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MUSIC, TEMPORAL METAPHOR OF THOUGHT
INTRODUCTION
Music, like all natural language is a way of communicating our
affections,
those they say, as an unavoidable transcript of our
subjectivity, about our desires
and beliefs, our ideas and thoughts.
As a language, then it is not possible to approach the music,
but from the
different systems that composing the subjective reality, because
music is a possible
manifestation, from her and for her. With this I want to
emphasize that the musical
behavior involves three domains: biological, psychical and
social.
In this article we will analyze from Transcursive Logic (TL),
the aspects that
make music a real subjective manifestation of our thinking, what
is carried 'to flower
of skin' every time you're listening, performing and composing a
musical piece,
whether instrumental or sung it.
Any art form, as a subjective expression of creativity
necessarily have a
temporal array that sustains it. This is because, that the
dimensions that structure
and functionalized the subjective reality are of a temporary
nature. It is a mistake to
believe that because the musical form is the only one that
apparently is linked to
time, cant be compared to any of the other art forms (painting,
literature,
architecture, etc.). Error that derived from to confuse musical
formalization (a
convention) with the true musical structure and function, which
is not far at all, of
which come into play when, for example, someone writes a novel
or paints a picture.
The same occurs when is confused natural language with
conventional language.
"Creativity is a matter of time."
What we have just stated so emphatically, and that of course
involves the
musical is based on the structure and functioning of our psyche,
and hence of the
central nervous system (CNS) that contains her, as we shall
see.
The approach of the musical from the aesthetic, in the field of
philosophy
begins with Kant (1790), and continued with E. Hanslich in 1854.
From the
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Psychology, to the middle of last century, emphasis was placed
on relationships
existing between music and science, including physics and
physiology, but E.
Willems was the first, that with a practical sense, highlights
the importance of the
nature of the fundamental elements of music and relates them
with human nature,
in order to change the traditional teaching of music, by the
education of those
elements.
From this perspective the excessive importance was given in the
study of
music, to the quantitative aspects, laboratory testing and
statistics is abandoned;
that is, all the material aspects that do not serve to explain
the life force of the basics
elements.
According Willems, elements defining the nature of music are:
rhythm, melody
and harmony; and are directly related to the human condition
[subjectivity; Salatino,
2009] and which are tributaries of the physiological life
[bio-external system; Ibid]
affective life [socio-cultural system; Ibid], and mental life
[psycho-internal system;
Ibid]
The ultimate purpose of this paper is to show the performance of
the neuro-
psychic structures that allow us to operate with the elements
punctuated by Willems.
Solved the above, we do some analysis of the aspects that make
creativity (music
production) and the influence of these basic facts about our
psyche (musical
perception). In all cases we will show the specific aspects of
each of the basic
elements analyzed that bind to human subjectivity, something
which Willems failed
to demonstrate.
Of this natural language that is music, just we analyze the
perception and
production, equivalent to hear (listen) and talk of the human
natural language,
respectively, because that the processes of reading and writing
music (instrumental
interpretation and written composition) by respond to a norm and
a theory (such as,
somehow, happens to our conventional language), will not be
analyzed in this work.
SOME FACTS ABOUT THE SUBJECTIVE REALITY
The only method and tool, is known today, for studying
subjective reality is
called Transcursive Logic (TL) (Salatino, 2009), which
constitutes an inferential
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dynamic relational model, of policontextural1 and quaternary
base, which operates
with 'ontological niches' (continents) (Salatino, 2008)
assembled as a universal
language, characterized structurally by a group, and
functionally, by a Galois
connection; that allows emulate from the subjective reality,
changes or
transformations that emerge when subject and object are
interrelated by temporal
equivalences of two levels that take place simultaneously: a)
the superficial and
apparent level of discrete nature, governed by chronological
time; and b) the deep
and hidden level of continuous nature, controlled by the
internal time.
As is clear from the above definition, the TL is useful to
analyze the
mechanisms that allow us to learn, know, understand, interpret,
comprehend and
explain the facts exclusively, from the point of view of the
subject.
Subjective reality can be understood as the 'semiosphere'2 that
unfolds from
four temporal dimensions: 1D) 'what' or the structural, 2D)
'how' or the functional,
3D) 'when' or the dynamic, and 4D) 'why' or what transcends the
borders of the
sensible. These four dimensions and their interrelationships are
the universal
language that links all subjective reality.
Why do we say that these dimensions are temporal?
The answer to the above question is simple - because our psyche
is willing
and work that way and the CNS where she reside, too. Given that
'subjective reality'
is another way of saying 'life experience'; the subject, that
is, all of us as living beings
that we are, we perceive, we understand and we elaborate
appropriate answers to
the environmental demands, adjusting us to this type of time
management. In other
words, the structure and functioning of our psyche are those who
give them the
'temporal properties' to reality and its dimensions.
