4¦ , i^f jaj^^^ ga^^ fafea^t^ _ ; . . . . . . . ^^M^L. . i ~ . . , j Z7 V^ nZ Tl^be *^^ wafl deri ?e in Prao tJofl very Wttie co ns olation ^"^^ "^^^th rop ology, V nfi fllURf nBll S13fi llfil P oint8 ln thia book ' ta whtab l , from my ' mce not the Living God of Israel. Ju- QRAMMATON. pronouno ^;are naturally enoug h Jah- from that conference . ^ 7 > ; .ViI aA* ' S^^ / * fa pre tt r : I I1C nniDII U Qll lOmUllUil , 3sh ^ndpoint , dbnot 0 gree with the dai Btar ti „£ ft [Uve revelft . . , ,__ Jutio . and thes e you will- find on. exam- If any ra bbi mamtal nMhat ^re ^A^vB ^^ .^.^ ^ . LEO WISE * CO., SM uU /^Jfar Zfto «n2 r into ttan , abides by the oneness , echod , al- A lear ned Professor of Theology lately Jnation ) are the most sublime , rhythm - exists no biblical or rab bimcal law the pra n ce , ^ Wm^ merit * ^ , ' ¦ ^B^L?Sof ~ Sy^mlnfSon though _o r perhaps there fore- a iosi- wrote u. a lette r of inquiry as to, the or- ical and hymnio .psalms of David. The which demands ^ilath ^*^^: »fe«^^*^-«^- : . ^ v w rnr Fifth and Vine Sta. — • » ¦ tive definition of it is impossible ; Uni- "gin . of the Tetra grammaton. We mis- hymns andthe; prayers: used in private diti on ww ? «a>w», h e; is correct s fiw as ¦ If m^^^ ^^ i^^:^^^ Office ; N. W. tor. tariani sm, starting from Triniterianism , placed :hiB , lett er , |and do not remem- devotion, or/ p Vhap s aUbe Bamoth , are the Bible is concerned , butne .» deoi* °<$ amlv ;p.^ ^ ISAAG M. WISE , - « - - gator CQmm ^ i o&Zn tlthe J ^dischePr ^e could think only of the negativ e Unity, ber his addres s^ By puMi sh>,g^he r6. ElphiB tio^as th er e the tetr agrammato n edly-in err or; as : far ; . as the ; Talnuid ^ ^the re ^,^^ IWinnati ft Octfthnr 2 1890 on the Rus sian affairs in which the i. e., the God whois no Trinity. Butthat ta pl y which ^e wrp te and could ;ribt mail ,; was ^hbt i' pronounOed , : ; "^^^ Cincinnati , 0., October 2, 18JD. ^^ Sn ^faS ^fcSrS not God. He may, atcoroing to this we hope tbreabh-ttiegen tieman andoon ^ Bibfe e^ Shir :Bashirim i Kbheleth Talinu *: Unanimously .£| also s ^ Babb. p/ tb * , fi r 8 ^^ . SDB SCKPTI PII3 PWABLE H AD7A1CE. , ^J™° [HTtro ldTrro% ttribute , be a duality or even iCom- ^ince h ini th ^e did ^ a« ¦ . mtam^mmm .. . .. ^ SunX^ and noiwithstand ; posed of an infinit e number of elements , to hh ^i^^ t^;^;^^^^ - r*e% ^ bhim is !takeh; ^ 2J St D ;i vW " ' ' ' ' m inglhe i^ RlStage 1 0 Ett rp pB, One Teg . . . , , 100 ^ ^ ^ ,¦ ¦ Qf thfi ^ we h ave heard and read , Unitarian- Peae PBOF isBoa ^in repl y"Myour goes back /to ' the Shaddi ^Elovah aMBl ; ^ mudib al Jftfc^A Wndmg upotihim self, pthOT ,naW ^ KATES OP AUVERTlSl Jio; barbarous and crushing law are read y ism has no definite idea of Deit y, ' andls inquiry on the orig in of the^tragr ^mV <^t&^; W&& ^^ m^ Wto ' Bta HnQ *^|| W SSSSS ^S^S^S^^ for publicatio n and may appear any day, with the one wing akin to. Agnosticism matbn , I must imaintain , conirary tb all; ^^ ^m^^*™ ***** ' f ^ * **J m ^¥SM W^SM ^ f Pv * ^^ Ad^t.. gmc n t, of congregation , smoother which would drive a million or more of and with the other wing an uncertain modern criticis m, that it originated with ; pmy JahVUtio psilms ^d all their an- ^me and : «r»m8 tano ^ «ie hU!h«nn - ^g«pn^ day ; fpt . ally ^ J ^l^X ^v^Bj V^yl iBra e iitea fro m house and home-leave negative of Trinitariani sm, with some in- Moses and is the sy mbolic , term of *he c ieni benedi oUons begin Zaruch attah terests . of Judaism and the mission of ^n ,arid ^urj> o fl erwha tsoev^^ K^riS tt&rtZii ^T to&^to ™ *,, them the choice of;star vation , suicidcor definiteideasof Jeeusand th eHol y Ghost Mosaic theol ogy r as the Bifta mainta ins ^awA ; because this: M the , only sub- Israel demand now the discontinuance d^^e^: .pf ^enan t ,.0f oour8 e, i » ta r^ «ite ^ ot ^ puwK emigration. The denial e coming from blended somehow with monotheism. (Exodus iii; 13-15 ; vi 1-^i «^ l^i ^tantive nan ^ of ^e living God of IV of M^ (?«^« and I^A i^ fc^Xffi ^Ih ^S W"£ St. Petersburg, from whatever source The doctrines , precepts , institutions and xxxiv. 6, 7): All these passages* are so raei & conoeive ^ and: promul gated by Beth m Va kor dovor irin BaUhmh , be- . .d ^ ^S ,S^Uh ^^ o^ e ;h^r?^e«d they may come, are utterly ' false, forms growing out of the first princ iple often repeate d in Prop hets:and psalms Moses ^ lhFariabi f retained by ^w>f/A a , a^^ to ro noiii y the pub UBhers whe ' u giving their p leftse read Dd 0Ta h. The London Dail y of the non-conception of Deity could at (for instanc ^ Psalm ciii,j ffiat; 1Jieir Mo-: the; pr ophets. ' tain that the rabbis of old have made do ;it withou ^. undp mg^itself; hen ce it ' iVew, aUo maintains that the new law s no time be identical with those gro wing saic or ^ •;, . at ^aJ^Xso^r^^Sb^'t' th l wi u bo proclaimed this fall. out of the positive conception of Deity ; doubte d. ¦ ^ .Therefore the Babbinical Jn ^ interrupte d tradition of Is ra el are con^ elytes; with out : MOah. :; As novel^and W1thputv ^arm g ;^what 0^hers do 0f - ' ¦>¦ S ^™i» B oo "Ik " paW ault ° r ' " ' __ ^^ __ therefore , Judaism is not Umtar iamsm terpfeters of ;. Scri ptures , ^brie ' aiid ' all,: : c iu8ive, then Moses Was the pro phet who illegitimate ; as it is to argue in; fay or , of d ^ d. . . Our ^Me v Would;npt vpe)mit u r ttfi . ' ¦ . '¦ " . ^ i , .- ¦ ' • *i. rn ,.. . . , and Unitarianism , is not Judaism. It commenta ^^transla ^ i' BJid T pw* . V. , , ,, . , " . ,., OI u balon " !a - dc *" o yea ™ _ ^,^ in pr inci ple Unionism; Mohamme - ^ or Roman-writers did ,:said , <» :wr ? te,; _ BO ^^ ;^5i^?t;^^i^itfcmTa ^ P :^ r ^r:s^t I " q STZLi B Zll ZZ daniam and :Judaism - The reaao ^^' *«^w^^ *m$mm j ^^^^^^^^^ '^mtm^mmm, ^mm^m^ : m»m •drertfaers and the pa iill«her« b>. et *tin ff tuat cbey : "^ a ine,r co L ¦ * ' must see prima vista the difference in the nomen - pri ^rmn , S'.^VEIp n : fi»' : ,: whibh ft b6ve v and on earth below^here is none that: the rabbis Of ; ;the ; Talmud had ; no ;tp: ; do with-JWi^A: for thersons of Abra- y .aw u^vm^ntla^AMHS iCAMSKA BUTE . Twenty thou sand ^ people lost all the ^ Byfl^m . v ^^ ramifications. ; is the bnl ^ ^esidesim. < / , ; -;. •- _ ' ¦ ob^^ bSKffi ^rS^ In . regard . . to:;Mohammedanism , ; we ls^^^ be returned ufllaa fonr&rded tor examltiatlon at . * ¦ . - ' ¦ i A «an 0j ? 