, being the most humble and the most powerful. When I went
to the University of Washington and I learned that it was a black man that
discovered blood plasma, it didn't surprise me because blood is water and
the elders already told me the black people would bring the teachings of
the water.
To the North He gave the white race of people the Guardianship of the
fire. If you look at the center of many of the things they do you will find the
fire. They say a light bulb is the white man's fire. If you look at the center of
a car you will find a spark. If you look at the center of the airplane and the
train you will find the fire. The fire consumes, and also moves. This is why it
was the white brothers and sisters who began to move upon the face of the
earth and reunite us as a human family.
And so a long time passed, and the Great Spirit gave each of the four
races two stone tablets. Ours are kept at the Hopi Reservation in Arizona at
Four Corners Area on 3rd Mason.
I talked to people from the black race and their stone tablets are at the
foot of Mount Kenya. They are kept by the Kukuyu Tribe. I once had the
honor of presenting a sacred pipe at the Kukuyu Tribe carved from the red
pipe stone of Mount Kenya. I was at an Indian spiritual gathering about 15
years ago. A medicine man from South Dakota put a beaded medicine
wheel in the middle of the gathering. It had the four colors from the four
directions; He asked the people, “Where is this from?” They said, “Probably
Montana, or South Dakota, maybe Saskatchewan.” He said, “This is from
Kenya.” It was beaded just like ours, with the same color
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The stone tablets of the yellow race of people are kept by the Tibetans,
in Tibet. If you went straight through the Hopi Reservation to the other side
of the world, you would come out in Tibet. The Tibetan word for “sun” is the
Hopi word for “moon” and the Hopi word for “sun” is the Tibetan word for
“moon”.
The guardians of the traditions of the people of Europe are the Swiss. In
Switzerland, they still have a day when each family brings out its mask.
They still know the colors of the families, they still know the symbols, some
of them. I went to school with some people from Switzerland at the
University of Washington and they shared this with me.
Each of these four peoples happen to be people that live in the
mountains.
In 1976 America had its bicentennial celebrating 200 years of freedom.
Some of the Native people thought this was significant and they carried a
sacred pipe bundle from the West Coast to the East Coast of this land.
They said that the roads of this land should either go North-South or East-
West. If they went North-South we would come together as brothers and
sisters, but if they went East-West there would be destruction and almost
the earth itself would have a hard time. So you all know the roads went
East-West. They said then things would be lost from the East to the West
and from the South to the North and that they would come back again from
the West to the East and from the North to the South. So nine years ago in
1976 from the West to East Coast of this land, from San Francisco to
Washington, D.C. people carried a sacred pipe bundle by hand, on foot. My
aunt had dreamt 15 years ago that people that didn't like them would throw
rocks and bottles at that pipe bundle as they carried it across the land. And
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sure enough that came about. But, as was in my aunt's dream, the rocks
only came so close and then they dropped, and nothing touched it. When
they reached the top of the Rocky Mountains, they hit a hard storm. An
elderly man with long white hair said, “I will carry it now.” They had a van
that went alongside the people who were walking. He got out of the van
and carried the sacred pipe bundle clear through that storm. He was so
cold when he got back in the van that someone touched his hair and it fell.
His hair was frozen. You have to be pretty cold for your hair to freeze but
that old man carried it through that storm because they said if they carried
this bundle across the earth, the powers would begin to come back. They
said a spiritual fire would be lit in the North and would come down the
Northwest Coast of this land. When it gets to the Puget Sound, it would go
inland. I think this, nine years later, is the gathering in the North, myself.
That's why I came here. This is it. We have the capacity to start the-spiritual
fire now, here. The old people long ago saw it and foretold it and I'm going
to come to that.
So we went through this cycle of time and each of the four races went to
their directions and they learned their teachings. It was on Newsweek not
too long ago that eight out of ten foods that people eat on the earth are
developed here in the western hemisphere because that was our
Guardianship, to learn the teachings of the earth, and the things that grow
from the earth. We were given a sacred handshake to show when we came
back together as brothers and sisters that we still remembered the
teachings. It was indicated on the stone tablets that the Hopis had that the
first brothers and sisters that would come back to them would come as
turtles across the land. They would be human beings, but they would come
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as turtles. So when the time came close the Hopis were at a special village
to welcome the turtles that would come across the land and they got up in
the morning and looked out at the sunrise. They looked out across the
desert and they saw the Spanish Conquistadores coming, covered in
armour, like turtles across the land. So this was them. So they went out to
the Spanish man and they extended their hand hoping for the handshake
but into the hand the Spanish man dropped a trinket. And so word spread
throughout North America that there was going to be a hard time, that
maybe some of the brothers and sisters had forgotten the sacredness of all
things and all the human beings were going to suffer for this on the earth.
So tribes began to send people to the mounds to have missions to try to
figure out how they could survive. At that time there were 100,000 cities in
the Mississippi Valley alone, called the mound civilization: cities built on
great mounds. Those mounds are still there. If you ever go out to Ohio or
the Mississippi Valley, they're tourist attractions now. There was 100,000
cities of Native people and they were wondering how they could survive.
They began to try to learn to live off the land because they knew a hard
time was going to come. They began to send people to have visions to see
how we could survive this time. People came on the east coast and they
went across this land to the east and they were told in the prophecies that
we should try to remind all the people that would come here of the
sacredness of all things. If we could do that, then there would be peace on
earth. But if we did not do that, when the roads went clear from east to
west, and when the other races and colors of the Earth had walked clear
across this land, if by that time we had not come together as a human
family, the Great Spirit would grab the earth with his hand and shake it. And
so if you read the treaty negotiations from Red Jacket of the Six Nations on
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the east coast of this land clear to Chief Joseph and Chief Seattle on the
west coast of this land, they all said the same thing. Chief Joseph said, “I
accord you the right, and I hope you accord me the right, to live in this
land.” Always we were trying to live together. But instead of living together,
you all know there was separation, there was segregation. They separated
the races: they separated the Indians, and they separated the blacks. In the
state of Washington it was against the law for an Asian to marry a white
person up until not too long ago. There was separation.
So when they got to the west coast of this land the elders that were
made aware of these prophecies said they would then begin to build a
black ribbon. And on this black ribbon there would move a bug. And when
you begin to see this bug moving on the land, that was the sign for the First
Shaking of the Earth. The First Shaking of the Earth would be so violent
that this bug would be shaken off the earth into the air and it would begin to
move and fly in the air. And by the end of this shaking this bug will be in the
air around the world. Behind it would be a trail of dirt and eventually the
whole sky of the entire earth would become dirty from these trails of dirt,
and this would cause many diseases that would get more and more
complicated. So the bug moving on the land, of course I it's easy to see
now. In 1908 the Model-T Ford was mass produced for the first time. So
the elders knew the First Shaking of the Earth was about to come about
that's the First World War. In the First World War the airplane came into
wide usage for the first time. That was that bug moving into the sky. And so
they knew something very important would happen. There would be an
attempt to make peace on earth on the west coast of this land and so the
elders began to watch for this. They began to hear that there was going to
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be a League of Nations in San Francisco so the elders gathered in Arizona
around 1920 or so and they wrote a letter to Woodrow Wilson. They asked
if the Indian people could be included in the League of Nations. At that time
the United States Supreme Court had held that a reservation is a separate
and semi- sovereign nation, not a part of the United States but protected by
it. This became a concern because people didn't want the reservations to
become more and more separate. They didn't want them to be considered
nations. So they did not write back and the Native people were left out of
the League of Nations, so that circle was incomplete. In the League of
Nations circle there was a southern door, the yellow people; there was a
western door, the black people; there was a northern door, the white
people; but the eastern door was not attended. The elders knew that peace
would not come on the earth until the circle of humanity is complete, until
all the four colors sat in the circle and shared their teachings, then peace
would come on earth.
So they knew things would happen. Things would speed up a little bit.
There would be a cobweb built around the earth, and people would talk
across this cobweb. When this talking cobweb, the telephone, was built
around the earth, a sign of life would appear in the east, but it would tilt and
bring death. It would come with the sun. But the sun itself would rise one
day not in the east but in the west. So the elders said when you see the
sun rising in the east and you see the sign of life reversed and tilted in the
east, you know that the Great Death is to come upon the earth, and now
the Great Spirit will grab the earth again in His hand and shake it and this
shaking will be worse than the first. So the sign of life reversed and tilted,
we call that the Swastika, and the rising sun in the east was the rising sun
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of Japan. These two symbols are carved in stone in Arizona. When the
elders saw these two flags, these were the signs that the earth was to be
shaken again.
The worse misuse of the Guardianship of the fire is called the “gourd of
ashes”. They said the gourd of ashes will fall from the air. It will make the
people like blades of grass in the prairie fire and things will not grow for
many seasons. I saw on television not too long ago that they were talking
about the atomic bomb, the gourd of ashes. They said it was the best-kept
secret in the history of the United States., The elders wanted to speak
about it in 1920. They would have spoken of it and foretold it's coming if
they could have entered into the League of Nations. The elders tried to
contact President Roosevelt and ask him not to use the gourd of ashes
because it would have a great effect on the earth and eventually cause
even greater destruction and a the Third Shaking of the Earth, the Third
World War. I'll get to that in a few minutes.
So they knew after the Second Shaking of the Earth when they saw the
gourd of ashes fall from the sky then there would be an attempt to make
peace on the other side of this land. And because the peace attempt on the
west coast had failed, they would build a special house on the east coast of
this Turtle Island, and all the nations and peoples of the earth would come
to this house and it would be called the House of Mica and it would shine
like the mica on the desert shines. So the elders began to see they were
building the United Nations made out of glass that reflects like the mica on
the desert so they knew this was the House of mica and all the peoples of
the earth should go to it. So they met and talked about this. They said that
in the 1920's they had written and they had not been responded to, so they
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said this time we better go to the front door of the House of Mica because
things might get a lot worse. So elders representing a number of tribes I
believe drove to New York City. When the United Nations opened they
went to the front door of the house of Mica and they said these words:
“We represent the indigenous people of North America and we wish to
address the nations of the Earth. We're going to give you four days to
consider whether or not we will be allowed to speak.”
They retreated to one of the Six Nations Reserves in New York State.
The Six Nations Reserves are keepers of the Great Law of Peace of the
prophet that appeared here in North America, Dagonnorida. And this Law
of Peace is still recited, it takes four days between sunrise and noon. Each
year an Indian, by memory, must recite it about this time of year. Four days
later they came back and I believe the nations of the earth heard that the
Indians had come to the door. And they voted to let the Indians in. They
wanted to hear what they had to say. But the United States is one of five
nations of the United Nations with a veto power and still they were
concerned because this time the Native sovereignty was even stronger.
And I believe they vetoed the entrance of the Native people.
So then they knew other things would happen on the Earth, and the
United Nations would not bring peace on earth but there would be
continuing and deepening confusion. And that the little wars would get
worse. So they retreated to the Six Nations Reserve and they talked about
this and they said the time is really getting close now 1949. They said,
“We're going to divide the United States into four sections and each year
we're going to have a gathering. We're going to call these the 'White of
Peace Gatherings'.” They began to have these around 1950. And they
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authorized certain men to speak in English for the first time about these
prophecies.
One that I used to listen to many times, over and over, was Thomas
Benyaka. He is a Hopi man. I believe he is still living. He was authorized to
speak in English about what was on the stone tablets and he has dedicated
his lifetime to doing this. And they began to tell us at these gatherings, they
said “In your lifetime you're going to see things happen” It was strange
when they said it in the 1950's and 1960's but now it seems very clear. But
then it was unusual. They said, “You're going to see a time in your life
when men are going to become women. The Great Spirit is going to make
a man on the earth. He made him a man but this man is going to say, “I
know more than the Great Spirit. I'm going to change myself to be a
woman:” And they will even nurse children. The Great Spirit is going to
make the woman on the earth. She's going to say, “I know more than the
Great Spirit. I want to be a man. And she will be physically a man.” This
sounded strange. And maybe in a vision they saw Boy-George.
They said “You're going to see a time in your lifetime when the human
beings are going to find the blueprint that makes us.” They call that now,
DNA, deoxyribonucleic acid. They said, “They’re going to cut this blueprint.”
They call that now, genetic splicing. And they said, “They're going to make
new animals upon the earth, and they're going to think these are going to
help us. And it's going to seem like they do help us. But maybe the
grandchildren and great-grandchildren are going to suffer.” I don't know if
you heard on the news last night in the United States now they have
genetically spliced a new germ, never before released in the environment.
They want to release this germ into the cotton fields of the south because
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they say it will rejuvenate and strengthen the cotton. They had scientists on
the CBS Evening News the other night talking about it. One scientist said
what the elders said in the 1950's, that this will not harm us. We've put it in
a lot of tests. And the other scientist said what the elders also said, no, this
has never before been in the environment. We have no idea what it will do.
The elders spoke of it long ago. They said it would see harmless, but it may
be able to hurt the great-grandchildren. The elders said long ago, “They will
release these things, they will use them.” This is going to be released not
too long from now. They are making new animals. The elders talked about
this. They said, “You will see new animals, and even the old animals will
come back, animals that people thought had disappeared. They will find
them here and there. They'll begin to reappear.”
They said (and I know many of you are from tribes that also have this
prophecy, “You're going to see a time when the eagle will fly its highest in
the night and it will land upon the moon.” Some tribes say the eagle will
circle the moon. Some tribes say the eagle will fly it's highest in the night.
“And at that time,” they say, “Many of the Native people will be sleeping,”
which symbolically means they have lost their teachings. There are some
tribes that say it will be as if they are frozen: they've been through the long
winter. But they say, “When the eagle flies it's highest in the night, that will
be the first light of a new day. That will be the first thawing of spring.” Of
course, at the first light of a new day, if you've stayed up all night, you
notice it's really dark. And the first light, you want to see it, but you can't. It
sneaks up on you. You want to see it change but it's dark and then pretty
soon it's getting light before you know it. We're at that time now. The Eagle
has landed on the moon, 1969. When that spaceship landed they sent back
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the message, “The Eagle has landed.” Traditionally, Native people from
clear up in the Inuit region, they have shared with us this prophecy, clear
down to the Quechuas in South America. They shared with us that they
have this prophecy. When they heard those first words, “The Eagle has
landed,” they knew that was the start of a new time and a new power for
Native people. There was absolutely nothing strong before us now. We
may do anything we wish. In 1776 when the United States Government
printed the dollar, in one claw [of the eagle], if you've ever noticed, there is
an olive branch in this claw. They said that represented peace. The Indian
elders shared with me in South Dakota that to them that represents the
enslavement of black people. In the prophecies of the Six Nations people
they say there will be two great uprisings by black people to free
themselves. We've seen one about 1964. There will be a second, more
violent one to come. I'll get back to what that means in a minute. In the
other claw is 13 arrows. The founding fathers of the United States said that
represents the 13 States. But the elders say that represents the
enslavement of the Native people. When the Eagle landed on the moon,
they decided to print a special silver dollar to commemorate that. I don't
know how many of you noticed it. The original design showed the
spaceship landing on the moon but at the last minute it was changed to an
actual eagle. And in the eagle's claws is the olive branch, but the arrows
are gone. The elders said, “That's our prophecy we have been released.”
There was one more uprising coming for the black race of people and then
they will be released and this is also going to have an effect on Native
people, a good effect. There's a whole new set of prophecies from the
Iroquois people about that and I won't have time to go into that this
morning.
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But we're in that time now. We're between the first light of a new day and
the sunrise. The sunrise is about to come and when it comes up everyone
is going to see it. But you know how it is in the village there's a few people
that get up early, and there are some that sleep until noon. I'm probably
one of those that sleeps until noon.
They said when that Eagle lands on the moon, the powers will begin to
come back to us. As an alcoholic person, I feel that one of our greatest
diseases is alcoholism. Within seven days of the time of the Eagle
landing on the moon, the first Native alcoholism program was started on an
Apache reservation in Arizona. Within seven days of the time the Eagle
landed on the moon, the Freedom of Indian Religion Act was introduced
into the United States Congress. Eventually it was passed in November of
1978, signed by President Carter, making the song that Kevin [Kevin
Locke, a famous Indian Baha'i who spends his time travelling around the
world sharing the North American Indian culture through dance and music]
sang legal to sing in every state of the United States. It was punishable at
one time to go to jail for 10 years and/or a $10,000 fine for singing a song
or doing a suat. This was changed in 1978 the legislation was introduced in
1969, less than seven days after the Eagle landed on the moon. These are
the physical manifestations of the spiritual prophecies that we have.
So he said at this time you're going to see that things will speed up, that
people on the earth will move faster and faster. Grandchildren will not have
time for grandparents. Parents will not have time for children. It will seem
like time is going faster and faster. The elders advised us that as things
speed up, you yourself should slow down. The faster things go, the slower
you go. Because there's going to come a time when the earth is going to be
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shaken a third time. The Great Spirit has been shaking the earth two times:
the First and Second World Wars to remind us that we are a human family,
to remind us that we should have greeted each other as brothers and
sisters. We had a chance after each shaking to come together in a circle
that would have brought peace on earth, but we missed that.
Tonight they were talking on the news about the sign for the Third
Shaking of the Earth. I heard it while sitting in the airport after I missed my
plane. They said they're going to build what the elders called the “house in
the sky”. In the 1950's they talked about this: they will build a house and
throw it in the sky. When you see people living in the sky on a permanent
basis, you will know the Great Spirit is about to grab the earth, this time not
with one hand, but with both hands. Many of you of Native background may
have heard “the spirits will warn you twice, but the third time you stand
alone.” We've had two warnings, the first two World Wars, but now we
stand alone in the third one. As it says in the Baha'i Writings, there will be
no-one protected. When this house is in the sky, the Great Spirit is going to
shake the Earth a third time and whoever dropped that gourd of ashes,
upon them it is going to drop.
