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Lessons Learned What are some bottom lines? 1. There are no absolutes. 2. Cultural influences are complex and dynamic. 3. Free Will is relevant. 4. Attributing cause is extremely complicated. 5. The field of psychology must address cultures. 6. Real world examples provide ultimate validation.
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Lessons Learned What are some bottom lines? 1.There are no absolutes. 2.Cultural influences are complex and dynamic. 3.Free Will is relevant. 4.Attributing.

Dec 28, 2015

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Page 1: Lessons Learned What are some bottom lines? 1.There are no absolutes. 2.Cultural influences are complex and dynamic. 3.Free Will is relevant. 4.Attributing.

Lessons Learned What are some bottom lines?1. There are no absolutes.2. Cultural influences are complex and

dynamic.3. Free Will is relevant.4. Attributing cause is extremely

complicated.5. The field of psychology must address

cultures.6. Real world examples provide ultimate

validation.

Page 2: Lessons Learned What are some bottom lines? 1.There are no absolutes. 2.Cultural influences are complex and dynamic. 3.Free Will is relevant. 4.Attributing.

BUILDING INTERCULTURALCOMPETENCE

• The most frequently cited work in this area is by M. J. Bennett. He views intercultural competence (IC) more in terms of an ongoing, developmental approach than a grouping of specific behaviors.

Page 3: Lessons Learned What are some bottom lines? 1.There are no absolutes. 2.Cultural influences are complex and dynamic. 3.Free Will is relevant. 4.Attributing.

• In somewhat recent work (Bennett, 1993), he proposed a model of Intercultural Sensitivity which he defines as

• “The construction of reality as increasingly capable of accommodating cultural differences that constitute development” Bennett, 1993, p4).

Page 4: Lessons Learned What are some bottom lines? 1.There are no absolutes. 2.Cultural influences are complex and dynamic. 3.Free Will is relevant. 4.Attributing.

SIX STAGES OF ETHNORELATIVISM

• Bennet outlines six stages in his model of Intercultural sensitivity, as follows:

• Stage One: Denial

- This is a primitive ethnocentric stage in which there is denial that cultural differences even exist.

Page 5: Lessons Learned What are some bottom lines? 1.There are no absolutes. 2.Cultural influences are complex and dynamic. 3.Free Will is relevant. 4.Attributing.

Stage (cont.)

• Stage Two: Defense

- At this stage there is acknowledgement of cultural differences, BUT these differences are seen as threatening to self.

- As a defense mechanism, many people denigrate others and express derogatory attitudes and behaviors towards them.

Page 6: Lessons Learned What are some bottom lines? 1.There are no absolutes. 2.Cultural influences are complex and dynamic. 3.Free Will is relevant. 4.Attributing.

Satges (cont.)

• Stage Three: Minimization- This stages involves recognition of cultural differences BUT downplaying their importance in our lives.

• Stage Four: Acceptance- Cultural differences at this stage are recognized and accepted. Notions of biculturalism and multiculturalism stem from thinking at this stage.

Page 7: Lessons Learned What are some bottom lines? 1.There are no absolutes. 2.Cultural influences are complex and dynamic. 3.Free Will is relevant. 4.Attributing.

Stages (cont.)

• Stage Five: Integration- The final stage of ethno-relativism has to do with the integration of plurality, as both a philosophy and a conscious understanding, into our cognitive organizational structures and our behavior.

- At this stage cultural differences are evaluated on the basis of plurality and context as opposed to a single cultural perspective.

Page 8: Lessons Learned What are some bottom lines? 1.There are no absolutes. 2.Cultural influences are complex and dynamic. 3.Free Will is relevant. 4.Attributing.

• Bennett’s model offers a means of identifying the various stages involved in the development of ethno-relativism as well as the specific skills, cognitions, and emotional processes associated with each of these stages.

Page 9: Lessons Learned What are some bottom lines? 1.There are no absolutes. 2.Cultural influences are complex and dynamic. 3.Free Will is relevant. 4.Attributing.

Post Notes on Acculturation

The following two slides provide a succinct summary of the complex relationship between Acculturation and Environmental Stress

The role of the actual acculturation experience is emphasized to demonstrate different hypothetical outcomes.

Page 10: Lessons Learned What are some bottom lines? 1.There are no absolutes. 2.Cultural influences are complex and dynamic. 3.Free Will is relevant. 4.Attributing.
Page 11: Lessons Learned What are some bottom lines? 1.There are no absolutes. 2.Cultural influences are complex and dynamic. 3.Free Will is relevant. 4.Attributing.
Page 12: Lessons Learned What are some bottom lines? 1.There are no absolutes. 2.Cultural influences are complex and dynamic. 3.Free Will is relevant. 4.Attributing.

•Post Notes on Developmental Processes and Culture

Page 13: Lessons Learned What are some bottom lines? 1.There are no absolutes. 2.Cultural influences are complex and dynamic. 3.Free Will is relevant. 4.Attributing.

COGNITIVE DEVELOPMENTCOGNITIVE DEVELOPMENT

Does Culture play a role?Does Culture play a role?

