Keys to Ultimate Freedom

8/11/2019 Keys to Ultimate Freedom

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KEYS TO THE ULTIMATE FREEDOM Thoughts and Talks on Personal Transforat!on

"# Lester Le$enson TA"LE OF %O&TE&TS


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THE "ASI% 'OAL A&D (AYS TO ATTAI&ME&T)))))))))))))))))))))))))))))))))))))))))))))) * PRO"LEMS A&D HO( THEYRESOL+E))))))))))))))))))))))))))))))))))))))))))))))))))))))))))) , SPIRITUAL'RO(TH)))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))) -HAPPI&ESS))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))) ./LO+E)))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))) .,REALI0ATIO&)))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))) .1 LO+E2 'I+I&' A&D THE %HRIST%O&S%IOUS&ESS )))))))))))))))))))))))))))))))))))) /.E'O ))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))) /* MASTERI&' MI&D A&DMATTER)))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))) /, THEMI&D )))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))) /1 METHODS OF MI&DRE+ELATIO&))))))) ))) )))) ))))) ))) )) ))) )))) ))) )) ))) )))) ))))) ))) )))) ))))) ))) )) ) *3 MEDITATIO& (ITH4UEST)))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))) *.DESIRE )))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))) *5 (HAT AMI6 )))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))) *7 THE KEY TO %O&STA&THAPPI&ESS )))))))))))))))))))))))))))))))))))))))))))))))))))))))))))) *- THE"ODY ))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))) 5. TAKE FULLRESPO&SI"ILITY)))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))) 5* 'URUS A&DMASTERS))))) )) )))) ))) ))) )) )))) ))) )) ))) )))) ))) )) ))) )))) ))))) ))) )))) ))))) ))) )) ))) )))) ))) )) ))) 58 HELPI&'OTHERS)))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))) ,3 MORE O& HELPI&'OTHERS)))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))) ,/HEALI&')))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))) ,5 ATTITUDE A&D

A%TIO&))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))) ,- THE(ORLD)))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))) 7/ A PERFE%T"ODY )))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))) 7, 'RO(TH %A& "E E+ERYDAY ))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))) 71 FAMILY

RELATIO&SHIPS))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))) 83 (ORLDLI&ESS A&DSPIRITUALITY6)))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))) 8* ALL A"OUTLO+E ))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))) 87KARMA))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))) 8- 'RO(TH A&DRE%EPTI+ITY )))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))) 1/MEDITATIO& ))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))) 1, THE'AME))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))) 1- REALI0ATIO& "Y DROPPI&' THEU&%O&S%IOUS )))))))))))))))))))))))))))))))))))))) -/ (HY &OT 'O ALL THE(AY6 ))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))) -, THE SELF2 9YOURSELF:)))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))) .3. THOU ARTTHAT))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))))) .3,


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SESSIO& .THE "ASI% 'OAL A&D (AYS TO ATTAI&ME&T

That ;h!


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!nd) (hate$er #ou look at2 ;hate$er #ou hear2 ;hate$er #ou sense2 !s through #our !nd) Thats ;here e$er#th!ng !s)%hange #our !nd and e$er#th!ng out there eg!n to let go of these ;rong ha>!ts fro the ?ast) (!thout that strong des!re there !s no gro;th) Th!sdes!re ust >e stronger than the des!re to ?ossess and od!es2 theres aa


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9"# the ;a#2 the onl# reason I go to the EasternTeathe ;a# d!ff!Ho;e$er2 the other ;a# !s the >etter) It !s the ?os!t!$e;a#) 4u!et the !nd and see ;ho and ;hat #ou reall#are2 the !nf!n!te Self) In the o$er all2 theres reall# onl#t;o ;a#sB el!!nat!ng the negat!$e and the >etter2 ?utt!ng!n the ?os!t!$e2 I a that I a2 I a He) The latter !s># far the faster)

Lets no; take a look at th!s so


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le2 then #ou d!s


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SESSIO& /PRO"LEMS A&DHO( THEYRESOL+E

Do #ou ;ant e to talk or do #ou ;ant to ask uest!ons6I guess I les no; (hen one >eg!ns to o$e a ste? a>o$e the a?athet!ut !s >eg!nn!ng toales !n


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ake the thought od#2 th!s !nd2th!s ;orld) And ;hen #ou feel the Self2 the feel of the Self!s noth!ng >ut unl!!ted Co#2 and all ?ro>les !ed!atel#resol$e@


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I sound u!te !nd!le2 an# trouJ>le2 !s ego ot!$ated2 >ut that #oull f!nd !s true) (hen#ou ;!ll >e #our Self there !s no ?ro>le2 there !s noth!ngthat ;!ll not fall !nto l!ne ?erfeeen ;ell !ngra!ned o$erthousands of #ears) "ut all of us on the ?ath are no;lett!ng go of these th!ngs and ;e dont let go eas!l#>e!ts that ha$e >een there su


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to ha$e to use soe effort2 >ee


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There !s no effort !n l!fe ;hatsoe$er !f ;e ;ould Cust >eour natural Self) "ut ;ere tr#!ng to >e a l!!ted ego) Thattakes effort) It takes effort to >e l!!ted ;hen #our naturalstate !s unl!!ted2 and the ore #ou tr# to >e l!!ted2 theore effort !t takes) "ut to >e #our unl!!ted Self !t takesno effort) ust l!ke #our fr!end2 ;hen she got to thee=tree she ;ould let go and e$er#th!ng ;ouldstra!ghten out2 ;!th no effort) All the t!e she ;as tr#!ngand tr#!ng2 th!ngs ;ere gett!ng ;orse and ;orse) "ut;hen she ga$e u? and let go2 th!ngs resol$ed)

4B (ell2 she had to go out and look for a Co>2 she had togo to an agent2 she Cust eherself) Then e$en !f she loest to ?ra# for one th!ng

onl#2 ore ;!sdo2 so that #ou el!!nate all need for an#?ra#er2 for an# ask!ng) It all de?ends on ones state ofunderstand!ng) Most ?eo?le !n the ;orld toda# need to?ra#) "ut ?ra#er ad!ts dual!t#2 'od !s out there) And ;eshould kno; that 'od !s ;!th!n) E$en though esus sa!d2The k!ngdo of 'od !s ;!th!n2 ;e st!ll look for 'od;!thout and Hes not out there2 Hes onl# ;!th!n) He turnsout to >e our $er# o;n "e!ngness) The ;ord I ;!thnoth!ng added to !t !s the 'od ;e seek) (hen #ou sa# Ia soeth!ng2 that !snt2 or I and soeth!ng2 that too!snt 'od) "ut Cust ?ure I and onl# I2 that !s 'od) That!s ;h# !t !s sa!d that 'od !s

"e!ngness ?retend!ng ;ere a t!n# ?art of It2 a l!!ted>od# !nd) "ut ;hen #ou look ;!th!n #oull see that #ouare all "e!ngness) "e!ngness !s 'od@ "e!ngness !s also

A;areness2 %ons


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4B So2 !ts sort of a ?ro$!ng ground2 or a test!ng2 to seeho; uother #ou)LesterB Yes) It tests #our een l!ke the) Its not eas#) &o2 ther!ght ;a# !s eas!er) Do #ou see that6 The r!ght ;a# !slett!ng go and lett!ng 'od and then e$er#th!ng falls !ntol!ne ?erfee a>le to do the th!ngs I ;ant to do)LesterB Alr!ght2 ;h# dont #ou ha$e the guts6

4B I dont kno;)

LesterB Ego) You ;ant a??ro$al fro the) Youreseek!ng the!r a??ro$al #ou ;ant to go the ;a# the# ;ant#ou to go)

4B It !snt that I ;ant the!r a??ro$al I dont ;ant the!r


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d!sa??ro$al)

LesterB (ell2 !snt that the sae th!ng6

4B I ree>er ;hat #ou sa!d last t!eB ;hen #ou resol$ea ?ro>le !t doesnt les)

LesterB Theres no end to ?ro>les !n the ;orld) You goon and on fore$er and e$er sol$!ng ?ro>les !n the;orld2 and #oull ha$e ore and ore) As long as #ouare les@

(hat ;e do !s ;e ?ut our hand !n a f!re and sa#2 Ouurn!ng) "o#2 do I ha$e a ?ro>le)Thats all) (hen #ou see that #ou are do!ng !t2 #ou sto?)If #ou ha$e a ?ro>le2 #oure ?utt!ng #our hand !nto a?ro>le and #ell!ng2 It hurts@ and a


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SESSIO& *SPIRITUAL 'RO(TH

IT IS SU''ESTED THAT THE "ELO( APHORISMS"E A"SOR"ED O&E AT A TIME) TRYU&DERSTA&DI&' O&E "EFORE 'OI&' O& TO THE&ENT)

The ;hole o>Ce E$er#th!ng #ou areseek!ng2 #ou are2 and $er# fool!shl# sa#!ng #ou are not)Thats ?art of the en!gaB e$er#th!ng e$er#one !sseek!ng ;!th suotages further gro;th)

(hen #ou re


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(e d!sut our self!?osed >andages and!ser!es) If #ou are ;eakl# for the ?ath2 #ou are strongl# for thesense;orld) You th!nk #ou


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Tout #our e2 !ts soeth!ng that ust >e e=?er!enleB I a that I a2 and2 "e st!ll and kno; that I a 'od) Or2 !n other;ords2 thou art That ;h!ut #ou ;!ll al;a#s >e ae se?arate fro #ou) You >e


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to hel? #ourself) Its autoat!oth)

4B So hel? #ourself ># hel?!ng others6 Isnt !t a t;o ;a# a


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4B Man# t!es I go along on an e$en keel and then


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soeth!ng ser$!ng ;hats go!ng on2 the ;a# #ou do) Do th!s allthe t!e2 unt!l there !s no ore needed to >e let go of2unt!l there !s no ore ego)

4B %reat!$e ;ork2 for !nstantle) And the ore one seess?!r!tuall#2 the ore one !s a>le to ?a!nt a ?!

