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1 NARSES Bibliography Publications relative to the history of Science and Orthodoxy relations from the Fathers of the Church to the 20 th century Adamson P., Baltussen H. and Stone M. W. F. (eds), Philosophy, Science and Exegesis in Greek, Arabic and Latin Commentaries, London: University of London, 2004. Agapitos P. A., «Teachers, pupils and imperial power in eleventh-century Byzantium», N. Livingston and Y. L. Too (eds), Pedagogy and Power: Rhetorics of Classical Learning, Cambridge, 1998, 170-191. Ahrweiler H., «Recherches sur la société byzantine au XIe siècle : Nouvelles hiérarchies et nouvelles solidarités», Travaux et Mémoires 6 (1976), 99-124. Alexander P. J., «The Iconoclastic Council of St Sophia (815)», Dumbarton Oaks Papers VII (1952), 60-66. Alexander P. J., The Byzantine Apocalyptic Tradition, D. de F. Abrahamse (ed.), Berkeley and Los Angeles: University of California Press, 1985. Allamany Marie-Elisabeth, introduction, Les Pères de l’église et l’astrologie (Church Fathers and Astrology), Migne, Paris, 2003. Allard A., "Le petit traité d'Isaac Argyre sur la racine carrée," Centaurus 22 (1979) 14-29. Allard A., Maxime Planude, Grand calcul selon les Indiens (Grand calculation according to the Indians), éd. par Travaux de la Faculté́ de philosophie et lettres de l'Université catholique de Louvain, 27, 1981. Amundsen D. W, Medicine, Society and Faith in the Ancient and Medieval Worlds, Baltimore-London, 1996. Andrés G. de, "Demetrio Crisoloras el Palaciego, Encomio de la pulga," Helmantica 35 (1984) 51-69. Angelidi C., «Remarques sur la description de la Jérusalem céleste», Jahrbuch der Österreichischen Byzantinistik 32. 3 (1982), 207-215. Angelidi C., «Η γη και το σύµπαν. Ελληνική επιστήµη και χριστιανικές ερµηνείες», Αthens: Goulandri-Horn Foundation, 1996. Anglod M. (éd.), The Cambridge History of Christianity, vol. 5, Eastern Christianity, Cambridge, 2006. Anna Comnena, The Alexiad of Anna Comnena, edited and translated by E. R. A. Sewter. Harmandsworth: Penguin, 1969. Antoniou Y., Assimakopoulos M. and Chatzis K., “The National Identity of Inter-War Greek Engineers: Elitism, Rationalization, Technocracy, and Reactionary Modernism.” History and Technology: An International Journal 23, no. 3 (2007): 24161. Antoniou Y., Οι Έλληνες Μηχανικοί - Θεσµοί Και Ιδέες 1900-1940 (The Greek Engineers: Institutions and Ideas 1900 -1945). Athens, Vivliorama, 2006. Arabatzi Aik., Η κοσµολογία του Ιωάννη Δαµασκηνού (The Cosmology of John of
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Page 1: NARSES Bibliography Publications relative to the history of Science ...

1

NARSES Bibliography

Publications relative to the history of Science and Orthodoxy relations

from the Fathers of the Church to the 20th century

Adamson P., Baltussen H. and Stone M. W. F. (eds), Philosophy, Science and

Exegesis in Greek, Arabic and Latin Commentaries, London: University of London,

2004.

Agapitos P. A., «Teachers, pupils and imperial power in eleventh-century

Byzantium», N. Livingston and Y. L. Too (eds), Pedagogy and Power: Rhetorics of

Classical Learning, Cambridge, 1998, 170-191.

Ahrweiler H., «Recherches sur la société byzantine au XIe siècle : Nouvelles

hiérarchies et nouvelles solidarités», Travaux et Mémoires 6 (1976), 99-124.

Alexander P. J., «The Iconoclastic Council of St Sophia (815)», Dumbarton Oaks

Papers VII (1952), 60-66.

