Mata Vaishno Devi Tourism Information the Holy Shrine of Shri Mata Vaishno Devi Ji

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THE HOLY SHRINE OF SHRI MATA VAISHNO DEVI JI Overview: A pilgrimage to the Holy Shrine of Shri Mata Vaishno Devi Ji is considered to be one of the holiest pilgrimages of our times. Popular the world over as Moonh Maangi Muradein Poori Karne Wali Mata, which means, the Mother who fulfills whatever Her children wish for, Shri Mata Vaishno Devi Ji resides in a Holy Cave located in the folds of the three peaked mountain named Trikuta (pronounced asTrikoot). The Holy Cave attracts lakhs of devotees every year. In fact, the number of Yatris visiting the Holy Shrine annually now exceeds 5 million. This is due to the unflinching faith of the devotees who throng the Shrine from all parts of India and abroad.

The Holy Cave of the Mother is situated at an altitude of 5200 ft. The Yatris have to undertake a trek of nearly 12 km from the base camp at Katra. At the culmination of their pilgrimage, the yatries are blessed with the Darshans of the Mother Goddess inside the Sanctum Sanctorum- the Holy Cave. These Darshans are in the shape of three natural rock formations called the Pindies. There are no statues or idols inside the Cave. Darshans are open round the clock throughout the year.

Since the year 1986, when the Shri Mata Vaishno Devi Shrine Board (commonly called Shrine Board) was formed (under “The Jammu & Kashmir Shri Mata Vaishno Devi Shrine Act, 1986’), the management of the Shrine and regulation of the Yatra has been vested in the Board. The Board has undertaken a number of developmental activities aimed at making the Yatra a comfortable and satisfying experience for the Yatris. So far, over 125 crores of rupees have been invested by the Board for providing various infrastructural and other facilities. The Board continues to reinvest the offerings and donations received in carying out improvements in various kinds of Yatri facilities.

The Call of Mata... The journey to the Holy Shrine of Shri Mata Vaishno Devi Ji starts with the Call of Mata. It is not only a belief but also a strong experience of one and all that the Divine Mother sends a call to her children. And once a person receives it, wherever he is, is bound to visit the Mother to receive Her unbounded love and blessings. A popular slogan in the local folklore beautifully expresses it- Maan Aap Bulandi - which means that The Mother Herself Calls! It is also a matter of experience by almost all those who visit the Holy Shrine that upon the Call of Mata, a person needs to just take one step and leave the rest to Her and his journey gets completed with Her divine blessings. Simultaneously, it is also


believed that unless there is a call or Bulawa no one can visit the Shrine or have Her blessings, howsoever high or mighty one may be.

History of the Holy Shrine... Like with most old Shrines, it is not possible to ascertain when exactly the pilgrimage to the Holy Shrine started. A geological study of the Holy Cave has indicated its age to be nearly a million years. Vedic literature gives no reference to the worship of any female deity, although the mountain Trikuta does find its mention in Rigveda, the oldest of the four Vedas The practice of worshipping Shakti, largely started in the Puranic period.

The first mention of the Mother Goddess is in the epic Mahabharat. When the armies of Pandavs and Kaurvas were arrayed in the battlefield of Kurukshetra, Arjun, the chief warrior of Pandavs upon advice of Sri Krishna; meditated upon the Mother Goddess and sought Her blessings for victory. This is when Arjun addresses the Mother Goddess as‘Jambookatak Chityaishu Nityam Sannihitalaye’, which means ‘you who always dwell in the temple on the slope of the mountain in Jamboo’ (probably referring to the present day Jammu).

It is also generally believed that the Pandavs were the first to build the temples at Kol Kandoli and Bhawan in reverence and gratitude for the Mother Goddess. On a mountain, just adjacent to the Trikuta Mountain and overlooking the Holy Cave are five stone structures, which are believed to be the rock symbols of the five Pandavs.

Perhaps the oldest reference of the visit of a historical figure to the Holy Cave is that of Guru Gobind Singh who is said to have gone there via Purmandal. The old foot track to the Holy Cave passed through this well-known pilgrimage centre.

Some traditions believe this Shrine to be the holiest of all Shaktipeeths (a place where the Mother Goddess, the Eternal Energy has Her abode) since the skull of Mata Sati fell here. Others believe that her right arm had fallen here. But some scriptures do not agree with it. They do agree that at a place called Gandarbal in Kashmir, the right arm of Sati had fallen. Nevertheless, in the Holy Cave of Shri Mata Vaishno Deviji, one does find stone remains of a human hand, popularly known as Varad Hast (the hand that grants boons and blessings).

Mythology & Legends...

Mata Vaishno Devi Ji As per the legend, during the period when the Goddess was busy in annihiliting the Asuras, Her three main manifestations viz. Mata Maha Kali, Mata Maha Lakshmi and Mata Maha


Saraswati got together one day and pooled their collective Tejas or spiritual strength. A stunningly bright light emanated from the place where the Tejas of the three manifestations coalesced and a beautiful young girl emerged out of this Tejas. The young girl asked them, "Why have I been created?'' The Devis explained to her that they had created her so that she would live on earth and spend her time in upholding righteousness.

The Devis added, "Now, go and take birth in the house of Ratankar and his wife who reside in the southern part of India, and who are great devotees of ours. Live on earth. Uphold righteousness and evolve yourself spiritually so that you reach higher levels of consciousness. Once you have attained the appropriate level of consciousness you will merge into Vishnu and become one with him.'' So saying they blessed the girl. Sometimes later a very beautiful girl child was born to Ratankar and his wife. The couple named the child Vaishnavi. The girl right from her childhood displayed a hunger for knowledge which was like a vortex and which no amount of teaching and learning could sufficiently satiate. Subsequently, Vaishnavi started looking into her inner self for knowledge, and soon learned the art of meditation and realized that meditation and penance only could bring her close to her greater objective. Vaishnavi thus relinquished all household comforts and went deep

into the forest for Tapasaya (meditation). Meanwhile, Lord Rama, during his fourteen years of exile happened to visit Vaishnavi who recognized him immediately as no ordinary being but the incarnation of Lord Vishnu, and immediately asked him to merge her into himself so that she could become one with the supreme creator. However Lord Rama, knowing that it was not the appropriate time, dissuaded her by saying that he would visit her again after the end of his exile, and at that time if she succeeded in recognizing him, he would fulfill her wish. True to his words, Rama visited her again after being victorious in the battle, but this time he did so in the disguise of an old man. Unfortunately, Vaishnavi was unable to recognize him this time and was distraught. Upon this, Lord Rama consoled her that the appropriate time for her being one with the creator had not come, and that time would come eventually in 'Kaliyug' when He (Rama) would be in his incarnation of 'Kalki'. Rama also directed her to meditate, and set up an Ashram at the base of Trikuta hills, to elevate her level of spirituality so as to bless mankind and rid the poor and destitute of their sufferings.Only then would 'Vishnu' merge her into himself. Vaishnavi, immediately set off for the northern part and after immense hardships, reached the foot of the Trikuta Hills. After reaching there she set up her ashram there and began to meditate. As predicted by Lord Rama, her glory spread far and wide, and people began to flock to her Ashram to seek her blessings. As time passed, a Tantrik named Gorakh Nath who had a vision of the episode between Lord Rama and Vaishnavi in the retrospective time frame, became curious to find out whether Vaishnavi has been able to attain a high level of spirituality or not. He, therefore, sent his most able disciple 'Bhairon Nath' to find out the truth. Bhairon Nath on locating the ashram started observing Vaishnavi secretly, and realised that though a 'Sadhvi' she always carried bow and arrows with her, and was always surrounded by langoors (apes) and a ferocious looking lion. Bhairon Nath was enamored by Vaishnavi's extraordinary beauty, and losing all good sense he began to pester Vaishnavi to marry him. Meanwhile a staunch devotee of Vaiashnavi, Mata Sridhar organised a Bhandara (Community meal) in which the whole village and Guru Gorakh Nath along with all his followers including Bhairon were invited. During the course of Bhandara Bhairon Nath attempted to grab Vaishnavi but she tried her best to daunt him. On failing to do so, Vaishnavi decided to flee away into the mountains to continue her Tapasaya undisturbed. Bhairon Nath however chased her to her destination. The goddess after halting at (present day) Banganga, Charan Paduka, and Adhkwari, finally reached the holy cave Shrine. When Bhairon Nath continued to follow her despite the goddess trying to avoid a confrontation, the goddess was compelled to kill him. Bhairon Nath met his ultimate fate when the goddess, just outside the mouth of the cave, beheaded him. The severed head of Bhairon fell with a force at a distant hilltop. Bhairon Nath upon death realised the futility of his mission and prayed to the deity to forgive him. The almighty Mata ( Mother Goddess) had mercy on Bhairon and gave him a boon that every devotee of the goddess would have to have the Darshans of Bhairon after having the Darshans of the Goddess and only then would the yatra of a devotee be complete. Meanwhile, Vaishnavi


decided to shed off her human form and assuming the face of a rock she immersed her self into meditation forever. Thus Vaishnavi, in the form of a five and a half feet tall rock with three heads or thePindies on the top is the ultimate destination of a devotee. These Pindies constitute the Sanctum Sanctorum of the holy cave known as the shrine of Shri Mata Vaishno Devi Ji, which is revered by one and all.

Discovery of the Holy Shrine...

Discovery of the Shrine While various versions of the origin and legend of Shri Mata Vaishno Devi Ji are prevalent, there seems to be unanimity on the discovery of Shrine around 700 years back by the same Pandit Shridhar, at whose place Mata had helped organize a Bhandaara. When she left amidst the Bhandaara to escape Bhairon Nath, Pandit Shridhar is said to have felt as if he had lost everything in his life. He felt immense grief and gave up the intake of food or even water and closed himself in a room of his house, fervently praying for Vaishnavi to reappear.

It is then that Mata Vaishnavi appeared in his vision (dream) and told him to search for her at the Holy Cave situated amidst the folds of the Trikuta Mountain. She showed him the way to the Holy Cave and insisted him to break his fast. Pandit Shridhar then went on to discover the Holy Cave in the mountains. Every time

he seemed to lose the way, the vision of his dreams reappeared before his eyes and finally he reached his destination. Upon entering the Cave he found a rock form with three heads atop it.At that moment Mata Vaishno Devi appeared before him in all her glory (another version says that the Supreme Energies of Mata Maha Saraswati, Mata Maha Lakshmi and Mata Maha Kali appeared in the Holy Cave) and introduced him to the three heads (now known as the Holy Pindies) of the rock form along with various other identification marks in the Holy Cave. She blessed him with a boon of four sons and a right to worship her manifestation and asked him to spread the glory of the Holy Shrine all over. Pandit Shridhar then spent his remaining life in the service of Mata at the Holy Cave.


Pandit Sridhar Amongst the many legends associated with the Shrine of Mata Vaishno Devi, is that of Lord Rama's encounter with Vaishnavi during the period of his exile when he (Lord Rama) directed the Goddess towards the holy cave situated in Trikoot Parbat. There are other legends too, like that of the Pandavas, who are said to have visited the holy abode and are also believed to have built a temple here. Prahalad, the legendary son of the atheist king Hirankashayap, is also believed to have undertaken a pilgrimage to the holy shrine. However, the most popular and well known legend is that of Sridhar Brahmin who used to live in village Hansali situated at the foot of Trikoot Parbat, adjacent to modern day Katra Town. Shridhar was a staunch devotee of Shakti. Even though he was a very poor man, with the inspiration and assurance from Goddess Vaishanavi who appeared one day in his dream in Kanayaroop, Sridhar undertook the organizing of a grand Bhandara. An auspicious date for the Bhandhara was selected and Shridhar invited all the people living in nearby villages to the Bhandara. Thereafter, Sridhar went from door to door requesting his neighbours and acquaintances to give him raw provisions which could be cooked and served to the guests on the day of Bhandara. Though a few of them obliged but many others turned down his request. They in fact taunted him for having the audacity to hold a Bhandara without having the wherewithal for organizing. As the day of Bhandara drew nearer,


Shridhar's worries about feeding the guests invited for Bhandhara also increased. On the night preceding the day of Bhandara, Shridhar could not sleep a wink. He had spent the entire night grappling with the problem of how to feed his guests with the limited provisions and to accommodate them in the inadequate space that he had. When he was unable to come up with a satisfactory solution to his problems till morning, he resigned himself to fate and got up to face the day. He sat down for puja outside his hut. By midday, his guests started arriving. Finding him deeply involved in puja, they began to make themselves comfortable wherever they could find place. Strangely enough, a very large number of guests were able to comfortably have their space inside Sridhar's small hut and still a lot of space was unutilized. When the puja was over, Shridhar looked around and saw huge number of guests who had arrived. While he was wondering how to tell his guests that he would not be able feed them, he saw Vaishnavi coming out of his hut. With the grace of Goddess Vaishanvi, all guests were offered food of their own choice and the Bhandhara turned out to be very successful despite some problems raised by Bhairon, a disciple of Guru Gorakhnath who too was invited in the Bhandhara. After the Bhandhara, Sridhar was curious to get to the bottom of the mystery shrouding the magical powers of Vaishanavi. He began asking young Vaishnavi for an explanation for the mysterious developments of the day. He called out to her but the Vaishanavi was not there to reply. He called out again and again but with the same result. Vaishnavi was no where to be seen. A feeling of emptiness engulfed Sridhar. Then one day, he had a dream of the same girl who told him that she was Vaishno Devi. The Goddess showed him the vision of her cave and also blessed him with the boon of four sons. Sridhar, happy once again, set out in search of the cave, and after finding it he decided to spend rest of his life in worship of the deity. Soon fame of the holy cave spread, and the devotees began to flock it to pay their homage to the mighty Goddess.


Madhu and Kaithab At the beginning of time there was only the primeal ocean all around. Vishnu lay on Sheshnag in deep slumber under the influence of Yog Nidra. While Vishnu slept a lotus stalk grew out of his navel. At the upper end of the stalk was a lotus flower. Brahma was born in the lotus flower and was in deep meditation at the time of his birth. As Brahma lay in deep meditation in the lotus flower reciting the Vedas, ear wax flowed out of both ears of Vishnu.

Two Asuras known as Madhu and Kaitabh were born out of the ear wax. These Asuras Performed great penance for thousands of years. The Goddess was pleased with their devotion, appeared before them and granted them the boon that death would come to them only when they desired it. Being conscious of their immense strength, both the Asuras became arrogant. They attacked Brahma and stole away from him the four Vedas. Brahma though furious, was helpless in the face of great might of the Asuras. Hence he rushed in great consternation to Vishnu to seek his protection.

