§ñ SµÀ±µÀsûÑï ¶m¶¢ÀB DVµ¶¢Àï · flow into it by chanting the following mantra. ... born as the sons of Anagha Devi and Anagha Swami) and I infuse them with life

Y±ÀµÀ Y±ÀµÀ Y±ÀµÀ Y±ÀµÀ SµÀ±µÀ SµÀ±µÀ SµÀ±µÀ SµÀ±µÀ lµhµålµhµålµhµålµhµå

§ñ §ñ §ñ §ñ C¶m¶T¹¶¨à¤À C¶m¶T¹¶¨à¤À C¶m¶T¹¶¨à¤À C¶m¶T¹¶¨à¤À ¶pÁ¹Y¶pÁ¹Y¶pÁ¹Y¶pÁ¹Y

§ñ §ñ §ñ §ñ C¶m¶T¹¶¨à¤À C¶m¶T¹¶¨à¤À C¶m¶T¹¶¨à¤À C¶m¶T¹¶¨à¤À ¶¢ñhµ ¶¢ñhµ ¶¢ñhµ ¶¢ñhµ OµvêAOµvêAOµvêAOµvêA

§ñ SµÀ±µÀsûÑï ¶m¶¢ÀB¶¬±¼B MA

Light the lamp/lamps. Ring the bell to clear the area of badvibrations.

DVµ¶¢Àï

First moisten both palms. Then sip water three times takingin your right palm, uttering one by one for each sip, the firstthree names given below.

MA OÉ¶¥¢¸±ÀµÀ ¶m¶¢ÀB («¸ö¶®)MA m¸±¸±ÀµÀg¸±ÀµÀ ¶m¶¢ÀB («¸ö¶®)MA ¶¢Ãlûµ¢¸±ÀµÀ ¶m¶¢ÀB («¸ö¶®)

Moisten palms again, symbolically washing them. Thereafterchant the rest of the names of Lord Vishnu, offering prayers.

MA SÐ£Al¸±ÀµÀ ¶m¶¢ÀBMA £¶¨äÊ¢ ¶m¶¢ÀBMA ¶¢ÀlûµÀ¶ªÃlµm¸±ÀµÀ ¶m¶¢ÀBMA iñ£Oµñ¶¢Ã±ÀµÀ ¶m¶¢ÀBMA ¢¸¶¢Àm¸±ÀµÀ ¶m¶¢ÀB

baraha-uchita kannaDa/dEvanAgarI taMtrAMsha Monday, March 08, 2010

MA §ñlûµ±¸±ÀµÀ ¶m¶¢ÀBMA ¶¬Å¾¨OÉ¥¹±ÀµÀ ¶m¶¢ÀBMA ¶plµîm¸sû¹±ÀµÀ ¶m¶¢ÀBMA l¸È¢Ãlµ±¸±ÀµÀ ¶m¶¢ÀBMA ¶ªAOµ±µøg¸±ÀµÀ ¶m¶¢ÀBMA ¢¸¶ªÀlÉ¢¸±ÀµÀ ¶m¶¢ÀBMA ¶pñlµÀï¶¢Ãé±ÀµÀ ¶m¶¢ÀBMA Cn±µÀl¸è±ÀµÀ ¶m¶¢ÀBMA ¶pÁ±µÀ©Òhµå¶¢Ã±ÀµÀ ¶m¶¢ÀBMA ClûÐ°µY¹±ÀµÀ ¶m¶¢ÀBMA m¸±µ»ªA¶®±ÀµÀ ¶m¶¢ÀBMA CVµÀïh¸±ÀµÀ ¶m¶¢ÀBMA Ym¸±µçm¸±ÀµÀ ¶m¶¢ÀBMA GÊpAl¸ñ±ÀµÀ ¶m¶¢ÀBMA ¶¬±µ±ÀÉÀ ¶m¶¢ÀBMA §ñ OµÅ©¸ä±ÀµÀ ¶m¶¢ÀB

§ñ OµÅ¶¨ä ¶p±µsñ¶¬îgÉ ¶m¶¢ÀB

Saying the following verse, throw away a little water or yellow

rice behind you, without turning back, requesting all evil

spirits to clear the space for the sacred ritual.

Giå¶¨áAhµÀ sûµÃhµ »p¥¹V¸B JhÉ sûµÃ£À sû¹±µO¸BJhÉ©¸¶¢À£±ÐlûÉ¶m sñ¶¬î Oµ±µî¶ª¶¢Ã±µsûÉ ||

q¸ñg¸±ÀµÃ¶¢ÀA: Perform pranayama- controlled breathing

¶ªAOµvêA: State the determination

¶¢À¶¢À Gq¸hµå ¶ª¶¢À¶ªå lµÀ±¼hµ °µ±ÀµÀ l¸ö±¸ §ñ ¶p±µÊ¢À¶¥ö±µ¶¢ÀÀl¼ç¶¥ï |§ñ ¶p±µÊ¢À¶¥ö±µ ¾pñhµï±µæA | ¶¥ÀsûÉ ¥ÑsûµÊm ¶¢ÀÀ¶¬Ã±Éå |


§ñ ¶¢À¶®£©Òä±¸Yß±ÀµÃ ¶pñ¶¢±µå¶¢Ã¶m¶ªï Clµï sñ¶¬îgB |l¼öj±ÀµÀ ¶p±¸±Éæ | Ê¥öhµ ¶¢±¸¶¬ OµvÉê | ËÈ¢¶¢¶ªöhµ ¶¢À¶möAhµ±É |Oµw±ÀµÀÀSÉ ¶pñkµ¶¢À q¸lÉ | YAsÃ l¿öÊp | specify the continent and thecountry (sûµ±µhµ ¶¢±Éø sûµ±µhµ PAfÉ) if in India | Ê¢À±ÐB specify thedirection from the Himalayas (lµ°ºg, ¶p¦Û¶¢À, Ghµå±µ, ¶pÁ¹±µö) l¼S¸íSÉ |¥Ñsûµ¶m SµÅÊ¬ | ¶ª¶¢À¶ªå lÉ¶¢h¸ s¹ñ¶¬îg ¶¬±¼¶¬±µ ¶ªlµÀØ±µÀ Vµ±µg¸±µ£Alµ ¶ªnélûÓ| C»ªî´m ¶¢±µå¶¢Ã¶m ¢¸ï¶¢¶®±¼Oµ V¸Alµñ¶¢ÃÊm¶m the name of the Hinduyear (¶¥Àsûµ) if not known ¶ªA¶¢hµù±É | Y¶m¶¢±¼ 14-YÄËvÇ 14) Ghµå±¸±ÀµÀÊm,(YÄËvÇ 15-Y¶m¶¢±¼ 13) lµ°ºg¸±ÀµÀÊm | (in the season-specify) (¶¢¶ªAhµin the spring, S¿ñ¶¨î in the summer, ¶¢±µø in the rainy season,¶¥±µl³ in the autumn, Ê¬¶¢ÀAhµ in the fall, ¦¦±µ in the winter) sÀÀhÓ|(name the Hindu month) ¶¢ÃÊª | (qÕ±µä£À ¶¢ÀÀAlµÀ ¶¥ÀOµô, qÕ±µä£Àhµ±µÀ¢¸hµ OµÅ¶¨ä) ¶p°É | on the lunar day-specify ikÓ | name theday of the week in Sanskrit (EAlµÀ on Monday, sûÔ¶¢À onTuesday, «Õ¶¢Àï on Wednesday, sÅ¶¬¶ªêi on Thursday, sûµÅSµÀon Friday, »ªæ±µ on Saturday, sû¹¶mÀ on Sunday ¢¸¶ª±É day of theweek| ¶¥Àsûµ ¶m°µhµñ, ¶¥Àsûµ ±ÀÇÃSµ, ¶¥Àsûµ Oµ±µg, J¶¢ASµÀg £Ê¥¶¨g £¦©¸à±ÀµÃA,C«¸ïA ¶¥Àsûµ ikÓ | mention your gotra, birth star, and name -SÐhµñ¶¢ÀÀ, Y¶mî ¶m°µhµñ¶¢ÀÀ, Êp±µÀ VÇq¸êw | C¶m¶T¹ lÉ¤ ¶ªÊ¢Àhµ §ñ C¶m¶T «¸ö£À¶pñ«¸lµ »ªl¼è l¸ö±¸ | sûµOºå Y¹ß¶m ËÈ¢±¸Sµï ±ÀÇÃS¸m¸A n±µAhµ±µ Ctû¶¢Ålµèþï±µæA |Dhµî Y¹ß¶m »ªlµèþï±µæA | C«¸îOµA ¶ª¶¬ OµÀdÀAs¹m¸A °É¶¢À ËÈªþæ±µï ¤±µï £Y±ÀµÀD±ÀµÀÀ±¸±ÐSµï K¶¥ö±¸ïtû¶¢Ålµèþï±µæA | lûµ±¸î±µæ O¸¶¢ÀÈ¢Ã°µ VµhµÀ±¼ölûµ ¶pûv¶pÁ±µÀ©¸±µæ »ªlµèþï±µæA | §ñ C¶m¶T¹ lÉ¤ ¶ªÊ¢Àhµ §ñ C¶m¶T «¸ö£À¶m¶¢ÀÀl¼ç¶¥ï §ñC¶m¶T¹ lÉ¤ ¶ªÊ¢Àhµ §ñ C¶m¶T «¸ö£À ¾pñhµï±µæA | §ñ C¶m¶T¹¶¨à¤À ¶¢ñhµ ¶pÁ¹Y¹A±ÀµÃ¶¢VµÜOºå lû¸ï¶m D¢¸¶¬m¸l¼ ©Òfµ¶¥ G¶pV¸±µ £lû¸Êm¶m C¶¬A Oµ±¼Ê¨ï |

Perform worship to Lord Ganapati and to the Kalasa, thewater pot. Begin the main pooja.

DlÓ §ñ ¶¢À¶® Sµg¶pi ¶pÁ¹Y¹A Oµ±¼Ê¨ï |


¶¢Oµñ hµÀAfµ ¶¢À¶®O¸±ÀµÀ ¶ªÃ±µï OÐdº ¶ª¶¢À¶pñsû¹n±¼ö¶TéA OµÀ±µÀ Ê¢À lÉ¶¢ ¶ª±µö O¸±Éï¶¨À ¶ª±µöl¸ ||

§ñ ¶¢À¶® Sµg¶pi ¶pÁ¹Y¹A ¶ª¶¢À±µê±ÀµÃ£À.