LesterB It doesnt atter ;hat #ou do2 >e not atta# our ego) Th!s !s the d!ff!le todro? that ego!nd>od#2 on


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d!s# !t) You kno; #ou are eternal2 ;hole2 ?erfeod# go !ts ;a#2 l!ke a ?u??et)

4B And then #ou use the >od# for ;hate$er #ou l!ke2 !f#ou ;ant to2 or !f not2 the sho; Cust goes on)LesterB Yes) You let the sho; go on) Its a sho; that #ou;rote


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SESSIO& ,LO+E

Huan lo$e !s that ;h!


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One !nd!$!dual ;!th noth!ng >ut lo$e eut the Self) Th!s lo$e !s 'od)

Lo$e ;!ll g!$e not onl# all the ?o;er !n the un!$erse2 !t ;!llg!$e all the Co# and all the kno;ledge)

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I th!nk e$er#one kno;s the ;onderful e=?er!ene three >!ll!ont!es ore enCo#a>le)

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4B You ha$e to st!ll the

4B The# ut !ts onl# !n the ;ak!ng state that ;e # gro;)4B You st!ll #our

LesterB Yes) Also2 #ou as!


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4B Is !t ne4B Or ake #ourself ore and ore !sera>le6

LesterB (ell2 there are t;o !nutnot the >est) The s;eetness of !t2 the ;onderfulness of !t2the glor# of !t should ake us ;ant !t ore than the!ser# should)

4B The glor# !n ;hat sense6

LesterB The glor# of !t2 of kno;!ng ;hat #ou are) Its atreendous e=?er!en4B Ho; do #ou a!nta!n that state6

LesterB If #ou get !t #ou dont ha$e to a!nta!n !t2 >eJ


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LesterB R!ght) Thats the to? state) &o;2 !t !s ?oss!>le tod!? !nto th!s state to a e!ts fro the ?ast2 theha>!ts of thoughts that ha$e not >een el!!nated2 reJeerge and take o$er) (e o>ard that ego and get r!d of !t6LesterB F!rst and foreost2 an !ntense des!re to let go ofthe ego) Seod#) Ind!a has2 I >el!e$e2

se$eral) "ut there !s no need for a ?h#s!od# ;hen#ou ee r!ght ;here #ou are) Also2 the#2 ;ant!ng to hel?#ou2 ust nee)

Theres a stor# !n the Eastern ;r!t!ngs of a aster and


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h!s d!sath!ng !n the 'anges and thed!s# the ha!r and held h! under the;ater unt!l he ;as a>out read# to go unThe# ha$e soe great stor!es )That snake and the ro?estor# !s an e=


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SESSIO& 8LO+E2 'I+I&' A&D THE%HRIST%O&S%IOUS&ESS

It !s no; the %hr!stas season so let us d!ree I ought to allo; #outo lead e !nto ;hat #ou ;ould l!ke to hear a>out%hr!stas2 or should I Cust talk6 All r!ght) %hr!stass2 theda# ;hen the asses look to;ard %hr!st2 ;hen ass !s

held !n re$erenle)(hen He sa#s2 I a the ;a#2 He doesnt ean esusHe eans %hr!st) So f!rst Id >etter e=?la!n ;hat I ean># %hr!st and esus)

esus ;as a an ;ho ;as >orn on th!s earth a??ro=!Jatel# /2333 #ears ago2 ;ho through r!ghteousness orr!ghteousness2 r!ghtl# used the ;orld to atta!n the %hr!st

%onsle2 I >el!e$e !t ;!ll ake u# the s?!r!t of g!$!ngness2good ;!ll to;ard all en) Lo


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g!$e e$er#th!ng ;e kno; to e$er#one)

4B You ean g!$!ng th!ngs2 or g!$!ng of #ourself6

LesterB (ell2 f!rst g!$!ngness) If ;e g!$e ;!th str!ngsattaeCee


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It ;ouldnt hurt to tr# hel?!ng others) That ;ould >e thegreatest of all g!$!ngness) An# ore uest!ons6

4B (hat !s the se4B (!ll #ou def!ne ak!ng !t6LesterB %hr!sthood and full real!Gat!on) Mak!ng !t !s>e2 >e th!s toda#2 "ut I th!nk !f #ouha$e a a? that sho;s the ent!re route2 #ou # #ourself) You dont need to ha$e ?eo?le l!ke esa# th!s to #ou) On


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?!ut >el!e$e asesus >el!e$ed) (hen ;e ake an effort to atta!n the2%hr!st %onsle to an#one ;ho asks and !s re


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SESSIO& 1E'O

The ego e an ego)

Ident!f# ;!th the ego and#ou !dent!f# ;!th trou>le)

(e should sh!ft fro ades!re to get out of !ser# to a des!re to let go of theego) The ego d!es hard) "ut on


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the ego) 'ett!ng !n$ol$ed !n !ntelle


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(hen there !s no ego!n$ol$ed2 ;e see th!ngs e=al!nded to the degree of our ego)

(ant!ng our ego to >ea


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It doesnt atter ;hat #ou do2 !t does atter ;!th;hat #ou !dent!f#) If #ou !dent!f# ;!th the l!!ted ego2 then#ou are unha??#) After dro??!ng enough ego2 !t gets ;eak and the Selftakes us the rest of the ;a#) All gro;th !s lett!ng go of ego) The ego !s a false !?os!t!on of the I) (hen #ou sa#I that !s the eternal #ou) The ego e su>Cugated ># one ;ho takes !t to>e real) Seek the soure #ourSelf ) Hu!l!t# !s lett!ng go of ego) If #ou are hurt look for the ego ot!$at!on and let goof !t) Youll then feel ha??!er) Unless #ou are el!!nat!ng ego2 #oure not gro;!ng)You see2 #ou ee used to s


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SESSIO& -MASTERI&'MI&D A&DMATTER

Our su>Ce


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re$ersed or neutral!Ged ;!ll ater!al!Ge !n the future2 !fnot !ed!atel#)

So th!s th!ng of deonstrat!on that ;e are all tr#!ng sohard to ae!g) The e=ae#ond


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After #ou #

An# uest!ons6

4B &o2 >ut I th!nk #ou d!d a good Co> of la#!ng !t out l!kethat) I 4B So2 !f I ha$e a ha>!t of ha$!ng soeone ;ho doesnt?a# rent2 th!s !s a su>efore)

LesterB &o2 ?ut there >efore ># #ou2 !ts #our thought)

4B All r!ght) Its >est to look at !t and sa#2 (here d!d th!sha>!tual thought 4B Its # thoughts I dont look at an#th!ng >ut # o;nth!nk!ng)

LesterB Yes) &o; theres another ;a#2 a >etter ;a#) If#ou thoughts) Th!s !s ?oss!>le) Th!s !s eh!nd !t that !ts ore ?o;erful than all the forersu>4B A an d!ed last n!ght and he left Q/,23332333@ Andthe an ne=t door had noth!ng) He d!ed and ;ent tohea$en)


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LesterB Its eas!er to get to hea$en ;hen #ou dont ha$eQ/,23332333 hold!ng #ou here)

4B Its eas!er to go2 !f #ou dont ha$e Q/,23332333)

LesterB Thats r!ght) Hes attaa


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added unto #ou) and Th!nk not of ;hat #ou shall eatand ;here #ou shall slee?6

LesterB (ell2 !t f!ts !n) Seek #e f!rst the k!ngdo of 'od2'od !s the essene!ngness) If ;e seekthat and d!s


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SESSIO& .3THE MI&D

The !nd !s an !nstruent # #ou to !age theOneness as e!tual) The su>erel# the thoughts that ;e are not look!ng at no;)

The su>

The th!ng that kee?s usfro reeh!ndth!s !nd) (hen ;e reaeh!nd the !nd ;eo?erate ;!thout thoughts2 !ntu!t!$el#2 and are !n haron#;!th the ;hole un!$erse) )

The d!reCeod# and ;orld)

If #ou do not !dent!f# ;!th#our >od# or !nd2 ne!ther #our >od# not #our thoughts;!ll effeod# or !nd #ou ha$e no ?ro>les norsuffer!ng)

In ed!tat!on one su>duesthe !nd and feels the ;onderful ?eas!des) "#


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M!nd d!straCe!l!t# to


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#ou a# use It to let go of the !nd) El!!nat!ng ;hat#ou are not !sgro;th)

The >!ggest d!ff!