Vishnu, however, was in deep sleep under the influence of Yog Nidra and did not wake up inspite of the best efforts of Brahma. When Brahma realised that he could not wake up Vishnu in the normal course as he was sleeping under the influence of Yog Nidra. He then beseeched and praised 'Yoga Nidra to help him awaken Vishnu. . The fervent prayers of Brahma pleased Yog Nidra. She took pity on Brahma's plight and left Vishnu's body . As soon as Yog Nidra left his body, Vishnu woke up. Brahma told him about the murderous intent of Madhu and Kaitabh and entreated him to destroy them. Thus Lord Vishnu engaged in a fierce and long battle with the two Asuras at the end of which he killed them. In the episode of Madhu and Kaitabh, Goddess Durga has been portrayed as the 'Yoga Nidra' whose powerful influence renders even Lord Vishnu helpless.



Mahisasura Mahishasura the demon was born as a union of Rambha and a she buffalo (Mahishi) and consequently was a half man and half buffalo. The mighty demon was rendered more powerful as a result of a boon from God Agni, according to which he could be killed by a woman only. He managed to wreak havoc in heaven by chasing away all Gods from there. All the Gods then approached lord Vishnu and lord Shiva who were aware that only a woman could kill Mahishasura. They decided to create a Goddess out of the collective powers or 'Tejas' of all the God's and so was born a Goddess who combined in herself all that was mighty and powerful in each God. She was armed by a trident from Shiva, Chakra from Vishnu, a Lion from Himalayas and bows and arrows from Vayu. The Goddess filled with combined power and anger of all the Gods was fierce to behold and her very sight scared the demons. Mahishasura on the other hand, waged a valiant fight against her and assumed the form of a buffalo, a lion, a man carrying a sword, an elephant and lastly again as a buffalo. The battle raged for ten thousand years and finally the Goddess was able to pin down Mahishasura and chop off his head. The Gods, rid of the demon, showered the Goddess with innumerable praises and with reverence prayed her to appear every time they were in need of her. Granting the same to the Gods, she disappeared to appear again when called with devotion.


Vritrasura As per the ancient literatures and as contained in Shrimad Bhagwat and other religious books, there was once a 'Prajapati' named Tvashta, who had a devout and pious son named Vishwarupa. Vishwarupa, blessed with three heads, was a sage having immense spiritual strengths, which evoked a sense of insecurity and fear in the mind of Lord Indra, the king of the Inderlok (Paradise) and in a fit of rage Indra killed the good sage. When Prajapati Tvashta came to know of the incident, he became furious and performed a Yagya with the purpose of avenging the death of his dear son. From the holy fire was born another son of Tvashta, whom he named as Vritrasura and whose sole aim in life was to avenge his brother's death by destroying Indra. Vritrasura then meditated and undertook a penance as the result of which he was granted a supreme boon. As per this boon no weapon known till then, could kill him, and he would not even die of anything that was either wet or dry or any weapon made of wood or metal. The boon also ensured that his power would go on increasing during the battle. Upon being granted this boon, Vritra waged a battle against Indra and his forces and managed to give a crushing defeat to him as a result of which Indra had to flee from the battle scene leaving behind his elephant Airawat. Vritrasura then took over Inderlok, forcing Indra to flee to Lord Shankar for help. Shankar along with Brahma went to lord Vishnu to seek his help. Vishnu advised them that they should first win the confidence of Vritrasura, befriend him and then kill him when he may not be on his guards. Vishnu also advised them that they should pray to the Goddess so that through her 'Yogmaya' she may render Vritrasura incapable of intelligent thought. Indra did as advised and was consequently blessed by the Goddess. After this Indra managed to befriend Vritrasura and once when Vritrasura was asleep on sea shore, Indra collected sea-foam as it was neither wet nor dry, neither wood nor any metal and it certainly could not be categorized as a weapon. With the intention of using the sea foam as a weapon to kill Vritrasura, Indra summoned the Goddess to enter


the foam. When the Goddess entered the foam, Indra wrapped it around his Vajra (a deadly fierce and favourite weapon of lord Indra, made out of the bones donated by Dadhichi ' Rishi') and with this Vajra he killed Vritrasura there and then. The Devtas, rid of the menace of Vritrasura, praised the Goddess for keeping her promise of helping them in their hour of need.


Indra's Penance After Vritrasura had been killed all the saints and sages feeling guilty of their dubious deed of having killed a Brahmin left for forests for meditation and peace. When Tvashta, Vritrasur's father, heard that his son had been killed by Indra through nefarious designs, he cursed Indra that he too would have to face similar mortification. Whispers of Indra's act started to spread all over and all his lustre began to fade. With each passing day, Indra started becoming more remorseful of his sin of killing a Brahmin. One day he left his palace for lake Mansarovar and immersed himself in the stem of a lotus so as to be found by none. He was so over wrought by his sinful conduct that in his despair he forgot the necessary duties he was supposed to perform. Indra's sudden disappearance caused a chaos among the Devas as clouds stopped raining, wind stopped blowing and the lands became infertile. As a functionary of Indra, the Devas thought of placing some one in his seat to smoothly carry on with the celestial order till the time Indra would be located. All the Devas decided to place the sage Nahush in his throne . Although Nahush was a saintly person but as soon as he ascended to the office of Indra, his outlook towards life took a complete transformation and he started partaking in the pleasures. One day he demanded that Indra's wife Indrani should be called to please him. Indrani turned for help to Brihaspati the guru of all Devas. Brihaspati advised her to gain time by telling Nahush that she is willing to serve him but after knowing whether her husband is alive or not. Brihaspati also advised to pray to Vishnu. Lord Vishnu, on getting pleased, suggested to indrani worshipping the Goddess and performing an Ashwamedha Yagya for seeking forgiveness from the Goddess about Indra's sin of killing a Brahmin, to accelerate the process of Indra's power restoration and the end of Nahush's era. Indrani started praying the goddess with vigour and devotion. The goddess was happy and appeared before her to grant her the boon. Indrani requested for reunion with her husband also the restoration of his powers besides saving her from Nahush. The goddess granted her the boons desired. On locating Indra, Indrani apprised him of Nahush's dubious demands. As a strategy to tackle the unacceptable demands of Nahush, Indrani went to him and told him that she was ready to please him provided he was able to locate Indra and also if he comes to her in a unique carriage, the cart driven by the great sages. By this time the Maya of the Goddess over-powered Nahush. He ordered the sages for pulling his chariot. They were too amused but agreed to it. The chariot driven by the sages left for Brihaspati's Ashram. The thought of possessing Indrani excited Nahush so much that he began to urge the sages to move faster by repeatedly saying 'Sarp'. 'Sarp' in Sanskrit means to move faster but it also means 'snake'. Finally, when the anger of the saints could not be contained, they cursed Nahush to become a snake for a thousand years till he would meet Yudhisther, the Pandav, who would release him of the curse. Brihaspati and the other Devas then went to lake Mansarovar and requested Indra to come out of the place of his hiding and retake his position as the king of Devloka.


Asura Hayagriva Hayagriva, meaning one with the horse's neck, was the son of 'Kashyap Prajapati'.


Through his great penance he had managed to obtain boon from the Goddess that he could only be killed by another "Hayagriva". The boon instilled in him a sense of being invincible and as a result he started harassing the Devas realising that they could not kill him. The Devas asked for Vishnu's help but a long battle with Haygriva bore no fruit and it only left Vishnu tired and drained. Vishnu then proceeded to Vaikuntha Dham to rejuvenate himself and once there he went into meditation in padamaasna (a yoga posture) with his head supported by the upper end of his taught bow. The Devas meanwhile aggrieved by Haygriva again approached Vishnu for help but were unable to rouse him from the state of deep meditation. The Devas then took the help of the Termites in rousing Vishnu who gnawed away the string of the bow upon which Vishnu was resting. The snapping of the string of the bow produced such a resonant sound that the whole universe trembled and the string on being snapped, lashed out with such force at the head of Vishnu that it was severed from the rest of its body. The sight of beheaded, Vishnu filled the Devas with horror and mortification and out of sheer panic they started praying to the Goddess for help. Goddess pleased with their prayers told the Devas that they need not fear as no incident in this universe is without some purpose. She then told them of her boon to Asura Haygriva and asked them to attach the head of a horse to Vishnu so that he in the guise of "Haygriva" could kill the Asura Hayagriva. Thus, Vishnu Taking the form of the "one with the head of a horse" entered into a battle with the Asura and eventually killed him with the grace of the goddess.


Shumba and Nishumba As per the known stories derived from the Shrimad Devi Bhagwat Puran, Shumbha and Nishumbha were the two Asura (evil forces) brothers who managed to obtain a boon from lord Brahma that they will not be killed by any male whether human being or animal / bird etc. but by a woman only. They desired this boon thinking that they will live for ever as they did not know of a lady who was so powerful as to kill them both in a war. Thus empowered, these demons started disturbing the prayers of the saints torturing them and asking them to worship the duo rather than any other deity. The Devtas realising that they cannot defeat the two brothers recapitulated the promise of the Goddess to come to their help whenever asked for. Gods then together praised the deity by saying that she was omnipotent, resided in each and every emotion and sensation of all beings in this universe. While the Gods were thus engaged, the Goddess Parvati happened to pass through and when the prayers of the Gods fell into her ears, she was moved to pity and thus she created another Goddess from her own being who came to be known as "Kaushiki". After the emergence of the Goddess, Parvati turned black thus giving the name 'Kalika' also to the goddess. The Goddess thus born was supremely beautiful and when Chanda and Munda, the disciples of the demon brothers Shumbha and Nishumbha set eyes upon her they at once reported of her beauty to their masters. Upon hearing of her beauty, the two brothers sent a marriage proposal to the goddess. The Goddess told them that she has taken a vow to marry the one who can vanquish her in battle and take her forcibly. Thus incited into a battle by the Goddess, Shumbha and Nishumbha first send a large army and their able Generals to beat this beautiful lady, but on being defeated, they sent Chanda and Munda whom also the Goddess defeated assuming the form of Maha Kali and thus the goddess was also named 'Chamunda', the one who beheaded the Asuras Chanda And Munda. As the battle became more and more fierce, seven more Goddesses or Shaktis emerged from the bodies of seven Devtas to assist the Goddess in this battle. At that time was sent to the battlefield, the all powerful demon Raktabija who had been granted the strange boon that wherever his blood fell on the ground it would take the form of a 'Bija' or seed and from it will sprout another Raktabija. To slay him the Goddess asked Kali to lick the blood of the Raktabija before it fell on the ground. The goddess in the meantime beheaded the demons. All the Shaktis then together killed Nishumbha and


his army leaving just Shumbha. When Shumbha realised that he has been outnumbered, he taunted the Goddess that she alone cannot defeat him and needed the help of seven other Goddesses to do so. The Goddess got infuriated and merged all the Shaktis into herself and single handedly killed Shumbha thus freeing the world of evil.


War Between Devas and Asuras The Devas and Asuras were engaged in continuous war with each other with no signs of its abetting till a time came that the positions of Devas became strong and Asuras, threatened, had to flee and seek shelter with Shukracharya, the Guru of Asuras, who decided to undertake penance to gain spiritual powers to defeat the Devas and in the mean time asked the Asuras to lie low and abstain from war with the Devas. Shukracharya then approached lord Shankar on mount Kailash to seek his blessings to carry out his desired penance successfully. Lord Shankar aware of the motive behind Shukracharya's penance delineated an extremely severe fast for Shukracharya to follow in order to gain the desired spiritual strength. In the meantime, the Devas learning of Shukracharya's penance decided to finish the Asuras before his return but were dissuaded in their task by the mother of Shukracharya who put them under the spell of 'Nidra' the Goddess of unconsciousness. Only Indra managed to escape it with the help of Lord Vishnu, who then beheaded the mother of Shukracharya who was the wife of famous Sage 'Bhrigu'. When Saint 'Bhrigu' heard of this incident, he got furious and cursed Vishnu to take birth on earth again and again. Bhrigu with his powers also put life back into his wife's body. Indra was at once overpowered by awe and fear to see the spiritual power of sage Bhrigu and fearing for the safety of the Devas, he sent his daughter Jayanti to serve Shukracharya and live with him. Jayanti did so with full devotion and patience till one day pleased by her, Shukracharya took her as his wife for ten years and created such an illusion that though they lived together, no one could see them with the result that in this period of 10 years, not even the Asuras could locate him.

In the meantime, Brihaspati on Indra's beseeching, assumed the form of Shukracharya and began to dwell with the Asuras. When after 10 years, the real Shukracharya returned the Asuras were unable to recognize him and thinking of him as an imposter, sent him away. Shukracharya, argued and put a curse upon the Asuras that they will be defeated by the Devas. The Devas then waged a war against the Asuras confidant of their victory. The Asuras realizing their mistake begged Shukracharya to forgive them. They succeeded in appeasing Shukracharya who agreed to help them but added that he had learned a great truth of the universe according to which what has to happen will happen. The war between the Asuras and Devas continued for hundreds of years till the Devas called the Goddess for their help. Asuras were frightened by the very sight of the Goddess and begged for her mercy upon which the goddess told them to shun the path of war and live peacefully in Patal Lok and wait for the wheel of time to turn in their favour. Thereafter there was peace in the universe and the Devas and the Asuras lived in their respective places peacefully.

Darshans...

The Trikuta Mountain where the Shrine is located and the Holy Cave are the gateway to the dimension of Super Consciousness. And just like the Trikuta Mountain, which is one at the base but has three peaks (hence the name Trikoot), the revelation of the Mother Goddess in the Holy Cave is in a natural rock form which is one at the base but has three heads at the top. These three heads in a natural rock form are known as the Holy Pindies and are worshipped as the


revelation of the Mother Goddess. The entire rock body is immersed in water, and a marble platform has now been constructed all around. The main Darshans remain to be of the three heads called the Holy Pindies. The uniqueness of the Holy Pindies is that although they emanate from one single rock form, each one is distinctly different from the other two in colour and texture. MAHA KALI

Towards the right of the devotee is the Holy Pindi of Mata Maha Kali (the Supreme Energy of Dissolution) in the colour associated with Her i.e. black. The Supreme Energy of dissolution is Mata Maha Kali. She represents the Tam Guna- the quality associated with the darker and unknown realms of life. Tam stands for darkness. Psychology and science state that only a very small per cent of the Universe is conscious. The remaining is still subconscious or unconscious. These unknown realms contain all the mysteries of life. Creation is a phenomenon, which exists within a specific time. However the Energy that transcends the barriers of time is the Eternal Time or Maha Kali. Since man’s knowledge about life is very limited and he remains in the dark about most of it, it is represented by the colour black which is associated with Mata Maha Kali. She is the basic source of all that is mystical and unknown to man. In her attribute of Maha Kali, the Mother Goddess constantly guides her devotees to conquer the forces of darkness.