Alexander P. J., The Byzantine Apocalyptic Tradition, D. de F. Abrahamse (ed.),

Berkeley and Los Angeles: University of California Press, 1985.

Allamany Marie-Elisabeth, introduction, Les Pères de l’église et l’astrologie (Church

Fathers and Astrology), Migne, Paris, 2003.

Allard A., "Le petit traité d'Isaac Argyre sur la racine carrée," Centaurus 22 (1979)

14-29.

Allard A., Maxime Planude, Grand calcul selon les Indiens (Grand calculation

according to the Indians), éd. par Travaux de la Faculté́ de philosophie et lettres de

l'Université catholique de Louvain, 27, 1981.

Amundsen D. W, Medicine, Society and Faith in the Ancient and Medieval Worlds,

Baltimore-London, 1996.

Andrés G. de, "Demetrio Crisoloras el Palaciego, Encomio de la pulga," Helmantica

35 (1984) 51-69.

Angelidi C., «Remarques sur la description de la Jérusalem céleste», Jahrbuch der

Österreichischen Byzantinistik 32. 3 (1982), 207-215.

Angelidi C., «Η γη και το σύµπαν. Ελληνική επιστήµη και χριστιανικές ερµηνείες»,

Αthens: Goulandri-Horn Foundation, 1996.

Anglod M. (éd.), The Cambridge History of Christianity, vol. 5, Eastern Christianity,

Cambridge, 2006.

Anna Comnena, The Alexiad of Anna Comnena, edited and translated by E. R. A.

Sewter. Harmandsworth: Penguin, 1969.

Antoniou Y., Assimakopoulos M. and Chatzis K., “The National Identity of Inter-War

Greek Engineers: Elitism, Rationalization, Technocracy, and Reactionary

Modernism.” History and Technology: An International Journal 23, no. 3 (2007):

241–61.

Antoniou Y., Οι Έλληνες Μηχανικοί - Θεσµοί Και Ιδέες 1900-1940 (The Greek

Engineers: Institutions and Ideas 1900 -1945). Athens, Vivliorama, 2006.

Arabatzi Aik., Η κοσµολογία του Ιωάννη Δαµασκηνού (The Cosmology of John of

Page 2: NARSES Bibliography Publications relative to the history of Science ...

2

Damascus) masters thesis, University of Athens and National Technical University of

Athens, 1999.

Arabatzis G., «Michel d’Éphèse et le cercle philosophique d’Anne Comnène.

Introduction à la question du τιµιώτερον», Παρνασσός 46 (2004), 105‐112.

Argyriou A., Les exégèses grecques de l’Apocalypse à l’époque turque (1453-1821).

Esquisse d’une histoire des courants idéologiques au sein du peuple grec asservi,

Thessaloniki, 1982.

Argyriou A., "Iosif tou Bryenniou meta tinos Ismaelitou dialexis", Epeteris Hetaireias

Vyzantinon Spoudon 35 (1966-1967) 158-195.

Argyriou A., Les exégèses grecques de l’Apocalypse à l’époque turque (1453-1821).

Esquisse d’une histoire des courants idéologiques au sein du peuple grec asservi,

Thessaloniki, 1982.

Argyriou A., Macaire Makrès et la polémique contre l'Islam [Studi e Testi 314],

Vatican City, 1986.

Bachmann L., Anecdota Graeca, v.2, Leipzig, 1828 (repr. Hildesheim, 1965).

Bachmann L., Maximi Planudae Dialogus Περὶ γραµµατικῆς ineditus [Anecdota

Graeca 2], Leipzig, 1828 (repr. Hildesheim, 1965)

Balthasar H. U., Liturgie cosmique : Maxime le Confesseur, transl. by Lhaumet L. and

Prentout H. A., Paris: Aubier, 1947.

Balthasar H. U., The Cosmic Liturgy: The Universe according to Maximus the

Confessor, transl. Daley B. E., San Francisco: Ignatius Press, 1988, 2nd

ed. 2003.

Baltussen H., «From Polemic to Exegesis: The Ancient Philosophical Commentary»,

Poetics Today 28 (2007), 247-289.

