lm Huroof Knowledge of Letters & Number, Fawatih Letters ofMuqatta'at - For Entire Abjad Table Click Here- Heaven ly Value TOIN=9 HA=8 A=! "A"= # HAA=$ %A&=' (EE)=* +A=, A&IF=Heaven ly Value .AA%=9 / FA=8/ A0N=! / .EEN= #/ NOON= $/ )EE)= '/ &AA)=*/ 1AAF= ,/ 0A=/ Heaven ly Value OIN=9 // %H"A%=8 // A&=! // 1HA=# // .A=$// TA='// .HEEN=* // 2A=,/ / 3AF=// 3A0N = /// • Abjad Table of Arabic Letters muqatta'at Secrets muqatta'at Letters Ilm Huroof secrets • Asma Husna List of Allah's Beautiful AttributesExternal Link• Secrets of Numbers What is ne Power of 9,19,7 muqatta'at Letters Ilm Huroof secrets Two Three.. Eleven and the Dvne !rror and more... • Secrets of !uqatta'at in Hadiths of "ro#het $s% "nloc# The $ecrets of !uqattaat n Pro%het &s Hadths of the Im%ortance of Letters and (um)ers It s related that *)u +a#r
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lm Huroof
Knowledge of Letters& Number,
Fawatih Letters of
Muqatta'at- For Entire Abjad Table Click Here-
Heavenly
Value
TOIN=9 HA=8 A=! "A"=#
HAA=$
%A&=' (EE)=* +A=, A&IF=
Heavenly
Value
.AA%=9/
FA=8/ A0N=!/
.EEN=#/
NOON=$/ )EE)=
'/
&AA)=*/1AAF=
,/
0A=/
HeavenlyValue
OIN=9//
%H"A%=8//
A&=!//
1HA=#//
.A=$//
TA='//.HEEN=*
//2A=,/
/3AF=
//
3A0N=
///
• Abjad Table of Arabic Letters muqatta'at Secrets muqatta'atLetters Ilm Huroof secrets
• Asma Husna List of Allah's Beautiful Attributes External Link
• Secrets of Numbers What is ne Power of 9,19,7 muqatta'at Letters IlmHuroof secrets Two Three.. Eleven and the Dvne !rror and more...
• Secrets of !uqatta'at in Hadiths of "ro#het $s% "nloc# The $ecrets of!uqattaat n Pro%het &s Hadths of the Im%ortance of Letters and (um)ers It s related that *)u +a#r
The $ecrets of !uqattaat n Pro%het &s Hadths of the Im%ortance of Letters and(um)ers It s related that *)u +a#r as$ddqsad- / 0 234 56 86 / :;6<=>?@>A/ :;6<=> Forevery book there is a secret and all of itssecrets are in the Qur`an in the openingletters of the chapters
• Asma Husna & () Names of Sa*edena !uhammad Each of *llah names dress the names of The Pro%het. Each name s under a num)er and emanaton. IlmHuroof secrets, muqatta'at Ilm Huroof scence. Bra%h the )eautC of *llah *ttr)utes and how theCdress The Eternal asul *llah
• ) Secret +oors from the "o,er of - & .asul thru Hol* /uran
$ecrets of the Power of 9 The FnG, a DoorwaC nto the "nseen.The nnth staGe s to return to Cour ave, as *llah mentoned n $urat alFahf, hen Ce turn awaCfrom them and the thnGs theC worsh% other than *llah, )eta#e Courself to the ave- Cour Lord wllshower Hs merces on Cou... J1K-1M.
• +ua for 0nderstandin1 Huroof $haC#h '*)dul Nadr Olan ad *llahu '*nhu com)ned all ths '"lum &#nowledGe n a Grandconvocaton n ust one salaat. Ilm Huroof secrets muqatta'at Letters
BISMILLAH HIR RAHMAN NIR RAHEEM(In the Name of Allah, Most Gracious, Most Merciful)All praise is for Allah. aroo! (Blessin"s) an! Salaam (#eaceALLAHUMMA SALLI ALA MUHAMMADIN WA ALA ALI MUALA ALI IBRAHEEMA INNAKA HAMEEDUM MAJEEDALLAHUMMA BARIK ALA MUHAMMADIN WA ALA ALI MALA ALI IBRAHEEMA INNAKA HAMEEDUM MAJEED
Arabic Le""er&, 3#ic# -orm "#e Arabic Wor!& o- "#e 1uran4+e send down in the uran that which is a healin and a merc, to those who
believe.
• T#e #ealing o- "#e collec"ion o- one &e" o- !o"& $man?in!' i& by "#ecollec"ion o- ano"#er &e" o- !o"& $Le""er& o- "#e 1uran', by Alla#G&/ermi&&ion*
• W#e"#er one a!mi"& or !enie& i", "#e Le""er& o- "#e 1uran #a(e an e--ec"on "#e #uman bo!y*
•
In -ac", "#e Le""er& o- "#e 1uran #a(e an e--ec" on moun"ain&*• T#e Le""er& o- "#e 1uran #a(e an e--ec" on all crea"ion*$1 If +e had caused this uran to descend upon a mountain? ,ou (@A
'uhammad) would have seen it humbled? rent asunder b, the fear of Allah.
&uch similitudes +e coin for man:ind that perchance the, ma, reflect.0uran2 Al !ashr #hapter <93
• To em/#a&i&e "#i&, "#e -ir&" occurrence o- "#e le""er Toin $ ' a& a
Mu.a""aa" Le""er i& in 7#a/"er 8:*• I- 3e loo? a" 7#a/"er 8:, T#e -ir&" men"ion o- Mu&a $ ' i& in (er&e ) $=
'*
• W#ere !i! Mu&a $ ' go in /ur&ui" o- "#e -ire6
• T#e &acre! (alley o- Tu3a @ *We no3 loo? a" 7#a/"er 8< $8;< = )' an! 3e -in!41$ >/ow put ,our hand into ,our bosom and it will come forth white without stain (or harm)2 (these are) amon the /I/ &ins (,ou will ta:e) to haraoh
and his people2 for the, are a people rebellious in transression.0uran2 An /aml #hapter $*3
#hat are these $ %igns"T#e&e ) &ign& are men"ione! a& -ollo3&41 Erouht #hapter *21%
$ &hortness of #rop #hapter *21% Dlood #hapter *21
; 8ocusts #hapter *21< 8ice #hapter *21
6 Dros #hapter *21* 5lood #hapter *21
The &tic: turnin into serpent #hapter $*21%9 The !and turnin briht #hapter $*21$
T#e&e 3ere "#e ) &ign& gi(e "o Mu&a $ ' by Alla#* 9 SIGNS OF HUMAN CREATIONIn "#e crea"ion o- e(ery #uman being "#ere are al&o ) &ign&* T#e&e are &"a"e! in"#e 1uran a& -ollo3&41$ 'an +e did create from a product of wet earth=1 Then placed him as a drop (of seed) in a safe lodin=
1; Then +e fashioned the drop into a clot? then +e fashioned clot into a little
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lump? then +e fashioned the little lump into bones? then clothed the bones withflesh? and then produced it another creation. &o blessed be Allah? the 5est of
#reatorsF
1< After that ,ou will die.16 Aain on the Ea, of Gudment will ,e be raised up.