MAHA LAKSHMI

In the centre is the Holy Pindi of Mata Maha Lakshmi (the Supreme Energy of Maintenance) with a yellowish-red tinge, the colour associated with Mata Maha Lakshmi. Mata Maha Lakshmi is the Supreme Energy of Maintenance. She represents Rajas Guna- the quality of inspiration and effort, and is considered to be the basic source of wealth, prosperity, material gains, quality of life etc. Wealth and prosperity are better represented by the colour of gold, which is yellow, and hence associated with Mata Maha Lakshmi. MAHA SARASWATI

The Pindi to the extreme left of the viewer is worshipped as the Holy Pindi of Mata Maha Saraswati (the Supreme Energy of Creation). It has a whitish tinge when looked at attentively. White has also been considered the colour associated with Mata Maha Saraswati. Being the Supreme force of Creation, Mata Maha Saraswati is considered to be the basic source of all Creation, Knowledge, Wisdom, Righteousness, Art, Spiritualism, Piousness etc. Since white is a colour that denotes piousness and purity, hence it is associated with Mata Maha Saraswati. She represents the Satva Guna- the quality of purity.

Shri Mata Vaishno Devi Ji is considered to be an incarnation of the three Supreme Energies.

All Human beings contain attributes of the three above mentioned Guns (qualities) and their behavior is determined by the Guna which is predominant in their nature. But, in order to lead a meaningful life, a proper balance among these three is necessary. The Holy Cave is charged with such energy that it helps in creating this vital but rare balance in a person. This is what makes the Holy Shrine of Mata Vaishno Devi Ji unique in the entire world.

It is reiterated that Darshans inside the Holy Cave are in the form of natural rock formations called Pindies. There are no statues, pictures or idols inside. All along the track and at the Bhawan, there are many photographs explaining the nature of Darshans inside the Holy Cave. Yatries should observe these carefully since these are meant to guide them towards the final Darshans in the Holy Cave. The image of main


Darshans in the Holy Cave is also reproduced at many points on this website e.g. the image on the top right of this page

While the main Darshans in the Holy Cave are those of the three Pindies, there are other Darshans too in the Cave.

Other Darshans in the Holy Cave...

The Holy Cave is around 98 feet long. Besides the main Darshans of the Pindies inside the Cave, there are various other Darshans, outside and inside the Holy Cave and around the Holy Pindies. It is believed that the Darshans of 33 crore (330 million) Gods and Goddesses are present in the Holy Cave. It is believed that at some given point of time, each of the 330 million gods and goddesses have worshipped the Mother Goddess in the Holy Cave and have left their symbolical marks inside. It is also believed that during Poojan and Aarti in the morning and evening, all these Gods and Goddesses arrive at the Holy Cave to pay their obeisance to the Mother.

At the entry of the Holy Cave, towards the left hand side, is the symbol of Vakra Tund Ganesh. Adjacent to the symbol of Lord Ganesh are the symbols of Surya and Chandra Dev. Once inside the Holy Cave, one crosses over the Dadh (torso) of Bhairon Nath, which is around 14 feet long. Due to the impact of the mighty blow of the Divine Mother, while the head of Bhairon Nath fell atop an adjacent mountain a couple of kilometers away from the Holy Cave, his body lay lifeless at the entrance of the Holy Cave.

After the Dadh (torso) of Bhairon is the symbol of Lord Hanuman known as Launkra Beer. Thereafter one comes across Charan Ganga, the legendary river flowing from the feet of Mata. Those having Darhans through the old Cave have to wade through water beyond this point. Around 23 feet beyond Launkra Beer, on the left upper hand side, the roof of the cave flares out and the entire weight of this cave appears to rest on the innumerable heads of Shesh Nag. Immediately below Shesh Nag is the Havan Kund of Mata and adjacent to it are the symbols of Shankh, Chakra, Gada and Padam.

Above, almost touching the ceiling of the cave are the symbols of five Pandavs, Sapt rishis, Than (udders or breast) of the divine cow Kamdhenu, symbols of Brahma-Vishnu-Mahesh and Shiv-Parvati. 3 feet further ahead, on an elevation can be seen the Khamba that was gripped by the legendary worshipper Prahlad. Diagonally below this, at the water level is the Yantra with innumerable mystical signs and symbols inscribed on it. 22 feet beyond this point is located the Sher Ka Panja, symbolizing the lion which is the mount of the Mata Vaishno Devi Ji. The distance from the entry point to the Sher Ka Panja is 59 feet. 13 feet beyond this, immediately above the head of the worshipper, is located the symbol of the Primary Hood of Shesh Nag which appears to be bearing the weight of the roof of the Cave

at this point. 6 feet further ahead, on the left hand side, are the symbols of Shankar and Gauri. 13 feet beyond this are the Holy Pindies of Mata Maha Kali, Mata Maha Lakshmi Vaishno Devi and Mata Maha Saraswati. To the right of the Holy Pindies on the upper side can be seen the symbols of Lord Ganesh, Surya Dev, Chandra Dev and Goddess Annapurna. Slightly behind the Holy Pindies, on the right hand side can be seen the symbol of the seated Sinh Raj (Lion). A little ahead of it is the full hand of the Mother Goddess, raised in the Varad Hast mode, granting boons to the world. An interesting corollary to the Varad Hast of Mata lies in the story of the sacrifice of Sati. The Scriptures say that the hand of Mother Sati fell in the region of Kashmir creating a Shaktipeeth. There are a few sources, however, which believe that it was at this place i.e. the Holy Cave at Trikuta Mountain that the hand of Sati


fell and the Varad Hast in the Holy Cave provides some link to the tale of Sati. Immediately opposite the Holy Pindies is the natural symbol of Lord Pashupati Nath.

Yatris may however note that most of these Darshans are possible only if the original cave is used. However, owing to the heavy rush, usually the new tunnels are used and the original cave is opened only during the lean seasons. Yatries desirous of having all the Darshans are advised to formulate their programme to correspond with the lean seasons.

After this can be seen the symbol of Lord Hanuman called Launkra. Water gushes out of the base of the holy Pindies and flows out of the holy Cave. This gush of Holy water is known as Charan Ganga and the water of this stream is collected in small containers by the devotees and taken home. The same water is also channelised to the bathing ghat and the devotees take a bath in this water before they join the queue for Darshan of the holy Pindies.

Darshan

Bharion temple


Bhawan...

Other Darshans in the Bhawan Area

There are other Darshans in the Bhawan area as well. These include Darshans of Lord Shiva’s Shivling in a cave, Mata Durga, Lord Shiv, Shri Ram with Sita and Lakshman, Lord Hanuman etc. These Darshans are in temples situated at different point of the Bhawan complex. Signboards have been put up at Bhawan to guide the yatries as to the location of these temples. In addition, there are Yagyashalas in the Bhawan complex where Yagyas and Havans are preformed round the year and especially during the Navratras. The main Yagyashala is situated at Saraswati Bhawan.

Aarti... The 'Aarti' of the Goddess is performed twice a day first time in the morning just before the sunrise and second time in the evening immediately after the sunset. The procedure of 'Aarti' is a very sacred and lengthy one. The Pujaris perform 'Aarti' before the holy deity first inside the sanctum- sanctorum and than outside the cave. Before the commencement of 'Aarti', the Pujaris perform 'Aatam pujan' i,e self-purification. Then the Goddess is bathed in water, milk, ghee (Clarified butter), honey and sugar. Thereafter the goddess is dressed-up in a saree, chola and chuni and ornaments are endowed upon her. The whole process takes place amidst the enchantment of various shlokas and Mantras. Thereafter Tilak is placed on the forehead of the deity and Navied (prashad) is offered to her. The Pujaris perform puja of various Gods and Goddesses, as it is a believed that during the Aarti time, all the Gods and Goddesses are present inside the sanctum Sanctorum. The Jyoti (divine lamp) is lightened and then the 'Aarti' of the goddess is performed. After the whole procedure, the thaal which contains the lamp and various other items used in the 'Aarti', is brought outside the mouth


of the holy cave, where 'Aarti' of the goddess is performed in the presence of yatris. The yatris who remain seated outside the holy cave during the time when the Aarti is performed inside the Sanctum Sanctorum, keep listening to the Pravachans of head Pandit. After the Aarti outside the holy cave is over, the pujari distributes Prasadam and the charanamrit ( the holy water) to the devotees. This whole procedure of 'Aarti' takes nearly two hours during which time the darshans remain suspended. All the maintenance works required inside the cave are carried out during this time only.

Devotees can also opt for SHRADDHA SUMAN VISHESH POOJA, a Special Pooja.

How to reach.. Rest of India to jammu In order to visit the Holy Shrine of Mata Vaishno Devi Ji, one has to reach Katra, a small town situated around 50 kms. from Jammu, the winter capital of the state of Jammu & Kashmir. Katra serves as the base camp for the yatra. Katra is well connected to Jammu and Jammu, in turn, is well connected to the rest of the country by Air, Rail, and Road.

By Air Jammu is well connected to the rest of India by air. Both Indian Airlines and Jet Airways operate daily flights to Jammu. The average flying time from New Delhi is about 80 minutes.

By Train One can also reach Jammu by rail. Jammu is connected to other parts of country on broad gauge and numerous passenger trains ply from various parts of the country to Jammu. In the peak season of summer and other holidays, the Railways introduce special trains for Jammu for the comfort of the Yatris. Many superfast trains also ply on this route and one can reach Jammu overnight from New Delhi.


A list of trains, their schedules and booking status could be seen at the Indian Railways website. You can even book tickets online if you are planning to travel in the near future.

By Road Jammu is well connected through road also to rest of India. National Highway No. 1A passes through Jammu towards Srinagar. Regular bus services from all major North Indian cities are available for Jammu as well as Katra. Many standard and deluxe buses of various State Road Transport Corporations as well as private operators connect Jammu with important cities and towns of North India.

Passengers using Air or Rail as a mode of travel have necessarily to break their journey at Jammu and from thereon select an alternative mode of transport. However for passengers traveling by road, either through public or own transport, there is an option of taking a by-pass from Kunjwani, nearly 10 kms. off Jammu and heading straight for the base camp i.e Katra. The option of a halt at Jammu is thus entirely with the yatri although many yatries would like to spend more time in Jammu and visit the temples and other landmarks there.

Jammu


Passengers using Air or Rail as a mode of travel have necessarily to break their journey at Jammu and from thereon select an alternative mode of transport. However for passengers traveling by road, either through public or own transport, there is an option of taking a by-pass from Kunjwani, nearly 10 kms. off Jammu and heading straight for the base camp i.e Katra.

The option of a halt at Jammu is thus entirely with the yatri although many yatries would like to spend more time in Jammu and visit the temples and other landmarks there.

Around jammu... Raghunath Temple Situated in the heart of the city and surrounded by a group of other temples, this temple dedicated to Lord Rama is outstanding and unique in Northern India. Work on the temple was started by Maharaja Gulab Singh, founder of the Kingdom of Jammu and Kashmir in 1835 AD and was completed by his son Maharaja Ranbir Singh in 1860 AD. The inner walls of the main temple are covered with gold sheet on three sides. There are many galleries with lakhs of 'Saligrams'. The surrounding Temples are dedicated to various Gods and Goddesses connected with the epic Ramayana.

Ranbireshwar Temple Located on the Shalimar Road near the New Secretariat, and built by Maharaja Ranbir Singh in1883 AD, Ranbireshwar Temple is dedicated to Lord Shiva. It has one central 'Lingam' measuring seven and a half feet height (7.5 ft.) and twelve Shiva 'Lingams' of crystal measuring from 15 cms. To 38 cms. and galleries with thousands of Shiva 'Lingams' fixed on stone slabs.


Amarmahal This is a beautiful palace of red sand stone which stands amidst the most picturesque environments of Jammu. There is beautiful view of the Shiwaliks at the north and the River Tawi flows down below. adding to the Grandeur. This was once the residential palace of Raja Amar Singh. the palace has been converted to a museum and is looked after by Hari-Tara Charitable trust. The

museum has a golden throne made of 120kg pure gold sofa and has golden lions embedded into it. The throne is placed in a hexagonal room. The museum has a gallery of paintings known as NAL DAMYANTI. It has a library of around 25000 books on various subjects and disciplines. This is a beautiful spot to be visited round the year in Jammu. Hotel Hari Nivas Palace Hotel :A heritage Hotel is also located adjacent to this place.

How to Reach Taxi/Auto Rickshaws from anywhere in the Jammu city can take you to this place on payment of nominal charges. Minibuses also ply but are not allowed to enter the Palace complex so you have to walk upto the palace .

Timings: Winter 1000 to 1200hrs. and 1500 to 1700 hrs. Summer 1700 to 1900 hrs. Sundays : 1000 to 1200 hrs.


Closed State Holidays and Mondays. Exhibits Pahari paintings, family portraits of rulers of Jammu and Kashmir, a library. Of interest by itself is the building, a former palace designed like a French Chateau, in which the museum is housed.

Bahufort Bahu Fort / Temple 5 kms from Jammu city situated on a rock face on the left bank of the river Tawi, this is perhaps the oldest fort and edifice in the city. Constructed originally by Raja Bahulochan over 3,000 years ago, the existing Fort was more recently improved and built by Dogra rulers. There is a temple dedicated to Goddess Kali inside the fort popularly known as Bave wali Mata. The fort overlooks river placidly down the Jammu city. Every Tuesday and Sunday pilgrims throng this templeand jostle for Tawi flowing worship. Bave Wali Mata is the presiding deity of Jammu. One can really imagine, on looking at the fort, the wars fought, the invasions prevented and even the grandeur of the Royal families. Today the fort is surrounded with beautiful terraced garden which is favourite picnic spot of the city folk. It has waterfalls, flowers and big trees.

Maha Maya Temple and City Forest

On the by-pass road behind Bahu Fort, the city forest surrounds the ancient Maha Maya Temple overlooking the river Tawi. A small garden surrounded by acres of woods provides best view of the city.

How to Reach This place is connected with all the spots of the city. Regular transport is available from


all the connecting points. Minibuses and Autorickshaws can take you right upto the fort on payment of nominal fare.

What to Do ?

Pray to the Goddess in Sanctum Sanctorum

Explore the Fort

Take long walks in the city forest and enjoy wild beauty

Take excursion to the Terraced Garden named as Bagh-I-Bahu

Mansar Lake 60 kms. A beautiful lake fringed by forest-covered hills. Boating facilities are available on the spot. Every year around Baisakhi, a food and crafts festival is organised here by J&K Tourism.

Facilities : Accommodation -Tourist Bunglow and huts of J&K TDC -Double bedroom Rs. 250/- -Suite/Hut Rs. 500/-

Food and Beverage Services Restaurant serving Indian food of choice.

Accommodation in Jammu...

If one is coming by his own vehicle and does not wish to halt at Jammu, he can head straight on National Highway No.1A. At a point nearly 35 kms. from Jammu, called Domel, the road branches off into two; while one road heads towards Srinagar the other leads to Katra


At the moment no train services are available between Jammu and Katra. However, work on the Jammu-Katra rail link is underway and Katra is likely to emerge on the rail map shortly.

