Manifestation and ORMUS

8/18/2019 Manifestation and ORMUS

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Manifestation and ORMUSby Barry Carter

S/ http://www.subtleenergies.com/ormus/tw/manifestation.htm

Someone asked:

“Which is the best ORMUS product formanifestation?”

Before I can respond to this question we mustdecide on a definition of terms. The word"manifestation" has different meanings todifferent people. Some people interpret it to

mean that you think of something and itmanifests instantly out of thin air in front of you.Some think that you must use great effort to dothis. Some think that each of us creates ourown reality all the time. Some think that God orsomeone else creates things for us.

Date: 14 de abril de 2016, 14:24Topic: Manifestation and ORMUS

http://www.subtleenergies.com/ormus/tw/manifestation.htmhttp://www.subtleenergies.com/ormus/tw/manifestation.htmhttp://www.subtleenergies.com/ormus/tw/manifestation.htm


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My favorite theory of manifestation involvesthree steps. Step one is that someone decideson something that they want. This usuallyhappens after they experience something thatthey don't want. So, step one is:

1. Ask for what you want.

Then what you want is instantly delivered toyour door by something or someone that there

are many names for. Some say Angels. Somesay Source. Some say God. Some say All ThatIs. Thus step two is:

2. What you want is delivered right outsideyour door.

The second step is not your job.

Finally you must let it in. This requires opening


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the door to your heart or to the feelings thatmatch up with what you want. Let's say thethird step is:

3. You must let it in.

According to this theory, the first two stepshappen pretty much automatically. The thirdstep is where most people have problems. Italmost requires forgetting what you wantbecause remembering what you want keepsthe vibration of not-having-it foremost.

It is like having a TV set that can only beoperated by a remote control. When you arewatching a channel that you don't like, youdecide that you would rather watch another

channel that you like more. The problem is thatyour remote control works by sending out avibration to the TV set.

Imagine that this vibration is how you feel right


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now. If you feel yucky, this pushes the yuckychannel button on the remote and tunes in theyucky channel. But you don't want to watch theyucky channel because when you watch it youfeel yucky. So how do you get out of this loop?

One way is to get pissed that you are stillfeeling yucky. This changes the channel up tothe angry channel. This feels a bit betterbecause there is a bit more personal power init but it does not feel the way you really wouldfeel if you got exactly what you wanted. But itdoes feel better.

A scale of feeling tones might look like this:

1. Joy/Knowledge/Empowerment/Freedom/

Love/Appreciation 2. Passion

3. Enthusiasm/Eagerness/Happiness

4. Positive Expectation/Belief


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5. Optimism

6. Hopefulness 7. Contentment

8. Boredom

9. Pessimism

10. Frustration/Impatience/Irritation 11. "Overwhelment"

12. Disappointment

13. Doubt

14. Worry

15. Blame

16. Discouragement

17. Anger

18. Revenge

19. Hatred/Rage

20. Jealousy

21. Insecurity/Guilt/Unworthiness

22. Fear/Grief/Depression/Despair/


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Powerlessness

(The scale above comes from the Abraham-Hicks teachings. You can find it at:

http://www.law-of-attraction-made-easy.info/hicks-law-of-attraction.html

among other places.)

Now imagine that our remote control mostlychanges channels in sequence. Thus if I wereon channel 22, above, I would have to gothrough channels 21, 20 and 19 before I couldget to channel 18.

Let's su ppose that I am on channe l 21 where Iam wat ching a show about robbery andviolence. This feels like insecurity, danger andthreat. I decide that I want to watch the superhero show that is on channel 18. I want to

http://www.law-of-attraction-made-easy.info/hicks-law-of-attraction.htmlhttp://www.law-of-attraction-made-easy.info/hicks-law-of-attraction.htmlhttp://www.law-of-attraction-made-easy.info/hicks-law-of-attraction.htmlhttp://www.law-of-attraction-made-easy.info/hicks-law-of-attraction.html


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manifest super powers in order to get revengeon the people that played the parts of therobbers and maimers in the show on channel21. First, I might feel jealous of their power toharm me and watch the jealousy channel for awhile. Then I might feel hatred and rage towardthem while watching channel 19. Finally Iwould plot (think of a plot) some kind ofpowerful revenge against them. I might think ofhow to manifest super powers to fly to themlike Superman and punch them like Ironman orturn them inside out like Neo.

The feeling of power that one gets whencontemplating revenge feels better than thefeeling of powerlessness that one gets whenwatching channel 22.

