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    Historical Materialism 16 (2008) 3770 www.brill.nl/hima

    Lost in ransition: the German World-MarketDebate in the 1970s

    Oliver Nachtweyaand obias ten Brinkb

    a) University of [email protected]

    b) Institut fr Sozialforschung (Frankfurt)[email protected]

    AbstractTe persistence of economic and geopolitical conflicts beyond the 1990s has revived interest inexplanations that analyse international conflicts in relation to capitalism. In this debate, manycontributors have accepted one or another version of a strong globalisation theory, which reflectsthe hopes for an age of peace and prosperity as a largely co-operative process. Tis paper attemptsto question this thesis by introducing an almost forgotten debate: the German world-marketdebate of the 1970s. Tis approach attempted to show how the general laws of motion ofcapitalism prevail under changing conditions. Furthermore it pointed to the existence of manystates, which again and again reproduces the reality of multipolar competitive capitalism, albeitin changing forms. In the following we outline the central sometimes diverging insights,before subjecting them to a critical appraisal and identifying a number of points where the thesescould be developed further. aking up the threads of that debate without repeating its weaknessescould prove productive for todays discussion.

    Keywordscapitalism, world market, imperialism, plurality of states, money relations, movements of capital

    Introduction

    Over the last two decades, the Marxist theory of imperialism has come tobe regarded by mainstream political scientists as a relic of past left-wingmovements, lacking any power to explain the world after 1989.1 But the

    1. We would like to thank Michael Heinrich and Tomas Sablowski for their importantfeedback. We are also very grateful to the translation co-operative radukas (www.tradukas.de)

    for providing their service free of charge. Tanks also to Gareth Dale for his advice on theEnglish terminology. Please note that some quotes from Marx depend on the German editionand are not in accordance with the English edition of Marx and Engelss works.

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    persistence of state violence, geopolitical frictions and war into and beyondthe 1990s has revived interest in the Marxist tradition, which analyses

    international co-operation and conflict in relation to the capitalist mode ofproduction. As with every wave of the imperialism debate, be it the classicalperspective during World War I, or the debates before and after 1968, thecurrent discussion is also shaped by the particular characteristics of thecapitalism of its time.

    Even today, many Marxists have accepted one or another version ofglobalisation theory, which reflects the great political illusion of the 1990s the hopes for an age of peace and prosperity and for a new world order as alargely co-operative process. Left-wing theorists and critical social scientists

    have strongly supported the claim of mainstream researchers that the nation-state has lost sovereignty to internationalised economic processes and integratedfinancial markets. Te traditional conclusions of the Marxist theories ofimperialism are thereby turned on their heads. In what Habermas has called apostnational constellation, a global space with dissolving national boundaries,competition between states appears as a relic of a past epoch that has beensuperseded by the global rule of total social capital: an Empire, in Hardt andNegris sense. Similarly, Panitch and Gindin identify a kind of super-imperialism under the leadership of the United States: an American empire.

    With very few exceptions (which include Arrighi, Callinicos and Harvey),the debate today is dominated by versions of the ultra- or super-imperialismtype that stand explicit or implicitly in the theoretical tradition of KarlKautsky. As is well known, Kautsky believed that capitalists shared an interestin exploiting the masses, and that this shared aim prevailed at the internationallevel, which could lead to international cooperation amongst capitals ina possible ultra-imperialist phase.2 In our view, this is a leap backwardsthat ignores crucial developments in Marxist theory. It also reveals that largeparts of the Left are unaware of important debates conducted during the

    1970s, among them, the world-market debate in Germany. Most of todaystheories of imperialism overlook the patterns of development characteristic ofmodern capitalism and its constitutive features. Above all, they ignore themethodological starting point of the existence of a plurality of states, whichagain and again reproduces the reality of multipolar competitive capitalism,albeit in ever-changing forms. Tis perspective was developed in Germanyduring the 1970s in the world-market debate, which was conducted under

    2. Kautsky 1914.

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    the rubric world market motions of capital.3 Tis approach attempted toshow how the general laws of motion of capitalism prevail under changing

    economic conditions. aking up the threads of that debate without repeatingits weaknesses could prove productive for todays discussion. In what follows,we outline its central sometimes diverging positions, before subjectingthem to a critical appraisal and identifying a number of points where thetheory could be developed further.

    Te social and political context of the world-market debate

    Te world-market debate appeared in a general context marked by the VietnamWar, the international financial crisis and the return of economic conflictbetween major capitalist powers. Against this backdrop, a number of authorsin the Federal Republic of Germany (FRG) attempted to advance theoreticalunderstandings of the conjuncture by stringently applying classical-Marxistanalyses of capitalism. Tey faced several challenges.

    Te world-market debate established itself in opposition both to the SovietMarxist theory of state-monopoly capitalism and to the revisionism of thesocial-democratic Left.4Criticism of these approaches led to the development especially among the extra-parliamentary opposition and Socialist StudentsFederation (SDS) in West Germany of a new reading of Marx, a tendencywhich, though international in scope, became particularly prominent inGermany. Deeply sceptical towards ideological Marxism, the new Marxistsset out to analyse the capitalism of the postwar era using Marxs categories and

    3. Tis debate took place hand in hand to another controversy better known outsideGermany: the state-derivation debate. Its political background was formed by the question of

    whether increasing state regulation could save capitalism, and its political aim was to destroyany illusions in the welfare state. Whereas the social-democratic theory granted the state a highdegree of autonomy, the Soviet-oriented theory of state-monopoly capitalism postulated a kindof fusion of the state with monopoly capital. Te state-derivation debate used methods such asthe theory of value-forms to find explanations for the constitutive separation of state and capital,and thus to find out why and how this separation nonetheless led to the formation of a capitaliststate. In other words, the state-derivation debate concentrated on the separation and consequentrelative autonomy of the state, and on why this relative autonomy was constitutive of capitalistrelations of production (for an overview, see Gerstenberger 1977, Clarke 1990). A number ofcontributions from this discussion played a role in the world-market debate.

    4. One of their influences here was critical theory. Herbert Marcuse wrote: Soviet Marxism

    has taken on the character of a behavioural science. Most of its theoretical statements possessa pragmatic, instrumentalist intention; they serve to explain, justify, control particular actionsand positions, which are the actual facts for these statements. (Marcuse 1967, p. 32).

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    definitions as their main point of departure. Tis project benefited from thefortunate fact that more and more of Marxs writings, and above all, the

    influential Grundrisse, had become available to a wider public after WorldWar II. In this general context, a productive strand of applied Marxismfocusing on the development of the world economy arose, alongside and inassociation with the German penchant for the philological and abstractcategorial treatment of Marx.

    Ironically, it was the losers of the Second World War, Germany and Japan,who turned out to be the winners of the golden age of capitalism thatfollowed. Germanys manufacturing industry became extremely integrated inthe world economy.5 After this period of growth and Germanys rapid

    reintegration in the world market, the economic dynamism slackened for thefirst time at the end of the 1960s and the first signs of the internationalmonetary crisis and stagflation of the 1970s appeared on the horizon. Tiseconomic setting led the nascent world-market debate to pose a differentset of questions than for example dependency theory, which concerneditself with North-South relationships. Te central concerns of world-markettheory were the relationship between developed states, the configuration ofthe world market, its increasing susceptibility to crisis and the importanceof exchange rates. Its proponents also hoped to be able to make whatever

    modest progress in filling some gaps in Marxs work and concretise his basicideas. In the Grundrisse, Marx had originally planned to dedicate a wholebook to the question of the world market. Although he modified and reducedhis plan as the project took shape, even in Volume Tree of Capital hestill bracketed out the analysis of competition on the world market, withthe promise, never to be fulfilled, that he would return to it later. All therewas to go by were a few passages in Capitaland in the Grundrisse. On thesubject of the world market Marx left little more than a few heuristic theses forfurther research.

