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7/22/2019 Martin Luther the Hymns of Martin Luther
e Project Gutenberg Etext of The Hymns of Martin Luther***
t Gutenberg Etext of The Small Catechism of Martin Luthered February 18, 1996
ight laws are changing all over the world, be sure to checkpyright laws for your country before posting these files!!
take a look at the important information in this header.courage you to keep this file on your own disk, keeping annic path open for the next readers. Do not remove this.
come To The World of Free Plain Vanilla Electronic Texts**
xts Readable By Both Humans and By Computers, Since 1971**
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mation on contacting Project Gutenberg to get Etexts, andinformation is included below. We need your donations.
ymns of Martin Luther
y, 1996 [Etext #417]
e Project Gutenberg Etext of The Hymns of Martin Luther***
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artin Luther's Deutsche Geistliche Lieder
ymns of Martin Luther
Their Original Melodies
n English Versionby Leonard Woolsey Bacon
ed by Nathan H. Allen
ENTS
uction
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artin Luther's Preface to all good Hymn Books, 1543
FROM THE "EIGHT SONGS," Wittenberg, 1524.
n freut euch, lieben Christen g'mein. (1523)
"A Song of Thanksgiving for the great Benefits which God inhas mainifested to us."
_DEAR CHRISTIANS, ONE AND ALL REJOICE._
TRANSLATION in part from R. Massie.
MELODY, 1524. Harmony by H. Schein, 1627.
ND MELODY from Klug's Gesangbuch, 1543. HarmonyPraetorius, 1610. This choral is commonly known undere, "Es ist gewisslich an der Zeit," and, in a modified form,land and America, as "Luther's Judgment Hymn," from itsation with a hymn of W. B. Collyer, partly derived from then, and _not_ written by Luther.
ch Gott, vom Himmel sieh' darein.
M XII - Salvum me fac, Domine.
K DOWN, O LORD, FROM HEAVEN BEHOLD._
SLATION chiefly from Frances Elizabeth Cox, inns from the German." MELODY, 1524, is the tune of the hymn of Paul Speratus,das Heil uns kommen her," the singing of which under's window at Wittenberg is related to have made so deep ansion on the Reformer. The anecdote is confirmed by the factthe "Eight Songs," Luther's three version of Psalms are allhis tune.. Harmony by A. Haupt, 1869.
ND MELODY from Klug's Gesangbuch, 1543. Harmony by1869. This is the tune in common use with this psalm in
rn Germany.
s spricht der Unweisen Mund wohl.
M XIV.-"Dixit insipiens in corde."
MOUTH OF FOOLS DOTH GOD CONFESS._
SLATION from R. Massie.
ODY from Walter's Gesangbuch, 1525. Harmony byaetorius, 1610.
Aus tiefer Noth schrei' ich zu dir.
M CXXX. - "De profundis clamavi."
OF THE DEEP I CRY TO THEE._
SLATION by Arthur Tozer Russel.
MELODY from Walter's Gesangbuch, 1525. Harmony byebastian Bach, about 1725.
ND MELODY in Wolfgang Koephl's Gesangbuch, 1537,
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ng of the Two Christian Martyrs, burnt at Brussels by thets of Louvain. Which took place in the year 1522." [Thete of the event was July 1, 1523; and the ballard gives everyof having been inspired by the first announcement of theThe excellent translation of Mr. Massie has been conformed
closely to the original in the third and fourth stanzas; also, byitous quatrain from the late Dr. C. T. Brooks, in the tenth]
HELP OF GOD I FAIN WOULD TELL._
SLATION principally that of R. Massie.
ODY in Walter's Gesangbuch, 1525. Harmony byaetorius, 1610.
Nun komm, der Heiden Heiland.
he Ambrosian Hymn, "Veni, Redemptor, gentium.)
OUR OF THE HEATHEN, KNOWN._
SLATION in part from R. Massie.
ODY derived from that of the Latin hymn, in Walter'sgbuch, 1525. Harmony from "The Choral Book for England,"rndale Bennett and Otto Goldschmidt, 1865.
Christum wir sollen loben schon.
the Latin hymn, "A solis ortus cardine.")
W PRAISE WE CHRIST, THE HOLY ONE._
SLATION by R. Massie.
ODY that of the Latin hymn. Harmony by M. Praetorius, 1609.
Gelobet sei'st du, Jesu Christ.
PRAISE TO JESUS' HALLOWED NAME._
SLATION chiefly by R. Massie.
ENT GERMAN CHURCH MELODY. Harmony byupt, 1869.
Christ lag in Todesbanden.
t ist erstanden."-Gebessert.
IST WAS LAID IN DEATH'S STRONG BANDS._
ODY derived from that of the older German hymn. Harmony bytt and Goldschmitt, 1865.
7/22/2019 Martin Luther the Hymns of Martin Luther
ildren's Christmas Song of the little child Jesus, takenhe second chapter of Luke, by Dr. Martin Luther." Saide written by him for his little son Hans.
M HEAVEN ABOVE TO EARTH I CAME._
SLATION from Miss Winkworth, amended.
ODY, 1535? 1543. Harmony by [nothing printed here].
- Sie ist mir lieb, die werthe Magd.
g concerning the Holy Christian Church - Revelation xii, 1-6.R IS TO ME THE HOLY MAID._
SLATION by R. Massie.
ODY in Babst, 1545. Harmony by M. Praetorius, 1610.
OEPHL'S GESANGBUCH, Strassburg, 1535? 1538?
- Vater unser im Himmelreich.
ord's Prayer paraphrased.
FATHER, THOU IN HEAVEN ABOVE._
SLATION by C. Winkworth, in "Choral Book fornd," amended.
y, 1535? Harmony by A. Haupt, 1869.
nterfeld's edition of Luther's hymns, Leipzig, 1840, maynd a fac-simile of Luther's autograph draft of thisrase, including the cancelled draft of a tune for it.]
IN KLUG'S GESANGBUCH, 1543.
I. - Von Himmel kam der Engel schaar.
ter Christmas Song.
HEPHERDS, AS THEY WATCHED BY NIGHT._
SLATION by R. Massie.
ODY, 1543.
II. - Erhalt' uns, Herr, bei deinem Wort.
ldren's song, to be sung against the two arch-enemiesist and his Holy Church, the Pope and the Turks."
D, KEEP US IN THY WORD AND WORK._
ODY, 1543. Harmony by W. Sterndale Bennett, 1865.
7/22/2019 Martin Luther the Hymns of Martin Luther
ORDAN CAME OUR LORD THE CHRIST._SLATION by R. Massie, amended.
ODY, 1525 first adapted to "Es wollt' uns Gottdig sein," supposed to be derived from an old seculary. Harmony by A. Haupt, 1869.
V. - Was fuercht'st du, Feind Herodes, sehr?
des hostis impie_ by Sedelius in the 5th century.
Y, HEROD, UNRELENTING FOE._
SLATION by R. Massie.
MONY by_ M. Praetorius, 1609.
VI. - Der du bist drei in Einigkeit.
itation from the Gregorian hymn, _O LuxTrinitas._
SLATION adapted from R. Massie.
INAL LATIN MELODY. Harmony in von Tucher, 18--.
ODUCTIONmotto for the history of the Reformation would bewords out of the history of the Day of Pentecost, "Howe, every man in our own tongue wherein we were.the wonderful works of God!" The ruling thought of the
ormation period was not more the maintenance of oneRoman Church than of one Holy Roman Empire, each of which
comprehend all Christendom. The language of the Romanh and Empire was the sacred language in comparison withthe languages of men's common speech were reckonedon and unclean. The coming-in of the Reformation was thening of individual life, by enforcing the sense of eachdirect responsibility to God; but it was equally thening of a true national life. In the light of the newe realization of the promise of the oneness of theh was no longer to be sought in the universal dominanceerarchical corporation; nor was the "mystery"imed by Paul, that "the nations were fellow-heirs and ofdy," to be fulfilled in the subjugation of all nationsntral potentate. According to the spirit of the
mation, the One Church was to be, not a corporation, butmunion - the communion of saints; and the unity of mankind,many nations, was to be a unity of the spirit in theof mutual peace.
wo great works of Martin Luther were those by whiche to the common people a vernacular Bible and vernacularp, that through the one, God might speak directly to the; and in the other, the people might speak directly to
Luther's Bible and Luther's Hymns gave life not only tourches of the Reformation, but to German nationality andrman language.Concerning the hymns of Luther the words of several
e writers are on record, and are worthy to be prefixedvolume of them.
7/22/2019 Martin Luther the Hymns of Martin Luther
pangenberg, yet in Luther's life-time, in hise to the _Cithara Lutheri_, 1545:must certainly let this be true, and remain true,mong all Mastersingers from the days of the Apostlesow, Luther is and always will be the best and mostplished; in whose hymns and songs one does not find ar needless word. All flows and falls in the sweetest andt manner, full of spirit and doctrine, so that his everygives outright a sermon of his own, or at least aar reminiscence. There is nothing forced, nothing
in or patched up, nothing fragmentary. The rhymes arend good, the words choice and proper, the meaning clear
telligible, the melodies lovely and hearty, and _ina_ all is so rare and majestic, so full of pith and power,ering and comforting, that, in sooth, you will not findual, much less his master."1
llowing words have often been quoted from SamuelColeridge:
r did as much for the Reformation by his hymns astranslation of the Bible. In Germany the hymns areby heart by every peasant; they advise, they argue from
mns, and every soul in the church praises God like aan, with words which are natural and yet sacred to his
king passage in an article by Heine in the _Revueeux Mondes_ for March, 1834, is transcribed by MicheletLife of Luther:
ess remarkable, not less significant than his proseare Luther's poems, those stirring songs which, as it
escaped from him in the very midst of his combats andcessities like a flower making its way from betweenstones, or a moonbeam gleaming amid dark clouds. Luthermusic; indeed, he wrote treatises on the art.dingly his versification is highly harmonious, so that hee called the Swan of Eisleben. Not that he is by any means
or swan-like in the songs which he composed for the purposeiting the courage of the people. In these he is fervent, fierce.ymn which he composed on his way to Worms, and which hes companion chanted as they entered that city, 2 is a regularng. The old cathedral trembled when it heard these novel
s. The very rooks flew from their nests in the towers. Thatthe Marseillaise of the Reformation, has preserved to thispotent spell over German hearts."
ords of Thomas Carlyle are not less emphatic, whileenetrate deeper into the secret of the power of Luther's:
reat Reformer's love of music and poetry, it hasbeen remarked, is one of the most significant featurescharacter. But indeed if every great man isically a poet, an idealist, with more or lesseteness of utterance, which of all our great men, inmodern ages, had such an endowment in that kind as? He it was, emphatically, who stood based on theal world of man, and only by the footing and power hetained there, could work such changes on the materialAs a participant and dispenser of divine influence, hehimself among human affairs a true connecting medium andmessenger between heaven and earth, a man, therefore,
ly permitted to enter the sphere of poetry, but to dwellpurest centre thereof, perhaps the most inspired of all
rs since the Apostles. Unhappily or happily, Luther'sfeeling did not so much learn to express itself in fit
7/22/2019 Martin Luther the Hymns of Martin Luther
that take captive every ear, as in fit actions,n, truly under still more impressive manifestations, the
of spheral melody resides and still audibly addresseshis written poems, we find little save that strength ofose words,' it has been said, 'were half-battles'3-f that still harmony and blending softness of unionis the last perfection of strength - less of it than even
nduct manifested. With words he had not learned to make- it was by deeds of love or heroic valor that he spokeNevertheless, though in imperfect articulation, the
voice, if we listen well, is to be heard also in hisgs, in his poems. The one entitled _Ein' Feste Burg_,sally regarded as the best, jars upon our ears; yet
s something in it like the sound of Alpine avalanches,first murmur of earthquakes, in the very vastness ofdissonance a higher unison is revealed to us. Lutherthis song in times of blackest threatenings, which,er, could in no sense become a time of despair. In theserugged and broken as they are, do we hear the accentssummoned man, who answered his friends' warning not to
Worms, in this wise: - 'Were there as many devils in Wormse tile roofs, I would on'; of him who, alone in that
blage before all emperors and principalities and powers,forth these final and forever memorable words, - 'It isr safe nor prudent to do aught against conscience. Tillme as either by proofs from holy Scripture, or by fairor argument, I have been confuted and convicted, Iand will not recant. Here I stand - I cannot do
wise - God be my help, Amen.' It is evident enough that toan all popes, cardinals, emperors, devils, all hosts ands were but weak, weak as the forest with all its strong
might be to the smallest spark of electric fire."