They say at that time there will be villages in this land so great that when
you stand in the villages you will not be able to see out, and in the
prophecies these are called “villages of stone”, or “prairies of stone”. And
they said the stone will grow up from the ground and you will not be able to
see beyond the village. At the center of each and every one of these
villages will be Native people, and they will walk as “hollow” shells upon a
“prairie of stone”. They said “hollow shells” which means they will have lost
any of their traditional understandings; they will be empty within. They said
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after the Eagle lands on the moon some of these people will begin to leave
these “prairies of stone” and come home and take up some of the old ways
and begin to make themselves reborn, because it's a new day. But many
will not. And they said there's going to come a time when in the morning
the sun is going to rise and this village of stone will be there, and in the
evening there would just be steam coming from the ground. They will be as
steam. And in the center of many of those villages of stone when they turn
to steam, the Native people will turn to steam also because they never
woke up and left the village. And this used to bother me when I was a
young man. I used to ask the elders, “Isn't there anything we can do?” And
they said, well, it's just that way that if a person does not have the spiritual
eyes to see, it's very hard to show them. Or if they don't have the ears to
hear, it's very hard to speak with them. We wish that we could go get them
all but we can't. It's just that some are not going to wake up. But some will
wake up.
And so they say there's going to be the Third Shaking of the Earth. It's
not going to be a good thing to see but we will survive it. We will survive it.
And when we survive it, then there's going to be another attempt to make
a circle of the human beings on the earth. And this time the Native people
will not have to petition to join but will be invited to enter the circle because
they say the attitude towards us will have changed by then, and people will
let us into the circle and all the four colors of the four directions will share
their wisdom, and there will be a peace on earth. This is coming close. A lot
of times when I share this message of the prophecies, people say, “Can't
we change it? Could we stop it?” The answer is yes. The prophecies are
always “either/or”. We could have come together way back there in 1565,
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and we could have had a great civilization, but we didn't. Always along the
path of these prophecies, we could have come together. We still could. If
we could stop the racial and religious disharmony, we would not have to go
through this third shaking. The elders say the chance of that is pretty slim.
It seems to me like it's pretty slim, too. But they say what we can do is we
can “cushion” it. The word we use is “cushion”. We can cushion it so it
won't be quite as bad. How do we do this? We do this by sharing the
teaching that will reunite us. The Hopis in their prophecies say there will be
a religion that comes here. Maybe it will be true and bring unity, or maybe it
will not be true and not bring unity. If it does not bring unity, a second
religion will come, and the people of this religion are known in the Hopi
language as the Bahani, the people of Baha. Ni means “people of”. So I
was looking for the people of Baha. I wondered who the people of Baha
were. I was a Baha'i for quite a while before somebody told me that baha'i
means “people of Bah”. I thought, “O my God!” Here I was looking for it all
these years and I never even noticed it! And I found it! I was stubborn and
didn't want to become a “Baha'i but my grandfather who passed away, you
know he must have found out about it in the next realm because he came
back to me four times to tell me, “Hey, look at that again, look at that again.
Look one more time.” Bah, it means “light or glory”. Baha'i means “follower
of the light”, or the “people of Bah”. We've been waiting for these people for
a long time. They say they will bring a Teaching that will unite the earth. So
we need to share this Teaching. They say the fire will come from the North.
So here we are, in a circle, in the North, talking about the Bahnis, the
“people of Bah”, and the teachings of Baha'u'llah.
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When I heard about these [prophecies], none of them made any sense.
Now most of it has come to pass. Last I heard on the news, they said the
“house in the sky” will be put up in 1996. It was going to be put up sooner,
but it's been postponed for four years. Maybe it will be postponed again.
But in not too long it's going to go up. The earth as we know it is going to
change.
Each of us carry, I believe, a sacred drop of light. In the Indian
teachings, they say it takes nine ancestors to agree before conception can
occur. Nine ancestors of the husband and the wife have to come together
in the spiritual realm and say; “We will bring life,” before a woman can
become pregnant. At that time the soul is born.
I delivered my first daughter and a man from the Blood Reserve who
went to South Dakota and was the first Blood in 82 years. He came to my
house by coincidence four days before my wife went into labor. Each night
we had a ceremony, and on the morning after the fourth ceremony my wife
went into labor at sunrise. And that night, at sunset, my daughter was born.
And I took her out, and I cut the cord, and I noticed at the sundance that
what people do in South Dakota, they pass the pipe three times, and they
don't take it until the fourth time. And even in Washington I've heard the
coming of a child is like the coming of a new pipe. When I was delivering
my daughter I happened to notice that the skull came out three times, and
on the fourth time, her head came out like the coming of a pipe. First I put
her on the mother instantly and after a few minutes I cleaned her up and I
washed her up.
There was a circle of people just about like this around my wife and there
were people of different backgrounds and we looked up and through the
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ceiling came a small drop of blue light. When it got close to the child you
could not see it. That was her Soul; she will carry that light throughout
earth. In that is her special uniqueness as a being, a spiritual power. In that
are gifts.
After we go through and then we carry it back here and it radiates to the
mind but for some reason in this cycle we've been in the lower natures, the
animal thought. But now we're going into the human world. The mind is
going to be opened up to the radiance of our own soul and the cycle of the
human beings is going to come back, and something so good is going to
happen on the earth that it cannot even be described. The elders say it in
different ways. They say, there will be grass at that time when they make
that circle and bring the peace on earth. There will be blades of grass that
have not quite come through the earth. Even they will try to push
themselves up to be part of that day when the sun rises. The elders explain
it like this: out here, outside this building, long before there was a fair
ground here there were Native people. They say many of these Native
people in different tribes were aware of these things, and they told the
children. Their children grew up.
You know, one time the scientist came to the Hopis and they said, “We
want to take a piece of the stone tablets.” They said “We want to take the
stone tablets to a scientific laboratory to determine how old they are.” The
Hopis said, “We know how old they are”. Well, the scientists said, “We want
to confirm it.” Well, the Hopis let them take a little piece, and they did that
by the carbon dating method. They found these tablets were at least
10,000 years old, maybe 50,000. So when I say, “Thousands of years ago,
there were Native people that spoke of these things,” that's exactly what I
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mean. They told their children and thousands of years ago, their children
grew up and told their children, and then their children grew up and told
their children. And they spoke about the people that will live in this time.
And now it is us. We are the ones they spoke of long ago. They say to be
alive, to come into creation and to live upon the earth at this time is a great
honor. In the cycle of time, from the beginning to the end, this time we are
in now will change the purification of all things. They say this is the hardest
time to live, but it is also the greatest honor to be alive to live and see this.
In the state of Washington in 1855 they signed treaties and made 22
Indian reservations. They wanted to do it before there were problems. They
thought they were advanced at the time, they had learned from what had
happened elsewhere. They made 22 Indian reservations and the elders
spoke in 1855 and they said, “We're going to become weaker, and you are
going to become stronger, and if you wish to break these treaties, you may
do so.” They said, “But there's going to come a time when the earth itself
will rise up and purify itself and this will be announced. It will be announced
by the speaking of more than 16 Great Ones on the West Coast of this
land. And when the 16 Great Ones speak, the purification will have begun.
There was a new purification five years ago when Mt. Saint Helens, one of
the 16 great volcanoes on the West Coast of this land, “spoke”. The Seattle
Times did a special interest story. They went over to Watson Totus and
Woodrow Bill. It was Woodrow Bill's son that made this hoop that I brought
here today, my good brother Randolf Bill. They asked Watson Totus and
Woodrow Bill as spiritual people of the Yakuma nation, “What does this
mean?” What they said was so profound that they didn't put it on page 16,
they put it on the front page of the Seattle Times. They said, “This means
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that the races and nations of the earth should slow down and come
together and talk to each other.” That's exactly what it meant. And we had
four years and four days to do that.
Four years and four days later, Mt. Saint Helens erupted the second
time. That was last spring, just about this time. That was our grace period.
We could have still done something really good. But now things are going
to speed up. Now things are going to really happen fast. Time is going to
go so fast. The more we share the Message, the more we will cushion the
Third Shaking of the Earth, and the easier it will be on ourselves and
others.
A good friend of mine in Montana whose grandmother just passed away
last year, the last thing she said to him was “Make a place for yourself in
the mountains because the air will become so hot down here,” where they
were at on a reservation, that it would be hard to breath. And it won't be
long. That's the last thing she told her grandson when she was passing. Go
on the mountains and make a place for yourself. Put some things there that
you can survive with. People are going to run to the mountains to survive
and the Native people must be ready for this.
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3. NATIVE AMERICAN SPIRITUAL LEADERS
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THE PROPHECY OF DEGANAWIDA: THE TWO SERPENTS
DEGANAWIDA
Deganawida: You will face a time of great suffering. You will distrust
your leaders and the principles of peace and of the Great Peace. A great
white serpent will come upon you and will intermingle with you for a time
and will be accepted by the People who will treat the serpent as a
friend. This serpent will become so powerful that it will attempt to
destroy the People and the serpent will seem to choke the lifeblood out
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of you. At this point, all hope will seem to be lost and when things look
their darkest a red serpent will come from the north and approach the
white serpent which will be terrified and upon seeing the red serpent he
will release you and you will fall to the ground like a helpless child while
the white serpent will turn all his attention to the red serpent. The white
serpent will be stunned and take part of the red serpent and accept
him. Then shall they argue and fight. Then shall the People revive and
crawl toward the hilly country where you shall assemble the people
together and they shall renew their faith and the principles of the Great
Peace. Then will exist among you a great love and forgiveness for your
brother and in this gathering will come streams from all over—not only
for you, the Haudenosaunee, but for all the People and you will gather
together in the hilly country and renew your friendship. I say to you that
you must remain neutral in this fight between the white serpent and the
red serpent.
As you watch this struggle between the two serpents, a message will
come to you, which will make you humble. When you become humble,
you will be waiting for a leader, a youth from among the People who has
not yet attained manhood, who will be a choice seer. No one will know
who he is or where he comes from, but he will be given great power and
will be heard by many people. He will give you the guidance and hope
to refrain from going back to your land and he will be the accepted
leader.
You shall gather together in the hilly country under the branches of an
elm tree and burn tobacco and call upon me by name. You shall call
upon the name Deganawida in your darkest hour and I will return. The
choice seer shall speak to the People that number as the blades of grass
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and will be heard by all at the same time. As you are gathered watching
the struggle of the serpents, you will notice from the south a black
serpent approaching from the sea dripping with salt water. He will rest
for a time and collect his breath while looking north to the land where the
white and red serpents are fighting. They will begin slowly to fight, but
will increase in intensity until the violence of their struggle shall cause
the mountains to crack and the rivers will boil and the fish will turn up on
their bellies. There will be no leaves on the trees in the area where they
struggle. There will be no grass on the ground and strange bugs will
crawl from the ground and attack the white and red serpents, which will
become sickened when a great heat causes the stench of death to
overcome them.
As the boy seer watches this fight, the red serpent reaches around the
back of the white serpent and pulls from him a hair which is carried to
the south by a great wind into the waiting hands of the black serpent. As
the black serpent studies the hair, it changes into a woman, a white
woman who tells him things that he knows to be true but he wants to
hear them again. When she finishes talking, he takes her and places her
gently on a rock with great love and respect. Becoming exceedingly
angry at what she has told him, he proceeds in haste directly to the north
and enters the baffle between the white and red serpents with such
speed and anger that he defeats the two serpents that are already
battle-weary. Standing on the chest of the white serpent, the black
serpent begins to boast like a conqueror and looks about for another
serpent to conquer. Looking to the land of the hilly country, he sees the
People standing with arms folded and knows that this is not who he
should fight. Turning eastward, he will be momentarily blinded by a great
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light many times brighter than the sun. The light will come from east to
west across the water and the black serpent will become terrified and will
go directly into the sea swimming to the south and shall never again be
seen by the People.
The white serpent will revive and make a feeble attempt to go toward
that light. A portion of the white serpent will refuse to remain but will go
to the land of the hilly country to join the People with a great love like
that of a lost brother. The remnant of the white serpent will go into the
sea and disappear from sight for a time. Reappearing suddenly, the
white serpent will swim slowly toward the light and will never again be a
trouble to the People. The red serpent will revive and shiver with great
fear when he sees the light. He will crawl to the north leaving a bloody,
shaky trail northward never again to be seen by the People. I,
Deganawida, shall be that light and when I return to my people, you shall
be a greater nation than ever before.
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HIAWATHA (HAYENWENTHA)
GOING TO THE NATIONS
The Peacemaker now joined by Hayenwentha and the Jikohnsaseh,
began their journey to the nations to accomplish this mission of Peace. The
three taught the Good News of Peace and Power to the People.
The Peacemaker would explain his mission. “I carry the Mind of the
Master of Life and my message will end the wars between East and
West. The word that I bring is that all peoples shall love one another and
live together in Peace. This message has three parts: Peace, Power and
Righteousness. Peace means the people can travel anywhere without fear
of being killed as they no longer know war. Power means the Power of the
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Good Mind when all the people think the same way without arguments or
throwing ashes on one another. Righteousness means justice practiced
between men and between nations; it also means a desire to see
righteousness prevail.”
Hayenwentha eloquently debated all opinions until at last, the people of
the nations had been convinced of the prosperity they would have if they
joined the Confederacy of Peace. His tender and lofty wisdom, his wide
reaching benevolence, and his fervent appeals to the people’s better
sentiments, enforced by the eloquence of which he was master, caused the
people to regard him with affectionate reverence. The people’s hearts
yearned for a time of peace, without fear, and with only love. It meant
putting away very old hatreds. It meant putting away deceit and putting on
a new mind. But the people were ready.
Jikohnsaseh would teach the people to love one another.
And so the three and their delegates traveled to many nations. The
legends would be handed down through Ojibwa, Cherokee, Delaware,
Tuteloes, Saponies, Erie, Tuscaroras, Susquehanha, Chesapeake,
Shawnee, Ottawas, Mahicans, Nanticokes, Wendots, Miamis and many
nations to whom the three had traveled or sent delegates of Peace. Every
where they went, the people were instructed as to the Good Message for
the Good Mind. They were taught that the Creator desired Man to live in
Peace and love one another. All people who wanted to join were to be
taken into the Great Peace and sheltered by the boughs of the Great White
Pine of Peace. Those desiring the ways of peace were adopted into the
nations. The now extinct Tutelo were one nation and their beautiful
adoption ceremony is yet kept alive by the Cayugas. At the height of the
Confederacy seventy nations would be sheltered under the Tree of Peace.
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DELIVERING THE YAGOWANEH
The Peacemaker and Hayenwentha consulted with Jikohnsaseh on
every important detail. Without her approval of their plan, the integrity of the
principle of the confederacy of the five nations would have been in jeopardy.
Jikohnsaseh who was regarded as a descendant of the first woman
who was mother of all the first Onkwehoweh (real people) was sacred to
her people, for her word was law and her sanctions were necessary in all
political measures of inter-tribal importance.
Generations had fought in the old ways. Change was difficult for the
people. She used her position as Clan Mother to teach the warriors the way
of peace and to lay down their weapons of war. The young warriors heard
her words of peace. She exhorted her Corn Clan mothers that now there
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was a new duty to perform. They now had a responsibility to help achieve
Peace. They would still provide food and shelter for the warriors but when
ever opportunity availed itself the clan mothers should also speak of peace
while taking care of their responsibilities.
Jikohnsaseh worked so hard for it and believed in it so much, that many
of the people were swayed. Persuasive words kept peace between hostile
warriors who met there and laid aside their anger and their war clubs.
Disputes were so adjusted that the hunters and warriors who came there
with anger and war in their hearts, left her doors as brothers. Men sought
wise counsels in hours of doubt and danger. People came with hate in their
hearts and went away with love for each other, such was her ability and her
love for the people. To the sick and wounded she ministered with the best
medicinal herbs. It is said that Hayenwentha’s departed daughter came
often from the sky, borne by the great white bird to give the Jikohnsaseh
advice and guidance to help the people.
Often two feuding sides would be fed on separate sides of a partition and
from the same bowls. It is said that it was a custom of that time that when
eating from the same bowl that all were brothers. When the partition was
removed, the warriors would discover they had been eating with their bitter
enemy. Because of this ritual the enemy was now like their brother and the
Peace forbid the fighting with relatives. Some wars were averted from the
practice of this tradition.
Jikohnsaseh’s significance to the cause was considerable. The
Peacemaker would refuse to begin any council until she had arrived. Often
times she was late because off taking eluding action to avoid war parties.
There were tense moments while her delegates and the Peacemaker
awaited the arrival of the Great Peace Woman. Often a lookout would be
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posted to keep watch of the waterway, to see her canoe approaching.
There was great relief that swept through the assembled peace delegates
when at last they could see her canoe approaching around the bend of the
river. The Peacemaker would then paddle the river to pick her up and place
her safely at the council.
During this time there were many meetings, and long hours of spirited
conversations as the three discussed and re-discussed the idea of Peace,
and the Great Laws, and what it would mean for the People.
It would be in such meetings that Jikohnsaseh would inspire and narrate
the value of the woman and the advantages of women in creating the
balances and checks that the Great Laws would need if it were to truly
serve ALL the People. Her wisdom and verbal ability would give much
insight and weight to Peace. It is because of her great statesmanship that
the Great Laws were crafted into the first and only true democracy to be
established forever more. She would wear a cape covered with the fresh
water pearls, and these pearls would become a symbol of purity and of the
Peace.