    5. Te car industry had expanded its export from 11.5 % of production in 1950 to 40.6 %in 1970, while for engineering the share rose from 20.3 % to 35.5 % over the same period.Tis also reflected Germanys increased weight in the world market. Between 1950 and 1977,Germanys share of total world exports tripled from 3.5 % to 10.5 %. One reason for this wasthat Germanys industrial structure was biased towards production of investment goods, whichput it in a particularly advantageous position during the phase of world market expansion,bringing with it increased demand for production equipment (Altvater, Hoffman and Semler1979). In contrast to the crises since the mid-1970s, which have led the German neo-mercantile

    economic policy model into crisis, the minor crises such as that of 19667 led to modernisationand refinement of the German system of wages, careful reshaping of industrial relations anddeliberate devaluation of the deutschmark (Altvater and Hbner 1988).

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    Te classical-Marxist theory of imperialism andstate-monopoly capitalism

    Te debate over the role of the world market was conducted principally in andaround the left-socialist journal PROKLA. In the following section, we willconcentrate on three leading figures of the debate: Christel Neusss, KlausBusch and Claudia von Braunmhl.6In developing their theories, each of thethree authors began strictly with Marx with the aim of advancing beyondhis findings. Te world-market debate strictly disassociated itself from theacademic and political dogmatism of the imperialism and world markettheories associated with state-monopoly capitalism. In connection with theStalinisation of the Communist parties both within and outside the Easternbloc, the term imperialism had degenerated into a slogan of Soviet foreignpolicy. Lenins historically specific analysis of imperialism was lifted to acanonical status, and taken as universal theoretical truth. After 1945, it wasexpanded into the theory of state-monopoly capitalism. In this way, it gainedthe status of an official (state and party) theory of imperialism in the era ofsystem-competition and consequently enjoyed enormous political influence,also in the West. Te struggle between the forces of progress and reaction,between socialism and imperialism was declared to be the main internationalconflict, and suddenly the world appeared to be divided into two worldmarkets.

    Capitalism as a whole, the theory went, had been stuck in a general crisisor period of decline since 1917.7Te effect of this general crisis and increasingmonopolisation was that capitalism could only be kept functioning throughincreasing political intervention by the state. State-monopolistic regulationtended to override the law of value, and state and capital merged to form aunified apparatus. Under this new relationship between capital and state, thestate became the instrument of monopoly capital.8

    6. Space precludes us from including other approaches to world-market analysis that wereformulated a little later and which generally each follow a different line of argument (See Olleand Schoeller 1977, Siegel 1980, and Sozialistische Studiengruppen 1981).

    7. Apparently, the orthodox Stalinists remained more or less unaware that capitalismexperienced its greatest boom during the post-1945 era.

    8. Institut fr Gesellschaftswissenschaften beim ZK der SED 1968 and 1971; also see, therather less dogmatic Boccara et al. 1973 and Katzenstein 1973. Te political consequence of this

    theory was classical reformism: if the economy and state had merged then a popular frontwould be able to break the power of the monopolies and set society on the road to socialismsimply by taking over the government by parliamentary means.

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    State-monopoly capitalism, according to Neusss, could not be more thana subjectivist theory of capitalism where the monopolies decide the fate of the

    world. But that meant that the theory remained trapped at a superficial level,because it simply took

    the monopolies striving for profit and power as the form in which the processwhere the social complex of the private producers gains the upper hand is mappedonto the plane of capitalist production.9

    It fails to consider, how this pursuit of private interests tends to bring forththe world market as a coherent aggregate reproduction process of capital, and

    in the process the law of value prevails through the competition betweennational capitals.10

    Neusss distinguished between Lenins theory itself and its expansion intothe theory of state-monopoly capitalism. Only in the latter form, she argued,does Lenins theory actually become false. Against this understanding, Neusssdefended Lenins unsatisfactory conceptual definition of the manifestations ofimperialism for their revolutionary content, or, in other words, for theirspecific political function at the time they were written. However, she went onto state that Lenins writings on imperialism did not progress beyond a cleverdescriptionof the world and that, theoretically, he had fallen behind Marx. Inthis respect, she claimed, Lenins analysis tended towards the idea of a finalcrisis of capitalism that arose from its monopolistic form and strongly tendedtowards violence, because any move to economic expansion would mean aredistribution of regions that had already been conquered, but Lenin, shesaid, failed to properly explain the central category of the monopoly. Accordingto Lenin, the era of monopoly capitalism had superseded free competitionand the whole market had taken on an easily understandable form. As vonBraunmhl put it: it can be controlled subjectively.11

    According to Neusss, Lenins analysis of crisis and uneven developmentwas similarly unsatisfactory. His argumentation emphasised only one aspect ofthe commodity-producing society the absence of social planning in theproduction of commodities. In other words, Lenin operated on the basis ofdisproportionality theory, where economic crises are explained as merely aconsequence of the anarchy or unplanned character of the market, or as theresult of imbalances between the different sectors of an economy. Marxs

    9. Neusss 1972, p. 97.10. Ibid.11. Von Braunmhl 1973, p. 24.

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    central dictum that capital sets its own limits also in the field of production,as manifested in the tendency for the rate of profit to fall, is not integrated into

    Lenins concept.12o that extent, competition is not only an anarchic process,but also the manifestation of the operation of the law of value. All in all,Lenins analysis tends to degenerate into moral categorisation.13

    Tus, and in explicit contradiction to state-monopoly capitalism, one ofthe first contributions to the world-market debate was that:

    Te explanation for the new manifestations of motion of capital at the level ofthe world market would be not the replacement of competitive by monopolycapitalism, but the breaking up of the English world market monopoly and theflourishing of competition between major national capitals on the world market.What characterises this development historically is not capital departing from itsdefinition and taking on a new quality as monopoly capital, but rather that ittruly brings forth the world market whose potential it bears and shifts capitalistcompetition from the narrow national to the planes of the world market; thatcapital in its real movements tends to live up to its definition as capital on a worldmarket.14

    But, as so often in Marxist debate, political considerations distorted thetheoretical discussion. Although Neusss was plainly at pains to maintain adifferentiated perspective on Lenins writings, her criticism was taken as generalcriticism of the classical-Marxist theory of imperialism as a whole. As a result,the classical perspective was completely banished from the theoretical arsenalof the intellectuals associated with PROKLA in the course of subsequentfactional struggles within the Left.15

    As such, this global criticism simply reflected the overestimation of Lenin,and cut itself off from a theoretical tradition where Lenins theory was onlyone of many diverse theoretical approaches (Luxemburg, Bukharin, Hilferding).Above all, it cut itself off from theoretical developments that had arisen out ofthe collective discussion process on the definition of imperialism. For allits weaknesses in analysing the driving forces behind imperialist policy andits instrumental understanding of the state, the classical-Marxist theory ofimperialism had many virtues. In its analysis, it connected two historically

    12. Neusss 1972, p. 89.13. Neusss 1972, p. 92.14. Neusss, Blanke and Altvater 1971, p. 21.15. Tis is still the case today. In Grenzen der Globalisierung(Altvater and Mahnkopf 1997),

    a book which, if taken as a whole, is correctly regarded as the standard Marxist text aboutneoliberal globalisation in German, the classical-Marxist theory of imperialism is dismissed in afootnote citing Neusss.

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    and are the social expression of the operation of the law of value.22 Here,Neusss is still pitching her arguments at a relatively high level of abstraction.