Banescu A., «A propos de Kékauménos », Byzantion 13 (1938), 129-138.

Barbanti M. and Martello C. (eds.), Neoplatonismo pagano vs Neoplatonismo

cristiano. Identità e intersezioni. Atti del Seminario. Catania, 25-26 settembre 2004,

Symbolon 32, Catania: Edizione CUECM, 2006.

Barnard Leslie W., The Graeco-Roman and oriental background of the Iconoclastic

controversy, Leiden, 1974.

Barnes J., «Metacommentary», Oxford Studies in Ancient Philosophy 10 (1992), 267-

281.

Bassi D., Martini, E., Codices Mediolanenses [Catalogus Codicum Astrologorum

Graecorum 3], Brussels, 1901.

Beck H. G., Das byzantinische Jahrtausend, Munich: Beck, 1978.

Becker A. H., «The Dynamic Reception of Theodore of Mopsuestia in the Sixth

Century: Greek, Syriac, and Latin», Johnson, S. F. (ed.), Greek literature in Late

Antiquity. Dynamism, Didacticism, Classicism, Aldershot: Ashgate Publishing

Company, 2006, 29-47. Benakis L., «L’Héritage patristique et la philosophie

byzantine », B. C. Bazan, Ed. Andujar and L. G. Sbrocchi (eds), Actes du IXème

Congrès international de Philosophie Médiévale : Les philosophies morales et

politiques au Moyen Âge, N.Y-Toronto-Ottawa, 1992, 65-73.

Benakis L., «Byzantine Philosophy», Routledge Encyclopedia of Philosophy, London,

1998, vol. 2, 160-165.

Benakis L., «Commentaries and Commentators on the Logical Works of Aristotle in

Page 3: NARSES Bibliography Publications relative to the history of Science ...

3

Byzantium», R. Claussen and R. Daube-Schackat (eds), Gedankenzeichen: Festschrift

für Klaus Oehler, Tubingen, 1988, 3-12.

Benakis L., «Commentaries and Commentators on the Works of Aristotle (except the

Logical ones) in Byzantium», B. Mojsisch and O. Pluta Historia (eds), Philosophiae

Medii Aevi: Studien zur Geschichte der Philosophie des Mittelalters I, Amsterdam,

1991, 45-54.

Benakis L., «Grundbibliographie zum Aristoteles-Studium in Byzanz», J. Wiesner

(ed.), Aristoteles: Werk und Wirkung II, Berlin, 1987, 352-79.

Benakis L., «Michael Psellos’ Kritik an Aristoteles und seine eigene Lehre zur

‘Physis’- und ‘Materie-Form’-Problematik», Byzantinische Zeitschrift 56 (1963), 213-

227.

Benakis L., «Studien zu den Aristoteles-Kommentaren des Michael Psellos», Archiv

für Geschichte der Philosophie, 43 (1961), 215–235.

Benakis L., «Βυζαντινά σχόλια στον Πλάτωνα και τον Αριστοτέλη», Υπόµνηµα στη

Φιλοσοφία, 4. 2 (2006), 141-154.

Benakis L., «Ἡ Βυζαντινή Φιλοσοφία στήν σύγχρονη ἔρευνα», Μεσαιωνική

Φιλοσοφία. Σύγχρονη ἔρευνα και προβληµατισµοί, Αthens, 2000, 23-44.

Benakis L., “Grundbibliographie zum Aristoteles-Studium in Byzanz”, in: J. Wiesner

(ed.), Aristoteles: Werk und Wirkung II, Berlin, 1987, 352-79.

Benevich Gr., «John Philoponus and Maximus the Confessor at the Crossroads of

Philosophical and Theological Thought in Late Antiquity», Scrinium VII-VIII. 1

(2011-12), 102-130.

Berryman S., «Necessitation and Explanation in Philoponus’ Aristotelian Physics», R.

Salles (ed.), Metaphysics, Soul, and Ethics: Themes from the Work of Richard

Sorabji, Oxford, 2005.