ry different style of language, but in a like strain of, writes Dr. Merle d'Aubigne, in the third volume of hisy of the Reformation: "The church was no longer composediests and monks; it was now the congregation of believers.re to take part in worship, and the chanting of the clergy wasucceeded by the psalmody of the people. Luther, accordingly,slating the psalms, thought of adapting them to be sung
church. Thus a taste for music was diffused throughoution. From Luther's time, the people sang; the Bibled their songs. Poetry received the same impulse. In
ating the praises of God, the people could not confineelves to mere translations of ancient anthems. The soulsher and of several of his contemporaries, elevated byaith to thoughts the most sublime, excited toiasm by the struggles and dangers by which the church ath was unceasingly threatened, inspired by the poeticof the Old Testament and by the faith of the New, ere
ave vent to their feelings in hymns, in which all thatt heavenly in poetry and music was combined and blended.the revival, in the sixteenth century, of _hymns_ such
he first century used to cheer the martyrs in theirngs. We have seen Luther, in 1523, employing it toate the martyrs at Brussels; other children of themation followed his footsteps; hymns were multiplied;pread rapidly among the people, and powerfullybuted to rouse it from sleep."
ot difficult to come approximately at the order ofsition of Luther's hymns. The earliest hymn-book of the
mation - if not the earliest of all printed hymn-books - washed at Wittenberg in 1524, and contained _eight_ hymns,f them from the pen of Luther himself; of the other fours than three were by Paul Speratus, and one of thesethe hymn _Es ist das Heil_, which caused Luther such
t when sung beneath his window by a wanderer froma.4 Three of Luther's contributions to this little book
7/22/2019 Martin Luther the Hymns of Martin Luther
ersions of Psalms - the xii, xiv, and cxxx - and the fourthat touching utterance of personal religious experience,fruet euch, lieben Christen g'mein_. But the critics canbe mistaken in assigning as early a date to the balladMartyrs of Brussels. Their martyrdom took place July 1,and the "_New Song_" must have been inspired by thes it was first brought to Wittenberg, although it is
und in print until the _Enchiridion_, which followed theHymns_, later in the same year, from the press ofand contained fourteen of Luther's hymns beside theready published.
hymn-book published in 1525 by the composer
, Luther's friend, were six more of the Luther hymns.n 1526 appeared the "German Mass and Order of Divinee," containing "the German Sanctus," a versification ofvi. Of the remaining eleven, six appeared first in thesive editions of Joseph Klug's hymn-book, Wittenberg,nd 1543.It is appropriate to the commemorative character of thet edition that in it the hymns should be disposed in
ological order.
UNES which are here printed with the hymns of Lutherthose which were set to them during his lifetime. Some
m, like the hymns to which they were set, are derivedhe more ancient hymnody of the German and Latines. Others, as the tunes _Vom Himmel hoch, Ach Gott vomel_, and _Christ unser Herr zum Jordan kam_, aretured to have been originally secular airs. But thatof the tunes that appeared simultaneously and inction with Luther's hymns were original with Lutherf, there seems no good reason to doubt. Luther'sar delight and proficiency in music are certified by aed contemporary testimonies. His enthusiasm for itows in his Letters and his Table Talk. He loved tond himself with accomplished musicians, with whom hepractise the intricate motets of the masters of that
nd his critical remarks on their several styles are on. At least one autograph document proves him to havecomposer of melodies to his own words: one may see,
ded to von Winterfeld's fine quarto edition of Luther's(Leipzig, 1840) a fac-simile of the original draft ofUnser_, with a melody sketched upon a staff of five
and then cancelled, evidently by hand practised inal notation. But perhaps the most direct testimony to hiswork as a composer is found in a letter from theser John Walter, capellmeister to the Elector of Saxony,
n in his old age for the express purpose of embodyingminiscences of his illustrious friend as a church-musician.
o my certain knowledge," writes Walter, "thatoly man of God, Luther, prophet and apostle to then nation, took great delight in music, both in choral andral composition. With whom I have passed many atful hour in singing; and oftentimes have seen the dearax so happy and merry in heart over the singing as thatwell-nigh impossible to weary or content him therewithal.is discourse concerning music was most noble.
forty years ago, when he would set up the Germanat Wittenberg, he wrote to the Elector of Saxony and Dukensen, of illustrious memory, begging to invite toberg the old musician Conrad Rupff and myself, tot with him as to the character and the proper notationEight Tones; and he finally himself decided to
priate the Eighth Tone to the Epistle and the Sixth ToneGospel, speaking on this wise: Our Lord Christ is a
Friend, and his words are full of love; so we will takexth Tone for the Gospel. And since Saint Paul is a very
7/22/2019 Martin Luther the Hymns of Martin Luther
t apostle we will set the Eighth Tone to the Epistle. Somself made the notes over the Epistles, and the Gospels,e Words of Institution of the true Body and Blood ofand sung them over to me to get my judgment thereon.
pt me three weeks long at Wittenberg, to write out theover some of the Gospels and Epistles, until the firstn Mass was sung in the parish church. And I must needshear it, and take with me a copy of the Mass to Torgau
esent it to His Grace the Elector from Doctor Luther.
ermore, he gave orders to re-establish the Vespers,in many places were fallen into disuse, with short plainhymns for the students and boys; withal, that the
y-scholars, collecting their bread, should sing fromo door Latin Hymns, Anthems and Responses, appropriateseason. It was no satisfaction to him that the scholarssing in the streets nothing but German songs....Therofitable songs for the common multitude are the plain
s and hymns, both Luther's and the earlier ones; but thesongs are useful for the learned and for students. Wed hear, and clearly apprehend how the Holy Ghostf wrought not only in the authors of the Latin hymns,o in Luther, who in our time has had the chief part
n writing the German choral hymns, and in setting themes; as may be seen, among others in the German Sanctusia dem Propheten das geschah_) how masterly and well heted all the notes to the text, according to the justand concent. At the time, I was moved by His Grace to
e question how or where he had got this composition, orstruction; whereupon the dear man laughed at mycity, and said: I learned this of the poet Virgil, whoe power so artfully to adapt his verses and his words tory he is telling; in like manner must Music govern alles and melodies by the text."5
ms superfluous to add to this testimony the word ofn, the nearly contemporary historian, who says expresslyning "_Ein' feste Burg_" that Luther made for it a tunearly suited to the words, and adapted to stir the heart.6there were hymn and tune that told their own story of
mon and simultaneous origin, without need of confirmationernal evidence, it is these.
extent quite without parallel in the history ofthe power of Luther's tunes, as well as of his words, is
est after three centuries, over the masters of the art, as well ashe common people. Peculiarly is thistrue of the great songeste Burg_, which Heine not vainly predicted would again bein Europe in like manner as of old. The composers of thenth and seventeenth centuries practised their elaborate artificest. The supreme genius of Sebastian Bach made it the subject
dy.7 And in our own times it has been used with conspicuousin Mendelssohn's Reformation Symphony, in an overture byn the noble_Festouverture_ of Nicolai, and in Wagner'smarsch; and is introduced with recurring emphasis inbeer's masterpiece of The Huguenots.
edless to say that the materials of this Birth-dition of Luther's Hymns and Tunes have been prepared inion by the diligence of German scholars. But veryul acknowledgments are also due to English translators,ave made this work possible within the very scanty timed to it. Full credit is given in the table of contentshelp derived from these various translators. But the
cies of this volume were peculiarly severe, inasmuch asnslation was to be printed over against the original,so under the music. Not even Mr. Richard Massie's
l work would always bear this double test; so that Iound myself compelled, in most cases, to give up the
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t to follow any translation exactly; and in someces have reluctantly attempted a wholly new version.hole credit of the musical editorship belongs to myplished associate, Mr. Nathan H. Allen, without whoseresource and earnest labor the work would have beensible within the limits of time necessarily prescribed.choice of harmonies for these ancient tunes, he haspreferred, in general, the arrangements of the olders. The critical musician will see, and will notain, that the original modal structure of the melodies ismes affected by the harmonic treatment.
ow the proper conclusion to this Introduction,
like the rest of the volume, is in so slight a degreerk of the editor, is to add the successive prefaces from
n of Luther which accompanied successive hymn-bookshed during his life-time and under his supervision.
ARD WOOLSEY BACON
_________________________________________________
ted in the _Christian Examiner_, 1860, p. 240; transcribedelphia, 1875.
popular impression that the hymn "Ein' feste Burg" wasced in these circumstances is due, doubtless, to al in the third stanza, to the famous saying imputed toon the eve of the Diet of Worms: "I'll go, be there as
devils in the city as there be tiles on the roofs." Thef its composition was in the year 1529, just before thef Augsburg. If not written in his temporary refuge, the"Burg" or "Festung" of Coburg, it must often have beenhere by him; and it was sung, says Merle d'Aubigne,g the Diet, not only at Augsburg, but in all thees of Saxony."
much-quoted phrase is from Richter. It is reported as ansion of Melanchthon, looking on Luther's picture, _"na erant singula verba tua."_
e d'Aubigne, History of the Reformation, Vol. III.
interesting and characteristic document was printedthe _Syntagma Musicum_ of Michael Praetorius, many ofharmonies are to be found in this volume. It has been
edly copied since. I take it from Rambach, "Ueber D.Luthers Verdienst um den Kirchengesang, oder
llung desjenigen was er als Liturg, als Liederdichteronsetzer zur Verbesserung des oeffentlichendienstes geleistet hat. Hamburg, 1813."
ted in Rambach, p. 215.
ore than one of his cantatas, especially that for themationsfest.
's First Preface.
_"Geystliche Gsangbuechlin, Erstlich zu Wittenberg, undd durch Peter schoeffern getruckt, im jar_ m. d. xxv.
e Ioanne Walthero."
is good, and pleasing to God, for us to singal songs is, I think, a truth whereof no Christian can
orant; since not only the example of the prophets andof the Old Testament (who praised God with singing and
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poesy and all kind of stringed instruments) but alsoe practice of all Christendom from the beginning,ally in respect to psalms, is well known to every one:t. Paul doth also appoint the same (I Cor. xiv.) andand the Colossians, in the third chapter, to singal songs and psalms from the heart unto the Lord, thaty the word of God and Christian doctrine be in every wayed and practiced.
dingly, to make a good beginning and to encouragewho can do it better, I have myself, with some others,
gether a few hymns, in order to bring into full play thed Gospel, which by God's grace hath again risen: that we
oast, as Moses doth in his song (Exodus xv.) that Christome our praise and our song, and that, whether we singak, we may not know anything save Christ our Saviour, asul saith (I Cor. ii).
songs have been set in four parts, for no otherthan because I wished to provide our young people (who
will and ought to be instructed in music and otheres) with something whereby they might rid themselves ofus and carnal songs, and in their stead learn somethingsome, and so apply themselves to what is good withre, as becometh the young.
this, I am not of opinion that all sciences shouldten down and made to cease by the Gospel, as somes pretend; but I would fain see all the arts, and musicicular, used in the service of Him who hath given andd them.
ore I entreat every pious Christian to give able reception to these hymns, and to help forward myaking, according as God hath given him more or less The world is, alas, not so mindful and diligent tond teach our poor youth, but that we ought to bed in promoting the same. God grant us his grace. Amen.
's Second Preface.
Funeral Hymns: _"Christliche Geseng, Lateinisch undch, zum Begrebnis. Wittemberg,_ Anno m. d. xlii."