    A few chapters later, she relativises the formation of national total social capitals,because, in reality, these are internally divided as a matter of course.23

    But what about the operation of the law of value on the world market,in the form of the coming together of many national total social capitals?In other words: what is the difference between national and internationalcirculation? What prevents the formation of a world average rate of profit andthus ultimately an international total social capital and possibly even a world-state? What prevents all commodity owners across the world from interactingas parts of an international total social capital, and sets limits to the development

    of competition in the world market are not simply the residues of precapitalistmodes of production, but the political form of the nation-state. Althoughcapital creates the world market, it does not bring forth a world-state. Tepolitical centralisation of bourgeois society in the form of nation-states isdecisive for this development. By creating the general material preconditionsfor production, the state makes a crucial contribution to the production of anational total social capital. As an institution that rests on a capitalist base, butis also beside and outside it,24it helps the effect of the law of value to imposeitself and creates the preconditions for the formation of an internal sphere

    of circulation by abolishing all precapitalist sources of friction. Indicatorsfor this are primitive accumulation, state regulation of relationships ofappropriation in the form of civil law, and guaranteed free movement ofcapital and labour. Neusss summarised this complex relationship as follows:

    Capital constitutes itself as total social capital in relation to the many individualcapitals by means of competition. But capital can of itself only really completethis process of constitution on its own initiative if all the general conditions,be they material, legal or political in the narrow sense that cannot be producedby individual capitals (because they are individual) are produced by the state

    according to the historical conditions. In their origins in and restriction to thenation state, the legal relations that regulate the circulation of capital as reflectionand control of the economic relations between commodity owners represent theactual difference between national and world market circulation. Indeed, world-market circulation is regulated by rudimentary state institutions and fragilecontractual relations exist expressing the tendency of capital to drive forward thecombination of individual capitals into a real total social capital. But in contrastto the nation-state, here there is always the possibility that economic relations will

    22. Neusss 1972, p. 123.23. Neusss 1972, p. 173.24. Neusss 1972, p. 126.

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    degenerate into plunder, open deception and expropriation. . . . Te categoryand real institution of the nation-state is the springboard for understanding thecategory and real fact of the modification of the operation of the law of value onthe world market.25

    Te modification of the law of value26through national separation (includingcustoms duties) is supplemented by another modification associated withnational separation the movement of exchange rates (more on which below).Te circulation process on the world market also differs from that in thedomestic market in that international circulation, unlike national circulation,is mediated not only through the commodity market, but also through thecurrency market. Te circulation C-M-C becomes C-M-foreign exchange-C,because the exchange of national currencies intervenes in the exchange ofcommodities.27

    According to Neusss, if we examine the various forms of the export ofcapital, rather than just the export of commodities (the circulation of capitalin the form of commodities) we can observe a new development. Tese formsof capital (for instance, multinational companies) appear directly in the innersphere of circulation of other nation-states withoutthe modifying effect of thelaw of value. Te development of the internationalisation of the productionprocesses (and no longer only the internationalisation of the circulation of

    commodity- and financial capital) has progressed considerably in comparisonto 1914 they push forward the formation of a real world total socialcapital.28

    But still, this tendency should not be taken as absolute, because nation-states remain important actors in the process. Furthermore, the associatedprocesses of economic equalisation operate in such a way that they tend tolevel conditions within the North, while amplifying North-South disparities.Te recurring economic crises that Neusss associates with the tendency of therate of profit to fall, also repeatedly set limits to this process. All in all, the

    difference between national and international circulation remains, and with itthe potentially devastating consequences of a relapse into the brutality ofinter-imperialist competition, as Neusss concluded.29

    25. Neusss 1972, p. 136.26. Marx had already discussed the modification of the law of value in relation to national

    differences in wages, in Chapter 20 of the first volume of Capital(Marx 1972, pp. 583 ff.).27. Neusss 1972, p. 145.

    28. Neusss 1972, pp. 153ff.29. She writes: Competition among the band of warring brothers can certainly turn intowar by any means on the level of the world market. . . . Peace and order as the preconditions for

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    Busch developed a number of refinements of the world-market theory. Hetoo understood the world market as a combination of different nationally

    delineated spheres of circulation.30Capitalist competition is mediated acrossnational barriers that

    in the simplest cases (apart from import duties and other taxes on imports, exportsubsidies, etc.) appear as the border posts of the various national spheres ofcirculation, namely as exchange rates.31

    He backed up this observation with an empirical study of the internationalisationof the production of surplus-value after 1945. Here, he came to the conclusion

    that the internationalisation of the production of surplus-value is not only theoutcome of specific historical stages associated with crises, but must also beregarded as a general tendency of capital. It is precisely the consequences ofthe modification of the law of value that cause the internationalisation of therealisation of surplus-value (above all in the form of commodity exchange) tolead into the internationalisation of the production of surplus-value (above allin the form of capital export). Why?

    Despite Hilferding and Lenins best efforts, argued Busch, capital exportcannot be explained exclusively or primarily through the cycle of boom andcrisis. Te intensity of capital export can be greater during times of boom thanin times of crisis. Te cause of this mistake in the classical-Marxist theory ofimperialism is that at that time the development of the categories in Capitalwas not understood as a logical representation of the significant determininglaws and variables for all (capitalist) times, but as a reflection of the historicaldevelopment of capitalism from the simple barter economy to monopolycapitalism.32However, according to Busch, the phase of free competition isnot superseded by a monopoly economy. Competition and the law of valuecontinue to operate. Monopoly always has a sporadic character, for example a

    bourgeois exchange and exploitation of capital can never be ensured on the world market in thecalculable and actionable manner in which it is guaranteed by the state in the national market . . .[i]nstead, on the world market there is always the possibility of a relapse into uncivilised,namely pre-bourgeois, forms of appropriation (e.g. direct robbery or destruction of goods andpeople, slavery, or at least political restriction or destruction of the functioning of the worldmarket in the form of protectionism and autarchy). Or to put it another way, the crisis of capitalas world-capital is not simply world economic crisis, but depending on the extent to which itescalates also political crisis and the collapse of a stage of capitalist production already attained,right through to war . . . or revolution (Neusss 1972, p. 189).

    30. A similar line was taken in Altvater 1969, p. 143.31. Busch 1974, p. 38.32. Busch 1974, p. 256.

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    difference in rates of profit forces capitals to re-orient, marketing arrangementscan break down during crises, etc.

    Altogether, the two approaches, the classical theory of imperialism and themore recent world-market theory, are in no way mutually exclusive. Instead,the point is to show the way in which capitals general laws of motion areexecuted in historically developing forms.33 In certain circumstances, theexplanation of internationalisation by the modified operation of the law ofvalue is supplemented by the derivative tendency to overaccumulate and tomonopolise. In other words, in times of monopolisation and overaccumulationthe general tendencies can certainly be amplified.