1 J r ? a 7 iore «" J "¥*«« ' that lt'is ' a 'Mose s; whilg^aliV pther ^ apecia reqcCTto. ep u . ¦ . ' . . . , m ° us an u _ P 6 ' , C ^ n ' i. A^V monotheism ; biit not that bf Israel , fts Deity^ are > ap ^lative , ;denoting :certuh ; :i Your most obedient servan t/ ; men' s .cp^umcatioris;; are nOlea Xi ina oV; ^udai sni; 5s in any wiay secorida ^ to an^v . NEWS ITEMS, ibejtppeat loraja^y cne ij niiea oiaiefl ^ ^ ^ conceLyed Vithvtfie moral attributes of GodV v ;; - -;^^ phUoabph yV;&> ;in^;scien^- wnateve^v ' tt ttffl SSSS house in Newark , has oeen publishe d J^. acpou ^ . fprjhe defecUveness of erwiB ^aJ ainBt / the ^ ^p^s^emen V f^fl?^^^^ - ,;. ' ¦?^^ - ^^^ ta §^^ ^J ^^ # ^^^# : ^1 I,i *^ dremca ^ belore tho tlmo Bpccifled. . . . ¦ ' . . - , . Jn w ew York col Mohammedan , ethics , ^n ' . theory and of ^thorita ltlve ' ^ociimeiitB ^have 'Srib ' ^-^v^i^^ ^^ i^^ ^v- v:^^;^.^^ dp^ away with; ,; If,^he Bible was ^ not ^ poi ^ ^ttS&S' ^ ^ on Kosh Hashonah and also fri " other W. hpnce it is not. identical with Ju , i^ a^[^;;^e^^%fi^ s^^Ci^M p^ and ^ cksWrg; :; ^ f Jliigp^g^ ^ BaUlmo ^.-Befc™ Monday nooa to "Dm, temples In all other ' ¦ Congregations da ^ m; ' " / " " V^: ' ¦ ' - ' - :. ; :- -¦ ¦ - ' ¦ \. v serVesVcon sider ati in.i^the irequen pse have .bi m, ': Brown station. » ,r x . "¦ • :• .„. ¦ ¦/ • j ' " ¦ ¦ ¦ « w^i ' - Monism is a sort of reversed Judaism s n (i pnARia o*' tb i tfttraWftmn ifttbri- This hitM n- tLPf ^n Qri twn : f!hristi ftTi^r.orn n«k: nioh t, to be the . sign of the covenant , be-; \ :: , ^f ^:^:^^ / r C: w ' ; ' .j ; S^K:<: :: ; ;'., ->; ; - : V Clcvela nd.-E. Z. Nuff , No; 3Sonth Water St., collections , will be made , we , hop e. . . .^- .. ¦ , ¦ ¦ , :¦:¦ ¦ . . ¦ ¦; p tienesis pi tne tetragrammawn. , i nis, iiaye sxj cepiea . two, Vpr ^uan-Dprn neo- , ¦^" ¦r- ^^ {^^ r ^r ^.: ^y ^ t , - .^: n ^ '^ ;¦ . EbiB, :Pskn ^; September 25. ^ stanlsla«i. w„V'> ^Sa ^n^ ^ 0 ^ - - ; ' fhoae bfbur brethre n who . wish to con- ^ other , names , although we . would h oweyer>can;;be exrJ ained ^husr ^X i>hytes iri ^e ; fold v bf Israel -without ^^ ^^ ^^ o^tahtm , ^^^ ^j ^^ ^ ^ : Bt ^^^^ U0naay Il0t,n to ^ N ¦ Lc, - S3? . SLSe ' to L- Charitable ^'^^^W - ' TrWWo.g!: ^ rri^di^^ . t^a^^^ ^Wr^i^fe^ Wl^^^ b $^«^^^ «^ =»^^^| : ^^# ,i ' Nocch ,'M 0l3 TWrd Aye. pui^uw xuoj ^ j Monos is there , although in an indefinite ^ i i ' ., , ^ ^ • \i ^; - -¦¦ ¦ , ; - - i.r ' ^ *m,mw«ni,i , ^' i »^ M ; «i' tl, ^ i^ miah and Ezekiel th at it always was . the arewj ola . knife Md itab bediHiota ^eni . ' agedaix- ' ' : . Chica tto. -Beforo Tuesda y noon to Ainertcau Seligman banking ; house in New York * ; ¦ ; ¦ ' * """ * , ^*" 1 . c " 1 " , !' down . even . to Abraham , and discernible wmmumcfttmns ^TO and Mn on tnat un- . ^:- -% ^, ^;.n ^- - .,^.^^-.^y ^^ ^i^^ i^n ,^repeatedly ,.in -tha vbBX!k. ^no tho b^& K^ ^ ^;; . .^ ^ c^orieanB ^Konday noonv J . EL D'Mo.a, ' ; /¦ .^JSS v \ ' xrh > dr0 PP ed - ^ " ^cuum ^. takes ; .ts^ place , firBt p6riod :ofGrecian p iil6^ ph^were ; :ien ^^men ^4o that ; it is a matter of a -? d :^^> ^ rywhere ^and ^ aU; ^«^^ ^8h^e R ^ «^5 & . "^^^ phuo sophW period: -TlibseSe ^ ¦ ¦¦; , - ¦ ¦ ¦^, ,,, „,. . ¦¦ ¦ ¦ . ¦ ¦ ¦ stric ay^nvate , :^ m ^^^ ¦pendent on . the subst ance , ju Monism; ^ , The British Museum ¦ purchased/ the .