A belt of shell beads was created. This belt became known as the
Hiawatha Wampum belt and signified the treaty between the nations. A
White Tree would symbolize truth purity, and the sheltering of the great
boughs to all who desired Peace. Many generations would past before our
present day generation would ask inquiringly “What is left of the Great
Laws for us?”
Then the Peacemaker uprooted the tallest pine tree and into the cavity
thereby made cast all the weapons of war, into the depths of the earth,
down into the deep undercurrents of water flowing to unknown regions we
cast all the weapons of strife. “We bury them from sight and we plant again
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the tree. Thus shall the Great peace be established and hostilities shall no
longer be known between the Five nations but Peace to the United People.”
THE GREAT COUNCIL
Hayenwentha stood before the Great Council in the village at the south
end of the Lake Onondaga. He took an arrow and he broke it. “This is your
Nation individually,” he said. Then he took five arrows, one for each of the
five Nations present, and tried to break them but they would not break.
“This is our Nations together”, he said. “Now we are One People. Five
arrows shall be bound together very strong and each arrow shall represent
one nation. As the five arrows are strongly bound this shall symbolize the
complete Union of the nations. Thus are the five Nations united and
completely and enfolded together, united into one head, one body and one
mind. Therefore they shall labor, legislate and council together for the
interest of future generations.”
The Peacemaker planted the Tree of the Great Peace in the territory of
the Onondaga who are the Fire Keepers. He said, “Roots have spread out
from the Tree of Peace, one to the north, one to the east, one to the south
and one to the west. The name of these roots is The Great White Roots
and their nature is Peace and Strength.”
“Hearken, that Peace may continue unto future days! Always listen to
the words of the Great Creator, for he has spoken. Unite people, let not evil
find lodging in your minds for the Great Creator has spoken and the cause
of Peace shall not become old. The cause of Peace shall not die if you
remember the Great Creator.”
The Peacemaker’s work was finished. He said. ”Let others have
successors, for the others can advise you like them. But I am the founder of
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your league, and no one else can do what I have done. I shall be there the
thickness of a leaf away. There I shall hear how men tend the Longhouse I
constructed for them here on earth. If men should ever become indifferent
to the League, he said, perhaps I am to stand here again among your
descendants. If the Great Peace should fail, call on my name in the bushes,
and I will return.”
MOTHER OF NATIONS
Over the years, Jikohnsaseh had arbitrated the disagreements and had
taught the people to make their decisions for the benefit of all. She taught
them patiently, to think with love and caring for everyone as all were
brothers and children of the Maker. She taught by example in her
unfaltering devotion to the people and to the cause she believed in so
fervently, The Great Laws and the ways of Peace. Even the final
negotiations were presided by her.
Jikohnsaseh had seen the young men grow to manhood. She had
mothered many in much the same way she had mothered the Laws of The
Great Peace. The Jikohnsaseh and her example had led the way into many
issues regarding the history and the governmental functions of the
Gantowisas or Clan Mothers of the League.
When the Great Laws were finished, the women were the proprietors of
the titles of office. These offices are of a political AND spiritual purpose
combined. If the men put in office were not doing right by the people and
by the Great Laws, it is the women who would remove them, and find a
more suitable leader. The wisdom in this decision comes from the women
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who bear and raise the children, and who better than these women to know
the hearts and abilities of those who would become leaders and sachems
Women would also hold the veto power over war. The young men,
always eager, would clammer for war. And men, whose nature it is to be
warriors, may not always see clearly the Path of Peace. But a woman—
who knows she must bury her loved ones, the children she has suckled—
she will see and know if the fight is worth it’s cost in lives and death.
Women owned the property. Again, there is great wisdom in this. The
woman raised the children. A need for a home and means to provide for
the children was of utmost importance. Men could always fend for
themselves, but for a woman with little ones to tend for, time would be
limited for replacing items needed.
Again, children belong to the lineage of the woman. The clans follow the
matrilineal lineage of the women. In this way, every child had a mother,
whereas the father may or may not always be there to offer nurturing. The
mother’s family took in the child, and the child had a place among the
People from the beginning of its journey here on this Earth.
Such were the contributions of Jikohnsaseh. Her wisdom, and her
unfailing devotion to the cause, made her an important part of every
proceeding of the Peace. The Laws of Great Peace would serve the People
well for 1000s of years.
Eventually, a new people, a white race from across the waters would
come to the People. The White Race would come with their hearts burning
with the desire for Freedom, a desire that would be further fueled by
contact with the Haudenosaunee and the democracy they had formed.
They would use the Laws of Great Peace as a format for their own form of
democracy to be set down in the Constitution of the United States of
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America. However, the White Race had no honor for women, even of
stature like Jikohnsaseh, and so the work she had done to help forge the
important document for the People was omitted in the White Man’s version.
It would take the new government until the 1920’s to begin to give women
the rights the Haudenosaunee women had enjoyed for thousands of years
and then it would be the Haudenosaunee women suffragettes who would
lead the way.
The Peacemaker recognized the Jikohnsaseh as his cosmic mother, and
quite literally, the mother of all Onkwehoweh. He thus gave to Jikohnsaseh
a new name. He gave to her “Mother of Nations.” Turtle Island has
become a refuge for the unwanted, the displaced, the hungry and those
desiring a better life. It has become a melting pot of nationalities, cultures,
and religions, all protected by a sacred document that was originally crafted
by three individuals seeking the Creator’s will. The Jikohnsaseh has
become the Mother of Nations as numerous as the stars.
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The years of effort, planning and spiritual guidance had finally profited
the people. At last, the much sought after peace was established. A life
time of commitment to the cause of peace, power and righteousness had
finally prevailed.
The work of the Creator was finished but the People would need to be
reminded of all that had transpired to bring this Peace about. The Great
Laws abound with encrypted symbols but the Jikohnsaseh and her Clan
Mothers, now instituted a new ceremony of thanksgiving and in
commemoration to remind the people. Jikohnsaseh and her Corn Camp
Clan mothers now established a festival to mark the victory of the
accomplishment. It was celebrated with a Green Corn Ceremony.
It was a ceremony to thank the Creator for the Great Peace. It was a
ceremony to bring the people together in brotherhood and remind them of
the sacredness of all life. It was a ceremony to bring amusement to the
Maker of all men that he should be pleased with his creation.
It was a ceremony to thank the Spiritual Forces on the Earth. It was a
ceremony to give thanks for our Mother Earth, the Waters, the Fish, the
Grasses, the Plants, our Sustenance, the Animals, the Trees, and the
Birds.
They gave thanks to the Mother Earth everyday for the water she
quenched their thirst with. They gave thanks to the waters for in winter it
replenished the lakes and during the year they purify the lakes. They gave
thanks to the fish that lived in the waters. When the wind turns warm a
green blanket appears, they gave thanks to the grasses and the flowers.
They gave thanks to the medicinal plants because they helped keep
them healthy. They gave thanks to the food plants. They gave thanks to the
animal creatures for their winter pelts that warmed the soul. They gave
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thanks to the animal creatures who they were glad reappeared in early
spring and had been their companions since ancient times.. They gave
thanks to the trees that sheltered the little animals and at one point became
a symbol of Peace.
They gave thanks to the animal creatures for their winter pelts that
warmed the soul. They gave thanks to the animal creatures who they were
glad reappeared in early spring and had been their companions since
ancient times.
They gave thanks to the birds for in times of danger they warned the
people. They gave thanks to the birds for in the summer they sing sweet
songs.
Then they gave thanks for the Spiritual Forces in the Sky which are the
Four Winds, our Grandfather Thunder, our Elder Brother Sun, our
Grandmother Moon, and the Stars. Throughout the seasons they refreshed
the air.
They gave thanks to the Four Winds In early summer because they bring
the falling rain drops. They gave thanks to our Grandfather Thunder Every
morning he brought light and warmth. They gave thanks to the Elder
Brother Sun for every night he watches over the arrival of children. They
give thanks to our Grandmother Moon for in the night her sparkle guides
them home. They gave thanks to the star.
Then they gave thanks for The Highest Spiritual Forces beyond the Sky
which are the Protectors, Dekaniwida, Hayenwentha, and the Creator. All
the time they remind the people how to live. They gave thanks that at one
point in time they brought back the words of the Creator. They gave thanks
for everyday they shared with one another all of these good things. They
gave thanks to the Creator for all these blessings.
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BLACK ELK'S VISIONS
EARLY BOYHOOD
I was four years old then, and I think it must have been the next summer
that I first heard the voices. It was a happy summer and nothing was afraid,
because in the Moon When the Ponies Shed (May) word came from the
Wasichus [the White Men] that there would be peace and that they would
not use the road any more and that all the soldiers would go away. The
soldiers did go away and their towns were torn down; and in the Moon of
Falling Leaves (November), they made a treaty with Red Cloud that said
our country would be ours as long as grass should grow and water flow.
You can see that it is not the grass and the water that have forgotten.
Maybe it was not this summer when I first heard the voices, but I think it
was, because I know it was before I played with bows and arrows or rode a
horse, and I was out playing alone when I heard them. It was like
somebody calling me, and I thought it was my mother, but there was
nobody there. This happened more than once, and always made me afraid,
so that I ran home.
It was when I was five years old that my Grandfather made me a bow
and some arrows. The grass was young and I was horseback. A thunder
storm was coming from where the sun goes down, and just as I was riding
into the woods along a creek, there was a kingbird sitting on a limb. This
was not a dream, it happened. And I was going to shoot at the kingbird with
the bow my Grandfather made, when the bird spoke and said: “The clouds
all over are one-sided.” Perhaps it meant that all the clouds were looking at
me. And then it said: “Listen! A voice is calling you!” Then I looked up at the
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clouds, and two men were coming there, headfirst like arrows slanting
down; and as they came, they sang a sacred song and the thunder was like
drumming. I will sing it for you. The song and the drumming were like this:
BEHOLD, A SACRED VOICE IS CALLING YOU;
ALL OVER THE SKY A SACRED VOICE IS CALLING.
I sat there gazing at them, and they were coming from the place where
the giant lives (north). But when they were very close to me, they wheeled
about toward where the sun goes down, and suddenly they were geese.
Then they were gone, and the rain came with a big wind and a roaring. I did
not tell this vision to any one. I liked to think about it, but I was afraid to tell
it.
THE GREAT VISION
What happened after that until the summer I was nine years old is not a
story. There were winters and summers, and they were good; for the
Wasichus had made their iron road along the Platte and traveled there.
This had cut the bison herd in two, but those that stayed in our country with
us were more than could be counted, and we wandered without trouble in
our land.
Now and then the voices would come back when I was out alone, like
someone calling me, but what they wanted me to do I did not know. This
did not happen very often, and when it did not happen, I forgot about it; for I
was growing taller and was riding horses now and could shoot prairie
chickens and rabbits with my bow. The boys of my people began very
young to learn the ways of men, and no one taught us; we just learned by
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doing what we saw, and we were warriors at a time when boys now are like
girls.
It was the summer when I was nine years old, and our people were
moving slowly towards the Rocky Mountains. We camped one evening in a
valley beside a little creek just before it ran into the Greasy Grass and there
was a man by the name of Man Hip who liked me and asked me to eat with
him in his tepee.
While I was eating, a voice came and said: “It is time; now they are
calling you.” The voice was so loud and clear that I believed it, and I
thought I would just go where it wanted me to go. So I got right up and
started. As I came out of the tepee, both my thighs began to hurt me, and
suddenly it was like waking from a dream, and there wasn't any voice. So I
went back into the tepee, but I didn't want to eat. Man Hip looked at me in a
strange way and asked me what was wrong. I told him that my legs were
hurting me.
The next morning the camp moved again, and I was riding with some
boys. We stopped to get a drink from a creek, and when I got off my horse,
my legs crumpled under me and I could not walk. So the boys helped me
up and put me on my horse; and when we camped again that evening, I
was sick. The next day the camp moved on to where the different bands of
our people were coming together, and I rode in a pony drag, for I was very
sick. Both my legs and both my arms were swollen badly and my face was
all puffed up.
When we had camped again, I was lying in our tepee and my mother and
father were sitting beside me. I could see out through the opening, and
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there two men were coming from the clouds, headfirst like arrows slanting
down, and I knew they were the same that I had seen before. Each now
carried a long spear, and from the points of these a jagged lightning
flashed. They came clear down to the ground this time and stood a little
way off and looked at me and said: “Hurry! Come! Your Grandfathers are
calling you!”
Then they turned and left the ground like arrows slanting upward from
the bow. When I got up to follow, my legs did not hurt me any more and I
was very light. I went outside the tepee, and yonder where the men with
flaming spears were going, a little cloud was coming very fast. It came and
stooped and took me and turned back to where it came from, flying fast.
And when I looked down I could see my mother and my father yonder, and
I felt sorry to be leaving them.
Then there was nothing but the air and the swiftness of the little cloud
that bore me and those two men still leading up to where white clouds were
piled like mountains on a wide blue plain, and in them thunder beings lived
and leaped and flashed. Now suddenly there was nothing but a world of
cloud, and we three were there alone in the middle of a great white plain
with snowy hills and mountains staring at us; and it was very still; but there
were whispers.
Then the two men spoke together and they said: “Behold him, the being
with four legs!”
I looked and saw a bay horse standing there, and he began to speak:
“Behold me!” he said. “My life history you shall see.” Then he wheeled
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about to where the sun goes down, and said: “Behold them! Their history
you shall know.”
I looked, and there were twelve black horses yonder all abreast with
necklaces of bison hoofs, and they were beautiful, but I was frightened,
because their manes were lightning and there was thunder in their nostrils.
Then the bay horse wheeled to where the great white giant lives (the
north) and said: “Behold!” And yonder there were twelve white horses all
abreast. Their manes were flowing like a blizzard wind and from their noses
came a roaring, and all about them white geese soared and circled.
Then the bay wheeled round to where the sun shines continually (the
east) and bade me look; and there twelve sorrel horses, with necklaces of
elk's teeth, stood abreast with eyes that glimmered like the daybreak star
and manes of morning light.
Then the bay wheeled once again to look upon the place where you are
always facing (the south), and yonder stood twelve buckskins all abreast
with horns upon their heads and manes that lived and grew like trees and
grasses.
And when I had seen all these, the bay horse said: “Your Grandfathers
are having a council. These shall take you; so have courage.”
Then all the horses went into formation, four abreast—the blacks, the
whites, the sorrels, and the buckskins—and stood behind the bay, who
turned now to the west and neighed; and yonder suddenly the sky was
terrible with a storm of plunging horses in all colors that shook the world
with thunder, neighing back.
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Now turning to the north the bay horse whinnied, and yonder all the sky
roared with a mighty wind of running horses in all colors, neighing back.
And when he whinnied to the east, there too the sky was filled with
glowing clouds of manes and tails of horses, in all colors singing back.
Then to the south he called, and it was crowded with many colored, happy
horses, nickering.
Then the bay horse spoke to me again and said: “See how your horses
all come dancing!” I looked, and there were horses, horses everywhere—a
whole skyful of horses dancing round me.
“Make haste!” the bay horse said; and we walked together side by side,
while the blacks, the whites, the sorrels, and the buckskins followed,
marching four by four.
I looked about me once again, and suddenly the dancing horses without
number changed into animals of every kind and into all the fowls that are,
and these fled back to the four quarters of the world from whence the
horses came, and vanished.
Then as we walked, there was a heaped up cloud ahead that changed
into a tepee, and a rainbow was the open door of it; and through the door I
saw six old men sitting in a row.
The two men with the spears now stood beside me, one on either hand,
and the horses took their places in their quarters, looking inward, four by
four. And the oldest of the Grandfathers spoke with a kind voice and said:
“Come right in and do not fear.” And as he spoke, all the horses of the four
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quarters neighed to cheer me. So I went in and stood before the six, and
they looked older than men can ever be—old like hills, like stars.
The oldest spoke again: “Your Grandfathers all over the world are having
a council, and they have called you here to teach you.” His voice was very
kind, but I shook all over with fear now, for I knew that these were not old
men, but the Powers of the World. And the first was the Power of the West;
the second, of the North; the third, of the East; the fourth, of the South; the
fifth, of the Sky; the sixth, of the Earth. I knew this, and was afraid, until the
first Grandfather spoke again: “Behold them yonder where the sun goes
down, the thunder beings! You shall see, and have from them my power;
and they shall take you to the high and lonely center of the earth that you
may see: even to the place where the sun continually shines, they shall
take you there to understand.”
And as he spoke of understanding, I looked up and saw the rainbow leap
with flames of many colors over me.
Now there was a wooden cup in his hand and it was full of water and in
the water was the sky.
“Take this,” he said. “It is the power to make live, and it is yours.”
Now he had a bow in his hands. “Take this,” he said. “It is the power to
destroy, and it is yours.”
Then he pointed to himself and said: “Look close at him who is your spirit
now, for you are his body and his name is Eagle Wing Stretches.”
And saying this, he got up very tall and started running toward where the
sun goes down; and suddenly he was a black horse that stopped and
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turned and looked at me, and the horse was very poor and sick; his ribs
stood out.
Then the second Grandfather, he of the North, arose with a herb of
power in his hand, and said: “Take this and hurry.” I took and held it toward
the black horse yonder. He fattened and was happy and came prancing to
his place again and was the first Grandfather sitting there.