From the confluence of the aforementioned dimensions, emerges
the 'real
systems' (Salatino, 2009) which are nothing but the structures
that define the
semiotic universe that arise from the complex interplay
(opposed, complementary
and simultaneous)which maintain the subject (S ) and the object
(O) through a
change or transformation. (Figure 1)
1 For details: Salatino, 2014, p. 217. 2 A term coined by I.
Lotman in 1984 that aims to describe the semiotic biosphere or the
world of signs in which all humans live and interact.
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Fig. 1 SEMIOSPHERE OR SEMIOTIC UNIVERSE
References: S = subject V = apparent change O = object - =
hidden change SBE = bio-external system SPI = psycho-internal
system SSC = socio-cultural system -
= dimensions (Extracted from Salatino, 2014, p. 224)
The figure above, in addition to showing the four dimensions
raised as
determinants of the three real systems, has overlapping in 2D,
3D and 4D
dimensions respective operating units; that is, the logic unit
(projected from the unity
of universal language = PAU (universal autonomous pattern)) for
the bio-external
system (SBE), the sense unit for the psycho-internal system
(SPI), and semiotic unit,
for the socio-cultural system (SSC).
The geometric-topological metaphor helps to understand the
evolutionary
process that is under the interrelation S / O. This way of
dealing the question allows
a glimpse the universal language that binds a real system to
others. What connects
all systems is the second dimension, individualized in the above
figure as PAU or
logical unit that is the relational basis of the structural and
operational units. This
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ensures that, for example, what is perceived in the
socio-cultural system as fact is
apprehended (learned) and known by the bio-external system; and
understood,
interpreted and comprehended by the psycho-internal system; and
even, if need be
expressed through the bio-external system in response to the
perceived, by some
natural language, for example music, to the socio-cultural
system.
Fig. 2 REAL DIMENSIONS AND PSYCHIC APPARATUS (Extracted from
Salatino, 2014, p. 225)
Figure 2 shows the evolution of the S / O interrelationships
designed to cover
all the necessary dimensions to reflect actual events. The
psyche develops and
evolves in that sense; for that reason, you can 'hold' on the
topological structure
record what happened (the relationships between elements) and
predict the answer
(functionalized structure) according to the demands presented by
the perceptual
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system. For details of this process I refer the reader to
Salatino, 2014, p. 226; suffice
it to say here that this whole deployment obviously occurs in
the structure and
psychical function, and is there precisely where the 'apparent'
miracle of creativity
takes place; psychic structural determinants of it are: the
specie and the psychocite.
The specie represents the structural basis of all psychic
process. In her are
established the interrelationships that hold the contextures of
the subject and of the
object, either superficially, by the union of the differences,
called class or apparent
transformation of ontogenetic origin; or at deeper level,
through the separation of
similarities called category or occult transformation, of
phylogenetic origin.
The species is not a concept, that is, not is an intellectual
representation of
an object that aims to differentiate itself from the sensed, the
perceived, the imagined
or the remembered, but that is all that. Nor is a mental act
that can be expressed by
the conventional language, but is the core of the universal
language that assembles
all subjective reality.
In TL, the logical-operational unit of the cerebral cortex is
called psychocite
or psychic cell, and from the geometric metaphor is represented
by a 4D hypercube,
as shown in Figure 2. In this figure is show that both the
specie and the psychocite
have, apparently, the same constituent elements, but arranged
differently and with
other relationships; that is, the specie manages the superficial
and deep aspects
(idea and PAF) that make to the psychic structure and to the
sense or to the truth,
both biological and social, of reality; while the psicocito
handles the objective and
subjective aspects (thoughts), that make to the psychic function
and understanding
(or true psychic). From the logical transcursive point of view
the psychocite operates
with the sense unit.
The relationship specie-psicocito is of integration, which
ensures than the fact
perceived and that will be part of an idea (psychic structure)
gives rise to a PAF
(fixed action pattern) in accordance for produce a response
(unconscious) that then
under the control of thought and consciousness, it can adapt and
correcting
according to circumstances, until it becomes a habit, such as
sing or perform a
musical instrument.
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NEURO-PSYCHO-BIOLOGICAL BASES OF MUSICAL EXPRESSION
Following the above guidelines, we will see how it is possible
to man,
appreciate, interpret, create and to express themselves through
music, becoming at
once, in a process and a product.
We can see the neurobiological basis of psychic apparatus in
Figure 3.
Fig. 3 PSYCHICAL DNA References: SO = objective subject OO =
objective object VO = objective change SS = subjective subject OS =
subjective subject VS = subjective change C = consciousness I =
unconsciousness - PAF = fixed action pattern (Extracted from
Salatino, 2014, p. 102)
The above figure shows the arrangement that would have the
psychic DNA
(named for the similarity in layout and coding with the
biological material) inside of a
psychocite; proposed structure by the TL as the theoretical
operating unit of the
cerebral cortex. It can be seen there a double center helix
(nuclear DNA), which is
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marked as structural memory, and that is contained in a specie,
which makes the
idea, such as registration of the perceived, and PAF (the fixed
action pattern which
acts as a response to the perceptive act), that governed by the
external,
chronological or linear time, represents the order and duration
of the perceived facts;
what substance this structural memory not is nothing other than
the history of the
carrier subject.
