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Zekeniam Y’ISCHRaEL Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) Reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration [“EHYEH ASHER EHYEH”] ( HaYaH (He was), Howeh (He is), and Yihyeh (He will be). I AM My Memorial for generation after generation.” Shemot 3:13-16 This is MY NAME for ever,
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Page 1: Name of the Almighty and of the HaMashiyach

Zekeniam Y’ISCHRaEL

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

Reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

[“EHYEH ASHER EHYEH”]

( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).

I AM

My Memorial for generation after generation.”

Shemot 3:13-16

This is MY NAME for ever,

Page 2: Name of the Almighty and of the HaMashiyach

YaHuWaH, ALuaHiYM of your father’s Abraham, Yitzchak [Isaac], and

Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is

my memorial for generation togeneration." and I appeared to Abraham,

to Yitzchak, andto Ya’aqob as hashadday [the almighty]. and my name,

YaHuWaH, was not well known (famous) to them.

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

(in His Name)

YaHuWaH

[Yah -hoo-Wah]

is the Name of the Creator.

YaHuWSCHuA

(YaHuWSCHuA) is His Son

ALuaHiYM

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

Page 3: Name of the Almighty and of the HaMashiyach

Qadosh

means Set-apart, Pure.

Kodesh

(Qodesh) also means "Set-apart"

Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured

as the Counselor, Helper, and Advocate, the One Who "proceeds from

the Father"

Teh 27:5

For in the day of trouble He will keep me secretly in His booth. In the

covering of His Tent He will hide me. On a Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be

protected, pray, and hear from Yahuahshua. Knowing there is such a

place is a matter of faith. Going back time and again, that's a matter of

building a relationship. You need not have an advanced degree in any

Page 4: Name of the Almighty and of the HaMashiyach

subject, need not have memorized Scripture from beginning to end, but

instead be aware the YaHuWaH of Y’ISCHRa’EL has a place for each

Jew and Gentile who will open their minds and hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to

stand and pray in the synagogues and in the corners of the streets, that

they may be seen by men. Most certainly, I tell you, they have received

their reward. But you, when you pray, enter into your inner chamber,

and having shut your door, pray to your Father Who is in secret, and

your Father Who sees in secret shall reward you openly. In praying,

don’t use vain repetitions, as the Gentiles do; for they think that they

shall be heard for their much speaking. Therefore don’t be like them,

don't you see that your Father knows what things you need before you

ask Him.

The truth in reality is visited in this secret place AND must be shared by

those who will live or else ... they will perish ... in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket,

but on a stand, that those who come in may see the Light.

Teh. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your

whole body is also full of Light; but when it is evil, your body also is full

of darkness. Therefore see whether the light that is in you isn’t darkness.

If therefore your whole body is full of Light, having no part dark, it shall

be wholly full of Light, as when the Lamp with its bright shining gives

you Light.”

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With this in mind, heart soul and strength let us study together in the

Ruakh

The name of the Almighty in the Old Covenant is

with four Hebrew letters and appears close to 7000 times.

The HaMashiyach carries the fullness of His Father's name of all

four Hebrew letters of

Written as

in English. About 169 different names of people in the Old Covenant carry two or three letters of the Father's name of

Page 6: Name of the Almighty and of the HaMashiyach

but never ever with the fourth Hebrew letter

The only exception being the HaMashiyach himself as written in

YirmeYahuw 23:6

In His Days Yahuwdah shall be delivered, and Y’ISCHRa’EL shall dwell safely; and this is His Name by which He shall be called:

YaHuWaH OUR RIGHTEOUSNESS. …

&

YirmeYahuw 33:16.

In those days shall Yahuwdah be liberated, and Yahrushalom shall

dwell safely; and this is what they shall call her: YaHuWaH our Righteousness.

There you will see the HaMashiyach’s future name of

with 7 Hebrew letters which is also the future name of New Yahrushalom as also noted in

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Revelation 3:12

The one overcoming, I shall make him a pillar in the Dwelling Place of My Aliy, and he shall by no means go out. I shall write on him

the Name of My Aliy, and the name of the city of My Aliy, the New Yahrushalom, which comes down out of heaven from My Aliy, and

My new Name.

and means

YAHUAH IS RIGHTEOUSNESS.

The HaMashiyach’s present name from the Hebrew is

YAHU(AH)SHUA

(yod, he, vav, he, shin, vav, ayin)

With 7 Hebrew letters which means

And which can be proved using the Old Covenant Hebrew & Greek manuscripts, and comparing them to the New Covenant Greek

manuscripts.