0uran2 Al 'u4minoon #hapter $3I- 3e -ollo3 "#e abo(e (er&e& on crea"ion, "#e ) &ign& in "#e crea"ion o- "#e#uman being are41 +et earth
$ Erop #lot
; 8ump< 5ones
6 Dlesh* Another #reation
Eeath9 Cesurrection
No"ice "#a" animal& 3ill only /a&& "#roug# "#e 9 &"age& abo(e* T#ey 3ill no" bere&urrec"e! an! u!ge! in "#e )"# &"age* nly #uman being& 3ill be u!ge!*Hence "#e ) mon"#& o- -orming in"o a #uman being -rom clay an! !ro/ an! "#e )&"age& o- "#e crea"ion* S/ea?ing o- ) mon"#&******
/#y&ical or (erbal abu&e*• Re-raining -rom e(il "#oug#"& an! ac"ion&*
• T#e )"# $= ' mon"# i& -or -a&"ing
• 2: $= ' !ay& "o &ub!ue "#e
• bo!y $= '* I" i& -or crea"ing Talab @ *Talab i& T SEEK*
• Talab i& T LK R*• To See? 3#a" 6 To Loo? or 3#a" 6• To &ee? "#e /lea&ure o- Alla#*• To ?no3 our 7rea"or*• To loo? -or "#e Tru"#* An! "#e Tru"# i& all aroun! u&* W#en "#e brain i&
T#e o"#er im/or"an" "#ing abou" "#e )"# mon"# i& "#e Ble&&e! Nig#" Layla" ul1a!r 3#ic# i& be""er "#an a "#ou&an! mon"#&* Allah7s Casool said? >&earch for the /iht of adr in the odd nihts of the last
ten da,s of Camadan.> 0&ahih Al 5u:hari3
T#i& mean& 8+, 82, 8>, 8< an! 8) nig#"&* An! &/ea?ing o- o!! number&**** THE NUMBER 9
T#e number ‘)G "#e numerical (alue o- "#e le""er Toin $ ' i& .ui"e uni.ue* ir&"o- all, i" i& an o!! number a& o//o&e! "o e(en number* I" i& "#e only number"#a" can be mul"i/lie! by any o"#er number an! "#e re&ul" can be re!uce! "o a&ingle !igi" e.ual "o )*or e5am/le4+ 5 8 = 88 5 8 = 0
T#e le""er Ha i& -or !amd $%rai&e' an! All !amd i& -or T#e Di(ine T#e Rabb $Lor!' o- "#e Worl!&* T#e&e are "#e o/ening 3or!& o-c#a/"er + in "#e 1uran* T#ey are "#e mo&" re/ea"e! 3or!&* In o"#er 3or!& All %rai&ei& -or Alla#*** $c#a/"er +' i& re/ea"e! in e(ery Ra?a# o- /rayer an! in e(ery!aycon(er&a"ion among Mu&lim&*
THE LETTER HAT#e le""er Ha i& one o- "#e le""er& o- 'uqattaat * T#a" i&, i" i& u&e! in "#e o/ening
(er&e& o- cer"ain c#a/"er& in "#e 1uran* T#e 3or! !arf meaning le""er al&o&"ar"& 3i"# "#e le""er Ha* I" i& "#e !uroof $le""er&' "#a" ma?e "#e 3or!&* No boo? canbe 3ri""en 3i"#ou" 3or!&* Wor!& are ma!e by arranging "#e le""er& in a cer"ain 3ay,&o "#a" "#ey ma?e u/ 3or!& "#a" are in"elligen"* Sen"ence& are -orme! by arranging"#e 3or!& in a cer"ain 3ay* No 3or!& or &en"ence& can be 3ri""en 3i"#ou" le""er&*Anyone can ma?e u/ a &en"ence, in Arabic, -or e5am/le*
Bu" "#a" &en"ence 3ill no" #a(e any ‘/o3erG or ‘-orceG "o a""rac" "#e
angel&* In "#e 1uran "#e Arabic le""er& are arrange! in &uc# a 3ay "#a""#ey bring "#e %o3er o- Alla# in"o ac"ion*
I- 3e loo? a" "#e /o&i"ion o- "#e "3o le""er& Ha in "#e (er&e Bi&milla#, "#ey are /lace!in /o&i"ion& ++ an! +<* W#y6
I" i& becau&e Ha 3#en u&e! "o re/re&en" !uroof $le""er&', i" &#o3& u& "#a" "#ere are89 !uroof $++ ; +<, le""er& 89=Ra&ul' in "#e Arabic &cri/"* W#a" i& "#e &igni-icance o- "#e !arf $le""er'6 &a,2 >If the whole of man:ind and Ginn were to ather toether to produce the
li:e of this uran the, could not produce the li:e thereof even if the, bac:ed up eachother with help and support.