^: ^ "^S^^^ S^ ^ matterwi aiteinh eren tfpr c es ^ or . Tather , whj on , de ^ ^ f^ali : poWer in power itwev will mehtior ^ iome vBient nnght bean ortho dox; J sraelite ^cord ;; ^^ i^flopd^^^ ^b^rs^' i: ' : ' 328: Arabic ,manu scripts whWDr/^Ed- . J ^^g S^ ?¦ SJS ^^ . ¦ ¦ ¦^^ ¦ ^iW tl?e*^. - .^- S^^^^fe fe *^ l oints from ^seAcon^unicati dnB with l*^^^^ * -^^ ;?!^^. -I ^^ i jai^^ ^fe ^ ; ^ ¦ ward Glaser collected in Yemen.; .^r;; ^^ " ¦ ¦ ¦ - ¦ ¦ ¦ - ' ;y r ¦¦ ¦ - ¦ ¦ ¦ -:¦ - *at writer or , speaker , ,^aiming ^ to. all ; mamfestations . of- ' spirit , . aie V acci- ^^^^ ^ ; : Bv.the kihdne8fl ' of ' krE : L Etten : expound ^aism , is guided by TJnita- ^^ V< ;: ,; - iihiut ^ l exi^„ ce ; ^Sf^^^ 5 ^®?^^}-: ^W^^^^^^ 0 ^^ ' it ^l^^. tto-^W ^¦ ¦^^ ^^^ (fP^H^ he£er\e^eceived - * donkb h brfif t/ ^ ™ uouars ip ine iunas oi me iieprew . uu - .r^Hrim ' m fiit hPT have not knowl - ¦ ¦ - •¦ '' ¦ ' • ' ¦ ' ¦ ¦ ' ¦ ¦i- " v ' - : • " i - ir ' " v' ' : V '¦ "^j ^ fore m m-numerous ¦ , passages of the enant of Israel was . raised officially, s ome :v -;.^ , ^.:^. / ^.^ J < . ' ;, ; >^^ , ;;; v ' ; ^-;y :: -^$^^^ W7i -X- "^s:::. ion College from Jacob Ettenheimer , "cular genuemen eitner nave noi j tnowi conBpi 0uB, activel y intellectual , self-de; l ^.^,. , ;- , ^^i^- w i\ ir „ ^: ^; 0 ii > - ; ' • ¦ .: ¦ ,. ¦ ¦ -,, ¦ - -^ ¦ ¦ ^ ¦ ¦\^' ^r S ^r " - : - : : - cordin g to - . modern ideas, and ' this ap- : Brsthbek :—Havi ng i ^one me: the ; ,. ^SwSch^to N Y./ for which , in ^^ ; Salf oSt Stu Se^ Dena« oi we ™ H ' ' B »*<-»" ^ «w . „h t]L g V iWink th eVm u st ado tit ; from ' i ' • / • ¦ ¦:- ' i . -i • u ^ j gods and even to prominen t ; persons , gation of Milwaukee , Wis. The gentle- i-» r : ^i. ! v - , ,V - V . ¦ . ting in.entering upon my duties tb tak e^* +VidnlcH - wnicn iney ininK iaey musi auopi, iipui. language; art , science, philosop hy and . ? , ,. . .. :, , . ;• ,; ., , v - ¦/- . 5. ¦ ..; ¦ > , - ,, ;. . ; ; ' ; •: , ?,:. -/ Bibleor th e laws . of-; Moses and re- w u,i af ^-^i^ k/iu^.B i-i-u- V- ^ : tn anKs. ., , . , abr oid : and snueeze intborDaste on their ' f- A" • v v « - ' \ ^- r ' ; Abraham; rose above the vulgar mate , man ;; then -took . precise l y the ; same ' ¦ ¦ - ; iv ^ ; ^ ^ .^^v "?- . :^ a ; PV^I^rT ^ O' v ^oAfield ^ before ^ ^ ^ m - . ; .. . . . ¦?• . . ¦ - . . ; aproapi i ana squeeze lpio or pasie on inei r making history. It ib not creation fr om ,; v. .i ^-v^, ^ main -a. religious - denomination ..; As Wartioularly as recard ^ 'itB' nre sent state • ' BeTO the 3d and; 7th or sep tem . Judaism ; or ^ they ar e misledvby the in- : nothi 4 ibri: thes e phenbmena ^re f *&. i ^^\ ^^^0:^^f *^ ^^ >^ io* g ; tftiy% ^- *Miff i?&&, ^ culUvatL ^hlc ^kle ^ il f^ ; ; berthe city of Prague ^Was visited by an nuehces of , th ^?surroun 4ings;or their ^ unfoidui ^ ;of capacities tihherent ^ fe^M?^^ ^ e ^ 8 ^ u f f ^^^ ^^M^^^: ^^^llto ^^^W, ^^^ ?^f^^^^ar- 5f inundation which was .Very disastrous ; literature , as many persons :;without suiV in m : atter , uhconscibu s , o^ourse / This-&$* ¦ ^¦V^P ^^ e ^*£ ^S^!^i*Ml ^ B^^' iii ^ib ^^^ ^^^ m B^^^^^^ mm^^M ill synagogu es and oth er ^stitutibn s of ficient independence are;- , or they are ^^ -^;;ingeniou s ^n^me;ra - . 