Now, suppose I want to manifest more of thestuff on channel 1 in my life. What are the firstthings I must do?

Well, let's say I have a habit of hanging out


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somewhere between channel 22 and channel16. I perpetuate this habit by thinking of thingsthat match up with the feelings I get when I amtuned into those channels. My beliefs, aboutthe way things are, are the habits of thoughtthat keep me tuned in to those channels.

I can work my way gradually up through thechannels and eventually manifest those thingswhich correspond to Joy/Knowledge/Empowerment/Freedom/Love/Appreciation inmy life. But suppose I want to move up throughthe channels more quickly. Suppose mymantra is "I want patience and I WANT ITNOW!"

Remember the three steps of manifestation:

1. Ask for what you want.

2. What you want is delivered right outsideyour door.

3. You must let it in.


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Most of the great spiritual teachings offeradvice on how to open the door and let whatyou want in (step three above).

The Bible says:

"If you have faith as a grain of mustardseed, you will say to this mountain, Bemoved from this place to that; and it willbe moved; and nothing will be impossible

to you."

What is this "faith"? Is it similar to trust? Hereare some Bible translations on this subject:

New American Standard Bible (©1995)

Trust in the LORD and do good; Dwell inthe land and cultivate faithfulness.


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GOD'S WORD® Translation (©1995)

Trust the LORD, and do good things. Livein the land, and practice being faithful.

King James Bible

Trust in the LORD, and do good; so shaltthou dwell in the land, and verily thoushalt be fed.

American King James Version

Trust in the LORD, and do good; so shallyou dwell in the land, and truly you shallbe fed.

American Standard Version

Trust in Jehovah, and do good; Dwell inthe land, and feed on his faithfulness.

Bible in Basic English

Have faith in the Lord, and do good; be at


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rest in the land, and go afterrighteousness.

In fact, we can find teachings in most of thegreat spiritual traditions on how to accomplishthe third step. Many of these traditions suggestthat forgetting to tune in to the yucky channel isone of the keys to changing up to the channelyou want. This "forgetting" receptivity principleis the subject of many spiritual writingsincluding this one from Rumi:

"For sixty years I have been forgetful,every minute, but not for a second hasthis flowing toward me stopped orslowed."

Lao Tzu said it as well:

when a man is in turmoil how shall he findpeace

Save by staying patient till the stream


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clears?

How can a man's life keep its courseIf he will not let it flow?

Those who flow as life flows know

They need no other force:

They feel no wear, they feel no tear,They need no mending, no repair.

-Tao Te Ching, Lao Tzu

Here is a Zen koan on this subject:

Sitting quietly, doing nothing, the springcomes and the grass grows by itself.

and a quote from the I Ching:

Mountains standing close together:

The image of KEEPING STILL.


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Thus the superior man

Does not permit his thoughtsTo go beyond his situation

The heart thinks constantly. This cannotbe changed, but the

movements of the heart--that is, a man'sthoughts--should restrict themselves tothe immediate situation. All thinking thatgoes beyond this only makes the heartsore.

and Jesus from the Sermon on the Mount:

Therefore I say unto you, Take no thoughtfor your life, what ye shall eat, or what yeshall drink; nor yet for your body, what yeshall put on. Is not the life more thanmeat, and the body than raiment? Beholdthe fowls of the air: for they sow not,neither do they reap, nor gather intobarns; yet your heavenly Father feedeth


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them. Are ye not much better than they?Which of you by taking thought can addone cubit unto his stature? And why takeye thought for raiment? Consider thelilies of the field, how they grow; they toilnot, neither do they spin: And yet I sayunto you, That even Solomon in all hisglory was not arrayed like one of these.Wherefore, if God so clothe the grass ofthe field, which to day is, and tomorrow iscast into the oven, shall he not muchmore clothe you, O ye of little faith?Therefore take no thought, saying, Whatshall we eat? or, What shall we drink?or, Wherewithal shall we be clothed? (Forafter all these things do the Gentilesseek:) for your heavenly Father knoweththat ye have need of all these things. Butseek ye first the kingdom of God, and hisrighteousness; and all these things shallbe added unto you. Take therefore nothought for the morrow: for the morrowshall take thought for the things of itself.Sufficient unto the day is the evil thereof.

-Matthew 6:25-34


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Here is another quote on this subject from the Abraham-Hicks material:

When you are in the vibration ofappreciation, you are in the vibration of

allowing. Whatever it is you areappreciating, you are allowing, with thatmuch more emphasis, in the now. In otherwords, it speeds the process.