Berthelot M., Ruelle C.É., Collection des anciens alchimistes grecs, vol. 1-3. Paris,

1888.

Bianchi G., «Sulla cultura astronomica di Giorgio di Pisida», Aevum 40 (1966), 35-

52.

Bidez J. (ed.), Epître sur la Chrysopée. Opuscules et extraits sur l’alchimie, la

météorologie et la démonologie, in Catalogue des manuscrits alchimiques grecs, vol.

VI, Brussels : Lamertin, 1928.

Blanchet M. H. (ed.), Théodore Agallianos - Dialogue avec un moine contre les

Latins (1442), Paris 2013.

Blay M. and Nicolaidis Ef. (eds), L’Europe des sciences (The Europe of sciences),

Seuil, Paris, 2001.

Blowers P. M., Drama of the Divine Economy: Creator and Creation in Early

Christian Theology and Piety, Oxford: Oxford University Press, 2012.

Boissonade J. .F (ed.), De operatione daemonum. Accederunt inedita opuscula Pselli,

Nuremberg, 1838.

Boll F. (ed.), Catalogus Codicum Astrologorum Graecorum (CCAG), vol. VII,

Brussels: Lamertin, 1908.

Boll F., Cumont F., Codices Romani [Catalogus Codicum Astrologorum Graecorum

5.1] Brussels, 1904.

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Bornert R., Gouillard, J., Périchon, P., Salaville, S., Nicolas Cabasilas - Explication

de la divine liturgie [Sources chrétiennes 4 bis], Paris, 1967.

Bouché-Leclercq Aug., L’astrologie grecque (Greek Astrology), Paris, 1899.

Boudignon C. (ed.), Maximus Confessor. Mystagogia, (Corpus Christianorum Series

Graeca 69), Turnhout-Leuven: Brepols, 2011.

Boudreaux P., Codices Parisini [Catalogus Codicum Astrologorum Graecorum 8.3],

Brussels, 1912.

Bouzoudi I., Nicephorus Blemmydes and his Treatise of Physics (1260): A study of his

theory of heaven and its sources, unpublished masters thesis, Université de Lille III,

Octobre 2000.

Brague R., Τhe Wisdom of the World: The Human Experience of the Universe in

Western Thought, transl. Lavender Fagan, T. Chicago: University of Chicago Press,

2003.

Bréhier L., «L’enseignement classique et l’enseignement religieux à Byzance», Revue

d’histoire et de philosophie religieuse de la faculté protestante de l’Université de

Strasbourg, 21 (1941), 34-69.

Bréhier L., «L’enseignement supérieur à Constantinople dans la dernière moitié du

XIème siècle», Revue internationale de l’enseignement, 38 (1899), 97-112.

Bréhier L.,«Notes sur l’histoire de l’enseignement supérieur à Constantinople»,

Byzantion, 3 (1926), 73-94 et 4 (1927), 13-28.

Brooke J., Numbers R. (ed), Science and Religion Around the World, Oxford

University Press 2011.

Browning R., «Courants intellectuels et organisation scolaire à Byzance au XIème

siècle», Résumé, Travaux et Mémoires, 6 (1976), 219-222.

Browning R., «Enlightment and Repression in Byzantium in the Eleventh and Twelfth

Centuries , Past and Present, 69 (1975), 3-23.

Browning R., «The continuity of Hellenism in the Byzantine World : Appearance or

Reality?», History, Language and Literacy in the Byzantine World, Variorum

Reprints, London, 1989, I, 112-128.

Browning R., Church, State and Learning in the Twelfth Century Byzantium, Dr

Williams’s Trust, London 1881.

Browning R., "David Dishypatos' Poem on Akindynos," Byzantion 25-27 (1955-1957)

723-739.

Bury J., «The Embassy of John the Grammarian», English Historical Review XXIV

(1909), 296-299.

Byden B. and Ierodiakonou K. (eds), The Many Faces of Byzantine Philosophy.

Papers and monographs from the Norwegian Institute at Athens, series 4, 1, Αthens,

2012.