0uran2 Al Israa #hapter 1*3
T#e c#a/"er $+< = + ; < = 9' an! (er&e number& $99' #in" a" "#e le""er Ha $ = 9'*I" i& "#e arrangemen" o- "#e Arabic le""er& "#a" are recogni&e! by "#eangel& 3#o come "o a&&i&" man?in! 3#en Alla# Will&* Hence "#e 3#oleo- man?in! an! inn "oge"#er, canno" e(er /ro!uce any"#ing remo"ely&imilar "o "#e (er&e& o- "#e 1uran* W#a"e(er "#ey $man?in! an! inn"oge"#er' /ro!uce 3ill no" #a(e "#e ‘-orceG or "#e ‘/o3erG o- "#e 1uran*
By reci"ing "#e 1uran or !oing i?r Alla#, 3e are engage! in "#e !amd $/rai&e' o-Alla#* W#a" i& !amd 6
#HT % HM "Ham! i& &aying %rai&e "o Alla# bu" no" by u&" anyone Alla# i& Li&"ening "o "#e Ham!o- Hi& Ser(an" Say!ena Mu#amma! &* Ham! i& remembering Alla#* T#e 3ay "oremember Alla# i& "o call Him o-"en by any, or &ome, or all o- Hi& Name& men"ione!in "#e 1uran* Almo&" e(eryone 3ill &ay "#ere are )) Name& o- Alla# men"ione! in "#e1uran* In -ac" "#ere are more "#an )) Name&* T#e&e )) Name& are re-erre! "o a& Al
Asma ul !usna @ T#e Mo&" Beau"i-ul Name&*AL ASMA UL HUSNA
W#y are "#ere &o many Name& o- Alla# 3#en Alla# i& ne6 T#e /ro/er Name o- our7rea"or i& Alla#*
T#e o"#er ‘Name&G are Hi& A""ribu"e&* Eac# Ism $‘NameG' o- Alla# #a& a !i--eren"1uali"y* Eac# Ism $Name' i& ma!e u/ o- !i--eren" combina"ion& o- "#e !uroof $Arabicle""er&'*
Eac# an! e(ery Ism $Name' #a& I"& o3n oo!ne&&*I- 3e loo? a" all "#e )) Asma ul !usna, 3e -in! "#a" "#ere i& a Name o- Alla# in Arabic3#ic# &"ar"& 3i"# e(ery !arf $le""er' o- "#e Arabic le""er e5ce/" -or "#e -i(e le""er& @
Dal, @ a, @ Toin, @ Fa an! @ Sa $or T#a6'*
T#a" i& 82 ou" o- 89 Arabic le""er& are u&e! a& "#e ini"ial le""er o- "#e )) Asma ul!usna* r "o /u" i" ano"#er 3ay > ou" o- 89 Arabic le""er& are no" u&e! a& "#e ini"ialle""er o- "#e )) Asma ul !usna* In&#a Alla#, "#e abo(e -i(e le""er& 3ill be loo?e! a" in"#ere o3n &e/ara"e boo?&* I- 3e loo?, 3e 3ill -in! e(en more "#an )) Name& o- Alla#in "#e 1uran 3#ic# are no" inclu!e! in "#e Asma ul !usna*
or @ Dal 3e #a(e "#e Name Eaiem @ *
or @ a 3e #a(e "#e Name Ha::ee @
an! "#e Name& @ubdee
an! @ueed
-or @ Fa*
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No3 3e #a(e 8 ou" o- 89 le""er& 3#ic# are u&e! a& "#e ini"ial le""er in "#e Name o-Alla#*
T#e "3o le""er& "#a" are no" u&e! are @ Toin an! @ Sa $or T#a6'*
I- 3e loo? a" "#e number o- Arabic le""er& u&e! a& "#e ini"ial le""er -or "#e Name& o-
Alla# 3e #a(e 8 3#ic# i& 8 ; = 9 = -or !amd *
Eac# Name o- Alla# #a& I"& o3n Ble&&ing an! oo!ne&&* Eac# /ar"icular Name o-Alla# i& i!eal -or o(ercoming a /ar"icular #ar!&#i/ or !i--icul"y* I- 3e men"ion all "#eName& o- Alla#, e(ery!ay, "#en "#ere i& no /roblem &o grea" "#a" canno" be o(ercomeby Alla#G& %ermi&&ion*
#HT % TH- -%N F HM "
T#ere are a& many !i--eren" rea&on& -or %rai&ing Alla# a& "#e number o- /eo/le%rai&ing Him* T#ey can all be ca"egorie! in "#e -ollo3ing "#ree grou/&*!amd i& %rai&e -or Alla# u&" -or "#e &a?e o- Alla# an! no o"#er rea&on*!amd i& %rai&e -or Alla# -or "#e &a?e o- &ee?ing gui!ance*!amd i& %rai&e -or Alla# -or &ee?ing a -a(or*!amd i& "#e &ame %rai&e an! ye" -or &o many rea&on&*T#ere-ore "#e ba&i& o- !amd i& in"en"ion*
Al !amdu 8illah mo&" Mu&lim& %rai&e Alla# mo&" o- "#e "ime u&" -or "#e &a?e o-/rai&ing Him an! -or no o"#er rea&on* %rai&ing o- Alla# #a& become a #abi" 3i"#"#em* An! 3#en "#ey neglec" "#eir /rayer& an! /rai&e, "#ey -eel "#a" &ome"#ing i&
mi&&ing -rom "#eir li(e&* T#ey -eel lo&" an! a&#ame! be-ore Alla#* T#i& i& "#e mar? o-a goo! Mu&lim*T#ere i& ano"#er &i!e "o !amd * W#en 3e %rai&e Alla#, He a&&ign& angel& "o a&&i&" Hi&&er(an"* T#e&e angel& are "#e one& "#a" recogni&e "#a" /ar"icular Name o- Alla#*
THE WAF T %RAISE ALLAHT#e 3ay "o %rai&e Alla# i& "o &elec" one or "3o or more o- Hi& Name& an! re/ea" "#emo(er an! o(er again* T#e !eci&ion a& "o 3#ic# Name i& c#o&en by an in!i(i!ual i&ba&e! on "#e Name o- Alla# "#a" a""rac"& "#e in!i(i!ual "#e mo&"* T#a" /ar"icularName o- Alla# become& Ism Aam $rea"e&" Name o- Alla#' -or "#a" /ar"icularin!i(i!ual* By calling Alla# 3i"# oneG& /er&onal Ism Aam, Alla# -ul-il& "#e /rayer& o-Hi& &er(an"*
11% &a,2 >#all upon Allah or call upon Cahman2 b, whatever name ,ou call upon!im2 to !im belon the 'ost 5eautiful /ames. /either sa, ,our ra,er aloud nor sa,
it in a low tone but see: a middle course between.> 0uran2 Al Israa #hapter 1*3
W#ic#e(er 3ay 3e loo? a" i", "o reac# "#e ne 3e nee! "o concen"ra"e on "#e le""er&in "#e 1uran an! "#eir combina"ion&* T#e abo(e "3o re-erence& -rom "#e 1uran, eac#e.ua"e& "o 89, one 3ay or ano"#er*
T#ere are "3o more re-erence& in "#e 1uran o- Asma ul !usna 3#ic# are inclu!e!
