Country Profile „We Can Became More International, but Still Honor the Rules of our Society“ (A banner at Nartita Airport, Tokyo) Balász Réka Blanka Britt Merkel Judit Kormos Michal Malček Sjur-Olaf Bendiksen
Country Profile„We Can Became More International, but Still Honor the Rules of our Society“ (A banner at Nartita Airport, Tokyo)
Balász Réka Blanka Britt Merkel
Judit Kormos Michal Malček
Sjur-Olaf Bendiksen
Agenda
General informationDimensional analysisNon-dimensional analysisCritical analysis of the culture
Critical analysis of the models
General Information
Culture and manner are highly regarded
Introvert and reserved people Male-dominated society Social ranking according to age
Japanese Business Culture (http://www.youtube.com/watch?v=of8UgykfUbw , 00.40 - 02.03)
Meeting manners
PolitenessHigh service level
Punctuality
Gender & Age
Relationships & Loyalty
Inward perspective: the company as core pillar, lifetime employment & social ranking
Outward perspective: Keiretsu
DIMENSIONAL ANALYSIS
UNCERTAINTY AVOIDANCE [UAI 92]Risk avoidersJapanese way of doingHarmony seekersSocial conformityAvoid conflicts and confrontationsDetail oriented
INDIVIDUALISM [IDV 46]Collective society, seeing the big picture.Group belonging (society, work, family, clubs)Harmony (“wa”)Work invades personal spaceJapan is changing!
LONG-TERM ORIENTATION [LTO 80]Aligned with high UAI and low IDV.100 year plans (keiratsu)Strong ethicsRespect for traditionsConsistent hard work
MASCULINITY [MAS 95]Male dominated societyDirect and preciseNo nonsense approachRules and structuresEmotionless
POWER DISTANCE [PDI 54]Pyramid-system, hierarchical Accept a high degree of unequal powerExpectations clearly set“Low creativity” on the bottom of the pyramid.Respect for age, sex and seniority.
The Japanese Garden (a cultural metaphor)
sense of integration – observer&nature (reminds the centrality of nature to the Jap. society)
4 key garden elements represented in society Wa (harmonious relations) Shikata (proper way of doing things) Seishen (‘spirit’ training - martial art, hell camp) Aesthetics (in painting, literature…)
society is fluid like the water in the garden (changing, yet retaining its essential character)
many droplets > waterfall > cascades > pond with carps zen buddhism
free from self-centered world, timelessness, oneness garden > freed world, physically reduced, spiritually enlarged
source: Understanding Global Cultures By Martin J. Gannon, Third Edition, 2004
Critical analysis of Hofstede’s model
Japanese organisation is characterised by less formalised rules and procedures and by socially induced values.The Japanese organisation is that of rather a family.
PD - UA The masculinity values are not related to Japanese decision-making style rather consensus based or consultative decision-making process.
MASCULINITY
Short-term past oriented.
LONG-TERM ORIENTATION
Ethics – Cultural View„We Japanese do not have principles; we have policies“ (Dr. Kazatuka Watanabe, liberal arts authority and author)“When you see a stranger, regard him as a thief“ (old Japanese saying)
Balázs Réka Blanka
Britt Mekel
Judit Kormos
Michal Malček
Sjur-Olaf Bendiksen
Agenda
Theoretical FrameworkMain Influences
Objectivism & RelativismVirtue – A difference from West
Rule-based View
Consequentionalist ViewBusiness Ethics
Main Influences
Several thousand years of powerful religious and metaphysical conditioning that were entirely different from influences in Western worldPhilosophical & Religious influences: the Shinto Ethic, The Confucian Ethic, and the Buddhist Ethic
‘Makoto’ (sincerity) to properly discharge all of one’s obligations so that everything will flow smoothly and harmony will be maintained; the outer behavior needs to be in line with the inner being. In extension, this means that ‘makoto people’ will not be self-seeking or show personal emotions.
Objectivism and Relativism
“Westerners say it’s OK to kill and eat cows, but not dolphins,”said Hiroshi Hatajima, a 42-year-old office worker from Tokyo. “That kind of special treatment isn’t going to register with a lot of Japanese. We have to eat animals to survive. It’s a cultural clash.” The film, while well-made, “comes across as somewhat propaganda-like,” he said.
Reactions from the documentary “The Cove” about the dolphin slaughter in Taijima
UN Code of Conduct (1991) between EU, US and Japan:7 point set based upon the Japanese concept of 'Kyosei' - living/working together for the common good of mankind" together with human dignity
VirtueA difference from West
Not very strong recognition of individual rights in relation to privacy, intellectual property, and freedom of information
Traditional cultures: Virtue-centered moralities West: Rights-centered moralities
Virtue orientation in Japan related with “Seishen” - spirit training (one of the key elements of the culture)
Rule-based View
precise system of doing things based on form and process – a system that came to be known as ‘do’ or ‘way‘
the way how Japanese exchange business cardthe bow at the beginning of a meeting
the special gift-giving custom
often took precedence over what “Westerners” regard as human rights and other high-minded concepts generally labeled as ethics
Consequentionalist View
changeable circumstances not basic truths or lawsremember? „society is fluid like the water in the garden“
different values and behaviors in relationshipspersonal/individual (part of a larger picture)business/group (emphasizes a lot on its importance)
political/national (group as a harmonious part of a nation in a certain place within a hierarchy)
an insider/outsider way of business (uchi / soto)
Business Ethics
Keiei = business in Japanstands for ’making effort to develop societies harmoniously and raise the well-being of the people
Business ethics means first a discipline, second economic practices Inseki Jinin (take responsibility and resign)Corruption
Bribery of high officials (direct payments, entertainment, gift memberships, unlisted stocks)Corruption Perceptions Index: JAP 17th, HU 46th, US 19th