Byden B. and Ierodiakonou K., «Greek philosophy», The Oxford Handbook of

Medieval Philosophy, J. Marenbon (ed.), Oxford, 2012, 29–57.

Byden B., «A case for creationism. Christian cosmology in the 5th

and 6th

centuries»,

Byden and K. Ierodiakonou (eds), The Many Faces of Byzantine Philosophy, Athens:

The Norwegian Institute of Athens, 2012, 79-107.

Cacouros M., «Deux épisodes inconnus dans la réception de Proclus à Byzance aux

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XIIIème-XVème siècles : La philosophie de Proclus réintroduire à Byzance grâce à

l’Hypotypôsis. Néophytos Prodromènos et Kôntostéphanos (?) lecteurs de Proclus

(avant Argyropoulos) dans le Xénôn du Kralj», A. P. Segonds and C. Steel (eds),

Proclus et la Théologie Platonicienne, Leuven-Paris, 2000, 589-627.

Cacouros M., «Eustrate de Nicée», notice 163 in « Eustrate de Nicée », R. Goulet

(ed.), Dictionnaire des philosophes antiques, vol. III, Paris, 2000, 378-388.

Cacouros M., «La philosophie et les sciences du Trivium et du Quadrivium à Byzance

de 1204 à 1453. Entre tradition et innovation : les textes et l’enseignement, le cas de

l’École du Prodrome (Pétra)», M. Cacouros and M.-H. Congourdeau (eds),

Philosophie et Sciences à Byzance de 1204-145

Cacouros M., «Le commentaire d’Aristote à Byzance et ses aspects peu connus :

caractéristiques, tendances et perspectives», Υπόµνηµα στη Φιλοσοφία, 4 (2006/2),

155-190.

Cacouros M., «Survie culturelle et rémanence textuelle du néoplatonisme à Byzance.

Éléments généraux-éléments portant sur la Logique , Cristina D’Ancona (ed.), The

Libraries of the Neoplatonists, Leiden-Boston : Brill, 2007, 177-210.

Cacouros M., «Vie et survie de Byzance devant les barbares avant et après 1453.

Essai sur la culture et l’enseignement à Byzance et dans l’après Byzance», L. Nissim

and S. Riva (eds), Sauver Byzance de la Barbarie du Monde, Milan, 2006, 13-60.

Cacouros M. - Congourdeau H., (eds), Philosophie et sciences à Byzance de 1204 à

1453 (Philosophy and science in Byzantium from 1204 to 1454), Uitgeverij Peeters en

Departement Oosterse Studies, Leuve-Paris-Dudley, MA, 2006.

Cacouros M., "L’enseignement des disciplines littéraires (Trivium), mathématiques

(Quadrivium) et la philosophie à Byzance: conception et orientation pratique de l’oral

et techniques de l’écrit", in: M.-O. Munier (ed.), De l’Antiquité à nos jours: histoire et

méthodes de l’enseignement, v.2, Albi, 2007.

Callahan J. F., «Greek Philosophy and the Cappadocian Cosmology», Dumbarton

Oaks Papers, 12 (1958), 31-55.

Cameron A., «The Last Days of the Academy at Athens», Proceedings of the

Cambridge Philological Society 195 (1969), 7-29.

Candal M., "Juan Ciparisiota y el problema trinitario palamítico," Orientalia

Christiana Periodica 25 (1959) 129-150.

Candal M., "La 'Regla teológica' de Nilo Cabásilas," Orientalia Christiana Periodica

23 (1957) 240-256.

Candal M., Ad Alexium Lascarem Philanthropenum De processione spiritus sancti

[Concilium Florentinum Documenta et Scriptores - B 7.2], Rome, 1961.

Candal M., Hofmann G., Sermones inter concilium Florentinum conscripti

[Concilium Florentinum Documenta et Scriptores - A 10.1], Rome, 1971.

