www.Tauheed-Sunnat.com 05-01-05 94 THE TEACHINGS OF ISLAM For written replies, contact E-mail : For verbal replies, contact E-mail : : [email protected][email protected]www.al-islam.edu.pk For TAFSEER-E-USMANI, FRIDAY SERMON DARS-E-QUR’AN & HOW TO PERFORM HAJJ. Contact Web Daily Dua\94 (05-01-05) - 05-01-2005 www.Tauheed-Sunnat.com Ahle Sunnat Wal Jamaat Namaz Shaan e Haq - Ulama e Deoband 1 12/21
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05-01-0594 THE TEACHINGS OF ISLAM
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1. Saying NAMAAZ BARE-HEADED due to LAZINESS or CARELESSNESS and to EXPOSE the ARMS
ABOVE the ELBOWS.
2. PLAYING with CLOTHES or the BODY.
3. Performing Namaaz in CLOTHES in which people do NOT ORDINARILY LIKE to go OUT.
4. To dust the floor with one’s hands to prevent the soiling of clothes.
5. Performing Namaaz when one has the URGE to URINATE or PASS STOOL.
6. To CRACK one’s FINGERS or PUTTING of FINGERS of one hand into FINGERS of the other HAND.
7. TURNING the FACE away from the QIBLAH and LOOKING AROUND.
8. It is MAKROOH for MEN to REST BOTH the ARMS and WRISTS on the GROUND in SAJDAH.
9. Performing Namaaz when another person FACING him sits AHEAD.
10. Yawning INTENTIONALLYand NOT PREVENTING it if one CAN do so.
11. CLOSING the EYES, but if it is done to CONCENTRATE in Namaaz, it is ALLOWED.
12. It is Makrooh for a Baaligh (mature) person to stand alone behind a Saff (row) when there is place in the Saff before him.
13. Performing Namaaz in CLOTHES with PICTURES of LIVING OBJECTS on them.
14. Performing Namaaz at a place where there is a PICTURE of a LIVING (animate) object ABOVE or on the RIGHT of LEFT side of the NAMAAZEE (person performing Namaaz) or on the place where the makes SAJDAH.
15. To COUNTAayats, Soorahs or Tasbeehs on FINGERS in Namaaz.
16. Performing Namaaz with a SHEET or CLOTHES WRAPPED on the BODY in such a way that it makes it DIFFICULT to FREE the HANDS QUICKLY.
17. To Yawn and STRETCH ARMS to REMOVE LAZINESS.
18. Doing something AGAINST SUNNAT IN Namaaz.
MAKROOHAT-E-NAMAAZ(Acts disliked in Namaaz)
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10-01-0597 THE TEACHINGS OF ISLAM
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1. To TALK in Namaaz KNOWINGLY or UNKNOWINGLY, a FEW WORDS or MANY willNULLIFY the Namaaz.
2. To GREET a person by Assalamu Alaikum, or by any other method while performing Namaaz.
3. To REPLY to GREETINGS or saying Yarhamukallah to one who seezes and saying Ameen to a DU’AA NOT CONNECTED to his Namaaz.
4. To say Innaa Lil Laahi Wa Innaa Ilaihi Raajioon on some SAD NEWS orAlhamdullillah or Subhanallah on hearing some GOOD or STRANGE NEWS.
5. To make NOISE or say “OH” or “AAH!” Due to PAIN etc.
6. Correcting the Qiraa-at of a person other than his own Imaam.
7. To RECITE the QUR’AAN by LOOKING at the TEXT.
8. To do such an act which gives the IMPRESSION to ONLOOKERS that he is doing something else, rather than PERFORMING Namaaz. This is called AMALE KATHEER.
9. EATING or DRINKING KNOWINGLY or UNKNOWINGLY.
10. To Turn the CHEST away from the direction of QIBLAH without an EXCUSE.
11. Doing SAJDAH at a NAJIS (impure) place.
12. DELAY in COVERING the SATR (private parts) when uncovered, to the extent of performing ONE RUKU (posture) in Namaaz.
13. UTTERANCES in PAIN or TROUBLE.
14. An ADULT’S LAUGHING ALOUD.
15. To STEP AHEAD of the Imaam DURING the Namaaz.
16. Making some GREAT ERROR in the QIRAA-ATof the HOLY QUR’AAN.
MUFSIDAAT-E-NAMAAZ“(Acts which Nullify (Break) Namaaz”
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12-01-0599 THE TEACHINGS OF ISLAM
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A person who has joined the Imaam whilst the Imaam is in RUKOO' , will be regarded as one who has performed the complete Rak-' at. Once the Imaam has completed the Rukoo' and a person then joins the Imaam, he has missed a Rik-'at. Such a person is known as a MASBOOQ.
