Liberal/Democratic Peace Theory May 21, 2013
Dec 16, 2015
Liberal/Democratic Peace Theory
May 21, 2013
General PropositionsStems generally from suggestions in liberal and democratic
theory that democracies may be more peaceful and cooperative in international relations
Tend not to be empiresOrdinary citizens tend not to see the state as their personal
property, and therefore do not have the urge to expand it for purposes of enhancing personal or family power
More accountability and checks may lead to more rational decisions, which in turn will prevent states from mistakenly entering wars
Commercial nature provides material incentives to keep peace and creates ties among nations
Tend to place more faith in permanent institutions that can be used to resolve differences peacefully
Particular PropositionsKant’s discussion in “Perpetual Peace” of the prospects for a
more peaceful world based on the operations of liberal republics
Later empirical work that suggest that democracies tend not to go to war with other democracies
As such, the development of the theory has sometimes split into two several lines research:Research into relations among and between democracies, in
which the peaceful nature of democracies tends to be tested through pairwise discussions of relations between democraties
Research on relations between democracies and non-democracies, in which the evidence suggests that democracies are “peaceful” when dealing with other types of regimes
Research into the general nature of relations and actions having to do with democracies.
Important DistinctionsThe literature sometimes does not attend carefully
to the differences among “democracies,” “liberal regimes” and “liberal democracies,” which can lead to some confusion regarding the use of terms and concepts, the coding of data and analysis of data.
“Democracy” refers to regime type: who controls power? Classically put in terms of one, few, or many.
“Liberal” refers to the application of norms derived from a philosophical tradition that emphasizes the importance of the relationship between the state and individual citizens/groups of citizens.
DistinctionsA democracy need not be liberal, and a liberal regime
need not be democratic:Great Britain in 18th century more liberal than
democraticPost 1789 French republic more democratic than liberal
Thus, a authoritarian regime may respect individual rights and allow commercial activities all the while reserving power to a few
A democracy may spread power among all citizens, but allow the community as a whole or majorities of citizens to impose values, lifeplans and norms on individuals and in so doing remove their ability to be autonomous in their private lives
DistinctionsDemocracies need not have systems of
accountability any more extensive than a direct connection between the use of power and citizens. The concepts of checks and balances, the division of power, individual rights and constitutions do not come democratic theory, but from such outside traditions as liberalism and civic republicanism.
Distinctions“Democracy” is often not a binary concept,
but a relative one, depending upon how many and which types of citizens are enfranchised. Compared with the Roman Empire, the early American Republic was democratic. But because it left many matters concerning the franchise to individual states, it tended to restrict the franchise to propertyowners, imposed rather high age restrictions, and tended to bar women and racial minorities from the franchise, it was not very democratic and less democratic than it is now.
DistinctionsThe nature of liberal regimes is also relative in much the
same way as democracy, bit is probably even more importantly dimensional. A regime may be liberal in one set of relationships between the government and individuals/groups and illiberal in others.
Singapore: generally liberal in economic matters, not very liberal in terms of non-economic rights
Scandinavian states: tend to be more liberal in non-economic rights while regulating economic matters more closely
US more liberal in terms of market-related activities than Europe in general, and Europe more liberal in such matters as the death penalty, welfare support and other similar types of positive economic rights.
Doyle:Kant, Liberal Legacies, and Foreign AffairsA discussion of Kant’s discussion of Perpetual Peace and its
applications to current understandings of international relations by concentrating on the possible contributions of liberalism to peaceful interactions.
Notes that while such tendencies are present and powerful, they are mostly focused on relations with other liberal regimes. When it comes to the operations of liberal principles in the relations between liberal and non-liberal regimes, the matter becomes more complicated, with elements of liberalism tending to make war rather more likely (in part because liberalism is pluralistic when it comes to thinking of individuals and groups, not when thinking about the nature of national regimes)
DoyleArgues that in its various forms, the modern
liberal tradition:Embraces the concept of democracy in the
form of asserting the essential presence of a lawmaking body accountable to all citizens
Embraces property rightsTends to understand economics in terms of
market activities
Liberal International RelationsBuilt upon a Westphalian privileging of state
autonomy and mutual respect that is built upon a respect for individual autonomy to be expressed in the character of a nation’s regime (still true? International human rights? Duty to intervene?)
Has generally led to the absence of military conflict between or among liberal regimes.
Moreover, this is manifested in the defection of liberal democracies from alliances containing non-liberal regimes when such alliances become engaged in wars with liberal regimes.