    Buschs insistence that the objective tendency for internationalisation of

    capital generates an impetus towards a supranational political instance but isthwarted by the uneven and asynchronous development of the different nations,came under closer scrutiny in his study of the crisis of the European Community(1978). Tere Busch concluded that:

    In view of the uneven economic potentials of the member states, attempts to takethe economic integration process beyond customs union are doomed to failure.34

    In a period of deep crisis there is a danger of retreat into protectionism. A true

    economic and currency union, according to Busch, could only if at all beenforced by the political and military pressure of a leading imperialist power,which was not foreseeable in the European Community.35 As this patentmisjudgement shows, Busch makes the mistake (like Neusss in other places)of simply deriving the behaviour of the state from economics without takinginto account political factors, class strategies and the relative strength of socialforces. Claudia von Braunmhl attacks the theorem of the modified operationof the law of value. According to her, the law of value alwaysaccomplishes itswork in a modified form and there is no model-like actual operation of the

    law of value, and therefore the approach analysing the relationship betweenlaw of value and history is problematic. It is wrong to excise the state (and itsinterventions) from the totality of social developments, to regard it as externalto value theory, to assign to it something like extra-territorial status.36 Teattempts made by Neusss, Busch and others to understand the national capitalon the world market as individual capital that encounters other individual

    33. Busch 1974, pp. 2578.

    34. Busch 1978, p. 197.35. Busch 1978, pp. 1978.36. Von Braunmhl 1976, p. 325.

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    national capitals, she writes, were similarly questionable, and this approachindicated an inappropriate course of abstraction and an underestimation of

    monopoly as the dominant type of capital.37In Neussss and Buschs approach, and in much of the state derivation

    debate, von Braunmhl rightly criticises the risk of underestimating the roleof the subject and of class struggle, and merely looking for the objectiveinherent course of the law of value most of the debate of the time wasspellbound by the derivation choreographies.38She also criticises Neussssand Buschs theory of the state. Von Braunmhl does not set the stateconceptually alongside and outside capital, but understands it as immanentto the capitalist mode of production. However, and here she distinguishes

    herself from most of the state derivation debate, she stresses that states onlyappear in theplural.

    Te world-market debate and the world monetary crisis

    A large part of the world-market debate took place in the run-up to and duringthe collapse of the Bretton Woods system. Consequently, the role of nationalcurrencies, exchange rates and world currency was included in the analysis fromthe outset. Here, the international monetary crisis39was seen as a symptom ofa generally emerging susceptibility to crisis in capitalism. Te interaction ofcrises in the spheres of production andcirculation was counterposed to the(neo-)classical dichotomy of real economy and circulation of money; similarly,the role of the dollar in its form and function as world currency was analysedfrom categorical and empirical perspectives.

    Because the actions of purchase and sale can become detached from oneanother in international circulation (and not only there), manifestations of

    37. In this approach, monopoly, as a formation striving for internationalisation, is theoreticallydissected and divided into its individual national parts. Ten it appears twice, once as a potentindividual capital within the national reproduction complex and once as a component of thenational capital in world-market competition, but is subject to different laws in each of these twoidentities (von Braunmhl 1976, p. 325). In reality, however, it is always the same monopoly,whose decisive function in this context, of dissolving national production processes and creatinginternational ones, must be negated in this approach. But this theorises away the material baseof the question or produces the senseless necessity of formulating an imperialism theory withouta concept of monopoly. Te contradictions that result from the simultaneous national andinternational character of monopolistic individual capitals are subject to considerable theoretical

    distortions (Ibid.).38. Von Braunmhl 1976, p. 326.39. Altvater 1969.

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    world-market crises are also involved here. Te necessity of currency exchangein international trade causes a doubling of circulation to take place, which

    further complicates the commoditys metamorphosis. Neusss, Blanke andAltvater even come to the conclusion, however exaggerated and inadequatelyargued, that the necessarily crisis-prone character of the operation of the lawof value on the world market first becomes apparent in the form of internationalmonetary crises.40

    In its role as world currency, the dollar had to serve as a reserve andintervention currency and required the necessary legitimacy for fulfilling thosefunctions. Moreover, it was also a vehicle of American imperialism, structurallybinding other states to the United States and its trade interests, as well as

    forcing them to finance the Vietnam War:

    Tus the capitalist states recognition of the dollar as world currency necessarilyimplies economic (and as a rule also political) support for American imperialismeverywhere in the world.41

    Above all, the drop in American productivity compared to the rest of theworld had a double effect. On the one hand, the United States recorded atrade deficit for the first time since the nineteenth century, and the dollar lostits stable role as the reserve currency in the Bretton Woods system. Tis effectwas amplified by the export of arms inflation through the system of fixedexchange rates and the pressure to devalue that arose at the same time.

    Te moderating role of the exchange-rate mechanism plays a central role inthe modification of the law of value in the world market. More productivenational capitals are able to offer their products at lower prices on the worldmarket. Consequently, demand for their commodities grows, causing demandfor their respective national currency to increase too. As a result, that currencyappreciates in value and the exports become more expensive. In the lessproductive national capitals, exactly the opposite occurs. Low demand fortheir products also reduces demand for the currency, which consequentlydevalues and improves the countrys ability to export. According to the world-market theorists, these mechanisms often offer less developed countriesstructural opportunities to catch up. Here, Busch stresses the role of exchangerates more strongly than Neusss,42 and at this point develops a different

    40. Neusss, Blanke and Altvater 1971, p. 94.

    41. Neusss, Blanke and Altvater 1971, pp. 945.42. Neusss stresses that the developed country can achieve (temporary) superprofits throughcurrency appreciation and that through the exchange-rate mechanism an equal world-market

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    labour.47Te precondition for this approach, they say, is the mediation ofcompetition on the world market through states, and this is seen in the way

    competition is not simply between competing individual capitals but betweennational capitals with their national currency as their form of representation.Marx believed that the national average intensities of labour formed a scalewhose unit of measure was

    the average unit of universal labour. Te more intense national labour, therefore,as compared with the less intense, produces in the same time more value, whichexpresses itself in more money. But the law of value in its international applicationis yet more modified by the fact that on the world market the more productivenational labour reckons also as the more intense, so long as the more productive

    nation is not compelled by competition to lower the selling price of its commoditiesto the level of their value. . . . Te different quantities of commodities of the samekind, produced in different countries in the same working-time, have, therefore,unequal international values, which are expressed in different prices.48

    Neusss concludes:

    At the international level the category of universal labour appears in place ofsocially-necessary labour-time as the category of commodity production andcirculation, representing the balanced average of the ranking of productivity and

    intensity of labour of the national capitals, namely for commodities that areexchanged on the world market.49

    Tus the individual nations take their places on the ladder of universal labouraccording to their national productivity and intensity of labour. In comparisonwith the less intense universal labour, the more intense produces more valuewith the same quantity of labour. In other words, equal international valuesare exchanged on the world market. Tere is an exchange of equivalent values,but of different quantities of labour. Tus, there is also contradicting the

    conclusions of dependency theory no transfer of surplus-value from lessto more developed countries.50Because the more developed countries have

    47. Neusss 1972, pp. 1401; Busch 1974, pp. 57ff.48. Marx 1972, pp. 5834.49. Neusss 1972, p. 139.50. Busch deals thoroughly with dependency theory and later also world-system theory

    (1974, pp. 64ff), but his differentiated response would exceed the scope of this article. Busch,and Neusss too, criticised above all the assumption that an average international rate of profit

    and international production prices will prevail. Tis would be the only thing that wouldguarantee a transfer of value but, they say, these are prevented by the nation-state constitution ofcapital, and are also without any empirical basis.

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    above-average productivity they are under given world-market prices ableto achieve superprofits on the world market in comparison to less productive

    nations. Tis can cause the average rate of profit in the developed country torise. However, despite the unequal exchange of various quantities of labour,the less developed country can, they say, profit from the increased internationaldivision of labour through the protective mechanism of the exchange ratesdescribed above. Neusss also points out the possibility that less developedcountries can achieve a higher rate of profit on the world market throughlower wages and longer working hours.51

    Although the world-market theorists argumentation appears convincinghere, it is categorial and empirically still threadbare. Teir argumentation is

    based on the grouping of individual capitals under the national real total socialcapital. But this approach throws up a problem: the unequal development ofthe sectors that produce only nationally or internationally traded goods. Ashas been demonstrated empirically (for example by Brenner), it is above all thesectors integrated in the world market whose rates of profit have fallen mostsharply.52In other words, we should weight the national real total social capitalaccording to the countrys integration in the world market and subject it tocloser sectoral investigation.

