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122 LOTTERIES AND GAMBLING.
Inconsiderate slander appears to proceed chiefly from two
motives. F irs t, many people slander others, merely because
they th ink it exh ibits their own character to belter advantage. They wish the faults o f their neighbors to serve as a
cloak for their own, and also, by way of contrast, to render
their virtuesthe more conspicuous. I t is probable that most
slanderers feel a secret pride in thinking that they are free
—when they happen to be so—from the vices which they
censure in others.I n the second place, i t seems like ly that some, especially
persons of a loquacious turn, slander their neighbors merely
for the sake of having something to ta lk about. Hav ing
formed a habit of loquacity, and being at a loss for topics
of conversation, they have recourse to that prolific theme,
which is never exhausted. I t is lamentable indeed, thatthe education of any should be so neglected, that they
should ever find themselves reduced to the unhappy alter-
na tiveo f either sayingnothing or slandering the ir neighbors.
Such slander as th is, almost innocent as i t may appear at
first view, shows not only a destitution of mental furniture,
but of sober reflection and virtuous principles.
C H A P T E R X I .
Lotteries and Gambling.
T h e r e are two kinds o f games; games o f chance and
games of skil l . A game at chess or at bat-and-ball, is a
game of skil l . A game at hustling or at throwing upcents, is a game of chance. A game at cards or at nine
pins, is a game partly of sk ill and partly o f chance. T o
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LOTTERIES AND GAMBLING. 123
play for money, or any thing equivalent to money, whether
in a game of chance or of ski l l , is called gambling. A
lottery, strictly speaking, is a game of chance; differing,however, in two or three respects, from common games of
chance. I n the latter, those who engage in the play,
have all an equal chance for gaining or losing; but in a
lottery, the managers are sure to be gainers, and the pur
chasers o f tickets, taken collectively, are sure to be losers.
I n common games, the winners and losers manage thegame entirely between themselves ; but in a lottery, those
who incur the risk, have the game managed for them, by
individuals who see to it that they are well paid for their
trouble. I n common games, the- business is conducted in
a private way, and between a few individuals; but lotteries
are carried on in a public manner, on a larger scale,and generally under the sanction of the civil law.
Since, therefore, a lottery is a game of chance, in whifh
money or other valuable property is to be lost or won, it
comes strictly under the definition of gambling . Tha t
legislators should see fit to authorize lottery systems, does
not alter their nature and tendency. A th ing may belegal, and yet imm oral and ruinous. I f a thing is evil in
itself, to give it the sanction of law only increases the
evil.
The evils of common gam bling being generally ac
knowledged and the practice generally reprobated, the
remarks now to be made w il l be chiefly confined to thenature and tendency of lottery systems.
1 . Lotteries occasion a great waste o f lime. We wi l l
leave out of the account the time which the managers of
lotteries and the venders of tickets must devote to their
employment. 'B y this craft they have their wealth.'
The expenditure of time on the part of those who purchasetickets, claims our chief attention. Th is being a more
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1 24 LOTTERIES AND GAMBLING.
numerous class of ind ividuals, whose time is generally of
more value to their families, and who, collectively con
sidered, are sure to receive no equivalent for the time andmoney of which the lottery system deprives them, the loss
becomes a more serious in jury to the public. Let us glance
at some of the items which go to make up the amount of
time consumed by the purchase of tickets . I n the first
place, some time must be spent in de liberating whether
to buy a ticket or not—-whether to buy a whole ticke t or apart of one—and whether to buy a ticket in this lottery or
in that. During this deliberation, lottery advertisements,
in the newspapers and elsewhere, must be read, the
schemes of various lotteries compared, and the subject
talked over with one's family, friends, and neighbors.