#ere 3#ic# !o no" e.ua"e "o 8941% The 'ost 5eautiful /ames belon to Allah2 so call on !im b, them= but avoid
such men that use profanit, in !is names2 for what the, do the, will soon be
$; !e is Allah the #reator the volver the 5estower of Dorms (or colours). To !imbelon the 'ost 5eautiful /ames2 +hatever is in the heavens and on earth does
declare !is raises and -lor,2 and !e is the ealted in 'iht the +ise.
0uran2 Al !ashr #hapter <93
er&e 80 ; c#a/"er >) = 92 = 9 ; 2 = ++ = + ; + = 8*W#y !o "#e abo(e "3o (er&e& no" e.ua"e "o 89 or +6 We #a(e "o -in! an an&3er "o"#a"* !usna i& "#e o/era"i(e 3or! #ere* We &#all come bac? "o "#e < an! 8 -rom "#eabo(e re&ul"& -ur"#er along in "#i& boo?*
!ijaab i& a (eil "#a" can be remo(e! i- Alla# Will&* We can realie Alla# "#roug# Hi&Wor?& or Sign&4
1 -lor, to (Allah) +ho did ta:e !is &ervant for Gourne, b, niht from the &acred 'osque to the Darthest 'osque whose precincts +e did 5less in order that +e miht
show him some of ur &ins2 for !e is the one +ho hears and sees (all thins).
Buran2 Al Israa #hapter 1*3
To remo(e "#e !ijaab 3e #a(e "o emula"e Alla#G& 1uali"ie& or A""ribu"e& o- Hearingan! Seeing a& 3e are "ol! in "#e abo(e (er&e +e miht show him some of ur &ins2for !e is the one +ho hears and sees. ‘SeeingG in "#i& con"e5" !oe& no" mean u&"&eeing 3i"# "#e /#y&ical eye*
T#e reali"y o- "#ing& become& /lain "o ‘&eeG, or "o un!er&"an!*T#e grea"e&" !ijaab $(eil' be"3een "#e &/iri"ual meaning an! "#e li"eral meaning o-"#e 1uran are "#e !uroof $Arabic le""er&'*
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Fe" "#e le""er& in "#e 1uran are mani-e&"* Al Ba.ara $1uran4 c#a/"er 8' &"ar"& 3i"#
"#e le""er& Ali-, Laam an! Meem *
We loo? a" "#e&e le""er&, an! ye" 3e !o no" &ee "#em* We o(erloo? "#e&e le""er&e(ery "ime* We rea! "#e&e le""er&, an! ye" 3e !o no" li&"en "o "#em* We #ear "#e&ele""er&, an! ye" 3e !o no" un!er&"an! "#em* T#e (eil on "#e &/iri"ual meaning o- "#e1uran i& no" !elibera"e*
T#e le""er& are /lace! rig#" in -ron" o- u& a" "#e &"ar" o- "#e c#a/"er& &o "#a" 3e !ono" #a(e !i--icul"y in -in!ing "#em*
Fe", 3e .uic?ly rea! "#em 3i"#ou" /au&ing "o "#in? ‘3#y6G*
It is human nature to overloo: the obvious. I- 3e "ry "o &ee "#e 3or!& in "#e 1uran le""er by le""er, "#en "#e 3or!& "#a" are no"clearly un!er&"oo!, &"ar" "o re(eal "#eir meaning& by Alla#G& %ermi&&ion* T#e-ollo3ing are re-erence& -rom "#e 1uran abou" "#e Me&&age o- "#e 1uran an! !ijaab4;< +hen ,ou do recite the uran +e put between ,ou and those who do not believe
in the !ereafter a veil invisible20uran2 Al Israa #hapter 1*3
< The, sa,2 >ur hearts are under veils (concealed) from that to which ,ou do invite
us and in our ears a deafness and between us and ,ou is a screen2 so ,ou do (what ,ou will)= for us we shall do (what we willF).>
Almo&" e(ery "ime, "#e Boo? $Scri/"ure&' i& men"ione!, "#e 3or! !i:mat i& u&e!along&i!e* W#a" i& !i:mat or 3i&!om6 Wi&!om i& learning* T#e learning /roce&&&"ar"& -rom "#e !ay 3e are born* Learning i& a con"inuou& /roce&& "o 3#ic# "#ere i&no en!* Wi&!om come& -rom learning* Wi&!om i& ?no3le!ge* Kno3le!ge #a& many
branc#e&* We &ee? ?no3le!ge -rom an early age* Wi&!om i& !i&cernmen"* We canonly !i&cern or !i&"ingui&# i- 3e #a(e a ?no3le!ge ba&e* T#e 1uran i& -ull 3i&!om*We mu&" learn 3i&!om -rom "#e 3i&e 1uran*
1 @a &een$ 5, the wise uran.
0uran2 @a &een #hapter 63
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W#a" i& "#e ba&i& o- 3i&!om in any boo?6 T#e 3or!&* T#e 3or!& can only be -orme!i- "#ere i& a c#arac"er &e"* T#e Arabic c#arac"er &e" i& "#e ba&i& o- "#e 1uran* I" i& "#ele""er& 3#ic# are "#e roo"& o- "#e 3i&!om*
+H1T-% %TTN2 #TH H M--MT#ere are &e(en c#a/"er& in "#e 1uran 3#ic# &"ar" 3i"# "#e le""er& Ha Meem* T#eyare c#a/"er& 0: "o 0 inclu&i(e* T#e o/ening (er&e& are &#o3n #ere4
1 !a 'eem$ The revelation of this 5oo: is from Allah alted in ower Dull of Jnowlede
0uran2 Al 'uumin #hapter ;%3
1 !a 'eem
$ A revelation from (Allah) 'ost -racious 'ost 'erciful 0uran2 !a 'eem #hapter ;13
1 !a 'eem$ A,n &een af
Thus does (!e) send Inspiration to ,ou as (!e did) to those before ,ou Allahalted in ower full of +isdom.