    Te plurality of individual states

    Von Braunmhl connected the world-market debate to a number of insightsfrom the materialist theory of the state. In her essays, she described the worldmarket, as outlined above, as the appropriate level from which to observe themotion of capital and the effect of the law of value in general. Instead ofstarting with national capital and the individual state (and as a rule stayingwith them), von Braunmhl proposed analysing imperialism from the mosthighly developed form of capitalism, that form being the fragmented worldmarket in which, to quote Marx,

    production is posited as a totality, as is each of its aspects, with all its contradictionscoming into play at the same time. Te world market also constitutes . . . theprecondition for the whole and its bearer.53

    51. Neusss 1972, pp. 145ff.52. Brenner 1998.53. Marx 1976, pp. 1512.

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    Capitalprogresses from the internal to the world market as an internationalsocial process that takes shape behind producers backs. Von Braunmhl

    stressed that the unity of the societal production process . . . asserts itself incrises by means of the law of value.54Te emergence of capitalism results atthe same time from a gigantic, violent process of redistribution of valuesin the world market that forms part of the primitive accumulation in themetropoles.55

    Te world market has become the sphere of a global complex of productionand exchange in which capital extends beyond national barriers and tendsto become global capital. Tis tendency must be analysed in terms ofaccumulation theory at the world-market level. Te analysis must

    reconstruct the accumulation of capital categorially, in its world-market context.In relation to this totality, historic fragmentations, limitations and their politicalcombination in the nation-state, nation-state apparatuses and their activity mustbe analysed as specifics.56

    In keeping with Bukharin, she identified a growing contradiction between theinternationalisation and nationalisation of the accumulation process that is notreconciled by way of globalisation. In this way, she defined imperialism as

    the structuring of the world market that is determined by the exploitationimperatives of the most advanced capitals in the metropoles . . . including theresulting forms of political rule, economic and political dependency and theshape that is given to living conditions.57

    Te concept of imperialism itself is to be seen in the dimensions of theinternational division of labour and class struggle as these are determined bythe historically changed function of national statehood.58Imperialist strategiesseek to counteract the tendency for the rate of profit to fall by, for instance,

    absorbing commodities at less than their value or by means of advantageousforms of capital export. Unequal exchange also serves as a counterstrategy ofthis kind.59Tere is also the naked power of the state in the shape of military

    54. Von Braunmhl 1973, p. 32.55. Ibid.56. Von Braunmhl 1974, p. 39.57. Von Braunmhl 1974, p. 59.58. Von Braunmhl 1974, p. 31.

    59. Like many other authors, her description of imperialist practices concentrates on North-South relations. Unlike some dependency theorists, she sees capital as having an interest in atleast a partial industrialisation of the South. Tat, however, requires the state, as can be seen in

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    intervention. Sadly, she, like Neusss, totally excluded the so-called socialiststates and their role in the world and stressed that her first concern is to analyse

    the metropoles.60Te world market is fragmented into different spheres those of the many

    states. Tat is why it is not the state in general that must be analysed but thespecific political organisation of the world market in many states,61through acareful historical analysis of the specific conditions in which the differentnational total social capitals have taken shape. In this process, the form of thestate as a political organisation of separate and distinct relations of reproductioncannot be derived from the merely internal dimensions of a commodity-producing class society alone the role of the state in question in its specific

    relationship with the world market and with other states must always beincluded in the analysis from the outset.62

    How did von Braunmhl account for the existence of the many states?Not even Marx has an answer to this question. He tends more to presupposethe world markets particularism than to see it as a problem. Given that astrictly logical derivation is not possible, von Braunmhl argued, that leavesonly historical analysis. She points out, however, that her outline of fundamentalcategories operates at a high level of abstraction and omits certain mediatingfactors that are necessary for a specific historical analysis, such as special

    geographical, historical and political characteristics.63

    With reference to British, French, German and American historical examples,she goes on to demonstrate that the process of creating and consolidatingcapitalist conditions can by no means be seen as solely determined from within,but has always been shaped by the world-market motion of capital, althoughthis motion (the force of the world-market system) only took firm shapegradually, especially from the mid-nineteenth century onward. Te emergenceof statehood, national state apparatuses, their relationship to society, and classrelationships must be seen in this connection.64

    the example of development aid: So-called development aid is an expression of the contradictioninherent in capital expansion. It is necessary but cannot be undertaken by capital itself.Development aid, by promoting the establishment of infrastructural prerequisites for profitablecapital investment, is objectively aid not only to underdeveloped countries but also to privatecapital in the metropoles (von Braunmhl 1973, 85). It is how neocolonialism secures itsspheres of influence.

    60. Von Braunmhl 1974, p. 59.61. Von Braunmhl 1974, p. 39.62. Ibid.

    63. Von Braunmhl 1974, p. 13.64. Te development of Prussian Germany, which in or around 1800 was still underdevelopedin comparison with Britain and even France, is a good example of how the impetus for capitalist

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    Tis is the point at which von Braunmhl discusses the materialist theoryof the state. Te state-derivation debate, she argues in her essay Die

    nationalstaatliche Organisiertheit der brgerlichen Gesellschaft: Ansatz zueiner historischen und systematischen Untersuchung (1976), is caught upwithin the confines of a concept of the bourgeois state that is, as it were,determined from within.65State activity is seen solely as the result of processesof capital exploitation and class struggle within society an elementary mistakein the imperialist stage of capitalism. Even if the external determination ofstate activity was acknowledged, the ensuing insight that capitalism is aninternational system of states, consisting of many nation-states had yet toreach the theoretical level. An adequate analysis must therefore consider each

    individual economy and every state as an integral element of the world market.If the world market is the basis and the integral realm of the capitalist modeof production, the bourgeois nation-state is at the same time constitutive ofit.66Without thepolitical powerembodied by the bourgeois state machine, thedevelopment of the capitalist mode of production is inconceivable.67

    Citing the US as an example, von Braunmhl demonstrates the need formanyseparate states to be created. Viewed historically, the conflict betweenthe former British colonies and the British Empire unfolded at the time inthe eighteenth century when primitive accumulation was beginning to pose

    historically decisive questions regarding power over the accumulated capitaland the

    economic favouring of England posed a central threat to the colonies economicand political autonomy. In order to gain political self-determination, the rulingclasses in the United States had to constitute a bourgeois state of their own as theprerequisite for establishing an economic base for the rule of the capitalist modeof production. Te emotional emphasis on freedom in the War of Independence

    development came largely from without in the shape of the defeat of Prussia in 1806 and theensuing French occupation that revealed the internal rottenness and weakness of PrussianGermany (von Braunmhl 1976, p. 296). Te lack of momentum within society was surmountedby world-market pressure.

    65. Von Braunmhl 1976, p. 276.66. Von Braunmhl 1976, p. 315.67. In her early text written in 1973 she is still a little less sure of herself on this point. Tere

    she stresses rather more strongly, in connection with the existence of a multitude of states, thatthe modification of the law of value that is posited by there being many states can in principle besurmounted. Whether tendencies toward internationalisation lead to new forms of political

    combination of capital is an empirical question (von Braunmhl 1973, p. 51). Yet, at the sametime, she states that there is also a tendency toward more and more fixed capital that increasesthe inertia of capital or limits its mobility (von Braunmhl 1973, p. 48).