After the ticket has been purchased, and the drawing hascommenced, an equal or greater portion of time must be
spent in obtaining intelligence in regard to the blanks and
prizes that are drawn from day to day, and in talking and
th inking about the constantly brightening prospect of draw
ing a handsome prize . A nd when, to this state.of sus
pense, which half unfits the man for the discharge of hisordinary duties, an end is put by drawing a blank, or some
petty prize, the ev il is only begun. I f he draws a blank,
he feels as i f he could not afford to lose the money he gave
for his ticket, and he must purchase another with the hope
of better luck. The next blank that turns up, produces
the same feeling in a two-fold degree ; and he th inks itcannot be that ill luck w il l attend him three times in suc
cession. The third disappointment stings him more
deeply ; bu t he has gone too far to go back. W hy should
not he draw a prize as well as such and such a one 1
Besides, he is afraid of being laughed at and despised, i f
he should give up now. I t would look like an acknowledgment of poverty, or like pusillan imity and want of sp irit.
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LOTTERIES AND GAMBLING. 1 25
He ventures again, and is again disappointed ; but the
disappointment only inspires him with the desperate resolu
tion of persevering ti ll he draws a prize large enough torecompense him a hundred-fold for all his losses. Thus
he goes on, each succeeding disappointment only serving to
increase his infatuation, t i l l , by the combined influence of
buying tickets and neglecting his proper business, his
pecuniary affairs become embarrassed, and his family,
perhaps, is reduced to want. — I t is not meant, that everyunfortunate adventurer goes so far as th is ; but that such
is the infatuating nature of that hope which trusts to a
lottery as a means o f acquiring wealth. Individuals of a
less sanguine temperament, are driven to despair at an
earlier stage of the ir career ; and some are rendered wise
enough, by two or three failures, t^ resolve never again tobuild their hopes on the wheel of Fortune.
The preceding remarks have been made on the suppo
sition that the result o f every adventure is a blank. But it
is seldom that this is the case. I f several tickets are
purchased, the probability is, that some one of them w il l
draw a prize nearly sufficient to repay the adventurer forthe money which he has expended. This partial success,
however, produces an effect worse than i f nothing but
blanks had been drawn. I t inspires a double confidence,
that the next ticke t w ill b ring a larger prize,—as the
purchaser has now some evidence tha t he is one of the
" favorites of Fo rtune." Hence, draw ing a small prizeoccasionally, is only an ign is fu lu u s , which lures its victim
to more certain destruction.
2. Lotteries occasion a great loss o f property . Th is is
evident from what has been already said. " T im e is
money." Just so far as the lottery adventurer wastes his
time and neglects the appropriate duties and labors of hisstation, his pecuniary interest suffers. But this is not a ll.
1 2
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12-6 LOTTERIES AND GAMBLING.
Even if no loss of time or neglect of business resulted from
the purchase of tickets, there is still an inevitable loss of
money. I t is well know n, tha t the amount of all the prizesis very far from being equal to the cost of a ll the tickets.
The managers and ticket venders must live by their trade,
(and the trade is said to be a very lucra tive one to those
whose consciences will suffer them to engage in i t ; ) and a
small sum must also be reserved to promote the ostensible
object of the lottery. Now, it is evident, that the purchasers of ticke ts must sustain a loss equal to the difference
between the amount of a ll the prizes and the cost of all
the tickets. I f this loss were equally divided among them ,
no man would buy a ticke t. T o the purchase of every
ticket, a definite amount of certain loss would be attached.
And in what respect is the case better, as lotteries are
actually managed ] I t is no better ; nor can i t be viewed
so by any, except those who have so li tt le s ki ll in arith
metic, as not to understand the " doctrine of chances.','
Instead of the certainty of a smoll loss, there is a possibil ity
of ga in , which is more than cancelled by the •probability
of a greater loss. The whole body of purchasers must
inevitably suffer a certain amount of loss, (and not a small
amount, neither;) and if one of them bears less than his
share of it , some other must bear more than his share;
and i f one, or a few, instead of losing, become gainers, this
very gain, too, comes out of the pockets of the other pur
chasers. I t is susceptible of mathematical demonstration,
that the possibility of gaining and the probability of losing,
attached to a ticke t, being added together, are precisely
equivalent to a ce rta inty , that the purchaser w ill sustain a
loss equal to his share of the sum total of loss which must
be sustained by the whole body of purchasers.