Page 8: Name of the Almighty and of the HaMashiyach

If you check the Renewed Covenant Greek manuscripts, you will find the Greek name used for the HaMashiyach

as

IHCOYC

(iota, eta, sigma, omicron, upsilon, sigma)

and other variations such as

IHCOY, IHCOYN, IHCOI

depending on the grammatical structure of the sentence.

This is a poor attempt to transliterate the name JOSHUA from the Hebrew O.T.. In the N.T. Greek manuscripts you will find the name IHCOYC and its variations abbreviated as IC,IN, IY or

as IHC, IHN, IHY (also called the nomina sacra) with a line over the top of these abbreviated letters which can stand for a name, a

word, or a number in the Greek manuscripts. It is very rare to see the name IHCOYC written out in full in the N.T. Greek manuscripts.

Now that we have some idea what the name for the HaMashiyach looks like in the Greek. We have to go back to the Hebrew to look for his true name, for he was a Hebrew of Hebrew parents and he had a Hebrew name. We can't compare Greek with Hebrew but we

can compare Greek with Greek. The Old Covenant was translated into the Greek about 300 years before the HaMashiyach in the

Septuagint (LXX). So if we take the name for the HaMashiyach in the Greek N.T. and we look for an identical name in the Greek O.T.

we will find that the only name that does match is the name for JOSHUA and is also written as IHCOYC in the Old Covenant

Greek with its variations.

In the O.T. Greek the name IHCOYC is usually written out in full but there are manuscripts where it is also abbreviated just like in

the N.T. Greek.

Now that we have established that the HaMashiyach’s name in the N.T. Greek is identical to the name of JOSHUA in the O.T. Greek,

we must find out what the Hebrew name is.

Page 9: Name of the Almighty and of the HaMashiyach

The name of JOSHUA in the O.T. Hebrew is usually written as YOD, HE, VAV, SHIN, AYIN (five letters) and pronounced

as YAHUSHUA. But is also written in its fuller form twice as YOD, HE, VAV, SHIN, VAV, AYIN (six letters) in

Judges 2:7

The people served YaHuWaH all the days of Yahuwshuwa

(yod-heh-waw-shin-waw-ayin),

and all the days of the elders who outlived Yahuwshuwa who had seen all the great work of YaHuWaH that He had worked for

Y’ISCHRa’EL.

&

Deuteronomy 3:21

I commanded Yahuwshuwa (יהושוע yod-heh-waw-shin-waw-ayin -

Strong's # 3091) at that time, saying, “Your eyes have seen all that YaHuWaH your Aluahiym has done to these two kings: so shall

YaHuWaH do to all the kingdoms where you go over.

also pronounced as

YAHUSHUA.

The only difference of whether the second VAV is visible or not is a cosmetic one. Since Hebrew is a consonantal language the vowels are visually put in as the reader reads the word. The second VAV is

there in both cases but in the more common occurrence it is understood and put in while reading, while in the rare occurrence it

is there visually. In both cases the name is identical and pronounced the same. For example, the word BEN in Hebrew

means son and is spelled as BN (beth, nun) and the vowel sound of E is put in and pronounced while reading the word but is not

there visually.

Page 10: Name of the Almighty and of the HaMashiyach

We have now established the name of JOSHUA in Hebrew as YAHUSHUA (yod, he, vav, shin, vav, ayin) with six Hebrew

letters. We have also proved that the HaMashiyach’s name and Joshua's name are identical in the Greek. But there is one major

difference between the names of these two men. And that

difference is the fourth letter of the Father's name.

Joshua only carries three letters of the Father's name as do other people in the O.T. . The HaMashiyach carries the fullness of His

Father's name with all four letters and so the HaMashiyach’s name is

with seven Hebrew letters.

7

Page 11: Name of the Almighty and of the HaMashiyach

Some of the N.T. scriptures that prove the HaMashiyach’s unique name are:

Acts 4:12;

And there is not deliverance by another man for there is not another Name under heaven which is given to men by which we

must be saved.

Ephesians 1:20,21;

I pray that you will begin to understand the incredible Greatness of His Power for us who believe Him. This is the same Mighty Power

that raised HaMashiyach from the dead and seated Him in the

place of esteem at His right-hand-side in the highest heavens. Now He is far above all rule and authority and power and mastery, and every name that is named, not only in this age but also in that which is to come. And He (Master Yahu(ah)shua) has subjected all things under His feet, and has given Him Who is high over all, to

be the Head of the Assembly, which is His Body and the fullness of

Him Who completes all in all.