Perpendicular to the previous structure one, and arranged as a
trefoil, is an
idealization of internal or cyclical time, which is related to
the extranuclear DNA
(mitochondria) where sits the transient memory, that which is
critical in perceptual
functioning (which lies in the basal ganglia and their
connections with the thalamus
and cerebral cortex) in the volitional development, cognitive
processes and
mechanics of the dreaming. Also shown in the same figure the
sensory inputs
coming from specific thalamic nuclei (content), and those that
do through of the
nonspecific thalamic nuclei (context) (Llins et al., 1994), as
well as the out of the
specie to the inferior olive (medulla oblongata) and cerebellum,
in whose cortex is
stored, as operative memory the temporal patterns that govern
motor activity and
responsive to a particular PAF; for example, all muscle
coordination needed to
manage breathing and dispose the vocal cords in a proper way to
sing, or put the
fingers so that it can play a musical composition in one
instrument.
We have described very briefly the structures involved in the
functioning of
the psychic apparatus; now we will see with some detail their
functioning.
There are two 'pacemaker' that regulate and they control the
functioning of
the psyche: the neurological, described by Llins & Rivary in
1993; it is what makes
our state of consciousness during wakefulness is not continuous,
but interrupted 40
times per second in order to coordinate both what is perceived,
as the motor
response following any perception; Also, is fundamental in the
functioning of
dreaming. (Salatino, 2014, p. 109).
The other pacemaker is the psychic (Salatino, 2014, p. 154),
which is
composed of three clocks, whose functioning is given by the
relations established
between noble elements of the cerebral cortex (here theoretical
neurons) that form
certain relational patterns (PAU, PAF , specie), all arranged
within a larger container:
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the psychocite or psychic cell. These psychocites, mimicking
countless living
structures, including DNA, we put them as a helical helix; that
is, a helix made of
helices (Figure 4).
Fig. 4 THE CLOCKS OF QUALITATIVE TIME References: U = unit msec
= milliseconds Hz = cycles per second (Hertz) To the right =
details of the temporal scheme during a cycle of qualitative or
internal time, in the temporal wedge Ah = now
We see in Figure 4 how the psychic DNA, composed of ideas and
PAF is
placed on the helix of the 'NOW' that is the representative of
the external or
chronological time. In this distribution are provided the
necessary elements to record
the various operating units: 1) the logical unit that manages a
time of 12.5 msec so
it can operate during temporal wedge (who is in charge of the
internal or qualitative
time, where resting the cognitive activity, itself) at a
frequency of 80 Hz; controlled
by the nonspecific thalamic nuclei can perceive unconsciously,
qualitative aspects
of reality and arrange them (relationally) within a species; 2)
the sense unit handles
a time of 25 msec with a frequency of 40 Hz; controlled by the
specific thalamic
nuclei can perceive the appearance while we are awake
(conscious), and 'fabricate'
the content of dreams to retain on a psychocite; and 3) the
semiotic unity,
establishing contacts that the subject has with the
socio-cultural system (responses
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to the perceived, verbal or musical communication); operates at
a frequency of 10
Hz to handle a temporary scheme of 100 msec (is structured in a
cortical minicolumn,
consisting of 4 psychocites).
In the detail of the right side of Figure 4 can appreciate the
temporal pattern
during a cycle of internal time in the wedge; We see that here
the frequencies are
used, not to select a unit, taking advantage of time dilation,
but to scrutinize the logic
and meaning units, according to how they have been involved when
an event took
place; then, taking the time dilation by Speed (20 Hz and then
80 Hz), gain access
to the semiotic unit to project outward the response prepared
according to the
perceived, 'anticipating', thereby, to the future (Llins, 2002,
p. 21). The latter
mechanism is commanded by the neurological pacemaker that is
strictly structural,
while the former is governed by the psychic pacemaker and is the
basis of the
functioning of our psyche.
PSYCHICAL PROCESSES
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Fig. 5 PSYCHIC STRUCTURE AND FUNCTION References: A. = attention
T. = truth Ah = now PAF = fixed action pattern
The apparent complexity of Figure 5, just try to show the strong
relationship
that there between the structure already described and the
various aspects related
to the function of the psyche, regulated and controlled, in
turn, for the different times:
Krnos or external time, Ain internal or psychic time, and Kairs
or pleat in
chronological time (where has no any duration) that connects the
previous two in the
'now' or the eternal present of our waking state.
We also appreciated in the figure above, a series of functional
aspects
distributed at the vertices of a psychocite, at the superficial
level (triangle), governed
by the attention (biological, psychical or social, as
appropriate), and the deep level
(trefoil), supported by the truth (biological, psychical or
social), or the sense of a real
fact.