As so many purchase tickets, influenced by the hope of
gain, and even by the expectation of acqu iring wealth, it
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LOTTERIES AND GAMBLING. 1 27
may be well to show, i f possible, sti ll more clearly, the
delusive nature of such a hope and the unreasonableness
of such an expectation. A man holds a ticket in a certainlottery. I t is evident, that if the draw ing is conducted
honestly, every other t icket in the lottery has the same
chance of drawing the highest or any other given prize, as
the one which he holds. I n other words, the chances or
probabilities of losing or gaining, attached to all the
tickets , are equal. I f it is a wise calcu lation, then, to buyone tic ket, it must be equally so for the same man to buy
a second ticket in the same lottery ; because this second
ticket has as good a chance of drawing a prize, as the first.
For precisely the same reason, it is equally wise to buy a
th ir d and a. fo u r th ; and the greater number o f tickets he
buys, the more wisely he acts ; because every additionalticke t is worth just as much to him as the first. Whatever
degree of probability of making a fortune the possession o f
one ticket gave him, the possession of one hundred tickets
increases this probability one hundred-fold. And sup
posing the whole lottery to consist o f 10,000 ticke ts, what
ever wisdom and good calculation he may have manifestedin buying one ticke t, he w il l manifest 10,000 times as
much of the same qualities, would his pecuniary means
allow, by buying up the whole lotte ry. He would then be
sure to draw the highest prize, and all the others with i t.
But where, in the mean time, is the " splendid fortune"
which this noble adventurer is to secure ? A short processin subtraction will furnish an answer.
In ord inary cases, men act according to apparent proba
bilit ies. If the prospect of advantage in-any enterprise, ap
pears to be less than the prospect of in ju ry , the enterprise is
abandoned. Every man, in his senses, must acknowledge,
that such an enterprise ought to be abandoned. Yet, injust such an enterprise does he embark, who buys a ticket
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1 28 LOTTERIES AND GAMBLING.
in a lottery. A lthough there is a possibility of ga ining ,
yet the probability of losing is so much greater, that, on
the whole, there is a probability that the man w ill be aloser by the bargain ; and the more tickets he buys, the
nearer this probability approaches to absolute certainty.
I t must, therefore, be an act of folly, to buy a ticke t, in
fluenced by the hope of drawing a prize, un til a lottery
scheme shall appear, in which the value of the prizes
exceeds the price of a ll the tickets . And the men whoshould make such a lotte ry, would manifest as rational a
regard to their own pecuniary interest, as the purchasers
of tickets now do.
The great inducement, with many, to purchase a ticket,
is the possibility of drawing a high prize . But it should
be remembered, that the greater is the prize on which theeye of hope is fixed, the greater is the number of chances
against drawing it. The high prizes are as much less in
number, as each one is greater in amount. The chance
of drawing one of the lowest prizes, numerous as they are,
is not worth the price of a ticket, because the blanks are
so much more numerous. And the chance of draw ing ahigh prize, is of no greater value.
3. Lotteries are attended with a species o f superstition
and impiety. A l l the idle talk about " lucky ti c k e ts " and
the " favorites of Fortune," savors more of paganism, than
of Christian ity. In pagan Greece and Rom e, Fortune
was regarded as one of their many deities. A nd our lottery
folks would fain persuade their deluded votaries, that
Fortune is a real goddess, on whose favor and aid they
may safely rely. Surely, somuch.is not said in this strain
withou t any meaning ; and the only meaning tha t can be
attached to such language, is one which is equally in op
position to reason and scripture. The object appears to
be, to spread a delusion over the minds of the ignorant
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LOTTERIES AND GAMBLING. 129
and unth inking, and produce an impression on each pur
chaser, that he is more like ly than others to draw a prize.
