Top Banner
63
Welcome message from author
This document is posted to help you gain knowledge. Please leave a comment to let me know what you think about it! Share it to your friends and learn new things together.
Transcript
Page 1: Mobile part 2
Page 2: Mobile part 2

Our Father, above us and all around us …

May your unspeakable Name be revered.

Here on earth may your commonwealth come.

On earth, as in heaven, may your will be done.

Page 3: Mobile part 2

Give us today our bread for today.

Forgive us our wrongs as we forgive.

Lead us away from the perilous trial;

liberate us from the evil.

Page 4: Mobile part 2

For the kingdom is yours and yours alone,

the power is yours and yours alone, and the glory is yours and yours alone,

Now and forever. Amen.

Page 5: Mobile part 2

Al-le-lu-ia

Al-le-lu-ia

Al-le-lu-ia

Amen

Page 6: Mobile part 2
Page 7: Mobile part 2

Christian faith as way of life

Page 8: Mobile part 2
Page 9: Mobile part 2
Page 10: Mobile part 2

Do we envision Christian faith working from the individual to the

global, or from the global to the individual?

Or both?

Page 11: Mobile part 2

Societal MachineEquity Security

Prosperity

The Ecosystem

Heat

Solar Energy

ResourcesWaste

Page 12: Mobile part 2

Societal MachineEquity Security

Prosperity

Framing Story

4 Crises:

Planetary crisis (Prosperity)

Poverty crisis (Equity)

Peace-making crisis (Security)

! Religious Crisis (Spirituality)

Page 13: Mobile part 2

Conventional View Emerging View

The HumanSituation: Whatis the story thatwe findourselves in?

God created the world as perfect,but because our primalancestors, Adam and Eve, didnot maintain the absoluteperfection demanded by God,God has irrevocably determinedthat the entire universe and all itcontains will be destroyed, andthe souls of all human beings –except for those specificallyexempted – will be foreverpunished for their imperfectionin hell.1

God created the world as good, buthuman beings – as individuals, and asgroups – have rebelled against God andfilled the world with evil and injusticelike a terrible disease. God wants to savehumanity and heal it from its sickness,but humanity is hopelessly lost andconfused, like sheep without a shepherd,wandering farther and farther intolostness and danger. Left to themselves,human beings will spiral downward insickness and evil.

BasicQuestions: Whatquestions didJesus come toanswer?

Since everyone is doomed tohell, Jesus seeks to answer thesequestions: how can individualsbe saved from eternalpunishment in hell and insteadgo to heaven after they die? Howcan God help individuals behappy and successful until then?

Since the human race is in such desperatetrouble, Jesus seeks to answer thisquestion: what must be done about themess we’re in? The mess refers both tothe general human condition and itsspecific outworking among hiscontemporaries: living under dominationby the Roman empire, and divided intovarious competing sects.

Jesus’ message:How did Jesusrespond to thecrisis?

Jesus says, in essence, “If youwant to be among thosespecifically qualified to escapebeing forever punished for yoursins in hell, you must repent ofyour individual sins and believethat my Father punished me onthe cross so He won’t have topunish you in hell. Only if youbelieve this will you go toheaven when everyone else isbanished to hell.”2 This is thegood news.

Jesus says, in essence, “Other people andgroups – including your own religiousleaders - are leading you farther andfarther astray. I have been sent by Godwith this good news – that God loveshumanity, even in its lostness and sin.God graciously invites everyone andanyone to question and reject what theyhave been told and instead follow a newpath. Trust me and become my disciple,and you will be transformed, and you willparticipate in the transformation of theworld, which is possible, beginning rightnow.”3 This is the good news.

1 Of course, there are many modern western non-religious ontologies and framing stories too,plus Eastern ontologies and framing stories – both religious and irreligious.2 This reflects a Calvinistic Evangelical protestant version of the message. The popular RomanCatholic version might say, “You must believe in the teachings of the church and follow itsinstructions, especially those regarding sacraments.” The popular mainline or liberal Protestant

4 Crises:

Planetary crisis (Prosperity)

Poverty crisis (Equity)

Peace-making crisis (Security)

! Religious Crisis (Spirituality)

Page 14: Mobile part 2

Jesus didn’t claim to start a new religion. He proclaimed a new

kingdom....