If ;e

E$er# !nd uses the $er#sae unl!!ted !ntell!gen The onl# !ntell!gen There !s no l!!t to thenu>er of ne; !deas that an


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M!nd od#) The utost that the !ntelle


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De?th of ed!tat!on !s thedegree of u!etude of !nd)

Unless ;ere el!!nat!ng!nd2 unless ;ere el!!nat!ng ego2 ;ere not?rogress!ng)

The ore ;e kee? look!ng!nto the !nd2 the u!eter ;e >ee a he2 she or !t2 f!rst there has to >e an I) So;e as!< error2 I a a se?arate!nd!$!dual) If I a se?arate then there has to >e others2he2 she and !t) And #ou start d!$!d!ng u? the One ># f!rst>e


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SESSIO& ..MEDITATIO& (ITH 4UEST

The ?r!e ?ur?ose of ed!tat!on !s to u!et the !nd)(hen ;e hold one thought ;!th !nterest2 as ;e hold !t2other thoughts kee? dro??!ng a;a#) Thoughts of theda#2;hat he d!d to e2 ;hat she d!d2 ;hat I should ha$edone2 et

dro? !nto the >aurn!ng des!re to get the ans;er2 then all other thoughtsdro? a;a# and the !nd >e


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The ne=t uest!on ;as (hat !s !ntell!genaLesterB (ell2 eCee a uest!on !n an# ?eo?les !nds ;hoha$e ed!tated for #ears and #ears) The >est t#?e ofed!tat!on !s ;!th uest!on) (hen #ou Cust dro? !nto an!ut no ?rogress of gett!ng the Kno;ledge)


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4B There !snt an# ?rogress ;hen #oure Cust u!et6

LesterB There !s !n that #oure o$!ng to;ard the u!etstate) And the u!et state !s a >etter state than the no!s#state) In that sense !ts a ste? for;ard) "ut the onl#?ro>le ;e ha$e no; !s

kno;ledge on the sol!d foundat!on of ?roof2 ste? >#ste?) E$er#one ust do th!s)

4B You


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;hole th!ng for h!self) As the ?roofs


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gett!ng the ans;er)


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the ;hole th!ng)

4B It sounds so eas# the ;a# #ou sa# !t)

LesterB The th!ng that deter!nes the ease !s the

Th!s Sess!on ;as reruar#2

!ntens!t# of #our des!re for the ans;er) Thats the


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SESSIO& ./DESIRE

A des!re !s a d!stur>an


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An# des!re u?sets and d!stur>s the natural !nherent tranu!l!t# and ?ea


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The onl# th!ng that e d!stur>an


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SESSIO& .*(HAT AM I6

I thought that a suar# of ;hat ;e ha$e >een through2 ;here ;e are go!ng2 and ;hat there !s at the end !ght >e agood !dea for the last talk of th!s ser!es)

The ;a# I l!ke to look at our d!ree!ng !s total and e !t >el!ndness that ;e ha$e !?osed u?on oursel$es ># assu!ngthoughts that ;e are a th!nk!ng !nd >od#) (hen the thoughts are u!et2 the l!!tless "e!ng !s o>$!ous) Its SelfJeffulgent !ts there all the t!e !ts Cust # thought


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>!ggest d!ff!

So 2one ;ho has atta!ned the to? state !s d!ff!efore2 he !ght


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see that the ;hole th!ng ;as a drea and ne$er reall# ;as) That the onl# th!ng that e$er ;as2 ;as # "e!ng2 thea>solute Real!t#2 >e!ng all >e!ngness2 !nf!n!te2 all ?erfe


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(e need th!s grae!ng a sense of se?arate!nd!$!dual!t#)

4B If #ou surrender #ourself as an !nd!$!dual2 ho; a>out the other ?erson6 I th!nk ;e ent!oned >efore that ;ere


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?erson6

LesterB Fro ;here #ou stand no;2 the other ?ersonshould not e!ng2 !sgu!ded) Hes

look!ng for 'od !n the ;rong ?lae hated2 >ut should >e lo$ed2 ;ant!ng h! to>e ;hat h!s real >as!< nature !s) &o; th!s doesnt eana??ro$!ng of h!s ?rogra2 !t doesnt) "ut ;hether ;ea??ro$e or not of h!s ?rogra2 lo$!ng and hat!ng are t;od!fferent th!ngs than not a??ro$!ng) of h!s ?rogra) So;e lo$e e$er#one2 see the as !sgu!ded >e!ngs2forg!$e the for the# kno; not ;hat the# do) The#re l!ke


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SESSIO& .5THE KEY TO%O&STA&THAPPI&ESS

I ade the stateent that I ;ould g!$e #ou the ke# toa!nta!n!ng


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good to ?la# ;!th th!s) E=?er!ent ;!th !t unt!l #ou see !t)(hate$er that Co# ;as2 !t al;a#s resulted !n u!et!ng ofthe !nd2 and then #ou felt ha??#) See!ng th!s2 #ou ;!ll>eg!n to let go of attaeg!n to see that the Co# !s onl# !n #oua>!d!ng as #our $er# o;n Self) Then2 ;hen #ou d!se) And f!nall#2 #ou reaog do;n an#ore2 >eel!sh theha??!ness@

4B That ;ould >e ;!th!n #ourself2 ;ouldnt !t6

LesterB Yes2 >ut !ts f!rst reut the u!et!ng ofthe thoughts of des!re for the ?erson or th!ng2 ;h!e #our Self2 !)e)2 Cust >e)(hen #our !nd !s on th!ngs out there2 #oure not Cust>e!ng2 #oure >e!ng !n$ol$ed ;!th e=ternals) "ut I sa# theke# !s see!ng Cust that ?o!nt2 that #our ha??!ness !s theu!et!ng of #our !nd through the sat!sf#!ng of the des!re2;h!e) (hen #ou ae


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then ;e >eeeereak the d!sh2 ;e >roke the d!shshe d!dnt s?end one# on a dress2 ;e s?ent the one#)Th!s !s the h!ghest lo$e)

4B I >e!le2 therefore I dont des!re theautoo>!le) Or2 #ou >eeer!ng !t to #ou!ed!atel#)

4B The des!re !s2 I ha$ent got)

LesterB Yes@ You 4B If I look at the ;orld as though I ;r!t!ng a no$el and

sa# I a the !le2 #ou ut!l!Ge that autoo>!le>ut #ou ha$e no atta# dont ha$e to go

through all the ha>!ts that ha$e >een ?!led u?on #ou >##our ego)

LesterB Yes) Its kno;!ng #our !nf!n!te "e!ngness that !s


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eternal and ne$er e onl# a ;!tness)

4B "ut #ou


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SESSIO& .,THE "ODY

(h# should ;e ha$e need for th!s >od#6 If ;e are !nJf!n!te >e!ngs2 ;h# need ;e a >od#6 The faorn !nto a >od# sho;s that ;e are !gnorant of our!nf!n!te "e!ng) Its an !nd!!t ;e ha$e

gotten !nto o$er the !llenn!us !s that ;e are th!s >od#) The >od# !s a slo; aas!s for all our ?resent a>errated >eha$!or)E$er#one ;ants a??ro$al 9lo$e:2 struggles hard for !t2and s?ends alost all h!s effort !n l!fe to atta!n !t) As an!nfant2 as a el!e$ed our?arents ;ould not take errated >eha$!or ?atterns throughsu??ress!ng our o;n ;!shes and des!res !n order to getthat a??ro$al fro our ?arents2 ;h!e!ng fored !n the $er# f!rst da#s and #ears of our l!feand ;!th so u You fear that !f the >od#!snt #ou are not)

All fear !s e!ther d!re!t of >e!ng a>od# !s so strong !t od# of !ser#relates to the ?h#s!od#)) The ent!re >od# ofha??!ness !s >e!ng ;hat #ou are2 the Self) Ha??!ness !se=a Ho; attaod#6 Thats ho; attaod# !s l!feut ad#!ng e!rth t!ll death)

If #ou ha$e a od#6

Slee? !s the ?leasure ofnon>od!l# e=!stenet;een death>od!es!s long) (rong >el!ef that one !s a >od# !s the >as!<


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If #ou th!nk #ou are the >od#) #ou are d!stra# !t) If#ou kno; #ou are not the >od#2 the >od# doesnt d!straas!< trou>lestoda# !s that ?eo?le are uod#)Most ?eo?le l!$e -- of the t!e for the >od#)

The >od# !s a real Ca!l)Theres noth!ng a>out th!s >od# that needs glor!f!od# !s one of theleast th!ngs that ;e le starts;!th ;ant!ng to >e a >od#)

The >od# o?erates on thela; of #

!dent!f#!ng ;!th the >od#) '!$e the >od# !ts due)

Kee? the >od# health# etles fro the flo;er of the ?lant) Theunhealth!est foods are flesh)

%ook!ng k!lls the $!tal!t#)(e should eat fru!ts and $egeta>les un

"est ethod of e=erod# as the# are tensed and rela=ed)

(eshould see e$er# >od# as our >od#)

Its all r!ght to >e that >od#!f #oull >e e$er# other >od#) Then #ou see e$er# >od# as#our Self)

You are so od# #ou ha$e on #ou)

Youre onl# free ;hen #oukno; that #oure not the >od#)

If #ou ;ant !ortal!t#2sto? hold!ng onto the >od#)

Onod#2 !t doesnt atter ;hat ha??ens to the >od#)) "e a >od# and >e fore$er su>erged !n !ser#) "e#our Self and >e fore$er at ?eaod# !s l!ke a stra!tCa


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An unusual th!ng ha??ens2 #ou >ee!ngs)You g!$e u? >e!ng one >od# and >eod!es) "utthe >od!es a??ear d!fferent fro the ;a# the# look to #ouno;) The# >estanod# does should shake #ou froa>!d!ng as #our Self) (e should l!$e our ;a# of l!fe so that ;e are not!dent!f#!ng ;!th th!s e=treel# l!!ted2 gar>age ?roduod#) It onl# ee not the >od#2 >ut >e the ;!tness of !t) Its !?oss!>le to f!nd 'od !f ;ere aod!es2 #ou see onl# the "e!ngness !n the) To >e not the >od# !s a >eg!nn!ng ste?) As long as#ou are tr#!ng to >e the >od# #ou ha$ent got a e a stone) Sa#!ng I a a >od#2 !s tantaount to sa#!ng2 I2 thel!!tless Self2 a a l!!ted >od#) Ident!f# ;!th #our >od# and the e=tree l!!tat!ons ofa >od# are #ours) Ident!f# ;!th #our Self and #ou are all>od!es2 all th!ngs2 all kno;ledge and ?o;er2 ;!th no

l!!ts2 and totall# free@ "e not the >od# and the ;orld !s a drea2 a >eaut!fuland ?erfe


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SESSIO& .7TAKE FULL RESPO&SI"ILITY

(ould #ou ;ant one ?ra


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4B Oh2 ha and eggs@LesterB All r!ght2 a !nute ago that ;as un4B "ut2 #ou see that does not ha$e an# eot!onal !J?areakfast)

LesterB It had a good eot!onal !?ale2 s!efore that ># >r!ng!ng u?

the su>LesterB Kara !s !n the thought2 not !n the a

4B I ;ant to kno; ho; to


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feel I r!ll!ant and#ou out !t) Its Cust a l!ttle t!n#>!t of sound energ# that ;ent fro e to #ou2 to #ourears2 and #ou felt f!rst sad2 then ha??#) You d!d all thedo!ng there) %an #ou see that6

4B (ell2 !f I estrengthened2 !s !t >e

4B Then !f #ou ha$e a lo

LesterB "# ak!ng the

look!ng at !t) (hen #ou see !t2 #ou autoat!