Thus, we can define the superficial psychic processes
(conscious):
- Learn (apprehend): is related to the changes and is given at
the time of
perception (ruler: psychical attention)
- Understand: is the analysis or division of reality into
transcursives
categories; that is, in the various real systems, in to leave
reflected a fact on an idea
which will form the superficial part of a specie. It is governed
by biological attention.
- Explain (objective truth): is related to, a) the inference or
the application
of the principles of traditional logic, and b) the association
or involvement based on
previous experiences, to give individual reading of a particular
event. It is related to
the management concepts through its meaning; therefore, it is
apt to be handled by
everyday language. Depends on social attention and is the
product of logical
thought, or he who manages the science to find the objective
truth.
The deep psychical processes (unconscious):
- Know (or biological truth): has to do with the differences
between objects.
It is what allows the psyche to determine that the OS
(superficial object) or the
perceived external object is different to the SS (superficial
subject) or the subject
himself considered as object. It is a product of explorer
thought and is directly linked
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to volitional think (unconscious), therefore creates an lifetime
experience, that is, an
'incarnation' of the learning, for the purpose of comply a
certain desire or need.
- Interpret (or social truth): involves separating similarities
related by a
change or transformation not evident or profound. It is the
product of the practical
thought (because moves to the action, that is, to give a
response to the perceived)
forming the deep part of a psychic specie.
- Comprehend (or psychic truth): is the process that starts from
a psychic
specie already established and ends with the projection of
psychic structure (the
idea) in a function, cognitive thinking. It is the product of
the theoretical or abstract
thinking, by which is possible after an internal reorganization
of the subjective
aspects of the elements of any real fact, that projecting
towards the surface, the
sense that encountered to that fact, that is, a resurgence of
the truth, our truth; that
allows respond from the subjective, not only with the will, but
also with a strategy, to
the proposals that presented by the psychic environment.
Finally, understanding is
what strengthens, in our opinion, a belief. Belief is a
functional affirmation of truth;
and the truth appears when a desire or a need is satisfied, and
this is consistent with
some belief.
Indirect psychic processes:
- Practical Knowledge: is incorporate a transcursive class to a
specie, that
is, merge differences related by a change or transformation
apparent or superficial.
Is to relate the evidence with the meaning. Through practical
knowledge I can explain
something without the need to do practically, but not mean that
I comprehend it, in
the best case, I can interpret it. That is, no need to make use
of practical thought to
trigger a PAF (specific action of response), because it is
managed by the
reproductive thought that by managing operative memory, that
resides in the
cerebellar cortex, promotes the specific action as final motor
response, to a
perceived done, which settles at the inferior olive of medulla
oblongata, which is the
center of the CNS, of learning and timing of motor activity.
- Intuit: is incorporate a transcursive category in a psychical
specie, that is,
separate the similarities related by a shift hidden or deep
transformation; in short, is
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to relate an idea with a thought. Intuition is simply a
'shortcut' to reach superficially
to the comprehension of a fact unprocessed any thought.
- Rationalize: is replacing a transcursiva class where
differences unite by a
traditional logical class where differences separate. In other
words, is to move from
an apparent knowledge of an alleged understanding, giving a
'plausible explanation'
to feelings, thoughts, behaviors or the same facts, resorting to
logical thinking.
- Sublimate: to transform learning into an idea without prior
knowledge, that
is, without experience it, which prevents that this idea be part
of the psychic structure;
however, the sublimated sense of an idea (biological truth),
that move to a different
action (PAF) of that to generate a genuine structure, tells us
somehow, depending
on which both actions are related.
Of the latter processes, we highlight two that based
psychically, are
intermediaries, between deep and superficial psychical
processes. These are, firstly,
the practical knowledge that relates learn (the superficial
perception) with knowing
(the profound experience) (In the case of music, occurs in those
who, without
knowing anything about music theory, or the interpretative
technique, interpret an
instrument empirically, since perhaps a great development of
what Willems (1961,
p. 19) called auditory sensoriality, who non speaks of some
special characteristic of
the auditory organ, but live in the sensorial, acting and
reacting sensorially;.
something that should exist in the base of every artist)
UNIVERSAL LANGUAGE
The music, being purely subjective, responds to the general
guidelines of a
universal language (LU). This language is determined by an
opposition between two
aspects mediated by another opposition with similar
characteristics (Galois
connection). (Figure 6)
We should clarify that these four aspects, which are opposed in
pairs, are not
unique musical expression, but are common in any artistic
expression, and also have
one factor in common: time.
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Fig. 6 THE UNIVERSAL LANGUAGE OF MUSIC Left = statics relations
(structural) Right = dynamics relations (functional) Central Table
= equivalences
We see in the figure above elements that may well be confused
with formal
aspects of musical notation, but we will show that they are much
more complex than
that.
What are the determinants of the two oppositions that make up
the LU?
Of the four proposed elements, tonality, rhythm and melody have
superficial
characteristics, that is, apparent or evident, in contrast,
harmony is deep or hidden.