The distance between Jammu and Katra is approximately 50 km. Ordinary and luxury buses are available from Jammu to Katra at a frequency of 10-15 minutes. While ordinary buses can be boarded from the State Road Transport Bus Stand around 1 km from Jammu Railway Station, luxury buses are available from just outside the Railway Station. It takes around 2 hours to cover the 50 km stretch from Jammu to Katra. The terrain is hilly and winding and passengers often experience nausea and vomiting.

Private Taxies for Katra are available from the Jammu Tawi Railway Station and Jammu Airport. The official rates range between Rs. 500-800 for one way travel

depending upon the make of the vehicle. For Cars or Vehicles with a sitting capacity of 4-5 persons, the rates are around Rs. 500-650 while larger vehicles like Jeeps, Vans etc. having larger sitting capacity charge in the range of Rs. 650-800. Many operators also offer taxies on a per seat basis. As with many other tourist destinations, it is not uncommon for passengers to be accosted at the Airport or the Railway station by taxi drivers. It is advisable to check the officially approved rate (the same is subject to periodic revisions) and insist on paying only the approved rate. A taxi would normally take 70-80 minutes to reach Katra from Jammu.

Vehicles are usually stopped on the way by security personnel for security checks. All visitors are therefore requested to cooperate with the authorities and comply with the security formalities.

Rented Accommodation For the benefit of the pilgrims, Shri Mata Vaishno Devi Shrine Board provides clean, well maintained and very economical accommodation. This accommodation is available at Jammu (at Vaishnavi Dham and Saraswati Dham near Railway Station), at Katra (at Niharika Yatri Niwas and Shakti Bhawan situated at the Bus stand) Katra. Another dormitory accommodation, Trikuta Bhawan, Katra is

available at near the 2nd Yatra counter (YRC II). Accommodation is available at Adkuwari, Sajichatt and at main Bhawan also. The available accommodation is in the form of rooms of various types, huts , suites and beds (dormitory accommodation). Rooms, both air conditioned and Non air conditioned are available. Dormitory accommodation is available @ Rs. 60/- per bed at Katra and @ Rs.80/- per bed at Bhawan. In all the accommodation units provided by Shrine Board, there is an additional facility of a hygienic, no profit no loss

Bhojanalaya besides a Souvenir Shop and a free cloak room. Free parking of private vehicles is also allowed. Accommodation for all Shrine Board Guest houses/dormitories can be booked (subject to availability) at the reception of these guest houses or at the Enquiry and Reservation counter at Niharika complex. Advance reservation is possible by sending a demand draft of the required amount to the Chief Executive Officer payable at Katra. Online booking is also possible through this website.For maximum chances of obtaining confirmed room reservations at various locations devotees are advised to make the necessary bookings well in advance. In


addition, since heavy rush is experienced on weekends and holidays, pilgrims are advised to plan their Yatra on weekdays.

Address for making accommodation reservations: Dy. Manager (Enquiry & Reservation), Shakti Bhawan, Niharika Complex (Near Bus Stand), Shri Mata Vaishno Devi Shrine Board, Katra, J&K Pin Code - 182301 Tel: 01991-232125 (EPABX), 234053

Pilgrims are also informed that the mere sending of a draft does not necessarily ensure confirmed reservation which is, of course, subject to availability.

Devotees are requested to send their demand draft by Registered or Speed Post only since courier services are currently not available at Katra.

The Room Tariff Structure for Jammu, Katra, Adhkuwari, Sanjichhat and Bhawan is as under:

LOCATION COMPLEX ROOM TYPE TARIFF(Rs.) Jammu Vaishnavi Dham Double Bedded, AC, Carpetted Rs. 650/- Suite, AC Carpetted Rs. 900/- Dormitory (Per Bed Basis) Rs. 60/- Saraswati Dham Dormitory Rs. 60/- Katra Niharika Phase - I Double Bedded Non-AC, Non-Carpetted Rs. 500/- Four Bedded, Non-AC, Non-Carpetted Rs. 650/- Niharika Phase - II Double Bedded, AC Rs. 700/- Four Bedded, AC Rs. 900/- Shakti Bhawan Dormitory (Per Bed Basis) Rs. 60/- Adhkuwari Sharda Bhawan Double Bedded Rs. 400/- Sanjichhat Mangla Bhawan Double Bedded Rs. 400/- Full Dormitory (10 Bedded) Rs. 600/-

Bhawan Main Bhawan Complex Double Bedded Rs. 800/-

Four Bedded Rs. 1200/-

Vaishnavi & Gouri Bhawan Double Bedded Rs. 500/-


Four Bedded Rs. 750/- Six Bedded Hut Rs. 1000/-

Manokamana Bhawan Dormitories ( Beds) Rs. 80/-

How to reach

Katra town

Located at an altitude of about 2500 feet above sea level, Katra is the base camp for the Yatra to the Holy Shrine of Shri Mata Vaishno Devi Ji. This is the last point uptill

which any type of modern transport can go (except the recently started Helicopter service, which takes the pilgrims right till Sanjichhat, just a couple of kilometers from the Holy Shrine). Therefore, for all practical purposes, Katra serves as the base camp.From here a trek of around 12 kms takes a pilgrim to the Holy Shrine. One can undertake this trek on foot or on horses/ponies or on palanquins (palkies or dolies). While most of the pilgrims prefer to go on foot, some who find it difficult to negotiate the climb hire a pony or a palanquin.

Palkies, Ponies, Pithoos

Walking for 12-13 Kms. can be arduous and tiring for those not used to it. Still many pilgrims prefer to walk all the way. It helps in cleansing their minds before they reach the Holy Shrine. The tiredness and exhaustion of the trek serve as penances and their minds become still, meditative, full of devotion and gratitude for the Mother. The serenity of the environment also influences the devotees and a mystical calm starts enveloping them.

Yet there are many pilgrims who are overweight or otherwise not fit to walk for long. Many devotees have breathing problems or some other ailments or are old or physically challenged. All or some of them may need the services of ponies and palanquins.

Interestingly, many pilgrims tend to walk all the way to the Holy Shrine out of faith and devotion and after the Darshans feel so tired that they have to hire horses for the return journey. While nothing is wrong with it, a downhill trip on a pony may sometimes be more tiring and exhausting for the whole body as compared to the

uphill travel. This needs to be kept in mind before deciding on a course of action.

In addition to ponies, porters (popularly called Pithus) may also be required for carrying luggage or for carrying young children who are afraid to or are too young to ride a horse. . Other than carrying luggage, Pithus can also carry small children (who are afraid or cannot manage to ride a horse) or light weighted old people.


Similarly if one is taking a pony, the pony owner often carries light luggage, Prasad etc free of cost.

The Pony, Porter and Palanquin services are managed by the Notified Area Committee (NAC), a municipal committee organizing the local municipal affairs. All these porters, pony owners and palanquin (palki) owners are registered with the Notified Area Committee (NAC) and carry an identity card/token number. Their cards/permits are renewed every year and new cards carrying a fresh validity date are issued. Any card that is outside the scope of this validity date is naturally invalid and hence disqualifies its owners from offering services on the track. Many unregistered Pithus tend to show their old and invalid cards to get work. Yatries are advised to carefully scan the identity card/token of the porter/pony owner and satisfy themselves about its validity. It is also advisable to retain this

identity card and handover the same only after satisfactorily reaching the destination.

The rates of all these services are fixed. Information about these rates is available on various sign boards and at the Assistance Centers at Katra, Banganga and other places. While information is also available in this booklet and is correct at the time of printing, yet the currently prevailing rates must be verified from the Assistance Counters or the sign boards.

One must avoid paying anything over and above the fixed rates. One can always offer them food, refreshment etc. if one wishes to, but it is out of choice and is not mandatory. For any difficulty or information, one may contact the NAC counters or the Shrine Board Offices

It may also be noted that palanquins (palkies), porters or ponies are far easier to hire at the beginning of the journey than in the middle. Palanquins can be hired from the Shrine Board assistance counter located at the Main bus stand, Katra and ponies can be hired from Chetak Bhawan located just near the Darshani Darwaza.

A Pre-Paid pony/pithu system has recently been started at Chetak Bhawan Katra and at Holy Bhawan for the benefit of the Yatries. RATES OF PONIES, PITHOOS AND PALANQUINS (PALKIS):

PONIES Upto 75 Kilogram Weight

Adult from 75 to 100 Kgs

Adult up to 75 kg+ child from 3 to 9 years

Adult above 100 Kgs.

Katra to Bhawan 380.00/- 410.00/- 460.00/- 460.00/-

Katra to Adh-kumari or Adh-Kumari to Bhawan 200.00/- 220.00/- 230.00/- 240.00/-

Katra to Sanjichhat 320.00/- 360.00/- 390.00/- 390.00/-

Bhawan to Katra via Bharion 440.00/- 470.00/- 550.00/- 550.00/-

Bhawan to Sanjichhat or Bhawan to Bhairon 140.00/- 160.00/- 170.00/- 170.00/-


Bhawan to Adkuwari via Bharion 240.00/- 250.00/- 300.00/- 300.00/-

PITHOOS Lugguage upto 20 Kgs or Children upto 9 Years of Age

Katra to Bhawan and back 500.00/-

Katra to Bhawan 250.00/-

Bhawan to Katra via Bhairon 300.00/-

PALANQUINS (PALKIS) Katra to Bhawan & Back to Katra

Katra to Bhawan & Back Via Bhairon

For a Yatri upto 75 Kgs weight (4 Carriers) 2360/- 2710/- Weight above 75 kg but below 100 Kgs weight (4 Carriers) 3320/- 3710/-

For a Yatri above 100 Kgs weight (6 Carriers) 3670/- 4050/-

Yatra Registration - Obtaining a Yatra Parchi The most important activity that a pilgrim has to undertake on reaching Katra is getting registered for the Yatra. Yatra Registeration is carried out at the Yatri Registeration centre (YRC) near the Bus Stand Katra.

Yatra Registeration is also possible online. Know More

All pilgrims without exception are required to register themselves before undertaking the Yatra. The task of registration is done by Shri Mata Vaishno Devi Shrine Board which is the only STATUTORY & LEGAL authority for the purpose. No other organization, private or public is authorized to issue the Yatra slip. The registration process is entirely FREE and is fully computerized. This process is carried out at the Yatra Registration Counter, popularly known as (YRC), situated

at Bus stand, Katra. Under this, a visitor has to register his name along with the number of companions and he is issued a computerized Slip (Yatra slip/Parchi) which is the documentary permission for him to proceed on his journey to the main Shrine. He is required to


cross the first Check Post located at Banganga (around 1.5 kilometers from the YRC) within 6 hours of the issue of the slip, failing which his slip is confiscated at the Check Post and he is required to take a fresh slip altogether. The entire Yatra Registration process is fully computerized, thus making it convenient, efficient and smooth. It is to be noted that yatries who proceed without this slip/Parchi shall be turned back from Banganga check post and not allowed to proceed further. In the rare case of any yatri being found at Bhawan/en-route without the yatra slip, he/she shall not only be turned back but disciplinary action shall also be taken against him/her.

Important: - One Yatra Slip is issued for a maximum of 9 family members. For more members, more than one Yatra slip can be taken. In case of yatries in large groups, a separate yatra Slip should be taken for each family.

Yatra Counter No. II: - In order to reduce the waiting time in the main YRC, a second Yatra counter has been made operational near the second bus stand. It is situated nearly one km away from the main Yatra counter on Udhampur road and is called YRC-II. This counter in addition to the usual registration has also been authorized to issue Yatra slips for large yatra groups (say one bus load or more) traveling as a single group. This has been so designed because the area near the YRC-II is used for idle parking of travel and luxury coaches and for pilgrims arriving through these coaches, it is more convenient to obtain the Parchi from YRC-II.

Waiting Slip: - Since the carrying capacity of the Holy Trikuta Mountain is limited, the maximum numbers of yatries who can have Darshans in a single day are about 23,000-24,000. However, during the peak rush periods, the number of yatri arrivals is far in excess of this number. In such a situation, the yatries are then asked to wait at Katra itself. This phenomenon is called Waiting and no yatra slips are issued during waiting. Instead red/pink waiting slips are issued. These have to be validated at the YRC, the following morning or whenever “Waiting” is called off. Then the waiting slips are taken back and the original yatra slips are issued following which yatries can begin the Holy journey. The phenomenon of waiting is inconvenient but is necessary owing to the geographical limitation of the Holy Hill. Yatries are advised to check out the yatra status from this website before embarking on the yatra. As a thumb rule, weekends during May, June and the second half of December or any other block of school/college/office holidays invariably witness heavy rush thereby necessitating “Waiting”. Need and Importance of Registration

Registration at YRC is important because of the following reasons:-

• All Devotees, once they get registered at the YRC for their trek are automatically and compulsorily insured against any accidental causality (a rare possibility) on their way to the Holy Shrine. This is a free insurance to all those who undertake this holy pilgrimage. The amount of insurance is Rs.1,00,000/- for majors and Rs 25,000/- for minors and is valid only in case of accidental deaths. For cases of natural deaths including heart attacks, this insurance package is not applicable.

• Unlike other major pilgrim spots, Shri Mata Vaishno Devi Shrine is located deep in the mountains. Though a lot of development has taken place all along the way from Katra to Bhawan, the Holy Mountain has its own limitations and saturation levels as regards its capacity to hold and sustain large crowds. Besides, the resources available to provide various services and facilities to the Devotees are also limited. This is because, in the absence of a road, even the most basic and essential items have to be carried either on ponies or by humans.

• Further, since the Holy Pindies are situated in a narrow Cave, group visits for Darshans are not possible. The system of Darshans is thus through a continuously moving queue, round the clock. Thus only a limited number of pilgrims can have Darshans everyday.

Thus, because of all the above reasons, the number of pilgrims on the track and at the main Shrine Complex needs to be regulated. This regulation to helps to avoid overcrowding and accidents and also ensures that all of them get basic facilities like food and water.


Facilities at Katra

Katra serves as the base camp for the Yatra. It is also the point where yatries halt for a while and make preparations for the trek to the Holy Shrine. In order to cater to the requirements of the yatries, a wide variety of facilities are available in and around Katra.

Accommodation:- For the benefit of the pilgrims, Shri Mata Vaishno Devi Shrine Board provides clean, well maintained and very economical accommodation at Niharika Yatri Niwas and Shakti Bhawan situated at bus stand, Katra. Rooms, both air conditioned and Non air conditioned are available. In addition, dormitory accommodation at Rs. 50/- per bed is available in Shakti Bhawan (Niharika complex). Another 500 bedded accommodation in Sarai building is under construction near the 2nd Yatra counter (YRC II) and is expected to be available shortly. In all the accommodation facilities provided by Shrine Board, there is an additional facility of a hygienic, no profit no loss Bhojanalayas, Souvenir Shop and a free cloak room. Free parking of private vehicles is also allowed.

Accommodation for all Shrine Board Guest houses/dormitories can be booked (subject to availability) at the reception of these guest houses or at the Enquiry and Reservation counter at Niharika complex. Advance reservation is possible by sending a demand draft of the required amount to the Chief Executive Officer/Dy, Manager (E&R) payable at Katra.