Oµv¶¥ ¶pÁ¹Y:

Worship the fresh water container by adding a small amount

of sandal paste, yellow rice, and a flower to it, cover it with

the palm of the right hand, invoking all the sacred waters to

flow into it by chanting the following mantra.

SµASÉVµ ±ÀµÀ¶¢ÀÀÊmËVÇ¶¢ SÐl¸¶¢±¼ ¶ª±µ¶ªöj¶m±µîlÉ »ªAlûµÀ O¸Ê¢±¼ YvÉ»ªî´m ¶ªnélû¼A OµÀ±µÀ ||

This sanctified water that is to be used for worship is then

sprinkled with a flower on one's head, the puja materials,

and the deities, for purification.

DlÓ OµvÑêOµå hµhµålÉç¶¢h¸ D¢¸¶¬¶mA, q¸ñg ¶pñi©¸á¶p¶mA Vµ Oµ±¼Ê¨ï |

As stipulated originally in the scriptures, I invoke the specialdeities - Anima, Laghima, Prapti, Prakamya, Isitva, Vasitva,Kamavasayita, and Mahima (the eight supernatural powersborn as the sons of Anagha Devi and Anagha Swami) and Iinfuse them with life energy.

Please follow the specific locations assigned to each deityon the puja chart.

D¢¸¶¬¶mA:


Cgº¶¢Ã ¶¢À»¬¶¢Ã q¸ñ»påB q¸ñO¸¶¢ÀïA ¶¢À»¬¶¢Ã hµk¸ |F¦hµöA Vµ ¶¢¦hµöA Vµ ±ÀµÀVµÛ O¸¶¢Ã¶¢«¸±ÀÀh¸ ||

Cgº¶¢Ã:

1. CgÑ±µg½±ÀµÀ¶ªB ¶pÁhµñB F¥¹m¸¥¹ ¶¢ï¶¢»ªæhµB |C¶m¶T«¸ïgº¶¢ÃtûPïB ¶pÁhµñ¦Ûhµñ¶ªùmÐ¶¢hµÀ ||

C¶¨àlµyµ ¶plÉî F¥¹¶mï lµyÉ OµvÊ¥ Cgº¶¢ÃPï lÉ¶¢h¸A D¢¸¶¬±ÀµÃ£À,«¸æ¶p±ÀµÃ£À, ¶pÁ¹Y±ÀµÃ£À |

Anima! You are smaller than the atom. You are Datta's son.

You are wonderful. You are at the northeast side of Datta.

Please protect us. I invoke, seat, and worship Anima in the

water pot on the northeast petal on the eight petaled lotus.

v»T¶¢Ã:

2. C¶m¶T¹¶m¶T±ÀÇÃB ¶pÁhÐñ v»T¶¢ÃPïB OµÅq¸v¶TÀB |lÉ¶¢«¸ïSÉé±ÀµÀ OÐg«Òæ v¶TÀ sÀl¼è¶ªùmÐ¶¢hµÀ ||

C¶¨àlµyµ ¶plÉî DSÉé±ÀµÀ lµyÉ OµvÊ¥ v»T¶¢ÃPï lÉ¶¢h¸A D¢¸¶¬±ÀµÃ£À,«¸æ¶p±ÀµÃ£À, ¶pÁ¹Y±ÀµÃ£À |

Laghima! you are a son of the Anagha couple. You are verygenerous and highly intelligent. You are at the southeastside of Datta. Please protect us. I invoke, seat, and worshipLaghima in the water pot on the southeast petal on the eightpetaled lotus.

q¸ñ»på:


3. sûµO¸åuû¶¨à ¶pûvq¸ñ»på O¸±µOÐ¶m¶T±ÀÇÃ¶ªÀùhµB |lÉ¶¢¶ªï ËÈm±µÅhÉ OÐgÉ »ªæhµB q¸ñ»på ¶ªùmÐ¶¢hµÀ ||

C¶¨àlµyµ ¶plÉî ËÈm±µÅi lµyÉ OµvÊ¥ q¸ñ»på lÉ¶¢h¸A D¢¸¶¬±ÀµÃ£À, «¸æ¶p±ÀµÃ£À,¶pÁ¹Y±ÀµÃ£À |

Prapti! you are a son of the Anagha couple. You fulfill the

wishes of devotees. You are at the southwest side of Datta.

Please protect us. I invoke, seat, and worship Prapti in the

water pot on the southwest petal on the eight petaled lotus.

q¸ñO¸¶¢Àï:

4. C¶¢lûµÃhµ SµÀ±ÐÊªùþöV¸Ü ¶ªAV¸±µ «¸ï¶m¶T¶ªï ±ÀµÀB |¢¸±ÀµÀÀOÐg »ªæhµB ¶pÁhµñB q¸ñO¸¶¢ÃïPï¶ªùmÐ¶¢hµÀ ||

C¶¨àlµyµ ¶plÉî ¢¸±ÀµÀ¶¢ï lµyÉ OµvÊ¥ q¸ñO¸¶¢Àï lÉ¶¢h¸A D¢¸¶¬±ÀµÃ£À,«¸æ¶p±ÀµÃ£À, ¶pÁ¹Y±ÀµÃ£À |

Prakamya! you are a son of avadhoota guru Datta. Youmove about freely. You are at the northwest side of Datta.Please protect us. I invoke, seat, and worship Prakamya inthe water pot on the northwest petal on the eight petaledlotus.

F¦hµö:

5. ¶ª±¸öi¥¹±ÀÀh¸A lÉ¶¢«¸ï¶m¶T¶ªï YSµlµÀØ±ÐB |P¹ï¶p±ÀµÀ´m lµ°µ sû¹Sµ¶ªæB F¦h¸öPï¶ªùmÐ¶¢hµÀ ||

C¶¨àlµyµ ¶plÉî lÉ¶¢¶ªï lµ°ºg sû¹Sµ¶ªæ lµyÉ OµvÊ¥ F¦hµö lÉ¶¢h¸A D¢¸¶¬±ÀµÃ£À,«¸æ¶p±ÀµÃ£À, ¶pÁ¹Y±ÀµÃ£À |


Isitwa! You propagate the glory and grandeur of Datta, the

spiritual guru of the Universe. You are to the south of Datta.

Please protect us. I invoke, seat, and worship Isitwa in the

water pot on the southern petal on the eight petaled lotus.

¶¢¦hµö:

6. YSµlµï¶ªï ¶¢Ê¥ i¶¨á hµï¶m¶T¶ªï ¶¢À¶®hµî¶mB |DhµîYÑ ¢¸¶¢À sû¹Sµ«Òæ ¶¢¦h¸öPï¶ªùmÐ¶¢hµÀ ||

C¶¨àlµyµ ¶plÉî lÉ¶¢¶ªï ¢¸¶¢À sû¹Sµ¶ªæ lµyÉ OµvÊ¥ ¶¢¦hµö lÉ¶¢h¸A D¢¸¶¬±ÀµÃ£À,«¸æ¶p±ÀµÃ£À, ¶pÁ¹Y±ÀµÃ£À |

Vasitwa! you are a son of Datta, who controls the entire

Universe. Please protect us. I invoke, seat, and worship

Vasitwa in the water pot on the petal on the eight petaled

lotus.

O¸¶¢Ã¶¢«¸±ÀÀh¸:

7. O¸¶¢Ã¶¢«¸±ÀÀh¸tûPÑï ¶¬ï¶m¶T «¸ïASµ ±µ°µ¶¢h³ |¶p¥¹Ûl¸íSµ »ªæhµB ¶pÁhµñB Oµ¶¢Ào±ÀµÀ ¶ªùmÐ¶¢hµÀ ||

C¶¨àlµyµ ¶plÉî lÉ¶¢¶ªï ¶p¥¹Ûl¸íSµ¶ªæ lµyÉ OµvÊ¥ O¸¶¢Ã¶¢«¸±ÀÀh¸Pï lÉ¶¢h¸AD¢¸¶¬±ÀµÃ£À, «¸æ¶p±ÀµÃ£À, ¶pÁ¹Y±ÀµÃ£À |

Kamavasayita! you are at the back of Datta like a

bodyguard. Please protect us. I invoke, seat, and worship

Kamavasayita in the water pot on the west side petal on the

eight petaled lotus.


¶¢À»¬¶¢Ã:

8. ¶pÁ±µ«¸ålµ¶m¶T lµöAlµö q¸lµ¾ª£Àé ¶¢ï¶¢»ªæhµB |¶¢À»¬¶¢ÃPÑï ¶¢À¶® O¸±µïO¸±¿ ¶pÁhµñ¶ªùmÐ¶¢hµÀ ||

C¶¨àlµyµ ¶plÉî lÉ¶¢¶ªï ¶pÁ±µ«¸ålµçyÉ OµvÊ¥ ¶¢À»¬¶¢ÃPï lÉ¶¢h¸A D¢¸¶¬±ÀµÃ£À,«¸æ¶p±ÀµÃ£À, ¶pÁ¹Y±ÀµÃ£À |

Mahima! you sit at the feet of Datta and Anagha. Your

achievements are miraculous. Please protect us. I invoke,

seat, and worship Mahima in the water pot on the eastern

petal on the eight petaled lotus.

9. J¶¢A hµhµåhµÀùhµ sû¹ñYlµçy¹¶¨àOµ ¶ªÀ¥Ñtû¶mB |Oµ±¼äO¸±ÀµÃA ¶pAOµY¶ªï Oµwh¸±ÀµÃA ¶¢À¶®SµÀËgÇB |¶ª¶¢Ã¾ª¶mB ¶pñ¥¹Ah¸h¸î OµÅq¸tè±µ¶m¶T¹¶¬ö±ÀµÀB |lµh¸åhÉñ±ÀÇÃ SµÀ±µÀ±¼ö¶¨Àä sñÊ¬î¥¹h¸î ¶ªmÐ¶¢hµÀ ||

C¶¨àlµyµ ¶plÉî ¶¢ÀlûÉï Oµ±¼äO¸±ÀµÃA ¶pñlû¸¶m OµvÊ¥ §ñ ¶¢Àlµ¶m¶T«¸ö£À¶m¶¢Ã¢¸¶¬±ÀµÃ£À, «¸æ¶p±ÀµÃ£À, ¶pÁ¹Y±ÀµÃ£À |

Anagha Swami! You are seated at the center of the eightpetalled lotus with your eight sons at each petal. Your piousqualities are superb. You are the ocean of peace and mercy.You are a son of Atri. You are the Universal Teacher. Youare Brahma, Vishnu, and Siva in one form. Please protectus. I invoke and worship Datta at the center of the lotus.