The tone, or tonal structure is the underlying system that is
expressed by the
frequency, which implies a particular and hierarchical
organization of the relationship
between the different heights (the psychoacoustic perception
element determining
the tone (frequency) of a sound) depending on consonance /
dissonance (the
pleasant / unpleasant sound perception) with respect to the
tonal center (tonic), its
chord (harmony) and its scale or tonality
Tone perception is crucial for the perception of music, and is a
morphometric
medium (Koelsch, 2013, p. 23). That is, to define patterns
through certain reference
points, which are always repeated. This is critical to
understand how our perceptual
apparatus functions as it is only suitable for detecting
patterns in reality. It is also
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important this concept because, as shown below, is identical to
that we have
proposed previously, as the disposition of psychic structure.
(Salatino, 2009, p. 207)
Fig. 7 TONAL DNA References: A = Drobischs model (1852) B =
Shepards models (Adapted of 1965 and 1982) distance C-C = one
octave
Figure 7 shows the helical arrangement that adopt the tones when
are
perceived, as is proposed by various researchers. The separation
between the turns
of the helix is one octave (interval between two tones whose
fundamental
frequencies have the ratio 2: 1). For separation psychic
structure, such separation
is of 25 msec, whereby, is maintained the same ratio of 2: 1.
(Ibid, p. 208). Since this
provision is given as the modulator of psychic representation of
tonality, and at
similarity with our structural proposal, here we know as tonal
DNA, and assign them
the capability to provide basic elements to form or musical
structure, to when
composing.
The rhythm however, is expressed by the length or time that the
vibrations of
a sound wave is maintained, which together with the height,
intensity and timbre (the
harmonics coupled that determine the characteristic sound of
each hue), complete
the essential perceptual sound qualities, forming a true
rhythmic unit.
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Often, tone and rhythm are confused as synonyms (although they
are not);
moreover, are opposed mediated by melody, which is what makes,
from the metric-
rhythmic point of view, everything that be same or very similar,
organize it in different
ways, contributing to the motive of the musical expression.
The former opposition, although it has an intermediary, could be
considered
direct, since occurs in the same superficial level, however, the
melody-harmony
opposition, and occurs between different levels, so we will call
it indirect. Here the
factors that determine the opposition (unmediated) are on the
one hand, the fact of
seeing by the melody, both the duration and frequency, allowing
you to organize
musical expression, however the harmony ignores both aspects;
and secondly,
because the melody expresses successive events in time, that is
to say, is governed
by the chronological, irreversible and discrete time, so we will
consider of hierarchical
nature; while the harmony, keeping into account the events
occurring
simultaneously, therefore, their time is the internal or
psychic, that is cyclic and
continuous, so is of heterarchic nature. (Salatino, 2009, p.
70)
The melody is a succession of sounds supported by a hidden
harmonic
scheme, which makes being perceived as a unit. However, its main
manifestation is
superficial or apparent nature and refers to the organizational
nature derived from
sharing the positive aspects (duration and frequency) of rhythm
and tonality,
respectively. Is defined by its apparent characteristics, that
is, physical, structural
and perceptual terms; therefore, the place of their processing
is in the brainstem and
basal ganglia (neuronal brain), the neural centers that
administer the perception.
(Salatino, 2014, p. 86) should be clear that what is perceived
is the composition
between a tone (the source of change or transformation), the
rhythm (the destination
of such transformation), and a melody that represents the
transformation itself, which
links the previous two, contributing, in the composition, to the
musical theme.
The close interrelationship between the anterior surface complex
and
harmony (deep totipotent aspect that enables the identification
of the three surface
elements) that underpins it, determines that transits a stable
psychical imbalance,
which can solve, what which proposes the environment (musical,
in this case) at a
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given time. Another thing is when arises a changing situation in
the environment that
requires an adaptation.
The adaptive process is part of normal psychical functioning,
and is to face
an 'emergency' so to speak, that puts the subject facing a
dilemma: either it adapts
to the new situation, that is, increasing their psychical
complexity getting ready for
the new contingency and thus evolves; or is subjected to change
and reaching a
stable equilibrium, lose the ability to adapt.
Who allows all this, as far as music is concerned, is the
harmony, which
through a process of profound disorganization, disrupts
everything that was
organized by the melody in the appearance, to reorganize it and
emerge again with
a melodic arrangement that indicates clearly, a development
which becomes
manifest in two different ways: First, through its influence on
the visceral brain,
inflicting emotional nuances projected to the environment
(musical expression), in
full accordance with the vision of Schoenberg on the tonal
harmonic interplay that
explains the functionality of the harmonic aspects in their
interrelation structural
(Schoenberg, 1969, p. xi); and on the other, giving to what is
heard or occurs, an
aesthetic value that influences in others. This is the process
that uses the psyche to
develop and grow, that is, to increase their organizational
complexity and
administrator of external contingencies and achieve their
adaptation, both
biologically, as socially, through of psyche.