If we were wanting to reach for joyfulexperience, or the experience ofconnection, we would superimpose theword "appreciation", because it is a purervibration for most. When you say, "I wantthat, or I have to have that," sometimes itcan get messy. But when you say, "Isurely do appreciate that," there is verylittle contradictory vibration within you.

And you are much more likely to then usethat as your excuse to allow what you'vebeen telling the Universe, all along, withyour yippees and yahoos, that you are


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wanting.

The art of letting it in says, "Well-beingabounds, and I'm a worthy receiver of it.

And when I think that thought, I don't let itin. When I think that thought, I let it in alittle more. And when I think that thought, Ireally let it in. I choose that thought." Do Ichoose that thought because it is reality?Do I choose that thought because myparents agree with it? No, but I choosethat thought because it lets it in.

From Abraham-Hicks Workshop,Syracuse, NY -- 9/30/00

Thus the process of manifesting our goals

might, according to this theory, be a process ofasking for what you want, realizing that it isdelivered to your door instantly and realizingthat all you have to do is let it in.


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I think that ORMUS helps us to let it in byhelping to put our consciousness into a morecoherent state. That coherent state seems tobe similar to the state of meditation or prayerthat mystics often seek to achieve throughregular practice over a period of decades. Thisincreased-brain-coherence state has beenmeasured using an electroencephalograph onseveral people while they consumed variousORMUS products. You can read about theseexperiments at:

http://www.subtleenergies.com/ormus/tw/coherence.htm

These reports include the latest report fromThomas Geckler that was posted to some ofthe ORMUS forums on January 20, 2009.

Now, let's suppose that the reported effects onthe coherence.htm page are common results ofORMUS ingestion. What we might see, in thiscase, is a more rapid manifestation of our

http://www.subtleenergies.com/ormus/tw/coherence.htmhttp://www.subtleenergies.com/ormus/tw/coherence.htm


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thoughts. Now suppose that we still havehabits-of-thought (beliefs) that feel yucky.These beliefs (habits-of-thought) will trigger amore rapid change to one of the yuckychannels and something that does not feelgood will manifest in our lives more quicklybecause we are opening the door and letting inthe consequences of our thoughts (and thefeelings they trigger) more quickly byperiodically quieting our minds. Instant karma.

This ma y be what the gentleman who took the"annealed" white powder of gold experienced,as described at:

http://www.subtleenergies.com/ormus/tw/realthing.htm

when things that he did not want startedmanifesting too quickly for him.

While it might seem like a bad thing to manifest

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what you don't want more quickly, it actuallycan be a good thing. It is instant feedback(karma) that clues you in to the habits-of-thought (beliefs) that you most frequentlyentertain. Here is how I described this in thefirst draft of my 2008 Nexus article titled "AnORMUS Manifestation":

Imagine that you're watching a channelthat you don't like. When you "intend" tochange the channel, you punch theremote control and it sends a certainfrequency to the TV set. The frequency,which the remote sends out, changes thechannel. Now imagine that the frequencythe remote sends out is how you are"feeling". Feeling afraid or bad is thefrequency that tunes in the channel youdon't like. Feeling good changes thechannel to what you want.

Sometimes, repeating your intention canline up more with the feeling of fear thanwith the good feeling that will bring you


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what you want. If you repeatedly punchthe fear button on the remote this tunes inthe channel that you don't want.

You have memories of things that feelreally good. If you punch those buttons onthe remote the good feelings that thesememories trigger will tune you in to thechannel you already intended. You canpunch the button for the channel you likeon the remote by imagining about howyou will feel when your intentionmanifests.

You can also do this by thinking of thepowerful awareness of the manifestationof your fears. When you manifest whatyou want by feeling good, you can say

with pride "I did that!" When you manifestwhat you don't want by feeling bad youcan still say with pride "I did that!"

Your intention is not the frequency that


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tunes in the channel. How you feel is thefrequency. I suspect that ORMUS is themedium that carries the frequency. Thedenser the medium the faster thefrequency travels through that medium.You can hear the train coming by puttingyour ear to the iron rail before you willhear it through the air. The densermedium will bring back the echo ofwhatever feeling you put into it morequickly.

It is like you are standing on a ledge in theGrand Canyon. You shout something anda few seconds later the echo comes backto you. It startles you because it seemslike someone else is standing next to youand has shouted back the same thing thatyou shouted. Perhaps you shouted out "Ilove you" or perhaps you shouted out "Ihate you".