MARTIN LUTHER TO THE CHRISTIAN READER.ul writes to the Thessalonians, that they shouldrrow for the dead as others who have no hope, but shouldrt one another with God's word, as they who have a suref life and of the resurrection of the dead.
at they should sorrow who have no hope is not to bered at, nor indeed are they to be blamed for it, since,shut out from the faith of Christ, they must eitherand love the present life only, and be loth to lose it,r this life look for everlasting death and the wrath of
n hell, and be unwilling to go thither.
e Christians who from all this have been redeemed byecious blood of the Son of God, should exercise and wontves in faith to despise death, to look on it as a deep,sweet sleep, the coffin no other than the bosom of our
Christ, or paradise, the grave nought but a soft couch ofs indeed it is in the sight of God, as he saith in St.xi., "our friend Lazarus sleepeth;" Matthew ix., "thes not dead but sleepeth."
manner also St. Paul, I Cor. xv., doth put out of
he unlovely aspect of death in our perishing body, andorward nought but the lovely and delightsome view of
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hen he saith: "It is sown in corruption; it is raisedorruption; it is sown in dishonor (that is, in aome and vile form); it is raised in glory: it is sown iness; it is raised in power: it is sown a natural body; ited a spiritual body."
dingly have we, in our churches, abolished, doneand out-and-out made an end of the popish horrors, such
kes, masses for the soul, obsequies, purgatory, and allmummeries for the dead, and will no longer have oures turned into wailing-places and houses of mourning,the primitive Fathers called them, "Cemeteries," that
ing and sleeping places.
ng, withal, beside our dead and over their graves,ges nor lamentations, but comforting songs of theeness of sins, of rest, sleep, live and resurrection ofparted believers, for the strengthening of our faith,e stirring up of the people to a true devotion.
s meet and right to give care and honor to theof the dead, in a manner worthy of that blessed articlecreed, the resurrection of the dead, and to the spitedreadful enemy, death, who doth so shamefully and
ually prey upon us, in every horrid way and shape.dingly, as we read, the holy patriarchs, Abraham,Jacob, Joseph, and the rest, kept their burials with
pomp, and ordered them with much diligence; andards the kings of Judah held splendid ceremonials overad, with costly incense of all manner of precious herbs,y to hide the offense and shame of death, andwledge and glorify the resurrection of the dead, and so
mfort the weak in faith and the sorrowful.manner, even down to this present, haveans ever been wont to do honorably by the bodies and
aves of the dead, decorating them, singing beside themorning them with monuments. Of all importance is that
ne of the resurrection, that we be firmly groundedn; for it is our lasting, blessed, eternal comfort andainst death, hell, the devil and all sorrow of heart.
ood example of what should be used for this end, weaken the sweet music or melodies which under popish ruleuse at wakes, funerals and masses for the dead, some ofwe have printed in this little book; and it is in our
ht, as time shall serve, to add others to them, or havene by more competent hands. But we have set other words
o, such as shall adorn our doctrine of the resurrection,at of purgatory with its pains and expiations, wherebyad may neither sleep nor rest. The notes and melodiesgreat price; it were pity to let them perish; but theto them were unchristian and uncouth, so let these perish.
st as in other matters they do greatly excel us,splendid rites of worship, magnificent convents and
s; but the preachings and doctrines heard therein do forost part serve the devil and dishonor God; whoheless is Lord and God over all the earth, and shouldf everything the fairest, best and noblest.ise have they costly shrines of gold and silver, ands set with gems and jewels; but within are dead men'sas foul and corrupt as in any charnel-house. So also
hey costly vestments, chasubles, palliums, copes, hoods, but what are they that be clothed therewithal? slow-, evil wolves, godless swine, persecuting and dishonoringrd of God.Just in the same way have they much noble music,ally in the abbeys and parish churches, used to adornile, idolatrous words. Wherefore we have undressed these
ous, lifeless, crazy words, stripping off the nobleand putting it upon the living and holy word of God,
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with to sing, praise and honor the same, that so theful ornament of music, brought back to its right use,erve its blessed Maker and his Christian people; so thatll be praised and glorified, and that we by his holympressed upon the heart with sweet songs, be builded upnfirmed in the faith. Hereunto help us God the Father,
nd Holy Ghost. Amen.
it not our purpose that these precise notes ben all the churches. Let each church keep its own notesing to its book and use. For I myself do not listen withre in cases where the notes to a hymn or a _respon-
m_ have been changed, and it is sung amongst us in
rent way from what I have been used to from my youth.ain point is the correcting of the words, not of the music.
follow selections of Scripture recommended as suitabletaphs.]
's Third Preface.
Hymn-book printed at Wittenberg by Joseph Klug, 1543.are certain who, by their additions to our hymns,learly shown that they far excel me in this matter, andell be called my masters. But some, on the other hand,dded little of value. And inasmuch as I see that thereimit to this perpetual amending by every oneiminately according to his own liking, so that thet of our hymns are more perverted the more they are
d, I am fearful that it will fare with this little bookas ever fared with good books, that through tamperingompetent hands it may get to be so overlaid and spoilede good will be lost out of it, and nothing be kept int the worthless.
e in the first chapter of St. Luke that in theing every one wanted to write a gospel, until among the
ude of gospels the true Gospel was well-nigh lost. So
been with the works of St. Jerome and St. Augustine,th many other books. In short, there will always beown among the wheat.
er as far as may be to avoid this evil, I have onceevised this book, and put our own hymns in order by
elves with name attached, which formerly I would not doutation's sake, but am now constrained to do byity, lest strange and unsuitable songs come to be soldour name. After these, are arranged the others, such asem good and useful.
and beseech all who prize God's pure word thatorth without our knowledge and consent no further
ons or alterations be made in this book of ours; andhen it is amended without our knowledge, it be fullytood to be not our book published at Wittenberg. Everyan for himself make his own hymn-book, and leave this ofone without additions; as we here beg, beseech andFor we like to keep our coin up to our own standard,
ing no man from making better for himself. Now let God'salone be praised, and our name not sought. Amen.
's Fourth Preface
entine Bapst's Hymn-book, Leipzig, 1545.cvi Psalm saith: "Sing to the Lord a new song; sing
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Lord, all the earth." The service of God in the oldsation, under the law of Moses, was hard and wearisome.and divers sacrifices had men to offer, of all that theysed, both in house and in field, which the people, beingd covetous, did grudgingly or for some temporalage; as the prophet Malachi saith, chap. i., "who isven among you that would shut the doors for naught?
r do ye kindle fires on my altars for naught." But wheres such an idle and grudging heart there can be nog, or at least no singing of any good. Cheerful andmust we be in heart and mind, when we would sing.ore hath God suffered such idle and grudging service toas he saith further: "I have no pleasure in you, saith
rd of Hosts, neither will I accept an offering at yourfor from the rising of the sun even to the going down ofme, my name shall be great among the Gentiles; and inplace incense shall be offered in my name and a pureg; for my name shall be great among the heathen, saithrd of Hosts."
t now in the New Testament there is a bettere, whereof the psalm speaketh: "Sing to the Lord a newsing to the Lord all the earth." For God hath made ournd mind joyful through his dear Son whom he hath givento redeem us from sin, death and the devil. Whotly believes this cannot but sing and speak thereof withd delight, that others also may hear and come. But whosoot speak and sing thereof, it is a sign that he doth note it, and doth not belong to the cheerful New Testamentthe dull and joyless Old Testament.
ore it is well done on the part of the printersey are diligent to print good hymns, and make themble to the people with all sorts of embellishments, that
may be won to this joy in believing and gladly sing ofd inasmuch as this edition of Valtin Bapst [Pope] ised in fine style, God grant that it may bring great hurtmage to that Roman _Bapst_ who by his accursed,able and abominable ordinances has brought nothing intorld but wailing, mourning and misery. Amen.
give notice that the song which is sung at funerals,
asst uns den Leib begraben,"
bears my name is not mine, and my name is henceforth notd with it. Not that I reject it, for I like it veryand it was made by a good poet, Johannes Weis* by name,little visionary about the Sacrament; but I will not
priate to myself another man's work.n the _De Profundis_, read thus:
uss _dich_ fuerchten jedermann.
by mistake or of purpose this is printed in most books
uss _sich_ fuerchten jedermann.
mearis_. The Hebrew reading is as in Matthew xv.: "Ino they fear me teaching doctrines of men." See alsos xiv. and liii.: "They call not on the Lord; therethey where no fear was." That is, they may have much
of humiliation and bowing and bending in worship where Iave no worship. Accordingly this is the meaning in theSince forgiveness of sins is nowhere else to be foundly with thee, so must they let go all idolatry, andwith a willing heart bowing and bending before thee,ng up to the cross, and have thee alone in honor, and
fuge in thee, and serve thee, as living by thy gracet by their own righteousness, etc.
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er's mistake for _Michael Weysse_, author of a Moravianbook of 1531.
ace to All Good Hymn-Books.Martin Luther.
Joseph Klug's Hymn-Book, Wittenberg, 1543.
Musick Speaketh._
the joys that are on earthe more dear nor higher worth,what in my sweet songs is foundnstruments of various sound.
friends and comrades sing in tune,il passions vanish soon;anger, envy, cannot stay,oom and heartache melt away;st of wealth, the cares that cling,l forgotten while we sing.
we take our joy herein,s sweet pleasure is no sin,easeth God far more, we know,any joys the world can show;evil's work it doth impede,inders many a deadly deed.
ed it with King Saul of old;David struck his harp of gold,eet and clear its tones rang out,murderous thoughts were put to rout.
eart grows still when I am heard,pens to God's Truth and Word;we by Elisha taught,
n the harp the Spirit sought.
est time of the year is mine,all the little birds combineg until the earth and airled with sweet sounds everywhere;
most the tender nightingalejoyful every wood and dale,
g her love-song o'er and o'er,hich we thank her evermore.
t more thanks are due from usdear Lord who made her thus,er apt to touch the heart,ss of all my dearest art.d she sings by night and day,aried, praising Him alway;
too, laud in every song,om all thanks and praise belong.
lation by_ CATHARINE WINKWORTH.
ning by Dr. Martin Luther.
lscher Meister itzt Lieder tichten
ich fuer und lern sie recht richtenott hin bawet sein Kirch und sein wort
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masters now abound, who songs indite;e of them, and learn to judge them right:God builds up his Church and Word, hard by
is found with murder and a lie.
lation by_ R. MASSIE
freut euch, lieben Christen g'mein.Christians, one and all rejoice.
ng of Thanksgiving for the great BenefitsGod in Christ has mainifested to us._
MELODY, _Wittenberg,_ 1524. _Harmony by_HEIN, 1627. SECOND MELODY, _Wittenberg,__Harmony by_ M. PRAETORIUS, 1610.
r Christians, one and all rejoice,xultation springing,ith united heart and voiceoly rapture singing,im the wonders God hath done,is right arm the victory won;dearly it hath cost him.
bound in Satan's chains I lay,brooded darkly o'er me;
as my torment night and day,n my mother bore me.r and deeper still I fell,as become a living hell,
mly sin possessed me.
good works could avail me naught,
ey with sin were stained;will against God's judgment fought,ead to good remained.drove me to despair, and Iothing left me but to die,l I fast was sinking.
d saw, in his eternal grace,rrow out of measure;ught upon his tenderness-e was his good pleasure.n'd to me a Father's heart-
mall the cost - to heal my smartve his best and dearest.
spake to his beloved Son:me to take compassion;go, bright jewel of my crown,ring to man salvation;sin and sorrow set him free,itter death for him, that heve with thee forever.