The second Grandfather, he of the North, spoke again: “Take courage,
younger brother,” he said; “on earth a nation you shall make live, for yours
shall be the power of the white giant's wing, the cleansing wing.” Then he
got up very tall and started running toward the north; and when he turned
toward me, it was a white goose wheeling. I looked about me now, and the
horses in the west were thunders and the horses of the north were geese.
And the second Grandfather sang two songs that were like this:
THEY ARE APPEARING, MAY YOU BEHOLD!
THEY ARE APPEARING, MAY YOU BEHOLD!
THE THUNDER NATION IS APPEARING, BEHOLD!
THEY ARE APPEARING, MAY YOU BEHOLD!
THEY ARE APPEARING, MAY YOU BEHOLD!
THE WHITE GEESE NATION IS APPEARING,
BEHOLD!”
And now it was the third Grandfather who spoke, he of where the sun
shines continually. “Take courage, younger brother,” he said, “for across
the earth they shall take you!” Then he pointed to where the daybreak star
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was shining, and beneath the star two men were flying. “From them you
shall have power,” he said, “from them who have awakened all the beings
of the earth with roots and legs and wings.” And as he said this, he held in
his hand a peace pipe which had a spotted eagle outstretched upon the
stem; and this eagle seemed alive, for it was poised there, fluttering, and its
eyes were looking at me. “With this pipe,” the Grandfather said, “you shall
walk upon the earth, and whatever sickens there you shall make well.”
Then he pointed to a man who was bright red all over, the color of good
and of plenty, and as he pointed, the red man lay down and rolled and
changed into a bison that got up, and galloped toward the sorrel horses of
the east, and they too turned to bison, fat and many.
And now the fourth Grandfather spoke, he of the place where you are
always facing (the south), whence comes the power to grow. “Younger
brother,” he said, “with the powers of the four quarters you shall walk, a
relative. Behold, the living center of a nation I shall give you, and with it
many you shall save.” And I saw that he was holding in his hand a bright
red stick that was alive, and as I looked it sprouted at the top and sent forth
branches, and on the branches many leaves came out and murmured and
in the leaves the birds began to sing. And then for just a little while I
thought I saw beneath it in the shade the circled villages of people and
every living thing with roots or legs or wings, and all were happy. “It shall
stand in the center of the nation's circle,” said the Grandfather, “a cane to
walk with and a people's heart; and by your powers you shall make it
blossom.”
Then when he had been still a little while to hear the birds sing, he spoke
again: “Behold the earth!” So I looked down and saw it lying yonder like a
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hoop of peoples, and in the center bloomed the holy stick that was a tree,
and where it stood there crossed two roads, a red one and a black. “From
where the giant lives (the north) to where you always face (the south) the
red road goes, the road of good,” the Grandfather said, “and on it shall your
nation walk. The black road goes from where the thunder beings live (the
west) to where the sun continually shines (the east), a fearful road, a road
of troubles and of war. On this also you shall walk, and from it you shall
have the power to destroy a people's foes. In four ascents you shall walk
the earth with Power.”
I think he meant that I should see four generations, counting me, and
now I am seeing the third.
Then he rose very tall and started running toward the south, and was an
elk; and as he stood among the buckskins yonder, they too were elks.
Now the fifth Grandfather spoke, the oldest of them all, the Spirit of the
Sky. “My boy,” he said, “I have sent for you and you have come. My power
you shall see!” He stretched his arms and turned into a spotted eagle
hovering. “Behold,” he said, “all the wings of the air shall come to you, and
they and the winds and the stars shall be like relatives. You shall go across
the earth with my power.” Then the eagle soared above my head and
fluttered there; and suddenly the sky was full of friendly wings all coming
toward me.
Now I knew the sixth Grandfather was about to speak, he who was the
Spirit of the Earth, and I saw that he was very old, but more as men are old.
His hair was long and white, his face was all in wrinkles and his eyes were
deep and dim. I stared at him, for it seemed I knew him somehow; and as I
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stared, he slowly changed, for he was growing backwards into youth, and
when he had become a boy, I knew that he was myself with all the years
that would be mine at last. When he was old again, he said: “My boy, have
courage, for my power shall be yours, and you shall need it, for your nation
on the earth will have great troubles. Come.”
He rose and tottered out through the rainbow door, and as I followed I
was riding on the bay horse who had talked to me at first and led me to that
place.
Then the bay horse stopped and faced the black horses of the west, and
a voice said: “They have given you the cup of water to make live the
greening day, and also the bow and arrow to destroy.” The bay neighed,
and the twelve black horses came and stood behind me, four abreast.
The bay faced the sorrels of the east, and I saw that they had morning
stars upon their foreheads and they were very bright. And the voice said:
“They have given you the sacred pipe and the power that is peace, and the
good red day.” The bay neighed and the twelve sorrels stood behind me,
four abreast
My horse now faced the buckskins of the south and a voice said: “They
have given you the sacred stick and your nation's hoop, and the yellow day
and in the center of the hoop you shall set the stick and make it grow into a
shielding tree, and bloom.” The bay neighed, and the twelve buckskins
came and stood behind me, four abreast.
Then I knew that there were riders on all the horses there behind me,
and a voice said: “Now you shall walk the black road with these; and as you
walk, all the nations that have roots or legs or wings shall fear you.”
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So I started, riding toward the east down the fearful road, and behind me
came the horsebacks four abreast—the blacks, the whites, the sorrels, and
the buckskins—and far away above the fearful road the daybreak star was
rising very dim.
I looked below me where the earth was silent in a sick green light, and
saw the hills look up afraid and the grasses on the hills and all the animals;
and everywhere about me were the cries of frightened birds and sounds of
fleeing wings. I was the chief of all the heavens riding there, and when I
looked behind me, all the twelve black horses reared and plunged and
thundered and their manes and tails were whirling hail and their nostrils
snorted lightning. And when I looked below again, I saw the slant hail falling
and the long, sharp rain, and where we passed, the trees bowed low and
all the hills were dim.
Now the earth was bright again as we rode. I could see the hills and
valleys and the creeks and rivers passing under. We came above a place
where three streams made a big one—a source of mighty waters—and
something terrible was there. Flames were rising from the waters and in the
flames a blue man lived. The dust was floating all about him in the air, the
grass was short and withered, the trees were wilting, two-legged and four-
legged beings lay there thin and panting, and wings too weak to fly.
Then the black horse riders shouted “Hoka hey!” and charged down upon
the blue man, but were driven back. And the white troop shouted, charging,
and was beaten; then the red troop and the yellow.
And when each had failed. they all cried together: “Eagle Wing Stretches,
hurry!” And all the world was filled with voices of all kinds that cheered me,
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so I charged. I had the cup of water in one hand and in the other was the
bow that turned into a spear as the bay and I swooped down, and the
spear's head was sharp lightning. It stabbed the blue man's heart, and as it
struck I could hear the thunder rolling and many voices that cried “Un-hee!,”
meaning I had killed. The flames died. The trees and grasses were not
withered any more and murmured happily together, and every living being
cried in gladness with whatever voice it had. Then the four troops of horse
men charged down and struck the dead body of the blue man, counting
coup; and suddenly it was only a harmless turtle.
You see, I had been riding with the storm clouds, and had come to earth
as rain, and it was drought that I had killed with the power that the Six
Grandfathers gave me. So we were riding on the earth now down along the
river flowing full from the source of waters, and soon I saw ahead the
circled village of a people in the valley. And a Voice said: “Behold a nation;
it is yours. Make haste, Eagle Wing Stretches!”
I entered the village, riding, with the four horse troops behind me—the
blacks, the whites, the sorrels, and the buckskins; and the place was filled
with moaning and with mourning for the dead. The wind was blowing from
the south like fever, and when I looked around I saw that in nearly every
tepee the women and the children and the men lay dying with the dead.
So I rode around the circle of the village, looking in upon the sick and
dead, and I felt like crying as I rode. But when I looked behind me, all the
women and the children and the men were getting up and coming forth with
happy faces.
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And a Voice said: “Behold, they have given you the center of the nation's
hoop to make it live.”
So I rode to the center of the village, with the horse troops in their
quarters round about me, and there the people gathered. And the Voice
said: “Give them now the flowering stick that they may flourish, and the
sacred pipe that they may know the power that is peace, and the wing of
the white giant that they may have endurance and face all winds with
courage.”
So I took the bright red stick and at the center of the nation's hoop I
thrust it in the earth. As it touched the earth it leaped mightily in my hand
and was a waga chun, the rustling tree, very tall and full of leafy branches
and of all birds singing. And beneath it all the animals were mingling with
the people like relatives and making happy cries. The women raised their
tremolo of joy, and the men shouted all together: “Here we shall raise our
children and be as little chickens under the mother sheo's wing.”
Then I heard the white wind blowing gently through the tree and singing
there, and from the east the sacred pipe came flying on its eagle wings,
and stopped before me there beneath the tree, spreading deep peace
around it.
Then the daybreak star was rising, and a Voice said: “It shall be a
relative to them; and who shall see it, shall see much more, for thence
comes wisdom; and those who do not see it shall be dark.” And all the
people raised their faces to the east, and the star's light fell upon them, and
all the dogs barked loudly and the horses whinnied.
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Then when the many little voices ceased, the great Voice said: “Behold
the circle of the nation's hoop, for it is holy, being endless, and thus all
powers shall be one power in the people without end. Now they shall break
camp and go forth upon the red road, and your Grandfathers shall walk
with them.” So the people broke camp and took the good road with the
white wing on their faces, and the order of their going was like this:
First, the black horse riders with the cup of water; and the white horse
riders with the white wing and the sacred herb; and the sorrel riders with
the holy pipe: and the buckskins with the flowering stick. And after these
the little children and the youths and maidens followed in a band.
Second, came the tribe's four chieftains, and their band was all young
men and women.
Third, the nation's four advisers leading men and women neither young
nor old.
Fourth, the old men hobbling with their canes and looking to the earth.
Fifth, old women hobbling with their canes and looking to the earth.
Sixth, myself all alone upon the bay with the bow and arrows that the
First Grandfather gave me. But I was not the last; for when I looked behind
me there were ghosts of people like a trailing fog as far as I could see—
grandfathers of grandfathers and grandmothers of grandmothers without
number. And over these a great Voice—the Voice that was the South—
lived, and I could feel it silent.
And as we went the Voice behind me said: “Behold a good nation
walking in a sacred manner in a good land!”
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Then I looked up and saw that there were four ascents ahead, and these
were generations I should know. Now we were on the first ascent, and all
the land was green. And as the long line climbed, all the old men and
women raised their hands, palms forward, to the far sky yonder and began
to croon a song together, and the sky ahead was filled with clouds of baby
faces.
When we came to the end of the first ascent we camped in the sacred
circle as before, and in the center stood the holy tree, and still the land
about us was all green.
Then we started on the second ascent, marching as before, and still the
land was green, but it was getting steeper. And as I looked ahead, the
people changed into elks and bison and all four-footed beings and even
into fowls, all walking in a sacred manner on the good red road together.
And I myself was a spotted eagle soaring over them. But just before we
stopped to camp at the end of that ascent, all the marching animals grew
restless and afraid that they were not what they had been, and began
sending forth voices of trouble, calling to their chiefs. And when they
camped at the end of that ascent, I looked down and saw that leaves were
falling from the holy tree.
And the Voice said: “Behold your nation, and remember what your Six
Grandfathers gave you, for thenceforth your people walk in difficulties.”
Then the people broke camp again, and saw the black road before them
towards where the sun goes down, and black clouds coming yonder; and
they did not want to go but could not stay. And as they walked the third
ascent, all the animals and fowls that were the people ran here and there,
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for each one seemed to have his own little vision that he followed and his
own rules; and all over the universe I could hear the winds at war like wild
beasts fighting.
And when we reached the summit of the third ascent and camped, the
nation's hoop was broken like a ring of smoke that spreads and scatters
and the holy tree seemed dying and all its birds were gone. And when I
looked ahead I saw that the fourth ascent would be terrible.
Then when the people were getting ready to begin the fourth ascent, the
Voice spoke like some one weeping, and it said: “Look there upon your
nation.” And when I looked down, the people were all changed back to
human, and they were thin, their faces sharp, for they were starving. Their
ponies were only hide and bones, and the holy tree was gone.
And as I looked and wept, I saw that there stood on the north side of the
starving camp a sacred man who was painted red all over his body, and he
held a spear as he walked into the center of the people, and there he lay
down and rolled. And when he got up, it was a fat bison standing there, and
where the bison stood a sacred herb sprang up right where the tree had
been in the center of the nation's hoop. The herb grew and bore four
blossoms on a single stem while I was looking—a blue, a white, a scarlet,
and a yellow—and the bright rays of these flashed to the heavens.
I know now what this meant, that the bison were the gift of a good spirit
and were our strength, but we should lose them, and from the same good
spirit we must find another strength. For the people all seemed better when
the herb had grown and bloomed, and the horses raised their tails and
neighed and pranced around, and I could see a light breeze going from the
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north among the people like a ghost; and suddenly the flowering tree was
there again at the center of the nation's hoop where the four-rayed herb
had blossomed.
I was still the spotted eagle floating and I could see that I was already in
the fourth ascent and the people were camping yonder at the top of the
third long rise. It was dark and terrible about me, for all the winds of the
world were fighting. It was like rapid gunfire and like whirling smoke, and
like women and children wailing and like horses screaming all over the
world.
I could see my people yonder running about, setting the smokeflap poles
and fastening down their tepees against the wind, for the storm cloud was
coming on them very fast and black, and there were frightened swallows
without number fleeing before the cloud.
Then a song of power came to me and I sang it there in the midst of that
terrible place where I was. It went like this:
A GOOD NATION I WILL MAKE LIVE.
THIS THE NATION ABOVE HAS SAID.
THEY HAVE GIVEN ME THE POWER
TO MAKE OVER.
And when I had sung this, a Voice said: “To the four quarters you shall
run for help, and nothing shall be strong before you. Behold him!”
Now I was on my bay horse again, because the horse is of the earth, and
it was there my power would be used. And as I obeyed the Voice and
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looked, there was a horse all skin and bones yonder in the west, a faded
brownish black. And a Voice there said: “Take this and make him over; and
it was the four-rayed herb that I was holding in my hand. So I rode above
the poor horse in a circle, and as I did this I could hear the people yonder
calling for spirit power, “A-hey! a-hey! a-hey! a-hey!” Then the poor horse
neighed and rolled and got up, and he was a big, shiny, black stallion with
dapples all over him and his mane about him like a cloud. He was the chief
of all the horses; and when he snorted, it was a flash of lightning and his
eyes were like the sunset star. He dashed to the west and neighed, and the
west was filled with a dust of hoofs, and horses without number, shiny
black, came plunging from the dust. Then he dashed toward the north and
neighed, and to the east and to the south. and the dust clouds answered,
giving forth their plunging horses without number—whites and sorrels and
buckskins, fat, shiny, rejoicing in their fleetness and their strength. It was
beautiful, but it was also terrible.
Then they all stopped short, rearing, and were standing in a great hoop
about their black chief at the center, and were still. And as they stood, four
virgins, more beautiful than women of the earth can be, came through the
circle, dressed in scarlet, one from each of the four quarters, and stood
about the great black stallion in their places; and one held the wooden cup
of water, and one the white wing, and one the pipe, and one the nation's
hoop. All the universe was silent, listening; and then the great black stallion
raised his voice and sang. The song he sang was this:
MY HORSES, PRANCING THEY ARE COMING.
MY HORSES, NEIGHING THEY ARE COMING;
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PRANCING THEY ARE COMING.
ALL OVER THE UNIVERSE THEY COME.
THEY WILL DANCE; MAY YOU BEHOLD THEM.
(4 TIMES)
A HORSE NATION, THEY WILL DANCE.
MAY YOU BEHOLD THEM. (4 TIMES)
His voice was not loud, but it went all over the universe and filled it.
There was nothing that did not hear, and it was more beautiful than
anything can be. It was so beautiful that nothing anywhere could keep from
dancing. The virgins danced, and all the circled horses. The leaves on the
trees, the grasses on the hills and in the valleys, the water in the creeks
and in the rivers and the lakes, the four-legged and the two-legged and the
wings of the air—all danced together to the music of the stallion's song.
And when I looked down upon my people yonder, the cloud passed over,
blessing them with friendly rain, and stood in the east with a flaming
rainbow over it.
Then all the horses went singing back to their places beyond the summit
of the fourth ascent, and all thing sang along with them as they walked.
And a Voice said: “All over the universe they have finished a day of
happiness.” And looking down, I saw that the whole wide circle of the day
was beautiful and green, with all fruits growing and all things kind and
happy.
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Then a Voice said: “Behold this day, for it is yours to make. Now you
shall stand upon the center of the earth to see, for there they are taking
you.” I was still on my bay horse, and once more I felt the riders of the
west, the north, the east, the south, behind me in formation, as before, and
we were going east. I looked ahead and saw the mountains there with
rocks and forests on them, and from the mountains flashed all colors
upward to the heavens. Then I was standing on the highest mountain of
them all, and round about beneath me was the whole hoop of the world.
And while I stood there I saw more than I can tell and I understood more
than I saw; for I was seeing in a sacred manner the shapes of all things in
the spirit, and the shape of all shapes as they must live together like one
being. And I saw that the sacred hoop of my people was one of many
hoops that made one circle, wide as daylight and as starlight, and in the
center grew one mighty flowering tree to shelter all the children of one
mother and one father. And I saw that it was holy.