The Grand Canyon is so big that the echois delayed a long time. This makes it


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seem that the echo you hear is comingfrom someone else. If you hear the words"I love you" you feel really good aboutyourself but if you hear the words "I hateyou" you might become frightenedbecause you think that someone wishesto harm you.

If the ORMUS elements are a medium ofcommunication between mind and spirit,they will bring us back the echo ofwhatever we are feeling about ourselves.

What would happen if the air, whichcarries the sound of the voice, suddenlybecame thicker? What if it becameinfinitely thick so that every thought wouldinstantly manifest those things that were

in resonant harmony with it?

I think that this is what happens withORMUS, especially the more powerfulforms. I think it carries the resonance of


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our thoughts and beliefs and brings backthe echo of their manifestation veryquickly. If this is true then here is a way totell if you are ready for the more powerfulforms of ORMUS:

First, examine your life--do things youdon't like ever happen to you? Would yoube happier if these things were intensifiedand more instantly connected to thethoughts that called them in? Conversely,notice how regularly the things you do likehappen to you. When you wake up in themorning do you contemplate your daywith delicious anticipation or do you dreadgoing to work?

Your beliefs are habits of thought, which

ORMUS will not change. When you takeORMUS it does not steal your free choice.It does not make you think only of whatyou want and prevent you from thinking ofwhat you don't want. You still can choosewhich thought you are going to think in


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every moment. Be sure you always thinkof your angels and never think of yourdemons--for whichever you think of youwill manifest in your life and thismanifestation will only be hastened andheightened by the ingestion of the morepowerful forms of ORMUS.

It is possible to change how you feel bychanging the channel with your thoughts.There is always something to think aboutthat feels better. Go there and notice how"what you want" continues to show upwith more regularity.

When you experience the outcome offear, you clarify your intention for whatyou want. The contrast clarifies your

intention. You will always remember thisclarified intention, as will the deliverysystem that brings it too you. You alreadydecided what you want; there is no needto repeat it. The universal delivery systemdelivered it outside your front door.


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Feeling bad holds the door shut. Feelinggood opens the door and lets it in.

I believe that the ORMUS elementsprovide an infinitely thick, instantaneouscommunication medium for our thoughtsand intentions.

Sometimes I ask people what their favoritedisaster is. After getting over being startled bythe question some people will say it is that theIlluminati will develop a mind control deviceand put it in their television set. (Other peoplesay that this device was developed by a groupof evil aliens and some people say it wasdeveloped by Satan (or satin)). Other peoplesay that their favorite disaster is globalgeological cataclysm brought on by the shift of

the poles or by global warming or by a closeencounter with Nibiru. Still others say it is apulse of galactic energy that will fry all of ourelectrical equipment around 2012. Others alsosay it is peak oil or nuclear winter which willmove us back to the stone age.


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I believe that each of these disasters willhappen to those who think upon them enoughbecause:

"What you think upon grows. Whatever

you allow to occupy your mind youmagnify in your life. Whether the subjectof your thought be good or bad, the lawworks and the condition grows. Anysubject that you keep out of your mindtends to diminish in your life, because

what you do not use atrophies. The moreyou think of grievances, the more suchtrials you will continue to receive; themore you think of the good fortune youhave had, the more good fortune willcome to you."

--Emmet Fox from Make Your LifeWorthwhile, 1942

Now, you might ask, how can different futureshappen to different people? How can each of


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us get what we focus on (be it good or bad)while others get a different future? This iswhere infinity comes in. Here are some thingsthat I believe about infinity:

The thing about infinity is that there sureis a lot of it. There is enough infinity thateveryone can have at least one.

How might such infinity work?

Imagine that God is limitless. Limitless meansnot limited by space, time, possibility orconcept. Now imagine that each of us haschosen to manifest some new stuff (things/ideas/feelings). How can God be limitless whilebeing limited to what is already known? New

stuff must be created. But how can new stuffbe created when God already knowseverything? How do we get out of this loop ofcontradiction?


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The key is forgetting. God must encouragesome portion of itself to forget that it knowseverything. I think that this is the job we havetaken on. We are here forgetting that all isknown, so that we can create new stuff. As thescope of our forgetting grows, we create worldsand plants and animals and people andconflicts and contrasts. We also createsolutions to the conflicts and contrasts. Whenyou know what you don't want, this helps youto know what you do want.