Music is like the specie (the structural basis of the psyche
already described)
a forming with the appropriate media to express circumstances,
feelings, ideas or
thoughts, and like it, is not only a stimulus that affects
perception, but a perceptual
achievement, in this case, has features equivalent to those of
psychic structure
elements.
We are proposing that both the specie as music are a functional
structure that
manages two contrasting levels, where there is no a intelligible
part or a sensitive
part, but a volitional / cognitive assembly representing, in any
case, as psychic
structure, an idea; that is, a type of structural memory which
records in the depths of
the psyche, what happened in the environment and when it did (in
the superficial or
apparent), plus of the substrate of the deeper level and future
place of establishment
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of the volitional itself, that is, of thought as substrate of
musical knowledge (the
expression that is biological in nature), and cognitive or so by
theoretical thought
gets us to reach a full understanding of the issues surrounding
the entire musical
manifestation, that is, to its texture.
Music, as any natural language is integrated through the specie
to universal
language, that which existing in all real systems, that is, in
the biological, in the
psychic and in the social.
Both the music as real fact, as the species, has a subject, the
tone or what
with own identity is responsible with inflicting changes or
transformations, to give
meaning to something; has an object, rhythm, or something that,
on receipt of a
change, builds contrasts; has a evident change corresponding to
the melody, which
establishes the differences between the previous and the
concordance between
them. Until here, the static and superficial of the comparison,
but when the deep
level is reached and the harmony appears, occurs an inner
transformation which is
manifested through the chords (or the harmonic unity of surface
elements) and is
deployed an own rhythm, independent, and of hidden origin, that
does not
correspond with the objective or apparent, although yes with the
subjective aspect,
than by hidden similarities gives the true identity of the
subject (to tonality). For
Schoenberg, the chord not would be but the synthesis of the
expansive tonal
expression of the melody. (Ibid, p. 19) The musical composition,
in short, is a
harmonic cadence and simultaneous, of differences and
similarities that evolves
over time with a metric, or determined pattern of repetition.
When this cadence
comes in tune with the different temporal patterns that handles
normal psyche
(Salatino, 2014, p. 150), 'awake' in all subject a number of
evident manifestations for
himself, and still for others, they do manifest from instinctive
aspects to the emotional
and emotive projections, that is, affections that help
communication with oneself,
with the environment and with others.
OPERATIVE PROCESSES
Any subjective manifestation and among them the music, puts into
operation,
on the one hand, thought and within this, those aspects
dedicated to generating
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psychic structure (volitional thought, of unconscious nature);
and on the other hand,
which is the thought itself, the theoretical or abstract thought
(cognitive thinking)
(Salatino, 2014, p.125).
On the other hand, think like mechanism, is the confluence of a
number of
psychical processes supported by a dynamic structure (previously
seen) that make
possible the existence, over time, of a number of operational
processes, such as
singing or interpret a musical instrument, allows us to
understand what has been
learned (apprehended) through perception, and then transform
them into true habits.
Fig. 8 OPERATIVE PROCESSES: FUNDAMENT OF THE MUSICAL COMPOSITION
References: LU = universal language LN = natural language LC =
conventional language (musical notation) Triangle = superficial
operative processes External circle = deep operative processes with
their dependence according to the subjective real system which
sustains them.
If some merit has figure 8, is that displayed simultaneously on
the one hand,
surface elements involved in the musical composition (triangle);
and secondly, the
deeper aspects in which is based the composition (trefoil). In
addition, the
relationships that we will establish bellow, between the
psychical processes already
analyzed, and the respective operational processes through the
'different languages'
with which the psyche operates, regardless of the challenge to
facing it.
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BETWEEN THE THEME, THE MOTIF AND THE FORM
The relationship between these three superficial elements is of
purely
temporal nature, and among its interstices is projected, to
that, its superficiality, the
truths that allow express and interpret a texture that contains
the essence itself of
musical creation.
The different temporality in which is based this superficial
triad originates in
brain physiology, and thus, in the functioning of the psychic
apparatus. This would
explain why the musical creation (like any artistic creation) is
based on an elapse
intuitive (the shortcut from understanding to the
comprehension); why, the texture
created under the dominion of a universal language, embodies a
musical expression
that affects us (by mobilizing our volitional and emotional
level, from a natural
language we share, to some extent, with animals), which affects
the others in the
emotional, because it can be interpreted and projected by a
conventional language
(musical notation), to regenerate in ourselves and those who are
listening to a
composition, basic emotional outpourings, that in addition to
act as a reward, a
motivation or give pleasure, can reduce levels of stress or
excitement, helping to
improve functioning of the immune system, and therefore, prevent
diseases.
(Chanda and Levitin, 2013) These tempotropes (Salatino, 2014, p.
162), as we call
to these temporal arrangements, represent a certain topological
stability (stability of
relations) of the components of psychic structures, clear
determinant of the
functionality of the various psychological processes that ensure
our biological,
psychical and social survival.