Philippians 2:9-11;

Which is why YaHuWaH also highly exalted Him, and gave to Him A Name which is above every other name; in order that at the

Name of „YaHuWaH Saves or is Deliverance" (Yahu(ah)shua) every knee should bow, of the ones in heavens, and the ones on the

earth, and the ones under the earth, And that every tongue should openly acknowledge: that Yahu(ah)shua HaMashiyach is

YaHuWaH, to the splendor of Aluahiym the Father.

(or - YaHuWaH is Yahu(ah)shua HaMashiyach …)

Page 12: Name of the Almighty and of the HaMashiyach

Hebrews 1:4.

having become so much superior to the Messengers, as the Name He has inherited is more excellent than theirs.

We also know that the HaMashiyach’s name is unique because there are other people in both the O.T. and in the N.T. with the

name of Jesus.

In

Acts 7:45

which also our Fathers, in their turn, brought in with Yahushua when they entered into the possession of the nations, whom

YaHuWaH drove out before the face of our fathers, and it was carried about unto the days of Dawiyd,

And

Hebrews 4:8

This new place of rest was not the land of Kena'an, where Yahuwshua led them. If it had been, YaHuWaH would not have

spoken later about another day of rest.

the Jesus here is Joshua the son of Nun.

In

Colossians 4:11

and Yoshua who is called Yustus. These are my only fellow workers

for the Kingdom of Aluahiym who are of the circumcision, men who have been a comfort to me.

it is Jesus called Justus.

In

Acts 13:6

When they had gone through the island to Paphos, they found a certain sorcerer, a false prophet, a Yehuwdim, whose name was

Bar-Shuma,

Page 13: Name of the Almighty and of the HaMashiyach

there is Bar-Jesus where the word Bar is Aramaic for son.

We are not saved through common names such as Jesus or Joshua. There are thousands of people even today in the Spanish

speaking world that use the name of Jesus as their first or last name. Also in Israel, a lot of people have the name of Yahushua.

The HaMashiyach’s name is unique and there is only one person with that name and that is the HaMashiyach himself.

There is no other name under heaven by which we can be saved. When we call upon the HaMashiyach using his name, we are

actually calling upon His Father because the HaMashiyach’s name carries the Father's name and means

YAHUAH (the Father) is SALVATION.

So when we pray to YAHUAH the Father we petition Him through His Beloved Son YAHU(AH)SHUA our High Priest after the Order of MelechiTsadaq and our Passover Lamb that perfect sacrifice who

died for our sins that we may have Eternal Life.

Many people also say that no one knows the proper pronunciation of the Father's name of YAHUAH anymore and that it has been

lost. Which is not true. Anyone who can read Hebrew knows it but will not pronounce it and replaces the name with other words such

as Aloha (the Mighty Ones), Adonai (Master), Ha Shem (The Name), or G_D. But there is a very easy and simple way to know

and pronounce the Father's name. Most people know and pronounce the name of the Tribe of Judah which in the Hebrew is

The only difference between the spelling for the name of

YAHUDAH

and the Father's name of

is one letter the

Page 14: Name of the Almighty and of the HaMashiyach

D (daleth).

So if you remove the letter D from the name

YAHUDAH

you have the proper pronunciation for the Father's name of

Distortions of the Name thru Time and Language:

It is astonishing how many distorted names that the Almighty and

the HaMashiyach are called by. For example:

the name of God, Lord, Amen, the Tetragrammaton, Jehovah, Yahweh, Yahvah, Iao, Jesus, Christ, Yeshua, Yahshua, Adonai, Ha

Shem, G_D, etc. just to name a few.

From the scriptures, it is very plain that the Father has one name and that name is

Page 15: Name of the Almighty and of the HaMashiyach

With the hybrid forms of Jehovah, Yahweh and Yahvah we can quickly check to see that the distortions come over time because

the value of the letters of the alphabet have changed. For instance, the letter J developed from the Roman letter I during the middle ages and at one time even was the same letter. The same can be

said for the letter U and W which both are derived from the Roman letter V which originally carried an "oo" or "uu" sound.

Even the name for the letter W still carries the old value of double UU or as it is called in French double V V. So back in the middle ages all three of these variations would have been pronounced as

YAHUAH.

Yeshua

(yod, shin, vav, ayin)

is a short form of Yahushua.

All the different forms, variations and substitutes can be traced back in time. Again the word "God" is Teutonic and was used to

worship stones and other pagan objects.

"Lord" is old English and comes from two words "half" meaning

loaf and "weird" meaning guardian, essentially "guardian of the loaf".