Free Accommodation

For the convenience of the Yatries, a number of halls have been provided at at Adhkuwari, Sanjichhat & Bhawan. Pilgrims can take rest here while waiting for their turn for the Darshans of the Holy Goddess or before proceeding further. These halls are available free of cost but their availability is on a first come first served basis. Pilgrims can also spend the night in these halls. Toilet facilities have been made available here.

For the convenience of the pilgrims, Blanket Stores, Toilet Blocks, Bhojanalayas & Catering Units and a Medical Aid Centre have been opened up in the near vicinity of these accommodations units.

During days of heavy rush, free accommodation is also made available at Katra in the Niharika complex. Accommodation in the form of sheds is also made available near the Yatra Parchi counter II (YRC-II), adjacent to the New Bus Stand (Bus Stand No. II ). Besides accommodation, blankets are also provided free of cost.

Other Accommodation facilities: - There are various Sarais/Dharamshalas in Katra, which provide good accommodation to the pilgrims, either free of cost or at a nominal price. While some of them do provide facilities to the pilgrims, many of these places have passed in the hands of certain people with vested interests who insist on the pilgrims buying offerings from their own shops located in the premises of these Sarais. Pilgrims should be careful of such elements as they tend to sell items at a price many times higher than their original value.

There are various lodges, Guest Houses, ordinary and luxury hotels, Cottages, Resorts and all types of accommodation facilities available too, which provide accommodation to the devotees. Pilgrims have a wide range to choose from depending upon their taste and budget.

Food and Refreshment: - Katra has all types of vegetarian restaurants and dining places. Being a religious place, almost all these restaurants and catering outlets provide pure vegetarian food to the pilgrims in which even onion and garlic is not used. Pilgrims are also requested to preserve and uphold the sanctity of the Holy place and desist from demanding non vegetarian meals or alcohol from any outlets.


General items of use: - Provision, General and Medical stores are available all over Katra as also at Adkuwari and Bhawan.

Parking of private vehicles: - Sufficient parking spaces are available in and around Katra. Other than the general bus stand, chartered and private buses can be parked at the second bus stand near Yatra Registration Counter No.2 located on Udhampur road. The Shrine Board provides free parking facility in its various complexes. This facility is however open only to bona fide users of the complexes.

Cloak Room facility: - Considering that many yatries would like to leave behind their excess luggage in Katra before undertaking the Yatra, Shri Mata Vaishno Devi Shrine Board has provided for free cloak room facility in all its guest houses/ lodging places. Cloak room facility is also offered by many hotels and lodges. Certain private Sarais, shops and establishments also claim to offer such facilities but yatries are advised to reassure themselves of the credentials of the service provider before entrusting their luggage to them. In particular, video cameras and mobile phones, besides other electronic equipment are not allowed on the track for security reasons. Yatries must make adequate arrangement for the safe keeping of such equipments before embarking on the yatra.

Railway Reservation: - A computerized Railway Reservation Counter has been opened in the Niharika complex near the main bus stand. Through this Railway Reservation facility, reservations to and from any railway station can be now availed of at this counter. The infrastructural and logistical support to this Centre is being provided by Shri Mata Vaishno Devi Shrine Board.

Communication: - STD/ISD/PCO booths function all over Katra, along the track and right uptill Bhawan. A few of them are open for all 24 hours. Post and telegraph facilities are also available at Katra, Adkuwari and Bhawan. Katra also has a Speed Post facility to/from major destinations. A few cyber cafes are also functional.

Souvenirs and Publications: - Those who wish to purchase Souvenirs and momentos may do so from the Souvenir Shops of the Shrine Board, located at Katra. Various kinds of Prashad, cassettes, books, chunnies and cholas are available on no profit basis. Similar outlets are also available at Bhawan, Sanjichhat, Adkuwari and Vaishnavi Dham at Jammu.

Police: - There is a Police station at Katra as well as Bhawan, besides police posts at Banganga and Adkuwari.

Banking: - Many nationalized banks have their branches at Katra. The State Bank of India, Bank of Punjab and J&K Bank also provide ATM facilities at Katra. Many more banks including ICICI Bank, UTI Bank are in the process of installing their ATMs here. The J&K Bank and the Oriental Bank of Commerce (OBC) have their branches at Bhawan also.

Medical Facilities: - While no specific medical certificate is needed to undertake the Yatra, those suffering from heart, breathing or similar ailments are advised to proceed with the Yatra only after due medical checkup and advice. Cardiac, asthmatic and orthopedic problems are known to get aggravated due to the strenuous climb. To the medical needs of the yatries there is a block hospital at Katra as well as a 24 hours charitable dispensary run under the aegis of the Shrine Board. Emergency needs can be taken care of by basic medical facilities at Banganga, Adkuwari, Sanjichhat and Bhawan. Oxygen cylinders and emergency drugs are also available. Specialized and advanced medical treatment is however available only at Jammu.


Darshani Darwaaza

The entry gate to the track is around 1 km from the bus stand at a point known as Darshani Deodhi (meaning entrance) or Darshani Darwaza (meaning gate). Legend says that Mata Vaishno Devi met Pandit Shridhar at this spot in the form of a girl child. This is also known as Darshani Darwaza because from here one gets a complete view of the Trikuta parbat (mountain). The term Darshan stands for view; hence symbolically this is the first Darshan of the Yatra. This spot is at 2800 feet above sea level. There are two gates at this point; the first or the older gate leads to a flight of stairs; the second or the newer one has been developed by Shri Mata Vaishno Devi Shrine Board as a grand colonnaded porch with adequate parking for private vehicles. The army assistance counter is also located here. One can either walk up to the Darshani Darwaza on foot or hire an auto rickshaw. The charges are Rs. 5/- per person on a sharing basis and Rs.15-20 for the full rickshaw. If one has his own vehicle one can drive up to the new gate, adjacent to the Darshani Darwaza and leave it parked there. But one is strongly advised to lock it properly and to remove all the valuables before leaving it behind. Parking is at the owner’s risk. The Shrine Board also runs a free bus service to and fro from the bus stand to Darshani Darwaza. This service runs at a frequency of half an hour. This facility can also be availed of by the pilgrims.

The Holy track- Old and Alternate Track In the earlier days, there used to be an unpaved track and a few flights of stairs that used to lead the way to Bhawan. This track called the old or original track was mostly built on the traditional track of Shri Mata Vaishno Devi Ji, which had been used by the pilgrims since hundreds of years. Then, after the takeover of the management of the Holy Shrine by Shri Mata Vaishno Devi Shrine Board in 1986, this track was paved, widened and illuminated, the stairs were repaired and shelter sheds, toilet blocks and parapets/railings were constructed. This track continues to be used by pilgrims even today. This track requires a steep uphill climb till a place called Sanjichhat (around 3 kms from Adkuwari) and then a downward climb for another 3 kms till Bhawan. While Adkuwari is at an altitude of 4800 feet and Bhawan at about 5200 feet, Sanjichhat is located at an altitude of 6200 feet. Thus pilgrims using the old track are required to climb till Sanjichhat (6200 ft) and then walk downhill till Bhawan (5200 ft).


This old tack is steep and narrow at some places. Therefore it was decided to construct an alternate track to Bhawan that would have a gentler gradient and would be wider and shorter. The survey and construction work was begun in 1994 and in 1999 this new track called the Alternate track to Bhawan was opened for the yatries. This track takes off from the old track at an intersection point nearly 5 Kms from Banganga. The landmark identifying the beginning of this track is the view point called Inderprastha. Adkuwari is still 500 mtrs. from this point. However those who wish to have Darshans at Adkuwari as well, need not get disheartened as there is a sub-way joining Adkuwari to the new track and hence one is not required to come back all the way to take this new track.

This new route going towards Bhawan is not only wider but cleaner too, since no ponies are allowed on this track. It is also easier to negotiate it because of the uniformity of the climb and a gentler gradient (1:16). The distance to Bhawan via this new track is 500 mtrs. less than the old track. The old track goes via the steep climbs of Haathi Mattha. The new track by passes that steep climb and is therefore far easier to negotiate. Himkoti is situated at a distance of 2.75 kms from Adkuwari on the new track. Himkoti is one of the most beautiful spots on this track with breathtaking scenic views of the entire valley.

The old track to Bhawan passes via Hathi Matha (literally meaning the Forehead of an Elephant) and Sanjichhat. Hathi Matha, so known because of the steep climb it entails is the most difficult part of the trek on the track.

Sanjichhat, at a distance of 3.25 Kms from Adkuwari is a picturesque spot with enchanting views of the valley and snow covered peaks of the Himalayan ranges on a clear day. Sanjichhat is the highest point on the old track and is also the end of the uphill climb. From here a person has to walk downhill in order to reach Bhawan.

The view points Himkoti on the new track and Sanjichatt on the old track are important landmarks on the new and old tracks respectively. From here on the main Bhawan is quite near and it is only a matter of time before one reaches Bhawan. The distance of Bhawan from Himkoti is 3.75 Kms. and from Sanjichatt is 2.75 Kms.

Landslides

The hills of Trikuta witness landslides at times. These are more common during the rainy season when the soil is loose. The Shrine Board has identified most of the potentially dangerous spots and covered them with sheds with a view to protect the unwary pilgrims. Notices about the same have also been put up near these potential landslide areas. Pilgrims are advised to be cautious and refrain from resting near them. Pilgrims are also informed that certain parts of the new track or event the entire track may some times have to be temporarily closed for fear of landslides.This may happen more frequently during the rainy season. Pilgrims are advised to co-operate with the authorities and not attempt to use any part of the track that is declared close for Yatra.

Banganga


After the Police Check Post and Yatra Parchi Check Post, the pilgrims reach a small bridge under which flows Banganga, the legendary river associated with the miracles and legends of Mata. There is water in the river all through the year except when there is an acute shortfall of rain or snow during the monsoon and winter respectively. It is considered sacred and as is normal Hindu tradition, devotees like to bathe in it before proceeding further. In the changed times, many pilgrims prefer to skip the traditional bath, but those having the time or those who are traditionally inclined and wish to follow the legends and traditions, would like to have a dip before proceeding further. There are a couple of Ghats built too, for this purpose. The first one is normally very crowded and the other is comparatively more spacious.

The name of this river comes from two terms, Ban and Ganga. Ban means Arrow and Ganga stands for the sacred river Ganges. It is believed that Mata Vaishno Devi, while on her way to the Holy Cave, created this water body with an arrow from her quiver, hence the name Banganga. It is also said that she had taken a dip in it and had washed her hair here. Thus some people also prefer to call it Bal Ganga, the term Bal meaning hair in Hindi.

Charanpaduka

About 1.5 kms. from Banganga and at an altitude of 3380 feet is Charan Paduka, the place where the imprints of Mata’s pious feet are believed to be imprinted on a rock slab. The Darshans at Charan Paduka do not take more than a few minutes on a normal day. One pays obeisance at the footprints of Mata engraved on a rock slab and proceeds further. Symbolically, it means touching the feet of Mata and seeking Her blessings at the start of the journey.

A medical unit of the Shrine Board is also located here, which is equipped with all necessary medical facilities and is attended by trained medical staff.


Adhkunwari Around 500 mtrs. from Inderprastha and located at an altitude of 4800 feet is Adkuwari. One can get a glimpse of the fluttering flag and temple spires and can hear continuous announcements from the announcement booth much before actually reaching there. Adkuwari is the half way mark on the track as it is situated at a distance of nearly 6 kms. from Katra. The Holy Cave is now nearly 6 km. away. Adkuwari is one of the most important Darshans on the visit, second only to the main Darshans at the Holy Cave. The term Adkuwari is believed to have come from Adi kumari, which means “The Eternal Virgin”. According to the legend, when Vaishnavi, in the form of a small girl, disappeared from the Bhandaara organized by Pandit Shridhar, she halted at Banganga and Charan Paduka. From there she reached Adkuwari, where, in a small womb shaped cave she meditated and observed spiritual discipline (Tapasya) for nine long months. The exact spot where she is believed to have meditated is located at the right hand side inside the cave and is shaped like a womb. Since Vaishnavi had observed spiritual discipline in a womb shaped cave for a period of nine months, this cave has become popular by the name of Garbh Joon, which has come from the term Garbh Yoni meaning the Womb. It is generally believed that by merely passing through this cave, a devotee’s sins are cleansed and his soul becomes pious again. When during her meditation She realized that Bhairon Nath had approached the cave in Her search, She created an exit at the other end with Her trident and proceeded towards the Holy Cave. Since the cave is very narrow, only one person can pass through it at a time. While the entrance is comfortably broad, as one enters further one starts wondering whether it would be possible for him to pass through it or not. A prompt or a nudge from the person waiting behind him, a remembrance of Mata in the hearts and on the lips, and crawl by crawl, one is out of the cave, fully recharged with an energy that definitely belongs to the other world.

Due to the narrowness of the cave, it takes hours together for a yatri’s turn to come to pass through this cave. Not more than 4000 pilgrims can pass through this cave in 24 hours. Thus pilgrims reaching Adkuwari who wish to pass through the cave are issued a group number. Pilgrims are required to take their group numbers and wait outside the queue complex till their group number is announced or displayed. Each group consists of 50 pilgrims. Once the first group of 50 is cleared, the next group number is announced and so on. Upon announcement of the group number, one has to proceed to the queue complex and wait in queue for his turn to enter the cave. There is also a small temple just outside the exit route of the Holy Cave and after passing through the cave one gets the Darshans at this temple before proceeding on the onwards journey. Darshans at Adkuwari include Darshans of the three Supreme Energies in an idol form, those of Nav Durga and Bhakt Hanuman. However, yatries who wish to proceed to Bhawan directly need not obtain any group number here. Their main yatri slip is sufficient for the purpose.


Himkoti Himkoti is situated at a distance of 2.75 kms from Adkuwari on the new track. Himkoti is one of the most beautiful spots on this track with breathtaking scenic views of the entire valley. Although there is no traditional or religious significance associated with this point, yet the very nature of this spot and its natural splendour envelops the pilgrims in a ethereal and mysterious charm. Shri Mata Vaishno Devi Shrine Board has developed a view point, restaurant and a dosa counter here. Packed and cooked food including meals, hot and cold beverages and other important items including medicare and oxygen cylinders, cassettes are available here. There is adequate place to rest and relax and also enjoy the beauty of nature. Himkoti is being developed something more than a view point, with an artificial pond, a garden and a meditation centre.

Sanjhichhat Sanjichhat, at a distance of 3.25 Kms from Adkuwari is a picturesque spot with enchanting views of the valley and snow covered peaks of the Himalayan ranges on a clear day. Sanjichhat is the highest point on the old track and is also the end of the uphill climb. From here a person has to walk downhill in order to reach Bhawan.