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4B Threeuarters of an hour !n the orn!ng >e


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fro ;orldl# rest!ulat!on)

4B Thats esta!ned >#the dro??!ng a;a# of all the unha??# thoughts and ?ullsof so

4B You ean #ou e go!ng ;!th!n and tr#!ng to go Hoe6

LesterB &o2 I dont ean that) All Co#s should >e >e!ng;hat #ou are) (e should ne$er enCo# an#th!ng) In orderto enCo# soeth!ng ;e ha$e to go !nto the !llus!on ofse?arateness) The Co# should >e !nde?endent of th!ngs2!nde?endent of ?eo?le) Ho;e$er2

then one sees the Truth2 one


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&o; no one !s an effe

Its s!?le) (hen #ou don It look at ;hat #ou are do!ng2!ts a fore$er ?roe!ng !sera>le) You th!nk!sera>le thoughts and #ou feel !sera>le2 and #oudont take res?ons!>!l!t# for th!nk!ng these thoughts) So

;hat #ou) Thats ;h# #ou ;ant the Masters2 or #ou ;antLesterB to ?ass a ;and o$er #ou and do !t for #ou2 >ut#ou dont ;ant to do that ;h!


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SESSIO& .8'URUS A&D MASTERS

A Master !s a full# real!Ged "e!ng) A 'uru 9or Sat 'uru: !sa Master ;ho has e$!ous ;hen the !llus!on !s gone and theReal!t# !s kno;n)

There !s no greater a!d than to ha$e the gu!daneassued as trul# suod#2 or an astral or od#) The f!ner the >od#for2 the ore read!l# He getsaround)

%an e$er#one ha$e a 'uru !n a ?h#s!od#6 &o2>e


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It !s hard to Cudge a Master ># H!s >eha$!or >ee an# ;a# He ;ants to >e) He out the Masteror Teaeh!nd ;hat He !s sa#!ng tohel? the other one real!Ge !t) He sees the other one as al!!tless >e!ng2 g!$es h! an !n;ard l!ft2 ?o!nts and setsh! u? to re


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Sta# ;!th #our Master and>e ;!th #our Master all the t!e ># # eod#) It takes a Master to understand the >eha$!or of aMaster2 r!ght6 If #ou eha$!or2 #ou;ould >e l!ke H!) An# t!e #ou get totall# a>sor>ed !n an# sa#!ng of aMaster2 #ou ake od!es) A Master


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aod!es2 and talk through thethousand >od!es at one t!e to a thousand ?eo?le2 athousand d!fferent ?eo?le) There are no l!!tat!ons on aMaster) There !s another th!ng #ou ought to >e


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(hat !s n!ght to allhuans !s da# to the Real!Ged) (hat !s da# to allhuans !s n!ght to the Real!Ged) (hat the huan seesthe Real!Ged doesnt see)

To the Real!Ged One the;orld a# >e l!kened to a o$!ng ?!


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so long as !ts !n$ol$ed onl# !n e$er#da# l!$!ng !tself2 !t ;!llne$er full# sat!sf# us >ee!ng !nf!n!te) Are there an# uest!ons on that6

&o; Ill go !nto ;hat I th!nk should >e our d!reeeha$e l!ke un!$ersal >e!ngs) E$er# huan >e!ng!s e !s the ;a# ;e should You are e !s the att!tude

ee should ha$e to;ards other ?eo?le)

I used the ;ord att!tude) (e ut ourself2 and ;eaenef!t) "# hel?!ng others ;ehel? oursel$es to;ard the 'oal) (e ;!ll ne$er ake !tunless ;e ha$e an att!tude of lo$e and a feel!ng of

etter # hel?!ng others) An# uest!ons on that6

4B I feel that I ha$e to ;ork for a l!$!ng and I$e got to ?!leu? so uas!


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4B That !s a l!ttle d!fferent slant ;h!e


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SESSIO& .-MORE O& HELPI&' OTHERS

One ;ho !s not !n soe ;a# hel?!ng others !s !nCur!ngthe) Th!s soe ;a# !s >as!o$e !s effe


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A h!gh >e!ng s!tt!ng !n a # h!self !sdo!ng u# h!s send!ng out?o;erful thoughts of lo$e and ?ea

Ha$e an att!tude of g!$!ngness) Its not ho; u


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The g!$er should sa# Thank #ou and the re

A Master has eual!ndedness to;ard all)

An#one ;ho has s?!r!tual ?r!de !s onl# g!$!ng out ;ords2and the other one ?!e for the ?ur?ose ofhel?!ng the other one atta!n real!Gat!on2 or for #our >e!nghel?ed !n atta!n!ng Real!Gat!on)


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Ser$!


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SESSIO& /3HEALI&'

I see there are se$eral dood#) &o;2 gett!ng !nto the ?ersonal l!fe of a do

4B I feel th!s $er# strongl# and ho; do I re$erse !t6

LesterB You see2 the !nd !s onl#

4B Yes)

LesterB Lets take the snake and the ro?e !dea2 ha$e #ouheard that6 (e see a ro?e on the road at dusk ;e th!nk!ts a snake) The oent ;e th!nk !ts a snake2 ;ere$er# !n$ol$ed !n fear and ;ant ?roteas!s for !t) So long as ;e kee? look!ng at the!llus!on of the ;orld ;e do not see the real!t# of !t) Itreu!res gett!ng u!et enough ;!th oneself to see theReal!t#2 the >as!< Real!t# >e!ng I A That I A) (e arethat !nf!n!te "e!ngness of the ;orld) And ;hat !s reu!red!s u!et!ng the !nd enough so that th!s !nf!n!te"e!ngness that ;e are !s selfo>$!ous)


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(hen #ou d!se


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Ha$e #ou seen s?!r!tual heal!ngs6 Ha$e #ou seen so# the !nd!$!dual2 ;hos runn!ng the >od#2entall#


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the od# and not >e!ng >othered ># !t)

4B Thats od#?a!ns2 #ou kno; the >od# !s !n ?a!n >ut !t Cust doesnt>other #ou) ust as ;hen soeone elses >od# hurts2#ou do not feel !t >eod#2 #ou ;ould feelthe ?a!n of !t)

4B Yes2 I understand that) I$e od# !ght >e hurt!ng e and I sa#2 M# >od# !s hurt!ng2>ut !n # !nd2 I feel good th!s !s ;hat I ean2 I feelgood) I had treendous d!sorder th!s ?ast ;eek I!s?laeh!nd the;hole th!ng there ;as soeth!ng that ;as al;a#s #oukno;2 O)K)

LesterB Al;a#s O)K) All r!ght) Theres a ;ell>e!ngness>eh!nd the ;hole th!ng)

4B R!ght2 no; ho; do I get to !t and hold !t6

LesterB "# od#2 andthe ?a!n gets to >e dull) (hat #ou are aod#) Youre o$!ng #our # !t) "ut !t !s ?oss!>le to o?erate the >od#fro outs!de the >od# and th!s !s ;hat ;e should do)

(e should see the >od# as other than ;e) Then2 as a?u??et2 o$e !t around) And th!s ?rae a r!ghtaee !n!t!at!ng !t fro on!se!ts of on!s

A I ans;er!ng #our uest!on6

4B Yes2 #ou are) The th!ng2 I guess2 that has sto??ed e!s # des!re to e=?er!en


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LesterB You are not !?os!ng #our ;!ll ;hen #ou let goand let 'od) If #ou est forh! should >e) The ?ra#er !s there all the t!e #ou dontha$e to $o!LesterB Its suff!

4B Yes)

LesterB (hen a ?erson deut no one!s go!ng to kee? h! al!$e) (e

sur$!$!ng #et the ?erson l!$ed) See2 !ts the !nd!$!dual;hos runn!ng the >od# ;ho reall# akes the de

4B Is there a su>LesterB Yes) Also2 ;e all ha$e ?reset the t!e ;hen ;erego!ng to lea$e)

4B Oh2 ;e$e alread# ?reset !t) %an ;e ut #ou od#) Thats a la; ;eset u? and !t goes on and on) In tr#!ng to ;ork out kara2;e are o$e !t2 !f ;e ;ant a >od#2 ;eod!es) "ut ;hen #ou get a>o$e !t2#oure not that fool!sh to l!!t #ourself !nto a l!ttle ?h#s!od#) The ost e=tree l!!tat!on that #ou od#;h!o$e the ?h#s!od#2 unless theres areason2 and there e2 for #ou to a!nta!n one2 #ou;ont a!nta!n a ?h#s!od#) So2 to ans;er #ouruest!on2 #ou


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se= e$er ga$e us and !ts no ?ro>le to let go of !t) Then2!f #ou tr# to enCo# through se=2 !nstead of !t g!$!ng #ou

Co#2 !t takes a >!t of !t a ;a#2 >e

LesterB E$entuall# #ou get to the ?la

e$!l) The e$!l th!ng !s e e$!l) The th!ng to do !s to atta!n thedes!relessness state) &o des!re2 no needs2 and then #ouare !n the ha??!est state)

4B (hen I ha$e noth!ng to do the rest of the da# I ask#self2 (ell2 ;hat a I go!ng to do6 (ant to go to ao$!e6 &o2 I dont ;ant to go to a o$!e) (ant to go$!s!t6 &o2 I dont ;ant to go $!s!t) I dont ;ant to doan#th!ng so I foree and therefore #our restlessness ;!ll dro?a;a#) And th!s e a Co# >e#ond an#th!ng !n the;orld)


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4B Then !ts not nee a


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SESSIO& /.ATTITUDE A&D A%TIO&