Son delighted to obey,orn of Virgin mother,e on this low earth did staye might be my brother.
ghty power he hidden bore,ant's form like mine he wore,
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me he spake: cling fast to me,t win a triumph worthy;ly give myself for thee;e and wrestle for thee;m thine, thou mine also;here I am thou art. The foe
never more divide us.
he shall shed my precious blood,my life bereaving;s I suffer for thy good;
adfast and believing.e from death the day shall win,
w to my Father I depart,earth to heaven ascending;e heavenly wisdom to impart,oly Spirit sending.all in trouble comfort thee,thee to know and follow me,
o the truth conduct thee.
hat I have done and taught, do thouand teach endeavor;ll my kingdom flourish now,od be praised forever.eed lest men with base alloy
eavenly treasure should destroy.ounsel I bequeath thee.
n freut euch, lieben Christen g'mein,sst uns froehlich springen,
wir getrost und all in einust und Liebe singen:ott an uns gewendet hat,
eine suesse Wunderthat,eur hat er's erworben.
m Teufel ich gefangen lag,d war ich verloren,Suend' mich quaelet Nacht und Tag,war ich geboren,l auch immer tiefer d'rein,r kein gut's am Leben mein,uend' hat mich besessen.
n' gute Werk' die galten nicht,r mit ihm verdorben;ei Will' hasset Gottes G'richt,
zum Gut'n erstorben;ngst mich zu verzweifeln trieb,ichts denn Sterben bei mir blieb,
oelle musst ich sinken.
ammert's Gott in EwigkeitElend ueber Massen,ht' an sein' Barmherzigkeit,lt' mir helfen lassen;
ndt' zu mir das Vaterherz,r bei ihm fuerwahr kein Scherz,s sein Bestes kosten.
prach zu seinem lieben Sohn:eit ist hier zu 'rbarmen,
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hin mein's Herzens werthe Kron'ei das Heil dem Armen,ilf ihm aus der Suenden Noth,rg' fuer ihn den bittern Todss' ihn mit dir leben.
Sohn dem Vater g'horsam ward,m zu mir auf Erden,ner Jungfrau rein und zart,t' mein Bruder werden.imlich fuehrt er sein' Gewalt,g in meiner armen G'stalt,eufel wollt' er fangen.
prach zu mir: halt' dich an mich,dir jetzt gelingen,
b' mich selber ganz fuer dich,l ich fuer dich ringen;ch bin dein und du bist mein,o ich bleib', da sollst du sein,
oll der Feind nicht scheiden.
giessen wird er mir mein Blut,mein Leben rauben,id' ich alles dir zu gut,alt' mit festem Glauben.od vorschlingt das Leben mein,Unschuld traegt die Suende dein,t du selig worden.
Himmel zu dem Vater meinch von diesem Leben,l ich sein der Meister dein,eist will ich dir geben,ch in Truebniss troesten sollhren mich erkennen wohl,
n der Wahrheit leiten.
as ich gethan hab' und gelehrt,llst du thun und lehren,
das Reich Gott's werd' gemehrtb' und seinen Ehren;uet' dich vor der Menschen G'sats,verdirbt der edle Schatz,
ss' ich dir zur Letze.
h Gott, vom Himmel sieh' darein.down, O Lord, from Heaven behold.
y pure doctrine grounded;whilst they gleam with outward show,ead thy people to and fro,r's maze astounded.
d surely will uproot all thosevain deceits who store us,aughty tongue who God oppose,
ay, "Who'll stand before us?ht or might we will prevail;we determine cannot fail,ho can lord it o'er us?"
this, saith God, I will arise,wolves my flock are rending;ard my people's bitter sighsven my throne ascending:
will I up, and set at restweary soul by fraud opprest,oor with might defending.
silver seven times tried is pureall adulteration;ough God's word, shall men endurerial and temptation:rth gleams brighter through the cross,urified from human dross,es through every nation.
truth thou wilt preserve, O Lord,his vile generation;us to lean upon thy word,alm anticipation.icked walk on every side'mid thy flock, the vile abide
wer and exaltation.
Gott, vom Himmel sieh' dareinss' dich des erbarmen,
enig sind der Heil'gen dein,sen sind wir Armen:
Wort man laesst nicht haben wahr,laub' ist auch verloschen garen Menschenkindern.
lehren eitel falsche List,gen Witz erfindet,rz nicht eines Sinnes istes Wort gegruendet;aehlet dies, der Ander das,nnen uns ohn' alle Maasleissen schoen von aussen.
t woll' ausrotten alle Lahr,lschen Schein uns lehren;hr' Zung' stolz offenbart: Trotz, wer will's uns wehren?ben Recht und Macht allein,ir setzen das gilt gemein,t der uns soll meistern?
um spricht Gott, Ich muss auf sein,rmen sind verstoeret,ufzen dringt zu mir herein,b' ihr' Klag' erhoeret.heilsam Wort soll auf dem Plan,
t und frisch sie greifen anein die Kraft der Armen.
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Silber durch's Feuer siebenmalhrt, wird lauter funden:ottes Wort man warten solleichen alle Stunden:l durch's Kreuz bewaehret sein,rd sein' Kraft erkannt und Scheinucht't stark in die Lande.
wollst du, Gott, bewahren reineisem argen G'schlechte,ss uns dir befohlen sein,ch's in uns nicht flechte,
ottlos' Hauf' sich umher findt,ese lose Leute sindnem Volk erhaben.
spricht der Unweisen Mund wohl.outh of Fools doth God confess.
M XIV.-_"Dixit insipiens in corde suo, Non est Deus."_
mouth of fools doth God confess,hile their lips draw nigh himheart is full of wickedness,l their deeds deny him.
pt are they, and every oneinable deeds hath done;is not one well-doer.
ord looked down from his high towermankind below him,if any owned his power,
uly sought to know him;ll their understanding bent
rch his holy word, intenthis will in earnest.
none there was who walked with God,aside had slidden,
ve paths of folly trod,ollowed lusts forbidden;ne there was who practiced good,et they deemed, in haughty mood,deeds must surely please him.
w long, by folly blindly led,e oppress the needy,at my people up like bread?ce are ye, and greedy!they put no trust at all,ill on him in trouble call,their own providers.
refore their heart is never still,ng leaf dismays them;with him who doth his will,
rusts him and obeys Him;the poor man's hope despise,ugh at him, e'en when he cries,
God is his sure comfort.
o shall to Israel's outcast raceZion bring salvation?
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ill himself at length show grace,oose the captive nation;will he do by Christ their King;cob then be glad and sing,rael be joyful.
pricht der Unweisen Mund wohl:chten Gott wir meinen;st ihr Herz Unglaubens voll,
hat sie ihn verneinen.sen ist verderbet zwar,
Gott ist es ein Graeuel gar,
t ihr'r Keiner kein gut.
t selbst vom Himmel sah herabler Menschen Kinder,auen sie er fich begab,Jemand wird finden,in'n Verstand gerichtet haettnst, nach Gottes Worten thaetagt nach seinem Willen.
war Niemand auf rechter Bahn,r'n all' ausgeschritten;der ging nach seinem Wahnielt verlor'ne Sitten.t ihm Keiner doch kein gut,ohl gar viel betrog der Muth,un sollt' Gott gefallen.
lang wollen unwissend seinlche Mueh aufladen,essen dafuer das Volk meinaehr'n sich mit sei'm Schaden?ht ihr Trauen nicht auf Gott,en ihm nicht in der Noth,
oll'n sich selbst versorgen.
um ist ihr Herz nimmer still
eht allzeit in Forchten;ei den Frommen bleiben will,ie mit Glauben g'horchen.er schmaeht des Armen Rath,oehnet alles, was er sagt,
Gott sein Trost ist worden.
soll Israel dem Armenon Heil erlangen?wird sich sein's Volk's erbarmenoesen, sie gefangen.ird er thun durch seinen Sohn,wird Jakob Wonne ha'nrael sich freuen.
s tiefer Noth schrei' ich zu dir.the deep I cry to thee.
love and grace with thee prevail,, our sins forgiving;
oliest deeds can naught availbefore thee living.thee none can boast him clear;
ore must each thy judgment fear,ve on thy compassion.
this, my hope in God shall rest,
t building on my merit;art confides, of him possest,odness stays my spirit.ecious word assureth me;lace, my sure rock is he,on my soul abideth.
d though I wait the livelong nightll the morn returneth,art undoubting trusts his mightimpatience mourneth.
of his Spirit, Israelright way thus fareth well,n his God reposeth.
at though our sins are manifold?me his mercy reigneth;
mit can his hand withhold,evil most obtaineth.good Shepherd is alone,
srael will redeem and won,ing all transgression.
tiefer Noth schrei' ich zu dir,Gott, erhoer' mein Rufen,
naedig' Ohren kehr zu mir,
meiner Bitt' sie oeffnen.so du willst das sehen an,uend' und Unrecht ist gethan,ann, Herr, vor dir bleiben?
dir gilt nichts denn Gnad' und Gunstuende zu vergeben.doch unser Thun umsonst,n dem besten Leben.r Niemand sich ruehmen kann,uss dich fuerchten Jedermanneiner Gnade Ieben.
um auf Gott will hoffen ich,ein Verdienst nicht bauen,n mein Herz soll lassen sich,einer Guete trauen,ir zusagt sein werthes Wort,t mein Trost und treuer Hort,ill ich allzeit harren.
ob es waehrt bis in die Nachtieder an den Morgen,
soll mein Herz an Gottes Machteifeln nicht noch sorgen,' Israel rechter Art,s dem Geist erzeuget ward,
eines Gott's erharre.
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bei uns ist der Suenden viel,ott ist viel mehr Gnaden;Hand zu helfen hat kein Ziel,
oss auch sei der Schaden.allein der gute Hirt,rael erloe en wirdinen Suenden allen.
neues Lied wir heben an.p of God I fain would tell.
g of the Two Christian Martyrs burnt at Brussels byphists of Louvain in the year MDXXII [July 1, 1523].
ODY, 1525. _Harmony by_ M. PRAETORIUS, 1610.
help of God I fain would telland wondrous story,
ng a marvel that befellgreat praise and glory.
ussels in the Netherlandsh his banner lifted,w his wonders by the hands
o youths, highly giftedich and heavenly graces.
of these youths was called John,enry was the other;
n the grace of God was one,istian true his brother.od's dear Word they shed their blood,om the world departedold and pious sons of God;ul and lion-hearted,won the crown of martyrs.
old Arch-fiend did them immure,ify them seeking;
bade them God's dear Word abjure,ain would stop their speaking.Louvain many Sophists came,versed in human learning,Spirit foiled them at their gamepride to folly turning.could not but be losers.
y spake them fair, they spake them foul,sharp devices trying.ocks stood firm each brave young soulophists' art defying.nemy waxed fierce in hate,or their life-blood thirsted;med and chafed that one so greatd by two babes be worsted,raightway sought to burn them.
ir monkish garb from them they take,own of ordination;ouths a cheerful Amen spake,howed no hesitation.hanked their God that by his aid
now had been denuded
an's mock and masquerade,by he had deluded
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s by the power of grace they wereriests of God's own making,ffered up themselves e'en there,s holy orders taking;o the world, they cast asiderisy's sour leaven,enitent and justified
might go clean to heaven,ave all monkish follies.
y then were told that they must read
which was dictated;traightway wrote their fate and creed,ot one jot abated.
mark their heresy! "We mustd be firm believers;tal men not put our trust,
ey are all deceivers;"s they must be burned!
o fires were lit; the youths were brought,were seized with wonderthem set the flames at naught,ood as struck with thunder.oy they came in sight of all,ang aloud God's praises;ophists' courage waxed small
such wondrous tracesd's almighty finger.
scandal they repent, and wouldgladly gloss it over;dare not boast their deed of blood,ek the stain to cover.eel the shame within their breast,harge therewith each other;w the Spirit cannot rest,
bel 'gainst his brother
ry aloud for vengeance.
eir ashes will not rest; would-widely through every nation.
ve nor grave, no turn nor tide,de th'abomination.
oices which with cruel handsput to silence living,ard, though dead, throughout all landsestimony giving,
oud hosannas singing.
om lies to lies they still proceed,eign forthwith a storyor o'er the murderous deed;conscience pricks them sorely.saints of God e'en after deathlandered, and asserted
ouths had with their latest breathssed and been converted,heresy renouncing.
en let them still go on and lie,cannot win a blessing;t us thank God heartily,ord again possessing.er is even at our door,
inter now has vanished,nder flowerets spring once more,
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neues Lied wir heben an,alt' Gott unser Herre,gen was Gott hat gethannem Lob und Ehre.uessel in dem Niederlanddurch zween junge Knabensein Wunder g'macht bekannt,mit seinen Gaben
chlich hat gezieret.