0uran2 Ash &hura #hapter ;$3
1 !a 'eem$ 5, the 5oo: that ma:es thins clear
0uran2 A Hu:hruf #hapter ; A/E Ad Eu:han #hapter ;;3
1 !a 'eem
$ The revelation of the 5oo: is from Allah the alted in power Dull of +isdom.
0uran2 Al Gasi,at #hapter ;< A/E Al Ahqaf #hapter ;63
Le" u& "ry an! analye "#e abo(e (er&e&*
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• In c#a/"er& 0: an! 0+, "#e &econ! (er&e& en! in Meem*• In c#a/"er 08 3e canno" !eri(e muc# in-orma"ion -rom (er&e 8 $Ayn Seen 1a- '
&o 3e &#oul! loo? a" "#e ne5" (er&e, 3#ic# i& 2* T#a" "oo en!& in Meem*
In "o"al, 3e #a(e "#ree ou" o- &e(en c#a/"er& em/#a&iing "#e A""ribu"e Al !a:eem* We #a(e -i(e ou" o- &e(en c#a/"er& 3#ere "#e ‘non@le""ere!G (er&e& en! in Meem* All "#e abo(e c#a/"er& are /lace! con&ecu"i(ely in "#e 1uran*
TH- H M--M +NN-+TNT#ere are < c#a/"er& &"ar"ing 3i"# "#e le""er& Ha Meem* < er&e& o- Al@a"i#arom 3#a" #a& been co(ere! abo(e, "#e ini"ial em/#a&i& i& on Meem* I- 3e -in! "#e
"o"al &um o- "#e < Meem& 3e ge" < 5 0: = 89:*
We coul! loo? a" "#e re&ul" a& a magni-ica"ion o- "#e 89 Huroo- $ @ le""er&' by a-ac"or o- +: $89 5 +: = 89:'* r 3e coul! loo? a" i" -rom a !i--eren" angle an! &ee"#a" Alla# i& "elling "#e crea"e! $‘:G' "o un!er&"an! "#e 89 Huroo-*I- "#a" i& no" ob(iou&, "#en con(er" "#e number ‘89:G in"o le""er& o- "#e (alue 8:: =
$Ra' an! 9: = $a'* A!! "#em "o "#e ini"ial le""er Ha $ ' an! 3e #a(e "#e
3or! @ !arf meaning le""er*
We are again being remin!e! "#a" "#e &/iri"ual Me&&age i& in "#e le""er& o- "#e 1uran*
Alif 8aam 'eem. That 5oo: in which there is no doubt. Alla# i& S/ea?ing "o u&"#roug# "#e 1uran 3i"# "#e 89 le""er&* T#e 1uran con"ain& "#e S/eec# o- Alla#*
T#ru Holy Tongue o- Saye!ena Mu#amma! $S'
WHAT ABUT THE LETTER HA 6W#y are "#ere only < c#a/"er& 3i"# "#e o/ening le""er& Ha Meem6
THE )) NAMES ALLAHI" 3a& &"a"e! earlier in "#i& boo?, "#a" e(eryone "#in?& "#ere are )) Name& orA""ribu"e& belonging "o Alla#* In reali"y, "#ere are more "#an +>: A""ribu"e& o- Alla#men"ione! in "#e 1uran* T#e rea&on -or "#in?ing "#ere are )) name& i& "#e -ollo3ingHa!ee&4
Allah7s 'essener said? >Allah has ninet,"nine /ames? one"hundred less one= and he who memoried them all b, heart will enter aradise.>
0&ahih Al 5u:hari3
W#ere !oe& "#e number )) come -rom6 W#a" 3a& Alla#G& Me&&enger "rying "o "ell
u&6 7oul! "#e number )) #a(e come -rom "#e le""er& Ha Meem since
'uhammad did the most !amd of AllahK I- 3e a!! "#e numerical (alue& o- "#e abo(e "3o le""er& 3e ge"4
$ =' 9 ; $ =' 0: = 09*0;9=+8 "3el(e (eil& o- Alla# !re&& on Mu#amma! $&'Ho3e(er, i- 3e 3ri"e "#e le""er& a& 3e /ronounce "#em 3#en reci"ing "#e
1uran 3e #a(e4
HA $ = ' an! MEEM $ = '* I- 3e a!! "#e numerical (alue o- "#e&e le""er&no3 3e ge"4
occurrence o- Ha Meem in "#e 1uran c#a/"er 0+ (er&e 8 &#o3& u& 3#ere "o loo?* r,"o &ay i" in ano"#er 3ay, 3e are being "ol! in "#e abo(e "3o re-erence& "o loo? a" "#e&econ! $8' o- "#e < c#a/"er& &"ar"ing 3i"# Ha Meem "o -in! "#e mi&&ing "3o le""er&Ha*$ A revelation from (Allah) 'ost -racious 'ost 'erciful
0uran2 !a 'eem #hapter ;13No"ice "#e name o- "#e c#a/"er i& al&o Ha Meem u&" in ca&e 3e !i! no" "#in? o-loo?ing a" "#e Asma ul !usna connec"ion*
T#e "3o mi&&ing le""er& Ha are in "#e 3or!& RaHman $Mo&" raciou&' an! RaHeem in"#e abo(e (er&e*
1%N2 LLHAlla# i& Al !a,, , "#e Li(ing ne* He crea"e! u& ou" o- !u&" an! ga(e u& li-e bybrea"#ing in"o u& Hi& li-e gi(ing Brea"#* We &#oul! be "#an?-ul -or "#a"* We &#oul!&ay Alla#G& %rai&e* Some rea!er& may &ay "#a" "#ey #a! no c#oice in "#e ma""er an!3oul! ra"#er no" #a(e been born a" all* T#a" i& no" "rue*