It is literally a treat to be at Sanjichhat because of its scenic beauty. This is compounded by the fact that from Sanjichhat one has only to move downhill to reach Bhawan. Sanjichhat is the last major rezendvous before reaching Bhawan. The pilgrims are overcome with a sense of achievement after the steep climb and would like to break their Yatra here for a short rest or some food and drink. The Shrine Board has kept these requirements of the yatries in mind while providing for various facilities at Sanjichhat.

Accommodation in the form of rooms and dormitories is available here. Although this accommodation is booked from the Enquiry and Reservation Counter in Katra and is usually booked well in advance, yet spot booking is possible in case accommodation is available. As a thumb rule, however it is advisable to obtain confirmed booking by sending a demand draft in the name of Chief Executive Officer Shri Mata Vaishno Devi Shrine Board, Katra payable at Katra. On line booking is also possible through the website; www.maavaishnodevi.org. In addition to rented rooms, free rest rooms and halls are also available on a first come basis.

In addition to accommodation facilities, a Bhojanalya managed by the Shrine Board is also available at Sanjichhat. Here hygienic food is available on no profit no loss basis. There are other facilities too. A 24 bedded hospital with basic


facilities, a Souvenir shop, a blanket store are some of them. There are many private shop selling tea, coffee, cold drinks, eatables etc. STD PCOs are also available. Announcements for lost and found and a wireless station have also been provided for the welfare of the yatries.

Sanjichhat is also important because of another reason. The helipad is available here and yatries reaching by helicopter land at Sanjichhat. Similarly for the return helicopter journey, yatries have to reach the helipad at Sanjichhat in order to board the helicopter.

Bhairon Nath Ji

The journey to Shri Mata Vaishno Devi Ji is not considered complete without Darshans at Bhairon Temple. Legend says that Bhairon was killed by Mata and later upon seeking an apology was granted the boon of being the final link of the Great Pilgrimage.

The Bhairon Temple is located at a distance of 1.42 kilometers from Bhawan. It is situated atop an adjacent hill and again involves a steep climb, which can be undertaken either on foot or on ponies or palanquins. The Bhairon temple is the highest point of the entire climb and is situated at an altitude of 6619 feet. Concrete steps as well as a concrete, paved, lighted track have been built right till the Bhairon temple. The Bhairon track is further connected to Sanjichhat. Darshans inside the Bhairon temple are again in a rock form. It is believed that the head of Bhairon had fallen at this place while his body remained at the entrance of the Holy Cave of Shri Mata Vaishno Devi Ji. Thus the rock form is round in the shape of a head and is covered in clothes of black colour, while the rock form worshipped as Lord Hanuman is draped in clothes of red colour. There is also a Havan Kund at Bhairon Temple. The ashes of this Havan Kund are considered sacred and it is believed that their application or merely keeping them in the house along with a daily Poojan of Bhairon Baba, protects the residents and especially small children from all types of curses, untoward

happenings and mysterious ailments.

All necessary facilities are available around Bhairon temple also. After Darshans at Bhairon temple, instead of returning to Bhawan, one can directly proceed on the connecting track to Sanjichhat. The distance of the track from Bhairon temple to Sanjichhat is 2 kms. A view point named Om is located on this track.

Bhawan...

Reaching Bhawan

The Holy Bhawan houses the Sanctum Sanctorum – the Holy cave which is the ultimate destination of the yatries. Inside the Holy Cave the Goddess has revealed herself in the form of Holy Pindies manifesting Mata in her three forms Maha Kali, Maha Lakshmi


and Mata Saraswati. A pilgrim can get the first glimpse of Bhawan around 1.5 Kms before he actually reaches there. The first sight of the Holy Bhawan brings a sudden upsurge of energy and all the tiredness of the strenuous climb evaporates immediately as if by a magic wave of some mystic wand. The fact that the last 1.5 km of the Yatra are either level or gently sloping downwards is a big relief to those tired muscles. The feeling of having almost reached there fills the devotees with extra fervor and devotion. The last 1.5 kms. are then covered on wings, as it were, and in no time, the yatri reaches Bhawan.

Bhawan: Legend

It is believed that after leaving the Garbh Joon cave at Adhkawari, where Bhairon Nath had located her, Vaishnavi started ascending uphill till the time She reached the Holy Cave. Bhairon Nath who was pursuing Her, located her again inside the cave and started challenging her. So, finally the Goddess assumed Her Divine Form and severed the head of Bhairon Nath. There was so much power behind the blow of Her sword, that Bhairon Nath's head flew away and fell on another spur of the mountain about One & a half Kilometer away, (the site of modern day Bhairon Temple) while his torso was left lying at the Mouth of the Holy Cave. The Goddess then immersed Herself into

deep meditation inside the Sanctum Sanctorum where lies Her manifestation in the petrified form. For more legends Click Here The Holy Bhawan, is the main centre of reverence for the devotees. It is also the key location in the entire Yatra circuit. Therefore adequate arrangements and facilities have been created by the Shrine Board for the convenience of the devotees. These include free & rented accommodation; Toilet Blocks; Bhojanalayas; Post Office; Banks; Communication (STD/PCO); Announcement Centres; Blanket Stores; Cloak Rooms; Medical Dispensary (with a ICU); General Stores; Bhaint Shops; Police Station, etc.


Facilities available at Bhawan The Shrine Board has provided various facilities for the yatries at Bhawan, to facilitate comfortable Darshans. Accommodation Self contained and furnished rooms are available on rent for the yatries at the Main Bhawan complex as well as Gauri and Vaishnavi Bhawan complexes. Dormitory accommodation is also available at Manokamna Bhawan complex. This accommodation can be booked from the Enquiry and Reservation section, Niharika complex at Katra. Since the number of rented rooms at Bhawan is limited, yatries are advised to suitably plan their journey and get the bookings of the rooms done in advance from the Enquiry

and Reservation section. This can be done by sending a Demand Draft of the requisite amount in the name of Chief Executive Officer Shri Mata Vaishno Devi Shrine Board, Katra payable at Katra. The facility of on line booking is also available through our online services module. In case of availability spot booking is also possible at the reception counters of the respective Bhawans. However, it has been generally experienced that most of the rooms/beds are booked in advance and the probability of obtaining a spot booking is usually not very high.

Free accommodation In addition to the facility of rented rooms, there are a number of large halls which are available for the yatries. This accommodation is free of cost and is made available on a first-come-first-served basis. No booking or permission is required for using these premises since they are kept open round the clock and yatries can just go and occupy them subject to availability. Food and Refreshment The Shrine Board runs three Bhojanalyas at Main Bhawan complex and one at Manokamna Bhawan complex. These Bhojanalyas provide wholesome vegetarian food to the pilgrims on a no profit basis. Because of the Board’s policy of running all its units on a no profit basis, all the items are available here are not only cheap and affordable but also of excellent quality. The Bhojanalyas at Bhawan run round the clock and serve a varied but traditional menu. In addition to full meals, packed snacks, beverages, mineral water and milk etc. are also available here. For the convenience of the pilgrims, hot and cold beverage dispensers have been installed at various strategic locations .These units are operated through the respective companies and sell quality products at printed rates.


Bhojnalaya & Refreshment Units

Refreshment Units (View Points)

Refreshments like biscuits, cold-drinks tea, coffee, milk, mineral water, etc. are available along the way at refreshment Units of the Shrine Board. Nearly all of these units are located at carefully selected locations from where one can have a panoramic view of the valley. Therefore, they are also known asView Points. There are a total of 12 such view points. 9 of these refreshment units (or view points) are located on the old track while 3 are located on the alternate track to Bhawan. All the items offered at these view points are on a no-profit basis thus ensuring proper

quality and value for the money paid by the pilgrims. The larger viewpoints serve meals, bread, buns also, while the smaller ones only serve packed snacks and beverages. In addition, oxygen cylinders, cassettes, milk for infants is also available at these viewpoints.

Most of the viewpoints are located at or near Vishram Sthals (resting points). The Vishram Sthals are so called because track is covered with sheds here and benches or resting places are provided. In addition, toilets and drinking water points are

also located nearby. In brief, there are adequate opportunities for rest, rejuvenation and eat and drink in and around the viewpoints and the Vishram Sthals. An indicative list of available items and currently prevailing prices is shown below

S.No. Item Name Prevailing Rate 1. Cold Drinks Rs. 8/- Per Bottle/Glass2. Mineral Water As Per Print Price.3. Tea Rs. 4/- Per Cup.4. Coffee Plain Rs. 6/- Per Cup.5. Snacks As Per Print Price.6. Biscuits As Per Print Price.7. Pop Corns Rs. 4/- Per Packet.

Besides edible items, rain coats, umbrellas, first aid, complaint suggestion boxes and information brochures are also available at these viewpoints.

Bhojanalayas

While the 12 viewpoints or refreshment units cater to the refreshment and light snack needs of the yatries, the Shrine Board also runs full-fledged Bhojanalyas to provide wholesome and hygienic food to the pilgrims on no-profit basis. Because of


the Board’s policy of running all its units on a no-profit basis all the items are available at very cheap and affordable rates.

The Shrine Board runs five Bhojanalyas in all, one each at Adkuwari and Sanjichhat and three at main Bhawan. The Bhojanalyas at Bhawan run round the clock and serve a varied but traditional menu. There is in addition, a catering cell at Katra to cater to the needs of pilgrims utilizing accommodation facilities at the Niharika Complex.

There are a number of private establishments available on the track but yatries are advised to assure themselves about the fair price and quality of the goods being offered. In particular, Yatries are advised to strongly desist from paying anything over the retail price printed on the packaged products.

An indicative list of available items and currently prevailing prices is shown below

S.No. Item Name Katra to Sanji Chhat 1. Poori Channa Rs. 15/- Per Portion (2 Poories with Channa &

Pickles 2. Rajmash Rice Rs. 23/- Per Portion3. Prantha Rs. 20/- (2 Prantha with Sabzi) 4. Tea Rs. 4 Per Cup5. Cold Drinks Rs. 8/- Per Bottle/Glass. 6. Mineral Water On Printed Price7. Biscuits On Printed Price

The following items are also available at some of the Bhojanalayas:

S.No. Item Name Rates (in Rupees) 1. Curd Rs. 10/- Per Portion2. Dal Rice Rs. 20/- Per Portion3. Dal Rs. 10/- Per Portion4. Kadi Pakora Rice Rs. 25/- Per Portion5. Mix Vegetable Rs. 15/- Per Portion.6. Dahi Vada Rs. 15/- Per Portion (2 Vadas with Curd). 7. Samber Vada Rs. 15/- Per Portion (2 Vadas with Samber). 8. Tandoori Chapati Rs. 2.50 Per Chapati.9. Malai Kofta Rs. 35/- Per Portion.10. Channa Rs. 10/- Per Portion.11. Milk Rs. 8/- Per Cup.12. Cheese Tomato Rs. 35/- Per Portion


13. Rajmash Rs. 12/- Per Portion.14. Plain Rice Rs. 12/- Per Portion.

Note: The menu items listed above are indicative and all items may not be available at every unit.

Prices are subject to change without notice since the prices of most raw materials including vegetables and pulses are subject to frequent changes

Medical facilities Medical facilities are available for the yatries at Bhawan. A medical unit run by the Shrine Board is located at the Bhawan complex. All these medical units are equipped with necessary medicines and emergency provisions including oxygen cylinders and are manned by trained staff and medical officers. An Intensive care Unit (ICU) is also functional at the Bhawan complex. Emergency equipment has also been made available. However sustained or advanced treatment can only be made available at Jammu.

Other Facilities In addition, various other facilities including free toilet facilities, drinking water, enquiry and announcement booths are available all through the Bhawan Complex. STD/PCOs, Bank branches, a Police Station and a post office is also functional. There is also a small market complex where toiletries, medicines, eatables and other utility items are available. Fair price Bhaint shops selling Prashad and Souvenir shops selling photographs and cassettes are also located inside this market complex. It is reiterated that all establishments of the Board are run on a no profit basis and yatries can be sure of the quality and prices of goods offered in these establishments.

Blanket Stores

The Holy cave is situated at a height of 5200 ft above sea level. Even during summers, the nights are cool (for indicative maximum and minimum temperatures, please see Appendix –IV). Yatries would normally require the use of blankets at night. The Shrine Board has arranged for free blanket stores at various locations. For a nominal and refundable security deposit, yatries are issued blankets for the night. Blanket stores are located at various convenient locations and as already mentioned, the service is entirely free of charge. The security obtained from the yatri is refunded, once the blanket is returned. Pilgrims are advised to obtained proper receipts for every financial transaction.

Cloak Rooms Free cloak room facilities are available at Bhawan. There are at least two cloak rooms which are functional round the clock. There is a cloak room located just opposite to the main queue complex (gate No.1). This cloak room can be used for depositing shoes, belts, combs and all other items that are not allowed in the Holy cave. In addition, another cloak room is functional in Sridhar Bhawan. Yatries can deposit their entire luggage here before proceeding for Darshans. However, yatries are advised not to keep their cash, jewellry, valuables or electronic items amongst the deposited luggage. All cloak room facilities are absolutely free of cost.


Officials present at Bhawan The Shrine Board has posted various levels of officers including senior officers at all important locations including Bhawan. A list of the important functionaries, location wise, along with their addresses and telephone numbers is available in the appendix. Yatries are welcome to contact any of them for advice or assistance. While most of the issues can be resolved at the assistance or announcement booths, officers of the Board are readily available for help or aid. In particular, for the Bhawan area, assistance is available in the office of Sub Divisional Magistrate (SDM), Sr. Manager or Assistant Manager situated at Room no. 4 or Room No.8, Kalika Bhawan.

Bhaint Shop As already mentioned, offerings to the Holy Goddess are restricted to a very few articles. (Please refer to the section on Bhaints and offerings also) This has been done in view of security constraints and limitation of the Darshan time inside the Sanctum Sanctorum. However, traditional offerings called Bhaints continue to be allowed. A Bhaint comprises of the traditional offerings which are offered to the Holy Goddess and include Prashad fullian, makhana, Chunni, mouli, coconut, Pooja samagri including Itra, Bangles and Sindoor.

However, one need not purchase and carry the Bhaint Prashad to be offered to the Holy Goddess from Katra itself. For convenience of the pilgrims, the Shrine Board operates a Bhaint shop at Bhawan where beautifully packed Bhaints in eco-friendly jute bags are available at reasonable rates. The Bhaints are available in the denominations of Rs. 11, Rs. 21 and Rs. 31. Pilgrims can also buy a water bottle from the Bhaint shop to fill the Holy water that gushes out of the Holy Cave after having Darshans.

The Shrine Board is currently trying to explore the possibility of providing yatries with pure silver chatters of various denominations of guaranteed purity. It is expected that these shall shortly become available at the Bhaint shop to facilitate such yatries as would like to offer chatters to Mother Goddess. Bhaints of higher denominations are also likely to be introduced shortly.