Each one of tempotropes that we are going to analyze has an
absolute
correspondence with any of the three systems, which as already
mentioned, defines
subjective reality. (Salatino, 2009). In other terms, the
bio-external system that is
represented by the neurobiological structures that support, in
turn, to the psychic
structure (cerebral cortex - logical unit); psycho-internal
system (unit of sense) that
lies in the neurophysiological aspects that enable
volitional-cognitive activity
(olivocerebellar and thalamocortical systems); and
socio-cultural system (semiotic
unit) that by coordinating all brain structures (neuronal brain,
visceral brain and
cortical brain -. Salatino, 2009, p 144), allow the life in
relationship.
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The tempotrope of texture (sense unit) is characterized by being
quite new
and able to 'produce' an alien world to everyday reality, where,
among the 'plot
moments' that tries to justify the surface shape, there is
nothing. It is a time that is
outside of biographical time. It is an 'extra-temporal hiatus'
leaving no visible trace,
either in form or motive, to which connects, since it does not
recognize the elemental
biological duration, therefore cant be measured or calculated;
This hiatus, finally,
represents the 'temporal wedge' between two biological times:
the of awakening of
desire and its satisfaction. This temptropo completely lacks the
linearity of
chronological time, therefore, from this perspective is
'timeless', that is, seen from
without has no duration. Thus, all the events that embody the
musical texture does
not belong in appearance or at the historical time series or
time of ordinary life, or
the biography of the composer, or the elementary biology of the
age. It is
administered by the clock that controls the logical drive (see
above), which sits on
the nonspecific thalamic nuclei, responsible for giving context
to the perceptual
phenomenon, besides contributing to psychic truth, which is
unconscious and is the
true engine the musical texture, that which is infinite and
cyclic and is directed by the
real fact, or instant intervention of the 'irrationality' of the
unconscious which binds
'suddenly 'through the points of temporary break (the 'now' of
the eternal present)
connecting through something like a 'pleat in time', the
everyday time, with the
internal time. (Salatino, 2014, p. 139) This temporal management
that recycled by
the future starting from the past and regardless of the present,
which is accessed
only during the temporal wedge, allows the noble psychic
processes; that is, know,
interpret and comprehend.
The tempotrope of the expression (logical unit) differs from the
above, it is no
longer an 'extra-temporal gap' between two adjacent times in a
time series of daily
life, but represents a metamorphosis or transformation that
connects the main
sequence, that is what sustains a particular theme music, with
an interleaved
sequence, that lapsing parallel, makes possible the achievement
of a composite unit
of the form and the musical motive, which is nothing but the
aforementioned theme.
In other words, before we can interpret or find social sense to
a composition, you
must accomplish these mediated units by transformations that, on
the surface, give
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22
rise to a particular theme, and in the depth, the link between a
form and a motive.
This tempotrope has particular characteristics that make it
unique. Including that
highlights not the thematic continuity, but rather the exception
of a series of
successive 'crisis' through which passes the interleaved
sequence, which represent
the true 'story' that be features a musical theme, intertwined
with a deep and hidden
texture, which only becomes apparent in these circumstances.
This temporal pattern
is controlled by the specific thalamic nuclei therefore
responsible for the content of
the perceptual act (or what has the music, which comes to the
very depths, when we
hear it), and also what we express musically by a composition
and produces
emotional demonstrations in others. During this temporal scheme
are deployed the
psychic secondary processes: learn, understand and explain.
The tempotrope of interpretation (semiotic unit) is that by
which are
internalized the norms, rules and limitations of socio-cultural
nature that force us
place by subjection for years, to a rigorous learning of all
technical aspects required
to transmit to others, we feel, to execute a certain
composition, which may or may
not be ours. The influence of this tempotrope in the intimate
processes of the psychic
apparatus, becomes relevant because it is installed on the basis
of social life. The
communication, as the only means of reaching out to others, is
deeply influenced by
this temporary regime, as well as the above, incorporated
capacity competition;
which substantially changes 'our truths' psychical, biological
and social, to reach an
adequate performance in the acquire 'specialty'. The system that
more influence
receives is the psycho-internal psycho-time, since this time
hits, not only on practical
thinking, which is in charge of the interpretive virtuosity, but
also on logical thinking,
which is that it allows us to transmit the acquired knowledge to
the others; but
sometimes also this tempotrope empowers the possibility of
streamlining, ie moving
from an apparent knowledge of an alleged comprehension, giving
'coherent
explanations' to feelings, thoughts, behaviors (the plagiarism,
for example), or to the
same facts, resorting to a deliberate handling of logical
thinking. The tempotrope of
the interpretation also empowers sublimation, that is, the
psychological process by
which two areas of human activity apparently completely
unrelated, are suddenly
connected; then direct action that someone would have on any
aspect related to
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their life history, is exchanged for another action, seemingly
unrelated, but that
allows, somehow, satisfy a desire that otherwise would never
would have been
fulfilled given the prevailing constraints in the socio-cultural
system, which determine
our relationships with others.
The operative processes (Figure 8) depend directly on pragmatic
thoughts
(reproductive, logical and intuitive), as they represent the
only way to explain our
thoughts, through the behavior and of the conduct.