Then as I stood there, two men were coming from the east, head first like
arrows flying, and between them rose the daybreak star. They came and
gave a herb to me and said: “With this on earth you shall undertake
anything and do it.” It was the daybreak-star herb, the herb of
understanding, and they told me to drop it on the earth. I saw it falling far,
and when it struck the earth it rooted and grew and flowered, four blossoms
on one stem, a blue, a white, a scarlet, and a yellow; and the rays from
these streamed upward to the heavens so that all creatures saw it and in
no place was there darkness.
Then the Voice said: “Your Six Grandfathers—now you shall go back to
them.”
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I had not noticed how I was dressed until now, and I saw that I was
painted red all over, and my joints were painted black, with white stripes
between the joints. My bay had lightning stripes all over him, and his mane
was cloud. And when I breathed, my breath was lightning.
Now two men were leading me, head first like arrows slanting upward—
the two that brought me from the earth. And as I followed on the bay, they
turned into four flocks of geese that flew in circles, one above each quarter,
sending forth a sacred voice as they flew: Br-r-r-p, br-r-r-p, br-r-r-p, br-r-r-p!
Then I saw ahead the rainbow flaming above the tepee of the Six
Grandfathers, built and roofed with cloud and sewed with thongs of
lightning; and underneath it were all the wings of the air and under them the
animals and men. All these were rejoicing and thunder was like happy
laughter.
As I rode in through the rainbow door, there were cheering voices from
all over the universe, and I saw the Six Grandfathers sitting in a row, with
their arms held toward me and their hands, palms out; and behind them in
the cloud were faces thronging, without number, of the people yet to be.
“He has triumphed!” cried the six together, making thunder. And as I
passed before them there, each gave again the gift that he had given me
before—the cup of water and the bow and arrows, the power to make live
and to destroy; the white wing of cleansing and the healing herb; the
sacred pipe; the flowering stick. And each one spoke in turn from west to
south, explaining what he gave as he had done before, and as each one
spoke he melted down into the earth and rose again; and as each did this, I
felt nearer to the earth.
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Then the oldest of them all said: “Grandson, all over the universe you
have seen. Now you shall go back with power to the place from whence
you came, and it shall happen yonder that hundreds shall be sacred,
hundreds shall be flames! Behold!”
I looked below and saw my people there, and all were well and happy
except one, and he was lying like the dead—and that one was myself.
Then the oldest Grandfather sang, and his song was like this:
THERE IS SOMEONE LYING ON EARTH
IN A SACRED MANNER.
THERE IS SOMEONE—ON EARTH HE LIES.
IN A SACRED MANNER I HAVE MADE HIM TO WALK.
Now the tepee, built and roofed with cloud, began to sway back and forth
as in a wind, and the flaming rainbow door was growing dimmer. I could
hear voices of all kinds crying from outside: “Eagle Wine Stretches is
coming forth! Behold him!”
When I went through the door, the face of the day of earth was appearing
with the daybreak star upon its forehead; and the sun leaped up and looked
upon me, and I was going forth alone.
And as I walked alone, I heard the sun singing as it arose, and it sang
like this:
WITH VISIBLE FACE I AM APPEARING.
IN A SACRED MANNER I APPEAR.
FOR THE GREENING EARTH A PLEASANTNESS
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I MAKE.
THE CENTER OF THE NATION'S HOOP
I HAVE MADE PLEASANT.
WITH VISIBLE FACE, BEHOLD ME!
THE FOUR-LEGGEDS AND TWO-LEGGEDS,
I HAVE MADE THEM TO WALK;
THE WINGS OF THE AIR, I HAVE MADE
THEM TO FLY.
WITH VISIBLE FACE I APPEAR.
MY DAY, I HAVE MADE IT HOLY.
When the singing stopped, I was feeling lost and very lonely. Then a
Voice above me said: “Look back!” It was a spotted eagle that was
hovering over me and spoke. I looked, and where the flaming rainbow
tepee, built and roofed with cloud, had been, I saw only the tall rock
mountain at the center of the world.
I was all alone on a broad plain now with my feet upon the earth, alone
but for the spotted eagle guarding me. I could see my people's village far
ahead, and I walked very fast, for I was homesick now. Then I saw my own
tepee, and inside I saw my mother and my father, bending over a sick boy
that was myself. And as I entered the tepee, some one was saying: “The
boy is coming to; you had better give him some water.”
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Then I was sitting up; and I was sad because my mother and my father
didn't seem to know I had been so far away.
THE BISON HUNT
When I got back to my father and mother and was sitting up there in our
tepee, my face was still all puffed and my legs and arms were badly
swollen; but I felt good all over and wanted to get right up and run around.
My parents would not let me. They told me I had been sick twelve days,
lying like dead all the while, and that Whirlwind Chaser, who was Standing
Bear's uncle and a medicine man, had brought me back to life. I knew it
was the Grandfathers in the Flaming Rainbow Tepee who had cured me;
but I felt afraid to say so. My father gave Whirlwind Chaser the best horse
he had for making me well, and many people came to look at me, and there
was much talk about the great power of Whirlwind Chaser who had made
me well all at once when I was almost the same as dead. Everybody was
glad that I was living; but as I lay there thinking about the wonderful place
where I had been and all that I had seen, I was very sad; for it seemed to
me that everybody ought to know about it, but I was afraid to tell, because I
knew that nobody would believe me, little as I was, for I was only nine
years old. Also, as I lay there thinking of my vision, I could see it all again
and feel the meaning with a part of me like a strange power glowing in my
body; but when the part of me that talks would try to make words for the
meaning, it would be like fog and get away from me.
[From this point much of Black Elk's narrative is taken up with the
description of the suffering that his people endured at the hands of the
“Wasichus” or White Men. By the time Black Elk was sixteen years old his
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tribe had been decimated, and what remained of his people would soon be
subjected to living on the terms of the White Man, on what were to become
Indian reservations. All during this time Black Elk avoids speaking of his
vision to anyone, although he often draws strength from it privately.
Eventually, however, his uncertainty about its significance and the
continued secrecy begin to be too much for him.]
THE COMPELLING FEAR
I was sixteen years old and more, and I had not yet done anything the
Grandfathers wanted me to do, but they had been helping me. I did not
know how to do what they wanted me to do.
A terrible time began for me then, and I could not tell anybody, not even
my father and mother. I was afraid to see a cloud coming up; and whenever
one did, I could hear the thunder beings calling to me: “Behold your
Grandfathers! Make haste!” I could understand the birds when they sang,
and they were always saying: “It is time! It is time!” The crows in the day
and the coyotes at night all called and called to me: “It is time! It is time! It is
time!”
Time to do what? I did not know. Whenever I awoke before daybreak and
went out of the tepee because I was afraid of the stillness when everyone
was sleeping, there were many low voices talking together in the east, and
the daybreak star would sing this song in the silence:
IN A SACRED MANNER YOU SHALL WALK!
YOUR NATION SHALL BEHOLD YOU!
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I could not get along with people now, and I would take my horse and go
far out from camp alone and compare everything on the earth and in the
sky with my vision. Crows would see me and shout to each other as though
they were making fun of me: “Behold him! Behold him!”
When the frosts began I was glad, because there would not be any more
thunder storms for a long while, and I was more and more afraid of them all
the time, for always there would be the voices crying!: “Oo oohey! It is time!
It is time!”
The fear was not so great all the while in the winter, but sometimes it was
bad. Sometimes the crying of coyotes out in the cold made me so afraid
that I would run out of one tepee into another, and I would do this until I
was worn out and fell asleep. I wondered if maybe I was only crazy; and my
father and mother worried a great deal about me. They said: “It is the
strange sickness he had that time when we gave the horse to Whirlwind
Chaser for curing him; and he is not cured.” I could not tell them what was
the matter, for then they would only think I was queerer than ever.
I was seventeen years old that winter.
When the grasses were beginning to show their tender faces again, my
father and mother asked an old medicine man by the name of Black Road
to come over and see what he could do for me. Black Road was in a tepee
all alone with me, and he asked me to tell him if I had seen something that
troubled me. By now I was so afraid of being afraid of everything that I told
him about my vision, and when I was through he looked long at me and
said: “Ah-h-h-h!,” meaning that he was much surprised. Then he said to
me: “Nephew, I know now what the trouble is! You must do what the bay
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horse in your vision wanted you to do. You must do your duty and perform
this vision for your people upon earth. You must have the horse dance first
for the people to see. Then the fear will leave you; but if you do not do this,
something very bad will happen to you.”
So we began to get ready for the horse dance.
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THE HORSE DANCE
There was a man by the name of Bear Sings, and he was very old
and wise. So Black Road asked him to help, and he did.
First they sent a crier around in the morning who told the people to camp
in a circle at a certain place a little way up the Tongue from where the
soldiers were. They did this, and in the middle of the circle Bear Sings and
Black Road set up a sacred tepee of bison hide, and on it they painted
pictures from my vision. On the west side they painted a bow and a cup of
water; on the north. white geese and the herb; on the east. the daybreak
star and the pipe; on the south, the flowering stick and the nation's hoop.
Also, they painted horses, elk. and bison. Then over the door of the sacred
tepee, they painted the flaming rainbow. It took them all day to do this, and
it was beautiful.
They told me I must not eat anything until the horse dance was over, and
I had to purify myself in a sweat lodge with sage spread on the floor of it,
and afterwards I had to wipe myself dry with sage.
That evening Black Road and Bear Sings told me to come to the painted
tepee. We were in there alone, and nobody dared come near us to listen.
They asked me if I had heard any songs in my vision, and if I had I must
teach the songs to them. So I sang to them all the songs that I had heard in
my vision, and it took most of the night to teach these songs to them. While
we were in there singing, we could hear low thunder rumbling all over the
village outside, and we knew the thunder beings were glad and had come
to help us.
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My father and mother had been helping too by hunting up all that we
should need in the dance. The next morning they had everything ready.
There were four black horses to represent the west; four white horses for
the north; four sorrels for the east; four buckskins for the south. For all of
these, young riders had been chosen. Also there was a bay horse for me to
ride, as in my vision. Four of the most beautiful maidens in the village were
ready to take their part, and there were six very old men for the
Grandfathers.
Now it was time to paint and dress for the dance. The four maidens and
the sixteen horses all faced the sacred tepee. Black Road and Bear Sings
then sang a song, and all the others sang along with them, like this:
FATHER, PAINT THE EARTH ON ME.
FATHER, PAINT THE EARTH ON ME.
FATHER, PAINT THE EARTH ON ME.
A NATION I WILL MAKE OVER.
A TWO-LEGGED NATION I WILL MAKE HOLY.
FATHER. PAINT THE EARTH ON ME.
AFTER THAT THE PAINTING WAS DONE.
The four black-horse riders were painted all black with blue lightning
stripes down their legs and arms and white hail spots on their hips, and
there were blue streaks of lightning on the horses' legs.
The white-horse riders were painted all white with red streaks of lightning
on their arms and legs, and on the legs of the horses there were streaks of
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red lightning, and all the white riders wore plumes of white horse hair on
their heads to look like geese.
The riders of the sorrels of the east were painted all red with straight
black lines of lightning on their limbs and across their breasts, and there
was straight black lightning on the limbs and breasts of the horses too.
The riders of the buckskins of the south were painted all yellow and
streaked with black lightning. The horses were black from the knees down,
and black lightning streaks were on their upper legs and breasts.
My bay horse had bright red streaks of lightning on his limbs, and on his
back a spotted eagle, outstretching was painted where I sat. I was painted
red all over with black lightning on my limbs. I wore a black mask, and
across my forehead a single eagle feather hung.
When the horses and the men were painted they looked beautiful; but
they looked fearful too.
The men were naked, except for a breech-clout; but the four maidens
wore buckskin dresses dyed scarlet, and their faces were scarlet too. Their
hair was braided, and they had wreaths of the sweet and cleansing sage,
the sacred sage, around their heads, and from the wreath of each in front a
single eagle feather hung. They were very beautiful to see.
All this time I was in the sacred tepee with the Six Grandfathers, and the
four sacred virgins were in there too. No one outside was to see me until
the dance began.
Right in the middle of the tepee the Grandfathers made a circle in the
ground with a little trench, and across this they painted two roads—the red
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one running north and south, the black one, east and west. On the west
side of this they placed a cup of water with a little bow and arrow laid
across it; and on the east they painted the daybreak star. Then to the
maiden who would represent the north they gave the healing herb to carry
and a white goose wing, the cleansing wind. To her of the east they gave
the holy pipe. To her of the south they gave the flowering stick; and to her
who would represent the west they gave the nation's hoop. Thus the four
maidens, good and beautiful, held in their hands the life of the nation.
All I carried was a red stick to represent the sacred arrow, the power of
the thunder beings of the west.
We were now ready to begin the dance. The Six Grandfathers began to
sing, announcing the riders of the different quarters. First they sang of the
black horse riders, like this:
THEY WILL APPEAR—MAY YOU BEHOLD THEM!
THEY WILL APPEAR—MAY YOU BEHOLD THEM!
A HORSE NATION WILL APPEAR.
A THUNDER-BEING NATION WILL APPEAR.
THEY WILL APPEAR, BEHOLD!
THEY WILL APPEAR, BEHOLD!
Then the black riders mounted their horses and stood four abreast facing
the place where the sun goes down.
Next the Six Grandfathers sang:
THEY WILL APPEAR, MAY YOU BEHOLD THEM!
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A HORSE NATION WILL APPEAR, BEHOLD!
A GEESE NATION WILL APPEAR, MAY YOU
BEHOLD!”
Then the four white horsemen mounted and stood four abreast, facing
the place where the White Giant lives.
Next the Six Grandfathers sang:
WHERE THE SUN SHINES CONTINUALLY,
THEY WILL APPEAR!
A BUFFALO NATION, THEY WILL APPEAR, BEHOLD!
A HORSE NATION, THEY WILL APPEAR,
MAY YOU BEHOLD!
Then the red horsemen mounted and stood four abreast facing the east.
Next the Grandfathers sang:
WHERE YOU ARE ALWAYS FACING,
AN ELK NATION WILL APPEAR!
MAY YOU BEHOLD!
A HORSE NATION WILL APPEAR,
BEHOLD!
The four yellow riders mounted their buckskins and stood four abreast
facing the south.
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Now it was time for me to go forth from the sacred tepee, but before I
went forth I sang this song to the drums of the Grandfathers:
HE WILL APPEAR, MAY YOU BEHOLD HIM!
AN EAGLE FOR THE EAGLE NATION WILL APPEAR.
MAY YOU BEHOLD!
While I was singing thus in the sacred tepee I could hear my horse
snorting and prancing outside. The virgins went forth four abreast and I
followed them, mounting my horse and standing behind them facing the
west.
Next the Six Grandfathers came forth and stood abreast behind my bay,
and they began to sing a rapid, lively song to the drums, like this:
THEY ARE DANCING.
THEY ARE COMING TO BEHOLD YOU.
THE HORSE NATION OF THE WEST IS DANCING.
THEY ARE COMING TO BEHOLD!
Then they sang the same of the horses of the north and of the east and
of the south. And as they sang of each troop in turn, it wheeled and came
and took its place behind the Grandfathers—the blacks, the whites, the
sorrels and the buckskins, standing four abreast and facing the west. They
came prancing to the lively air of the Grandfathers' song, and they pranced
as they stood in line. And all the while my bay was rearing too and prancing
to the music of the sacred song.
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Now when we were all in line, facing the west, I looked up into a dark
cloud that was coming there and the people all became quiet and the
horses quit prancing. And when there was silence but for low thunder
yonder, I sent a voice to the spirits of the cloud, holding forth my right hand,
thus, palm outward, as I cried four times:
HEY-A-A-HEY! HEY-A-A-HEY! HEY-A-A-HEY! HEY-A-A-HEY!
Then the Grandfathers behind me sang another sacred song from my
vision, the one that goes like this:
AT THE CENTER OF THE EARTH,
BEHOLD A FOUR-LEGGED.
THEY HAVE SAID THIS TO ME!
And as they sang a strange thing happened. My bay pricked up his ears
and raised his tail and pawed the earth, neighing long and loud to where
the sun goes down. And the four black horses raised their voices, neighing
long and loud, and the whites and the sorrels and the buckskins did the
same; and all the other horses in the village neighed, and even those out
grazing in the valley and on the hill slopes raised their heads and neighed
together. Then suddenly, as I sat there looking at the cloud, I saw my vision
yonder once again—the tepee built of cloud and sewed with lightning the
flaming rainbow door and, underneath, the Six Grandfathers sitting, and all
the horses thronging in their quarters; and also there was I myself upon my
bay before the tepee. I looked about me and could see that what we then
were doing was like a shadow cast upon the earth from yonder vision in the
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heavens, so bright it was and clear. I knew the real was yonder and the
darkened dream of it was here.
And as I looked, the Six Grandfathers yonder in the cloud and all the
riders of the horses, and even I myself upon the bay up there, all held their
hands palms outward toward me, and when they did this, I had to pray, and
so I cried:
GRANDFATHERS, YOU BEHOLD ME!
SPIRITS OF THE WORLD, YOU BEHOLD!
WHAT YOU HAVE SAID TO ME,
I AM NOW PERFORMING!
HEAR ME AND HELP ME!
Then the vision went out, and the thunder cloud was coming on with
lightning on its front and many voices in it, and the split-tail swallows
swooped above us in a swarm.
The people of the village ran to fasten down their tepees, while the black
horse riders sang to the drums that rolled like thunder, and this is what they
sang:
I MYSELF MADE THEM FEAR.
MYSELF, I WORE AN EAGLE RELIC.