I believe that this process of creation is notnecessarily linear or sequential in time. Ibelieve that it can move from one time-line toanother. Thus, the dimension of infinitepossibility is added to the dimensions of timeand space.

Some modern physicists are exploring theconcepts of parallel universes or realities. Hereis something that I posted about this to anotherORMUS forum on January 10, 2009:


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The idea of timelessness is expressed in manyof the ancient teachings. For example, there isthis quote from the Gospel of Thomas:

"Jesus said: If they say to you: "From

where have you originated?", say to them:"We have come from the Light, where theLight has originated through itself,established itself, and appeared in animage of light.". If they say to you: "Areyou the light?", say: "We are its children

and we are the elect of the Living Father".If they ask you: "What is the sign of yourFather in you?", say to them: "It is amovement and a rest"."

What does "a movement and a rest" mean?Changing and changeless. Whatever is"perfect" would be unchanging but unchangingis equal to dead. This suggests that God isalways changing and this change requires a bitof contrast. Suppose you knew everything,there would never be anything new. Now


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suppose that you had the power to knoweverything and yet were able to createsomething new. How might you do this?

One way might be to pretend to be separatefrom yourself. "In the beginning was the wordand the word was with God and the word wasGod." Then the word was spoken. The word isvibration. Vibration implies here and there;which equals separation.

"Jesus said: If those who lead you say toyou: "See, the Kingdom is in heaven",then the birds of the heaven will precedeyou. If they say to you: "It is in the sea,"then the fish will precede you. But theKingdom is within you and it is withoutyou." --Gospel of Thomas

This separation depends on the time delaybetween our desire and the fulfillment of ourdesire. In that time gap, we create newthoughts and God marvels at the new stuff


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created through the delay between our desireand the manifestation of our desire. Here is abit of a poem about this manifestation:

While you were

sleeping,

all the cupboardsof the earth

were filled.

Mother Earth

sought out eachneed.

While you were

weeping,your tears fell

as sweet rain

drops on small


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parched hills

that rise in worldsyou cannot see,

though you are known

there.

While you were

sleeping,

Mother Earth

filled all the

cupboards of your

flesh

to overflowing.

Not one atom went

uncomforted

in worlds that

are yours,

but beyond your


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knowing.

-Jane Roberts, Sumari Healing Song

When we experience what we don't want, wealways think of something we do want. Whatwe want is then delivered to our door by God

(Spirit, Source) but if we are not tuned in to theabundance channel we do not know to openthe door. All we must do is let it in.

And God is not limited to just one possible

future or just one time-line.

Here is something I posted on the ORMUS andSpirit forum on January 9, 2009:

There is an entire school of scientific andphilosophical thought that "time-lines" or"probable realities" are splitting off all the time.If this is true then the following would also betrue:


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The thing about infinity is, there sure is alot of it.

There is enough infinity that everyone canhave at least one.

You create your own reality.

Everything you've ever heard is true.Everybody knows everything.

It's your own damn fault.

You don't have to be consistent.

It's no big deal; you can't blow it.Take everything for granted.

A good lesson is one you can learn againand again.

No matter where you go there you are.

When you come to a fork in the road takeit.

In 1998 I wrote an article on this subject and


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posted it at:

http://www.subtleenergies.com/ormus/tw/consciou.htm

The noted physicist, Dr. Fred Alan Wolf, wrotethe following on this subject in his introductionto Norman Friedman's book "Bridging Scienceand Spirit":

The mathematical theory of relativity is

actually amazingly elementary, and afterwrestling with it for awhile, I eventuallygrasped the idea. But understanding it interms that my classical education wouldallow? That was a "horse-question" of adifferent color, involving concepts I had

never encountered or imagined. Then,with quantum mechanics, suddenly theworld was no longer made of tinyparticles, fleetingly existing or not, but ofmysterious flowing probabilities, whichen abled physici sts to predict with certainty

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in your hands. This book impressed me,to say the least. Here is someone outsidethe field, looking in, and spotting both thelogic and the magic of the discoveries ofthe last nearly one hundred years of soul-searching on the part of certain physicists,and bringing it together in a clearly writtensummation.

This soul-searching has led many of us toa new realization, that the gap ofunderstanding separating the twoseemingly irreconcilable viewpoints ofspirituality and science can be bridged.This idea is admirably presented by Mr.Friedman. Indeed, it is more than a bridgethat this author has built; he has shown usthat these two approaches aim toward thevery same truths. It is as if one were tocross a bridge from one country toanother and find that one had arrived rightback where one had started.