Alla# a&&emble! all "#e /rogeny o- A!am -rom A!am "o "#e la&" /er&on "o be bornan! a&?e! u& all, Am I no" your Rabb6 We #a(e all "e&"i-ie! "#a" He i& our Rabb*nly "#en !i! He &en! u& "o "#i& 3orl!*
Man?in! being a 3ea? crea"ure, -orge"& in "#e /roce&& o- gro3ing u/* T#a" i& no" a
/roblem* Alla# i& Al !a:eem, T#e Wi&e ne* He ?no3& our 3ea?ne&&e&* He &en" u&Hi& Me&&enger& $ ' "o remin! u& o- our /ac" 3i"# Alla#* T#e Me&&enger& $ ' o- Alla#le-" "#eir communi"ie& Scri/"ure& a& a remin!er* Wi"# "#e com/le"ion o- "#e
Me&&enger& $ ', Alla# #a& gi(en u& "#e 1uran a& "#e inal Me&&age in Tru"# -rom Al
!aqq, T#e True ne*
To &ay "#a" one !i! no" #a(e a c#oice, i& 3rong* We all grabbe! a" "#e c#ance o-
a//earing in "#i& 3orl!* None o- u& are /er-ec", e5ce/" "#e Me&&enger& $ ' o- Alla#*T#e re&" o- u&, 3e commi" &in&* We ma?e mi&"a?e&* We rebel again&" Alla#* Alla# i& Al
!aleem? T#e orbearing, T#e Toleran"* He i& al3ay& rea!y "o -orgi(e an! acce/"re/en"ance 3#ile 3e are in "#i& 3orl!* T#e 3ay "o re/en" i& "o %rai&e Alla#, becau&eHe i& Al !ameed , T#e %rai&e3or"#y* Alla# i& no" in nee! o- anyone or any"#ing* I" i&u&, 3#o are in nee! o- Him* I" i& u&, 3#o nee! Hi& Hel/* I" i& u&, 3#o nee! Hi& Mercyan! Ble&&ing* I" i& u&, 3#o nee! Hi& %ro"ec"ion*I- 3e ?ee/ %rai&ing Alla#, He become& Al !afee , T#e %ro"ec"or* He %ro"ec"& u& -romall ?in!& o- #arm, (i&ible an! in(i&ible* He "a?e& on "#a" re&/on&ibili"y Him&el-*
gui!ance -rom Alla# 3#en "#ey are -orme! in"o 3or!& an! (er&e&* !amd $%rai&e' o-Alla# can only be !one 3#en "#e crea"ure bring& "#e !uroof in"o li-e by reci"a"ion*
T#e !ijaab veilDi- loo?e! a" a& a numerical number e.ua"e& "o 9$ ' ; 2$ ' ; +$ ' ; 8$ ' = +0*
• T#ere are +0 !uroof 'uqattaat * T#e&e !ay& 3e u&e abbre(ia"ion& le-", rig#" an! cen"re* We are &urroun!e! by "#em*Alla# in Hi& Wi&!om &#o3e! u& #o3 "o 3ri"e abbre(ia"ion&*7oul! Ha Meem be an abbre(ia"ion -or ! uroof ' uqattaat 6 Ham! Mu#amma!Ha.i.a" Mu#amma!
Ha Meem i& u&e! < "ime& in "#e &ame combina"ion* T3o le""er& u&e! &e(en "ime& $8 5<' e.ual& +0 le""er&*
• T#e !uroof 'uqattaat are u&e! in 8) c#a/"er&8)"# Name o- Ra&ul i&Ab!ullaa#, 8;)= ++=Name o- Ra&ul i& FASEEN o- "#e 1uran* T#ere are 89
c#arac"er& in Arabic**** or are "#ere really 8) c#arac"er&6• I& "#e 8)"# le""er Laam@Ali- or Hama6 Re/re&en"& Annila"ion
Eac# Name o- Alla# #a& i"& o3n oo!ne&& an! Ble&&ing&* I" i& u/ "o u& by 3#ic#Name 3e call or %rai&e Him* W#ic#e(er Name o- Alla# 3e c#oo&e, may Alla# ma?e"#a" Name Ism Aam -or u&* May Alla# be&"o3 Hi& Mercy an! Hi& Ble&&ing& on e(eryMu&lim* nly Alla# Kno3& Be&"* An! -inally******
THE %RAISED AND THE %RAISED NE Al !amdu 8illah* All %rai&e i& -or Alla#* Alla# i& "#e %rai&e!* He i& /rai&e! by angel&,man?in!, inn, animal&, /lan"& an! e(ery"#ing be&i!e&* No %rai&e #a& (alue -orAlla# o"#er T#an %rai&e o- Saye!ena Hami!;; The seven heavens and the earth and all beins therein declare !is praise2 there
is not a thin that does not celebrate !is praise= and ,et ,ou do not understand howthe, declare !is praiseF !e is !aleem (Dorbearin) -hafoor (Dorivin)
0uran2 Al Israa #hapter 1*3Eac# crea"ion /rai&e& Alla# in "#eir o3n 3ay* T#e Mu&lim& mu&" %rai&e Alla# in "#e
a!!e! an Ali- $ ' "o "#e !amd $%rai&er'an! crea"e! A#ma! $"#e %rai&e! ne' *
6 And when Isa (Gesus) son of 'ar,am ('ar,) said2 #hildren of IsraelF I am themessener of Allah sent to ,ou? confirmin that which was (revealed) before me in
the Torah? and brinin ood tidins of a messener who will come after me? whosename is Ahmad (the raised ne). @et when he has come to them with clear proofs?
