LUKE’s OUTLINE LUKE’s OUTLINE LUKE spends more time on Jesus’ journey to Jerusalem than any of the other gospel writers (Luke 9:51- 19:44). LUKE spends.

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FOUNDATIONS CLASS 16, Section 2 Pages 198-203

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FOUNDATIONCLASS NUMBER 16SECTION TWOTHE GOSPEL OF LUKE • The OUTLINE of LUKE. • The differences between LUKE, MATTHEW and MARK. • The angle and position of Luke compared with the rest of the gospels.

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FOUNDATIONS •LUKE’s OUTLINE• LUKE spends more time on Jesus’ journey to Jerusalem than any of the other gospel writers (Luke 9:51-19:44).• Mark dedicates 1 chapter (Mark 10); Matthew 2 chapters (Matt. 19-20).

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FOUNDATIONS •LUKE’s OUTLINE• Luke has abbreviated the Galilean ministry of Jesus to make room for the journey to Jerusalem feature of his gospel witness. • Much material is new in the gospel of LUKE.

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FOUNDATIONS •LUKE’s OUTLINE• Luke’s NEW MATERIAL. • The Good Samaritan (10:25-37).• The Prodigal Son (15:11-32).• The Shrewd Manager (16:1-9).• The encounter with Zacchaeus (19:1-10).

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FOUNDATIONS •LUKE’s OUTLINE• Luke’s NEW MATERIAL. • The raising of the widow’s son at Nain (7:11-17).• Words on the cross, Jesus and His executioners “…this day you will be with Me in paradise” (23:34-43).

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FOUNDATIONS • LUKE’s NEW STUFF

THE GOOD SAMARITAN

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FOUNDATIONLUKE, THE NEW STUFF LUKE10:25-37

And behold, a certain lawyer(NA-ME-KOS- interpreter of the Mosaic law and

teacher) stood up and tested (ek-pi-rod-sso – to prove the character of

God)Him, saying,

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“Teacher, (de-does-coloss – one who is

qualified to teach the Mosaic law) what shall I do to inherit eternal life?”26 He said to him, “What is

written in the law?

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What is your reading of it?”27 So he answered and said,

“‘You shall love the LORD your God with all your heart, with all

your soul, with all your strength,

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and with all your mind,’ and ‘your neighbor as yourself.’” 28 And He said to him, “You have answered

rightly; do this and you will live.”

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29 But he, wanting to justify himself, said to Jesus, “And who is my neighbor (plea-see-on – a member

of the Jewish brotherhood)?”

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30 Then Jesus answered and said: “A certain man went down from Jerusalem to Jericho, and

fell among thieves, who stripped him of his clothing,

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wounded him, and departed, leaving him half dead. 31 Now

by chance a certain priest came down that road. And when he saw him, he passed by on the

other side.

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32 Likewise a Levite, when he arrived at the place, came and looked, and passed by on the

other side. 33 But a certain Samaritan, as he journeyed,

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came where he was. And when he saw him, he had

compassion. 34 So he went to him and bandaged his

wounds, pouring on oil and wine;

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and he set him on his own animal, brought him to an inn, and took care of him. 35 On the

next day, when he departed, he took out two denarii,

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gave them to the innkeeper, and said to him, ‘Take care of him; and whatever more you

spend, when I come again, I will repay you.’

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36 So which of these three do you think was neighbor to him who fell among the thieves?”

37 And he said, “He who showed mercy on him.”

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Then Jesus said to him, “Go and do likewise.”

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FOUNDATIONKEY POINTS:• This parable did not only speak to the JEWS but to the ROMANS and the GREEKS about who was a citizen of God’s kingdom, and the difference between Rome and God.• God is FULL OF MERCY!

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FOUNDATIONKEY POINTS:God demands•MERCY•RESTORATION

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FOUNDATIONS •LUKE’s NEW

STUFF

THE PRODIGAL

SON

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Then He said: “A certain man had two sons. 12 And the

younger of them said to his father, ‘Father, give me

the portion of goods that falls to me.’

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So he divided to them his livelihood. 13 And not many days after, the younger

son gathered all together, journeyed to a far country,

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and there wasted his possessions with prodigal

living (ASO-TOSE – wrecklessly blowing your

money on pleasures). 14 But when he had spent all, there arose a severe famine in that land,

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and he began to be in want. 15 Then he went and

joined himself to a citizen of that country, and he sent him into his fields to feed swine.