Att!tude and ae

All att!tude and ae !n the d!ree!ngs and do not ;ant the to>eha$e as #ou ;ould l!ke) The sae th!ng sa!d ?os!t!$el#;ould >eB Ha$e an att!tude of lo$e to;ard all >e!ngs andallo; the to >e the ;a# the# are)

To e$er# a &e$er e$aluate for theother one let the other one do the e$aluat!ng for h!self)

Ill tr# eans I th!nk I


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!t) (hen an#th!ng >ad ha??ens to #ou2 kno; that onl##ou are r!tual) You$egot to read>eh!nd ?eo?les;ords)

L!fe !n the ;orld should


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If #ou e=?la!nsoeth!ng2 do !t throughthe other ones ?o!nt of$!e;) That ;h!rae


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the doer of the aer ;hat ;e are) If #our !nterest !s !n 'od #ou should talk onl# 'od) Ifone !s on the ?ath one should ne$er talk a>out an#th!ng>ut 'od or the th!ngs nee sealed) Talk!ng not a>out 'od sends#ou !n a do;n;ard d!reout 'od2 #ou are aout the o??os!te) &oth!ng sa!d should e$er >other#ou) An#th!ng that >others #ou !s not outs!de #ou) The>other !s ;!th!n #ou) Re>ell!on !s >etter than the !na>!l!t# to re>el) "e st !sastae no o>stae!ngs to reae the sae to;ard alll!fe) Alost e$er#th!ngthat ;e do lessens 'od) (hen all are!nel!e$e ;e l!ndl# g!$e our ?o;er to others to hurt us) D!s


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The h!ghest e!ng

a aster) So see!ng and su??ort!ng nearl# four >!ll!on?eo?le as

asters !s u!te an a


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SESSIO& //THE (ORLD

(e ?ere the >od# $eh!Ceeh!nd !t) A Master2 a %hr!st2sees no host!l!t# and destru

The ;orld !s noth!ng >ut a gr!nderu? of >od!es)

Des!res >r!ng us here andkee? us


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useful !n g!$!ng us a l!fe that !s ore CeThe ore ult!?le= one !s2 the ore ult!?le= the ;orld) (hen ;e ;ant to


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Our $!s!on of the ;orld !sour o;n) &o one sees th!s ;orld as an# other one sees!t)

If the ;orld ?ulls #ou do;n!t !s >eeats #ou unt!l #ou kno; #our Self)

There !s no su


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Co# !s the kno;!ng that the Self !s real) In the ;orld ;e are seek!ng to kno; the truth a>outthe ;orld as ;e see !t) Th!s !s tantaount to ;ant!ng tosee the truth a>out a l!e) There !s no truth2 no$!ous that ;!th all the treendous !n


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Look at the earth t s !nflueneautoat!The Truth of the ;orld !s Cust >eh!nd ;hat #ou no; see)

Dee a $!


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SESSIO& /*A PERFE%T "ODY

Should ;e tr# to aetter to let the >od# >e the;a# !t !s2 health# or s!e affe# !t) (henone has enough understand!ng2 no atter ;hat ha??ensto the >od#2 !t !s all the sae to h!)

I$e g!$en #ou an o$erall a??roae!ng onl# our out;ardl#) (e ust od# !s ?erfeod#2 sett!ng an e=a?le of none?has!s on the >od#2>eod# !s a od# >ut the >od# !s !n us) Our greatest l!!tat!on !s2I a th!s >od#) &ot onl# !s the >od# a l!!tat!on >ut alsoassood# !?erfeod# doesnt >other e !fI not the >od#) I ;as a;are that there ;as a ?a!n2 >ut !t


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;as l!ke a ;eak d!stant ?a!n and d!d not >other e) Iod# aed Idaerdo!ng th!s the f!rst da# or t;o) Then Id shake # headand sa#2 (o;2 ;hat !s th!s@ Reod#2 then Id stand u?2o$e through the da# as though the >od# ;ere O)K) andthe >od# ut!t d!dnt >other e) &o;2 th!s t#?e of d!sod#;ould do an#th!ng) &o;2 th!s !s a test of #our s?!r!tualkno;!ngness) Th!s !s ue!ng not the>od#)

4 Ho; od# >e !?erfeefore

#our >od# !s a refleod# >ut >e!ng the All) Ah2 #oure shak!ng #our headno;) Ha$e I ans;ered !t6

4B I >eg!nn!ng to follo; ;hat #oure gett!ng at)

LesterB So aga!n2 !ts a atter of le$el2 >ut >eod# does not affeeod#)


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Is !t etter to >e not the>od#)

4B You see2 !ts $er# d!ff!e >e!ngness ora;areness ;!thout >e!ng soeth!ng or a;are ofsoeth!ng) LesterB You and ost of us) "ut the to? state!s Cust >e!ngness2 onl# >e!ngness2 or e!ng all >e!ngness) And

LesterB You ute !t to th!ngs and?eo?le outs!de of #our self)

The ele lett!ng go of all these ?ast


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#our !nd) &o;2 th!s ?!e?ut !n ;!th ;!ll ?o;er2 ore ?o;erful than the su totalof all the ?!I ;as Cust re!nded of a


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4B (hen #ou ;ere !n &e; York and #ou a

(hats so great a>out the >est of >od!es6 The# deest of >od!es >eod!es6 A??roa


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SESSIO& /5'RO(TH %A& "E E+ERY DAY

Most of #ou dont real!Ge that e$er# da# #ou are ?reJsented ;!th ;onderful o??ortun!t!es to ake aCor ste?s!n #our gro;th) (ere #ou to look at and see th!s2 the'oal that sees so d!ff!e !n#our ?ossess!on) A ;aken to th!s fae done ;!th;orldl# !ser!es@

To do th!s2 #ou ust aeeh!nd th!s6 (hat !n th!s s!tuat!on do I ;ant to>e d!fferent fro ;hat !t !s6 (hen #ou d!se freer) Use #our da!l# un?leasantr!es for gro;!ngfreer e$er# da#) The ore #ou do th!s2 the faster andeas!er !t !s to do) E!ther or >oth of the a>o$e ethods ;!llfree #ou and return to #ou #our astersh!? !n a relat!$el#short t!e) Make !t a ha>!t of us!ng >oth2 or one or theother2 e$er# da#)

(hene$er #oure unha??#

do not look for es# undo that ?art!


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An=!et!es are e=?ele2 #ou ;ould th!nk and feelthe o??os!te2 that !s ;hat #ou ;ould effe

!sera>le ;e >ele

that ;e eg!n too$e >ae!ng !sera>le should >e a real!gner for #ou) Sa#2Here I a !n the ;rong d!re


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If #ou reall# see the real!t#ofa?ro>le2!t!sl!le !s an ego?ro>le) In order to ha$e a ?ro>le there has to >e anego frustrat!on)

Mart#rdo e ego) Suffer!ng !s theo??os!te ofgodl!ness) Suffer!ng !s nots?!r!tual) 'od!s Co#) Suffer!ng !sSatan) Theore #ou suffer2the ore #ou ;!llsuffer)

Suffer!ng kar!etter2 >e #our Self) If #ou ;!ll take full res?ons!>!l!t# for feel!ng >ad2 #ou;!ll feel l!ke a aster)

E$er# t!e #ou feel restless or unha??#2 there !s egodes!re >eh!nd !t) If #ou


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SESSIO& /,FAMILY RELATIO&SHIPS

(h# do ;e arr#6 (h# do ;e ha$e e ha??#) A ere look at our

!nst!tut!on of arr!age >el!es th!s)(here!n l!es the fault6 Is !t !n arr!age6 &o2 the fault l!es;!th!n us) (e ;rongl# look !n the ;rong d!ree so used) One !s le) (hen ;e learn ho; to lo$e a ate ?ro?erl#2 ;eest arr!age !s toarr# 'od) %ould #ou get a >etter ate6

4B Should ;e >e arr!ed6

LesterB I dont talk aga!nst arr!age I dont talk for !t) I;ant #ou to ha$e ;hat #ou ;ant for #ourself) A arr!ed?erson


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l# get so !n$ol$ed!n the!r arr!age the# dont ha$e t!e nor !nstaeto hel? the other one get real!Gat!on) Marr# onl# to hel?the other one full# kno; 'od) That should >e the >as!sfor arr!age) And the other one should do the sae for

#ou) It should >e utual)

4B It should reall# >e a s?!r!tual state2 not a ?ossess!$estate6

LesterB Lo$e !s a free!ng of the other one2 not a?ossess!ng) That ;ould >e s?!r!tual)

4B Ho; >est LesterB Yes) (e often efore th!s l!fet!e) (ekee? regrou?!ng together) Atta


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LesterB Yes) You d!d !t) You e a goode=a?le of #ou) See6 &o;2 !f ;e lo$e our loo and e!ng do!natedand d!eha$e l!ke an adultdoes ;hen he !s told ;hat to do and ;hat not to do) He

resents !t) He o??oses !t) Then2 o??os!t!onal ?atterns areset u? and ># the t!e the#re a>le to ;alk around2the#$e got th!s o??os!t!onal ?attern ;ell de$elo?ed)Thats ;hat akes >r!ng!ng u?