Erst' recht wohl Johannes heisst,ch an Gottes Hulden;ruder Heinrich nach dem Geist,
chter Christ ohn' Schulden.eser Welt geschieden sind,n die Kron' erworben,wie die frommen Gottes Kindein Wort sind gestorben,
Maert'rer sind sie worden.
alte Feind sie fangen liess,eckt sie lang mit Draeuen,
Wort Gott man sie lenken hiess,st auch wollt' sie taeuben,oewen der Sophisten viel,rer Kunst verloren,
mmelt er zu diesem Spiel;eist sie macht zu Thoren,nnten nichts gewinnen.
sungen suess, sie sungen sau'r,hten manche Listen;
naben standen wie ein' Mau'r,ht'ten die Sophisten.ten Feind das sehr verdross,r war ueberwunden
lchen Jungen, er so gross;d voll Zorn von Stunden,ht' sie zu verbrennen.
raubten ihn'n das Klosterkleid,eih' sie ihn'n auch nahmen;naben waren des bereit,rachen froehlich: Amen!nkten ihrem Vater, Gott,ie los sollten werdeneufels Larvenspiel und Spott,durch falsche Berdenelt er gar betreuget.
schickt Gott durch sein Gnad' also,ie recht Priester worden:elbst ihm mussten opfern daeh'n im Christen Orden,elt ganz abgestorben sein,euchelei ablegen,
Himmel kommen frei und rein,oencherei ausfegen
Menschen Tand hie lassen.
n schrieb ihn'n fuer ein Brieflein klein,ess man sie selbst lesen,ueck' sie zeigten alle drein,
hr Glaub' war gewesen.uechste Irrthum dieser war:
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muss allein Gott glauben,ensch leugt und treugt immerdar,oll man nichts vertrauen;
mussten sie verbrennen.
ei grosse Feur sie zuend'ten an,naben sie her brachten,m gross Wunder Jedermann,ie solch' Pein veracht'ten,euden sie sich gaben drein,ottes Lob und Singen,uth ward den Sophisten kleiniesen neuen Dingen,
h Gott liess so merken.
Schimpf sie nun gereuet hat,ollten's gern schoen machen;uern nicht ruehmen sich der Thatrgen fast die Sachen,hand' im Herzen beisset sielagen's ihr'n Genossen,kann der Geist nicht schweigen hie:abels Blut vergossen,ss den Kain melden.
e Aschen will nicht lassen ab,eubt in allen Landen;lft kein Bach, Loch, Grub' noch Grab,acht den Feind zu Schanden.im Leben durch den Mordweigen hat gedrungen,uss er todt an allem Orter Stimm' und Zungen
oehlich lassen singen.
ch lassen sie ihr Luegen nicht,rossen Mord zu schmuecken,hen fuer ein falsch Gedicht,wissen thut sie druecken,eil'gen Gott's auch nach dem Tod
n'n gelaestert werden,gen: in der lessten Nothnaben noch auf Erdenollen ha'n umkehret.
e lass man luegen immerhin,ben's keinen Frommen,llen danken Gott darin,
Wort ist wiederkommen.ommer ist hart fuer der Thuerinter ist vergangen,rten Bluemlein geh'n herfuer:s hat angefangen,ird es wohl vollenden.
un komm, der Heiden Heiland.our of the heathen, known.
the Ambrosian Christmas Hymn, "Veni,mptor, Gentium."_
dy derived from the Ambrosian original, 1525.ony from "The Choral Book for England," by_STERNDALE BENNETT _and_ OTTO
DSCHMIDT, 1865.
iour of the heathen, known
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r transgressions given.at God's right hand he stands
rings us life from heaven.ore let us joyful be
ng God right thankfullyoud songs of Hallelujah!ujah!
ne o'er Death could victory win;l mankind he reigned.by reason of our sin;was not one unstained.ame Death upon us all,
the captive world in thrall,s 'neath his dread dominion.
ujah!
s Christ, God's only Son,low state descending,
r sins away hath dones power forever ending.d all his right and claimm nothing but the name,
s sting is lost forever.ujah!
nge and dreadful was the fray,Death and Life contended;
was Life that won the day,eath's dark sway was ended.
Scripture plainly saith,is swallowed up of Death,scorn and led in triumph.ujah!
s, the Paschal Lamb, the Christ,God so freely gave us,cross is sacrificed
mes of love to save us.r door the blood-mark;-Faith
it in the face of Death.estroyer can not harm us.ujah!
refore let us keep the feastheartfelt exultation;o shine on us is pleased,un of our salvation.r hearts, with heavenly grace,the brightness of his face,
he night of sin has vanished.ujah!
th' unleavened bread to-day,rink the paschal chalice;God's pure word put awayaven of guile and malice.alone our souls will feed;
meat and drink indeed.no other life desireth.ujah!
ist lag in Todesbandennser' Suend' gegeben;wieder erstanden
at uns bracht das Leben:
wir sollen froehlich sein,oben und dankbar sein,
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Tod Niemand zwingen konnt'en Menschenkindern;acht alles unser' Suend',Unschuld war zu sinden.
kam der Tod so baldahm ueber uns Gewalt,uns in sei'm Reich gefangen.uja!
s Christus, Gottes Sohn,
ser Statt ist kommen,at die Suende abgethan,dem Tod genommenn Recht und sein' Gewalt,ibt nichts denn Tod's Gestalt,tachel hat er verloren.uja!
war ein wunderlich Krieg,d und Leben rungen;eben behielt den Sieg,den Tod verschlungen.hrift hat verkuendet das,n Tod den andern frass,ott aus dem Tod ist worden.
uja!
ist das recht' Osterlamm,Gott hat geboten,
t an des Kreuzes Stammser Lieb' gebraten,
Blut zeichnet unser' Thuer,aelt der Glaub' dem Tod fuer,uerger kann uns nicht ruehren.uja!
eiern wir das hoh' Fest
erzens Freud' und Wonne,ns der Herr scheinen laesst,selber die Sonne,urch seiner Gnaden Glanzht't uns're Herzen ganz,
uenden Nacht ist vergangen.uja!
essen und leben wohlhten Osterfladen,t' Sauerteig nicht sollei dem Wort der Gnaden,us will die Koste seinpeisen die Seel' allein,laub' will kein's Andern Leben.uja!
mm, Gott Schoepfer, heiliger GeistGod Creator, Holy Ghost.
the Hymn, "Veni, Creator Spiritus," ascribed tomagne._
dy, derived from the Latin original, _ 1543. Harmony by_SEBASTIAN BACH. _From the Cantata, "Gott der
ung erfuelle euch."
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oliest Light! O Rock adored!s thy light, thy living word,d himself our spirits leading,im as children pleading.
error, Lord, our souls defend,hey on Christ alone attend;
with faith unfeigned abiding,with all their might confiding.
ujah! Hallelujah!
oliest Fire! O Source of rest!that with joy and hope possest,
n thy service kept forever,t us from thee may sever.may thy power prepare each heart;weak nature strength impart,d to press, our foes defying,e, through living and through dying.ujah! Hallelujah!
mm, heiliger Geist, Herre Gott,l' mit deiner Gnaden GutGlaeubigen Herz, Muth und Sinn;
ruenst'ge Lieb' entzuend' in ihn'n.r, durch deines Lichtes Glastm Glauben versammelt hastolk aus aller Welt Zungen,i dir, Herr, zu Lob gesungen,uja! Halleluja!
heiliges Licht, edler Hort,ns leuchten des Lebens Wort,hr' uns Gott recht erkennen,erzen Vater ihn nennen.r, behuet' vor fremder Lehr,
wir nicht Meister suchen mehrJesum mit rechtem Glauben,hm aus ganzer Macht vertrauen.
uja! Halleluja!
heilige Brunst, suesser Trost,ilf uns froehlich und getrostnem Dienst bestaendig bleiben,uebsal uns nicht abtreiben.r, durch dein' Kraft uns bereit'aerk des Fleisches Bloedigkeit,
wir hier ritterlich ringen,Tod und Leben zu dir dringen.
uja! Halleluja!
The first stanza is found in a service-book of the church ofof the year 1514. The irregularities of the Germancation may be explained in part by the two-fold authorship,and other hymns.
Diess sind die heil'gen zehn Gebot'.Man a godly Life might live.
dy (from an old German Processional), Wittenberg,_ 1525.mony by_ M. PRAETORIUS, 1609.
t man a godly life might live,
id these ten commandments givetrue servant Moses, high
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leison!thy love constrain'd thee for our goody things to do by thy dear blood;hast paid all we owed,hast made our peace with God.leison!
y God bestow on us his grace and blessing,his holy footsteps tracing,alk as brethren dear in love and union,pent this sweet communion.leison!t us the Holy Ghost forsake;
e grant that we the right way take;hy poor church may seeof peace and unity.leison!
t sei gelobet und gebenedeiet,ns selber hat gespeisetinem Fleische und mit seinem Blute,b uns, Herr Gott, zu gute.eison!durch deinen heiligen Leichnam,on deiner Mutter Maria kam,as heilige Blut,ns, Herr, aus aller Noth.eison!
heilig' Leichnam ist fuer uns gegebenTod, dass wir dadurch leben,groesser' Guete konnte er uns schenken,wir sein soll'n gedenken.eison!dein Lieb' so gross dich zwungen hat,ein Blut an uns gross Wunder thatezahlt unser Schuld,ns Gott ist worden hold.eison!
t geb' uns Allen seiner Gnade Segen,wir gehen auf seinen Wegen,hter Lieb' und bruederlicher Treue,ns die Speis' nicht gereue.eison!dein heilig' Geist uns nimmer lass,ns geb' zu halten rechte Mass,ein' arm' Christenheit
n Fried' und Einigkeit.eison!
Es wollt' uns Gott genaedig sein.God unto us gracious be.
M LXVII. - _"Deus miseratur nostri."_
dy, Phrygian,_ 1538. _Harmony by_ A. HAUPT, 1869.
y God unto us gracious be,rant to us his blessing;show thy face to us, through theel life possessing:ll thy work and will, o God,may be revealed,
hildren all be fresh and sound,live-plants thy table round.
to the man these blessings cleaven God's holy fear doth live;him the ancient curse hath fledam's race inherited.
of Mount Zion God shall send,rown with joy thy latter end;hou Jerusalem mayst see,or and prosperity.
shall be with thee in thy ways,ive thee health and length of days;hou shalt children's children see,eace on Israel shall be.
hl dem, der in Gottesfurcht steht,er auf seinem Wege geht;igen Hand dich naehren soll,st du recht und geht dir wohl.
n Weib wird in dei'm Hause seinn' Reben voll Trauben fein,ein' Kinder um deinen Tischelpflanzen, gesund und frisch.
h so reich Segen haengt dem an,Gottes Furcht lebt ein Mann,m laesst der alt' Fluch und Zorn,
Menschenkindern angebor'n.
Zion wird Gott segnen dich,u wirst schauen stetiglichlueck der Stadt Jerusalem,
Gott in Gnaden angenehm.
ten wird er das Leben dein
mit Guete stets bei dir sein,u sehen wirst Kindes Kindass Israel Friede findt.
Mitten wir im Leben sind.h in Midst of Life we be.
dy,_ 1525. _Harmony by_ ERYTHRAEUS, 1608.
ugh in midst of life we be,of death surround us;shall we for succor flee,
ur foes confound us?e alone, our Saviour.ourn our grievous sin which haththe fire of thy fierce wrath.nd gracious God!nd mighty God!nd all-merciful Saviour!
eternal God!s, Lord, from sinkingdeep and bitter flood.eleison.
lst in midst of death we be,
grim jaws o'ertake us;rom such distress will free.
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ns nicht entfallenes rechten Glaubens Trost.eison!