10. C¶m¶T«¸ö£À¶mB q¸±É÷þö ¶ª¶¢Ã¾ªm¸ OµÅq¸v±ÀµÃ |¶ªË±Çþö±¸ìò¶¬îþï SµÀËgÇ±µÀïO¸å ±ÀÇÃS¸lû¿¥¹ YSµhµêò¶ªÃB |¶pl¸î¶ªm¸ ¶plµîOµ±¸ sûµO¸ålû¿m¸ ¶pi¶¢ñh¸ |C¶m¶T¹As¹ ¶¢À¶®v°½î±µî¶®sû¹S¸ VµmÐ¶¢hµÀ ||


C¶¨àlµyµ ¶plÉî ¶¢ÀlûÉï Oµ±¼äO¸±ÀµÃA C¶m¶T «¸ö£À¶mB q¸±É÷þö §ñ¶¢ÀjA C¶m¶T¹lÉ¤A D¢¸¶¬±ÀµÃ£À, «¸æ¶p±ÀµÃ£À, ¶pÁ¹Y±ÀµÃ£À |

Oh Mother Anagha! You are seated to the left of

Anaghaswami. You are merciful. You have all the pious

qualities. You have total control of Yoga. You are the Mother

of the Universe. You are in padmasana (a yogic seated

posture). You hold a lotus in one hand. You always bestow

care and attention to your ardent devotees. Your chastity is

superb. You are an incarnation of Maha Lakshmi (the

Goddess of Prosperity). Oh Supreme Soul! Please protect

us. I invoke and worship Anagha Devi at the center of the

lotus.

q¸ñg ¶pñi¶¨á: Invocation of the deities to the altar in theircelestial forms.

11. F¥¹m¸ï ¶¢Àgº¶¢ÃtûPÉï V¸SÉé±ÀµÃïA v»T¶¢ÃtûlûÉ |q¸ñ»på m¸¶¢Àn ËÈm±µÅh¸ïA q¸ñO¸¶¢ÃïPÉïnv¶ªævÉ |F¦h¸öPÉï ¶¢¦h¸öPÉï VÐsûµ±ÀÇÃB q¸±µ÷þö±ÀÇÃ±µ»p |O¸¶¢Ã¶¢«¸±ÀÀh¸ m¸£Àé ¶p¥¹Ûl¸íSÉASµ ±µ°µ¶¢h³ |¶¢À»¬£Àé q¸lµ¶¢ÀÃvÉ Vµ lµyÉ¶¨ö¶¨à ¶ªÀ nhµï¶¥B |sû¹ñY¶¢ÃÊm¶¨À hµ¶mîlûÉï Oµ±¼äO¸±ÀµÃA OµÅh¸v±ÀµÀÔ |C¶m¶T¥¹Û¶m¶T¹lÉ¤ q¸ñg VÉ©¸à £±¸ZhÓ |Vµ±µh¸A ¶¢À¶¢À ¶¬ÅhµêlÉî SµÀ±µÀ ¶¢Ã±µØ ¶pñ¶¢±µåOÓ ||

Cgº¶¢Ãl¼ CASµ lÉ¶¢h¸ ¶p±¼¶¢Åhµ §ñ C¶m¶T¹lÉ¤ ¶ªÊ¢Àhµ §ñ C¶m¶T «¸ö£ÀÊm¶m¶¢ÀB | ¶ª±ÉöAl¼ñ±ÀµÃgº ¢¸Yßþî¶m¶ªÛ°µÀ¥Ñ÷òhµñ Z¶®ö¶T¹ñg±ÉhÐ sÀl¸èþïl¿nEËÈ¬¢¸Sµhµï ¶ªÀPA W±µA i¶¨áAhµÀ «¸ö¶® | q¸ñg¶pñi©¸á¶p¶m¶¢ÀÀ¶¬Ã±µå¶ªÀù¶¢ÀÀ¶¬Ã±Ðå C¶ªÀå | »ªæ±Ðsûµ¶¢ | ¶¢±µlÐsûµ¶¢ | ¶ªÀ¶pñ¶ªmÐésûµ¶¢ |»ªæ±¸¶ª¶mA OµÀ±µÀ |


In the eight petalled lotus Anima, Laghima, Prapti,

Prakamya, Isitva, Vasitva, Kamavasayita, and Mahima areat the eight sides, namely, Northeast, Southeast, Northwest,Southwest, South, North, West, and East respectively. Theyalways serve their pious parents Anagha Devi and AnaghaSwami who are seated at teh center of the eight petalledlotus. May the sacred couple remain always in the lotus ofmy heart with life energy and spiritualism, constantlydirecting me in the path of righteousness.

I pray to Datta to be present with Anagha Devi and the eightsons. May this moment of the Invocation of Life Energy beauspicious. May I be blessed. May I always feel Datta'spresence in my heart. May Datta be ever pleased with me.

12. «¸ö£À´m ¶ª±µö YSµm¸ékµ ±ÀµÃ¶¢hµÃêY¹¶¢«¸¶mOµA |h¸¶¢hµåþöA ¾pñi sû¹Ê¢¶m OµÀAsûÉ»ªî´m ¶ªnélû¼A OµÀ±µÀ ||

Datta! You are the Lord of the Universe. Please be presentin your celestial form in the water container till thecompletion of the worship.

lû¸ï¶mA: Meditation

13. ¶pl¸î¶ªmÐh¸å¶m ¶¢ÀmÐYß q¸lµA ¶plµîA lµlû¸¶mA ¶msûµ±ÀµÀA Vµ q¸gÑïB |±ÀÇÃSµ»ªæ±µA n±µí±µ O¸Ai ¶pÁAYA lµhµåA ¶pñ¶plÉï¶m¶T m¸¶¢ÀlûÉ±ÀµÀA ||

Datta! You are seated in the lotus posture. I cherish the viewof your enchanting feet. You hold a lotus in one hand. Yourother hand gestures assurance of protection. You are everfirmly established in Yoga. You radiate divine brilliance. Iseek refuge at your feet.


14. ¶pl¸î¶ª¶m«¸æA ¶plµ±ÀµÀÀSµî ¶mÃ¶pÁ±¸A¶plµîA lµlû¸m¸¶¢Àsûµ±ÀµÀA Vµ q¸gÑïB |±ÀÇÃSÉ±µæ ¶ª¤Àîwhµ n¶¥Ûv¹°½Alµh¸å¶mÀ±µO¸å¶¢À¶m¶T¹A ¶pñ¶plÉï ||

Anaghaa Devee! You are seated in the lotus posture. I am

blessed by the view of your sacred feet. You hold a lotus in

one hand. Your other hand gestures assurance of

protection. While you meditate your eyes are steady and

half-closed. You cherish the company of Datta. I seek refuge

at your feet.

§ñ C¶m¶T¹ lÉ¤ ¶ªÊ¢Àhµ §ñ C¶m¶T «¸ö£ÀÊm ¶m¶¢ÀB | lû¸ï±ÀµÃ£À |

I prostrate to Datta and Anagha Devi. I meditate upon them.

D¢¸¶¬¶mA: Invocation

15. SµÀg¸jh¸ ¶¢»pÊªö¶¨À OµÅ¶p±ÀµÃ iñSµÀg¸nöhÓ |C¶m¶T¹¶¢À¶m¶TA lÉ¶¢A lÉ¤A V¸¢¸¶¬±ÀµÃ¶¢Àï¶¬A ||

§ñ C¶m¶T¹ lÉ¤ ¶ªÊ¢Àhµ §ñ C¶m¶T «¸ö£ÀÊm ¶m¶¢ÀB | D¢¸¶¬±ÀµÃ£À |

Oh Anagha Devi! Anagha Swami! You are both withoutattributes. However in order to bestow grace upon yourdevotees, you appear to possess the three qualities. I invokeyou both. I prostrate to Datta and Anagha Devi. I invite youto be present here.

D¶ª¶mA: Offering seats


16. «Õ¶¢±µä ¾peµA OµÅ¶¨ä hµöOºÛh¸ñ¶ª¶m OµÀ¥¹¶ªËÈmB |D¶ªåýÅhµA SµÅ¶¬ïh¸A lÉ¢¸¶¢¶m¶T¹¶¢±¼êhµA ¶¢À±ÀµÃ ||

§ñ C¶m¶T¹ lÉ¤ ¶ªÊ¢Àhµ §ñ C¶m¶T «¸ö£ÀÊm ¶m¶¢ÀB | D¶ª¶mA ¶ª¶¢À±µê±ÀµÃ£À |

I pray that you accept my offer of a golden throne equipped

with the cushion of a deer skin, grass mat, and a colorful

decorated mat. I prostrate to Datta and Anagha Devi. I offer

them seats.

q¸lµïA: Offering of water to wash feet

17. ±ÀÇÃS¼ §±Éø¶¢ÀÅh¸«¸±Ó YAsûµ §±ÉøS¼é ¶¢±µøOÓ |q¸lÓ q¸lÉï¶m ¶¬ÅlÉï¶m °¸yµ±ÀÉÀ¶m¶T±ÀÇÃ ±µ¶¬A ||

§ñ C¶m¶T¹ lÉ¤ ¶ªÊ¢Àhµ §ñ C¶m¶T «¸ö£ÀÊm ¶m¶¢ÀB | q¸lµ±ÀÇÃB q¸lµïA¶ª¶¢À±µê±ÀµÃ£À |

Your lotus feet rain the nectar of immortality on the heads ofyogis. However they rain fire on the heads of demons. Iprostrate to Datta and Anagha Devi. I offer water to washyour feet.

C±µÙþïA: Offering of water to wash hands

18. ¶plÉî¶m ¶¢Ãv±ÀµÃV¸hÓå sûµO¸åuûi ¶pñl¸±ÀµÀOÓ |C±ÉÙþïg §hµx OµÀ±¸ï¶¢À¶m¶T¹ ¶m¶T±ÀÇÃB Oµ±Ó ||

§ñ C¶m¶T¹ lÉ¤ ¶ªÊ¢Àhµ §ñ C¶m¶T «¸ö£ÀÊm ¶m¶¢ÀB | ¶¬¶ªå±ÀÇÃB C±µÙþïA¶ª¶¢À±µê±ÀµÃ£À |

I offer cool water to wash your hands. You hold a lotus in


one hand. Your other hand gestures assurance of

protection. I prostrate to Datta and Anagha Devi. I offer

water to wash your hands.