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are and then lo$e the the ;a# the# are #ou ;ould >eaefore the age of s!= for the rest of #our l!fe 9unless2 of


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See!ng Truth doesnt >elong to arr!ed ?eo?le or s!ngle?eo?le) It >elongs to those ;ho seek and d!s


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SESSIO& /7(ORLDLI&ESS

A&DSPIRITUALITY6

(hat !s the d!fferenet;een the d!$!ne and the ;orldJl#2 the s?!r!tual and the ater!al6 Is there a d!fferene!ng s?!r!tual and >e!ng !nthe ;orld6 There !s a tenden

feet f!rl# ?lanted on the earth2 >ut He sees the >as!staneh!nd the a??arent ;orld as H!s $er#o;n Self) And ;hen He does that2 e$er#th!ng !s !nharon#2 e$er#th!ng !s ?erfeo=!ng ;!th h!s self


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a>solutel# no d!fferen


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4B In that ;a# Hes ase>all6 (hen I sa# I a >ase>all ?la#er ICe6 And then He ?uts H!self su>Ce6 Or >e aLesterB6 And >e l!!ted !n a sense the th!ng !s2 !f I ?la#>ase>all2 l!!t #self to all the rules of >e!ng a >ase>all?la#er) (ell then2 I ;!ll ?la# >ase>all and ha$e a goodt!e and >e "o>)

LesterB 'od ut ne$er forgets He !s 'od@Do #ou ne$er forget6

4B Therefore2 I a 'od ;ho !s ?la#!ng "o> and for theoent I forgot6

LesterB You onl# are !f #ou kno; that2 not !f #ou state !t)Stat!ng !t2 l!?ser$!solutel#)

LesterB So theoret!s;ords2 !f I ?la# the gae of >all look!ng u? to 'od2 then Idont ha$e !t ade) If I do an#th!ng at all look!ng out fro'od2 then I kno; ;ho I a) "ut !f I ?la# the gaelook!ng u? to 'od2 fro the outs!de2 then I dont kno;)

LesterB You are $er# r!ght Frank) Translat!ng that !nto%hr!st2 !f I look u? to %hr!st2 or >el!e$e !n %hr!st2 that !snt!t I ha$e to look out through the e#es of a %hr!st I ha$eto >el!e$e as %hr!st >el!e$ed I ha$e to >e as a %hr!st) I

Cust tak!ng ;hat Frank sa!d and ?utt!ng !t !n a >!>l!ook) I read !t !n the '!ta th!s orn!ng andalso !n #our >ook2 so #ou get #our stuff fro a goodsoureg!nn!ng of the >ook there !s a d!s


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+edas sa# !t the# all sa# !t)

LesterB And the# sa!d !t a thousand #ears ago2 a !ll!on#ears ago2 a >!ll!on #ears ago2 a >!ll!on2 >!ll!on #ears ago2and !n the future the#ll sa# the sae th!ng) "e


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4B In other ;ords2 #ou Cust read a ?age of #our true Self)4B (ell2 !ts Selfreal!Gat!on2 a


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SESSIO& /8ALL A"OUT LO+E

I thought ton!ght I !ght talk on the su>Ceeel!e$e that onl# through gro;thdo ;e understand ;hat lo$e !s) Def!n!ng !t2 ;e Cust addsoe ore ;ords to the usual ;ords2 and !t doesntreall#


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"r!t!sh) &onres!stan

&e=t2 after lo$!ng the ones !n our hoe2 ;e should tr# to

lo$e our ne!gh>ors2 then our larger grou?2 our state2 ourerts sa# soeth!ng on that soe

Sunda#s ago) He sa!d2 ?eo?le ask (hat ;ould theatt!tude of esus >e to;ard the el!e$e that !f ;e understood the ?o;er of lo$e2 andthat !f the aCor!t# of Aer!e ;on o$er ># the Aer!rothers and s!sters of other ;orlds2 >ee!l!t# to lo$e onth!s ?lanet2 ;e ha$e


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4B In other ;ords2 !ts not the o>Cer!ngs th!s out)Its the u!et!ng of the !nd that ae!ngness e) (e are aut ;e dont see !t) Th!s !nf!n!te glor!ous "e!ng that;e are2 >e!ng a>solutel# ?erfe


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h! the ?r!n

Let e end ;!th a uoteB Lo$e !s ?at!ent and k!nd) Lo$e!s not Cealous or >oastful) It !s not arrogant or rude) Lo$edoes not !ns!st on !ts o;n ;a#) It !s not !rr!ta>le orresentful) It does not reCo!ut reCo!ears all th!ngs2 >el!e$es all th!ngs2 ho?es allth!ngs2 endures all th!ngs)

Th!s Sess!on ;as reruar# /,2.-7,)


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SESSIO& /1KARMA

For those ;ho are here for the f!rst t!e I our ethod !sone of uest!on and ans;er) The reason ;h# I useuest!on and ans;ers !s that I f!nd !t to >e one of the$er# >est ethods of d!s


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4B So !t takes the t;o2 the thought alone ;!thout des!re;ont do !t6LesterB (!thout a des!re ;ould #ou ha$e a thought6

4B &e$er)

LesterB %orree no thought) You des!re to >e heard #ou des!re toe a des!re for a??ro$al)

So2 des!re !n!t!ates the ;hole ut !ts a g!ant ste? for;ard) Its a ethod oflett!ng go of the ego sense of >e!ng the doer)

a


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Its a ode of >eha$!or thats $er# Ho;e$er2 ;hen #ou are full# real!Ged2 #oull look at the;orld and #oull see onl# a s!ngular oneness !ne$er#th!ng and e$er#one) And #oull see that !t !s allnoth!ng >ut #our $er# o;n Self) And the Self !s onl# theSelf) So2 ;hat ha??ens to the ;orld !s that #ou see !t as!t reall# !s #ou look at !t as the ro?e !nstead of see!ng !tas the snake) Then #ou are out of kara and there !s noore kara)

&o;2 ;hat !s a l!ttle een ade at d!fferent le$els of a??roaee ha??#) Andth!s has >een go!ng on for a long t!e) "ut the ore #ou

see ;ho and ;hat #ou are2 the less des!res ha$e a holdon #ou)

4B You ha$e sho;n the ;a# or ethod for e2 ># ;h!


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and ;hat #ou are #oull see that #oure a>o$e all th!s!llus!on of kara and then !t ad kara) If ?eo?le onl# kne; th!s@ Itdoesnt atter ;hether ;e


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'et to ae su>Cee!ng an e=tree l!!tat!on6

'et a>o$e kara dont ;ork out kara) Kara


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SESSIO& /-'RO(TH A&D RE%EPTI+ITY

Ha??!ness ?er se !s not nee at the u??er end of e as ha??# as the# are) The!r enCo#!ng!s ostl# through the ?h#s!e fae used as a easure ofgro;th) A !sera>le ?erson e!ng2 forthe oent2 >e laugh!ng ha??!l#) "ut #ou


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go!ng aga!nst #ou2 then #ou reall# ha$e !t) Th!s ?eaout !s the real ha??!ness and eeasured ># !ts !?ertur>a>!l!t#) If a ?erson ed!stur>ed !n h!s ?eaed) And ;hen ;e a>!de as ourSelf2 ;e allo; the ;hole ;orld to >e as !t !s)

If #ou ;ant to kno; #our state2 # the to?s) Youll f!nd that #our gro;thgoes !n ottos kee?r!s!ng) You should get to the ?laotto !sha??!ness2 and that akes the to? e$en h!gher2 a stateof seren!t#2 tranu!l!t#2 >l!ss2 all ;!th a dee? !?ertur>a>le?eal!ss2 Co#2 and ?ea(hat !s ne

gro;th) The !ntelle


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Self) I2 LesterB2 do not do !t !t flo;s through e to thedegree that #ou re


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4B Ho; do ;e do that6

LesterB 'reater athe ore #ou are le of >e!ng dra;n !nto #our Self># the Po;er flo;!ng through e !nto #ou) Th!s 4B I d!dnt ha$e that !n !nd e=aut I ;ant to sho; #ou ho; all thethoughts on the >od#2 e$en though #oure not

LesterB R!ght) "ut ;ho !s no; runn!ng the autoatedaeCe


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>ound) E$er# ha>!tual thought !s a >ondage that takesa;a# a !tthoughts unt!l ;e are totall#free of the) Then ;e are l!>erated2 full# real!GedMasters)

4B Thats ;h# soe ;ords ;!ll tr!gger us) If ;e hear aCe sofar2 through us!ng the thoughts2 the !nd) &o; Isuggest!ng that ;e o$e on that ;e get the !nd #etu!eter ># do!ng that ;h!It e done !n ed!tat!on) I ought to redef!ne the;ord ed!tat!on) (hen I sa# ed!tat!on2 I eanhold!ng one thought to the e=e a uest!on) As otherthoughts dro? a;a# the !nd gets u!et and


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LesterB Yes@ Ho;e$er2 th!s n!le than the us!< ;as)

4B I feel that !t ;ould >e sue


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LesterB Yes2 the glo; !s the e=?er!en

4B Thats the ;a# I ;ant !t >eooks ake !t sounda;full#


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SESSIO& *3MEDITATIO&

The greatest th!ng2 and the ost d!ff!od# I ha$e trou>les) All thoughts


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>est)

Med!tate2 ae onB (hat a I6 (hat !s 'od6(hat !s the ;orld6 (hats # relat!onsh!? to the;orld6 (hat !s the su>stanthoughts) (hat rea!ns ust >e let go of ># dro??!ng atendene ;!th a seek!ng)


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E$er#th!ng that e$er#one !s look!ng for through ;ork !sfar >etter gotten through ed!tat!on) Med!tat!on ;!llsooner and >etter get #ou ;hat #ou ;ant than ;ork!ng !nthe ;orld for !t ;!ll)

It !s the door;a# to the Inf!n!te ;hen #ou go !n;ard)(hen #ou go out;ard2 !t !s the door;a# to l!!tat!on)

Internal!Ge #our attent!on) All e=ternal!Ged attent!on !s;asted)

(hat #ou do to #ourself2 >e!ng #our o;n do!ng2 e undone ># #ou)

'od !s kno;n onl# through #our effort and d!reeg!nners2 for the ?ur?oseof a


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are not the ego and #ou dro? !t)

Intense ed!tat!on ;!ll get #ou to #our real!Ged Teae!ng Cust a >od# !s so d!ff!eJe used to get h!gherunderstand!ng ># ra!s!ng oursel$es u? to ;here h!gherunderstand!ng !s)

Med!tat!on !s ;onderful) Th!ngs ha??en !n ed!tat!on

that ne$er


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Youll reaetterthan an#th!ng else2 >e