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16 And he would gladly have filled his stomach with the pods that the swine ate, and no one

gave him anything.

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17 But when he came to himself, he said, ‘How many of my

father’s hired servants have bread enough and to spare, and

I perish with hunger!

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18 I will arise and go to my father, and will say to him,

“Father, I have sinned against heaven and before you, 19 and I am no longer worthy to be

called your son.

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Make me like one of your hired servants.”’ 20 And he arose and came to his father. But when he

was still a great way off,

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his father saw him and had compassion, and ran and fell on his neck and kissed him. 21 And the son said to him, ‘Father, I

have sinned against heaven

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and in your sight, and am no longer worthy to be called your son.’ 22 “But the father said to his servants, ‘Bring out the

best robe and put it on him,

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and put a ring on his hand and sandals

on his feet. 23 And bring the fatted calf here and kill it, and

let us eat and be merry;

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24 for this my son was dead and is alive again; he was lost and is found.’ And they

began to be merry.

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25 Now his older son was in the field. And as he came and drew

near to the house, he heard music and dancing. 26 So he called one of the servants

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and asked what these things meant. 27 And he said to him, ‘Your brother has come, and because he has received him

safe and sound,

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your father has killed the fatted calf.’ 28 But he was angry and would not go in. Therefore his father came out and pleaded

with him.

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29 So he answered and said to his father, ‘Lo, these many

years I have been serving you; I never transgressed your

commandment at any time;

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and yet you never gave me a young goat, that I might make merry with my friends. 30 But as soon as this son of yours came,

who has devoured your

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livelihood with harlots, you killed the fatted calf for him.’

31 And he said to him, ‘Son, you are always with me, and all that

I have is yours.

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32 It was right that we should make merry and be glad, for your brother was dead and is

alive again, and was lost and is found.’”

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FOUNDATIONKEY POINTS:God shows•MERCY•RESTORATION

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FOUNDATIONKEY POINTS:• Focus upon the benefit of God’s Kingdom not upon the personal benefits of ourselves.

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FOUNDATIONS •LUKE’s NEW STUFF

THE SHREWD MANAGER

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FOUNDATIONLUKE, THE NEW STUFF LUKE 16:1-13

He also said to His disciples: “There was a

certain rich man who had a steward, and an accusation was

brought to him that this man was wasting his goods.

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2 So he called him and said to him, ‘What is this I hear about you? Give an account of your stewardship, for you can no

longer be steward.’

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3 Then the steward said within himself, ‘What shall I do? For

my master is taking the stewardship away from me. I cannot dig; I am ashamed to

beg.

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4 I have resolved what to do, that when I am put out of the

stewardship, they may receive me into their houses.’

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5 So he called every one of his master’s debtors to him, and

said to the first, ‘How much do you owe my master?’ 6 And he said, ‘A hundred measures of

oil.’

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So he said to him, ‘Take your bill, and sit down quickly and write fifty.’ 7 Then he said to

another, ‘And how much do you owe?’ So he said, ‘A hundred

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measures of wheat.’ And he said to him, ‘Take your bill, and write eighty.’ 8 So the master

commended the unjust steward because he had dealt shrewdly.

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For the sons of this world are more shrewd in their

generation than the sons of light.

9 And I say to you, make friends for yourselves by

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unrighteous mammon, that when you fail, they may receive

you into an everlasting home. 10 He who is faithful

in what is least is faithful also

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in much; and he who is unjust in what is least is unjust also in much. 11 Therefore if you have

not been faithful in the unrighteous mammon,

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who will commit to your trust the true riches? 12 And if you

have not been faithful in what is another man’s, who will give

you what is your own?

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13 No servant can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one

and despise the other.

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You cannot serve God and mammon.”

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FOUNDATIONKEY POINTS:• THROUGH THE DISPLAY OF MERCY UPON THOSE IN DEBT, THE SHREWD MANAGER CREATED A POCKET OF GRACE AND MERCY IN THE HEART OF HIS MASTER.

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FOUNDATIONS •LUKE’s NEW STUFF

THE ENCOUNTER WITH

ZACCHAEUS

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Then Jesus entered and passed through Jericho. 2 Now

behold, there was a man named Zacchaeus who was a chief tax collector, and he was

rich.