Nun bitten wir den heiligen Geist.ray we all God, the Comforter.
irst stanza from an ancient German hymn. The others added by Luther._
dy of the thirteenth Century. Harmony by_ A. HAUPT, 1869.
w pray we all God, the Comforter,very heart true faith to pourhat he defend us, Till death here end us,for heaven we leave this world of sorrow.
mercy, Lord.
ne into us, O most holy Light,we Jesus Christ may know aright;
on him forever, Our only Saviour,o our true home again hath brought us.mercy, Lord.
it of love, now our spirits bless;with thy own heavenly fire possess;n heart uniting, In peace delighting,ay henceforth all be one in spirit.mercy, Lord.
highest comfort in all distress!naught with fear our hearts oppress:s strength unfailing O'er fear prevailing,th' accusing foe would overwhelm us.
mercy, Lord.
n bitten wir den heiligen Geist
n rechten Glauben allermeist,r uns behuete an unserm Ende,wir heimfahr'n aus diesem Elende.eis!
werthes Licht, gib uns deinen Schein,uns Jesum Christ kennen allein,wir an ihm bleiben, dem treuen Heiland,ns bracht hat zum rechten Vaterland.eis!
suesse Lieb', schenk uns deine Gunst,ns empfinden der Liebe Brunst,
wir uns von Herzen einander liebenn Frieden auf einem Sinn bleiben.eis!
hoechster Troester in aller Noth,ass wir nicht fuerchten Schand noch Tod,n uns die Sinne nicht verzagen,der Feind wird das Leben verklagen.eis!
Mit Fried' und Freud' ich fahr' dahin.ce and Joy I now depart.
ng Of Simeon, "Nunc Dimittis."
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d, the Father, with us stay,ffer us to perish;r sins O take away,ng, cheer and cherish.he power of hell defend;race to us be granted:-thee to be planted,rtfelt faith undaunted,ng thee unto the end;aints of every nation,ng hell's temptation,y the Lord's salvation.
Amen! Answer send!g we all Hallelujah!
s, Saviour with us stay,ffer us to perish;r sins O take away,ng, cheer and cherish.he power of hell defend;race to us be granted:-thee to be planted,rtfelt faith undaunted,ng thee unto the end;aints of every nation,ng hell's temptation,y the Lord's salvation. Amen! Answer send!
g we all Hallelujah!
y Spirit, with us stay,ffer us to perish;r sins O take away,ng, cheer and cherish.he power of hell defend;race to us be granted:-thee to be planted,rtfelt faith undaunted,ng thee unto the end;
aints of every nation,ng hell's temptation,y the Lord's salvation. Amen! Answer send!
g we all Hallelujah!
t der Vater wohn' uns beiss uns nicht verderben,uns aller Suenden freielf' uns selig sterben.em Teufel uns bewahr,ns bei festem Glauben,uf dich lass uns bauen,erzen Grund vertrauen,s lassen ganz und gar;en rechten Christenhen Teufels Listen,affen Gott's uns fristen. Amen! das sei wahr,
gen wir, Halleluja!
s Christus wohn' uns beiss uns nicht verderben,uns aller Suenden freielf' uns selig sterben.em Teufel uns bewahr,
ns bei festem Glauben,uf dich lass uns bauen,
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erzen Grund vertrauen,s lassen ganz und gar;en rechten Christenh'n des Teufels Listen,affen Gott's uns fristen. Amen! das sei wahr,
gen wir, Halleluja!
heilig' Geist wohn uns bei,ss uns nicht verberben,uns aller Suenden freielf' uns selig sterben.em Teufel uns bewahr,
ns bei festem Glauben,uf dich lass uns bauen,erzen Grund vertrauen,s lassen ganz und gar;en rechten Christenhen Teufels Listen,affen Gott's uns fristen. Amen! das sei wahr,
gen wir, Halleluja!
Wir glauben All' an einen Gott.believe in one true God.
hymn and tune were intended by Luther to be sung as theduring the morning service ("The German Mass"), and
ned in such use for a long time._
dy,_ 1525. Harmony from_ BENNETT -and_DSCHMIDT'S "Choral Book for England," and there
bed to an ancient source.
all believe in one true God,of the earth and heaven,
ather who to us the powerome his sons hath given.
l us at all times nourish,nd body, guard us, guide us,ll harms will keep and cherish,o ill shall ever betide us.tches o'er us day and night;ngs are governed by his might.
d we believe in Jesus Christ,nd Son of God confessed,everlasting day with God,power and glory blessed.Holy Ghost conceived,
of Mary, virgin mother,o lost men who believedould Saviour be and brother;rucified, and from the grave,gh God, is risen, strong to save.
in the Holy Ghost believe,with Son and Father reigneth,ue God. He, the Comforter,souls with gifts sustaineth.saints, in every nation,
ne heart this faith receiving,all sin obtain salvation,he dust of death reviving.sorrows past, there waits in store
, the life for evermore.
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glauben All' an einen Gott,pfer Himmels und der Erden,ch zum Vater geben hat,wir seine Kinder werden.l uns allzeit ernaehren,nd Seel' auch wohl bewahren,Unfall will er wehren,
Leid soll uns widerfahren,get fuer uns, huet't und wacht,ht Alles in seiner Macht.
glauben auch an Jesum Christ,
Sohn und unser'n Herren,wig bei dem Vater ist,er Gott von Macht und Ehren,aria der Jungfrauenwahrer Mensch geborenden heil'gen Geist im Glauben,ns, die wir war'n verloren,reuz gestorben, und vom Todr auferstanden durch Gott.
glauben an den heil'gen Geist,mit Vater und dem Sohne,ler Bloeden Troester heisst
mit Gaben zieret schoenenz' Christenheit auf Erden,n einem Sinn gar eben,' Suend' vergeben werden,eisch soll auch wieder leben.
diesem Elend ist bereitn Leben in Ewigkeit.
Waer' Gott nicht mit uns diese Zeit.od not come, may Israel say.
M CXXIV.- _"Nisi quia Dominus."_
dy,_ 1525. Harmony by_ M. PRAETORIUS, 1610.
God not come, may Israel say,od not come to aid us,
nemies on that sad daysurely have dimayed us;
nant now, and handful small,n contempt and scorn by allruelly oppress us.
ir furious wrath, did God permit,surely have consumed us,
n the deep and yawning pitife and limb entombed us;
men o'er whom dark waters roll,reams had gone e'en o'er our soul,
mightily o'erwhelmed us.
nks be to God, who from the pited us, when it was gaping;uls, like birds that break the net,blue skies escaping;are is broken-we are free!
ord our helper praised be,od of earth and heaven.
er' Gott nicht mit uns diese Zeit,
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l Israel sagen,Gott nicht mit uns diese Zeit,etten musst verzagen:ein armes Haeuflein sind,
ht't von so viel Menschen Kind,uns setzen alle.
uns ist so zornig ihr Sinn,ott haett' das zugeben,lungen haetten sie uns hinnzem Leib und Leben.aer'n als die ein' Fluth ersaeufteber dei gross' Wasser laeuft
mit Gewalt verschwemmet.
t Lob und Dank, der nicht zugab,hr Schlund uns moecht' fangen,n Vogel des Stricks kommt ab,er' Seel' entagangen.ist entzwei, und wir sind frei,erren Namen steht uns bei,ott's Himmels und Erden.
Jesaia, dem Propheten, das geschah.Things the Seer Isaiah did befall.
German Sanctus. Written for Luther's German Mass,_ 1526.
dy,_ 1526. _Harmony by_ ERYTHRAEUS, 1608.
things the seer Isaiah did befall:it he beheld the Lord of alligh throne, raised up in splendor bright,rment's border filled the choir with light.him stood two seraphim which had
ngs, wherewith they both alike were clad;wain they hid their shining with twainhid their feet as with a flowing train,
ith the other twain they both did fly.the other thus aloud did cry:
is God, the Lord of Sabaoth!s God, the Lord of Sabaoth!s God, the Lord of Sabaoth!ory filleth all the trembling earth!"he loud cry the posts and thresholds shook,he whole house was filled with mist and smoke.
dem Propheten, das geschah,r im Geist den Herren sitzen sahnem hohen Thron, in hellem Glanz,Kleides Saum den Chor fuellet ganz.
nden zween Seraph bei ihm daran,Fluegel sah er eineu jeden han;
ween verbargen sie ihr Antlitz klar,ween bedeckten sie die Fuesse gar,mit den andern zween sie flogen frei;nder ruften sie mit grossem G'schrei:g ist Gott, der Herre Zebaoth!ist Gott, der Herre Zebaoth!ist Gott, der Herre Zebaoth!
Ehr' die ganze Welt erfuellet hat!"em G'schrei zittert Schwell' und Balken gar,aus auch ganz voll Rauch und Nebel war.
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Ein' feste Burg ist unser Gott.Tower and Refuge is our God.
M XLVI.-_"Deus noster refugium et virtus."_
dy,_ 1529.
ng tower and refuge is our God,goodly shield and weapon;ps us free in every need,ath us now o'ertaken.d evil foe,us deadly woe;
guile and great mights dreaded arms in fight;th is not his equal.
h our own might we nothing can,are we lost and fallen;r us fights the righteous man,God himself hath callen.
e, Who is this?Chirst it is,le King and Lord,d of Hosts adored;ds the field foever.
ugh earth all full of devils were,oaring to devour us;
ar we no such grievous fear,hall not overpower us.
world's prince may stillfierce as he will,
n harm us none,udged; the deed is done;ttle word can fell him.
Word they still shall let abide,ttle thank have for it;gh all the fight he's on our side
is good gifts and Spirit.hey then our life,h, fame, child and wife,ese all be gone,umph have they won.ngdom ours remaineth.
feste Burg ist unser Gott,ute Wehr und Waffen,t uns frei aus aller Noth,s jetzt hat betroffen.t' boese Feind,nst er's jetzt meint:Macht und viel List,rausam Ruestung ist,
rd' ist nicht sein gleichen.
unser' Macht ist nichts gethan,nd gar bald verloren,it't fuer uns der rechte Mann,ott hat selbst erkoren.du, wer der ist?
sst Jesu Christ,err Zebaoth,t kein ander' Gott,
eld muss er behalten.
d wenn die Welt voll Teufel waer,
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ollt' uns gar verschlingen,rchten wir uns nicht so sehr,uns doch gelingen.
uerst dieser Welt,ur er sich stelltr uns doch nicht,acht, er ist gericht't;oertlein kann ihn faellen.
Wort sie sollen lassen stahn,ein'n Dank dazu haben;bei uns wohl auf dem Planinem Geist und Gaben.
en sie den Leib,hr', Kind und Weib,ahren dahin,ben's kein'n Gewinn,eich muss uns doch bleiben.
.-The perfectly regular though rugged versification of theal text (8,7; 8,7; 5,5,5,6,7.) has been modified in laterns by an attempt to extend the shorter lines by one syllable.enuine text is here given, and the English version ismed to it.
I. Berleih' uns Frieden gnaediglich.e our Days so perilous.
pacem Domine."_
dy,_ 1543. _Harmony by_ ERYTHRAEUS,_ 1608.
e our days so perilous,peace in mercy send us;d but thee can fight for us,d but thee defend us;
our only God and Saviour.
h' uns Frieden gnaediglich,Gott, zu unser'n Zeiten,doch ja kein Ander' nicht,er uns koennte streiten,du, unser Gott alleine.
II. Herr Gott, dich loben wir.God, thy Praise we sing.
eum Laudamus. For two Choirs._
dy, from the Latin Melody. Harmony by_DGRAF MORITZ.
God, thy praise we sing;God, our thanks we bring;
in eternity,e world worships thee.s all and heavenly hostglory loudly boast;herubim and Seraphimver with loud voice this hymn:rt thou, our God!
rt thou, our God!rt thou, our God,
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ajesty and godly mighte earth and all the realms of light.
welve apostles join in songhe dear prophets' goodly throngartyrs' noble army raisevoice to thee in hymns of praise.niversal Church doth theeghout the world confess to be
Father, on thy highest throne,orthy, true, and well belov'd Son,
omforter, ev'n the Holy Ghost,of she makes her constant boast.