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One l# ed!tate fore$er and fore$er)

Med!tat!on !n !tself e a tra?2 e used as a


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You kno;2 !ts sa!d that #our s?!r!tual gro;th reall# >eg!ns;hen #ou are a>le to dro? !nto saadh!) I dont l!ke tosa# th!s >e


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SESSIO& *.THE 'AME

S!ner) There reall# !s no assteaod#2 and

assue that ;e are that >od#) So long as ;e kee?look!ng at th!s >od# as >e!ng us) (e are stuod# ;!th a l!!ted !nd) Its reall# as s!?le


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as all that) "ut s!?l!!ts that #ou ha$e >een hang!ng onto foreons)

Th!s2 that e$er#one !s seek!ng2 the th!ng that e$er#oneut the !nf!n!te Self that ;eare) E$er#one2 !n h!s e$er# ae ;hat ;e are and sto? tr#!ng to >e ;hat ;e arenot2 a l!!ted >od#6 %an an#one ans;er that6 (h# dont;e sto? >e!ng l!!ted6

4B "eod#2 and I$e >een do!ng th!s so long that I2 the !nf!n!te"e!ng2 dont ;ant to let go of od#) Does that ake sense6

4B Yes)

LesterB E$er# t!e #ou sa# I ;!thout go!ng an# further2#oure talk!ng a>out the !nf!n!te "e!ng that #ou are2 >ut#ou !ed!atel# add to !t a th!s >od#) If #ou ;ouldonl# Cust sa# III fro here on2 #oud get full real!Gat!on2>e

Ho;e$er2 #ou dont ;ant to see that) You ;ant to >e the>od#) So2 ;hat !s reu!red6 F!rst2 sa#!ng to #ourself I anot th!s >od#2 I a not th!s !nd then ;hat a I6 If ;ereCeod# and !nd enough2 ;hat ;e are >e$!ous)

(e ee Cust one se


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I guess the ne=t uest!on !sB Ho; do ;e


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ato !n the un!$erse) That the >e!ngness of the un!$erse!s onl# #our >e!ngness2 !s ;hat #ou d!s


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LesterB Oh #es) Man# ?eo?le do) The f!rst t!e ;e reall#dro? !nto !t2 ;e are not a>le to a!nta!n !t >e!t of th!nk!ng takes o$er aga!n) And the oent ;ereth!nk!ng2 ;e are th!nk!ng ;e are l!!ted) E$er# thoughtust >e a th!ng of l!!tat!on)

Let go of the gae of >e!ng l!!ted let go of the ;orld)Dont tr# to e!ng all"e!ngness)

4B Ho;


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(e go do;n to the >otto2 thats ;here ;e are no;2 Jthen go >aefore he got s!aest e=a?le of th!s !s that of the o

Th!s Sess!on ;as re


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SESSIO& */REALI0ATIO& "YDROPPI&' THEU&%O&S%IOUS

Our su>Ce


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out) (e are tr#!ng !n an# ;a#s and ;!th an# ethodsto get free)

&o atter ;hat the ethods are2 the# all ust end u?do!ng the $er# sae th!ngB free!ng us of our


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You ;!ll ne$er d!e) Peo?le around #ou !ght sa# so2 >utto #ourself2 #ou dont d!e #ou


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So2 atta!n!ng the ult!ate state !s not d!sa??ear!ng !nto anoth!ngness !ts a o$!ng out !nto #our on!?resenle to aeeFree >eod#2 then #oull u!LesterB 'ood uest!on) You do !t ># f!rst2 ;ant!ng to do !t)Its $er# d!ff!eg!n2 >ut as #ou do !t2 theore #ou do !t the eas!er !t >ead theres Cust o$!ng !n the r!ght d!re


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#oure struggl!ng for #our l!fe) "ut ;hen #ou ;ake u?fro that drea2 ;hat do #ou sa#6 It ;as Cust a drea!t ;as # !ag!nat!on) Th!s ;ak!ng state !s e=a

!G!ng !t !s a drea6LesterB You see !t l!ke #ou no; see a drea #ou had lastn!ght) You see !t as a drea and thats ho; !?ortant !trea!ns to #ou) The >efore and after ?!efore #ou thought #ou ;ere l!!ted to a>od# and all these >od!es and aad)

4B Is that an !nd!$!dual th!ng6

LesterB Of urn!ng !t) Th!s !s ;hat sees to ?rod us ore thanan#th!ng else2 the hardsh!?s of l!fe) (e all ;ant to geta;a# fro the !ser# of !t2 don It ;e6 It should >e the

other ;a#2 that the ;onderfulness of the r!ght ;a# should>e the attra


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LesterB (e ?reset the >eha$!or of th!s ?h#s!od#>efore ;e enter !t to ?ut us through e=?er!enCeod#2 #oure !n trou>le) So the free ;!ll !s one of!dent!t#) Kno;!ng th!s2 !t akes l!fe ul!ss2 ;ould that >e enough to start#our seare# ;!ll!ng outtendeneen sok!ng for #ears and #ears2 #ou ha$ethousands of l!ttle des!res to soke) The tenden!t ale) The# Cust ade that de

4B And thats ho; #ou get r!d of eaothJ


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SESSIO& **(HY &OT 'O ALL THE (AY6

LesterB You$e >een g!$en the d!reeel!e$e !t enough) You dont>el!e$e that #ou ha$e no l!!ts #ou dont >el!e$e that l!fee2 e$er# se4B Yes) "eel!e$e !n !ts real toe) (hat #ou sa# a>out the Inf!n!te has !nf!n!te?oss!>!l!t!es >ut unt!l I od# sa#s2 &o; touurn #ou !tsd!ff!as!s for !t) You see2 #oue glad to g!$e !t u? for the Inf!n!te)

LesterB '!$e !t u?6 Ma#>e th!s !s ;hats >other!ng usthat ;ere afra!d that ;ere go!ng to g!$e u? our >od!esthat ;ere go!ng to g!$e u? our fa!l!es and hoes) Itdoesnt ha??en that ;a#) (hen those ;ho d!d go all the;a# aandon the!r >od!es2hoes and fa!l!es) The# onl# a>andoned the!r forer

feel!ngs of >ondage and attaod!es2hoes and fa!l!es and !n ?la


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that ?eaa

e!ther2 do #ou6


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4B (ell2 ?art of !t) I$e got a lot of th!ngs Id l!ke to let goof)LesterB If an#one ;ould

!t6LesterB You dont get r!d of !t #ou see ;hat #ou are andthen #oull see that #ou are not the >od#2 that the >od# !sone !nf!n!tes!al ?art of #ou)

4B (h#


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>#?assed all of those ?la


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&o;2 to do these th!ngs2 !t takes a ere effortlessthought #ou surrender2 let go2 and ha$e a thought ;!thno effort2 no dr!$e) Its the eas!est thought #ou eottle6 9It ;as a f!$egallon >ottle): Isa!d2 E$er# onth) Then I ree>ered !t had >eene!ght onths s!neen four onths s!n# lett!ng !t >e noral)

4B You thought aga!n of !t as >e!ng a l!!ted th!ng6

LesterB &o) I let !t >e as usual2 or as !s noral to ?eo?le)

I ;ant to rea!n !n


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(hats ;rong ;!th th!s ;a# of l!fe6 (h# ;ont #ou take!t6 It !s #ours for the tak!ng) I ho?e to allure #ou >#ak!ng !t so te?t!ng that #ou ;!ll go all the ;a#) Lookat the d!ff!!ts of thought2 ;h!4B Tell us a l!ttle ore a>out s


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LesterB to >ed)

LesterB I al;a#s th!nk that ;a#) Ill send LesterB and th!s>od# around and ake !t a??ear to >e do!ng th!ngs)

After I got the real!Gat!on that I a not the >od#2 !t ;as#ears >efore I eout LesterB I ;ould talka>out h! and soet!es I ;ould sa#2 !t2 LesterB2 orLesterB2 he) I e!ng

od#2 >ut !t ;as so o>$!ous and glar!ng that I ;as notth!s >od# that I od#)

(h!le #ou are !n a n!ght drea and #ou th!nk #ou are a

l!!ted >od# !n that n!ght drea2 !t ?ers!sts so long as#ou dont ;ake u?) Its the sae th!ng ;!th th!s ;ak!ngstate) (ere drea!ng ;ere l!!ted >od!es) (e ha$e to;ake u? to the faod!es2 thats all) Sto? th!nk!ng)Let go) Let >e) Surrender !s the ;ord) If ;e ;ouldsurrender th!s oent2 that ;ould >e !t) &ot I2 >ut Thou)&ot # ;!ll2 >ut Th# ;!ll) Th!s !s surrender) (e e !t) "ut no2 ;e$e got to>e a >us# ego>od#2 do!ng soeth!ng) (e ust >e adoer)


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4B Se$eral of the ?eo?le at the otel ;ere d!sots) Aut ;hat ;eha$e !s st!ll there)

LesterB Thats an e=od#)

All r!ght2 no; Ill tell #ou soeth!ng ore) If #ou ;erereall#


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4B It >e

Cust a l!ttle >!t and le$eled off there)

If #ou dont use ;hat #ou$e seen2 #oull lose !t) You ha$egot to kee? us!ng !t2 other;!se the rea!n!ngsu>

4B (hen ;e go all the ;a#2 ;e st!ll go on do!ng thesae th!ngs ;e st!ll go on laugh!ng) ;e st!ll go to the>allet do all these th!ngs) Theres noth!ng den!ed)LesterB Yes) The onl# d!fferen


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I strongl# reefore go!ng to >ed)&e$er should a da# go ># ;!thout do!ng th!s) 'et ;!th !ttotall# !n a u!et s?ot unt!l !t su


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ded !n Los Angeles2 August *.2 .-7-)


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SESSIO& *5THE SELF2 9YOUR SELF:

The Self2 ;h!e!ng !n the un!$erse !s total freedo and that !s ;hen#ou are onl# #our Self) )

The onl# reason ;h# #ouare not a;are of #our Self !s s!?l# >ee onl# a s!ngle >od# !n the ;orld)

E$er#one ;!ll soeda#;ake u? to the fae!ngst!ulated ># the thousands of thoughts !n thesu> The onl# th!ngs ?re$ent!ng#ou fro >e!ng #our Self are #our ental ha>!ts If #ou d!s

To >e2 the nonSelf reu!resue #our Self@

The effort that #ou th!nk#ou use to tr# to >e #our Self !s the effort #ou use !n

tr#!ng to res!st >e!ng the nonSelf ego) Your ;!shes to >e the ego

and2 at the sae t!e2 to not >e !t2 dou>les the effort) All the effort #oure !n$ol$ed

!n !s effort to >e an ego2 or to res!st >e!ng an ego) Do #ousee ;hat the ?ro>le !s6 It !s #our eles) So e$er#one !s a urdererof the Self ;ho th!nks he !s an ego)

The onl# reason ;h#an#one !snt a ;are of the Self !s >e


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!s l!$!ng !n !ser!es) E$er#one e$er# oent !s e=?er!en

Its onl# ;!thout thought that #ou e the Self) D!se!ng #our Self !s e!ther eas#2 or!?oss!>le) F!nd!ng the Self !s the eas!est th!ng !n the un!$erse;hen #ou do !t) (hen #ou dont do !t2 ;hen #ou


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The ost >eaut!ful !s 'od) There !s soeth!ng far

ore >eaut!ful than nature2 !t !s the Soureaut#2 'od)

&o atter ho; ule an


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!nd!ree!ngness2 !seternal) Its the I that #ou reall# are) The l!ttle self2 the ego2 !s noth!ng >ut the !nnate !nf!n!teSelf assu!ng that It !s l!!ted) There are no t;o sel$es2one h!gher2 the other lo;er2 no t;o Is) There !s onl#one Self) It !s ?erfee ?erfeeerated) It !s onl# ;hen #ou are !n the ego that #oudes!re l!>erat!on) The Self !s not a;are of the ego and the ego !s nota;are of the Self) (hen I) the !nf!n!te "e!ng2 feel l!ke a >od#2 !t I s the!nf!n!te "e!ng !ag!n!ng !t !s feel!ng l!ke a >od#) (hen the Self !s real2 the >od# !s not real2 and $!od# and the e=tree l!!tat!ons of a>od# are #ours) Ident!f# ;!th #our Self and #ou are allth!ngs2 all kno;ledge and ?o;er2 ;!th no l!!ts) There !snt an#one ;ho od#) If #ou ;!ll d!sod#and !nd are ser$ant to #ou)

O>ta!n and a!nta!n d!re


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(hen #ou see the Perfee!ng a>solutel#?erfee!ng selfless) In that state #ou are!nterested onl# !n ser$!ng others2 ser$!ng the as #ourSelf)

The Self !s a>solute2 ?rofound2 !ndesa>le ?ea


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;rote) Thou art That2 here and no;) Do not delude#ourself) Dro? #our !llusor# l!!tat!on) The Self !s 4u!ese!ng All) "e st!ll andkno; that #ou are 'od@ There !s onl# 'od2 noth!ng else) If there !s onl# 'od2then I a That) At the end of the road ;e d!sut that doesntake !t so) &o atter ho; u


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unsu


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SESSIO& *,THOU ART THAT

At soe le$el2 e$er#one !s a;are of the !nf!n!te >e!ngthat he !s) Are #ou a;are of the I that #ou are6 The;ord I2 thats !t2 the >e!ngness ?art of #ou2 >ut !ts onl#the >e!ngness ?art) If #ou e=?er!enHo;e$er2 #ou o$err!de !t and h!de !t fro #ourself >#sa#!ng I a a >od#) And ;hat #oure do!ng !s that #ouare sa#!ng I2 the !nf!n!te >e!ng2 a th!s >od#) So2 !f #ouuse the ;ord I #oure talk!ng of the !nf!n!te >e!ng that#ou are) E$er# t!e #ou sa# I a soeth!ng2 #ouresa#!ng I2 the !nf!n!te >e!ng2 a a l!!ted soeth!ng) And>e!ng Inf!n!te2 It allo;s #ou to assue l!!tat!on2 as u


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>e!ng that #ou are)

Its reall# s!?le2 >ut sees e=treel# d!ff!le2 doesnt !t6 It !s2 onl# >ele) (e$eheard these th!ngs aga!n and aga!n and aga!n) "ut ;hatuse !s !t l!sten!ng to th!s2 !f ;e dont do !t6 And2 as I sa!d2>e!ng !nf!n!te2 there !snt an#one here ;ho e the!nf!n!te >e!ng he !s r!ght here and no;2 !f onl# he ;oulddo !t) So2 ;hat #ou need to do !s to get ;!th #ourself2

look at #ourself2 and do !t) And !ts that s!?le)

Ho; an# of #ou ;oen go a>out e$er# da# tr#!ng tod!sout e$er# da# tr#!ng to d!se toldthat6 "e

un!$erse) "e!ng as tall as #ou ;ant2 or the s!Ge of anato) "e!ng at ?erfeout #our >od# and2 !f #ouare2 #ou ;!ll d!sod# fun


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All r!ght no;2 !f #ou ;!ll >e that I2 and onl# that I2 thene$er#th!ng ;!ll turn out to >e l!ke a drea) And ;hen #ousee !t full2 a drea that ne$er reall# ;as) Its the sae as;hen #ou ;ake u? fro a n!ghtare) A good allus!on to;hat ;e are go!ng through no; !s the n!ghtare) As longas #ou rea!n !n !t2 !ts a horr!>le th!ng and !ts $er# real)It onl# >eod#)

Your >od# ;!ll ut #ou ne$er ;!ll e!ng2 as e$er# >od#2 then as e$er# ato !n theun!$erse) Theres no reason to fear los!ng #our >od#2 orlos!ng an#th!ng) You ga!n ore and ore unt!l #ou>eod# and >e noth!ng) Thats a ser!ouserror) You e a hundred >od!es@

4B If #ou th!nk of the >od# !n ters of >e!ngnessLesterB If #ou do2 #oure e!ngness2 !sfar ore e) Th!s !s ;hat2 !n effee!ngness2 and Custhold that2 and not add th!s >od# !s I2Cust hold on to #our>e!ngness onl#2 and hold !t2 and hold !t2 #oull >e lett!nggo of the feel!ng that the >od# !s I) And #oull get an!ns!ght !nto th!s >e!ngness2 as to ;hat !t !s2 and then #ou;!ll rea!n !n !t) Then #our >e!ngness !s $er# od#)

(hen #ou are onl# >e!ngness #ou ree!ngness !s all >e!ngness) I sa# that e$er#one here !s2r!ght no;2 that !nf!n!te >e!ngness) And the !nf!n!te ?art of#ou !s the I2 the >e!ngness of the I2 the I a) And

that !f #ou ;ould hold that2 that ;ould >eut hold!ng !t !s ad!fferent th!ng)

LesterB The reason ;h# #ou dont hold !t !s >eod# >e!ng #ou)

4B The th!ng !s that th!s >e!ngness e


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LesterB R!ght) Ho;e$er2 #ou dont ha$e to


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are not the >od#2 that ;e are ore than the >od#2 that;e are !nf!n!te >e!ngness)


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It !s reall# s!?le) The d!ff!e the >od#) (e are od# I a not !nf!n!te) And2 of le)

4B (hat do #ou ean ;hen #ou sa# ;e ha$e suout e!ght hours e$er# da#;e ha$e to es4B (h!le aslee?2 ;here a I6 (h# er6

LesterB "eel!e$e #ou eel!e$e #ou are a $o!d)Ho;e$er2 not!

Thats !t) (e reall# dont ;ant th!s kno;ledge of ourunl!!ted state2 r!ght6 Therefore our attent!on !s !n theother d!re


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that our attent!on !s !n d!ree there all thet!e)

4B And ;e e That r!ght at that oent@LesterB R!ght) At that oent2 or soon2 or !n a onth ort;o) "ut I sa# #ou are e!ng the >od#)

4B If one e=?er!ene etter >od# and ;orld) (e od# and ;orld >etter2 >ut ;e Ceod#and ;orld !s >e!ng su>Ceod#2

Cust ask #ourself ho; And ho; !s !t hold!ng #ou >aod#2 or $!a an#th!ng) You are do!ng !t) Its !?ortant that#ou take full res?ons!>!l!t# >e


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LesterB &ot !t2 !t !s #ou ;ho ha$e reaeout !t)LesterB O)K) As long as #ou sa#2 I tak!ng res?onJ

s!>!l!t#2 thats all r!ght) "ut ;hen #ou sa#2 It !s the !nd2#ou are not tak!ng res?ons!>!l!t# for !t then the !nd !sres?ons!>le2 not #ou) Do #ou see that6

4B (ell2 I res?ons!>le for !t !ts #


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4B Has the I al;a#s used the >od#6

LesterB &o2 the I ne$er used the >od#) The I !sut ;h!le#oure !n the drea !t sees real) (ake u? out of th!sdrea) See ;hat #ou are) That !s the th!ng to do)

&ot!od#6Are #ou a;are of that6

4B In order2 I guess2 to def!ne !t)LesterB &o2 #ou are tr#!ng to e=?ress #our !nf!n!t# !nters of th!s e=tree l!!tat!on) And th!s !s ;h# #ourestuod#) Put all #ourattent!on on the !nf!n!te I that #ou are2 and onl# then do#ou ha$e a ?oss!>!l!t# of see!ng the !nf!n!te I that #ouare) You ust let go of the e!ng#ou)

4B Pa!n !s a great a;akener then2 !snt !t6

LesterB Yes) Ho;e$er2 ;ere not a;are of ho; ue


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Keys to Ultimate Freedom

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