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Mariology Mariology is the theological study of Mary, the mother of Jesus. Lady Mary was a Jewish woman of Nazareth in Galilee. Mary in Hebrew: Miriam 1
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Mariology New

Apr 13, 2018

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Page 1: Mariology New

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Mariology

Mariology is the theological study of Mary,

the mother of Jesus.

Lady Mary was a Jewish woman of

Nazareth in Galilee.

Mary in Hebrew: Miriam

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Who is the Blessed Virgin Mary?

What do you know about her?

What is the role of Mary in

God’s plan for our salvation?

Do Catholics

worship Mary?

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Luke 1:26-38

Announcement of the Birth of

Jesus

March 25)

Group Activity:

Read Luke 1:26-38 and make a

reflection out of it.

Each group will be given

20 mins. to finish the

activity.

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Mary and Sacred Scripture

Typology – OT persons and events are called

“types” of the NT persons and events they

prefigure.

– A type is a prophetic foreshadowing of its

NT counterpart.

Example:

Jonah’s three days in the

whale

Jesus’s three days in the

tomb Mt 12:40)

Bronze serpent

 Numbers 21:9)

Crucifixion of Christ

Jn 3:14)

Adam Christ Rom 5:14)

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Mary as the New Eve

OT Type Gen 3) NT Counterpart(Luke 1: 26‐38)

Fallen angel Serpent) elicits

Eve’s

“no” to God

Archangel Gabriel elicits

Mary’s

“yes” to God (Fiat of Mary)

Adam loses grace for all

mankindJesus restores grace for

all mankind

Eve cooperates in

Adam’s sinMary cooperates in

 Jesus’ redemption

Eve is the mother of all

mankind

Mary is the New Queen

Mother of all mankind5

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Mary as New Ark of the Covenant

OT Ark carried the

stone tablets of the Law,

the written Word of God

Ex 25)

NT Ark Mary) carried

the living Word of God

Jesus Christ

– Made of acacia wood

(supposedly incorruptible)

– Plated inside and outside

 with pure gold– Kept free from all impurity

and profanation

– Helps us to understand the

Biblical basis for the

Immaculate Conception, the

perpetual virginity of Mary,and the Assumption of Mary

into heaven6

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Mary as the NT Queen Mother

OT kings clearly prefigured Christ as the NT

King of kings Rev 19:16)

– Jesus descended from King David, thus the

kings of Judah especially prefigured Jesus’

kingship

- The queen was the king of Judah’s mother,

not his wife

Mary is a queen wearing a crown of twelve stars

Rev 12:1)

Mary is the mother of the followers of Jesus –

she is the Mother of all

Christians Rev 12:17

 

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Four Infallibly Defined Marian

Doctrines

Divine Maternity

Perpetual Virginity

Immaculate Conception

Bodily Assumption

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Divine Maternity

Mary is the Mother of God and of the Redeemer

Council of Ephesus, January 1)“when the designated

time had come, God sent forth His Son, born of a

woman…that we might receive our status as adopted

sons” Gal 4:4-5)

- the most basic truth and the essential core of

Mary’s unique dignity and role in God’s salvific

plan.

- this assert not that Mary is a “goddess,” but her

Son is truly God. Mary only gives Jesus

what any human mother gives her baby.

- through Mary, Jesus is truly Man, “the Son of

Mary and the Son of God IS one and

the same person, Emmanuel” 9

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Theotokos – Greek for “the God-bearer”

Elizabeth calls Mary “mother of my Lord”

Lk 1:43) Lord = God

Virgin bear a son, name him Emmanuel

Mt 1:23)

Emmanuel = “God is with us”

Is 7:14)

Child born will be called holy,

the Son of God Lk 1:35)

God sent his Son, born of

a woman Gal 4:4)

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Mary remained a virgin in her entire life

pre-partum, in-partu, post partum)

- Mary’s perpetual virginity is not simply

abstention from sexual intercourse, but the positive

value of perfect personal integrity in her total gift

of self to God.

- Mary’s virginal conception is not just a symbolic

description or literary device of Matthew

and Luke to describe God’s intervetion,

nor is it merely a human construct to

insist on Jesus “divinity”

-Rather, it is the way God in fact chose to send

His Son into the world when the

fullness of time had come.

Perpetual Virginity

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Protestant objections to Jesus as an

only child:

– Brothers James, Joseph, Simon & Jude

(Mt 13:55-56)– Joseph knew her not until she bore

first-born (Mt 1:25)

Mary the mother of James & Joseph (Mt 27:56)

is also Mary the wife of Cleopas (Jn 19:2

How can this be, since I do not know

man (Lk 1:34)

 Age 12, Jesus evidently only sonof Mary (Lk 2:41-51)

 Jesus is “the son of Mary” not

“a son of Mary”(Mk 6:3)

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 Jesus entrusted Mary to John, not a younger

sibling (Jn 19:26)

Cousins are called “brothers” (in Greek,

adelphoi) because there is no word for

“cousin” in Hebrew or Aramaic

In the book of Acts, the gathering of Jesus’

brothers was about 120 (see Acts 1:12-15)St. Paul also uses “brethren” and

“kinsmen” interchangeably

(see Rom 9:3)

Brethren can refer to those who are notrelated by blood, such as a

friend or ally (Amos 1:9)

Answers to the objections:

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Virginity - is a condition of a female

 who has not experienced sexual

intercourse and whose genital

organs have not been altered

by carnal connection.