King of all glory, Christ, we own,rnal Father's eternal Son.e mankind thou hast not, Lord,irgin Mary's womb abhorred;over camest death's sharp sting,ers unto heaven to bring;d's right hand thou sittest, cladlory with the Father had;shalt in glory come again,ge both dead and living men.rvants help whom thou, O God,
ansomed with that precious blood;that we share the heav'nly resthe happy saints eternally blest.s, O Lord, from age to age,less thy chosen heritage.h and keep them by thy power,ft them up for evermore.
God, we praise thee day by day,anctify thy name alway.us this day, and at all times,secret sins and open crimes;ercy only, Lord, we plead;rciful to our great need.
us thy mercy, Lord, as weeadfast trust repose in thee.e, Lord, have we put our trust;er let our hope be lost!
err Gott, dich loben wir,Gott, wir danken dir!Vater in Ewigkeit,ie Welt weit und breit.gel und Himmels Herr'as dienet deiner Ehr',
Cherubin und Seraphinn immer mit hoher Stimm':ist unser Gott!ist unser Gott!ist unser Gott,rre Zebaoth!
n' goettlich' Macht und Herrlichkeiteber Himmel und Erden weit.iligen zwoelf Boten Zahl,ie lieben Propheten all',euren Maert'rer allzumaldich, Herr, mit grossem Schall.nze werthe Christenheit
mt dich auf Erden alle Zeit,
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h, Gott Vater, im hoechsten Thron,n rechten und einigen Sohn,eiligen Geist und Troester werthchtem Dienst sie lobt und ehrt.enig der Ehren, Jesu Christ,
Vaters ewiger Sohn du bist.ngfrau Leib nicht hast verschmaeht,
esen das menschlich Geschlecht;st dem Tod zerstoert sein' Machtl' Christen zum Himmel bracht;
z'sst zur Rechten Gottes gleicher Ehr' in's Vaters Reich;chter du zukunftig bist
das todt und lebend ist.
n hilf uns, Herr, den Dienern dein,it dei'm theu'rn Blut erloeset sein:ns im Himmel haben Theiln Heiligen in ewigem Heil.
einem Volk, Herr Jesu Christ,egne das dein Erbtheil ist;und pfleg' ihr'r zu aller Zeiteb' sie hoch in Ewigkeit.ch, Herr Gott, wir loben dich,hr'n dein Namen stetiglich.t' uns heut', o treuer Gott,ller Suend' und Missethat.s gnaedig, o Herre Gott,s gnaedig in aller Noth:uns deine Barmherzigkeit,nsre Hoffnung zu dir steht.ch hoffen wir, lieber Herr;anden lass uns nimmermehr!
Von Himmel hoch da komm ich her.
Heaven above to Earth I come.
ristmas Song._ LUKE, ii.
dy,_ 1543.
m heaven above to earth I come,r good news to every home;idings of great joy I bring,of I now will say and sing.
you, this night, is born a childry, chosen Mother mild;
ender child of lowly birth,be the joy of all your earth.
Christ our God, who far on higheard your sad and bitter cry;lf will your salvation be,lf from sin will make you free.
brings those blessings long agoed by God for all below;n his heavenly kingdom blestay with us forever rest.
se are the tokens ye shall mark,
waddling-clothes and manger dark;shall ye find the young child laid,
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dy, Wittenberg,_ 1545. _Harmony by_ M. PRAETORIUS, 1610.
r is to me the holy Maid,-r can forget her;orious things of her are said;ife I love her better:r and good,I should
ed be,es not me;e my soul will ravishonstancy and love's pure fire,ith her bounty lavish
my heart's desire.
wears a crown of purest gold,e shining stars attend her;iment, glorious to behold,ses far in splendorn at noon;the moonands, the Bride
m who died:avail is upon her;ingeth forth a noble Sonall the world doth honor;
ows before his throne.
reat the Dragon raged, and stoodpen mouth before her;in was his attempt, for Godckler broad threw o'er her.his throneught his Son,ft the foee below.other, sore afflicted,into the desert fled,by her God protected,true Father fed.
ist mir lieb, die werthe Magd,ann ihr'r nicht vergessen,Ehr' und Zucht von ihr man sagt,t mein Herz besessen.n ihr hold,enn ich solltUnglueck han,gt nichts an;ll mich des ergoetzenrer Lieb' und Treu an mir,e zu mir will setzen,hun all mein Begier.
traegt von Gold so rein ein' Kronchten ihn zivoelf Sterne,eid ist wie die Sonne schoenaenzet hell und ferne,uf dem Mon'esse stondie Braut,
Herrn vertraut,weh, und muss g'baerenhoenes Kind, den edlen Sohn,ler Welt ein'n Herren,ie ist unterthon.
thut dem alten Drachen Zorn
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ill das Kind verschlingen;oben ist doch ganz verlor'n,n ihm nicht gelingen:ind ist dochimmel hoch
mmen hin,esset ihn
rden fast sehr wuethen;utter muss gar fein allein,will sie Gott behueten,er recht' Vater sein.
Vater unser im Himmelreich.ather, thou in Heaven above.
Vaterunser, kurtz und gut ausgelegt, und ingsweise gebracht, durch D. MARTIN LUTHER." The
Prayer, paraphrased._
dy,_ 1538. ? _Harmony by_ A. HAUPT, 1869.
Father, thou in heaven above,iddest us to dwell in love,thren of one family,ry for all we need to thee;us to mean the words we say,om the inmost heart to pray.
hallowed be thy name, O Lord!us firmly keep thy Word,ad, according to thy name,
y life, untouched by blame;false teachings do us hurt,-
or deluded souls convert.
kingdom come! Thine let it bee, and through eternity!hy Holy Spirit dwell
s, to rule and guide us well;Satan's mighty power and rageve thy Church from age to age.
will be done on earth, O Lord,ere in heaven thou art adored!ce in time of grief bestow,o obey through weal and woe;nful flesh and blood controlhwart thy will within the soul.
e us this day our daily bread,be duly clothed and fed,
eep thou from our homes afare and pestilence and war,
we may live in godly peace,ed by cares and avarice.
give our sins, O Lord, that theyre may vex us, day by day,forgive their trespassesnto us have done amiss;et us dwell in charity,erve each other willingly.
temptation lead us not;hen the foe doth war and plot
st our souls one very hand,armed with faith, O may we stand
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komm dein Reich zu dieser Zeitort hernach in Ewigkeit;ilig Geist uns wohne bei,inen Gaben mancherlei;atans Zorn uns gross Gewaltch, fuer ihm dein' Kirch' erhalt.
n Will gescheh', Herr Gott, zugleichrden wie im Himmelreich,
ns Geduld in Leidenszeit,sam sein in Lieb und Leid,und steu'r allem Fleisch und Blut,ider deinen Willen thut.
uns beut unser taeglich Brotas man darf zur Leibes Noth;t uns, Herr, fuer Unfried, Streit,euchen und fuer theuer Zeit,
wir in gutem Frieden stehnorg und Geizens muessig gehen.
unser Schuld' vergib uns, Herr,ie uns nicht betrueben mehr,ir auch unsern Schuldigernhuld und Fehl vergeben gern;nen mach uns all bereit
hter Lieb und Einigkeit.
hr uns, Herr, in Versuchung nicht,uns der boese Feind ansicht
nken und zur rechten Hand,ns thun starken Widerstand;auben fest und wohlgeruest'turch des heil'gen Geistes Trost.
allem Uebel uns erloes,
d die Zeit und Tage boes;uns vom wiegen Tod
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hteousness fulfilling;did he consecrate a bathsh away transgression,uench the bitterness of deathown blood and passion;uld a new life give us.
hear ye all, and well perceiveGod doth call baptism,hat a Christian should believerror shuns and schism:
we should water use, the Lordeth it his pleasure;
mple water, but the Wordpirit without measure;he true Baptizer.
how us this, he hath his wordigns and symbols given;dan's banks was plainly heard
ather's voice from heaven:s my well-beloved Son,
om my soul delighteth;im." Yea, hear him every onehe himself inviteth,
nd obey his teaching.
ender manhood Jesus straighty Jordan wendeth;oly Ghost from heaven's gateelike shape descendeth;hus the truth be not denied,ould our faith e'er waver,
he Three Persons all preside,ptism's holy laver,well with the believer.
s Jesus his disciples sent:ch ye every nation,
ost in sin they must repent;
ee from condemnation:t believes and is baptized,s a mighty blessing;-born man, no more he dies,l life possessing,ul heir of heaven.
o in this mercy hath not faith,ught therein discerneth,in sin, condemned to death,re that ever burneth;liness avails him not,
ught which he is doing;born sin brings all to naught,
maketh sure his ruin;lf he cannot succor.
eye of sense alone is dim,othing sees but water;ees Christ Jesus, and in himmb ordained for slaughter;es the cleansing fountain redhe dear blood of Jesus,from the sins inherited
fallen Adam frees us,om our own misdoings.
ist, unser Herr, zum Jordan kam
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seines Vaters Willen,anct Johann's die Taufe nahm,
Werk und Amt zu ' rfuellen.llt' er stiften uns ein Bad,schen uns von Suenden,fen auch den bittern Todsein selbst Blut und Wunden,
t ein neues Leben.
hoert und merket alle wohl,ott heisst selbst die Taufe,as ein Christen glauben soll,iden Ketzer Haufen:
pricht und will, das Wasser seinicht allein schlecht Wasser,eilig's Wort ist auch dabeiichem Geist ohn' Massen,allhie der Taeufer.
ch's hat er uns beweiset klar,ldern und mit Worten,aters Stimm man offenbarbst am Jordan hoerte.ach: das ist mein lieber Sohn,m ich hab' Gefallen,ill ich euch befohlen han,hr ihn hoeret alleolget seinen Lehren.
h Gottes Sohn hie selber stehter zarten Menschheit,ilig' Geist hernieder faehrtbenbild verkleidet;
wir nicht sollen zweifeln d'ran,wir getaufet werden,ei Person getaufet han,bei uns auf Erdenhnen sich ergeben.
n' Juenger heisst der Herre Christ:
in all' Welt zu lehren,ie verlor'n in Suenden ist,oll zur Busse kehren;aubet und sich taufen laesst,
adurch selig werden,ugeborner Mensch er heisst,cht mehr konne sterben,immelreich soll erben.
nicht glaubt dieser grossen G'nad,eibt in seinen Suenden,t verdammt zum ew'gen Todder Hoellen Grunde,hilst sein' eigen' Heiligkeit,
in Thun ist verloren.bsuend' macht's zur Nichtigkeit,er ist geboren,g ihm selbst nichts helfen.
Aug' allein das Wasser seiht,Menschen Wasser giessen,
laub' im Geist die Kraft verstehtlutes Jesu Christi,t fuer ihm ein' rothe Fluthhristus Blut gefaerbet,en Schaden heilen thutdam her geerbet,
von uns selbst begangen.
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n is fading from our sight,thou on us with heavenly light.
praise thee with the dawning day,e at evening also pray,ur poor song we worship thee
ever and eternally.
God the Father be adored,
od the Son, the only Lord,qual adoration be,l Comforter, to thee.
du bist drei in Einigkeit,ahrer Gott von Ewigkeit;onn' mit dem Tag von uns weicht:euchten uns dein goettlich Licht.
Morgens, Gott, dich loben wir,bends auch beten fuer dir,armes Lied ruehmt dichnd immer und ewiglich.
Vater, dem sei ewig Ehr,ohn der ist der einig' Herr,em Troester heiligen Geist,un an bis in Ewigkeit.
ext was converted to ascii format for Project Wittenbergndy A. Beesley and is in the public domain. You maydistribute, copy or print this text. Please direct anyents or suggestions to: Rev. Robert E. Smith of the Walthery at Concordia Theological Seminary.: [email protected]
e Mail: 6600 N. Clinton St., Ft. Wayne, IN 46825 USA (219) 481-2123 Fax: (219) 481-2126
The Project Gutenberg Etext of The Hymns of Martin Luther
's Little Instruction Bookmall Catechism of Martin Luther)ation by Robert E. Smith2, 1994n 1.1 -- December 22, 1994
001-003-002Ea
Ten Commandments: The Simple Way a Father Should Presentto His Household
e First Commandment
ust not have other gods.
at does this mean?