I MYSELF MADE THEM FEAR.
MYSELF, A LIGHTNING POWER I WORE.
I MYSELF MADE THEM FEAR,
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MADE THEM FEAR.
THE POWER OF THE HAIL I WORE,
I MYSELF MADE THEM FEAR,
MADE THEM FEAR!
BEHOLD ME!
And as they sang, the hail and rain were falling yonder just a little way
from us, and we could see it, but the cloud stood there and flashed and
thundered, and only a little sprinkle fell on us. The thunder beings were
glad and had come in a great crowd to see the dance.
Now the four virgins held high the sacred relics that they carried, the herb
and the white wing, the sacred pipe, the flowering stick, the nation's hoop,
offering these to the spirits of the west. Then people who were sick or sad
came to the virgins, making scarlet offerings to them, and after they had
done this, they all felt better and some were cured of sickness and began
to dance for joy.
Now the Grandfathers beat their drums again and the dance began. The
four black horsemen, who had stood behind the Grandfathers, went ahead
of the virgins, riding toward the west side of the circled village, and all the
others followed in their order while the horses pranced and reared.
When the black horse troop had reached the western side, it wheeled
around and fell to the rear behind the buckskins, and the white horse band
came up and led until it reached the north side of the village. Then these
fell back and took the rear behind the blacks, and the sorrels led until they
reached the east. Then these fell back behind the whites, and the
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buckskins led until they reached the south. Then they fell back and took the
rear, so that the blacks were leading as before toward the western quarter
that was theirs. Each time the leading horse troop reached its quarter, the
Six Grandfathers sang of the powers of that quarter, and there my bay
faced, pricking up his ears and neighing loud, till all the other horses raised
their voices neighing. When I thus faced the north, I sent a voice again and
said: “Grandfather, behold me! What you gave me I have given to the
people—the power of the healing herb and the cleansing wind. Thus my
nation is made over. Hear and help me!”
And when we reached the east, and after the Grandfathers had sung, I
sent a voice: “Grandfather, behold me! My people, with difficulty they walk.
Give them wisdom and guide them. Hear and help me!”
Between each quarter, as we marched and danced, we all sang together:
A HORSE NATION ALL OVER THE UNIVERSE,
NEIGHING, THEY COME!
PRANCING, THEY COME!
MAY YOU BEHOLD THEM.
When we had reached the south and the Grandfathers had sung of the
power of growing, my horse faced yonder and neighed again, and all the
horses raised their voices as before. And then I prayed with hand upraised:
“Grandfather, the flowering stick you gave me and the nation's sacred hoop
I have given to the people. Hear me, you who have the power to make
grow! Guide the people that they may be as blossoms on your holy tree,
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and make it flourish deep in Mother Earth and make it full of leaves and
singing birds.”
Then once more the blacks were leading, and as we marched and sang
and danced toward the quarter of the west, the black hail cloud, still
standing yonder watching, filled with voices crying: “Hey-hey! hey-hey!”
They were cheering and rejoicing that my work was being done. And all the
people now were happy and rejoicing, sending voices back, “hey-hey, hey-
hey”; and all the horses neighed, rejoicing with the spirits and the people.
Four times we marched and danced around the circle of the village, singing
as we went, the leaders changing at the quarters, the Six Grandfathers
singing to the power of each quarter, and to each I sent a voice. And at
each quarter, as we stood, somebody who was sick or sad would come
with offerings to the virgins—little scarlet bags of the chacun sha sha, the
red willow bark. And when the offering was made, the giver would feel
better and begin to dance with joy.
And on the second time around, many of the people who had horses
joined the dance with them, milling round and round the Six Grandfathers
and the virgins as we danced ahead. And more and more got on their
horses, milling round us as we went, until there was a whirl of prancing
horses all about us at the end, and all the others danced afoot behind us,
and everybody sang what we were singing.
When we reached the quarter of the west the fourth time, we stopped in
new formation, facing inward toward the sacred tepee in the center of the
village. First stood the virgins, next I stood upon the bay; then came the Six
Grandfathers with eight riders on either side of them—the sorrels and the
buckskins on their right hand; the blacks and whites upon their left. And
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when we stood so, the oldest of the Grandfathers, he who was the Spirit of
the Sky, cried out: “Let all the people be ready. He shall send a voice four
times, and at the last voice you shall go forth and coup [hit] the sacred
tepee, and who shall coup it first shall have new power!”
All the riders were eager for the charge, and even the horses seemed to
understand and were rearing and trying to get away. Then I raised my hand
and cried hey-hey four times, and at the fourth the riders all yelled “hoka
hey,” and charged upon the tepee. My horse plunged inward along with all
the others, but many were ahead of me and many couped the tepee before
I did.
Then the horses were all rubbed down with sacred sage and led away,
and we began going into the tepee to see what might have happened there
while we were dancing. The Grandfathers had sprinkled fresh soil on the
nation's hoop that they had made in there with the red and black roads
across it, and all around this little circle of the nation's hoop we saw the
prints of tiny pony hoofs as though the spirit horses had been dancing while
we danced.
Now Black Road, who had helped me to perform the dance, took the
sacred pipe from the virgin of the east. After filling it with chacun sha sha,
the bark of the red willow, he lit and offered it to the Powers of the World,
sending a voice thus:
“Grandfathers, you where the sun goes down, you of the sacred wind
where the white giant lives, you where the day comes forth and the
morning star, you where lives the power to grow, you of the sky and you of
the earth, wings of the air and four-leggeds of the world, behold! I, myself,
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with my horse nation have done what I was to do on earth. To all of you I
offer this pipe that my people may live!”
Then he smoked and passed the pipe. It went all over the village until
every one had smoked at least a puff.
After the horse dance was over, it seemed that I was above the ground
and did not touch it when I walked. I felt very happy, for I could see that my
people were all happier. Many crowded around me and said that they or
their relatives who had been feeling sick were well again, and these gave
me many gifts. Even the horses seemed to be healthier and happier after
the dance.
The fear that was on me so long was gone, and when thunder clouds
appeared I was always glad to see them, for they came as relatives now to
visit me. Everything seemed good and beautiful now, and kind.
Before this, the medicine men would not talk to me, but now they would
come to me to talk about my vision.
From that time on, I always got up very early to see the rising of the
daybreak star. People knew that I did this, and many would get up to see it
with me, and when it came we said: “Behold the star of understanding!”
THE POWERS OF THE BISON AND THE ELK
I think I have told you, but if I have not, you must have understood, that a
man who has a vision is not able to use the power of it until after he has
performed the vision on earth for the people to see. You remember that my
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great vision came to me when I was only nine years old, and you have
seen that I was not much good for anything until after I had performed the
horse dance near the mouth of the Tongue River during my eighteenth
summer. And if the great fear had not come upon me, as it did, and forced
me to do my duty, I might have been less good to the people than some
man who had never dreamed at all, even with the memory of so great a
vision in me. But the fear came and if I had not obeyed it, I am sure it would
have killed me in a little while.
It was even then only after the heyoka ceremony in which I performed my
dog vision, that I had the power to practice as a medicine man, curing sick
people; and many I cured with the power that came through me. Of course
it was not I who cured. It was the power from the outer world, and the
visions and ceremonies had only made me like a hole through which the
power could come to the two-leggeds. If I thought that I was doing it myself,
the hole would close up and no power could come through. Then
everything I could do would be foolish. There were other parts of my great
vision that I still had to perform before I could use the power that was in
those parts. If you think about my great vision again, you will remember
how the red man turned into a bison and rolled, and that the people found
the good red road after that. If you will read again what is written, you will
see how it was.
To use the power of the bison, I had to perform that part of my vision for
the people to see. It was during the summer of my first cure that this was
done. I carried the pipe to Fox Belly, a wise and good old medicine man,
and asked him to help me do this duty. He was glad to help me, but first I
had to tell him how it was in that part of my vision. I did not tell him all my
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vision, only that part. I had never told any one all of it, and even until now
nobody ever heard it all. Even my old friend, Standing Bear, and my son
here have heard it now for the first time when I have told it to you. Of
course there was very much in the vision that even I cannot tell when I try
hard, because very much of it was not for words. But I have told what can
be told.
It has made me very sad to do this at last, and I have lain awake at night
worrying and wondering if I was doing right; for I know I have given away
my power when I have given away my vision, and maybe I cannot live very
long now. But I think I have done right to save the vision in this way, even
though I may die sooner because I did it; for I know the meaning of the
vision is wise and beautiful and good; and you can see that I am only a
pitiful old man after all.
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BLACK ELK SPEAKS
“Right over there,” said Black Elk, indicating a point of rock, “is where I
stood in my vision, but the hoop of the world about was different, for what I
saw was in the spirit.”
Having dressed and painted himself as he was in his great vision, he
faced the west, holding the sacred pipe before him in his right hand, Then
he sent forth a voice: and a thin, pathetic voice it seemed in that vast space
around us:
“Hey-a-a-hey! Hey-a-a-hey! Hey-a-a-hey! Hey-a-a-hey! Grandfather,
Great Spirit, once more behold me on Earth and lean to hear my feeble
voice. You lived first, and you are older than all need, older then all prayer.
All things belong to you — the two-leggeds, the four-leggeds, the wings of
the air and all green things that live. You have set the powers of the four
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quarters to cross each other. The good road and the road of difficulties you
have made to cross; and where they cross, the place is holy. Day in and
day out, forever, you are the life of things.
“Therefore I am sending a voice, Great Spirit, my Grandfather, forgetting
nothing you have made, the stars of the Universe and grasses of the Earth.
“You have said to me, when I was still young and could hope, that in
difficulty I should send a voice four time, once for each quarter of the Earth,
and you would hear me.
“Today I send a voice for a people in despair.
“You have given me a sacred pipe, and through this I should make my
offering. You see it now.
“From the west, you have given me the cup of living water and sacred
bow, the power to make live and to destroy. You have given me a sacred
wind and the herb from where the white giant lives — the cleansing power
and the healing. The day-break star and the pipe, you have given from the
east; and from the south, the nation's sacred hoop and the tree that was to
bloom. To the center of the world you have taken me and showed the
goodness and the beauty and the strangeness of the greening Earth, the
only mother — and there the spirit shapes of things, as they should be, you
have shown to me and I have seen. At the center of this sacred hoop you
have said that I should make the tree to bloom.
“With tears running, O Great Spirit, Great Spirit, my Grandfather — with
running tears I must say now that the tree has never bloomed. A pitiful old
man, you see me here, and I have fallen away and have done nothing.
Here at the center of the world, where you took me when I was young and
taught me; here, old, I stand, and the tree is withered, Grandfather, my
Grandfather!
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“Again, and maybe the last time on this Earth, I recall the great vision
you sent me. It may be that some little root of the sacred tree still lives.
Nourish it then, that it may leaf and bloom and fill with singing birds. Hear
me, not for myself, but for my people; I am old. Hear me that they may
once more go back into the sacred hoop and find the good red road, the
shielding tree!”
We who listened now noted that thin clouds had gathered about us. A
scant chill rain began to fall and there was low, muttering thunder without
lightning. With tears running down his cheeks, the old man raised his voice
to a thin high wail and chanted: “In sorrow I am sending a feeble voice, O
six Powers of the World. Hear me in my sorrow, for I may never call again.
O make my people live!”
For some minutes the old man stood silent , with face uplifted, weeping
in the drizzling rain.
In a little while the sky was clear again.
“You are part of everything! You are part of the fire, you are part of the
water, you are part of the green, you are part of the stars, and you are
related to everything. You are related to the stones, to the trees, to the fish,
to the creepy-crawlers, to the ones that fly, to the ones that walk on all
fours, and to the ones that walk on two legs. Everything is sacred and,
therefore, you are sacred too. That's what we mean when we say,
Mitakuye oyasin”.
"You have been given four things: Wisdom, Knowledge, Power, and Gift.
These things that I am telling you may take years to digest in your minds
before they begin to make sense. You must honor these four blessings by
having good thoughts, good words, showing kindness to others. When you
do this, you will begin to understand what I am talking about."
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"The first peace, which is the most important, is that which comes within
the souls of people when they realize their relationship, their oneness, with
the universe and all its powers, and when they realize that at the center of
the universe dwells Wakan-Tanka (the Great Spirit), and that this center is
really everywhere, it is within each of us. This is the real peace, and the
others are but reflections of this. The second peace is that which is made
between two individuals, and the third is that which is made between two
nations. But above all you should understand that there can never be
peace between nations until there is known that true peace, which, as I
have often said, is within the souls of men."
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GRANDMOTHER MONA
"Generations of grandparents prayed for the great-great-great-great-great
grandchildren they would never see, but knew were coming. They prayed
for us to be praying people, to continue the prayer, and to recognize
through a prayer when you are blessed. The way I have been taught in
walking this road is to always take time to acknowledge our ancestors,
those who were here before us and were the ones who made the prayers
that made it possible for to be here. In order for me to be able to stand or
kneel on mother earth, to make a prayer, it's because of them."
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Grandmother Mona Polacca believes that her origins are as important as
her name, Polacca, which means butterfly in the Hopi language. On her
father's side, she is a Hopi-Tewa from the sun and the tobacco clans. It
was her paternal grandfather who named her. In Hopi lore, the butterfly
symbolizes man's spiritual transformation.
Grandmother Mona learned her Indian ways from her paternal
grandmother who lived to be 102. She often prayed and talked to Mona
about being a good person. "'Be kind. Be nice to one another. Love your
brothers and sisters; they are all you have.' she'd say, 'in Indian way, this
is the way to be, this is the way to do things.'"
On her mother's side, Grandmother Mona is Havasupai, the people of the
blue green water, from the Grand Canyon area in Arizona. Grandmother
Mona's maternal grandfather and great-grandfather were the last chiefs of
the Havasupai nation. She believe their prayers helped make a way for her
in this world.
Although her maternal grandmother passed away before she was born,
Grandmother Mona keeps her photo by the door. "I tell her I am going to
be away from here for a while, look after things home for me. When I come
back into my home, I receive the welcome of my grandmother looking at
me. Though I've never met her, I have this connection with her."
Grandmother Mona lives her life according to her mother's teachings
and takes great care with her speech and actions. "You are not here just
for yourself," Grandmother Mona's mother taught her. "Wherever you go,
you are a representative of our family ... Our tribe, our people." Today,
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when Mona travels, she always returns with a small gift for her mom — a
shell, stone, or something simple.
For almost 30 years, Grandmother Mona Polacca has worked in the
field of alcoholism and substance abuse. In the 1970s, she was given the
job to develop substance-abuse programs for tribal youth. She organized
inside her culture with youth programs led by elders who shared traditions
and life stories. Kids learned traditional songs and games which gave them
a greater sense of identity, purpose, and direction.
One evening, a Mohave elder stood up and offered his prayer beside
the sacred fire. "You know, there is something really special about this.
Nonnatives so often build a huge bonfire, so big that everyone has to stand
back. Natives build a small fire, so that everyone has to come close."
Grandmother Mona says this is the way Indian people work — close
around the fire so people hear each other and share the warmth.
Soon the young people became involved in running the conferences.
"The youth learn these ways are accessible, not meant to be just seen
under glass in a museum where you can only stand and look,"
Grandmother Mona says. "Their hands can hold the traditional ways. It's
not just our history, but an essential part of our life today."
Grandmother Mona has helped with several important studies about
addictive behavior. One study reveals that the most important way for
native women to overcome substance abuse is the threat of taking away
their children. Another study proves that native youth respond positively to
programs with cultural components like sweat lodges, singing, and
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drumming. Even those living far from their reservations can maintain
sobriety through a close connection with the ceremonies.
Today Grandmother Mona lives in Arizona and has a son, two
daughters, and seven grandchildren. She is now working on her Ph.D. at
the interdisciplinary justice studies department of Arizona state university.
When Grandmother Mona first addressed the grandmothers council, she
embraced them as "beautiful relatives of the world." she then explained
that the Hopi way of greeting those from other nations is to reach out an
open hand to show one has come in peace. She also paid honor to
grandfather, represented by the fire lit from the original flame of peace.
"There was once a time as indigenous people when we didn't have any
maps or road signs, yet we were able to make our way. We were able to
journey," Grandmother Mona explained. "We had the sacred fire so that
when there was a moment when we felt we lost our sense of direction,
when we were lost and disoriented, not knowing which direction to go, we
would sit down before this grandpa fire. In poor health physically, mentally,
spiritually, we would sit down before grandpa fire and say our prayers. In
that way we would be shown the direction we needed to go, the things we
needed to do. We would be given the signs through grandfather fire. Our
hearts would be filled with warmth love, and compassion. That's the way
this grandfather fire is. Always respect it, always look to it, let it be there to
help you."
"Indigenous people have come through a time of great struggle, a time of
darkness. The way I look at it is like the nature of a butterfly. In the cocoon,
a place of darkness, the creature breaks down into a fluid and then a
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change, a transformation, takes place. When it is ready and in its own time,
it begins to move and develop a form that stretches and breaks away from
this cocoon and emerges into this world, into life, as a beautiful creature.
We grandmothers, we have emerged from that darkness, see this beauty,
see each other and reach out to the world with open arms, with love, hope,
compassion, faith and charity."
"I'd like to acknowledge the sacred fire that is here today. There was a
time in our lives as indigenous people that we were walking upon this earth.
We didn't have maps. We did not have road signs, yet we were able to
journey. When we felt like we were lost, we would sit down and we would
say our prayers in front of this grandpa fire. We would be shown the
direction to go. All of these grandmothers that have come together in this
good way, seeking something good not only for yourself, but for all of the
world, always respect it, always look to it. Let it be there to help you."