Page 15: Mobile part 2

kingdoms relate to prosperity, equity, security, and religion ...

Page 16: Mobile part 2

self

church

world

heaven

Page 17: Mobile part 2

world

self

church

God’s love, joy, peace, justice

Page 18: Mobile part 2

This approach has powerful implications for what it means to identify as followers of Jesus in

today’s world.

Page 19: Mobile part 2

261

versus

3

Page 20: Mobile part 2

261

versus

0

Page 21: Mobile part 2

Did Jesus come to create “Christians” or to form disciples who would join

God in healing our world?

Page 22: Mobile part 2

Clearly, for the early disciples, the church was an expanding circle of disciples. It was “the embodiment of Christ.”

They saw themselves as learners in his way.

Page 23: Mobile part 2

come, follow me

Learn of me, take my yoke upon

you

I have given you an example

Make disciples, teaching them to

practice everything I have

taught you

Page 24: Mobile part 2

Be conformed to the image of Christ. Romans 8

Be transformed by the renewing of your mind. Romans 12

… that Christ may be formed in you. Galatians 4

Learn Christ… Be made new in the attitude of your minds

Ephesians 4 Christ in you, the hope of glory

… everyone fully formed in Christ Colossians 1

Let this attitude be in you which was also in Christ… Philippians 2

Page 25: Mobile part 2

This kind of personal spiritual

formation involves intentional

spiritual practices (or

disciplines):

Page 26: Mobile part 2

Actions within our power which we do

to train ourselves to do things

currently beyond our power, and to

become people we are currently

incapable of being.

- Running a marathon

- Making or playing a violin

- Learning a language

Page 27: Mobile part 2

For example, fasting:

- Feeling and acknowledging our weakness in the face of impulses from our bodies.

- Practicing impulse control.

- Asserting to ourselves the importance of things other than impulse gratification.

- Accepting weakness and “poverty” in faith that greater strength and satisfaction can come to

us.

- What benefits could come from this practice?

Page 28: Mobile part 2

The sermon on the mountExplains how disciples of the kingdom are characterized by a “right/just way of living” which “surpasses that of the scribes and Pharisees.”

Different attitudes: blessed are …

Different role - salt and light

Beyond “no murder” to no hatred, anger, insult, or grudges

Beyond “no adultery” to no lust or divorce

Beyond no lying to no exaggeration

Beyond no excessive revenge to no retaliation

Beyond loving friends to loving enemies

Beyond harsh religious “perfection” to God’s compassionate perfection.

Page 29: Mobile part 2

How are disciples formed?

Through practice(s).

___public worship ___solitude ___sabbath ___meditation ___eucharist ___silence

___study ___spiritual direction

___practicing God’s presence ___prayer journaling ___fixed-hour prayer ___contemplative prayer

___service ___submission ___simplicity ___feasting/fasting ___pilgrimage ___self-denial

___identifying with Jesus ___reconciliation

___giving ___confessing sin ___reciting creeds

Page 30: Mobile part 2

How are disciples formed?

Through practice.

___public worship ___solitude ___sabbath ___eucharist

___silence

___study ___spiritual direction

___practicing God’s presence ___prayer journaling

___fixed-hour prayer ___contemplative prayer

___service ___submission ___simplicity ___feasting/

fasting ___pilgrimage ___self-denial

___identifying with Jesus ___reconciliation

___giving ___confessing sin ___reciting creeds

But this is only half the story …

Page 31: Mobile part 2

Spiritual Formation through

personal practices.

Page 32: Mobile part 2

Spiritual Formation through

missional practices.

Page 33: Mobile part 2

Jesus calls disciples - men and women who

will learn to live a new way of life and

experience transformation.

Then he sends them out as apostles … people

who would bring transformation to the

world.