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3 And he sought to see who Jesus was, but could not

because of the crowd, for he was of short stature. 4 So he ran

ahead and climbed up into a sycamore tree to see Him,

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for He was going to pass that way. 5 And when Jesus

came to the place, He looked up and saw him, and said to

him, “Zacchaeus, make haste and come down,

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for today I must stay at your house.” 6 So he made haste

and came down, and received Him joyfully. 7 But when they

saw it, they all complained, saying,

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“He has gone to be a guest with a man who is a sinner.”8 Then Zacchaeus stood and

said to the Lord, “Look, Lord, I give half of my goods to the

poor;

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and if I have taken anything from anyone by false accusation, I restore

fourfold.”9 And Jesus said to him, “Today

salvation has come to this house,

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because he also is a son of Abraham; 10 for the Son of Man has come to seek and to save

that which was lost.”

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FOUNDATIONKEY POINTS:• Jesus Christ was willing to risk His reputation and the reputation of His disciples in order to SAVE THE LOST. There can be no growth in the Church without outreach to the lost.

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STUFF

THE FUNERAL CRASHER

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Now it happened, the day after, that He went into a city called Nain; and many of His

disciples went with Him, and a large crowd.

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12 And when He came near the gate of the city, behold, a dead man was being carried out, the only son of his mother; and she

was a widow.

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And a large crowd from the city was with her. 13 When the

Lord saw her, He had compassion on her and said

to her, “Do not weep.”

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14 Then He came and touched the open coffin (Sau-raus – brier bed to

carry the dead to the burial tombs), and those who carried him stood

still. And He said, “Young man, I say to you, arise.”

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15 So he who was dead sat up and began to speak. And He presented him to his mother.

16 Then fear came upon all, and they glorified God, saying,

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“A great prophet has risen up among us” (Deut. 18:15-20); and,

“God has visited His people.” 17 And this report

about Him went throughout all Judea and all the surrounding

region.

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FOUNDATIONKEY POINTS:• Jesus Christ flows with COMPASSION for the widow and the unprotected and poor, unlike the brutal kings and queens of Rome.

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STUFF THE WORDS EXCHANGED

BETWEEN CROSSES

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32 There were also two others, criminals, led with Him to be

put to death. 33 And when they had come to the place called Calvary, there they crucified

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Him, and the criminals, one on the right hand and the other on

the left. 34 Then Jesus said, “Father, forgive them, for

they do not know what they do.”

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And they divided His garments and cast lots. 35 And the people stood looking on. But even the

rulers with them sneered, saying, “He saved others;

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let Him save Himself if He is the Christ, the chosen of

God.”36 The soldiers also mocked

Him, coming and offering Him sour wine, 37 and saying,

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“If You are the King of the Jews, save Yourself.” 38 And an

inscription also was written over Him in letters of Greek, Latin, and Hebrew: THIS IS

THE KING OF THE JEWS.

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39 Then one of the criminals who were hanged

blasphemed Him, saying, “If You are the Christ, save

Yourself and us.”

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40 But the other, answering, rebuked him, saying, “Do you not even fear God, seeing you are under the same

condemnation?

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41 And we indeed justly, for we receive the due reward of our deeds; but this Man has done nothing wrong.”

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42 Then he said to Jesus, “Lord, remember me when

You come into Your kingdom.”

43 And Jesus said to him,

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“Assuredly,(a-maim – also AMEN make it so, it is so)

I say to you, today (say-ma-ron – this

very day, before the end of this day) you will be with Me in Paradise.”

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FOUNDATIONKEY POINTS:God shows•MERCY•RESTORATION•Conditional

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FOUNDATIONKEY POINTS:• God’s MERCY and RESTORATION are absolute and desired of the divine mind for your life. But it is only possible through belief and trust in Messiah.

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FOUNDATIONS CLASS 17, Section 2 Pages 203-211LUKE 5-8

LUKE’s OUTLINE LUKE’s OUTLINE LUKE spends more time on Jesus’ journey to Jerusalem than any of the other gospel writers (Luke 9:51- 19:44). LUKE spends.

Documents

new stuff luke10

outline of luke

position of luke

gospel writers luke

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jesus journey

gospel witness

good samaritan