Guided by Figure 8, we will conduct an exercise where that will
be make
evident, how our psychic apparatus works when it comes to
conceive a musical
composition.
So, if I consider a particular theme and provide him motifs, I
do it using the
natural language, and I am expressing a knowledge, product of an
lifetime
experience, although for it I use the interpretation, giving to
the composition a
necessary degree of passion. If I consider a topic and try to
give a way, I do it by
conventional language of the music notation, and also I'm
interpreting, that is, giving
a social sense and communicating it, backed in an acquired art.
If I deal of the motif
or the motifs, and then I consider the form, I am contributing
to a theme from
something that I just learned that increased my knowledge, that
is, I'm putting
together a texture from a practical knowledge (improvisation);
if I consider the form
and then the motifs, I am building a texture according to my
understanding of an idea
grasped by intuition; that is, I'm creating. But if I consider
the motifs and the form at
the same time, I define a texture from the universal language,
highlighting, in this
way that I've come to a comprehension through thought which
gives to the
composition, his art.
According to the above, any composition involves art, passion
and trade. The
trade is the one we acquired in University and in our everyday
experience; art is the
natural condition that supposedly, we all have for face up to a
certain task more
easily than others, by have faster access to comprehension; but
really is passion,
that visceral manifestation of our affections projected from the
musical texture, which
makes our work be creative.
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CONCLUSION
We have reviewed throughout this work, the elements that make
music a
purely subjective manifestation. This finding justifies, in good
part, the obvious
influence that this privileged manifestation of life that
somehow we share with
animals, have about ourselves and about others.
We found that, as a manifestation, is a natural language that is
no different
from that serves to communicate daily, and like him, is based in
turn on a universal
language made up of a number of basic elements that are closely
related.
Was also demonstrated the neurological and psychic origin of
the
mechanisms that manage both perception as the musical
composition, and even
their interpretation , fulfilling one of the objectives of this
article, by showing that they
all have as common factor time, giving sense to the title of the
job.
Moreover, the above may help to explain a couple of issues
discussed long
ago in psychology, but which has not yet been adequately
characterized. I mean,
first, the music therapy, that is, the use of music and / or any
of its elements (tonality,
rhythm, melody and harmony) with a patient or group, in order to
promote not only
communication, but also stimulate the superficial psychical
processes (learning,
understand, explain - Salatino, 2014, p.160) to attend the
biological, psychical and
social needs.
Secondly, resilience, this situation that the positive
psychology been
considered as a way to deal with adversity. If we consider that
resilience is not only
resist and remain (in appearance) in fulfillment of a wish, but
also transform
profoundly and renew a belief; we see that in fact is based on
the 'think', that is, in
the same psychic function (Ibid, p.155), which integrates a
perception and a life
experience to give rise to a desire, through an idea and an
appropriate response to
a process of adaptation to an external demand (whatever this),
gives rise to a belief,
that is, our biological, psychical and social truth. This
activity is purely temporary
nature, which is why music not only expressed affections, but
rather influence on
them.
Moreover, music (like any other art form), implies the creative
aspect.
Creativity is regarded by psychologists as one of the important
stages of psychic
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resilience; and perhaps by this, then, one can explain that
music therapy as well as
serving as a provider of rewards, motivation, pleasure and
attenuation of stress
levels, can help regain the ability that the subject has to face
adversity, this is, be
able to adapt and strengthen their self-esteem, or what
psychologists call resilience.
Dante Roberto Salatino
Mendoza, Argentina, January 23, 2015
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GLOSSARY
Musical expression: refers to a natural way of communicating
emotions (feelings and moods) Form: term used in aesthetic sense,
means that a piece is organized, that is, consisting of elements
that work like a living organism. (Schoenberg, 1967, p. 1). Is
strictly related to the structural. Musical interpretation: is the
art and trade of execute in an instrument, musical works of various
composers, combining the knowledge of conventional language
(musical notation), the technical and sonorous mastery of the
instrument and sensibility, expression and delivery of the
interpreter. Our larynx is the first musical instrument that made
use humanity, so the song should be considered a very special
interpretation, because it is the only musical medium that
integrates text to a composition. Motif: brief melodic and / or
rhythmic figure, that combined with other, they produce a
recognizable shape or contour which usually involves an inherent
harmony. It is considered often as the germ of the musical idea.
(Ibid, p. 8) Musical theme: musical idea formed by one or more
motifs. (Ibid, 167) Tempotrope: a term derived from a Greek-Latin
etymological conjunction (tempo of Latin tempus (time), and trope -
of Greek (direction, attitude, way, mode of being or living,
quality, particularity) Thus, different tempotropes will demarcate
the dynamic characteristics of the times that are considered, as
well as their scope and impact on the various stages and
manifestations of psychical processes Musical texture: refers to
how the melody, rhythm and harmony are interrelated in a musical
composition. (Benward & Saker, 2008, p. 145)
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