Cantor Christie, Hodge Olby (eds), Companion to the History of Modern Science,

Routledge, 1996

Carelos P., Barlaam von Seminara, Logistiké [Corpus philosophorum Medii Aevi.

Philosophi Byzantini 8], Athens, 1996.

Caudano A.-L., « Un univers sphérique ou voûté ? Survivance de la cosmologie

antiochienne à Byzance (XI et XII s.) », Byzantion (2008), 78, pp. 66-86.

Chabot F., (ed.), Iacobi Edesseni Hexaemeron, transl. by A. Vaschalde, Corpus

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Scriptorum Christianorum Orientalium, vol. 92, Louvain : L. Durbecq, 1953.

Champion M. W., «Aeneas of Gaza on the soul», A. Mackay (ed.), ASCS 32 Selected

Proceedings (ascs.org.au/news/ascs32/Author/pdf), 2011.

Champion M., «Kosmas Indikopleustes and Narratives in Sixth Century Liturgy and

History», K. Burke and alii (eds.), Byzantine narrative. Papers in honour of Roger

Scott, Byzantina Australiensia, Melbourne: Australian Association for Byzantine Studies, 2006, 383-392.

Charpin-Ploix M. L. (transl.), Maxime le Confesseur. Mystagogie, Paris: Migne, 2005.

Chatzis K. and Ef. Nikolaidis (eds), Science, Technology and the 19th Century State  :

The Role of the Army. Athens: National Hellenic Research Foundation/Centre

National de la Recherche Scientifique, 2003.

Chenu M. D., L’éveil de la conscience dans la civilisation médiévale, Conférence

Albert Le Grand, 1968, Montreal-Paris, 1969.

Cheynet J. C., Pouvoir et contestations à Byzance (963-1210), Paris, 1990.

Chiaradonna R., Il platonism e le scienze, Rome : Carocci, 2012.

Chourmouziadis et al. (ed), Nikos. Ευαγγελιακά (1901)- Ορεστειακά (1903):

Νεωτερικές Πιέσεις Και Κοινωνικές Αντιστάσεις. ESNPGP, 2003.

Chrissidis N., “A Jesuit-Aristotle in seventeenth-century Russia: Cosmology and the

planetary system in the Slavo-Greco-Latin Academy”, in Jarmo Kotilaine and

Marshall Poe (eds.), Modernizing Muscovy: Reform and Social Change in

Seventeenth-century Russia, Routledge Curzon, London-New York, 2004, pp. 391-

416.

Christidis D., «Πρόκλος Διάδοχος και Μιχαήλ Ιταλικός», ΕΕΦΣΠΘ. Τµήµα Φιλολογίας 1 (1991), 167‐172.

Christophorides V., Isidorou Glaba peristasiakes omilies, [Epistimonike Epeteris

Theologikes Scholes 26 - Suppl.32], Thessaloniki, 1981.

Christou P., Gregoriou tou Palama hapanta ta erga, v.1-9, Thessaloniki, 1985.

Christou P., Gregoriou tou Palama syggramata, v.1-3, Thessaloniki, 1962.

Ciccolella F. (ed. and transl.), Cinque poeti bizantini. Anacreontee dal Barberiniano

greco 310, Alessandria: Edizioni dell’Orso, 2000.

Cilento V., «Sul Commentario aristotelico di Psello», Rivista di Filologia e Istruzione

Classica 92 (1964), 377-80.

Clayton, Simpson, The Oxford Handbook Of Religion And Science, Oxford University

Press 2008.

Clucas L., The Trial of John Italos and the Crisis of Intellectual Values in Byzantium

in the Eleventh Century, Munich 1981.

Cohen D., Formes Théologiques et symbolisme sacré chez (Pseudo-) Denys

l’Aréopagite, Brussels : Éditions OUSIA, 2010.

Congar Y. M. J., «Le thème de Dieu-Créateur et les explications de l’Hexaeméron

dans la tradition chrétienne», L’homme devant Dieu. Mélanges offerts au père Henri

de Lubac, Paris: Aubier, 1963, 215-222.

