MAGIC, WITCHCRAFT, AND RELIGION Page 22 of 42 1990The Shaman as a Maker of Worlds: NelsonGoodman in the Amazon. Man 25: 602-619. Pinto, Estevao 1943La medicina de los tupi-guaranies. Actas ciba, 11: 310-340. Plotkin, Mark J. 1993Talesof a Shaman's Apprentice: An Ethnobotanist Searches for New Medicines in the Amazon Rain Forest. NewYork: Viking. F2230.1.B7 P56 1993 Reichel-DolmatotT, Gerardo 1971 Amazonian Cosmos, the Sexualand Religious Symbolismof the Tukano Indians. U. of Chicago. 1975The Shaman and the Jaguar: A Study of Narcotic Drugs among the Indians of Colombia. Philadelphia, PA: Temple University Press. Schultes,Richard Evans 1978Plants of the Gods: Origins of Hallucinogenic Use. NewYork: McGraw-Hili. Tart, Charles T., ed. 1972Altered Statesof Consciousness. NY: Anchor/ Doubleday. Zinburg, Norman E., ed. 1977Alternate Statesof Consciousness. NY: Free Press. MANA AND OTHER SUPERNATURAL FORCES Cavendish,Richard, ed. 1979Man, Myth, and Magic, Vol. 20. London: BPCC/Phoebus Publishing. Douglas, Mary 1966 Purity and Danger. NewYork: Frederick A. Praeger. Gravel, Pierre Bettez 1995The MalevolentEye: An Essayon the Evil Eye, Fertility and the Concept of Mana. NewYork: Peter Lang Publishing, Inc. http://saturn.vcu.edu/ cturner/425bib.html 9/25/00
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MAGIC, WITCHCRAFT, AND RELIGION Page 22 of 42
1990 The Shaman as a Maker of Worlds: Nelson Goodman in the Amazon. Man 25:602-619.
Pinto, Estevao
1943 La medicina de los tupi-guaranies. Actas ciba, 11: 310-340.
Plotkin, Mark J.
1993 Tales of a Shaman's Apprentice: An Ethnobotanist Searches for NewMedicines in the Amazon Rain Forest. New York: Viking. F2230.1.B7 P56 1993
Reichel-DolmatotT, Gerardo
1971 Amazonian Cosmos, the Sexual and Religious Symbolism of the TukanoIndians. U. of Chicago.
1975 The Shaman and the Jaguar: A Study of Narcotic Drugs among the Indians ofColombia. Philadelphia, PA: Temple University Press.
Schultes, Richard Evans
1978 Plants of the Gods: Origins of Hallucinogenic Use. New York: McGraw-Hili.
Tart, Charles T., ed.
1972 Altered States of Consciousness. NY: Anchor/ Doubleday.
Zinburg, Norman E., ed.
1977 Alternate States of Consciousness. NY: Free Press.
MANA AND OTHER SUPERNATURAL FORCES
Cavendish, Richard, ed.
1979 Man, Myth, and Magic, Vol. 20. London: BPCC/Phoebus Publishing.
Douglas, Mary
1966 Purity and Danger. New York: Frederick A. Praeger.
Gravel, Pierre Bettez
1995 The Malevolent Eye: An Essay on the Evil Eye, Fertility and the Concept ofMana. New York: Peter Lang Publishing, Inc.
1972 The Sun Dance: Power for the Powerless. Chicago: University of ChicagoPress.
Kehoe, Alice Beck
1989 The Ghost Dance, Ethnohistory and Revitalization. New York:Holt, Rinehart and Winston.
Kluckhohn, Clyde
1967 Navaho Witchcraft. Boston: Beacon.
La Barre, Weston
1969 The Peyote Cult. New York: Schocken.
1972 The Ghost Dance, Origins of Religion. London: Allen and Unwin.
1991 Shadow of Childhood: Neoteny and the Biology of Religion.Norman: University of Oklahoma Press.
Loftin, John D.
1991 Religion and Hopi Life in the Twentieth Century. IndianaUniversity Press.
REVITALIZAnON MOVEMENTS
Burridge, K.O.L.
1960 Mambu: A Melanesian Millennium. London.
Glock, Charles Y.
1964 The Role of Deprivation the Origin and Evolution of Religious Groups. In, R.Lee and M. E. Marty, eds., Religion and Social Conflict. New York: OxfordUniversity Press.
Jarvie, I. C.