DVµ¶¢À¶mA: Offering of water to sip

19. Y¹ß¶m YÑïi±¼öoh¸m¸A Ê¢lµYÑïi¶¥Û Ê¢lûµ¶ªB |±ÀµÀhÐ¶m¶T ¶¢ÀÀP¹lµöþïOµå´¢À hµh¸ñVµ¶¢À¶m¶¢À±¼êhµA ||

§ñ C¶m¶T¹ lÉ¤ ¶ªÊ¢Àhµ §ñ C¶m¶T «¸ö£ÀÊm ¶m¶¢ÀB | ¶¢ÀÀPÉ DVµ¶¢Ào±ÀµÀA¶ª¶¢À±µê±ÀµÃ£À |

Your radiant faces grant the light of knowledge to devoteesand the brilliance of Vedas to Brahma. I prostrate to Dattaand Anagha Devi. I offer you both water to sip.

¶¢ÀlûµÀ¶p±µÖA: Offering of sweet drink of honey

20. C¶m¶TÔ ±ÀµÀÔ¦ñhµ ¶p±¿°¸±µæA ¶¢Ã±ÀµÃ ¶¢ÀlûµÀ ¶ªêýÅ¥Ô |¶¢ÀlûµÀ¶p±µÖA lµlÉh¸sû¹ï´¢À hµh¸êl¸sÝ ¶¢ÀlûµÀ¶¢ñhµB ||

§ñ C¶m¶T¹ lÉ¤ ¶ªÊ¢Àhµ §ñ C¶m¶T «¸ö£ÀÊm ¶m¶¢ÀB | ¶¢ÀlûµÀ¶p±µÖA ¶ª¶¢À±µê±ÀµÃ£À |

Oh Anagha couple! You are very pious. However, to test thedevotees you appear to drink wine. I offer honey to you. I amlike a honey-bee hovering over your sweet lotus feet. Iprostrate to Datta and Anagha Devi. I offer you both honey.

¶pAV¸¶¢ÀÅhµ «¸é¶mA: Offering of bath with the five nectars

21. ±ÀµÀÔ OµÅq¸Êpñ±¼hÓ sûµOµå ¶pñ¶pAVÉ¶¢ÀÅhµ ¶¢±µøOÓ |¶pAV¸¶¢ÀÅËhÇ«Õå ¶ªé¶p±ÀµÃ¶¢Àï¶m¶T¹¶¢¶¢ÀÅh¸hµîOÓ ||


§ñ C¶m¶T¹ lÉ¤ ¶ªÊ¢Àhµ §ñ C¶m¶T «¸ö£ÀÊm ¶m¶¢ÀB | ¶pAV¸¶¢ÀÅhµ «¸é¶mA¶ª¶¢À±µê±ÀµÃ£À |

Motivated by mercy, you shower the rain of immortality on

the devotees. I offer the five precious ingredients of cow's

milk, yogurt and ghee made from cow's milk, honey, and

sugar to you for bath. I prostrate to Datta and Anagha Devi. I

offer you both a sacred bath with the five nectars.

«¸é¶mA: Offering the ritual bath

22. ¶¢ÃhµÅ j±¸æh³ ¶plµî j±¸æhµù±µö j±¸ælµÊmOµhµB |¶ª¶¢ÃoËhÇ§÷hµvÑËlÇ¶ªùþé¶p±ÀµÃ¶¢Àï¶m¶T¹ ¶¢ÁsûÔ ||

§ñ C¶m¶T¹ lÉ¤ ¶ªÊ¢Àhµ §ñ C¶m¶T «¸ö£ÀÊm ¶m¶¢ÀB | ¶¥ÀlÐèlµOµ «¸é¶mA¶ª¶¢À±µê±ÀµÃ£À |

I offer cool, fresh water brought from sacred springs such asMatru Teertha, Padma Teertha, and Sarva Teertha. Iprostrate to Datta and Anagha Devi. I offer you both a bathwith sacred waters.

¶¢¶ªåòA: Offering of clothes

23. ¶¢vÖvÉ ±µÀW±É ¶ªÃ°Éî Whµñ Whµñ lµ¥¹AWhÉ |¶¢Ã±ÀµÃ¶¢ÅiVÉÜlµO¸sû¹ï¶¢À¶m¶T¹sû¹ï´¢À lµlÉ ¶¢ÀÀl¸ ||

§ñ C¶m¶T¹ lÉ¤ ¶ªÊ¢Àhµ §ñ C¶m¶T «¸ö£ÀÊm ¶m¶¢ÀB |¶¢¶ªåòA ¶ª¶¢À±µê±ÀµÃ£À |

Oh Anagha couple! You free devotees from the bondage


caused by illusion. I offer you both fine clothing made from

plant fibers, decorated with colorful borders. I prostrate to

Datta and Anagha Devi. I offer you both suitable clothing.

G¶p¤hµA: Offering of Sacred Thread

24. G¶p¤hµA ¶p£hµñA Vµ ¶ª¶¬YA ±ÀµÀhµêòY¹¶phÉB |¶ª¶¢À±¼êhµA ¶¢À±ÀµÃ ¶¥Àsûµñ ¶¢À¶m¶TÔ ¶pñi¶¢ÀÀAVµhµA ||

§ñ C¶m¶T¹ lÉ¤ ¶ªÊ¢Àhµ §ñ C¶m¶T «¸ö£ÀÊm ¶m¶¢ÀB | G¶p¤hµA ¶ª¶¢À±µê±ÀµÃ£À |

Oh Anagha couple! With prostrations, I offer to you the

sacred thread which is auspicious to Brahma. I pray that youwear it.

SµAlûµA: Offering Sandal Paste

25. £ÀvhµÖ±µÃê±µ ¶ªlµØAËlûÇ ±µ¶mÀwq¸ï¶m¶T¹¶m¶TÔ |¶¢ÀÀP±ÀÇÃ±µwOÉ OµÀ±¸ïA v¶ªh¸ëv¹°º ¶ªnésûÉ ||

§ñ C¶m¶T¹ lÉ¤ ¶ªÊ¢Àhµ §ñ C¶m¶T «¸ö£ÀÊm ¶m¶¢ÀB | SµAlû¸´m lû¸±µ±ÀµÃ£À |SµAlûµ«Òï¶p±¼ CvAOµ±µg¸±µæA OµÀAOµÀ¶¢ÀA C°µh¸A¶¥Û ¶ª¶¢À±µê±ÀµÃ£À |

I offer sandal paste mixed with camphor as a decoration onyour forehead to symbolize the third eye of wisdom. Withprostrations I offer sandal paste, the red auspicious powderand yellow rice for decoration.

26. D±¸çòA ¶¬±¼l¸ñA ¶plµ±ÀÇÃB ¶¢ÀÀPÉ ¶pÁ¶¨ê ±µYÑ¶mÊT |¾ª¶¢ÀAhµ ¾ª£Àé »ªAlµÃ±µA hÉ±µê±ÀÉÀ ¶¢ÀASµyµ ¶pñlÉ ||

§ñ C¶m¶T¹ lÉËÈ¢þï ¶m¶¢ÀB | m¸m¸ £lûµ ¶¢ÀASµyµ lµñ¢¸ïn ¶ª¶¢À±µê±ÀµÃ£À |


Oh Anagha Devi! You cause everything auspicious. I anoint

turmeric paste to your lotus feet. I offer sindoora to decorate

your forehead. I prostrate to Anagha Devi. I offer a variety of

auspicious items to you.

Dsûµ±µgA: Offering jewelry

27. §±Éø OµAeÉ s¹¶¬À ±ÀµÀÀSÉî ¶¢Àgº sAlûµlµö±ÀÉÀ hµk¸ |££lû¸ C°µ¶¢Ãv¹Êªå sûµÃ©¸±µæA Oµvê±ÀÉÀ¶m¶T ||

Oh Anagha Swami! I offer several rosaries of rudraksha to

decorate your head, neck, shoulders, and wrists.

28. q¸l¸ASµÀ¡±ÀµÀ OµdOµ O¸AX ¶¢ÃASµyµï ¶®±µO¸´m |OµAOµgA m¸»ªO¸ sûµÃ©¸A h¸dAOÉhÉ lµlÉ ¶mÊT ||

§ñ C¶m¶T¹ lÉ¤ ¶ªÊ¢Àhµ §ñ C¶m¶T «¸ö£ÀÊm ¶m¶¢ÀB | m¸m¸ £lûµ Dsûµ±µg¸n¶ª¶¢À±µê±ÀµÃ£À |

Oh Anagha Devi! I offer several gold ornaments such astoe-rings, anklets, belt, auspicious necklaces, bangles, noseand ear ornaments. I prostrate to Datta and Anagha Devi. Ioffer you both several ornaments.

¶pÁ¶¨êA: Offering of flowers

29. hµhµåh¸ÖvÑhµæ ¶pÁ©Õê¶T ¶¢Ãv¹tû±µ¶m¶T¹¶m¶TÔ |Dq¸lµ §±µøA ¶ªAsûµÃ¶¨ï ¶pÁ¶mB ¶pÁËÈ¨þê¶ªù¶¢À±µÛ±ÀÉÀ ||

§ñ C¶m¶T¹ lÉ¤ ¶ªÊ¢Àhµ §ñ C¶m¶T «¸ö£ÀÊm ¶m¶¢ÀB |¶pÁ©¸êgº ¶ª¶¢À±µê±ÀµÃ£À |


I offer garlands made with various seasonal fragrant flowers

to decorate you from your feet all the way to the head. Iworship you again with fresh individual flowers. I prostrate toDatta and Anagha Devi. I offer you both flowers.

OµÀAOµÀ¶¢À ¶pÁ¹Y¹: Offering worship with the sacred red powder

30. lÉ£h¸ö¶¢À¶mÊT sûµlÉñ ¶ª±µö ¶¢ÀASµyµ ¶¢ÀASµyÉ |v¶ªhµÀÖAOµÀ¶¢À VµÃ±Éä¶m ¶pÁ¹Y±ÀµÃ£À ¶pñ¾ªlµ Ê¢À ||

§ñ C¶m¶T¹ lÉËÈ¢þï ¶m¶¢ÀB | OµÀAOµÀ¶¢À ¶pÁ¹Y¹A ¶ª¶¢À±µê±ÀµÃ£À |

Oh Mother! You grant safety, security, and auspiciousness.You are an embodiment of these. With prostrations I worshipyou with bright Kumkum. Kindly show mercy upon me.