the, sa,2 This is common maic.0uran2 As &aff #hapter 613
Mu#amma! /rai&e! Alla# "o &uc# an e5"en" "#a" no one be-ore #im, !uring #i&"ime, or a-"er #im 3ill e(er a""ain #i& &"a"u& in Alla#G& %re&ence*
Mu#amma! /rai&e! Alla# "o &uc# an e5"en" "#a" Alla# re(eale! "#e Reali"y o- all"#e Al Asma ul !usna "o #im* Alla# remo(e! "#e Hiaab $(eil' -rom Mu#amma!an! broug#" #im "o Hi& 3n %re&ence*
I" 3a& all "#roug# "#e !amd $%rai&e' o- Alla#* Alla# crea"e! Mu#amma! @ Mo&"%rai&e! ne 3#o li(e! u/ "o #i& name* Sub#an Alla#*nly Alla# Kno3& Be&"*Daroo! $Ble&&ing&' an! Salaam $%eace' on Mu#amma!, Hi& amily, an! Hi&7om/anion&K#ali! M* Mali? #ouri
NAMES ALLAHSTARTIN WITH THE LETTER HABISMILLAH HIR RAHMAN NIR RAHEEMAl Ha&eeb, Al Ha?am, Al Ha?eem, Al Haleem,Al Ha-ee, Al Ha.., Al Hamee!, Al HayyDaroo! $Ble&&ing&' an! Salaam $%eace' on Mu#amma!, #i& amily, an! #i&7om/anion&*
BISMILLAH HIR RAHMAN NIR RAHEEM$In "#e Name o- Alla#, Mo&" raciou&, Mo&" Merci-ul'All /rai&e i& -or Alla#* Daroo! $Ble&&ing&' an! Salaam $%eace' on Mu#amma!, #i& amily, an! #i&7om/anion&*ALLAHUMMA SALLI ALA SAFFIDINA MUHAMMADIN NABEE FIL UMMEE WA ALIHI WA BARIK WA SALLIMASTAHIR ULLAHA ALLAI LA ILAHA ILLA HUWAL HAFFUL 1AFFUM WA ATUBU ILAFH
A @ THE ARABI7 LETTER NT*+TN
The Arabic letter Ha ( ) in the Arabic character set is 11.
In the numerical character set? Abjad? Ha ( ) has the value of * .
This article is about the spiritual meanin of the letter Ha ( ).
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THE LETTER A
T#e Le""er a $ ' #a& a numerical (alue o- <* T#ere are "#ree 7#a/"er& in "#e
1uran 3#ic# are name! 3i"# "#e ini"ial Le""er a $ ' in "#eir name&* T#e&e
"#ree 7#a/"er& are4+ @ 7#a/"er 2) A umar <> er&e&8 @ 7#a/"er 02 A u?#ru- 9) er&e&2 @ 7#a/"er )) Al alala# 9 er&e&a??ee i& one o- "#e A""ribu"e& o- Alla#* a??ee i& al&o one o- "#e name&
a""ribu"e! "o Alla#G& Belo(e!, Mu#amma! * We "a?e "#e -ir&" le""er a -rom
Alla#G& A""ribu"e a??ee an! 3e "a?e "#e -ir&" le""er a -rom Mu#amma!G&name a??ee an! 3e #a(e a /air o- a* W#a" i& a /air6
%air i& a3 $ '*
1 F 3 ( )T#e "3o Le""er& a $ ' e.ua"e "o < ; < = +0*
In "#e 1uran 3e -in! "#a" 7#a/"er +0 i& Ibra#eem* Ibra#eem $ ' 3a& "#e
-a"#er o- I&maeel $ ' an! I&&O#aa. $ '*
9 >raise be to Allah who has ranted me in old ae Ismaeel and Iss4haaq2
for trul, m, Cabb (8ord) is !e the !earer of ra,erF
0uran2 Ibraheem #hapter 1;3I- 3e loo? a" THE HLF 1URAN commen"ary by Ab!ulla# Fu&u- Ali4/ote 191*2 Ibraheem was 1%% ,ears old when Iss4haaq was born (-en. i.<)= and as Ismaeel was 1 ,ears old when Ibraheem was 99. (-en. vii. $;"
$<)? Ismaeel was also a son of his father7s old ae? havin been born when Abraham was 6 ,ears old. The ,ouner son7s proen, developed the Daith of
Israel and that of #hrist= the elder son7s proen, perfected the moreuniversal Daith of Islam? the Daith of Ibraheem the !anif (True). (1;.9)
$!ouble a @ '*rom "#e 1uran Ha!ee& an! #i&"ory 3e -in! "#a" Ibra#eem $a&' le-" #i& 3i-eHaara $a&' an! &on I&maeel $a&' in "#e !e&er" a" "#e /lace 3#ic# i& no3Ma??a#* Haara $a&' /raye! "o Alla# -or 3a"er****.......Gibreel hit the earth with his heel li:e this (Ibn Abbas hit the earth withhis heel to illustrate it)? and so the water ushed out. Ismaeel7s mother was
astonished and started diin. (Abu Al asim) (i.e. the rophet) said? >If she had left the water? (flow naturall, without her intervention)? it would
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have been flowin on the surface of the earth.>)......
• W#a" i& "#e name o- 7#a/"er 0< in "#e 1uran 6 MUHAMMAD *• In "#e 3a"er -rom am@am "#ere are #ealing .uali"ie&* In "#e 1uran
"#ere are #ealing .uali"ie&*am@am 3a& ma!e a(ailable "o I&maeel $a&' an! #i& !e&cen!an"& a& a Mercy-rom Alla#* T#e 1uran #a& been re(eale! a& a Mercy an! Healing -or "#e
Belie(er&* Bu" Mu#amma! #a& been &en" a& a Mercy "o all "#e 3orl!& -romAlla#, "#e Rabb $Lor!' o- all "#e 3orl!&*
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1%* +e &ent ,ou as a 'erc, to all the worlds0uran2 Al Anbi,aa #hapter $13
Becau&e Mu#amma! i& aeem ul Anbiyaa @ 7#ie- o- "#e Me&&enger& $a&' o-Alla#* -T*NN2 T TH- N*M/- 5
• inally, le" u& loo? a" "#e number < "#e numerical (alue o- a $ '*• W#a" i& &o &/ecial abou" "#e number < 6• W#y !o mo&" /eo/le -eel "#a" "#e number < i& Luc?y 6• ne o- "#e rea&on& i& "#a" "#ere are < o/ening& in "#e #uman #ea!*• Subcon&ciou&ly mo&" /eo/le a&&ocia"e "#e number < 3i"# "#o&e
o/ening& in "#e #ea! 3i"#ou" reali&ing*• I" i& "#roug# "#e&e < o/ening& 3e "en! "o "a?e in "#e maori"y o-