1970 Cargo Cults. In, Richard Cavendish, ed., Man, Myth and Magic., pp.409-12.New York: Marshall Cavendish Corporation.
Kehoe, Alice Beck
http://saturn.vcu.edul ctumer/425bib.html 9/25/00
--MAGIC, WITCHCRAFT, AND RELIGION Page 25 of 42
1989 The Ghost Dance, Ethnohistory and Revitalization. New York: Holt, Rinehartand Winston.
Lanternari, Vittorio
1963 The Religions of the Oppressed: A Study of Modern Messianic Cults. NewYork: Knopf.
Rappaport, R.A.
1968 Pigs for the Ancestors: Ritual in the Ecology of a New Guinea People. NewHaven: Yale University Press.
Reed, Nelson
1964 The Caste War of Yucatan. Stanford: Stanford University Press.
Rochford, E. Burke, Jr.
1985 Hare Krishna in America. New Brunswick, NJ: Rutgers University Press.
Ruby, Robert H., and John A. Brown
ng Dreamer-Prophets of the Columbia Plateau, Smohalla and Skolaskin. Universityof Oklahoma Press.
Talmon, Yonina
1968 Pursuit of the Millennium: The Relation Between Religious and SocialChange. In, Norman Birnbaum and Gertrude Lenzer, eds., Sociology and Religion:A Book of Readings. Englewood Cliffs, NJ: Prentice-Hall.
Wallace, Anthony F.C.
1956 Revitalization Movements. American Anthropologist 58:264-81.
1967 The Death and Rebirth of the Seneca. New York: Vintage.
Worsley, Peter
1959 Cargo Cults. Scientific American 200:117-28.
1968 The Trumpet Shall Sound: A Study of "Cargo" Cults in Melanesia. NewYork: Schocken.
1980 Shamanism: past and present. Budapest: Ethnographic Institute, HungarianAcademy of Sciences, Vol. 2. Los Angeles: International Society for Trans-OceanicResearch. BL2370.S5 S4915 1989
Knab, T. J.
1995 A war of witches: a journey into the underworld of the contemporary Aztecs.San Francisco: Harper. F1221.N3 K53 1995
Lewis, I. M.
1996 Religion in context: cults and charisma. New York: Cambridge UniversityPress.
Nicholson, Shirley, compo
1987 Shamanism: an expanded view of reality. Wheaton, IL: Theosophical Pub.House. BL2370.S5 S48 1987
Noel, Daniel C.
1995 The Performance of healing. New York: Routledge.
1997 The soul of shamanism: western fantasies, imaginal realities. New York:Continuum.
Park, Willard Zerbe
1938 Shamanism in western North America; a study in cultural relationships.Chicago: Northwestern University.
Ripinsky-Naxon, Michael
1993 The nature of shamanism: substance and function of a religious metaphor.Abany, NY: State University of New York Press. BL2370.S5 R52
Siikala, Anna-Leena
1992 Studies on shamanism. Helsinki: Finnish Anthropological Society. BL 2370S5S66
Thomas, Nicholas, and Caroline Humphrey, eds.
1994 Shamanism, History, and the State. Ann Arbor: University of Michigan Press.
1993 Shamans, medicine men and traditional healers: a comparative study ofshamanism in Siberian Asia, Southern Africa and North America. Pretoria:University of South Africa. BL2370.S5 T48 1993
Villoldo, Alberto
1987 Healing States. New York: Simon & Schuster. RZ400. V5 1987
Vitebsky, Piers
1995 The Shaman. Boston: Little, Brown. GN475.8 .V57 1995
Walsh, Roger N.
1990 The Spirit of Shamanism. Los Angeles: J.P. Tarcher. BL2370.S5. W35
Walker, Deward E., Jr., ed.
1989 Witchcraft and Sorcery of the American Native Peoples. Moscow, Idaho:University of Idaho Press. E59.R38 W58 1989
~
SHAMANISM AND ART
Baer, Gerhard and Jean M. Langdon
1992 Portals of Power, Shamanism in South America. Albuquerque: University ofNew Mexico Press.
Bednarik, Robert G.
1990 Neurophysiology and Shamanism in Rock Art. Current Anthropology 31(1):77-85.
Boyd, Carolyn E. and J. Phillip Dering
1996 Medicinal and Hallucinogenic Plants Identified in the Sediments andPictographs of the Lower Pecos, Texas Archaic. Antiquity 70(268):256-270.