But on what ground is this hope built ? I f the chances
are not all equal, it must be ow ing either to fraud in the
managers of the lottery, or to some supernatural interposi
t ion. I f the lottery is fairly conducted, nothing can give
one ticket a greater probability of drawing than another,
but the agency of some invisible being, setting aside the
ordinary laws of nature. Many holders of lottery tickets
seem to have a secret expectation that such an agency will
be exerted in their behalf, though they would be ashamed
to avow it, and have probably no very definite ideas on the
subject.
4. Lotteries and gambling tend t> destroy habits of in
dustry and to produce a dipravation o f morals. Tha t
lotteries tend to destroy habits of industry, was made
evident by our remarks on the ' the waste of t ime ' which
they occasion. But there is another view of the subject,
which is worthy of consideration. I t is a wise appoint
ment of Providence, that property shalj be ordinarily ac
quired by industry, economy, and good calcu lation. So
long as a man relies on his own efforts and talents to ob*
tain a subsistence or to accumulate wealth, he will natural
ly exhibit an assiduous, uniform, and persevering applica
tion to his business, whatever it may be. But just so soon
as he begins to dream of obtaining riches from some other
source, he begins to neglect those means on which he has
hitherto relied ; his ordinary business grows irksome ; he
remits his accustomed efforts, and becomes idle and
irregular in his habits.—Such is the natural tendency of
lotteries ; and by common gambling, the same effects are
produced in a still greater degree.
5. Lotteries increase the inequality in the distribution
o f property.- ft is justly considered as one cause of the
12 *
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1 30 LOTTERIES AND GAMBLING.
superior prosperity and happiness of our country, that the
distribution of property is much less unequal than in most
other civ ilized nations. We are free, not only from an
aristocracy of power, rank, and privilege, but also from an
aristocracy of wealth. Instead of having a few men im
mensely r ich, and all the rest sunk in abject poverty, the
great mass of our com munity enjoy that easy competence,
that happy mediocrity of condition, which affords the best
security to virtue and the surest means of fe lic ity. But
lotteries are continually destroying this desirable equilib
rium in the condition of men. They are continually ex
hausting the sources of comfort in the lower classes, and
pouring a flood of wealth on here and there an individual,
who perhaps had enough before, or who does not deserve,
or does not know how to use, his sudden affluence.
6. Lotteries injure those whom they enr ich , as w e l l as
those whom they impoverish. I t is a maxim, confirmed
both by the dictates of wisdom and the decisions of ex
perience, that that property is of the greatest service to its
possessor, which is acquired in a gradual manner and byhis own efforts. How often have we seen a youth injured
in his morals and in his temporal prosperity, by being heir
to a la/ge estate. How often does the son of a rich man
prove to be a prodigal, who ' wastes his substance with
riotous liv ing .' Such effects on the character and habits
are easily accounted for. I f , then, the expectation andthe subsequent possession of a large inheritance , prove so
inju riou s, much greater will the in jury probably be, when
a man, by the chances of a lottery, is suddenly made the
possessor of a ' splendid fortune,' which his education and
habits have, prepared him neither" to use nor to enjoy.
7. Lotteries and gambling afford peculiar temptationsand fac i l i t ies f o r the practice o f f ra u d . It is a common
remark, that gamhlers are notorious for cheat ing; and
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LOTTERIES AND GAMBLING. 131
that the young and inexperienced often become victims
to the knavery of older and more practised villains. T he
temptations and facilities for the practice of fraud by themanagers of lotteries and the venders of tickets, are evi
dently quite as great, as among common gamblers. How
far those gentlemen have sufficient strength of moral prin
ciple to resist these temptations and to abstain from avail
in g themselves of these facil ities, it is not easy to say. I t
has been stated, however, on apparently good authority,that lotteries are scarcely, if at all, more exempt from
fraudulent practices, than other species of gambling. In
our preceding remarks on the pernicious effects of lotteries,
we have all along supposed them to be conducted w ith
perfect fairness and integrity . I f , however, the reverse of
this is the case, as there- is much reason to believe, it isevident, that our representations of the tendency of lottery
systems to produce a depravation of morals and to impov
erish the unsuspecting purchasers of tickets, fall far below
the truth.