CASµ ¶pÁ¹Y¹: Worship of the parts of the celestial forms of thedeities

Worship to Anagha Swami

§ñ C¶m¶T lÉ¢¸±ÀµÀ ¶m¶¢ÀB q¸lÓ ¶pÁ¹Y±ÀµÃ£À§ñ iñYSµhµùAV¸±¸±ÀµÀ ¶m¶¢ÀB YAÊT ¶pÁ¹Y±ÀµÃ£À§ñ DY¹¶mÀs¹¶¬È¢ ¶m¶¢ÀB Y¹¶mÀo ¶pÁ¹Y±ÀµÃ£À§ñ ¶pl¸î¶ª¶m«¸æ±ÀµÀ ¶m¶¢ÀB H±µÃ ¶pÁ¹Y±ÀµÃ£À§ñ iñSµÀgÇ¥¹±ÀµÀ ¶m¶¢ÀB ¶¢zhµñ±ÀµÀA ¶pÁ¹Y±ÀµÃ£À§ñ ¥¹hÐlµ±¸±ÀµÀ ¶m¶¢ÀB Glµ±µA ¶pÁ¹Y±ÀµÃ£À§ñ Oµ±µÀg¸Oµ±¸±ÀµÀ ¶m¶¢ÀB ¶¬Ålµ±ÀµÀA ¶pÁ¹Y±ÀµÃ£À§ñ sûµO¸åvAsm¸±ÀµÀ ¶m¶¢ÀB s¹¶¬Ã ¶pÁ¹Y±ÀµÃ£À§ñ ¶ªAS¿hµ ±µ»ªO¸±ÀµÀ ¶m¶¢ÀB OµAeµA ¶pÁ¹Y±ÀµÃ£À§ñ YSµmÐî¶¬m¸±ÀµÀ ¶m¶¢ÀB ¶¢ÀAlµ»ªîhµA ¶pÁ¹Y±ÀµÃ£À§ñ YSµh¸êòg¸±ÀµÀ ¶m¶¢ÀB m¸»ªO¸A ¶pÁ¹Y±ÀµÃ£À§ñ ¶¥Àñi ¶ªAÊ¢l¸ï±ÀµÀ ¶m¶¢ÀB ¥ÑñhÉñ ¶pÁ¹Y±ÀµÃ£À


§ñ lû¸ï¶m SÐVµ±¸±ÀµÀ ¶m¶¢ÀB Êmhµñlµö±ÀµÀA ¶pÁ¹Y±ÀµÃ£À§ñ ivO¸AWhµ r¸v¹±ÀµÀ ¶m¶¢ÀB r¸vA ¶pÁ¹Y±ÀµÃ£À§ñ ¶ª¶¬¶ªñ §±¸ø±ÀµÀ ¶m¶¢ÀB ¦±µB ¶pÁ¹Y±ÀµÃ£À§ñ ¶ªWÛl¸¶mAl¸±ÀµÀ ¶m¶¢ÀB ¶ª±¸ögïAS¸n ¶pÁ¹Y±ÀµÃ£À

Worship to Anagha Devi

§ñ C¶m¶T¹ lÉËÈ¢þï ¶m¶¢ÀB q¸lÓ ¶pÁ¹Y±ÀµÃ£À§ñ iñYSµhµùAV¸±¸Ë±ÀÇÀ ¶m¶¢ÀB YAÊT ¶pÁ¹Y±ÀµÃ£À§ñ DY¹¶mÀs¹¶¬Ê¢ ¶m¶¢ÀB Y¹¶mÀo ¶pÁ¹Y±ÀµÃ£À§ñ ¶pl¸î¶ª¶m«¸æË±ÀÇÀ ¶m¶¢ÀB H±µÃ ¶pÁ¹Y±ÀµÃ£À§ñ iñSµÀgÉ¥¹Ë±ÀÇÀ ¶m¶¢ÀB ¶¢zhµñ±ÀµÀA ¶pÁ¹Y±ÀµÃ£À§ñ ¥¹hÐlµ±¸Ë±ÀÇÀ ¶m¶¢ÀB Glµ±µA ¶pÁ¹Y±ÀµÃ£À§ñ Oµ±µÀg¸Oµ±¸Ë±ÀÇÀ ¶m¶¢ÀB ¶¬Ålµ±ÀµÀA ¶pÁ¹Y±ÀµÃ£À§ñ sûµO¸åvAsm¸Ë±ÀÇÀ ¶m¶¢ÀB s¹¶¬Ã ¶pÁ¹Y±ÀµÃ£À§ñ ¶ªAS¿hµ ±µ»ªO¸Ë±ÀÇÀ ¶m¶¢ÀB OµAeµA ¶pÁ¹Y±ÀµÃ£À§ñ YSµmÐî¶¬m¸Ë±ÀÇÀ ¶m¶¢ÀB ¶¢ÀAlµ»ªîhµA ¶pÁ¹Y±ÀµÃ£À§ñ YSµh¸êòg¸Ë±ÀÇÀ ¶m¶¢ÀB m¸»ªO¸A ¶pÁ¹Y±ÀµÃ£À§ñ ¶¥Àñi ¶ªAÊ¢l¸ïË±ÀÇÀ ¶m¶¢ÀB ¥ÑñhÉñ ¶pÁ¹Y±ÀµÃ£À§ñ lû¸ï¶m SÐVµ±¸Ë±ÀÇÀ ¶m¶¢ÀB Êmhµñlµö±ÀµÀA ¶pÁ¹Y±ÀµÃ£À§ñ ivO¸AWhµ r¸v¹Ë±ÀÇÀ ¶m¶¢ÀB r¸vA ¶pÁ¹Y±ÀµÃ£À§ñ ¶ª¶¬¶ªñ §±¸øË±ÀÇÀ ¶m¶¢ÀB ¦±µB ¶pÁ¹Y±ÀµÃ£À§ñ ¶ªWÛl¸¶mAl¸Ë±ÀÇÀ ¶m¶¢ÀB ¶ª±¸ögïAS¸n ¶pÁ¹Y±ÀµÃ£À

Prostrations to Sri Anagha Deva/Anaghaa Devi. I worshipyour feet. Prostrations to the one who moves freely in thethree worlds. I worship your calves. Prostrations to the onewith arms that extend down to the knees. I worship yourknees. Prostrations to the one seated in a lotus posture. Iworship your thighs. Prostrations to the one who controls thethree qualities of Sattva, Rajas, and Tamas. I worship yourabdomen. Prostrations to the one whose stomach is well


proportioned. I worship your stomach. Prostrations to the

one who is the repository of kindness. I worship your heart.

Prostrations to the one who is the sole support of devotees. I

worship your arms. Prostrations to the one who is the patron

of celestial music. I worship your voice. Prostrations to the

one who enchants the world. I worship your smile.

Prostrations to the one who bestows life energy to all. I

worship your nose. Prostrations to the one whose glory is

revealed in the Vedas. I worship your ears. Prostrations to

the one who is visualized in meditation. I worship your eyes.

Prostrations to the one with a beautiful decoration on the

face. I worship your forehead. Prostrations to the one with

many heads. I worship your head. Prostrations to the one

who is the repository of Truth, Knowledge, and Bliss. I

worship every single part of you.

§ñ C¶m¶TlÉ¶¢ C©Òàhµå±µ ¶¥hµ m¸¶¢Ã¶¢z

MA lµh¸åhÉñ±ÀµÃ±ÀµÀ ¶m¶¢ÀBMA C¶m¶T¹±ÀµÀ ¶m¶¢ÀBMA iñ£lû¸¶T £l¸±¼gÉ ¶m¶¢ÀBMA v°½î±µÃq¸¶mÊT¥¹±ÀµÀ ¶m¶¢ÀBMA ±ÀÇÃS¸lû¿¥¹±ÀµÀ ¶m¶¢ÀBMA l¸ñA uY lû¸ï¶m Sµ¶¢Ãï±ÀµÀ ¶m¶¢ÀBMA £YÉß±ÀµÃ±ÀµÀ ¶m¶¢ÀBMA Sµ±¸íl¼ h¸±µg¸±ÀµÀ ¶m¶¢ÀBMA lµh¸åhÉñ±ÀµÃ±ÀµÀ ¶m¶¢ÀBMA uY¶ªæ ¶¢d hµÀv¹ï±ÀµÀ ¶m¶¢ÀBMA JO¸±µä¶¢À¶mÀS¸£ÀÊm ¶m¶¢ÀBMA ¶¨fµ±µä ¶¢À¶mÀq¸v¹±ÀµÀ ¶m¶¢ÀBMA ±ÀÇÃSµ¶ªA¶phµÖ±¸±ÀµÀ ¶m¶¢ÀB


MA C©¸à±µä¶¢À¶mÀSµ¶¢Ãï±ÀµÀ ¶m¶¢ÀBMA ¶pÁ¹±¸ä¶mAlµ ¶¢¶pÁ¶¨îhÉ ¶m¶¢ÀBMA l¸ölµ¥¹°µ±µ ¶¢ÀAhµñ«¸æ±ÀµÀ ¶m¶¢ÀBMA Dhµî «¸±ÀµÀÀYï l¸±ÀÀÊm ¶m¶¢ÀBMA ©Òfµ¥¹±µä ¶¢À¶mÀ«¸æ±ÀµÀ ¶m¶¢ÀBMA ¶ªWÛl¸¶mAlµ ¥¹wÊm ¶m¶¢ÀBMA lµh¸åhÉñ±ÀµÃ±ÀµÀ ¶m¶¢ÀBMA ¶¬±µ±ÀÉÀ ¶m¶¢ÀBMA OµÅ©¸ä±ÀµÀ ¶m¶¢ÀBMA G¶mîh¸å±ÀµÀ ¶m¶¢ÀBMA D¶mAlµl¸±ÀµÀO¸±ÀµÀ ¶m¶¢ÀBMA l¼SµAs±¸±ÀµÀ ¶m¶¢ÀBMA ¶¢ÀÀ¶m±ÀÉÀ ¶m¶¢ÀBMA s¹v¹±ÀµÀ ¶m¶¢ÀBMA »p¥¹V¸±ÀµÀ ¶m¶¢ÀBMA Y¹ß¶m «¸Sµ±¸±ÀµÀ ¶m¶¢ÀBMA Dsñ¶¬î Y¶mîlÐ©Õ¶T ¶pñg¸¥¹±ÀµÀ ¶m¶¢ÀBMA ¶ª±Ðö¶pO¸±¼gÉ ¶m¶¢ÀBMA È¢Ã°µl¸±ÀÀÊm ¶m¶¢ÀBMA MA ±µÃ»pgÉ ¶m¶¢ÀBMA sûµSµ¶¢hÉ ¶m¶¢ÀBMA lµh¸åhÉñ±ÀµÃ±ÀµÀ ¶m¶¢ÀBMA ¶ªîýÅi¶¢Ãhµñ ¶ªÀhµÀ©¸à±ÀµÀ ¶m¶¢ÀBMA ¶¢À¶® sûµ±ÀµÀ n¢¸±¼gÉ ¶m¶¢ÀBMA ¶¢À¶® Y¹ß¶m ¶pñl¸±ÀµÀ ¶m¶¢ÀBMA Wl¸¶mAl¸hµîÊm ¶m¶¢ÀBMA s¹vÑ¶mîhµå »p¥¹V¸l¼ Ê¢©¸±ÀµÀ ¶m¶¢ÀBMA ¶¢À¶® ±ÀÇÃS¼Êm ¶m¶¢ÀB