Souvenir Shops

For yatries who wish to carry with them mementos of the great pilgrimage, the Shrine Board operates Souvenir Shops at Bhawan, Sanjichhat, Adkuwari, Katra bus stand and at Vaishnavi Dham (Jammu). Chunris, Cholas, Saris, shawls which have been offered to the Holy Goddess are available for sale at these Souvenir Shops at nominal prices. Pilgrims can purchase them and preserve them as souvenirs or can place them at the place of worship inside their houses.

Besides, other exclusive items available at the Souvenir Shops include, audio cassettes, CDs, various publications of Shrine Board, laminated photos of the Holy Pindies, Jute Bags, Bangle Chura etc. Yatries may take notice that all these items are exclusively available at the Souvenir Shops of Shrine Board and are not available at any of the private shops.

The Shrine Board has developed Gold and Silver coins of guaranteed purity. These coins carry an impression of the Holy Pindies and are made of Gold or Silver offered at the feet of the Goddess. These coins are available on request from the local branch of J&K Bank. The rates of the coins depend on the denomination chosen and the prevailing gold/silver rates.

For yatries who wish to carry with them mementos of the great pilgrimage, the Shrine Board operates Souvenir Shops at Bhawan, Sanjichhat, Adkuwari, Katra bus stand and at Vaishnavi Dham (Jammu). Chunris, Cholas, Saris, shawls


which have been offered to the Holy Goddess are available at these Souvenir Shops at nominal prices. Pilgrims can obtain them and preserve them as souvenirs or can place them at the place of worship inside their houses.

Besides, other exclusive items available at the Souvenir Shops include, audio cassettes, CDs, various publications of Shrine Board, laminated photos of the Holy Pindies, Jute Bags, Bangle Chura etc. Yatries may take notice that all these items are exclusively available at the Souvenir Shops of Shrine Board and are not available at any of the private shops.

The Shrine Board has developed Gold and Silver coins of guaranteed purity. These coins carry an impression of the Holy Pindies and are made of Gold or Silver offered at the feet of the Goddess. These coins are available at the Prashad counter just outside the Holy Cave and at all the banks at Bhawan.

The rates of the coins depend on the denomination chosen and the prevailing gold/silver rates.

Yatra Guide

Cost Rs.30/-

CDs (Aarti Audio) Cost Rs.50/-

Cassettes (Bhajanamrit)

Cost Rs.30/-

Silver Coin 5 gram Rs.140/- 10 gram Rs.265/- 20 gram Rs.515/-

Gold Coin 2 gram Rs.3280/- 5 gram Rs.7810/- 10 gram Rs.15400/-

Photos 8x10 Acrylic Rs.215/- 5x7 Simple Rs.35/- Postcard Rs.30/- 5x7 acrylic Rs.70/-

Aarti Booklet

Cost Rs.5/-

The above items are available in Shrine Board's Souvenir Shops at following locations:-

Airport Jammu, Vaishnavi Dham Jammu, Saraswati Dham Jammu, Near Yatra Registration Counter Katra, Trikuta Bhawan Katra and Bhawan.


Obtaining a Group Number

Yatries would recollect that prior to the commencement of their yatra, they had obtained a Yatra Registration Slip or Parchi from the Yatra Registration Counter (YRC) located at Katra. This slip had been checked and stamped at Banganga. The most important role of the slip is at Bhawan, where the slip is revalidated and used to issue a group number. The group number is allotted at the Yatra Slip Counter located on the left hand side immediately after the luggage check post. This group number would then determine the sequence in which the yatries would have the Holy

Darshan and the time for which they would have to wait before obtaining Darshans.

As has already been mentioned, the Holy Darshans in the Cave of Shri Mata Vaishno Devi Ji are in the form of natural rock formation called Pindies with no idols or statues. Due to the narrowness of the Cave and restriction on the number of people being able to pray inside the Cave at any given point of time, Darshans are regulated through a continuously moving queue. Yatries are grouped into batches of 200 each depending on their time of arrival at the grouping counter at Bhawan and each group is called one by one to enter into the Darshan Queue.

The group which is having Darshans at any given point of time is called the current group and the number of groups in between the current group and the group

number allotted to the yatri will determine the time for which the yatries shall have to wait before having Darshans. On ordinary days or days of moderate rush, yatries can have Darshans almost immediately after reaching Bhawan. However, on days of heavy rush, especially during the peak months, one may have to wake for 9-10 hours before one’s group number is called out for Darshans.

In any case, irrespective of the rush, one must obtain the group number immediately after reaching Bhawan and only then proceed to carry out any other task.

Preparing for Darshans Most pilgrims prefer to take a bath before proceeding for Darshans. In the olden days pilgrims used to take a bath at the Bathing Ghat, with the water that flows from the feet of Mata. With the passage of time, and particularly after the vesting of the management in the Shrine Board, new Bathing ghats and many toilets and bathrooms have been constructed. Attempts have been made to channelise the water from the Holy Cave to all these new Bathing areas, so that irrespective of where the pilgrim takes a bath, he receives the cleansing effect of the Holy Water. The traditional Bathing ghats have also been enlarged and developed and notwithstanding many constructions, many pilgrims would still like to take a bath at the original ghats.

Pilgrims are required to deposit all their belonging in the free cloakrooms, as nothing except cash and selected offerings (please read the section on Bhaints) are allowed inside the Holy Cave. All articles of general use like belts, wrist watches with leather belts, combs, pen, pencil, purses, handbags, etc. are prohibited. For the convenience of the yatries, Shrine Board has organized free cloak room facilities at many points in the Bhawan complex. In particular, a shoes/bags cloak room has been made operational just outside Gate No.1 which is the entrance to the queue complex. This cloak room can be used for depositing all leather and other goods which are prohibited inside the Holy Cave.

No sweets are allowed either. After taking a bath at the Bathing Ghat or elsewhere, pilgrims can reach Gate No.1 where upon announcement (and/or display on the display board) of the group number, they are allowed inside the


queue which would lead them eventually to one of the greatest moments of their lives, a Darshan of the Divine Mother inside the Holy Cave in the natural rock form i.e. the Holy Pindies.

Waiting in the Queue Immediately after a pilgrim’s group number is called or displayed, he/she is ushered in through Gate No.1 into the queue complex. The queue complex is a long corridor which opens first into two large waiting halls, one after the other and finally opens at the mouth of the Holy Cave.

During ordinary days a pilgrim can enter Gate No.1 and upon crossing the required distance can reach the Sanctum Sanctorum in no time. But on days of heavy rush, one may have to wait inside the railings or the waiting room for some time before the queue ahead gets cleared. The Shrine Board has installed coloured Television sets all along the queue corridor. These television sets relay a direct telecast of the Holy Cave and the Holy Pindies. Pre recorded messages explaining the procedure of Darshans are also relayed Since

the time available for Darshans inside the Holy Cave is limited, yatries are advised to carefully watch the television sets and hear the pre-recorded messages. This will help them in having proper Darshans inside the Cave. In addition to the television sets, large backlit coloured photos of the Holy Pindies have been installed at various important locations. These are also meant to familiarize the pilgrims with the Darshans inside the cave. Provision of urinals and drinking water has also been made in the waiting corridors.

Coconut Prasad Counter The traditional offering to the Goddess invariably comprises a coconut. However for reasons of time and security, coconut offerings are not allowed to be carried by the pilgrims beyond a designated point.

Instead, at a designated point in the main waiting hall, pilgrims have to deposit their coconuts to the temple priests who then take responsibility for the rituals. The pilgrim is handed over a token and the offered coconuts can be reclaimed after Darshans upon producing the token at the Coconut Prashad Counter.

The Original Cave & the New Tunnel While on the way to the Sanctum Sanctorum, one crosses a small patio type of structure on the right hand side of which is a Cave opening. This is the original Cave leading to the Holy Pindies. In the olden days, the yatries used to reach the Sanctum Sanctorum through this cave only. Nowadays, this cave is kept closed for a large part of the year. Since this cave is quite narrow, it takes several minutes for a single person to cross it and reach the Sanctum Sanctorum. Considering the rush that the


Holy Shrine normally witnesses, it is not possible to keep the original cave open except when the yatra is less than 8000 pilgrims per day.

Therefore, two new tunnels have been utilised to facilitate a larger number of pilgrims to have Darshans. One tunnel is used for the entrance and leads directly to the Sanctum Sanctorum. The other tunnel is used for exit. The original cave is opened during the lean periods or on traditional festivals or for ritualistic occasions. Obtaining Darshans through this Cave is a different experience altogether and pilgrims desirous of enjoying this Divine Bliss are well advised to plan their trip during the lean periods only.

When one crosses the portion where the original Cave is located, one walks further through a corridor on which numerous bells stand suspended from the ceiling. After walking a few yards, one reaches a broad platform where statues of the Lions, the mount of the Mother Goddess and a life size statue of the Mother Goddess are enshrined. This

is the entrance of the new tunnel.

Upon entering the tunnel, one should observe silence and carefully move in the queue. This tunnel is only 200 mtrs long. At the end of the tunnel is a raised marble platform on which the Divine Mother has revealed Herself in a natural rock form known as the Holy Pindies. Pilgrims should refrain from shouting slogans of praises inside the tunnel and around the Sanctum Sanctorum. This disturbs other pilgrims who may be interested in concentrating on the Darshans and on the description given by the priests.

The priest sitting on the platform, informs the pilgrims about these Pindies, however since the time for Darshans is limited, one only gets a glimpse of the Holy Pindies and has to move further in order to keep the queue moving. It is reiterated that Darshans inside the Holy Cave are in the form of natural rock formations called Pindies. There are no statues, pictures or idols inside. All along the track and at the Bhawan, there are many

photographs explaining the nature of Darshans inside the Holy Cave. Yatries should observe these carefully since these are meant to guide them towards the final Darshans in the Holy Cave.

Ornamentation... The ornamentation of the Holy Pindies was done gradually over a period of time since the discovery of the Holy Shrine. Various devotees offered jewelry, crowns, Chhatras, idols etc, for the ornamentation of the Holy Pindies. The same ornamentation continued all these years and everything was kept practically untouched. Various idols and statues donated by the Kings and placed in the Sanctum Sanctorum were also visible immediately behind the Pindies. This resulted in a cluttering of the Sanctum Sanctorum and many pilgrims complained that the decorations and ornamentations tended to overshadow the Holy Pindies themselves.

With the inception of the Shrine Board, it was decided to use a curtain behind the Holy Pindies and use fewer flowers for day to day ornamentation and decoration, in order to enable the pilgrims to have more visibility and better Darshans of the Holy Pindies. The use of curtains and fewer flowers coupled with efforts to inform and educate the pilgrims regarding the main Darshans brought in positive results and yatries reported to having more satisfying and complete Darshans.

Then, in 2000-01, on the persistent requests of many devotees and with the efforts of the Shrine Board, the entire ornamentation of the Holy Pindies was redone in 52 kgs of pure gold, besides diamonds and precious stones. The


platform around the Holy Pindies and the patio type structure just outside the Holy Cave, popularly known as Atka were also renovated with white marble. The work was completed on 31st January 2001 and after Poojan and Havan, the items of the ornamentation were presented at the lotus feet of the Divine Mother.

Although the fresh ornamentation of the Holy Pindies has only recently been completed, yet there are continuing requests from devotees who wish to offer ornaments, chatters or other similar offerings in the Holy Cave. While smaller ornaments can be put into the jewelry box placed on the platform in the Holy Cave, larger ornaments may be deposited with the Board’s Office at Katra or Holy Bhawan under proper receipt. The larger ornaments are then carefully stored in the Strong Room and used for ornamentation and decoration of the Pindies on a rotational basis.

Amrit Kund and Charan Ganga... Just outside the exit tunnel, towards the left hand side of the Cave is the Amrit Kund. This comprises the water taps through which flows the water of the Charan Ganga, the sacred water flowing from the feet of Mata. Pilgrims prefer to fill the Holy Water called Charanamrit in bottles and take it along with them for purification of their residences and cure of various ailments. Empty bottles and containers are available at the Bhaint Shops run by the Shrine Board.

Prasad Outside the exit tunnel and just beyond the Amrit Kund lies the Prashad counter. The blessings of the Mother Goddess in the form of Prashad pouches are handed over to the devotees by the temple priests. Each Prashad pouch comprises the Mishri Prashad plus a blessed coin, carrying the image of the Holy Pindies. In addition, Khazaana (coins) are given to the devotees. This Khazaana Prashad is believed to be a good luck coin(s) and devotees would do well to keep it in their cash boxes, temples or other important places in their homes or establishments. It is not only a belief but a fact that the Khazaana Prashad wherever kept has brought in prosperity and luck.

There are other blessed items too, especially the chunnis and the cholas which are used for Shringar of the Holy Pindies. Since the Vastras of the Pindies are changed twice a day during Aarti, the Vastras which have been used once but are subsequently changed are offered as Aashirwad (blessings) to the devotees. These are readily available at the Souvenir shops run by the Shrine Board at Katra, Adkuwari, Sanjichhat and Bhawan. Gold and Silver coins of the Holy Goddess are also available. One may contact the officials of the Shrine Board for more details.


oconut Re-claim Counter Yatries would recollect that Coconut Prashad had been handed over by them to the temple priests in the Waiting Hall and a token had been received in lieu of it. This token is now exchange for the blessed coconut at the Coconut Prashad counter. This counter is located on the right of the exit route.

Other Darshans in the Holy Cave

The Holy Cave is around 98 feet long. Besides the main Darshans of the Pindies inside the Cave, there are various other Darshans, outside and inside the Holy Cave and around the Holy Pindies. It is believed that the Darshans of 33 crore (330 million) Gods and Goddesses are present in the Holy Cave. It is believed that at some given point of time, each of the 330 million gods and goddesses have worshipped the Mother Goddess in the Holy Cave and have left their symbolical marks inside. It is also believed that during Poojan and Aarti in the morning and evening, all these Gods and Goddesses arrive at the Holy Cave to pay their obeisance to the Mother.

At the entry of the Holy Cave, towards the left hand side, is the symbol of Vakra Tund Ganesh. Adjacent to the symbol of Lord Ganesh are the symbols of Surya and Chandra Dev. Once inside the Holy Cave, one crosses over the Dadh (torso) of Bhairon Nath, which is around 14 feet long. Due to the impact of the mighty blow of the Divine Mother, while the head of Bhairon Nath fell atop an adjacent mountain a couple of kilometers away from the Holy Cave, his body lay lifeless at the entrance of the Holy Cave.

After the Dadh (torso) of Bhairon is the symbol of Lord Hanuman known as Launkra Beer. Thereafter one comes across Charan Ganga, the legendary river flowing from the feet of Mata. Those having Darhans through the old Cave have to wade through water beyond this point. Around 23 feet beyond Launkra Beer, on the left upper hand side, the roof of the cave flares out and the entire weight of this cave appears to rest on the innumerable heads of Shesh Nag. Immediately below Shesh Nag is the Havan Kund of Mata and adjacent to it are the symbols of Shankh, Chakra, Gada and Padam.