Congourdeau M.-H., Nicolas Cabasilas, La Vie en Christ (Livres I-VII), v. 1-2

[Sources chrétiennes 355, 361], Paris, 1989-1990.

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Constantinides-Hero A., The Life and Letters of Theoleptos of Philadelphia [The

Archbishop Iakovos Library of Ecclesiastical and Historical Sources 20], Brookline,

Mass., 1994.

Constantinidis C. N., Higher Education in Byzantium in the Thirteenth and Early

Fourteenth Centuries (1204–ca. 1310), Nicosia, 1982.

Conti Bizzarro, F., Demetrio Crisolora Cento epistole a Manuele II Paleologo.

Naples, 1984.

Conticello C. G. and Contoumas-Conticello V., La théologie byzantine et sa tradition,

Centre d'études des religions du livre (France), Corpus Christianorum -Claves

subsidia; 2, Turnhout: Brepols, 2002.

Couloubaritsis L., Histoire de la philosophie ancienne et médiévale: figures illustres,

Paris: Grasset, 1998.

Coutracou N., «Φύση και Άνθρωπος στο Βυζάντιο. Αντιλήψεις και Ιδεολογήµατα»,

Άνθρωπος και Φύση - Διεπιστηµονικές εκδηλώσεις 2, Διεθνές Κέντρο Φιλοσοφίας και

Διεπιστηµονικής Έρευνας, Αthens 1992, 130-141.

Criscuolo U. (ed. and transl.), Michele Psello. Autobiografia: encomio per la madre, Naples: D’Auria, 1989.

Criscuolo U. (ed. and transl.), Michele Psello. Epistola a Giovanni Xiphilino, Naples:

Università di Napoli, Cattedra di Filologia Bizantina, 1973.

Cront G., «Crises idéologiques», Rapports et Co-Rapports des Actes du XV Congrès

International d’Études Byzantines, Athens, 1976, 3sq.

Cumont F. (éd.), Catalogus Codicum astrologorum graecorum, vol. V 1, Bruxelles,

1904.

Cumont F., Codices Florentini [Catalogus Codicum Astrologorum Graecorum 1],

Brussels, 1898.

Cumont F., Codices Italici [Catalogus Codicum Astrologorum Graecorum 4],

Brussels, 1903.

Cumont F., Codices Parisini [Catalogus Codicum Astrologorum Graecorum 8.1],

Brussels, 1929.

Cunningham M. and Theokritoff El. (eds), The Cambridge companion to Orthodox

Christian theology, Cambridge: Cambridge University Press, 2008.

D'Ancona C. (ed.), The Libraries of the Neoplatonists, Leiden, Boston, Köln: Brill,

2007.

D'Ancona C. (ed.), The Libraries of the Neoplatonists, Leiden, Boston, Köln, 2007.

D’Ancona C., «Commenting on Aristotle: From Late Antiquity to the Arab

Aristotelianism», W. Geerlings and C. Schulze (eds), Der Kommentar in Antike und

Mittelalter, Leiden, 2002, 201-51.

Dagros B., «The Anthropic Cosmology of St Maximus the Confessor», Journal for

Interdisciplinary Research on Religion and Sciences 3 (2008), 11-37.

Daly L. W. (ed.), Iohannis Philoponi De Vocabulis quae Diversum Significatum

Exhibent Secundum Differentiam Accentus, Philadelphia, 1983.

Darrouzès J., Grumel V. and Laurent V., Les Regestes des actes du patriarcat de

Constantinople, vol. I, Les Actes des patriarches, coll. «Le Patriarcat byzantin», I,

Institut français d’études byzantines, Paris: Institut français d'études byzantines, 1972.

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De Gregorio G., Eleuteri P., «Per un catalogo dei manoscritti greci dei Commentaria

in Aristotelem Graeca et Byzantina», F. Berger and al. (eds), Symbolae Berolinenses

für Dieter Harlfinger, Amsterdam, 1993, 117-67.

De Groot J. C., «Philoponus on Separating the Three-Dimensional», D. O. Dahlstrom

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