What does the research show?What does the research show?

Page 14: Lessons Learned What are some bottom lines? 1.There are no absolutes. 2.Cultural influences are complex and dynamic. 3.Free Will is relevant. 4.Attributing.

Piaget’s Theory• Cognitive Development involves various

qualitatively different stages.

• Piaget’s theory (based on observations of Swiss children)– Sensorimotor stage: birth to 2 years– Preoperational stage: 2 to 6-7 years

• Conservation, centration, irreversibility, egocentrism, animism

– Concrete operations stage: 6-7 to 11 years– Formal operations stage: 11 years to adulthood

Page 15: Lessons Learned What are some bottom lines? 1.There are no absolutes. 2.Cultural influences are complex and dynamic. 3.Free Will is relevant. 4.Attributing.

Piaget’s Theory

• Mechanisms for moving from one stage to next– Assimilation: fitting new ideas into

preexisting understanding of world– Accommodation: changing one’s

understanding of world to accommodate ideas that conflict with existing concepts

– Piaget believed these stages to be universal

Page 16: Lessons Learned What are some bottom lines? 1.There are no absolutes. 2.Cultural influences are complex and dynamic. 3.Free Will is relevant. 4.Attributing.

Piaget’s Theory in Cross-Cultural Perspective

• Do Piaget’s stages occur in the same order in different cultures?– Yes

• Are the ages that Piaget associated with each stage of development the same in all cultures?– No, cultural variations exist (but children may

have potential to solve tasks sooner)

Page 17: Lessons Learned What are some bottom lines? 1.There are no absolutes. 2.Cultural influences are complex and dynamic. 3.Free Will is relevant. 4.Attributing.

Piaget’s Theory in Cross-Cultural Perspective

• Are there variations within, rather than between, Piaget’s stages?– Yes, cultural variations in order in which acquire

skills within one stage

• Do non-Western cultures regard scientific reasoning as the ultimate developmental end point?– No

Ex) Islamic educational systems

Page 18: Lessons Learned What are some bottom lines? 1.There are no absolutes. 2.Cultural influences are complex and dynamic. 3.Free Will is relevant. 4.Attributing.

Piaget’s Theory: Summary and Discussion

• In some cultures, very few complete fourth-stage Piagetian task– Cultural appropriateness of tasks– Skills being tested– Role of previous knowledge and cultural

values

• Universality of fourth stage has not been demonstrated

Page 19: Lessons Learned What are some bottom lines? 1.There are no absolutes. 2.Cultural influences are complex and dynamic. 3.Free Will is relevant. 4.Attributing.

Other Theories of Cognitive Development

• Great divide theory– Separates Westerners from those in primitive

societies – Non-Westerners’ development seen as inferior– Justification of colonial imperialism, ethnocentric

• Non-westerners also have ethnocentric assumptions

Page 20: Lessons Learned What are some bottom lines? 1.There are no absolutes. 2.Cultural influences are complex and dynamic. 3.Free Will is relevant. 4.Attributing.

MORAL REASONINGMORAL REASONING

Page 21: Lessons Learned What are some bottom lines? 1.There are no absolutes. 2.Cultural influences are complex and dynamic. 3.Free Will is relevant. 4.Attributing.

Kohlberg’s Theory of Morality

• Kohlberg’s theory of moral development

– Preconventional morality: compliance with rules to avoid punishment and gain rewards

– Conventional morality: conformity to rules defined by others’ approval or society’s rules

– Postconventional morality: moral reasoning on basis of individual principles and conscience

Page 22: Lessons Learned What are some bottom lines? 1.There are no absolutes. 2.Cultural influences are complex and dynamic. 3.Free Will is relevant. 4.Attributing.

Cross-Cultural Studies of Moral Reasoning

• Cross-cultural studies suggest many aspects of Kohlberg’s theory of morality are universal– Snarey (1985), Ma (1988)

• Cross-cultural studies also raise questions about universal generalizability of Kohlberg’s higher stages– Cultural biases – Moral reasoning at higher stages is culture-

specific

Page 23: Lessons Learned What are some bottom lines? 1.There are no absolutes. 2.Cultural influences are complex and dynamic. 3.Free Will is relevant. 4.Attributing.

Cross-Cultural Studies of Moral Reasoning

• Miller– Moralities of community– Moralities of divinity

Page 24: Lessons Learned What are some bottom lines? 1.There are no absolutes. 2.Cultural influences are complex and dynamic. 3.Free Will is relevant. 4.Attributing.

OTHER DEVELOPMENTAL OTHER DEVELOPMENTAL PROCESSESPROCESSES

Page 25: Lessons Learned What are some bottom lines? 1.There are no absolutes. 2.Cultural influences are complex and dynamic. 3.Free Will is relevant. 4.Attributing.

• Developmental research offer insights into causes and contexts of ontogenesis of cultural differences

• Cross-cultural developmental research in many areas such as future-oriented goals and commitments, social expectations, affective and romantic relationships in adolescence, etc.