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    is essentially nothing more than the outer shell that legitimised a competingclaim to power that here still required the act of formal constitution that inEurope already existed in the shape of territorial sovereignty.68

    Te form of the bourgeois state is assigned the function of a separate focalpoint with sovereign rights to secure both internally and externally politicaland economic rule by internationally competing ruling classes. Te state, nomatter how extraordinarily important its economic significance might be, isonly to be understood with recourse to the

    political aspect of rule that is embodied in the relationship of economic powerbetween wage-labour and capital itself and [to the] competing claims to power of

    rival rulers.69

    Te state is a

    guarantor and regulator of the conditions for the reproduction of capital that arerequired within the nation-state framework and at the same time a machine forthe repression of national labour.70

    Competition between national bourgeoisies is likewise in no way fully realised

    in economic competition, underscoring yet again that power and the desireto maintain it by all means lie at the heart of the capitalist mode of production.71Bourgeoisies will therefore always struggle for their independence. Exploitationmay, given internationalisation processes, be increasingly international indetermination, but the rule that underpins exploitation continues to bepredominantly national in scope.

    Te many-states thesis makes her sceptical about Poulantzass internalbourgeoisie, the theory that the European bourgeoisies share the interests ofUS capital. Tere are limits to US hegemony and it must not, she argues, be

    seen as absolute.72

    Tis view is still topical. If the American government can

    68. Von Braunmhl 1976, p. 318.69. Von Braunmhl 1976, p. 319.70. Von Braunmhl 1976, p. 321.71. Her criticism of the globalisation discourses of the 1970s can also be cited here. She writes

    in this connection that the interest of the national bourgeoisie in securing the basis of its rule leads,even though it transcends national borders, to the machinery of state being readjusted and atthe same time, irrespective of growing incongruities between accumulation processes and stateborders, to consolidation of the nation-state organisation of the world market (von Braunmhl

    1976, p. 321).72. Tis may therefore serve as a corrective to the somewhat one-sided interpretation ofPoulantzas by Panitch and Gindin (2004). Poulantzas, we feel, can be interpreted differently,

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    not even ensure peace and quiet in its own back yard of Latin America,especially in Venezuela, why should it continue to be able to prevail quasi-

    automatically with its objectives in Europe or, arguably even more importantly,in East Asia? Might that not lead to the creation of new imperial projects? Tefundamental structure of multipolar competitive capitalism would certainlyallow for that.

    Von Braunmhl makes an important theoretical point in her analysis. Sadly,this progress has as a rule been lost since the decline of the Marxist Left in1980s. Claudia von Braunmhl herself has not pursued this research anyfurther since she abandoned Marxism. Tat, however, is typical of the entiredecline of the radical Left in Germany in this period. We should now like to

    indicate in brief what an update and continuation of the world-market researchprogramme might look like today.

    A critical appraisal

    Te world-market debate has two merits. Firstly, it develops an importantconstitutive Marxist basis for the analysis of globalisation and imperialism,in terms of theory of the world market and many states. Secondly, it doesnot underestimate capitalisms proneness to crises, which could easily havebeen the case after twenty-five years of economic upswing after the end ofWorld War II.

    Te contributions described above are among the most rigorous in thisMarxist debate, before or since. Not only the theory of state-monopolycapitalism but also dependency theories and early forms of the Empire thesisor old rehashes of the ultra-imperialism theory could well have benefited froman analysis of the world-market debate. A majority on the Left understood

    with a stronger focus on his emphasis on continuous competition, even if strong bourgeoisies dointervene in weaker ones. Poulantzas repeatedly emphasises the instability of US hegemony andcalls into question at some points the tenet of an emerging superstate. Globally, he sees nation-states as continuing to be in competition with each other as reproduction locations of the variousbourgeoisies. He also acknowledges the existence of substantial differences between Europeand the periphery. Tis new dependence [US hegemony in Europe] must not be equatedwith the one that characterises relations between the metropoles and the formations thatthey rule. Te analogy is flawed because, on the one hand, the metropoles continue to be centresof capital accumulation in their own right and, on the other, themselves rule over their dependentformations. Underestimation of the latter element is especially characteristic of the concepts

    of ultra-imperialism. In fact, American imperialism and the imperialism of these metropolesare engaged in a battle for rule over and exploitation of these formations (Poulantzas 2001,pp. 289).

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    imperialist policy mainly as violent suppression of national-liberation movements,with the United States as the organiser and head of a system that also

    concentrated on a joint defensive struggle against a reduction in the size of theimperialist world system by socialism. In all, the New Left did not progressbeyond an empirical outline of the economic exploitation of the South by akind of US super-imperialism or collective imperialism.

    World-market theorists, however, see such collective imperialism as beingimpossible by virtue of the barrier imposed by the large number of individualstates, even though imperialism might for a while seem to appear in this guise.Tere can be no collective total capitalist at a world level just as little as therecan be a supranational state of world bourgeois society. Some states may have

    entrusted tasks to supranational bodies, but the national form of the statecould not be abolished.73Tis explains why, despite US hegemony, the worldresembles a systematic chaos than a relative order. Te strict value-theoreticalapproach enables world-market theory to level well-founded criticism at thetheory of unequal exchange by demonstrating the extent to which the law ofvalue has prevailed in the world market.

    A central aspect for world-market theorists is that they emphasise thereciprocal relationship between the world market and both the manycapitalsand manystates. Te multiplicity of states is for them a constitutive feature of

    capital and cannot therefore be replaced by a world state. Even a hegemonicsuperstate is always unstable. Bukharins thesis of the internationalisation ofcapitalist relations of production accompanied and limited by the progressingnational organisation of capital shows through as one of the world-markettheorists conceptual bases. Te German world-market debate as a wholecan therefore be seen as surmounting spill-over theories of imperialism thatexplain it mainly in terms of encroachments by and internationalisation of thenation-state.

    Conceptual ambivalences do occur in the world-market debate, however.

    While Busch and Neusss focus on the world market in their work, they arestill attached to the nation-state as the main point of reference or, as somemainstream sociologists put it, methodological nationalism. Neusss startsmethodically with national capital and the nation-state.74For Busch, too, thestarting point is the sum total of different, nationally delimited spheres ofcirculation.75

    73. Neusss, Blanke and Altvater 1971, p. 96.74. Neusss 1972, p. 102.75. Busch 1974, p. 38.

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    Von Braunmhl develops a stricter and more differentiated approach in herconceptual categories. Te method used by Busch and Neusss testifies to an

    additiveunderstanding of the world market that allocates to the world marketa special role but interprets it in the final analysis as the sum total of itsconstituent parts. Von Braunmhl, in contrast, develops in her methodologicalpremises a superadditiveunderstanding of the world market. She calls for theaccumulation of capital and the world markets specific form of politicalorganisation in many states to be reconstructed in world-market categories.Tis procedure in effect upends the approach adopted by Busch and Neusss,who sought to derive the configuration of the world market from nationalcapitals. Conceptual ambivalences in the debate testify to the unfinished

    character of world-market theories. A markedly categorial approach may havebeen adopted, but despite their ambitions, the relationship between logicaland the historical was frequently not yet clear to world-market theorists.Sometimes they were strangely intermingled, while at others they wereartificially separated. Not infrequently, their own unanswered questions werefollowed by confident conclusions.

    On several occasions the world-market debate was also criticised for itsstructural functionalism. Tat only applies to a limited extent to von Braunmhl,who accuses her comrades-in-arms of being snarled up in derivation

    choreographies in which forms (type of state, type of value) force people toact in a certain way.76Even so, the debates structuralist foundations led totheoretical weaknesses. When Busch works on a Ricardian assumption of anexchange-rate equalisation mechanism and the possibility of less developedcountries catching up, he ignores the political dimension and falls foul of aneconomistic approach. Altvater framed a criticism of Buschs approach thatapplies to the levels of both structure and function. He first criticises Buschsfixation with exchange rates with regard to trade in goods and direct investmentand his exclusion of financial markets. Exchange rates, Altvater says, exert a

    powerful influence on international financial markets that, in turn, influencethe real economy. Altvaters central criticism relates to the repercussions offalling exchange rates. Te protective mechanism, as Busch calls exchangerates, may protect capitals that are integrated into the world market via exports,

    76. oday we know that we must think more in terms of a complex interrelationship betweenstructure and agency or between formal determination and class struggles even though, if we areto avoid falling into a voluntarism of the primacy of class struggles ( laHolloway), structural

    circumstances must never be underestimated. State projects can fail and economic constraintscan be broken open at certain high-water marks of social struggle. Relations of production donot determine, they pre-form by setting a certain framework.