Above, almost touching the ceiling of the cave are the symbols of five Pandavs, Sapt rishis, Than (udders or breast) of the divine cow Kamdhenu, symbols of Brahma-Vishnu-Mahesh and Shiv-Parvati. 3 feet further ahead, on an elevation can be seen the Khamba that was gripped by the legendary worshipper Prahlad. Diagonally below this, at the water level is the Yantra with innumerable mystical signs and symbols inscribed on it. 22 feet beyond this point is located the Sher Ka Panja, symbolizing the lion which is the mount of the Mata Vaishno Devi Ji. The distance from the entry point to the Sher Ka Panja is 59 feet. 13 feet beyond this, immediately above the head of the worshipper, is located the symbol of the Primary Hood of Shesh Nag which appears to be bearing the weight of the roof of the Cave at this point. 6 feet further ahead, on the left hand side, are the symbols of Shankar and Gauri. 13 feet beyond this are the Holy Pindies of Mata Maha Kali, Mata Maha Lakshmi Vaishno Devi and Mata Maha Saraswati. To the right of the Holy Pindies on the upper side can be seen the symbols of Lord Ganesh, Surya Dev, Chandra Dev and Goddess Annapurna. Slightly behind the Holy Pindies, on the right hand side can be seen the symbol of the seated Sinh Raj (Lion). A little ahead of it is the full hand of the Mother Goddess, raised in the Varad Hast mode, granting boons to the world. An interesting corollary to the Varad Hast of Mata lies in the story of the sacrifice of Sati.


The Scriptures say that the hand of Mother Sati fell in the region of Kashmir creating a Shaktipeeth. There are a few sources, however, which believe that it was at this place i.e. the Holy Cave at Trikuta Mountain that the hand of Sati fell and the Varad Hast in the Holy Cave provides some link to the tale of Sati. Immediately opposite the Holy Pindies is the natural symbol of Lord Pashupati Nath.

Yatris may however note that most of these Darshans are possible only if the original cave is used. However, owing to the heavy rush, usually the new tunnels are used and the original cave is opened only during the lean seasons. Yatries desirous of having all the Darshans are advised to formulate their programme to correspond with the lean seasons.

After this can be seen the symbol of Lord Hanuman called Launkra. Water gushes out of the base of the holy Pindies and flows out of the holy Cave. This gush of Holy water is known as Charan Ganga and the water of this stream is collected in small containers by the devotees and taken home. The same water is also channelised to

the bathing ghat and the devotees take a bath in this water before they join the queue for Darshan of the holy Pindies.

Other Darshans in the Bhawan Area

There are other Darshans in the Bhawan area as well. These include Darshans of Lord Shiva’s Shivling in a cave, Mata Durga, Lord Shiv, Shri Ram with Sita and Lakshman, Lord Hanuman etc. These Darshans are in temples situated at different point of the Bhawan complex. Signboards have been put up at Bhawan to guide the yatries as to the location of these temples. In addition, there are Yagyashalas in the Bhawan complex where Yagyas and Havans are preformed round the year and especially during the Navratras. The main Yagyashala is situated at Saraswati Bhawan.

Distances, Altitudes & Temperatures


Distances from Katra, Altitude w.r.t. Mean Sea Level & Average Temperature

Location Distance from Katra Altitudes

Temperature °CWinter Summer Min. Max. Min. Max.

Katra 00 Km 2500 03 15 20 41Banganga 01 Km 2800 Charan Paduka 02.5 Km 3380 Adhkuwari 06 Km 4800 01 14.5 16 33Himkoti 08.5 Km 5120 Sanjichhat 09.5 Km 6200 Bhawan 13.0 Km 5200 - 02 13 15 30Bhairon Ghati (Via Bhawan) 14.5 Km 6619 - 03 11 12 26

Weather Information...

Katra town is located at an altitude of nearly 2500 ft above sea level while the sanctum sanctorum is located at nearly 5200 ft. above sea level. There is obviously a significant temperature difference between the two locations. A reference to the temperature of Katra town alone may thus be misleading, for, even at the height of summer, the Bhawan area may be considerably cool. For this purpose, a chart outlining the broad range of summer/winter temperatures at both Katra and Bhawan is outlined below. The temperature figures are merely indicative and actual values may vary from year to year. Nevertheless, these values are meant to give the pilgrims a fair idea of the temperature range and to plan their yatra and clothing requirements accordingly.

Distances from Katra, Altitude w.r.t. Mean Sea Level & Average Temperature

Location Altitudes(ft) Temperature °CWinter Summer Min. Max. Min. Max.

Katra 2500 03 15 20 40Banganga 2800 Charan Paduka 3380 Adhkuwari 4800 01 14 16 35Himkoti 5120 Sanjichhat 6200 Bhawan 5200 - 02 13 15 30Bhairon Ghati (Via Bhawan) 6619 - 03 11 12 25

See also Climatic considerations and Clothing

Weather at Katra : Daily Report


Daily Weather Report Cloudy weather TemperatureMaximum 24.9 Degree CMinimum 12.1 Degree C Relative Humidity Highest 67 PercentLowest 48 PercentSun Set & Sun Rise Sunset Today 1828 HoursSunrise Tomorrow 0701 Hours

Updated on February 28, 2012

Climatic Considerations and Clothing Best Season The Yatra to the Holy Shrine of Mata Vaishno Devi Ji is open throughout the year. The summer months of May, June and July and the festival period of Chaitra (spring) andSharad-Ashwin (Autumn) Navratras and New Year vacations witness peak rush. As a result of this rush, devotees have to often wait for 12-20 hours before having Darshan. It is therefore strongly adviced, that for comfortable, quick and satisfying Darshan, the period of peak rush must be avoided. Instead the monsoons and winters are good periods to plan a yatra. During the monsoons, Nature is at its scenic best with water falls and lush green surroundings. The winter months of December and January witness snow fall and barring the very young and the physically infirm, it can prove to be a charming season for others to visit the Shrine. The original Holy Cave of Shri Mata Vaishno Devi Ji is also open during the winters and Darshans through this cave is a unique mystical experience.A thumb rule to plan one’s journey is to log on to this website and check out the pattern and number of pilgrims visiting the Holy Shrine. If the average number of pilgrims during a period is less than 15,000-18,000 on any given day, one can expect a comfortable trip and a satisfying Darshan of the Holy Pindies.

Clothing and accessories One needs to carry heavy woollen clothing during the winters. For the rest of the year, light woollens are needed. Even during hot summers, when the base camp, Katra too turns hot and humid, the main Shrine area, known as Bhawan continues to remain on the cooler side especially in the nights. Blankets are available aplenty free of cost and there is no need to carry them. One may also need canvas shoes for the Yatra. Fancy shoes and footwear make it difficult to

walk on the track and footwear with flat or platform soles are therefore recommended. For those going on foot, a walking stick is very helpful in negotiating the steep climbs. Umbrellas and rain coats are required during the rainy seasons. Shoes, cameras, walking sticks, torches, head bands, umbrellas and many more such articles for which a person may not be prepared beforehand are readily available on hire at various private shops all over Katra and also on the way to Holy Shrine. Rates as usual are negotiable. However, the quality of the some of them may not be


very good and hence the pilgrims may need to check carefully the same before hiring or purchasing anything.

Do's & Dont's...

Before Starting

1. Before proceeding for the trek, obtain a Yatra slip from Yatra Registration Counter, near bus stand KatraThe slip is issued free of cost. . No one is allowed to proceed beyond Banganga check post without obtaining the Yatra slip.

2. In case you wish to avail of the facility of rented accommodation at Katra, Adkuwari, Sanjichhat or Bhawan, please get the room reservation done from the Enquiry and Reservation Counter at Niharika Complex (near the Bus Stand) Katra.

3. Kindly confirm the rates of the Porters, Ponies and Palanquins before hiring them and ensure that they carry a valid registration card. Note down their numbers before entrusting them with your valuables. Please do not pay more than the approved rates.

4. Video cameras, mobile phones and other electronic equipment are not allowed on the track. Please make arrangements for their safekeeping at Katra itself.

5. Travel light. Please leave all unnecessary clothes and luggage at Katra itself. Food, drink and blankets are freely available. There is no need to carry these items along.

While on the Track

1. Please uphold the sanctity of the pilgrimage and avoid loud dresses, vulgar language or offensive talk or gestures. The yatra is a journey of faith. Please do not treat it as a picnic or a vacation outing.

2. Respect the sentiments of co-pilgrims. 3. Cooperate with the security agencies for security checks.4. Please avoid resting near landslide prone areas.5. Refrain from smoking, chewing tobacco and betel leaves, spitting, spreading litter, playing cards etc.

Consumption of liquor, intoxicants and non vegetarian food is strictly prohibited. 6. Keep the environment clean. Do not dirty the hill slopes. Throw the disposables in the dustbins only. In

particular, minimize use of plastics. 7. Avoid carrying too much cash, jewelry and valuables. Take proper care whatever you carry and beware of

pickpockets and petty thieves. 8. Don’t trust strangers with belongings. Deposit all excess baggage in the cloak rooms. 9. Don’t eat anything offered by strangers 10. Beware of suspicious persons and unclaimed articles and report about the same to the security personnel.11. Don’t encourage begging. Begging is strictly prohibited.12. Obtain cash receipt for any cash paid at the Shrine Board outlets.13. Avoid using routes closed for repairs. This can prove extremely dangerous.14. Yatries with high blood pressure or heart or asthamatic problems must seek clearance from their doctors before

starting the journey. 15. Yatries with any kind of medical problems are strongly advised against using the stairs.


16. Sticking posters, writing on the walls, mutilating or damaging the property is a legal offence punishable with both fine and imprisonment.

17. Don’t crowd anywhere. Instead keep moving.18. Video film shooting is prohibited enroute. Please leave your video cameras at Katra. 19. Ponies are not allowed on the new track. Plan your trip accordingly.20. Self service is the motto at all Shrine Board outlets, hence no room or table service is provided.

At Bhawan & for Darshans

1. On arrival at Bhawan, obtain the group number at the Yatra slip check post to get into the queue for Darshans.2. Proceed for Darshans only when the Group number is announced and avoid crowding for Darshans at Gate No.1.

Abide by the procedure and wait for the turn of Darshans. Do not attempt to jump the queue. 3. Don’t use soaps, shampoos, oils etc. at the bathing Ghats.4. Freshen up and wear clean clothes before proceeding for the Darshans.5. Nothing except cash and selected offerings are allowed inside the Holy Cave. All other belongings need to be

deposited in the free cloak rooms. 6. Deposit your Coconuts inside the main waiting hall against a token.7. While inside the Sanctum Sanctorum, focus your attention on the Holy Pindies of the Divine Mother.8. Chanting of slogans of praises inside the cave is not allowed as it disturbs the other pilgrims. 9. Don’t offer any cash or jewelry in front of the Holy Pindies. Instead deposit the same in the donation/jewelry

boxes. 10. Deposit donations in the donation boxes kept at various locations or at the computerized donation counters

against a proper receipt. No individual is authorized to accept any donation on behalf of the Board. 11. Kanya Poojan is strictly prohibited. 12. Please do not offer any tip or dakshina or any other gratification to any employee or person. 13. Darshans at Bhairon temple are done only after Darshans at the Holy Cave.

Assistance/ Suggestions/ Complaints...

Although the Board has provided many facilities for the comfort of the Yatries, yet the Yatra involves a trek of over 12 km over heights above 4000 ft and there may occasionally be need for obtaining help, information or assistance.

For obtaining any kind of assistance or for offering your valuable suggestions or even for lodging your complaints for quick redressal of your grievances, various offices of the Board (details below) can be contacted.

In addition, complaint registers, sealed complaint boxes are available at all prominent locations. Yatri complaints, suggestions or feedback received through registers, boxes or even via e-mail or ordinary mail are carefully scanned and used for guidance in improving infrastructure and facilities for the Yatries.

Shri Mata Vaishno Devi Shrine Board Administration


Office of the Chief Executive Officer Shri Mata Vaishno Devi Shrine Board, Katra (J&K). Ph.: ++91-1991- 232367. E-mail: [email protected]

Office of the Addl. Chief ExecutiveOfficer, Shri Mata Vaishno Devi Shrine Board, Katra (J&K). Ph.: ++91-1991-232367. E-mail: [email protected]

Office of the SDM/Tehsildar, Bhawan Room No. 8, Kalika Bhawan. Phone : ++91-01991- 282225.

Office of the Senior Manager, Bhawan Room no. 4, Kalika Bhawan. Phone : ++91-01991- 282223

Office of the Incharge, Sanjichhat Sanjhichhat. Phone :

Office of the Incharge Adhkawari Adhkawari. Phone : ++91-01991-282207

Office of the Dy. Manager ,Niharika Complex, Shakti Bhawan, Bus Stand, Katra. Phone: ++91-1991-232225, 232125, 232281

Office of the Dy. Manager (Enquiry & Reservations),Shakti Bhawan, Niharika Complex (Near Bus Stand), Shri Mata Vaishno Devi Shrine Board, Katra - 182301 Phone : ++91-1991- 234053

Online: 01991-232887

Office of the Incharge, Banganga Banganga. Phone : 91- 01991- 232031

Office of the Divisional Manager, Vaishnavi Dham, near Rail head Jammu Complex, Jammu. Phone : ++91-0191- 2473270, 2473275

E-Mail : [email protected]


Directory of Police Adminsitration...

Directory of Police Administration in Jammu Region

Address Phone

Bhawan Shri Mata Vaishno Devi Ji:

Office of the Station House Office, Police Station, Bhawan 01991-282224

Office of the Addl. Superintendent of Police, Bhawan. 01991-282224

Sanjichhat Section

Police Post Sanjichhat Not available.

Hathi Matha:

Police Post Hathi Matha Not available.

Adhkuwari Section

Office of the Station House Office, Police Station, Adhkuwari 01991-234325

Banganga Sector

Police Post Banganga -

Katra Town:

Office of the Station House Office, Police Station, Katra. 01991-232010

Office of the Dy. Superintendent of Police,Katra 01991-232052

Office of the Addl. Superintendent of Police, Katra 01991-232234

Udhampur District Police Lines

Office of the Sr. Superintendent of Police, Udhampur District,Udhampur. 01992-270210

Office of the Dy. Inspector General of Police (Doda - Udhampur Range),Batote. 01998-244363


Jammu Division Range

Office of the Sr. Superintendent of Police, Jammu 0191-2547807

Office of the Dy. Inspector General of Police (Jammu Range),Police Head Quarters, Panjthirthi, Jammu. 0191-2546508

Office of Inspector General of Police (Jammu Range),Police Head Quarters, Panjthirthi, Jammu. 0191-2542696

Mata Vaishno Devi Tourism Information the Holy Shrine of Shri Mata Vaishno Devi Ji

Documents

sher ka panja

observed spiritual

seated sinh

additional

vakra tund

divine cow

bave wali

lord shivas