4* J^ ; ^? w ^S^^ Sff ^S B^eet^;^ha ^he;did ,^^n ^r^^ -^^.^^ ^ SSuta ShSa S^rS^ Isr aelites were under ; water. ; ^ to all , of .those public places . WOTe ; made starUing, unknown in the community Simple , somewhat-af ter ^e fasrabn: ; of ¦^^ . . ¦ d W^-^5?^. - : J^^^^^;^?^^ as ^ ybu -fres gect the - Mbs Siolaws of ' fbr ^ grow ths brnbiiou s, we^s whereve r they W? accessible befbrerthe 15th orth emonth , at least for ^ w^^^^ exce P t :tbe ^cient ^n^u^the old. and , ^avi^ esUynagogue in Germany . . This place: borrow: wherever they convenientl y find; ;,^.idH ^^ ^^Wi^£Sii ; :^^ ^ :^f??#!5!? , !». -M ga ^^ l^?**^^ ^ ; :^^W^v4 ; S3g®^?£Sg^ffl{3 d^ p f wor ahip .for the first; ;timein many , credit . All tbis^ centuriea , was closed during. Aosh Ha ih- appears , to us a morbid : og ling with them. ;; w ^ can . only; Bpeak from biir am ? n « *h° . Heb rews in Goshen (Exodus ^i th- the rite m; accephng proselytes. ^:^&^y^^ ^$ti £$. X6 %tt ^m*& ?W^h& W% cmk^TmKi pp ur. . - ¦¦: w the fasnions and the fashi ona ble of the ' sian ^ : ¦ . , ¦ .. . ¦ ¦ ¦ ¦ ^ ¦ " .. day,:or catering to . the taste;oL thelg- .^ ma ttbr , and the universe one ebntinu- \}^^ ^^!^^ m^^m . Tl^^M^ :?** *}*?- Mosaic; law. ^bu ^hi^be incon sistent: r ^cou ^ffits?e Scno S -TH ^^ ost Tribes ^f Israel ^or ^rope norant , However , i anJ AmericamH ^ ^^ By ai ^ M ^ questf bn how this kind of proceeding : ftllowB : ^ in th e productioii of documeh te written ;by ^ Npah.vAbrabam Walso , Dr. S.^dler . of^Y ^ k. ^, y - and ^ect = the rest• ^^ you cil^of^engipn ^ia^displa yed ?%&&% ffi e * te (j ^ ^Sinbo KS ?PP ears tons; the question : could only ^.^ outdid itself , it produced an ; and Mothers , o%hbm V ;Scri P ture;states P^o aU that ;we, ™^m;tt.£^ ^i^-i^ffi ^^ifa * W^ 5 ^^ p^ ^ a ^«^^ ^; S 189a ' & hSd ^nd & be, what it is . : Jud lismnasahiBtpry of eff eCt:8Uperio r to its caus ed man does- : ¦^V God. ^dW ^^ *!^^i^^ flJ ¦ .^^i??*^ 5*!^^JW ^1^^^-^^ ^^. ' SSS «^2^^»^ pages ; 12mo.) . three thousand years , developec^^ in aU ^^ aU the q ^aUties just enumera ted , , ^ This well-written book on a novel laPds of cmlization , under all systepis which Vtb the best ofourknowIed ge , maiw them inhis booklitera ll y. These are the ™e pr o^i ngs^eferre d^ idea—making all civilized natfons the of religion ,, philosoph y, political and ter possesses not j or it must- be ' admitted Eldhim mA El-Shdd $ sections in; Gene : ty to be brpught up for action in the . fice at teba sis: : v ¦ ' . ' ¦ ¦\ "$%$$ < :vi^lity:tad; enthusi as m^i h^ tne iebngre . : ^; descendants of Jacob -goes far b eyond social stat uses. That which / is p^cu- th at , matter in its .tatel ityi does possess^ next ; con% ence v which . unfo rtunately , U w aj hiite; ^ the British claims to be th e descendants ^ly M* specifically IsraeUtis h is not all ^ e ^^ jn the ^^ ^^ body of the book^v/The passagein Exp- WB J^- . ?^ t ?