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    but it also burdens capitals that are integrated via imports. For individualcapitals, just as for capital as a whole, devaluation leads not only to competitive

    advantages but to cost disadvantages. How (the exporters) devaluation profitsand (the importers) devaluation losses are distributed depends on quantityand price reactions that result from the real reproductive structure of capital asa whole.77

    Above all, Altvater says, exchange rates have been regulatedpolitically, withstate intervention to fix them, to a much greater extent than Busch assumes.Limited convertibility until 1958, foreign-exchange controls in individualcountries, regulation of capital markets and numerous agreements testified even during the long postwar boom to a high degree of state intervention.78

    In the post-Bretton-Woods world too, in spite of what was, on the surface,a flexible regime, exchange rates were regulated politically. By the terms ofthe 1985 Plaza Accord and the reverse Plaza Accord ten years later, dollarexchange rates were politically de- and revalued.79Governments behaviourcannot simply be seen in economic terms but must always also be analysedwith reference to national and international class strategies and the balance ofsocial forces.

    Current theories of imperialism such as those of Hardt and Negri andPanitch and Gindin emphasise the possibilities of stability and hegemony

    in the capitalist world order. Tey do so by means of a revision of Marxisttheory and deny the tendency toward crisis that is immanent in the capitalistmode of production, the constitutive multiplicity of states and their possibleconflict relationships. Te German world-market debate, in contrast, far fromforetelling doom and disaster, anticipates the globalisation debate withoutfalling for the powerful globalisation tenet of the decline of statehood butstill stresses the tendency toward crisis and instability in global capitalism.Recent studies by Robert Brenner have confirmed its assessment of crisis anddevelopment in the world economy.

    Elmar Altvater, who was in close debate with Neusss and the others, feltthat crisis-proneness was particularly important. He stressed in the late 1960sthat the international monetary crisis could not restore the balance of the

    77. Altvater 1985, pp. 126ff. Altvater warns that the positive effects of devaluation can turninto the opposite if non-substitutable inputs become more expensive and profits fall as a resultof the cheapening of social labour. Te social accumulation fund can thereby decline rather thanincrease and the gap between the more-productive and the less-productive country would tend

    to increase rather than decrease.78. Altvater 1985, p. 124.79. See Brenner 2002.

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    world economy unless it raged as a crisis of production.80He was also scepticalthat Keynesian instruments could cope with international economic crises

    appropriately. At the international economic level there was no chance of

    adding a positive regulatory strategy as a corrective to the negative crisis avoidancestrategy indicated by the measures to resolve the international monetary crisis.Contradictions in the world economy may temporarily be kept beneath thesurface by the avoidance strategy in combatting the international monetary crisis,but they will not be resolved in a regulatory manner. Tey will erupt once theglobal growth rates in world production and world trade have settled down atwhat is expected to be a lower level than in recent years.81

    Critical connections

    Te world-market debate of the 1970s is a corrective to the theoretical basis ofcontemporary imperialism theories. It can outline ways to understand bettersome of the most recent forms and new qualities of the internationalisationof capital and of changes in statehood. Te new forms of global governancecan, for example, be seen as institutionalised political co-ordination in which,however, competition is not eliminated but continued and in which specificbalances of power are effective.82Given the social character of production,competition is always characterised by elements of co-operation, but thisco-operation must be seen as one of the shapes that competition takes. Tat iswhy it is not surprising that relations between the United States and Europe,which relatively speaking are the most strongly integrated parts of the capitalistworld system, continue to be relations of both co-operation andconflict. Teeuro, for example, is the first currency since World War II to stand any chanceof competing with the dollar for the role of the world currency. Given thatdecisions made by capitalist actors are based mainly on expectations, the europoses a more serious threat to the dollar than current statistics might appearto indicate.

    Marxism should be conceived as a constantly expanding research programme.At several points, the 1970s debate must be criticised and developed further.83oname but two of them:

    80. Altvater 1969, p. 130.81. Altvater 1969, p. 132.82. Callinicos 2002.83. Other weaknesses can only be sketched here. First, the ratio of structure to agency was

    askew. In the German debate on the law of value in the world market, the problem of therelationship between the structures that determine capitalist society and are historicallyfundamental to it (wage-labour, production of surplus-value, the relationship between politics

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    (i) Explanation of the plurality of individual states

    As von Braunmhl argues, the structure of the multiplicity of individual states and the associated limits to international co-operation must be embedded inthe economic analysis of the world market. World-market theorists were unableto accomplish this satisfactorily.84 Even von Braunmhl leaves gaps, withher orientation toward an exclusively historico-empirical explanation. Tesustained historical power of the nation-state category, or, as Benedict Andersonlater argued, the historic role of the nation or of nationalist movements aspowerful imagined communities, is inadequate as an explanation. Only ahandful of theoreticians continued to develop the materialist theory of thestate constructively. Joachim Hirsch, one of the few participants in the state-derivation debate to do so, stresses in his analyses the necessary plurality ofindividual states but goes beyond the purely historical level of explanation.85Te possibility of a world-state can only be considered, Hirsch says, if

    and economics, the multiplicity of states and the power of the world-market system) and thechanging forms in which this structure finds specific historical expression is not tackled seriously.Tat is why there is no theory of capitalist development, i.e. description of capitalism by periods.Real history amounts to more than categorically derived structural determinants. It takes aspecific individual shape in the form of different class relationships and class struggles. Onbalance it can be said that the historical development of the formation of capitalism may besubject to certain laws that are logical from the viewpoint of capital but the way in which theytake effect depends on the class relationships and class struggles that emerge (Hirsch 1983,p. 160), but the general error leads in the final analysis to many abbreviated conclusions. Second,and related to this, the socialist states were not analysed at all. Neusss refers to a second levelof the class struggle the level of state clashes between different systems of society (Neusss1972, p. 206) that she had disregarded in her analysis. But was the Cold War really just a clashbetween different systems? Not even von Braunmhl risks tackling the main theoretical problem:the character of real existing socialism. She sails around the problem by simply ignoring it,which is incomprehensible given that it comprises a third of the worlds population (includingChina) and, in the USSR, an imperial state that played a central role in the global balance of

    power. Sadly, critical-Marxist analyses of the Eastern Blocs imperialist character (See the analysisof state capitalism in Cliff 1975, or the writings of Castoriadis in Castoriadis 1988) did not findtheir way into their writings. In this way many of the world-market theorists continued in thefinal analysis to wear dirty spectacles with regard to the Eastern Bloc and the character ofStalinism yet instead of cleaning their spectacles, they took them off, in the 1980s at the latest,during the crisis of Marxism.

    84. Busch, in his later writings, espoused the thesis that bourgeois revolutions, be they passiveor from below, only achieved an internal transformation of precapitalist political and economicconditions, with the result that in its outward dealings the state retained its inherited unity of thepolitical and the economic (Busch, Grunert and obergte 1984). In view of the internationaldevelopment divide, he assumed that the contradiction between national and international

    integration could not be resolved. In terms of state theory, this division into a capitalist statewithin and a precapitalist state without is untenable.85. Hirsch 2002.