MA C¶¢lûµÃh¸±ÀµÀ ¶m¶¢ÀBMA C¶m¶ªÃ±ÀµÃ¶mAlµl¸±ÀµÀ ¶m¶¢ÀBMA Ciñ ¶pÁh¸ñ±ÀµÀ ¶m¶¢ÀBMA ¶ª±µö O¸¶¢À ¶pûv¹oOµ ¶pñl¸hÉñ ¶m¶¢ÀBMA ¶pñg¢¸°µ±µ Ê¢l¸ï±ÀµÀ ¶m¶¢ÀBMA sûµ¶¢ sAlûµ £È¢ÃWÊm ¶m¶¢ÀBMA ¾¬ñA uY¹°µ±µ q¸v¹±ÀµÀ ¶m¶¢ÀBMA ¶ªË±Çþö¶¥ö±µï ¶pñl¸±ÀÀÊm ¶m¶¢ÀBMA OÐñA uY Y¶p hµÀ©¸à±ÀµÀ ¶m¶¢ÀBMA «¸k¸ïOµ±µøg l¸±ÀÀÊm ¶m¶¢ÀBMA «Õ±¿ìY ¾pñhµ ¶¢À¶mÊª ¶m¶¢ÀBMA ¶¢À¶m¶ªùA°Ðsûµ ¶®±¼gÉ ¶m¶¢ÀBMA KA uY ¶p±¼hµÀ©¸à±ÀµÀ ¶m¶¢ÀBMA ¢¸Oµêòl¸±ÀµÀ ¶m¶¢ÀBMA O½ôA uY ¶ª¶¢ÀÀq¸«¸ï±ÀµÀ ¶m¶¢ÀBMA iñYSµlµö¶¥ï O¸±¼gÉ ¶m¶¢ÀBMA §ñ¶¢ÀÀq¸¶ª¶m hµÀ©¸à±ÀµÀ ¶m¶¢ÀBMA ¶¢À¶® ¶ªA¶phµêòl¸±ÀµÀ ¶m¶¢ÀBMA SÓô¶¢À°µ±µ ¶ªÀÊ¢l¸ï±ÀµÀ ¶m¶¢ÀBMA sûµÃ«¸¶¢ÃñYï ¶pñl¸±ÀÀÊm ¶m¶¢ÀBMA l¸ñA uY¹°µ±µ ¢¸«¸±ÀµÀ ¶m¶¢ÀBMA ¶¢À¶¬hÉ ¶m¶¢ÀBMA W±µAa£Êm ¶m¶¢ÀBMA m¸m¸ uY¹°µ±Ðq¸¶ªï m¸m¸ ¶¥Oºå±ÀµÀÀYÉ ¶m¶¢ÀBMA ¶ª¶¢À¶ªå SµÀg ¶ªA¶pm¸é±ÀµÀ ¶m¶¢ÀBMA CAhµ¶¥÷hµÀñ £l¸»¬Êm ¶m¶¢ÀBMA sûµÃhµSµñÈ¬ÃV¸Ûdm¸±ÀµÀ ¶m¶¢ÀBMA ¶ª±µö ¢¸ïlû¼ ¶¬±¸±ÀµÀ ¶m¶¢ÀB


MA ¶p±¸tûV¸±µ ¶¥¶¢Àm¸±ÀµÀ ¶m¶¢ÀBMA Dlû¼¢¸ïlû¼ n¢¸±¼gÉ ¶m¶¢ÀBMA lµÀBPhµñ±ÀµÀ ¶¬±¸±ÀµÀ ¶m¶¢ÀBMA l¸±¼lµñþï l¸ñ£gÉ ¶m¶¢ÀBMA lÉ¶¬ l¸±¸ãþïtû qÒ©¸±ÀµÀ ¶m¶¢ÀBMA Whµå ¶ªAhÐ¶¨ O¸±¼gÉ ¶m¶¢ÀBMA ¶ª±µö ¶¢ÀAhµñ ¶ªö±µÃq¸±ÀµÀ ¶m¶¢ÀBMA ¶ª±µö ±ÀµÀAhµñ ¶ªö±µÃ»pgÉ ¶m¶¢ÀBMA ¶ª±µö hµAh¸ñhµîO¸±ÀµÀ ¶m¶¢ÀBMA ¶ª±µö ¶pvô¶¢ ±µÃ»pgÉ ¶m¶¢ÀBMA ¦¢¸±ÀµÀ ¶m¶¢ÀBMA G¶pn¶¨lÉöl¸ï±ÀµÀ ¶m¶¢ÀBMA lµh¸å±ÀµÀ ¶m¶¢ÀBMA sûµSµ¶¢hÉ ¶m¶¢ÀBMA lµh¸åhÉñ±ÀµÃ±ÀµÀ ¶m¶¢ÀBMA ¶¢À¶® SµAuû±µ ±µÃq¸±ÀµÀ ¶m¶¢ÀBMA ËÈ¢OµÀAeµ ¢¸»ªÊm ¶m¶¢ÀBMA ¶¥AP VµOµñ Sµl¸ ¶¥Ãv lû¸±¼gÉ ¶m¶¢ÀBMA Ê¢gÀ m¸l¼Êm ¶m¶¢ÀBMA lµÀ¶¨à ¶ªA¶®±µO¸±ÀµÀ ¶m¶¢ÀBMA ¦¶¨à ¶ªAq¸vO¸±ÀµÀ ¶m¶¢ÀBMA m¸±¸±ÀµÀg¸±ÀµÀ ¶m¶¢ÀBMA C¶ªåò lûµ±¸±ÀµÀ ¶m¶¢ÀBMA WlµÃñ»pgÉ ¶m¶¢ÀBMA ¶pñY¹ß ±µÃq¸±ÀµÀ ¶m¶¢ÀBMA D¶mAlµ ±µÃ»pgÉ ¶m¶¢ÀBMA sñ¶¬î ±µÃ»pÊm ¶m¶¢ÀBMA ¶¢À¶® ¢¸Oµï ¶pñsÑlû¸±ÀµÀ ¶m¶¢ÀB


MA hµh¸åþö±ÀµÀ ¶m¶¢ÀBMA ¶ªOµv Oµ±Óî¶T n±¼îh¸±ÀµÀ ¶m¶¢ÀBMA ¶ªWÛl¸¶mAlµ ±µÃq¸±ÀµÀ ¶m¶¢ÀBMA ¶ªOµv vÑOÓ¶T ¶ªAV¸±¸±ÀµÀ ¶m¶¢ÀBMA ¶ªOµv lÉ¢Ó¶T ¶¢§OµÅi Oµ±¸±ÀµÀ ¶m¶¢ÀBMA OµÀdÀAs ¶¢Ål¼èl¸±ÀµÀ ¶m¶¢ÀBMA SµÀfµq¸¶mOµ hÐ»¨gÉ ¶m¶¢ÀBMA ¶pAVµOµ±¸Ý±ÀµÀ ¶ªÀ¾pñh¸±ÀµÀ ¶m¶¢ÀBMA OµAlµ ¶pûv¹l¼Êm ¶m¶¢ÀBMA ¶ªlµÀØ±µÊ¢ ¶m¶¢ÀBMA §ñ¶¢Àlµçh¸åhÉñ±ÀµÃ±ÀµÀ ¶m¶¢ÀB

§ñ C¶m¶T «¸ö£À C©Òàhµå±µ ¶¥hµm¸¶¢À ¶pÁ¹Y¹A ¶ª¶¢À±µê±ÀµÃ£À |

§ñ C¶m¶T¹ lÉ¤ C©Òàhµå±µ ¶¥hµ m¸¶¢Ã¶¢z

MA C¶m¶T¹Ë±ÀÇÀ ¶m¶¢ÀBMA ¶¢À¶®lÉËÈ¢þï ¶m¶¢ÀBMA ¶¢À¶® vÌ°Çþîþï ¶m¶¢ÀBMA C¶m¶T «¸ö£À ¶pËhÇþéþï ¶m¶¢ÀBMA ±ÀÇÃSÉ¥¹Ë±ÀÇÀ ¶m¶¢ÀBMA iñ£lû¸¶T £l¸±¼ËgÇþï ¶m¶¢ÀBMA iñSµÀg¸Ë±ÀÇÀ ¶m¶¢ÀBMA C¶¨à¶pÁhµñ OµÀdÀAtËÈmþï ¶m¶¢ÀBMA »ªlµè Êª¶¢ï ¶plÉ ¶m¶¢ÀBMA DhÉñ±ÀµÀ SµÅ¶¬ l¿q¸Ë±ÀÇÀ ¶m¶¢ÀBMA £oh¸Ë±ÀÇÀ ¶m¶¢ÀBMA C¶m¶ªÃ±ÀµÃ ¾pñil¸Ë±ÀÇÀ ¶m¶¢ÀB