***^W modern ^ ide^b-acertaiii exient ^^ for ^ cen lP^e^ ofthe ten lost tribes. However; the the prod uct of a few spec ulati ve minds; ^ in proporti on of the immense andin ^ ¦*» ^d ; abbve is^ritte n in the ; style agam m the ; . Pittsburgh Conference i cer feij ileiten ^howeyeiv wa are ^Israei- my mten tt otf ^^Say ^^ ^ author is a scholarl y writer ; his book it^not the product of speculation at all | fihite Who Wtbany orieofits minute and *nd with ^e concepUphs pf^he then He- £* W ; m«fc Wlth ^ Bamo ^ e ^ ln ites^and 6ni y; Bov lbn g ; as^e : are " guidbd might bycbnfetfu^B^uoh^ Mah y i^^^ could be read with profit only ; it con- "^Pro^ 0 ^ nistory . €^ byiiiblieal doctrin ei^ veys and suggests by far more than the "ral ly out bf hum an nature , with those * e object that no effibt can possibl y con- sis , being viden;fi (^^ ith ^him .wn^ Uon , was ^ discusBed at ;lepgth ;in the i,^^ , ; .-^^ f ;;:^ ' are 1 not ^' be 5 SS^SMSSS wS^-^ title page tells. Profess or Mielziner mim ° M ^ ho 8tarted and Proceeded on ^- ^ essent ialityihan its ' cause , an * opneeiyed and ;^mulgated tl« ideast of Amebic ^ jIsHABUTE ^ aud J he arguments ^^^ : ^ Ag ^^ &&S 5eMd ^4nSS.SSiS uf ^ wrote the following review of the book their lon8 iouffiey of developmeh ^ with there can be nothin g in the effect which th« Absolute, ias;.symbolized ;in; the; a^Vanced /were endorsed by thelat e Dr, ^bere pnaosbp hy in its latest pfiaBeSas 1 /qualified ^ acqui^ryet B erVV ' ¦^tk m^ in a lecter to its author:- the loftiest conceptions of Monotheism , ia not more substan tial in the bau se, ' as ¦ tetngwft Mow^W*^ /^' -^ '** S ;. 5irsch in a; German fetter to us , ^iVid , ; -iibr . by the utmt arian lanv' ih^ th ^ &wa a ^^ W»- «wes; ;bwing ib such " 3; The author ' s theory of the identit y and the ' theological , metaphysical .; and there ^d not possibly be ari ything in Punge the WteJ i^tib ; cbhceptiPn s wkoh we gayp; somebod y to translat e , ^iea^.^^»toviife^^ :iii ii^' ,: ^^^^^o^i ;^^^?^^ ^ of the Lost Tribes ^ f Israel with the ethical doctrines legitimately : deri ved ^ p^ ^ ol, is " .^d^ the ' whoie ^ " contai ned in t^^ mtElohim and " the which.lie never did nor. = d£he return .w^.^ ^t ioi pi^^ hy : '^^ . mtf ti^i^^S api oS^aS ^ Xrt whT Sedt the liVM ' for ^ identify th em with the Afgha ns or miI1ions , all of which withstood afl qua ^ Huxley 's lnequalityof men ^ with the American Indi ans. The ra- vicissitudes , all influen ces from abroad,, ^ ehs ^ hig hest degree inherent anct Pxp>^ tha i»ihy the addit ion 3! they proposed th ia questio n to colleagues : nation ^ \ f rj &j $tM; prpclahned - by !^^ ^-^?^^om *h ? ^ ' M c«d trai te, the language , the customs , Both Unitarianism and Monism are the constantly preseh tland active in.matter ^ e ^ord Je ^^ ^ ^ d^ ^ l^^ltTto Se of P d ^ te0f -^^speculative minds , in ita t omy< toMonism is }M .^toy^ym&%Jwm <f ^^^ ^^ ^^ *&Wui^ilito&^ thpS gh? WSgMm^W* £ anci ent Sr S SsimiS in hoWOTer emment ih ** ™* bej have another name ,tor : : ;Mbnotheis m, whibh hbvah ifl the Imhg . Gpd , ;pf Israel , the ; of the: proposition , bar e; a^ .u>ked.as ^ : ^trine • 0 f mbd eri though V m '^ regard to r tribal government by Elders , made n0 ^^ ^ aTe not «"> ** does maintain that all sp iritual qualities Absolute, and /^ur/El ohim-El^haddi , an individual squer y to elicit individual 8 1^^^ %;™^^ '^^^ ^^^^l^ 0 ^^^-^^ ? ^M to the prevalenc e of moUogamy ^ and to Bultants fro m the natur al growth of maa3 at e in Godln the Highest degre e , Adoni and EIE^bn;w^re origmali ybut opmibiis. This,J n our ejimalum ^ is. not ^ M ^ ^^ fa ' -tf ^. S ^iM ^SS ^S ' ^ ^ wC^i m ffl ^™3B' f , tb ; "T' and -^% V ?? that ^ attributes bt,the Deity are in- onesided . ^^^ -^^rt fril ^ ^^t p ta ^^.