Page 34: Mobile part 2

the well-formed disciple/apostle

Love God! ! ! ! Love neighbor, enemy

Via Contemplativa! ! Via Activa

Good heart! ! ! ! Good works

Trust!! ! ! ! Obey

Transforming (1)! ! Transforming (2)

Disciple! ! ! ! Apostle

“interior castle”! ! ! kingdom of God

godliness! ! ! ! otherliness

Page 35: Mobile part 2

the well-formed disciple

patient kind not envious doesn’t boast not proud not rude

not self-seeking not easily angered no record of wrongs doesn’t

delight in evil rejoices with truth always protects always trusts

always hopes always perseveres never fails

Page 36: Mobile part 2

The purpose of personal

formation is social

transformation

Page 37: Mobile part 2

And social transformation

requires personal transformation.

Page 38: Mobile part 2

There must be ongoing transformation at every

level:

Economic, political,

social, familial,

community, artistic,

ecological, legal,

business, military,

scientific,

educational, etc.

Page 39: Mobile part 2

How are disciples formed?

Through personal practices.

___public worship ___solitude ___sabbath ___eucharist ___silence

___study ___spiritual direction

___practicing God’s presence ___prayer journaling ___fixed-hour prayer ___contemplative prayer

___service ___submission ___simplicity ___feasting/fasting ___pilgrimage ___self-denial

___identifying with Jesus ___reconciliation

___giving ___confessing sin ___reciting creeds

Page 40: Mobile part 2

How are apostles formed?

Through missional practices.

___forgiving ___hospitality ___praying for healing ___not judging ___confronting evil ___serving

___listening ___associating with the lowly

___holy kiss ___speaking truth in love

___neighborliness ___loving enemies

___preferring poor ___speaking for justice ___proclaiming good news in word and deed

___giving to poor ___throwing parties for poor ___walking to other side of street to serve

___giving ___encouragement ___empathy

Page 41: Mobile part 2

How is the world transformed?

Through communities of

people participating in transformation.

Page 42: Mobile part 2

Does Christ’s church have a

mission?

Or does Christ’s mission have a

church?

Page 43: Mobile part 2

As the Father sent me, so I send you.

(John 20:21)

Page 44: Mobile part 2
Page 45: Mobile part 2
Page 46: Mobile part 2

… the church is the community that joins God for global

transformation on every level …

It is a community of transforming individuals who participate with God in the transformation of the

world: the coming of the Kingdom of God.

Page 47: Mobile part 2

transformation

transformission

Page 48: Mobile part 2

Spiritual formation is the development of people who are

agents of God’s healing …

Agents of peace, reconciliation, creativity, courage, patience,

urgency, generosity, solidarity with the poor and oppressed, truth-

telling …

Page 49: Mobile part 2

Working out the dynamic tension …

Social movements:

Confront social institutions, call for change

Social institutions:

Conserve gains made by previous social

movements

Oppose current social movements

Page 50: Mobile part 2

the well-formed disciple

Page 51: Mobile part 2

the well-formed apostle.

Page 52: Mobile part 2

the well-formed earth.

Page 53: Mobile part 2
Page 54: Mobile part 2

1. Adopt Jesus and the gospel of kingdom as your primary message

2. Read and preach Scripture from a Christ/gospel focused- perspective.

(Tent, not flat or tilted)

3. Learn your environmental address.

Page 55: Mobile part 2

4. Learn your social context ... study, but especially get out and

ask.

5. Speak to government and civil society leaders

6. Develop a theology of movements, institutions, and

communities.

Page 56: Mobile part 2

7. Develop a range of simple, doable, durable practices and

projects for people to get involved with.

8. Make space for people to issue

calls to form new mission groups.

9. celebrate small wins

Page 57: Mobile part 2

10. Keep it spiritual ...

watch language, monitor love for enemies, pray, reconcile, surprise with acts of kindness, interpret in

light of Scripture.

Page 58: Mobile part 2

Come.

Follow Me.

Page 59: Mobile part 2

world

self

church

Page 60: Mobile part 2
Page 61: Mobile part 2
Page 62: Mobile part 2

selfchurch

world

Page 63: Mobile part 2

world

self

church