Virginity – Medical

Perspective

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Moral Virginity – it is the state of not

knowing the nature of sexual life and not

having experienced sexual relations. Applies to children below age of

puberty and whose sex organ and

secondary sex characters are not yet developed.

Physical Virginity – a condition

 whereby a woman is conscious

of the nature of sexual lifebut has not experienced

sexual intercourse.

Kinds of Virginity

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Demi Virgin – this term refers to a condition

of a woman who permits any form of sexual

liberties as long as they abstain from

rupturing the hymen by sexual act.

Virgo Intacta – literally the term refers toa truly virgin woman; that there are

no structural changes in her

organ to infer previous

sexual intercourseand that she is a

 virtuous woman.

Kinds of Virginity

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From the first moment of her conception, Mary –

by the singular grace of God and by virtue of themerits of Christ – was preserved and immune from

original sin.

“In view of the merits of Christ” means Mary was

made holy by her immediate relationship toChrist, the source of grace, for whom and

towards whom all things are created.

The “Immaculate Conception” as

God’s gift to Mary, is doubly

Christ-centered:

Immaculate Conception

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*It was given because she would be theMother of Christ.

*It shows that no one is saved apart

from Christ, even those who lived

centuries before him.

Immaculate Conception

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Hail full of grace [highly favored one] the

Lord is with you Lk 1:28)

[full of grace = absence of sin]

You have found favor with God

Lk 1:30)

For with God nothing shall be impossible

Lk 1:37)

Complete enmity between woman

[full of grace] and Satan [full of sin]

Gn 3:15)

Ark is made of purest gold for

God’s word

Ex 25:11-21)

[Mary is the Ark of the New

Covenant]

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– as being “preserved from all guilt of original sin,

Mary was taken up body and soul into heavenly glory

upon the completion of her earthly sojourn.”

 August 15)

-Mary reveals the fullness of God’s redeeming

work for all of us, a sign of certain hope and

comfort to the pilgrim People of God.

- Both privileges of Mary, her Immaculate

Conception and her Assumption are

not exceptions that separate Mary

from us, rather, privileges of

fullness and completion.

Assumption

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These graces were given to Mary

precisely in view of her unique role in

God’s plan to save all through

Christ’s redemptive mission

Assumption

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Assumption

Enoch taken into heaven without dying Gn 5:24; Hb 11:5)

Elijah assumed into heaven in a fiery chariot 2 Kg 2:11)

Many saints who had fallen asleep were raised Mt 27:52

We who are alive will be caught up to meet the Lord in the

air 1 Thess 4:17)

Ark in heaven = woman clothed with the sun Rev 11:19-12:

Feast of the Assumption was already being celebrated in

Palestine in the 400s Ancient account of the life of St.

Theodosius)

Mary was assumed into heaven as a forerunner of the

resurrection that all who belong to Christ will experience see

1 Cor 15:12-23)

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The Role of Mary in God’s

Plan for Our Salvation

St. Paul teaches that “there is one mediator between

God and men, the man-God Christ Jesus, who gave

himself as a ransom for all” 1 Tim 2:5)

*Mary’s participation in salvation history does not

diminish the unique mediation of Christ

– As the Mother of Christ and Mother of

Christians she points us to Jesus

Mary’s role can be summarized by

the terms Coredemptrix,

Mediatrix, and Advocate

cf CCC 969)

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Mary as Coredemptrix

Jesus Christ is the redeemer of mankind.--Christ

paid the price of his own sacrificial death on the

cross to ransom us, to set us free from the slavery of

sin, thus achieving our redemption.

Mary as Coredemptrix -refers to Mary’s unique

and intimate cooperation with her divine Son in

redeeming the human family.

Mary’s participation in our redemption is

completely and in every way

secondary and dependent to the

sacrifice of Jesus

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Mary as Coredemptrix

Rooted in Genesis 3:15, where Mary is

“prophetically foreshadowed in the promise of

victory over the serpent”

Mary’s unique participation in the Redemption was

scripturally foreshadowed in the prophecy of Simeon

at the Temple where he said to Mary: “a sword

will pierce your own heart, too” Lk 2:35)

Mary accepted the invitation of the angel

Gabriel to become the Mother of God

Lk 1:38)

Eve gave the fruit to Adam as the

instrument for the fall of

humanity – Mary gave the

body to Jesus as the

instrument for the

Redemption of humanity

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Mediatrix of All Graces

Mediator is one who links or reconciles separate or opposing

parties

Jesus Christ is the “one mediator between God and thehuman race” (1 Tim 2:5) --Through his sacrificial offering he

has become high priest and unique mediator who has gained

for us access to God’s saving grace for humanity 

Mary is called Mediatrix in virtue of her cooperation in thesaving mission of Christ, who alone is the unique mediator

• From the moment she said “yes” to God (Lk 1:38) until

 Jesus died on the Cross (Lk 2:35; Jn 19:25) Mary’s faith

never wavered

• St. Paul says that all Christians are mediators or

“ambassadors for Christ”(2 Cor 5:18-20)   26

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Note: 

Before the lesson starts, 

required the

 students

 to

 bring

 bible.

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Note: 

Before the lesson starts, 

required the

 students

 to

 bring

 bible.

28