Conrad, Geoffery, John Foster, Charles Beeker, Lynn Uhls, Mark Braner, Marcio VelozMaggiolo and Elpidio Ortega
1997 Images of Conquest. Archaeology 50(4):60-63.
Crocker, John Christopher
1985 Vital Souls; Bororo Cosmology, Natural Symbolism, and Shamanism.Tucson: The University of Arizona Press.
1994 Ancient Traditions; Shamanism in Central Asia and the Americas. Niwot:University Press of Colorado.
Dolmatoff, Reichel G.
1975 The Shaman and the Jaguar: A Study of Narcotic Drugs Among the Indiansof Colombia. Philadelphia: Temple University Press.
Glass-Coffin, Bonnie
1988 The Gift of Life; Female Spirituality and Healing in Northern Peru.Albuquerque: University of New Mexico Press.
Harner, Michael J.
1973a The Sound of Rushing Water. In, Hallucinogens and Shamanism, Michael J.Harner, ed., p. 15-28. New York: Oxford University Press.
1973b Common Themes in South American Indian Yage Experiences. In,Hallucinogens and Shamanism, Michael J. Harner, ed., p. 155-176. New York:Oxford University Press.
Hyland, Justin R.
1997 Perceiving Rock Art in American Antiquity. From the Alta Conference onRock Art, Alta Norway. In American Antiquity 62:383-394.
Kensinger, Kenneth
1973 Banisteriopsis Usage Among the Peruvian Cashinahua. In, Hallucinogens andShamanism, Michael J. Harner, ed., p. 9-15. New York: Oxford University Press.
Lommel, Andreas
1967 Shamanism; The Beginnings of Art. New York: McGraw-Hill Book Company.
Mazur, Susan
1989 Visions of the Alto Magdalena. Archaeology 42:28-35.
Sharon, Douglas
1978 Wizard of the Four Winds: A Shaman's Story. New York: The Free Press.
1943 La medicina de los tupi-guaranies. Actas ciba, 11: 310-340.
Plotkin, Mark J.
1993 Tales of a Shaman's Apprentice: An Ethnobotanist Searches for NewMedicines in the Amazon Rain Forest. New York: Viking. F2230.1.B7 P56 1993
Reichel-Dolmatoff, Gerardo
1971 Amazonian Cosmos, the Sexual and Religious Symbolism of the TukanoIndians. U. of Chicago.
1975 The Shaman and the Jaguar: A Study of Narcotic Drugs among the Indians ofColombia. Philadelphia, PA: Temple University Press.
1995 Yurupari: Studies of an Amazonian Foundation Myth. Cambridge, MA:Harvard University Center for the Study of World Religions.
Rogers, Spencer L.
1982 The Shaman: His Symbols and His Healing Power. Springfield: Charles C.Thomas.
Stein-Kovach, Ada Mae
1985 Shamanism and Guided Imagery and Music: A Comparison. Journal of MusicTherapy. XXII(3):154-165.
Taussig, Michael T.
1987 Shamanism, Colonialism, and the Wild Man: A Study in Terror and Healing.Chicago: University of Chicago Press.
Villoldo, Alberto
1995a Dance of the four winds: secrets of the Inca medicine wheel. Rochester, VT:Destiny Books. 1995b Island of the sun: mastering the Inca medicine wheel.Rochester, VT: Destiny Books.
Walker, Deward E., Jr., ed.
1989 Witchcraft and sorcery of the American native peoples. Moscow, Idaho:University of Idaho Press. E59.R38 W58 1989
1987 Tobacco and Shamanism in SA. Yale University Press.
SORCERY AND WITCHCRAFT (Africa)
Ashworth, Adam
1996 Of Secrecy and the Commonplace: Witchcraft and Power in Soweto. SocialResearch 63:1183-1235.
Brian, J. L.
1982 Witchcraft and Development. African Affairs 81:371-384.
Crawford, J. R.
1967 Witchcraft and Sorcery in Rhodesia. London: Oxford University Press.
Douglas, M.
1967 Witch Beliefs in Central Africa. Africa XXXVII (1):72-80.
Douglas, M., ed.
1970 Witchcraft Confessions, and Accusations. Association of SocialAnthropologists, Vol. 9. London: Tavistock.
Evans-Pritchard, E. E.
1956 Nuer Religion. Oxford: Clarendon.
1976 Witchcraft, Oracles, and Magic among the Azande. Oxford:Clarendon.
Fardon, Richard
1991 Between God, the Dead and the Wild: Chamba Interpretations of Religionand Ritual. International African Library, 8. Washington, DC: SmithsonianInstitution Press.
Fortes, M., and G. Dieterlen, eds.
1965 African Systems of Thought. London: O. U. P. for the International AfricanInstitute.