MA ¶¢ÀmÐY¹ßË±ÀÇÀ ¶m¶¢ÀBMA ±ÀÇÃSµ¶¥Oºå ¶ªö±µÃ»pËgÇþï ¶m¶¢ÀBMA ±ÀÇÃS¸jhµ ¶¬ÅlÉ ¶m¶¢ÀBMA Wh¸ñ¶ªmÐ¶p£©¸àË±ÀÇÀ ¶m¶¢ÀBMA ¶pl¸î¶ª¶m±ÀµÀÀYÉ ¶m¶¢ÀBMA ±µh¸éASµÀ¡±ÀµÀOµ v¶ªh¸êl¸ASµÀËyÇþï ¶m¶¢ÀBMA ¶plµî Sµ±Ðí¶p¶¢Ãm¸A»Tñhµv¹Ë±ÀÇÀ ¶m¶¢ÀBMA sûµ±µåýÅ ¶¥À¶¥Ãñ¶¨gÑh¸ÖË±ÀÇÀ ¶m¶¢ÀBMA ¶¢Ài¶¢ÀËhÇþï ¶m¶¢ÀBMA h¸¶p¾ªÊ¢¶¨lû¸±¼ËgÇþï ¶m¶¢ÀBMA h¸¶phµñ±ÀµÀ ¶mÀlÉ ¶m¶¢ÀBMA ¶¬±¼l¸ñAVµhµêòq¸l¸Ë±ÀÇÀ ¶m¶¢ÀBMA ¶¢ÀAa±µ OµvYhµñÊ¢ ¶m¶¢ÀBMA ¶¥ÀW¶¢vÖv lû¸±¼ËgÇþï ¶m¶¢ÀBMA O¸AXl¸¶¢À ±ÀµÀÀYÉ ¶m¶¢ÀBMA SµvÉ ¶¢ÃASµvï ¶ªÃh¸ñË±ÀÇÀ ¶m¶¢ÀBMA ËSÇþñÊ¢±ÀµÃ¡lûµÅhÉ ¶m¶¢ÀBMA OµöghµÖAOµg ±ÀµÀÀO¸åË±ÀÇÀ ¶m¶¢ÀBMA ¶pÁ©¸êvAOµÅhµ±ÀÉÀ ¶m¶¢ÀBMA Cuûi ¶¢ÀÀl¸ñ ¶¬«¸åË±ÀÇÀ ¶m¶¢ÀBMA xv¹AsûÑY lûµÅhÉ ¶m¶¢ÀBMA h¸dAOµ ±ÀµÀÀSµ l¿q¸åË±ÀÇÀ ¶m¶¢ÀBMA m¸m¸ ±µhµé ¶ªÀl¿¶på±ÀÉÀ ¶m¶¢ÀBMA lû¸ï¶m »ªæ±¸Ì°Çþï ¶m¶¢ÀBMA r¸v¹AVµiåvO¸Ë±ÀÇÀ ¶m¶¢ÀBMA ¶¢ÀÃ±¸èslµè Yd¹±¸YhµÀù¶¢À l¸¶¢Ãyµ±ÀÉÀ ¶m¶¢ÀBMA sûµ±¸åòY¹ß q¸vm¸Ë±ÀÇÀ ¶m¶¢ÀBMA m¸m¸ Ê¢¶¨ lûµÅhÉ ¶m¶¢ÀB


MA ¶pAVµ ¶p±¸önöh¸ £l¸ï ±µÃ»pO¸Ë±ÀÇÀ ¶m¶¢ÀBMA ¶ª±¸ö¶¢±µg §v¹Ë±ÀÇÀ ¶m¶¢ÀBMA ¶ªösv¹¶¢Åhµ Ê¢lûµÊª ¶m¶¢ÀBMA £¶¨Àä ¶pËhÇþéþï ¶m¶¢ÀBMA Ê¢lµ ¶¢ÃhÉñ ¶m¶¢ÀBMA ¶ªöVµÜ ¶¥AP lûµÅhÉ ¶m¶¢ÀBMA ¶¢ÀAlµ¶®¶ª ¶¢ÀmÐY¹ßË±ÀÇÀ ¶m¶¢ÀBMA ¶¢ÀAhµñ hµhµåþö £lÉ ¶m¶¢ÀBMA lµhµå q¸±µ÷þö n¢¸«¸Ë±ÀÇÀ ¶m¶¢ÀBMA ±ÉgÀOÉ¶¨à OµÅhÉ ¶m¶¢ÀBMA ¶¢ÀÀP n¶ªùýÅhµ ¶¥Aq¸sûµ hµñ±ÀÃ l¿ÌÈpýåþï ¶m¶¢ÀBMA £lû¸hµÅ Ê¢lµ ¶ªAlû¸ËhÇþñþï ¶m¶¢ÀBMA ¶ªÅ»¨à ¶¥ÌOÇýåþï ¶m¶¢ÀBMA ¥¹Ai vÌ°Çþîþï ¶m¶¢ÀBMA S¸±ÀÀO¸Ë±ÀÇÀ ¶m¶¢ÀBMA s¹ñ¶¬îËgÇþï ¶m¶¢ÀBMA ±ÀÇÃSµVµ±¸ï ±µh¸Ë±ÀÇÀ ¶m¶¢ÀBMA ¶m±¼åO¸Ë±ÀÇÀ ¶m¶¢ÀBMA lµhµå ¢¸¶¢ÃAOµ ¶ªA«¸æË±ÀÇÀ ¶m¶¢ÀBMA YSµl¼¶¨à OµÅhÉ ¶m¶¢ÀBMA ¶¥Àsû¹Ë±ÀÇÀ ¶m¶¢ÀBMA V¸±µÀ ¶ª±¸öAËSÇþï ¶m¶¢ÀBMA VµAl¸ñ«¸ïË±ÀÇÀ ¶m¶¢ÀBMA lµÀ±¸î¶m¶ª °Ðsûµ OµË±Çþï ¶m¶¢ÀBMA «¸lûµÀ ¶¬ÅV¸Ü¶må±ÀÉÀ ¶m¶¢ÀBMA ¶ª±¸öAhµ¶ªùA»ªæh¸Ë±ÀÇÀ ¶m¶¢ÀBMA ¶ª±¸öAhµ±µØhµ±ÀÉÀ ¶m¶¢ÀBMA q¸lµ »ªæh¸Ë±ÀÇÀ ¶m¶¢ÀB


MA ¶pl¸îË±ÀÇÀ ¶m¶¢ÀBMA SµÅ¶¬l¸Ë±ÀÇÀ ¶m¶¢ÀBMA ¶ªOºæ »ªæh¸Ë±ÀÇÀ ¶m¶¢ÀBMA ¶ªlµñhµé ¶¢¶ªåòl¸Ë±ÀÇÀ ¶m¶¢ÀBMA SµÀ¶¬ï«¸æ¶m »ªæh¸Ë±ÀÇÀ ¶m¶¢ÀBMA ¶pjé l¸Ë±ÀÇÀ ¶m¶¢ÀBMA OÐñfµ«¸æË±ÀÇÀ ¶m¶¢ÀBMA ¶pÁhµñl¸Ë±ÀÇÀ ¶m¶¢ÀBMA ¶¢A¶¥ ¶¢Ål¼èOµÅhÉ ¶m¶¢ÀBMA ¶¬ÅlµØh¸Ë±ÀÇÀ ¶m¶¢ÀBMA ¶ª±µö O¸¶¢À ¶pÁ¹±µg¸Ë±ÀÇÀ ¶m¶¢ÀBMA OµAeµ »ªæh¸Ë±ÀÇÀ ¶m¶¢ÀBMA ¶®±¸l¼ sûµÃ©¸ l¸ËhÇþñþï ¶m¶¢ÀBMA ¶pñ¢¸»ª sAlûµÀ ¶ªA±ÀÇÃSµ l¸±ÀÀO¸Ë±ÀÇÀ ¶m¶¢ÀBMA ¶¢ÀÅ©¸à¶mél¸Ë±ÀÇÀ ¶m¶¢ÀBMA ¢¸OµÜOºå l¸Ë±ÀÇÀ ¶m¶¢ÀBMA s¹ñËÈ¬þîþï ¶m¶¢ÀBMA DY¹ßsv ¶pñl¸ËhÇþñþï ¶m¶¢ÀBMA ¶ªË±Çþö¶¥ö±µï OµÅhÉ ¶m¶¢ÀBMA ¶¢ÀÀP »ªæh¸Ë±ÀÇÀ ¶m¶¢ÀBMA Oµ£h¸ ¶¥Oºå l¸Ë±ÀÇÀ ¶m¶¢ÀBMA ¦±ÐSµh¸Ë±ÀÇÀ ¶m¶¢ÀBMA n±¸ç¶¬OµË±Çþï ¶m¶¢ÀBMA ±ÓËlÇþñþï ¶m¶¢ÀBMA YAsû¹¶ªÀ±µ £l¸»¬ËÈmþï ¶m¶¢ÀBMA YAsûµ ¶¢A¶¥ ¶¬ÅhÉ ¶m¶¢ÀBMA lµh¸åAOµ ¶ªA»ªæh¸Ë±ÀÇÀ ¶m¶¢ÀBMA ËÈ¢¶¨äËÈ¢þï ¶m¶¢ÀB


MA EAlµñ ±¸Yï ¶pñl¸±ÀÀËÈmþï ¶m¶¢ÀBMA lÉ¶¢¾pñi OµÅhÉ ¶m¶¢ÀBMA ¶m¶¬À©¸hµîY l¸ËhÇþñþï ¶m¶¢ÀBMA vÑOµ ¶¢ÃhÉñ ¶m¶¢ÀBMA lûµ±µî O½±¼å ¶ªÀsÑlû¼ËÈmþï ¶m¶¢ÀBMA ¥¹¶ªåò ¶¢ÃhÉñ ¶m¶¢ÀBMA sû¹±µØ¶¢ °º¶pñ hµÀ©¸àË±ÀÇÀ ¶m¶¢ÀBMA O¸vhµñ±ÀµÀ £lÉ ¶m¶¢ÀBMA O¸±µå¤±µï ¶¢ñhµ ¾pñhµ ¶¢Àhµ±ÀÉÀ ¶m¶¢ÀBMA ¶¥ÀVµ±ÀÉÀ ¶m¶¢ÀBMA O¸±µå¤±µï ¶pñ¶ªm¸éË±ÀÇÀ ¶m¶¢ÀBMA ¶ª±µö »ªl¼èOµÅhÉ ¶m¶¢ÀB

§ñ C¶m¶T¹ lÉ£ C©Òàhµå±µ ¶¥hµm¸¶¢À ¶pÁ¹Y¹A ¶ª¶¢À±µê±ÀµÃ£À |

lûµÃ¶pA: Offering incense

31. m¸m¸ ¶p±¼¶¢Àyµ lµñ¶¢ï ¶ªÊ¢Àîyµg ¶¢ÀmÐ¶¬±µB |lûµÃ¶p¶ªù¶¢À±¼êhÐ lÉ¢¸¶¢¶m¶TÔ ¶pñiSµÅ¶¬ïh¸A ||

§ñ C¶m¶T¹ lÉ¤ ¶ªÊ¢Àhµ §ñ C¶m¶T «¸ö£ÀÊm ¶m¶¢ÀB |lûµÃ¶p¶¢Ã¶T¹ñ¶p±ÀµÃ£À |

Kindly accept my offering of incense consisting of various

fragrances. With prostrations I offer incense.

l¿¶pA: Offering light


32. ±ÀµÀl¸íÊªlµA YSµl¸íi ¶m lµÅÊ¥ïhÉ hµk¸»p ±ÀµÀÔ |h¸¶¢ÁsûÔ hµhµåþö ¶ªAl¿ÌÈpýåþï l¿ËÈp±µÀl¿ç¶p±ÀµÃ¶¢Àï¶¬A ||

§ñ C¶m¶T¹ lÉ¤ ¶ªÊ¢Àhµ §ñ C¶m¶T «¸ö£ÀÊm ¶m¶¢ÀB | l¿¶pA lµ±µ÷±ÀµÃ£À |lûµÃ¶p l¿q¸¶mAhµ±µA ¶¥Àlµè DVµ¶¢Ào±ÀµÀA ¶ª¶¢À±µê±ÀµÃ£À |

I offer this light to the divine couple who are the source ofLight to this entire Universe, but yet are not visible to theworld. With prostrations to Anagha Swami and Anagha DeviI offer the light of the lamps with a prayer to enlighten mewith spiritual wisdom.