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must fear, love, and trust God more than anything else.
Second Commandment
ust not misuse your God's name.
at does this mean?
must fear and love God, so that we will not use His namee, swear, cast a spell, lie or deceive, but will use it toon Him, pray to Him, praise Him and thank Him in all times
ble.
Third Commandment
ust keep the Sabbath holy.
at does this mean?
must fear and love God, so that we will not look down oning or God's Word, but consider it holy, listen to it
gly, and learn it.
e Fourth Commandment
ust honor your father and mother. [So that things will goor you and you will live long on earth].
at does this mean?
must fear and love God, so that we will neither look downparents or superiors nor irritate them, but will honor
serve them, obey them, love them and value them.
Fifth Commandment
ust not kill.
at does this mean?
must fear and love God, so that we will neither harm norur neighbor's body, but help him and care for him when he is
Sixth Commandment
ust not commit adultery.
at does this mean?
must fear and love God, so that our words and actionse clean and decent and so that everyone will love and honorpouses.
e Seventh Commandment
ust not steal.
at does this mean?
must fear and love God, so that we will neither take ouror's money or property, nor acquire it by fraud or by
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him poorly made products, but will help him improve andt his property and career.
e Eighth Commandment
ust not tell lies about your neighbor.
at does this mean?
must fear and love God, so that we will not deceive bybetraying, slandering or ruining our neighbor's reputation,ll defend him, say good things about him, and see the best
everything he does.
Ninth Commandment
ust not desire your neighbor's house.
at does this mean?
must fear and love God, so that we will not attempt tour neighbor out of his inheritance or house, take it byding to have a right to it, etc. but help him to keep &ve it.
Tenth Commandment
ust not desire your neighbor's wife, servant, maid, animalsthing that belongs to him.
at does this mean?
must fear and love God, so that we will not release histake his employees from him or seduce his wife, but urgeo stay and do what they ought to do.
e Conclusion to the Commandments
at does God say to us about all these commandments?
s is what He says:
the Lord Your God. I am a jealous God. I plague thehildren and great-grandchildren of those who hate me withncestor's sin. But I make whole those who love me for and generations.''
at does it mean?
d threatens to punish everyone who breaks these commandments.ould be afraid of His anger because of this and not violateommandments. But He promises grace and all good things towho keep such commandments. Because of this, we, too, shouldim, trust Him, and willingly do what His commandments
e.
reed: The Simple Way a Father Should Present it to His Household
e First Article: On Creation
ve in God the Almighty Father, Creator of Heaven and Earth.
at does this mean?
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elieve that God created me, along with all creatures. He gave toody and soul, eyes, ears and all the other parts of my body,nd and all my senses and preserves them as well. He gives me
ng and shoes, food and drink, house and land, wife anden, fields, animals and all I own. Every day He abundantlyes everything I need to nourish this body and life. Hets me against all danger, shields and defends me from allHe does all this because of His pure, fatherly and divineess and His mercy, not because I've earned it or desrved it.of this, I must thank Him, praise Him, serve Him and obeyYes, this is true!
Second Article: On Redemption
n Jesus Christ, His only Son, our Lord, Who was conceived by theSpirit, born of the Virgin Mary, suffered under Pontius Pilate,ucified, died and was buried, descended to Hell, on the thirdse again from the dead, ascended to Heaven and sat down at theand of God the Almighty Father. From there He will come tothe living and the dead.
at does this mean?
elieve that Jesus Christ is truly God, born of the Father iny and also truly man, born of the Virgin Mary. He is myHe redeemed me, a lost and condemned person, bought and wonm all sins, death and the authority of the Devil. It did notim gold or silver, but His holy, precious blood, His innocent- His death! Because of this, I am His very own, will liveHim in His kingdom and serve Him righteously, innocently anddly forever, just as He is risen from death, lives and reignsr. Yes, this is true.
e Third Article: On Becoming Holy
ve in the Holy Spirit, the holy Christian Church, the communitysaints, the forgiveness of sins, the resurrection of the body,everlasting life. Amen.
at does this mean?
lieve that I cannot come to my Lord Jesus Christ by my owngence or power. But the Holy Spirit call me by the Gospel,tened me with His gifts, made me holy and kept me in the trueust as He calls, gathers together, enlightens and makes holyole Church on earth and keeps it with Jesus in the one, truen this Church, He generously forgives each day every sinitted by me and by every believer. On the last day, He will raised all the dead from the grave. He will give eternal life to meall who believe in Christ. Yes, this is true!
ur Father
mple Way a Father Should Present it to His Household
roduction
ather, Who is in Heaven.
at does this mean?
his introduction, God invites us to believe that He is our realand we are His real children, so that we will pray with
nd complete confidence, in the same way beloved childrench their beloved Father with their requests.
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course, God's name is holy in and of itself, but by thist, we pray that He will make it holy among us, too.
w does this take place?
en God's Word is taught clearly and purely, and when we live holys God's children based upon it. Help us, Heavenly Father,
his! But anyone who teaches and lives by something otherod's Word defiles God's name among us. Protect us from this,nly Father!
The Second Request
Kingdom come.
at does this mean?
ly God's Kingdom comes by itself, without our prayer. But wen this request that it come to us as well.
w does this happen?
en the Heavenly Father gives us His Holy Spirit, so that wee His holy Word by His grace and live godly lives here ine and there in eternal life.
e Third Request
Your will be accomplished, as it is Heaven, so may it be on Earth.
at does this mean?
ly, God's good and gracious will is accomplished without our
But we pray in this request that is be accomplished amongwell.
w does this happen?
en God destroys and interferes with every evil will and all evil, which will not allow God's Kingdom to come, such as thes will, the world's will and will of our bodily desires. Itappens when God strengthens us by faith and by His Word andliving by them faithfully until the end of our lives. Thiswill, good and full of grace.
he Fourth Request
s our daily bread today.
at does this mean?
ly, God gives daily bread to evil people, even without our But we pray in this request that He will help us realized receive our daily bread with thanksgiving.
at does ``Daily Bread'' mean?
erything that nourishes our body and meets its needs, such as:drink, clothing, shoes, house, yard, fields, cattle, money,
sions, a devout spouse, devout children, devout employees,and faithful rulers, good government, good weather, peace,
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discipline, honor, good friends, faithful neighbors andhings like these.
e Fifth Request
orgive our guilt, as we forgive those guilty of sinning against
at does this mean?
pray in this request that our Heavenly Father will neither payon to our sins nor refuse requests such as these because of our
nd because we are neither worthy nor deserve the things forwe pray. Yet He wants to give them all to us by His grace,e many times each day we sin and truly deserve only punishment.se God does this, we will, of course, want to forgive from ourand willingly do good to those who sin against us.
The Sixth Request
ad us not into temptation.
at does this mean?
d tempts no one, of course, but we pray in this request that Godotect us and save us, so that the Devil, the world and ourdesires will neither deceive us nor seduce us into heresy,
r or other serious shame or vice, and so that we will win andorious in the end, even if they attack us.
The Seventh Request
t us free from the Evil One.
at does this mean?
pray in this request, as a summary, that our Father in Heavenve us from every kind of evil that threatens body, soul,
ty and honor. We pray that when at last our final hour hasHe will grant us a blessed death, and, in His grace, bring us
mself from this valley of tears.
men.
at does this mean?
at I should be certain that such prayers are acceptable to thein Heaven and will be granted, that He Himself has commandedray in this way and that He promises to answer us. Amen.This means: Yes, yes it will happen this way.
acrament of Holy Baptism:
mple Way a Father Should Present it to His Household
Q. What is Baptism?ptism is not just plain water, but it is water containedGod's command and united with God's Word.
ich Word of God is this?
e one which our Lord Christ spoke in the last chapter ofew:
nto all the world, teaching all heathen nations, andng them in the name of the Father, the Son and of the
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ives the forgiveness of sins, redeems from death and thegives eternal salvation to all who believe this, just
d's words and promises declare.
at are these words and promises of God?
r Lord Christ spoke one of them in the last chapter of Mark:ever believes and is baptized will be saved; but whoeverot believe will be damned.''
How can water do such great things?
ter doesn't make these things happen, of course. It is God'swhich is with and in the water. Because, without God'sthe water is plain water and not baptism. But with God'st is a Baptism, a grace-filled water of life, a bath ofrth in the Holy Spirit, as St. Paul said to Titus in thehapter:ugh this bath of rebirth and renewal of the Holy Spirit,He poured out on us abundantly through Jesus Christ, our, that we, justified by the same grace are made heirsing to the hope of eternal life. This is a faithful.''
Q. What is the meaning of such a water Baptism?
means that the old Adam in us should be drowned by dailyw and repentance, and die with all sins and evil lusts,
turn, a new person daily come forth and rise fromagain. He will live forever before God in righteousnessrity.
ere is this written?
Paul says to the Romans in chapter six:re buried with Christ through Baptism into death, so
n the same way Christ is risen from the dead by theof the Father, thus also must we walk in a new life.''
One Should Teach the Uneducated to Confess
Q. What is confession?Confession has two parts:
a person admits his sin
d, a person receives absolution or forgiveness from thesor, as if from God Himself, without doubting it, butng firmly that his sins are forgiven by God in Heavenh it.
. Which sins should people confess?
en speaking to God, we should plead guilty to all sins, evenwe don't know about, just as we do in the ``Our'' but when speaking to the confessor, only the sins we
about, which we know about and feel in our hearts.
ich are these?
nsider here your place in life according to the Tenandments. Are you a father? A mother? A son? A daughter?
band? A wife? A servant? Are you disobedient, unfaithfuly? Have you hurt anyone with your words or actions? Have
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olen, neglected your duty, let things go or injuredne?
acrament of the Altar:
mple Way a Father Should Present it to his Household
Q. What is the Sacrament of the Altar?
the true body and blood of our Lord Jesus Christ underand wine for us Christians to eat and to drink,shed by Christ Himself.
. Where is that written?
e holy apostles Matthew, Mark and Luke and St. Paulhis:
Lord Jesus Christ, in the night on which He wased, took bread, gave thanks, broke it, gave it to Hises and said: ``Take! Eat! This is My body, which isfor you. Do this to remember Me!'' In the same way Heok the cup after supper, gave thanks, gave it toand said: ``Take and drink from it, all of you! Thisthe New Testament in my blood, which is shed for youive sins. This do, as often as you drink it, to
mber Me!''
What good does this eating and drinking do?
ese words tell us: ``Given for you'' and ``Shed for you toe sins.'' Namely, that the forgiveness of sins, life andon are given to us through these words in the
ment. Because, where sins are forgiven, there is life andon as well.
Q. How can physical eating and drinking do such great things?
course, eating and drinking do not do these things. These
written here, do them: ``given for you'' and ``shed forforgive sins.'' These words, along with physical eating
inking are the important part of the sacrament. Anyoneelieves these words has what they say and what they, namely, the forgiveness of sins.
Q. Who, then, receives such a sacrament in a worthy way?
course, fasting and other physical preparations areent disciplines for the body. But anyone who believeswords, ``Given for you,'' and ``Shed for you to forgiveis really worthy and well prepared. But whoeveror does not believe these words is not worthy and is
pared, because the words, ``for you'' demand a heart thatelieves.
Father Should Teach His Householdduct Morning and Evening Devotions.
ng Devotions
n as you get out of bed in the morning, you should blesslf with the sign of the Holy Cross and say:
he will of God, the Father, the Son and the Holy Spirit beAmen.
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kneeling or standing, say the creed and pray the Lord's. If you wish, you may then pray this little prayer as well:
eavenly Father, I thank You, through Jesus Christ, Yourd Son, that You kept me safe from all evil and danger lastSave me, I pray, today as well, from every evil and sin, sol I do and the way that I live will please you. I put
in your care, body and soul and all that I have. Let YourAngels be with me, so that the evil enemy will not gain powerme. Amen.
The Project Gutenberg Etext of The Small Catechism of Martin Lutherncluded in this volume are the Hymns of Martin Luther