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    capitalism is misunderstood as a simple commodity-exchange relationshipand not as a society based on exploitation and class contradictions. He deals

    here with an important level that von Braunmhl touches on when sheemphasises the political aspect of rule that is inherent in the violent economicrelationship between wage-labour and capital but fails to take it to thetheoretical level. Te fundamentally liberal idea of eliminating the systemof competing individual states within the framework of capitalism is anillusion because it would also eliminate institutions that maintain class rule.Fundamental mechanisms to balance out conflicts both within and betweenclasses would cease to exist because the national class divisions they requirewould no longer apply, but these mechanisms are vital to the functioning

    of capitalism. In other words, the system will only work if the competingmembers of competing classes both wage-earners and entrepreneurs are bound together at the state level and are thereby at odds with thecorresponding classes outside the territory of the state. Not for nothing is thecreation of cross-class coalitions to safeguard national competitiveness anabsolutely central neoliberal argument today. Te requisite coherence for thecreation of national productive communities seems only conceivable withinthe framework of the individual state. Even the attempt to achieve regionalintegration will always be a difficult venture in the given economic conditions,

    as developments in the European Union show.86

    Another point deserves in our view to be investigated in greater detail. It isthe tendency of productive capital to be inert. Beyond the globalisation hypeand the fixation on monetary and financial capital, one finds that productivecapital is territorially bound. Once monetary capital has been converted,productive capital is fixed in production and can no longer return intocirculation, or only with great difficulty. Large parts of this fixed capital, unlikethe capital that is in circulation, enter into the production process repeatedly.Tat is why fixed capital is relatively immobile. Te quantitative importance

    of territorially fixed means of production exceeds by far the gross domesticproduct of national economies.87Teir importance does not decline with the

    86. A more far-reaching analysis would need to discuss the difference between nation andstate (that is why Hirsch first refers to individual and not to nation-states). World-markettheorists failed to take this issue into consideration.

    87. Gross fixed assets in Germany totalled fifteen trillion deutschmarks in 1997 comparedwith a gross domestic product of around four trillion (See Sandleben 2003). odays economicgeography recognises this process superficially. It explains how economies of scale such as fallingaverage costs and a growing industrial base come about. Tey are why many larger countries have

    a balanced industrial base today. Integration that can be observed is not mainly global but, ifanything, national and partly regional (in some cases including neighbouring countries), such asis evident in industrial clusters.

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    onward march of technology (internet economy). Quite the opposite: capitalintensity (gross fixed assets in relation to the number of workers) increases.

    Te drive towards de-territorialisation happens along with territorialfixations and the individual state is especially appropriate to protect and toregulate these fixations with its unique social, legal and infrastructuralintegration and adjustment services.88

    Productive capital is most important at another level too. Capitalism mayproduce worldwide crises but it is still able to guarantee a certain level ofdevelopment (by and large, however, this development is permeated withdevastating social conflicts). Capitalist development is characterised byunevenness and leads to the creation of new and relatively independent centres

    of capital accumulation, such as in East Asia at the present. Te build-up ofnew productive capital or its restructuring, as in China, leads to the emergenceof new economic competitors on the world market. Te division of the worldinto North and South was misleading even back in the 1970s. Despite UShegemony, todays world is economically a multipolar one characterised by therise of sub-imperalism in states striving for regional hegemony, such as Indiaor urkey.

    (ii) Explanation of the relationship between a states geopolitical activities

    and economic interestso discuss this problem we must start with the concept of the relativeautonomy of the state, which must ensure the preconditions for capitalaccumulation.89 Tis means for one that no market system can functionwithout a relatively independent central power that tries to deal with socialantagonisms even if that may lead to conflict with particular factions of capital.Te importance of the capitalist state as the holder of the monopoly on the useof force on behalf of capital lies not just in the implementation of individualcapitalist interests. Te state is relatively autonomous and not a mere instrumentof capital. Capitalist states take action to secure conditions in which capitalaccumulation can prosper in its entirety. A government does not pursue theseobjectives because its members are bribed or have close ties with capital(although that does occur), but because a flourishing capitalism is the economicbasis of the capitalist state. Te contemporary liberal Western state becomesand remains a capitalist state by virtue of the very fact that state and capital areformally separated, respectively differentiated.

    88. Harvey 2003.89. Heinrich 2004, Chapter 11.

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    In the 1970s, the debate dealt as a rule, and as von Braunmhl rightlycritically underlined, with relationships withinsociety. What, however, does

    relative autonomy of the state mean for external activities, internationaleconomic interests and geopolitics?

    As we have seen, international competition is modified by the largelynational but internationalising existence of capital and by the many states.Tat is why research must go beyond the general laws of capital. o analyse therelationship and its transformation from economic to political and, finally, tomilitary competition it must be more specific. Economic interests are notmerely converted into state activity. Analysis of these phenomena was notundertaken in the 1970s and would need to be taken up today.

    In the process, the following further point must be borne in mind. Modernimperialism began in the mid-nineteenth century by combining two differentsystems of competition that were previously allocated to two different logics ofproduction the modern economic competition of the emerging capitalistworld system and geopolitical competition between states inherited fromfeudalism. In the decades that followed, geopolitics changed their character andtook a capitalist shape. Geopolitical competition conducted by states could nolonger be undertaken successfully without an industrial base (industrialisationof war). At the same time, the competing capitals were from then on

    fundamentally dependent on the state. Tis structural interdependence wasonly relative, however. We have since faced two forms of competition incapitalism economic and geopolitical competition, with their own distinctand changing structures. In order not to overextend and thereby devaluethe concept of imperialism, we feel that it would above all make sense to see itas power-political activity in which geopolitical and economic interests areinterwoven. Economic value transfers to the northern hemisphere throughthe activities of international enterprises, for example, take place in animperialistically structuredworld but are notper seimperialist.

    How these two systems of competition and the relative autonomy of themany states are interrelated in their external activity and are transformed bythe creation of historical blocs into imperial or sub-imperial projects is aquestion for future research to examine.90

    Opponents of war can already present soundly based analyses of currentpower politics. Tey have demonstrated that the struggle for the Middle East

    90. A more detailed analysis ought also to be made of the circumstances in which the use of

    direct physical force by one state against another state or against non-state adversaries takesplace. Several factors come into play here and either prevent or foment violence and war, such asrelatively close trans-Atlantic ties, the mood of the general public and the state of the military.

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    is not primarily a matter of the direct appropriation of wealth for certain oilcompanies but one of laying down the conditions and rules that govern this

    appropriation even if, as in the case of the 2003 Iraq War, action is requiredthat does not make immediate economic sense. Aggressive US foreign policycan therefore be seen as an expression of worldwide competition with theEuropean Union, the emerging economies of East Asia and the OPEC states,where oil is a strategic commodity of central importance. Te geopolitics ofthe United States is aimed primarily at arranging these conditions in theinterest of US capital as a whole (as well as for some other transnationallyorientated capitals, that rely on the foreign policy of the US) even if thatmight be a conflict-laden domestic political process. As some US strategists

    see it, this will for example shore up the dollars role as a world currency, andthat is something in which Microsoft and not just Halliburton is interested.Further theoretical work is required if we are to better understand and

    respond to future conflicts. What we need is a theory of imperialist policy thatenables us to analyse modern capitalism by means of conceptual and analyticalinstruments that embed the dynamic of capitalism world-market integration into a multipolar system of (state-supported) centres of capital accumulation.If consideration were also given to the contingency of international politics principally the influence of actions of collective actors and to the complex

    relationship between geopolitical and economic competition, we would surelybe a step further.

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