"Amen" is an Egyptian god whose name literally means "hidden" and was used in conjunction with other Egyptian deities as

"Amen-Ra" for example. The Hebrew word amen means "so be it" and we should say "so be it" when we agree to a prayer rather

than the word "Amen". Even though the word Amen in both the Old and Renewed Covenants is a clean and acceptable word and in

Revelation the HaMashiyach is also called the Amen. We should use the Father's name and the HaMashiyach’s name when we pray

so that there is no confusion as to who we are praying to.

The HaMashiyach’s Name thru Languages:

Page 16: Name of the Almighty and of the HaMashiyach

a) JESUS = English, transliterated from the Latin.

b) IESOUS = Latin, transliterated from the Greek.

c) IHCOYC = Greek, poor transliteration of the Hebrew name Joshua.

d) YOD, HE, VAV, SHIN, VAV, AYIN = Hebrew, properly translated to and pronounced in English as YAHUSHUA, the

fullest form of the Hebrew name of Joshua and means YAHU is Salvation.

=

Hebrew, properly translated to and pronounced in English as

the full Hebrew name of the HaMashiyach after his resurrection from the dead and means

The Only Tribe of Y’ISCHRa’EL to carry the Father's Name:

The only tribe of Israel to carry the Father's name is the tribe

of YAHUDAH (Judah).

The name of the members of the tribe of YAHUDAH are called YAHUDI.

Page 17: Name of the Almighty and of the HaMashiyach

The HaMashiyach was of the tribe of YAHUDAH and was a YAHUDI.

The HaMashiyach carries the name of His Heavenly Father in his present name of

as well as in his future name of

The HaMashiyach is our High Priest after the Order of MelechiTsadaq which from the Hebrew means

So you see, all the scriptures are interwoven with meaning and purpose to help us to understand more about our Heavenly Father

and His Beloved Son.

Names in the Hebrew O.T. with YAH or YAHU:

There are about 169 people in the Hebrew Old Covenant who have a part of our Heavenly Father's name of YAH or YAHU as part of

their name. Here are some examples:

ISAIAH = YESHAYAHU which means Salvation of YAHU and is the Ha Moshiach's present

name backwards less one letter.

b) ZEDEKIAH = TSADAQYAHU

which means

Righteousness of YAHU

and is the Ha Moshiach's future name backwards less one letter.

Page 18: Name of the Almighty and of the HaMashiyach

c) JOSHUA, JEHOSHUA, JEHOSHUAH = YAHUSHUA

which means

YAHU is Salvation

and was the name of the HaMashiyach while he was alive on this earth.

JEHOZADAK, JOSEDECH = YAHUTSADAQ

which means

YAHU is Righteousness

which is the HaMashiyach’s future name less one letter.

ELIJAH = ALIYAHU

which means

My Mighty One is YAHU.

JOSEPH = YAHUCEPH

which means

YAHU will Add.

Originally people in the O.T. used the full form of YAHU in their own names but later started to shorten it to YAH (yod, he) or YU (yod, vav). An example of the use of YU in a name is in the name of Joseph which now is written as the shorter form YUCEPH. The

fuller form of Joseph used to be YAHUCEPH.

As you can see, translating the Hebrew names into the English or any other language for that matter can create many variations for

the same name, but in the Hebrew the name is consistent.

To further illustrate this, take an Israeli Telephone Book in English and check the names of people who carry the name YAHU as part

of their own name. You will find YAHU translated as YAHU, YAHOO, IAHU, IAHOU, IAHOO, etc. but the Hebrew would still be

the same three letters of YOD, HE, VAV.

Page 19: Name of the Almighty and of the HaMashiyach

Note: As an English speaking person you can quickly check the Hebrew and Greek names in the Bible using a "Strong's

Exhaustive Concordance of the Bible" which has a Hebrew and Greek Dictionary at the back of it: You simply look up the English word or name in the English Concordance in the main

section which will point you to the Hebrew or Greek which it stands for in the appropriate Dictionary at the back.

Names in Paleo-Hebrew Script dated about 1000 BCE:

It is very important to go back in time and find the oldest possible

Biblical Hebrew and Greek Manuscripts. With time, things get watered down where the original meaning gets lost or distorted. A

good example of this type of distortion is the number 666 in

Revelation 13:18. Here is wisdom*. He who has understanding/insight, let him

count/calculate the number of the beast, for it is the number of a man. His number is six hundred sixty-six. **

The oldest manuscript of the Book of Revelation is the Greek

Biblical Papyri Manuscript P47 (dated 3rd Century CE) in which the number 666 of Revelation 13:18 is relevant and understood in the context of that manuscript; but is lost and watered down in later

Greek N.T. Manuscripts.