8. Lotteries and gambling tend to excite bad passions,
and, partlcular'y, tn foster the principle o f selfishness. It
is natural to expect, that he who has abandoned all trust in
the blessing of Heaven on the ordinary means of acquiring
property, and all reliance on his own efforts, and who has
placed his hope of gain on he knows not what, wil l , when
this hope is disappointed, be far from feeling a sp irit of
resignation to his lot. Th is expectation is verified in the
outbreakings of unhallowed temper which are often w it
nessed at the gambling table. Similar in kind, though
usually less in degree, are the feelings that are frequently
excited by the disappointments which lotteries occasion.
The hope of drawing a prize, is, at the best, but a
selfish one. He who buys a ticket, knows that whatever
he may gain by draw ing a prize , must come out of the
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132 LOTTERIES AND GAMBLING.
pockets of his neighbors. The wish to be a gainer him
self, is, therefore, virtually a wish that others may be losers.
This is true of every species of ga m bling ; and would be
true of lotteries, even if the amount of all the prizes was
equal to the cost of all the tickets.
When the merchant or manufacturer receives money for
the articles which he offers for sale, or the professional
man for his services, those who pay the money, sustain noloss, because they receive an equivalent in retu rn. So far
from sustaining a loss, they obta in, for the ir money, those
things which are essential.to their comfort and happiness.
But wh6n a man gets money by gambling, or by a lottery
t icket, the case is totally different. Those, from whom the
money comes, receive, in return, no equivalent whatever.A l l their remuneration is in having their hopes blasted, and,
perhaps, their ev il passions excited . The loss they sustain
is as complete, and their sensations of regret, and some
times of resentment, are as poignant, as if the money had
been taken from them by a thie f, or a robber, or a cheat.
—When I purchase an article of another, and pay him forit, I feel that I have done him a favor and obtained an ac
commodation to myself. By such an intercourse, a mutual
favor is conferred, and mutual feelings' o f kindness are
excited. But if I take advantage of my neighbor's ig
norance to sell him an article for twice its value, how
different are my feelings toward h im! The feeling whichprompts to such an act, is covetous and selfish in a high
degree. And when I th ink of him whom I have thus
defrauded, it can be only with feelings of hatred,—unless,
by being brought to repentance, I resolve to confess my
crime and.make restitution. Almost equally covetous and
selfish are the motives which actuate the gambler andthe lottery adventurer; and almost equally malignant are
the feelings which are often reciprocated between the
winners and the losers.
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LOTTERIES AND GAMBLING. 133
9. There is something ir ra tio na l and absurd in the very
idea of transferring money from one person to another by
lot, or by a game whether of chance or of skil l . Supposeyou and I have each a ten-dollar bi l l , and I say to you,
" Let us put these bills together, and decide by lot which
shall have them both.'' But why should not each keep and
use his own money ? I f we both equally need our money, it
is evidently best that each should retain his own. I f you are
in want of ten dollars, and I have that sum to spare, freelyto give it to you would be an act noble and generous; but
to afford you an opportunity to obtain it by lot, while you
at the same time stand an equal chance to be distressed
by the loss of the ten dollars which you now have, so far
from being a favor, seems to be rather a piece of mockery.
Are we both in affluent circumstances, and wish to transfer a litt le money merely as a mark of frftndship ? Let it
then be given as a mark of friendship. A present, bestowed
in a suitable manner, w il l excite feelings of gratitude and
of reciprocal attachment; but no man regards it as a mark
of friendship in another, to invite h im to sit down and
gamble with him.