Reading this book, I was struck with a


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feeling of satisfaction. I had felt, afterwriting about such concerns as addressedby Mr. Friedman, that hardly anyonereally understands just what the problemis: namely, the outrageous logic thatshows that the physical cannot existindependently from the mental, thatontology and epistemology are the same.Certainly the connections between thedeep philosophical issues raised by thefact of human consciousness and theseemingly very different viewpoint takenby the new physics seemed much toodifficult to be grasped by someoneoutside the field. I was wrong. Mr.Friedman really understands the problemand has put together a remarkable bookthat explores the "bridge" with skill andinsight.

Bridging Science and Spirit accomplishesa formidable task. Every important facetof the problem has been addressed bothwith intelligence and with heart. The keyareas of overlap that form the basis for


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Mr. Friedman's insights are in the work ofphysicist David Bohm, the mysticalperspective as elucidated by the writingsof Ken Wilber, and the visionary teachingsof Seth, the discarnate entity channeledby Jane Roberts.

Remarkably, I first became acquaintedwith Seth's teachings shortly after aperiod of study and research at theUniversity of London's Birkbeck Collegewhere, as fortune would have it, Ioccupied an office next to ProfessorBohm. Bohm would often tell me abouthis latest insights into the implicate order,an invisible, pervasive "isness" fromwhich all matter, energy, and meaningultimately emerge. At the end of thesediscourses I felt as bewildered as thewoman who met Einstein on a ship sailingfrom Europe to the U.S. and remarkedafter Einstein had explained his theory ofrelativity to her, "I am convinced that heunderstands it very well." Bohm went wellabove my intellectual head, but left me


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with an intriguing new sense of underlyingmystery.

Seth came to my attention later. AfterJack Sarfatti, Bob Toben, and I publishedour popular book Space-Time andBeyond, a reader told us that we hadexplained, in the terminology of modernphysics, the very same things that Sethtalked about. We had not intended to gointo the subject in any real depth; wesimply wanted to sketch the relationshipbetween science and spirit in a very lightway. Mr. Friedman has developed thosesketches, has looked deeply into thesecomparisons, and has written with skilland insight. Although we had certainlyplaced our feet on the bridge in ourattempt to "explain the unexplainable," itwas left to Norman Friedman to crossover.

The essential element in all of this, Iwould say, is that all view-points of


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understanding our experience of theUniverse rest on the simultaneousexistence of a deeper level of reality outof which the duality of the physical andmental aspects emerge.

The book is divided into two parts. Thefirst part clearly explains the unity thatunderlies the three separate perspectivesof deeper reality: David Bohm's conceptsof how physics leads to this underlyingelement, Ken Wilber's description of howmystics experience it, and Seth'sdiscussion of the hidden reality from theunique perspective of one who lives there.

Dr. Fred Alan Wolf's 1975 book “Space-Timeand Beyond” explains the concept of parallel

universes/probable realities using an analogyof layers of movie film where each layer of filmmight diverge from the original plot at someframe and reach an alternate ending.

According to Dr. Wolf, one can move from asequential frame of one movie strip to the


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subsequent frame of an alternative movie stripthrough our intention. Thus, each person’s lifeconsists of moving from frame to frame andstrip to strip of alternative versions of the samemovie. Here are some illustrations from thatbook which describe this concept:

Another analogy that I have used is to imaginea room with Mickey Mouse dolls from floor toceiling on one wall. You go into the room with astrobe laser light which can only light up onedoll at a time and, depending on which wayyou move the light, you will see Mickey stand

up or lay down or start running or eat lunch. In


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this analogy our consciousness is the strobelaser light.

Though both of these analogies are helpful onsome levels they also are limiting on otherlevels. The creativity in both analogies isdependent on how we move our attention fromplace to place in a pre-existing matrix or reality.I believe that our creative involvement alsoincludes the continuous creation of all of theparallel and diverging matrices of reality itself.

I think that we have a desire for something newand Source (God) sets it up immediately for usto move into as soon as we are ready. We areready as soon as we line up how we feel in away that matches the new reality we havecooperatively created.

So, back to the question:

Which is the best ORMUS product for


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manifestation?

This depends on what you are focused on andhow fast you wish to manifest more of it.

If nothing but wonderful things are happeningin your life you might want the “strongest”ORMUS you can find. If lots of yucky things arehappening in your life, you might wantsomething much “weaker”.


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Manifestation and ORMUS

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