Alternative ExplanationsThese results cannot be explained by realism or
rational theories:Realist and other theories point to“ Specific wars therefore arise from fear as a state
seeking to avoid a surprise attack decides to attack first; from competitive emulation as states lacking an imposed international hierarchy of prestige struggle to establish their place; and from straightforward conflicts of interest that escalate into war because there is no global sovereign to prevent states from adopting that ultimate form of conflict resolution.”
ExplanationsPrudence: liberal peace has just been the product of
states acting prudently, not the nature of the regimes;Response: preventative wars based on prudence– why
none of thoseWhy have no other type of state acted so prudently?
Similarities and overlapping interestsOther similar types of states go to war; what is the basis
for the overlapping interests given that not all liberal democracies are near one another or have the same type of economy?
Peace through bipolar equilibriumSuch peace is typified by the absence of major wars, but
not minor wars. Why no minor wars?
Kantian AnswersThree part answer, all parts of which are
important:Republican government: pressures of both
interal and external conflict and insecurity lead to accountable institutions and norms that recognize citizens as free and equal autonomous beings. Citizens in turn will restrain governments from going to war, not wanting to shoulder the practical costs of doing so, by using those rights and institutions
Kantian AnswersInternational LawDiverse countries that grow up in particular
contexts are respected by the extension of equal respect to their citizens. These republics in turn develop a culture of respect and non-interference, as well as exercising transparency and respecting free speech that holds regimes and international relations up for critical scrutiny
Kantian ExplanationCosmopolitan LawEmerges as a way of allowing and regulating
international commerce through the division of labor and free trade. Those economic activities both bring benefits to countries that leave then better off than if they had not occurred, create ties and general material incentives to maintain peace and avoid war. Also disperses important decisionmaking such that problems are not necessarily directed at governments, but understood to be the result of individual actions
O’Neal and Russett: Causes of PeaceAn importantly methodological piece that
attempts to push forward the lines of analysis that Russett and those associated with the Journal of Conflict Resolution have pursued since the 1970s
Has some positivistic elementsStatistical analysisStates treated as unitary actors
But departs from a realist understanding of analysisGenerates policy prescriptionsImportance of regime type
O’Neal and RussettComprehensive database involving regime types and
conflicts going back to 19th centuryAttempts to capture dynamics of reciprocity and the
effects of various characteristics associated with democratic peace (democracy, trade, interdependence, international organization) both separately and together
Attempts to capture the full effect of variables by doing a time lag analysis
Founded on a theory that while norms associated with liberal democracy important, most important driver is rational material interests.
O’Neal and RussettExplores all types of dyadsImportant variables
Level of democracyDegrees of interdependenceInvolvement in international organizationsInvolvement in alliancesRelative powerDistance between nations
Also militarized and fatal and non-militarized disputes
Important findingsAll factors associated with Kantian peace– democracy,
trade, interdependence and involvement in international organizations– have the effect of decreasing the likelihood of conflict between states when considered independently
“In actuality, it is not the independent benefits of the three Kantian influences that are of primary importance because the three generally go together. As shown in our analysis of bilateral trade, democracies are more interdependent, and interdependence is facilitated by the creation of IGOs to manage states’ mutually beneficial relations. Other evidence shows that democracies join the same international organizations. Trade and involvement in international organizations may also make it difficult for authoritarian governments to survive. Consequently, it is useful to assess the effect of increasing all the Kantian elements simultaneously. Then, the incidence of fatal disputes drops by 95 percent.”
Important Findings“The pacific benefits of democracy, economic interdependence,
and international organizations are all the more apparent if they are compared to the effects of alliances and a preponderance of power—the elements stressed in realist theories of international politics. Surprisingly, alliances do not reduce the likelihood of interstate disputes, even fatal ones, when the influences of the Kantian influences and the history of dyadic conflict are held constant. This strongly suggests that the expansion of NATO is not the most efficacious means of securing the peace in central Europe. Of greater benefit would be the consolidation of democracy, growing interdependence, and a stronger web of international organizations. These objectives are better achieved by the European Union and its associated institutions than by NATO.”
Important Findings“The effect of a preponderance of power, the
other factor emphasized by realists, can be substantial: an increase in the capability ratio reduces fatal disputes by 73 percent. But this is only attained by raising the ratio of militarily significant capabilities from 1.3:1 to 50.7:1. Because the measure of national capabilities includes population and industry, it is clearly impossible for states to achieve this effect on their own.”