ËÈmÊ¢lµïA: Offering a meal

33. ±¸Y¹¶méA s¶¬À sûµ°¸ïhµåA m¸mÐ¶p«¸Ö±µ ¶pÁ¶¨ÖvA |ËÈmÊ¢lµïA ¶¥Àñi ¶ªAÊ¢lÓï SµÅ¶¬ïh¸¶¢À¶m¶TÔ ¶¢ÀÀl¸ ||

§ñ C¶m¶T¹ lÉ¤ ¶ªÊ¢Àhµ §ñ C¶m¶T «¸ö£ÀÊm ¶m¶¢ÀB | ËÈmÊ¢lµïA¶ª¶¢À±µê±ÀµÃ£À | ¶¢ÀlûÉï ¶¢ÀlûÉï q¸o±ÀµÀA ¶ª¶¢À±µê±ÀµÃ£À | ¶¬«Õå¶pñ°¸yµ±ÀµÃ£À | q¸lÓ ¶pñ°¸yµ±ÀµÃ£À | ¶pÁ¶m±¸Vµ¶¢Ào±ÀµÀA ¶ª¶¢À±µê±ÀµÃ£À|

To the Anagha couple who are the highest exponents of theVedas, I offer a royal feast consisting of many delicacies.With prostrations I offer this meal. I pray that you accept itwith pleasure.

h¸AsÃvA: Offering the after-meal refreshment

34. C¶m¶T «¸ö£À Y¶mOµ qÒñlûµÅh¸±ÀµÀÀ¶¨ï hµAhµñOÉ |


qÒñÌOÇýå¶ªÀùv°µËgÇ±µÀïOµåA h¸AsÃvA ¶pñ¶plÉ¶m¶TÔ ||

§ñ C¶m¶T¹ lÉ¤ ¶ªÊ¢Àhµ §ñ C¶m¶T «¸ö£ÀÊm ¶m¶¢ÀB | h¸AsÃvA¶ª¶¢À±µê±ÀµÃ£À |

As per the recipe given in the science of Ayurveda, the

ancient medical science restored by Sage Atri, the father of

Datta, I offer this refreshment after the meal. With

prostrations to Anagha Swami and Anagha Devi, I offer this

Tamboolam.

o±¸Y¶mA: Offering the camphor light

35. ¶pñsûÑ ¶ª¶¢ÀAh¸hµê±¼¶¢±¼åËhÇ§÷òOµ±µÃê±µ o±¸Y¶m l¿¶p ¶¢ÃËvÇþïB |±ÀµÀÀ¶¨î´m ¶¢À¶®±¼ÛB ¶p±¼Ê¢¶¨ ¶pAOºåBOº¤Àî±¼h¸sû¹¶ªåþö¶mÊT¶m¶T ¶pñsûÑ ||

§ñ C¶m¶T¹ lÉ¤ ¶ªÊ¢Àhµ §ñ C¶m¶T «¸ö£ÀÊm ¶m¶¢ÀB | o±¸Y¶mA¶ª¶¢À±µê±ÀµÃ£À | o±¸Ym¸¶mAhµ±µA ¶¥Àlµè DVµ¶¢Ào±ÀµÀA ¶ª¶¢À±µê±ÀµÃ£À |

Oh Anagha couple! I wave the camphor flame as an offering

to you. May the brilliant circle of light around you appear

more and more colorful and radiant by this offering. Withprostration to Anagha Swami and Anagha Devi I offer thiscamphor light.

¶¢ÀAhµñ ¶pÁ¶¨êA: Worship with flowers sanctified with sacredchants


36. ±ÀµÀÔ Ê¢lûµÊª ¶pñsv ¶¢Ã¶m¶ª lÐ¶¨ Y¹vAG¶mÃîvï ¶ªhµåþö±µ¶¢Àsû¹¶ª±ÀµÀh¸A »¬ Ê¢l¸´m |h¸¶¢lµïOÉz ¶¥À¶mO½OµÅhµ Ê¢lµY¹hÓ§ñ ¶¢ÀAhµñ ¶pÁ¶¨ê nVµË±ÀÇÀ±µ¶m¶TÔ nÊ¨Ê¢ ||

§ñ C¶m¶T¹ lÉ¤ ¶ªÊ¢Àhµ §ñ C¶m¶T «¸ö£ÀÊm ¶m¶¢ÀB | ¶¢ÀAhµñ ¶pÁ¶¨êA¶ª¶¢À±µê±ÀµÃ£À |

Oh Anagha couple! By removing the mental imbalance of

Brahma, you restored to him the knowledge of the Vedas,

which serve you as your pet dogs. With prostrations I offer

you flowers in worship accompanied by sacred chants.

¶pñlµ°ºgA:

37. O¸±µå¤±¸ïY ¶m¶¬À¶¨ sû¹±µØÊ¢Al¸ñl¼ ±µ°µOÓ |C¶m¶TÔ vÑOµ »phµ±Ó hµÀÊ¨ïh¸A Ê¢À ¶pñlµ°ºËgÇB ||

§ñ C¶m¶T¹ lÉ¤ ¶ªÊ¢Àhµ §ñ C¶m¶T «¸ö£ÀÊm ¶m¶¢ÀB |¶pñlµ°ºg ¶m¶¢À«¸Ö±¸´m ¶ª¶¢À±µê±ÀµÃ£À |

Oh Anagha couple! You have protected the famousKartaveeryarjuna, Lord Brahma, King Nahusha, SageParasurama, and Indra, the Lord of Heaven. You are theparents of the Universe. I walk around you incircum-ambulation, offering prayers and prostrations. Mayyou be pleased with this offering.

q¸ñ±µæ¶mA: Prayer


38. ¶¢ÀmÐ¢¸O¸Ö±ÀÇÃhµæA °µ»phµÀ ¶¢À¶T¶¢Ãjî±ÀµÀ £hµhÉ±µÀèòhµA¶mÃ¶mA ±ÀµÃsû¹ïA £¶¢Àv£À¶¬ l¸A¶phµï v¶ª¶mAhµ±ÀÇÃB q¸lµ lµöAlµöA ¶¢À»¬¶¢À ¶¢ÀÀP ¶pÁh¸ñ¶¨àOµ v¶ªhµê±¿¢¸±µA¶¢AlÉ ¶ªhµhµ¶¢À¶m¶T¹P¹ï Oµwhµ±ÀÇÃB ||

You remove the sins of your devotees committed by thought,

word, and deed. You have incarnated as the sacred couple.

Your sons, the eight supernatural powers - Anima, Laghima,

Prapti, Prakamya, Isitva, Vasitva, Kamavasayita, and

Mahima are always at your service. I prostrate at your lotus

feet.

39. £©Òä C¶m¶T lµhÉå¶¥ö±¸¶mÊT v°ºî ¶¢ÀASµyÉ |GsûÔ»¬ ¶ªWÛl¸¶mAlµ £Sµñ¶¬Ô sûµOµå ±µ°µOÓ |±ÀµÀÀ¢¸A Ê¢À hµÀ¶¨ïh¸¶¢Àlµï ¶pÁ¹Y±ÀµÃ ¶ªÀ¶pñ¾ªlµh¸A |Y¹ßh¸ Y¹ßh¸ ¶p±¸lû¸Êmî °µÊ¢Àk¸A Oµ±µÀg¸Oµ±Ó |D±ÀµÀÀ±¸±ÐSµïËÈ¢À¶¥ö±µïA ¶ªhµÀÖdÀAs ¶pñ¶¢±µè¶mA |«Õ¶¢ÀASµyµïA ±ÀµÀ¥Ñ £l¸ïA Y¹ß¶mA Vµ l¼¶¥h¸A ¶¢ÀÀl¸ ||

Datta! You are an incarnation of Vishnu. Anagha Devi! You

are another form of Lakshmi, the auspicious Goddess of

Prosperity. You are both the embodiments of Universal

Truth, Spiritual Knowledge, and Eternal Bliss. You protect

your devotees. I pray that you feel satisfied and pleased with

my worship.

Oh kind couple! Please pardon me for all my mistakes

committed knowingly or unknowingly. Please gladly grant me

longevity, good health, wealth, welfare of my spouse and

family, fame, scholarship, and supreme knowledge.


¶ª¶¢À±µêgA: Dedication

40. O¸±ÀÉÀ¶m ¢¸V¸ ¶¢À¶mÊªAl¼ñË±ÀÇÀ±¸ö |sÀl¸èþïhµîm¸ ¢¸ ¶pñOµÅhÉ ¶ªösû¹¢¸h³ |Oµ±Ð£À ±ÀµÀlµïh³ ¶ªOµvA ¶p±µËÈªþî |m¸±¸±ÀµÀg¸±ÀÉÀi ¶ª¶¢À±µê±ÀµÃ£À ||

I offer the fruits of all my actions performed by the body,mind, speech, sense organs, intellect, intuition, andindividual nature to Lord Narayana.

hÐ±µ sAlûµ¶m ¶¢ÀAhµñA:

sñ¶¬î £¶¨Àä ¶¢ÀÊ¬¥¹¶m ±µÃ»p´m iñSµÀg m¸±ÀµÀOµËhÇþñ¶¢±¼äOµ ¶m¶¢À¶ªÀåsûµïA hÐ±µlÉ¢¸¶m¶T¹hµîOµ ||

I offer prayers to Anagha who is in this tri-colored tOramrepresenting Brahma, Vishnu, and Maheshwara. He is thelord of the three gunas. While chanting this prayer the Toramis tied to the right wrist as blessing and kept for one to threedays.

Now the story of Anagha Vratam should be read and/orlistened to by all the worshipers. Before commencement, asmall amount of yellow rice is held inside the fist. At the endof the story it is offered on the altar.

Y±ÀµÀ SµÀ±µÀ lµhµå


§ñ SµÀ±µÀsûÑï ¶m¶¢ÀB DVµ¶¢Àï · flow into it by chanting the following mantra. ... born as the sons of Anagha Devi and Anagha Swami) and I infuse them with life

Documents