^H^. ^ ^bor. ^;we cpdd go .n a^L^and ffi ^&@ ^^ SS$^ b ^obably merel ? SSS ffi *?* ? the CrUOlWe ° f *"*** finite > and each . attribute again is infln- of ; the . Deity ^ Trns ;rule . . holds ,good carry ^from the discuss^ into prao , flhow conclusively : that We are only so ¦latid p^w hM^che ^bf;bur ^^;; every case not sufficient to offer any wild and stor my proce8 8j being too young ^ and does not claim i to compre- throug hout the ^bpp tpf Geh ^ ™™ . ¦;¦ ^ ' led by^ mod6m ' thougnt as ' those f^y^ ^P^y?^*^ * 0 ^^ 0 ^ ' M support to his theory. This at tempt fo all that. Hence , where ver , it. comes hend or define th e material br stuff of most stri kin^ m u^ ra ted ^ by ,po m^ H ere ; we must corr ect some^ mistaken Nough ts are Modern eipb si tibn s of : e^ ^w!? a ^ h0 patrif n hal 1w a |^ 0 f to a qUeSti0n ° f a ^ wi ^ ^ ;and which the Creator iamad e ' up. TOth all «°A : of Gen ^ S he ctia Slate ' nd lffiv^ rational aut hority, eve^ re ^ner must that , however ,^bnism would still not be adopted dc^U^^ ttie ^ecohd ^e au- the ^mmunicati pns we, r eceived. , l y.; unknown g oi- : nnsun o4 of the vario us Teutonic na tions is more ^ . Judau j m s^nds as high - above Jua ^m; simpl y because its Gcd , ;with - thbr >eddition. |ThiehMtorybf ^ Tj, e Pittsburgh declara tion of pririci - philb aophers and soienti sto. - if wb glve ^ ingenious than Buccessful. In some Uai»«wa ™ a»d Monism as the sun his creation , would alway sbe of ^' neces- is dpcuments ^^ t theau ^pr /forget s plea has positivel y mot declared any law up -th ' is -standard Wa simply leave ^ ^^ ' v^^ a "^ ; ^ |th ^^ ; ? points it is rather trifling Or does the above the moon , and is as much more Bity » 0r<me piece , in which no room is not to laplain l^-thi s Elphim was nb 0r custom , biblical orrabbmicai , direofl y stan ^d^Jud riBm to float y ^^ Sn'^oLSngXth^ "thy shoes shall be iron and brass ," was sandbank - ethics besides utilitarianism. Tha tlhere «<• ««?•)• Genesis xvij. is a dbcurne nt, to pended; it tbok ho Cognizance whatev er tistfl'bf -al l centu ries * If you ^ spe^k'of .^M- ^^ ^W^^^^ - ' 1 ^^ 111 ^ - • really think ing of .the iron sandals of Unitarianis m, as its nam e tells/is not is fr eedoWjustice , vrighteousnesB , love , whi ch;the ^ auth br : adds hie Jeh ovah ei^ of: any praptical question ^, although' it l ^tldh -m MU Uh Querim you do not deal f? ^^^ s^t*^^?^r '^-WM . th ?^ U ? kfl u f Ru ? Bia7 j .u Jud aisni . and takes rank below it in loving kindness , meroy .grace . in Gpd, we planation iii xVj ii. ; ir TJi is - ver se , paral , laid down princi p les which might lbgic. ni^ ypnilosbp ^ hicalor scielitifib pro M ^ W^^^^ ^^^m^^ ToSS ^ d^^rf J^b S T 0 ^ b6Ca r %**:*» * ^^*^mi^Tev*m» ^^ M^^^ T mM to decla re . oertoin : laws ant t »fete& ybu.a problem of Ju ' tS cS ^Scn^Sfe i MoBes were prop hecies , predictio ns by . Pnn01Ple- Tho tim 8 Qod and fror A no other source , certainly not Jehovah ; had appeared to Abraham in- quated , obsolete and pu> of date ^w^had p^ self th ^nat u^^diti p n pf^ung bodvf divine inspiration , and as such must of ^rael is simpl y One. The attribute , by induction; fj rom;th C' reyektions -bf ^one ^^«i '|^ , J ieen done centurie s agp by. the rab bis ' own etend ard . If onb ^ hw have been fulfilled. But nothing in the if it may be called so , b oneness , oorre - 1 ' nature ; that manVhature and duty are Youse^de*i^fes sor, this does away of the Talmud , and i their predecesiors American pr oblem in nblitics ' 'he ; will - ®^^^^5 ^S™^5t2i ^^ %$M BX aSS o^CSSen *"*"* * *• *"-» " a j^ L lj u to ^^ &^&^ &ji * M. *- *^if a#*i~ « *Wch - ^^^S^^mm not attempt it.by the RLau s^rdj S^!0^m^SS<M xlix: 28; Deut xxxii. 1), which word ° Ur , ' utIaiBm » eto - , we dm*& »* Deity> and that tt iis is the princi pal-of thb Peritateup ^wasi ' .;; subjected. The burgh conference hag laid down no rul e nor vice versa. : All soieatifi o exppsUi pnB th e^te^l^ppmy iw^ often Signifies merely a wish of happi- youn 8 leamers : "God is one, •. e., he is all ethical princi ples and' the soul of poets between ^Toses and David, and the f or. the reformato ry pract ice ; ;on the on the Milqh question h ave a scieritifib ^°d *?"e^rimen t th ^ ness and BUcces8 , awis h, the fulfillment not composed of elements, parte or per- duty we and you; know onl yirom the pbete onl y, useA^tie term Elbhim as a contrary, it censured indirectl y, by re- value onl y and no more ' they mieht ^^^ ^If^^ ^ ^' —^IB of which depends on cer tain conditions , sons, and ther e is no god besides him. " Mosaic laws , certainl ylnot from the laws substitiite fpr|'^ " tetragrammatb n> iusihg ite consent , ' aU; exteavag ant de ^ auggest th e discon tinu ation of ke^- S^MS ^^^^ ta &Sl ^Irr S^^ rS roa l^sta Th % d6finiti°n h .^ ati ^ ^^ e 8 of °^ *°™™ »»¦ ite .** -^ ¦<&*'*» aU #;documen ts;^ JaW »ands and harsh ^pres.ion V especially if Sey piovb it g£?&£fi: n^cfPn^SSe^ blessings by the ' words : "that I may P08ltlve ,B "npossible where neither Buffers of th e same defeot.with Moha m- tic. With ; DayW/«bme again ^lohistio in reference to Sabbath and Mkh; . If , health; which isipositivel y^ not th e case ^nspienti b^^^ r ^^ iThys ^^ tell you th at which shall befall you in cause nor comparison can be given, but medan iam. Hence Monism is not Ju da i dboum ents, Piaunaxu4.. to lxixiii are nowVgep tiemen expound the resolutio ns the " pbntrary 1 therepf ' haVina b^ett ' es^ ' ; ^ n ^l? 0 w4Sti»^ e;^TOle ¦ '* >^' :^p i B day B to come;" but even these words do it is the nearest we could come to the iam, and Judais m is neither Monism nor Elohi stib. Thefeiar p nbfc only. Sons brbf ^ ifahed bVma ny pronimeht ^^ rectly remarks on thU passa ge : "Jacob ° ? ' m ^ ' • ' w,th ¦" th ^ ltore among ub who o>aw on Unitarian ^ bufc K iayb aboUahed j elLibibiio^ intende d to pred ict events of the latest denvatives , always imply composition , ism or Mon ism are guided by. frivolity, who wre athe Je hovah ^ some ^dent v hatibnr '^ ^ futur e , but he failed to do _ so , as the di- combination , which is the direct oppo- presum ption , lack of inform ation ' or de- csA however ^e ' cause w very pl^ vme mspu- at ion was not with him. " | site of oneness. The Unit arian god is a ficienoy of reasonin g abili ty . The hymW -f in ^e nation ^