"I believe it's the creator, guiding everyone together to be part of a very,
very special and sacred energy."
“We all have sacred places within ourselves and wherever we might be.”
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The International Council of Thirteen Indigenous Grandmothers
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SMOHALLA
Native Americans have found numerous ways to resist complete
assimilation and retain elements of their traditional cultures (although these
cultures were themselves changing in myriad ways). One method was the
practice of religion. In 1850 the Wanapum prophet Smohalla experienced
his first visionary dream that encouraged all Indians to live according to
their old customs and ways. This and other visions became the basis,
during the later 19th century, for a prophetic religion among natives of the
Northwest. Smohalla and his many followers believed that if natives
adhered to old ways and resisted white ways, they could hasten the arrival
of some sort of cataclysm that would remove non-Indians from the land and
restore to the world the harmony supposed to exist before whites arrived.
This vision, which resembled those of other Indians in North America, was
the key to the new "dreamer" religion among many native peoples of the
Northwest during the later 19th century, which took root on the Colville
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reservation and among other Indian groups. Instructed by their faith to
follow traditional ways, the so-called Dreamers resisted pressures on them
to acculturate to white ways.
Smohalla's birth name was Wak-wei or Kuk-kia, which means "Arising
from the Dust of the Earth Mother," but at various times during his life he
was called Yuyunipitqana, the "Shouting Mountain," and Waipshwa, the
"Rock Carrier." He did not take the name Smohalla, which is Shahaptian for
"dreamer," until later in life when he had become a spiritual leader of his
people.
Although there is little record of Smohalla's early life, he is known to have
been a hunchback at birth and physically unremarkable throughout life.
Whites who had met him described Smohalla as being "peculiar" and "not
prepossessing at first sight." He did, however, develop oratorical skills and
reportedly could hold his followers spellbound with his "magic manner." As
a young man Smohalla experienced a religious revelation which had a
profound influence on his life and the Wanapums. Concern over increasing
white influence on Wanapum culture prompted Smohalla to journey to La
Lac, a sacred mountain of his people, in search of his wot, or guardian
spirit. While awaiting the appearance of his spirit he fasted and meditated,
and according to legend, died on the mountain. However, his spirit was
refused entry into the "land of the dead" and Smohalla was ordered to
return to his people and save them from cultural extinction, which could
only be prevented by rejecting white influences and returning to the
traditional sacred beliefs and doctrines of the Washani religion.
Washani is a Shahaptian word for "dancers" but it can also be translated
as "worship." Inherent in the faith is the concept of the "dreamer-prophet."
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A dreamer holds a sacred place in Wanapum culture because it is believed
that he has experienced a temporary death, followed by a visit to the spirit
world, and a subsequent return to earth with a message from the Creator.
This temporary death has sometimes been described as a "vision." Over
the centuries the Washani religion has gone through three phases: the
aboriginal or pre-European phase, a Christianized variation related to the
coming of the Europeans, and finally a revitalized version, with Smohalla
and other dreamer-prophets of the mid to late nineteenth century. A
dreamer-prophet is said to appear amongst the Wanapums during a time of
crisis, which is often a precursor to the end of the Wanapum world. This
prophetic crisis may be natural phenomena, such as an earthquake or
flood, or it may be precipitated by intruders such as white settlers. The
dreamer-prophet, through his teachings and example, prepares the
Wanapums for a subsequent renewal of life following the crisis.
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WOVOKA
Near the end of the 1800s, the Indians were being forced onto
reservations. The buffalo had been slaughtered almost to extinction by the
whites. The entire life way of the Indians was passing away. Their only
hope came from their religious beliefs and their medicine men who,
throughout the Plains, were trying to dream the whites out of existence.
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Many Indians believed that the Messiah had come to the white man first,
and he was killed for his trouble. The Messiah said he would return and He
had, as a Paiute of the Fish Eaters camp in Nevada. The Messiah, the
Wanekia (“One Who Makes Live”) the Christ, as many believed, was called
Wovoka. The whites called him Jack Wilson.
In 1888, during an eclipse of the sun, Wovoka died, and an eagle carried
him to the sky. When he returned to earth he was alive again and said he
had a message from God. He said, “You must not hurt anybody or do harm
to anyone. You must not fight. Do right always.”
Hundreds of miles to the east a Sioux shaman, Kicking Bear, heard a
voice which commanded him to travel toward the setting sun. He did so,
accompanied by his friend, Short Bull.
In Nevada they were greeted by two Paiutes who told them that Christ
had returned as an Indian. Hearing this, they followed the friendly Paiutes
to the camp of Wovoka where they met hundreds of other pilgrims of
different tribes. All had come to see this new Messiah.
“I have sent for you and am glad to see you,” Wovoka said. “I am going
to talk to you after a while about your relatives who are dead and gone. My
children, I want you to listen to all I have to say to you. I will teach you how
to dance a dance, and I want you to dance it. Get ready for your dance,
and when the dance is over, I will talk to you.” And they danced the Ghost
Dance during which many participants would faint or enter into a trance
where they would see and speak to their dead relations.
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The Oglala Sioux sent three wise men to meet with this Messiah. They
were Good Thunder, Brave Bear and Yellow Breast. They returned with
prophecies and stories of miracles. Black Elk remembered it this way:
“These three men all said the same thing, and they were good men.
They said that they traveled far until they came to a great flat valley near
the last great mountains before the big water, and there they saw the
Wanekia who was the son of the Great Spirit, and they talked to him.
Wasichus called him Jack Wilson, but his name was Wovoka. He told them
that there was another world coming, just like a cloud. It would come in a
whirlwind out of the west and would crush out everything on this world
which was old and dying. In that other world, there was plenty of meat, just
like old times; and in that world all the dead Indians were alive, and all the
bison that had ever been killed were roaming around again.”
Wovoka's message of peace and brotherhood was overshadowed by his
prophecy of the disappearance of the whites and the return of Indian
traditions. The whites and some Indians ignored his message of peace
while taking literally the idea that the Ghost Dance movement would, one
way or another, make the whites vanish.
The U.S. government's interest in, and fear of, the Ghost Dance
movement peaked in December of 1890 at Wounded Knee, South Dakota.
There, nearly 300 Indians en route to a Ghost Dance gathering were
massacred. That event, it was assumed, put an end to Wovoka's vision.
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ROLLING THUNDER
Rolling Thunder, a spiritual leader of the Cherokee and Shoshone tribes.
explained the Indian's view of chaos through ecological imbalance.
“When you have pollution in one place, it spreads all over. It spreads just
as arthritis or cancer spreads in the body. The earth is sick now because
the earth is being mistreated, and some of the problems that may occur,
some of the natural disasters that might happen in the near future are only
the natural readjustments that have to take place to throw off sickness. A
lot of things are on this land that don't belong here. They're foreign objects
like viruses or germs. Now, we may not recognize the fact when it happens,
but a lot of the things that are going to happen in the future will really be the
earth's attempt to throw off some of these sicknesses. This is really going
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to be like fever or like vomiting, what you might call a physiological
adjustment.
“It's very important for people to realize this. The Earth is a living
organism, the body of a higher individual who has a will and wants to be
well, who is at times less healthy or more healthy, physically and mentally.
People should treat their own bodies with respect. It's the same thing with
the earth. Too many people don't know that when they harm the earth they
harm themselves, nor do they realize that when they harm themselves they
harm the Earth...
“It's not very easy for you people to understand these things because
understanding is not knowing the kind of facts that your books and teachers
talk about. I can tell you that understanding begins with love and
respect. It begins with respect for the Great Spirit, and the Great Spirit is
the life that is in all things — all the creatures and the plants and even the
rocks and the minerals. All things — and I mean all things — have their
own will and their own way, their own purpose; this is what is to be
respected.
“Such respect is not a feeling or an attitude only. It's a way of life. Such
respect means that we never stop realizing and never neglect to carry out
our obligation to ourselves and our environment.”
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LAME DEER
The Ghost Dance prophecy was not buried at Wounded Knee. The
hippies, with their long hair and beads, the ecology, back-to-the-earth, and
the New Age movements among the whites, are all, according to believers,
evidence of the fulfillment of the prophecy.
Lame Deer, a 20th century shaman among the Sioux, had this vision of
America's future. “Listen,” he said, “I saw this in my mind not long ago: in
my vision the electric light will stop sometime. It is used too much for TV
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and going to the moon. The day is coming when nature will stop the
electricity. Police without flashlights, beer getting hot in the refrigerators,
planes dropping from the sky, even the President can't call up somebody
on the phone. A young man will come, or men, who'll know how to shut off
all electricity. It will be painful, like giving birth. Rapings in the dark, winos
breaking into the liquor stores, a lot of destruction. People are being too
smart, too clever; the machine stops and they are helpless, because they
have forgotten how to make do without the machine. There is a Light Man
coming, bringing a new light. It will happen before this century is over. The
man who has this power will do good things too — stop all atomic power,
stop wars, just by shutting the white electro-power off. I hope to see this,
but then I'm also afraid. What will be, will be.
“I am trying to bring the ghost dance back,” Lame Deer said, “but
interpret it in a new way. I think it has been misunderstood, but after eighty
years I believe that more and more people are sensing what we meant
when we prayed for a new earth and that now, not only the Indians, but
everybody has become an endangered species. So let the Indians help you
bring on a new earth without pollution or war. Let's roll up the world. It
needs it.”
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SUN BEAR
As recently as 1979 we were offered another vision, this time from Sun
Bear of the Bear Tribe Medicine Society. In the Native American earth
awareness magazine, Many Smokes, Sun Bear wrote: “I saw people living
together in groups sharing and helping each other, Indian and non-Indian
alike. I saw the Earth Mother being healed as people began to show real
love for the land. But first I saw whole cities become desolate because
there was no way left for people to support themselves. I wondered at this
when this nation seemed to be all-powerful. Then I saw the vision of the
great drought years, a time when the Earth Mother would withhold all
increase...
“I saw camps of people around natural water, such as rivers, creeks, and
springs, working hard to produce their food, but thankful to be alive, for only
here and there were small bands of people alive, and they were thankful to
the Great Spirit that they were. When people came together they embraced
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with love, even those who were strangers before that moment, because
they knew.
“There were only a few people surviving these changes. I've seen major
destruction, and people fleeing great cities, and other people dying from
pollution, and cities abandoned, and I wondered how, until these last few
years when I see California and other places which no longer have the
water, electricity, or natural gases to care for their cities.
“Then I understood what I saw before. We were told that our people
would lay as if dead in the dust, and then we would rise up on the land
again. We were told that the sons and daughters of the possessors of our
land would come to us and accept our ways, and that we would live
together as one people sharing the land and sowing love and
understanding for each other.”
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6. THE GREAT SPIRIT OF NATIVE AMERICANS
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CHIEF NOBLE RED MAN
CALLING GREAT SPIRIT (CALLING GOD)
Chief Noble Red Man (Mathew King)
I'm an Indian. I'm one of God's children.
It's time Indians tell the world what we know . . . about Nature and about
God. So I'm going to tell what I know and who I am. You better listen.
You've got a lot to learn.
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I'm a full-blood Indian from the Pine Ridge reservation in South Dakota.
My Indian name is Noble Red Man. That was my grandfather's name.
White Man mistranslated his name as "King," so they call me Mathew King.
But my real name, my Lakota name, is Noble Red Man.
I speak for the Lakota people. You call us "Sioux." But that's White Man's
name for us.
Our real name is "Lakota." That means "People together," or "Allies."
That's what we call ourselves.
And that's what God calls us.
Call me a chief of the Lakota. I'm a speaker for the chiefs. I say what I
have to say. That's my duty. If I don't say it, who's going to say it for me?
I'm a prophet of the Indian people. I can see what's coming. I prophesy
what's going to happen. I walk with the Great Spirit, with God. Wakan-
Tanka, that's what we call him in Lakota. I talk to Him. The Great Spirit
guides me in my life.
Sometimes He comes to me and tells me what to say. Other times I just
speak for myself, for Mathew King.
THE GREAT MYSTERIOUS
You can call Wakan-Tanka by any name you like. In English I call Him
God or the Great Spirit.
He's the Great Mystery, the Great Mysterious. That's what Wakan-Tanka
really means ・the Great Mysterious.
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You can't define Him. He's not actually a "He" or a "She," a "Him" or a
"Her." We have to use those kinds of words because you can't just say "It."
God's never an "It."
So call Wakan-Tanka whatever you like. Just be sure to call Him.
He wants to talk to you.
TALKING TO GOD
When we want wisdom we go up on the hill and talk to God. Four days
and four nights, without food and water. Yes, you can talk to God up on a
hill by yourself. You can say anything you want. Nobody's there to listen to
you. That's between you and God and nobody else.
It's a great feeling to be talking to God. I know. I did it way up on the
mountain. The wind was blowing. It was dark. It was cold. And I stood there
and I talked to God.
LISTENING TO GOD
When I go up on the hill to pray I don't just talk to God. I try to get the
talking over quick. Mostly I'm listening.
Listening to God — that's praying, too.
You've got to listen. God's talking to you right now. He's telling you all the
words you've got to speak and all the things you've got to do in this life. If
you don't listen, you don't hear what God's saying, and then you don't know
what God wants you to say and do.
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So that's how you pray to God.
You listen.
PRAYER
I pray, pray, and pray before I go to bed. Every time I wake in the middle
of the night I pray to God. I thank Him for the life He gives me. I ask Him for
understanding. During the day there's things I have to do. People come to
me, they ask me to go out and talk. I do it when I can. Otherwise I like to
stay home and study, pray, and clean my Peace Pipe.
Maybe some think I should be doing something else. But God knows I'm
doing the right thing.
There's only one time to pray, and that's now. There's no better time to
pray than now. Now is the only time you need to pray. You can't pray any
other time than right now!
VISIONS, DREAMS, AND MIRACLES
We live by visions. We live by dreams. We live by miracles. Miracles
come to us in our everyday lives, in our ceremonies, in our prayers. Every
day is a miracle to us.
Many times I've seen the eagle come out of the empty sky and circle
over our heads when we blow the eagle-bone whistle. The eagle is the
witness of the Great Spirit, the eyes of God.
Once I had an eagle dream. I left my bed and flew with the eagle out
below the sun and above the clouds. After we circled around up there ten
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times, I flew back down to my bed. The eagle came down with me and flew
around my head four times, then flew away.
Now, whenever the eagle joins us in our ceremony, I always say a
friendly hello to him.
He remembers me, and I remember him.
We keep an eye out for each other.
The eagle's my symbol. In our Way, you always have a symbol. That's
your power. It reminds you of God. It reminds you to do good.
Some missionaries came to one of our ceremonies. They watched us
while we danced. I told them, "Everybody, look up in the sky. See, the
eagle's come to join us!"
The eagle came over and flew right down into our ceremony. He stood
there on one foot, with one leg up in the air. He carried two feathers in his
claw and he put them on his head like a crown. Then he started dancing.
We danced with him.
We all cried to see the eagle dance. Even the missionaries cried. "We
can't believe it!" they said. "It can't be happening!"
But it happened.
God danced with us!
I've seen the spirits of our ancestors come join us when we sing the
spirit-songs. They sing with us all night. They take our hands and dance
with us until they fade away with the morning.
I've sat down with the buffalo and they don't bother me. They know I'm
an Indian. They nurse their calves beside me and let me be. Any white man
try that and the only miracle'd be if he got out of there alive.
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I've gone up on the mountain praying for a vision and talked to Crazy
Horse. I've talked to Red Cloud and Noble Red Man. They teach me things
the living have forgot, things the White Man can never know or understand.
GOD'S INSTRUCTIONS
White Man came to this country and forgot his original Instructions. We
Indians have never forgotten our Instructions.
God gives His Instructions to every creature, according to His plan for the
world. He gave His Instructions to all the things of Nature. The pine tree
and the birch tree, they still follow their Instructions and do their duty in
God's world. The flowers, even the littlest flower, they bloom and they pass
away according to His Instructions. The birds, even the smallest bird, they
live and they fly and they sing according to His Instructions.
Should human beings be any different?
RESPECT
Our Instructions are very simple ・to respect the Earth and each other,
to respect life itself. That's our first Commandment, the first line of our
Gospel.
Respect is our Law ・respect for God's Creation, for all the living beings
of this Earth, for our mother the Earth herself.
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We can't harm the Earth or the water because we respect their place in
the world. We could never kill all the buffalo because that shows no respect
for why the buffalo are here.
You need to respect the animal you kill. It's following God's Instructions.
You must respect other people's dreams. Respect their dreams and
they'll respect your dreams.
We need to have respect even for those not yet born, for the generations
to come. They have their rights, too. We must respect them.
That is our religion and our Law. That is our Way. Those are our
Instructions.
We Indians haven't forgotten them and we never will.
GOODNESS
Goodness is the natural state of this world. The world is good! Even
when it seems evil, it's good. There's only goodness in God. And that same
goodness is in us all. You can feel it in yourself. You know when you feel
good inside.
Yes, you're God's child, too. You are good. You are sacred. Respect
yourself. Love the goodness in yourself.
Then, put that goodness into the world. That's everybody's Instructions.
God made you so you feel good when you do right. Watch when you feel
good and follow that good feeling. The good feeling comes from God.
When you feel good, God feels good, too. God and you feel good together.
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EVERYONE IS SACRED
Everyone is sacred. You're sacred and I'm sacred. Every time you blink
your eye, or I blink my eye, God blinks His eye. God sees through your
eyes and my eyes.
We are sacred.