A person who has missed any Rik- 'at and then joined the Jamaa-'at, he should continue the Salaat with the
Imaam to the end. Once the Imaam turns to say the SECOND SALAAM, the MASBOOQ should stand up and complete the
missed number of RAK'AAT.
If the MASBOOQ has missed only ONE RIK'AAT, he should stand up when the Imaam says the final SALAAM, and read THANA, TA'AWWAZ, TASMIAH, SURA FAATIHAand another SURA; and thereafter complete the Salaat.
If the MASBOOQ has missed TWO RIK'AAT in the FAJR, ZUHR, ASR or ESHA; he should stand up when the Imaam says final Salaam, and read THANA, TA'AWWAZ, TASMIAH, SURA FAATIHA and another SURA in the first Rik'at, and only SURA FATIHA and another SURA in the second Rik'at and thereafter do QAADA andcomplete the Salaat.
If however a MSABOOQ has missed TWO RIK'AAT in MAGHRIB Salaat, he should read, THANA,
TA'AWWAZ, TASMIAH & SURA FAATIHA another SURA in the first Rik'at and sit for QAADAH, and thereafter stand and recite SURA FATIHA& another SURAT the last Rik'at and complete the Salaat.
If THREE Rak-'aat were missed in ZOHR, ASR or ESHA, the Masbooq should stand up after Imaam’s final
Salaam and read THANA, TA'AWWAZ, TASMIAH, SURA FAATIHA and a Surah in the FIRST Rak'at, thereafter make
Rukoo' and Sajdah but BEFORE standing up for the SECOND Rak'at, make QA'DAH (sit down), read Tashahhud and
then stand up for the SECOND Rik' at.
In the second Rak'at recite SURAH FAATIHAH and another SURAH, complete the second Rik'at and WITHOUT
sitting for Tashahhud, stand up for the THIRD Rik'at. In the third Rik'at read ONLY SURAH FAATIHAH only and
complete the Salaat.
If a person has missed all the Rak'at of any Namaaz, then he should REPEAT the whole Namaaz after the
Imaam has said the Salaam except that he should NOT raise his hands to say ALLAHU AKBAR (Takbeer) in the FIRST
Rik'at.
One should NOT join the Jamaa-'at after the Imaam recites the FIRST SALAAM to complete the Salaat.
A PERSON SHOULD NOT RUN IN THE MUSJID T JOIN THE JAMAA- 'AT IF HE IS AFRAID
OF MISSINGANY RAK'AT. IT IS NOT PROPER TO RUN IN THE MUSJID
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SAJDAH-E-SAHW
If anyone or several of the wajib acts of salaat is left out forgetfully, it becomes wajib to make
sajdah-e-sahw. By making sajdah-e-sahw, the salaat becomes proper. If one does not make sajdah-
e-sahw, the salaat will have to be repeated.
If one forgetfully leaves out a fard act of salaat, the salaat will not become proper by making
sajdah-e-sahw. It wilI have to be repeated.
The method of making sajdah-e-sahw is that in the last rakaat the person should recite. Theat-tahiyyaat only and thereafter make salaam towards the right only and then make two sajdahsand repeat the attahiyyaat and thereafter recite the durood, dua, make salaam to both sides and thereby complete his salaat.
If a person forgetfully makes two rukus or three sajdahs, it is wajib to make Sajdah-e-sahw.
While in salaat, a person forgot to recite Surah Faatihah and only recited another Surah, or he first recited a Surah and then recited Surah Faatihah sajdah-e-sahw will become wajib.
To recite another Surah (after Surah Faatihah) in all the rakaats of sunnah and nafl salaat is wajib.If a person forgets to recite another Surah in any of the rakaats, he will have to make Sajdah-e-sahw.
In a three or four rakaat fard sa/aat, when the person sat for the at-tahiyyaat in the second rakaat, and after the at-tahiyyaat if he recited the following from the durood:
or if he recited more than that and then remembered that he was supposed to stand up for the third rakaat, even then sajdah-e-sahw will become wajib, and if he recited less than this, sajdah-e-sahwwill not become wajib.
A person sat down for at-tahiyyaat but mistakenly recited something else, or he recited SurahFaatihah. Sajdah-e-sahw will become wajib.
THE METHOD OF MAKING SAJDAH-E-SAHW
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Under no condition should Salaat be left out. As long as a person has the strength to stand up
and offer his Salaat, he should stand up. If he cannot stand, he should sit down and offer his
Salaat. He should make his Ruku while sitting. After the Ruku, he should go down for the two
Sajdahs. He should make the Ruku in such a way that his forehead comes in line with his knees.
If he is unable to make Ruku and Sajdah as well, he should make them by gestures (ishaarah) and he
should bow down a little further for the Sajdahs.