The oldest record we have of the Father's name of YAHUAH is in the Moabite Stone dated about 890 BCE in Paleo-Hebrew script

and appears as follows:

The HaMashiyach’s present name of YAHU(AH)SHUA in Paleo-Hebrew script would appear as:

Page 20: Name of the Almighty and of the HaMashiyach

The fifth letter from the right, the shin "W" looks like a serpent

which could signify the HaMashiyach’s victory over Satan (the Serpent) and the world. Also in Numbers 21:7-9 Moses was

commanded to make a brass serpent and put it on a pole and the children of Israel who looked upon it were saved.

The sixth letter from the right, the vav "Y" could represent the upright pole that the HaMashiyach was crucified on and also looks

like a man praying with his arms stretched out in beseeching YAHUAH.

The seventh letter from the right, the ayin "O" could represent the circle of life of all mankind from birth to death.

The HaMashiyach ’s future name of YAHUAHTSADAQ in Paleo-Hebrew script would appear as:

The fifth letter from the right, the tsaddi "h" could represent the throne chair on which the HaMashiyach will sit on in Jerusalem

when he rules as King of Kings for 1000 years on this earth.

The sixth letter from the right, the daleth "A" could represent an eye or the seven eyes which are the seven spirits

of YAHUAH that the HaMashiyach has (Rev.3:1; 4:5; 5:6; Isaiah

11:2).

The seventh letter from the right, the qoph "P" could represent the tree of life which we will have access to again through the Ha

Moshiach.

The HaMashiyach’s future name of YAHUAHTSADAQ has other hidden treasures in it. The numerical value for this name is 220

which is 22 times 10. 10 is a number of judgment. 22 is a number of completion: the Fall Feasts have 22 days and the Hebrew

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alphabet has 22 letters. The HaMashiyach is the WORD OF YAHUAH (John 1:1,14) and he compares himself to the alphabet in

Rev.1:8,11. There is something very important in Genesis 1:1 which is not translated into English in the King James Bible: first, there are seven Hebrew words in Genesis 1:1 and two of them

are aleph-tau a two letter word that most scholars don't know what it means. Some do have the right idea, that since aleph is

the 1st letter and tau is the 22nd letter of the Hebrew Alphabet, that these two letters represent all 22 letters and

consequently the WORD OF YAHUAH (the HaMashiyach as well as the written word of YAHUAH), as the entire Bible is composed

of combinations of these 22 letters.

There are two other names in the Paleo-Hebrew script important to know, the names of Elijah and Enoch. I believe that these are the two witnesses mentioned in Rev.11:3-12 that will appear on this

earth with the start of the 3 1/2 Year Great Tribulation. These two witnesses could be using their old Paleo-Hebrew names and would

appear as:

And now brothers and sisters

Come out of the secret place bearing light!

who see it from afar. The Secret Place, here, shines a bit of light so

many can see from afar. The topics we have chosen are addressed to

Jew and Gentile together. We do this because that is what the Bible

does. This opens the window to make more sense of what Scripture tells

us!

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In the secret place is plain language, something simple to read. This is a

mere starting place for deeper consideration.

shalom

YaHuWSCHuA

ALuaHiYM YaHuWSCHuA haMaSHiYaCH

In His Name

Blessed be, in His name

'YaHuWaH be with you.' and they answered him, 'YaHuWaH bless you.' "

Page 23: Name of the Almighty and of the HaMashiyach

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they heard that

YaHuWSCHuA passed by, cried out, saying, Have mercy on us, O YaHuWaH,

[thou] Ben David. An YaHuWSCHuA stood still, and called them, and said,

what will ye that I shall do unto you they say unto Him, YaHuWaH, that our

eyes may be opened. So YaHuWSCHuA had compassion [on them], and touched

their eyes: and immediately their eyes received sight, and they followed him.

His servant and yours

shalowm in Righteousness

by the GRACE of YaHuWaH

keiYAH

nätzräya

Remember me and pray for me that YaHuWaH will be gracious unto me and be

merciful unto my sins which I have sinned against him. Peace be to them that

read and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel Vineyard, though

worthy of his Comfortable support while in the work. Should never preach for

hire, or make a secular traffic of the Ruwach (spiritual work): what a scandal is

it for a man to traffic with gifts which he pretends, at least, to have received

from the Ruwach HaQodesh, of which he is not the master, but the dispenser. He

who preaches to get a living, or make a fortune, is guilty of the most infamous

sacrilege

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