Equally irrational is it, to suspend the transfer of a sum
of money on the result of a game of skill. Suppose I say
to you, " I f you w il l throw a stone so as to h it that apple
on yonder tree, I w il l give you ten dollars." The stone
is thrown ; the apple falls ; and I pay the money. But
have you done any thing to earn or merit the money ?—or
have I received any equivalent for it ? W ou ld the folly be
any less, on my part, i f I cast the money into the street,
and left it to be picked up by the first passenger that happen
ed to see it T—Suppose I had farther said, " If you do not
h it the apple, you shall give me a dollar ; " and suppose
the stone, on being throw n, had missed its mark. W ha trig htfu l claim have I to the dollar?—or what crime is
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134 LOTTERIES AND GAMBLING.
there in a little want of dexterity, that you should deserve
to forfeit that sum 1 Surely none ; and a transfer of money
on such a ground, is palpably unjust, as well as irrational
and absurd.—The case we have just considered, is what
is commonly called a bet or wager, and differs from a
game only in the greater simplicity and brevity of the
process by which a result is obtained. Laying a bet or
wager, therefore, may properly be termed a species of
gambling, its nature and tendency being precisely the
same.
If it is reasonable and right to suffer the distribution of
property to be regulated by chance, it is equally so, to
manage our other business in the same manner. Suppose,
then, that instead of a money lottery, we were to have ac iv il or po litical one, in which the office of chief magis
trate should be t\% highest prize, while the smaller prizes
consisted of the various subordinate offices of power and
trust. The tickets would probably sell wel l ; and all the
trouble and mischief of electioneering would be spared.—
" B u t this would not do at a ll ," say you ; " for not one inten of the men thus raised to office, would be fit for the
station." Very t rue ; and is not the distribution of
property by a lottery equally unwise ? Would not nine-
tenths of those who draw high prizes, be better without
them 1 And are not nine-tenths of those who draw
blanks, really inju red by the loss*? The absurdity andfolly, in the two cases, are the same in k ind , and differ
only in degree. The difference is, that it is a less inju ry
to the public , that a fool or a knave should draw a prize
of 10,000 dollars, — though a thousand poor men are
made poorer in order to obtain the money,—than that he
should be raised to high political preferment.
The p ract ica l inference to be drawn from the view that
has been taken of the subject of this chapter, is, that
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OF RIGHTS. 135
every thing ought to be avoided, which tends to encourage
or uphold lotteries or any species of gambling. A l l games
of chance have this tendency. Such games,—a fondnessfor which, in the young, is frequently regarded as a source
o f innocent pleasure,—produce precisely that effect on the
mind, which prepares the individua l to become eventually
a ruined gambler, or at least an infatuated lottery ad
venturer. W hen children and youth, in games of chance
or ski l l , ' play for something,' however small in value,they are taking the first step in a path, which may lead to
ru in temporal and eternal. A ch ild should not be allowed
to gamble even for a p in . Is this a needless degree o f
scrupulosity ? Those will not think so, -who know the
powerful influence of early impressions and early habits.
Let us be consistent. I f we would avoid evil, let us shunthe path that leads to it. The lady, who accepts a ticket
when offered as a present,—the printer, who suffers tickets
to be printed in his office,—the proprietor of a newspaper,
who admits lottery advertisements into his columns,—the
parent, who patronizes such a paper and brings it into his
house, are all doing that which an enlightened consciencemust condemn.
C H A P T E R X I I .
Of Rights .
" R i g h t and obligation," says D r. Paley, " are recipro
cal ; that is, wherever there is a right in one person, there
is a corresponding obligation upon others. I f one manhas a ' r ig h t ' to an estate, others are under ' ob liga tion '
to abstain from i t ; i f parents have a" ' r igh t ' to rever-