If a person does not have the strength to sit, he should lie down with a pillow or large cushion behind
him in such a way that his head is raised quite high - in fact, close to the sitting position. His legs
should be stretched towards the Qiblah. If he has some strength, he should not stretch them, instead,
he should raise his knees. He should then offer his Salaat by making Ishaarah and the Ishaarah for
the Sajdahs should be mire lower. If he cannot lie down by having a pillow or cushion behind him in
such a way that his head and chest face the Qiblah, he should stretch his legs towards the Qiblah and
lie flat on his back. However, he should place a pillow under his head so that at least his face could be
in the direction of the Qiblah and not facing the sky. He should then offer his Salaat through
Ishaarah, and the Ishaarah for the Sajdahs should be slightly more than the Ishaarah for the Ruku.
If a person does not lie flat on his back, but instead lies on his left or right side while facing towards
the Qiblah and makes Ruku and Sajdah with the Ishaarah of his head, then this is also permissible.
However, it is better to lie flat on the back.
Because of some sickness, a person offered part of his Salaat sitting down and also made the Ruku in
the place of Ruku and the Sajdah in the place of Sajdah. Thereafter, he recovered in that very Salaat.
He should therefore stand up and complete the remainder of his Salaat.
If the bed of a sick person becomes impure and it will cause the sick person much
difficulty if it were to be changed, it will be permissible to offer Salaat on that very bed.
A doctor carried out an eye operation upon a person and prohibited him from moving about. He
should continue offering his Salaat while lying down.
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Allah does not burden anybody beyond his/her capacity.
Say Salaat in standing (normal) position If you cannot stand, say Salaat insitting position. If you cannot sit, say Salaat in lying position or with indications only.
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15-02-05114 THE TEACHINGS OF ISLAM
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THE TEACHINGS OF ISLAM
On Fridays instead of Zuhar prayers Jumu’ah Salat is Fardh on all FREE MAJOR, SANE , HEALTHY
AND MUQEEM MEN. Greater emphasis has been laid on SALAATUL JUMU’AH than on ZUHAR
PRAYERS.
It is FARDH on Minux CHILDREN , SLAVES, MAD , SICK , BLIND PERSONS , MUSAFIREEEN & WOMEN ,and those who have from valid excuse eg. fear of enemy or very heavy rain. They should perform ZUHAR PRAYERS in stand.
THE CONDITIONS FOR PRAYING THE JUMU'AH SALAAT
1. The Jumu'ah Salaat should be in a city, BIG VILLAGE or a TOWN like the CITY. It is NOT
PROPER to perform the Jumu'ah Salaat in a Small Village.
2. Jumu'ah should be performed at Zohr time.
3. KHUTBAH (Address by the Imaam) should be delivered BEFORE the Salaat.
4. The Salaat-ul-Jumu’ah should be read with Jamaa-'at. It is compulsory to have at least three men besides the Imaam to offer the Salaat, or else the Salaat will not be valid.
5. IZNE AAM (permission to all to attend).
If all these FIVE CONDITIONS are found, performing of the Jumu'ah Salaat will be CORRECT.
The sequence of saying Jumu’ah Prayers is as under :
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Oh you who believe! When the call is made for Salaatul Jummah (Friday Muslim Cargregation Prayers) hasten to the remembrance of Allah, and leave off all business. This is better for you, if you know.
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Daily Dua\116 (23-02-05) - 23-02-2005
THE TEACHINGS OF ISLAM
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Before the Jumu'ah Salaat the Imaam should sit on the MIMBAR (pulpit - the raised platform in the Musjid) and the Muazzin should call out the Azaan in the presence of the Imaam. The Imaam should then stand up and deliver the KHUTBAH facing the congregation. It is MAKROOHE TAHREEMEE to deliver the KHUTBAH in any language besides ARABIC.
After the FIRST Khutbah the Imaam should sit down for a while and then stand up again for the SECOND Khutbah. After the second Khutbah the Imaam should step down and stand in FRONT of the MEHRAAB or the ARCH. The Muazzin should call out the TAKBEER and those present should stand up and offer their Salaat with the IMAAM.
The Azaan for the Khutbah could be said in FRONT of the Khateeb (the person delivering the Khutbah), near the Mimbar, from the Second or Third Row of the Musallees, at the END of the Rows or from outside the Musjid. It is ALLOWED in ALL the ways.
1. Talking. 2. Offering SUNNAT and NAFL Salaat.
3. Eating. 4. Drinking.
5. replying to any TALK. 5. Reciting the QUR' AAN SHAREEF, etc.
All those things which DISTURB the Khutbah become MAKROOH from the minute the
Imaam prepares to deliver the Khutbah.
THE MASNOON METHOD OF DELIVERING KHUTBAH
ACTS NOT ALLOWEDDURING THE KHUTBAH
KHUTBA-E-JUMU‘AHKHUTBA-E-JUMU‘AH2
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om24-02-05117 THE TEACHINGS OF ISLAM
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