GOD'S MERCY
God shows His mercy every day. Whether you're wrong or whether
you're right, He still loves you. He loves what He has created.
SHARING
We Lakota people have our giveaways. When something important
happens we celebrate by sharing what we have. There's nothing we like
more than to give gifts to others, to share with others. Even the poorest of
us share what we have.
We are a sharing people.
The more you share the more you're given to share. God gives you more
of his goodness to share with others. When you share with others you
share with God. God loves a sharer.
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GOD MADE EVERYTHING SO SIMPLE
God made everything so simple. Our lives are very simple. We do what
we please. The only law we obey is the natural Law, God's Law. We abide
only by that.
We don't need your church. We have the Black Hills for our church. And
we don't need your Bible. We have the wind and the rain and the stars for
our Bible. The world is an open Bible for us. We've studied it for millions of
years.
We've learned that God rules the Universe and that everything God
made is living. Even the rocks are alive. When we use them in our sweat
ceremony we talk to them . . . and they talk back to us.
GOD'S TABERNACLE
The Universe is the tabernacle of God. When the wind blows, that's the
breath of God.
When you or I breathe, that's also the breath of God.
God gave us peace. Go up on a hill early tomorrow morning and look out
into the valley. See how peaceful it is. Everything's quiet. All you hear is
birds singing, praising God.
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LEON SHENANDOAH’S SPEECH TO THE UNITED NATIONS
Address to the General Assembly of the United Nations
Delivered October 25, 1985, by Leon Shenandoah, Tadodaho,
Haudenosaunee.
"Listen to the words of the Creator given to the first United Nations —
the Haudenosaunee — over 1,000 years ago.
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The Chiefs of the Haudenosaunee shall be mentors of the people for all
time. The thickness of their skins shall be seven spans, which is to say that
they shall be proof against anger, offensive action, and criticism. Their
hearts shall be full of peace and good will, and their minds full of a yearning
for the welfare of the people. With endless patience, they shall carry out
their duty. Their firmness shall be tempered with a tenderness for their
people. Neither anger nor fury shall find lodging in their minds, and all their
words and actions shall be marked by calm deliberation.
In every nation there are wise and good people. These should be
appointed Chiefs. They should be the advisors of their people and work for
the good of all the people, and their power comes from the "Great Peace."
A chief must never forget the Creator of mankind, never forget to ask the
Creator for help. The Creator will guide our thoughts and strengthen us as
we work to be faithful to our sacred trust and restore harmony among all
peoples, all living creatures, and Mother Earth.
"We were instructed to carry a love for one another and to show a great
respect for all the beings of this earth... In our ways spiritual consciousness
is the highest form of politics. When people cease to respect and express
gratitude for these many things, then all life will be destroyed, and human
life on this planet will come to an end."
These are our times and responsibilities. Every human being has a
sacred duty to protect the welfare of our Mother Earth, from whom all life
comes. In order to do this we must recognize the enemy — the one within
us. We must begin with ourselves.
We must live in harmony with the Natural World and recognize that
excessive exploitation can only lead to our own destruction. We cannot
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trade the welfare of our future generations for profit now. We must abide by
the Natural Law or be victims of its ultimate reality.
We must stand together, the four sacred colors of humans, as the one
family we are, in the interest of peace.
We must abolish nuclear and conventional weapons of war.
When warriors are leaders, then you will have war. We must raise
leaders of peace.
We must unite the religions of the world as the spiritual force strong
enough to prevail in peace.
It is no longer good enough to cry, "Peace." We must act peace, live
peace, and march in peace in alliance with the people of the world.
We are the spiritual energy that is thousands times stronger than nuclear
energy. Our energy in the combined will of all people with the spirit of the
Natural World, to be of one body, one heart and one mind for peace.
We propose, as a resolution for peace, that October 24th be designated
as a Day of Peace, and a world cease-fire take place in honor of our
children and the Seventh Generation to come."
A PROPHECY BY LEON SHENANDOAH, TADADAHO OF THE
SIX NATIONS
"It is prophesied in our Instructions that the end of the world will be near
when the trees start dying from the tops down. That's what the maples are
doing today. Our Instructions say the time will come when there will be no
corn, when nothing will grow in the garden, when the water will be unfit to
drink.
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We were instructed to carry a love for one another and to show great
respect for all beings of the earth. In our ways, spiritual consciousness is
the highest form of politics. We must live in harmony with the Natural World
and recognize that excessive exploitation can only lead to our own
destruction. We cannot trade the welfare of our future generations for profit
now. We must stand together, the four sacred colors of man, as the one
family that we are, in the interest of peace. We must abolish nuclear and
conventional weapons of war.
We must raise leaders of peace. We must unite the religions of the world
as the spiritual force strong enough to prevail in peace. We are the spiritual
energy that is a thousand times stronger than nuclear energy. Our energy
is the combined will of all people with the spirit of the Natural World, to be
of one body, one heart, and one mind for peace."
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CHIEF OREN LYONS’ SPEECH TO THE UNITED NATIONS
Haudenosaunee Faithkeeper, Chief Oren Lyons addressing delegates to
the United Nations Organization opened "The Year of the Indigenous
Peoples" (1993) in the United Nations General Assembly Auditorium,
United Nations Plaza, New York City, December 10, 1992. This is
(verbatim) that opening statement:
."For all of us. I am Oren Lyons, Hau de no sau nee, and speaking on
behalf of the Indigenous People of North America, this Great Turtle Island.
Mr. President, distinguished delegates, Chiefs, Clan Mothers, Leaders and
Members of the World's Indigenous Nations and Peoples, we thank you,
The General Assembly, for the recognition and the proclamation of "1993,
The International Year of the Indigenous Peoples," for the theme of,
"Indigenous Peoples, a New Partnership." We thank Madam Chairman
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Repal Chur of the Working Group for Indigenous Populations for
consistent, enthusiastic support, and Diaz. And at this time, we recognize
the inspiration and spiritual force of Augusto Williamson Diaz, for his vision
of such a day as this, and our gratitude to those leaders of Indigenous
Peoples and people who also had the vision of this day for our people, who
put their blood, their sweat and their tears into this moment. And to those
who are no longer here, our profound gratitude and appreciation.
This proclamation brings home inspiration and renewed dedication to our
quest for self-determination, justice, freedom and peace in our Homelands
and our Territories. Indeed, the quest is a renewal of what we enjoyed
before the coming of our White Brothers from across the sea. We lived
contentedly under the Gai Eneshah Go' Nah, The Great Law of Peace. We
were instructed to create societies based on the principles of Peace,
Equity, Justice, and the Power of Good Minds.
Our societies are based upon great democratic principles of the authority
of the people and equal responsibilities for the men and the women. This
was a great way of life across this Great Turtle Island and freedom with
respect was everywhere. Our leaders were instructed to be men of vision
and to make every decision on behalf of the seventh generation to come; to
have compassion and love for those generations yet unborn. We were
instructed to give thanks for All That Sustains Us.
Thus, we created great ceremonies of thanksgiving for the life-giving
forces of the Natural World, as long as we carried out our ceremonies, life
would continue. We were told that `The Seed is the Law.' Indeed, it is The
Law of Life. It is The Law of Regeneration. Within the seed is the
mysterious force of life and creation. Our mothers nurture and guard that
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seed and we respect and love them for that. Just as we love I hi do' hah,
our Mother Earth, for the same spiritual work and mystery.
We were instructed to be generous and to share equally with our
brothers and sisters so that all may be content. We were instructed to
respect and love our Elders, to serve them in their declining years, to
cherish one another. We were instructed to love our children, indeed, to
love ALL children. We were told that there would come a time when
parents would fail this obligation and we could judge the decline of
humanity by how we treat our children.
We were told that there would come a time when the world would be
covered with smoke, and that it would take our elders and our children. It
was difficult to comprehend at the time, but now all we have to do is but to
walk outside to experience that statement. We were told that there would
come a time when we could not find clean water to wash ourselves, to cook
our foods, to make our medicines, and to drink. And there would be
disease and great suffering. Today we can see this and we peer into the
future with great apprehension. We were told there would come a time
when, tending our gardens, we would pull up our plants and the vines
would be empty. Our precious seed would begin to disappear. We were
instructed that we would see a time when young men would pace back and
forth in front of their chiefs and leaders in defiance and confusion.
There are some specific issues I must bring forward on behalf of our
Nations and Peoples.
North America. The issue of nuclear and toxic waste dumps on our
precious lands; the policy of finding a place for the waste with the poorest
and most defenseless of peoples today. This brings the issue of the
degradation of our environment by these waste dumps, over-fishing, over-
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cutting of timber, and toxic chemicals from mining processes throughout
our lands.
Treaty violations. We have with the United States and Canada 371
ratified Treaties and Agreements. The Ruby Valley Treaty of the Western
Shoshone is a prime example of what the violation of treaties brings:
human rights violations, forced removals, disenfranchisements of traditional
people with confiscations of their property and livestock.
The refusal to recognize and support religious freedoms of our people
and the decisions by the [U.S.] Supreme Court which incorporates this
attitude into Federal Law. This translates into the violation of Sacred Sites.
Mt. Graham in the Apache Country is now a project site for an observatory,
causing great stress to the Apache People who have depended upon the
spiritual forces of this mountain for survival. Ironically, a partner in this
project is the Vatican. And even further, it has proposed to name this
project `Columbus.'
The appropriation of our intellectual properties is continuous and
devastating. Land is the issue. Land has always been the issue with
Indigenous Peoples. Original title is a problem for all of you. We must try to
reach an agreement on a more level playing field that allows us to, at least,
a chance for survival.
Out brother, Leonard Peltier, has been too long in prison, In 1993, to
signal a new attitude — and what better than his release after 16 years —
symbolic of the exercise of dominion over our Peoples.
All this has come from across the seas. The catastrophes that we have
suffered at the hands of our brothers from across the seas has been
unremitting and inexcusable. It has crushed our people, and our Nations
down through the centuries. You brought us disease and death and the
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idea of Christian dominion over heathens, pagans, savages. Our lands
were declared `vacant' by Papal Bulls, which created law to justify the
pillaging of our land.
We were systematically stripped of our resources, religions and dignity.
Indeed, we became resources of labor for goldmines and canefields. Life
for us was unspeakable, cruel. Our black and dark-skinned brothers and
sisters were brought here from distant lands to share our misery and
suffering and death.
Yet we survived. I stand before you as a manifestation of the spirit of our
people and our will to survive. The Wolf, our Spiritual Brother, stands
beside us and we are alike in the Western mind: hated, admired, and still a
mystery to you, and still undefeated.
So then, what is the message I bring to you today? Is it our common
future? It seems to me that we are living in a time of prophecy, a time of
definitions and decisions. We are the generation with the responsibilities
and the option to choose the The Path of Life for the future of our children.
Or the life and path which defies the Laws of Regeneration.
Even though you and I are in different boats, you in your boat and we in
our canoe, we share the same River of Life. What befalls me, befalls you.
And downstream, downstream in this River of Life, our children will pay for
our selfishness, for our greed, and for our lack of vision.
500 years ago, you came to our pristine lands of great forests, rolling
plains, crystal clear lakes and streams and rivers. And we have suffered in
your quest for God, for Glory, for Gold. But, we have survived. Can we
survive another 500 years of "sustainable development?" I don't think so.
Not in the definitions that put `sustainable' in today. I don't think so.
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So reality and the Natural Law will prevail; The Law of the Seed and
Regeneration. We can still alter our course. It is NOT too late. We still have
options. We need the courage to change our values to the regeneration of
our families, the life that surrounds us. Given this opportunity, we can raise
ourselves. We must join hands with the rest of Creation and speak of
Common Sense, Responsibility, Brotherhood, and PEACE. We must
understand that the law is the seed and only as true partners can we
survive.
On behalf of the Indigenous People of the Great Turtle Island, I give my
appreciation and thanks. Dah ney' to. Now I am finished. ."
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THE PROPHECY OF THE WHITE EAGLE
A VISION OF A RAINBOW WARRIOR (2008)
I am within a sphere ship of some kind, very small, just enough room for
myself and an angel guide. It is transparent so you can see in all
directions. What I see at first is not very cheerful. I look up and see lines
of dark shapes floating overhead. Are they planes? Dark spirits? Astral
entities? I look downward at the land below and it is also grim in
appearance. It looks like the aftermath of a battle or attack; all is in ruins
with many individual persons beaten and broken down lying in the rubble. I
look upward again and a majestic bird of light: The White Eagle. He soars
over the dark flying entities, and they give way, dissolving to disappear.
The White Eagle is very Native American in appearance, like some great
work of living art. Concentric Circles of White Light radiate from him.
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There is an energy or feeling of profound sacredness and commanding
power about the eagle. He swoops over the landscape and the circlets of
light flow to pass over and bless the scenery and the spirits below. The
atmosphere becomes brighter and shades of color tint all there is. The
persons here begin to stir and move with life. Following the same
inspiration, they move into circles of small groups and join hands and begin
a dance where they move together, and like a wheel they move their circle
in round in one direction together. They are speaking the name of the
Great Spirit, and a short Native American chant. The White Eagle soars
upward from the spirit world into the mortal one, straight up towards the
sun. We follow along. He seems to enter right into the sun and becomes
too bright to see. A burst of brilliant energy radiates from the Sun into lines
and swirls of iridescent colors, blessing the land and its peoples. My guide
speaks:
From the ancient ages, the lands of my ancestors, fathers and mothers,
great grandfathers, great grandmothers, the drum beats and soul chants
sound once more. For more than Ten Thousand Years times Two the
Spirit of our Peoples has been alive, though unknown and a mystery to
most the world’s peoples. Our Culture of the Soul and Spirit, Rainbows in
the Sky, The Great Circle of Four Directions, Sacred and Filled with Love,
lives yet onward and is Immortal. We take now our Medicine from our
Heavens, from the Great Spirit of the Skies, of the Waters, of the Earth,
and bestow it now upon all in our world. We know now that is why our
people came to be on this planet, this Wilderness Garden of the Universe.
We bring down the Sacred Dance of Unity to this world, mortals of every
people and culture. The whole world shall now dance the Sacred Dance,
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breathe the Holy Fire, sing the Mystic Words of Beauty that Live in the
Hearts of our Peoples. Oh Great Father of the Heavens, O Great Mother of
the Earth, we, your Children of Earth and Spirit, dance to honor and thank
you and to bring the big peace that shall not ever end. The White Eagle
soars now over us!
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NATIVE AMERICAN INDIAN TRADITIONAL ETHICS
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1. Each morning upon rising, and each evening before sleeping, give
thanks for the life within you and for all life, for the good things the Creator
has given you and for the opportunity to grow a little more each day.
Consider your thoughts and actions of the past day and seek for the
courage and strength to be a better person. Seek for the things that will
benefit others (everyone).
2. Respect. Respect means "To feel or show honor or esteem for someone
or something; to consider the well-being of, or to treat someone or
something with deference or courtesy". Showing respect is a basic law of
life.
a. Treat every person from the tiniest child to the oldest elder with respect
at all times.
b. Special respect should be given to Elders, Parents, Teachers, and
Community Leaders.
c. No person should be made to feel "put down" by you; avoid hurting other
hearts as you would avoid a deadly poison.
d. Touch nothing that belongs to someone else (especially Sacred Objects)
without permission, or an understanding between you.
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e. Respect the privacy of every person, never intrude on a person's quiet
moment or personal space.
f. Never walk between people that are conversing.
g. Never interrupt people who are conversing.
h. Speak in a soft voice, especially when you are in the presence of Elders,
strangers or others to whom special respect is due.
i. Do not speak unless invited to do so at gatherings where Elders are
present (except to ask what is expected of you, should you be in doubt).
j. Never speak about others in a negative way, whether they are present or
not.
k. Treat the earth and all of her aspects as your mother. Show deep
respect for the mineral world, the plant world, and the animal world. Do
nothing to pollute our Mother, rise up with wisdom to defend her.
l. Show deep respect for the beliefs and religion of others.
m. Listen with courtesy to what others say, even if you feel that what they
are saying is worthless. Listen with your heart.
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n. Respect the wisdom of the people in council. Once you give an idea to a
council meeting, it no longer belongs to you. It belongs to the people.
Respect demands that you listen intently to the ideas of others in council
and that you do not insist that your idea prevail. Indeed you should freely
support the ideas of others if they are true and good, even if those ideas
are quite different from the ones you have contributed. The clash of ideas
brings forth the Spark of Truth.
3. Once a council has decided something in unity, respect demands that no
one speak secretly against what has been decided. If the council has made
an error, that error will become apparent to everyone in its own time.
4. Be truthful at all times, and under all conditions.
5. Always treat your guests with honor and consideration. Give of your best
food, your best blankets, the best part of your house, and your best service
to your guests.
6. The hurt of one is the hurt of all, the honor of one is the honor of all.
7. Receive strangers and outsiders with a loving heart and as members of
the human family.
8. All the races and tribes in the world are like the different colored flowers
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of one meadow. All are beautiful. As children of the Creator they must all
be respected.
9. To serve others, to be of some use to family, community, nation, and the
world is one of the main purposes for which human beings have been
created. Do not fill yourself with your own affairs and forget your most
important talks. True happiness comes only to those who dedicate their
lives to the service of others.
10. Observe moderation and balance in all things.
11. Know those things that lead to your well-being, and those things that
lead to your destruction.
12. Listen to and follow the guidance given to your heart. Expect guidance
to come in many forms; in prayer, in dreams, in times of quiet solitude, and
in the words and deeds of wise Elders and friends.
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THE END