in-orma"ion* T#e in-orma"ion can be goo! or e(il*• We #a(e "o guar! our&el(e& again&" "#e e(il*• T#a" i& "#e /#y&ical a&/ec" -or "#i& 3orl!* An! "#i& i& e5/laine! by Alla#
in "#e 1uran a& -ollo3& 4• ;$ >Dor over ', servants no authorit, shall ,ou have ecept such as
put themselves in the wron and follow ,ou.>
; And trul, !ell is the promised abode for them allF ;; To it are seven -ates2 for each of those -ates is (special) class (of
"#e bo!y "ouc#ing "#e groun!* We are bac? -ull circle "o %AIR A $ '*May Alla# #a(e Mercy on u& all an! gui!e u& "o "#e Sira" al Mu&"a.eem @ T#eS"raig#" %a"#* Ameen*nly Alla# Kno3& Be&"*K#ali! M* Mali? #ouriDaroo! an! Salaam on Mu#amma!, Hi& amily, an! Hi& 7om/anion&ALLAHUMMA SALLI ALA MUHAMMADIN WA ALA ALI MUHAMMADIN KAMA SALLAITA ALA IBRAHEEMA
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WA ALA ALI IBRAHEEMA INNAKA HAMEEDUM MAJEEDALLAHUMMA BARIK ALA MUHAMMADIN WA ALA ALI MUHAMMADIN KAMA BARAKTA ALA IBRAHEEMAWA ALA ALI IBRAHEEMA INNAKA HAMEEDUM MAJEED
NAMES ALLAHSTARTIN WITH THE LETTER Aa??ee
:) No(ember +))) PPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPP :+ S#aban +08:) P ++ P+))) PPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPP :+ P 9 P +08:Daroo! $Ble&&ing&' an! Salaam $%eace' on Mu#amma!, Hi& amily, an! Hi& 7om/anion&
BISMILLAH HIR RAHMAN NIR RAHEEM$In "#e Name o- Alla#, Mo&" raciou&, Mo&" Merci-ul'All /rai&e i& -or Alla#* Daroo! $Ble&&ing&' an! Salaam $%eace' on Mu#amma!, #i& amily, an! #i&7om/anion&*ALLAHUMMA SALLI ALA SAFFIDINA MUHAMMADIN NABEE FIL UMMEE WA ALIHI WA BARIK WA SALLIMASTAHIR ULLAHA ALLAI LA ILAHA ILLA HUWAL HAFFUL 1AFFUM WA ATUBU ILAFH
A 'HE ARABI& LE''ER
IN'R*&'IN
The Arabic 8etter +aw ( ) is equivalent to the letter 7+7 in the nlish
alphabet. It is letter number $6 in the Arabic character set.
+aw ( ) in Arabic numerolo,? which is :nown as Abjad? has the value of 6.
This article is about the spiritual meanin of the letter +aw ( ).
'HE LE''ER A
1; And !e is the Dorivin? the 8ovin?
1< 8ord of the Throne of -lor,?16 Eoer of what !e wills.
0uran2 Al 5uruj #hapter <3
Wa!oo! @ Lo(ing i& one o- "#e A""ribu"e& o- Alla#*
• We canno" mea&ure lo(e, bu" 3e can &ee "#e e--ec"& o- lo(e*• A &ee?er in &earc# o- Alla# embar?& on "#i& cour&e -or no o"#er rea&on
"#an Lo(e -or #i& 7rea"or* So "#a" #e may &#are #i& Lo(e 3i"# Alla#*• W#en 3e -ir&" &"ar" &ee?ing Alla#, Alla# 3ill "e&" our lo(e -or Him 3i"#
#ar!&#i/&*• T#e&e #ar!&#i/& can be a& !i--eren" a& "#e number o- !i--eren" &ee?er&*• T#ere are numerou& e5am/le& in "#e 1uran, bu" 3e &#all u&" loo? a"
one e5am/le*
In "#e ca&e o- Ibra#eem $ ' 4
1$; And remember that Ibraheem was tried b, his Cabb (8ord) with certaincommands which he fulfilled= !e said2 >I will ma:e ,ou an Imam to the
nations.> !e pleaded2 >And also (Imams) from m, offsprinF> !e answered2>5ut m, promise is not within the reach of evil"doers.>
Wa&ee" i& an in"erce&&or*• n "#e Day o- Re&urrec"ion, Mu#amma! 3ill be a&?e! "o in"erce!e
-or #i& communi"y*
• An! "#a" /romi&e o- being a Wa&ee" @• In"erce&&or #a& alrea!y been ma!e by Alla# "o Hi& Belo(e! Mu#amma!
*
Mu#amma!,Ra&ool Alla# &ai!4.......7&o the, will come to me and I will as: the permission of m, Cabb (8ord)?and I will be permitted (to present m,self) before !im. +hen I see m, Cabb
(8ord)? I will fall down in (prostration) before !im and !e will leave me (in prostration) as lon as !e wishes? and then it will be said to me? 7@a
'uhammadF Caise ,our head and spea:? for ,ou will be listened to= and as:?for ,ou will be ranted (,our request)= and intercede? for ,our intercession
will be accepted.7 I will then raise m, head and praise m, 8ord with certain praises which !e has tauht me? and then I will intercede......
0&ahih 5u:hari3
A/'
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*9 (Iblees) said2 > m, 8ordF ive me then respite till the Ea, the (dead) areraised.>
% (Allah) said2 >Cespite then is ranted to ,ou1 >Till the da, of the Time Appointed.>
0uran2 &aad #hapter 3
Wa." i& Time*
Sa"an or Iblee& i& gran"e! re&/i"e un"il "#e a//oin"e! Wa." @ Time in "#eabo(e (er&e*
Wa." @ Time i& one o- "#e many "#ing& "#a" man 3oul! li?e "o con"rol*Bu" i" i& elu&i(e* We canno" "ouc# or #ol! "ime, 3e canno" "a&"e "ime,3e canno" &ee "ime, 3e canno" #ear "ime an! 3e !e-ini"ely canno" &mell "ime*Time i& an elu&i(e conce/"* I" canno" be gra&/e!* I" canno" be "urne! bac?*So mo&" /eo/le li(e -or "o!ay 3i"#ou" a care -or "omorro3* In I&lam i" i& "#eG"omorro3G "#a" ma""er&* Since Iblee& #a& been gran"e! re&/i"e -or an
T#ere-ore 3e mu&" /u" a&i!e &ome Wa." @ Time /er !ay -or Ta3ba @Re/en"ance an! &ee?ing Alla#G& boun"y* We #a(e "o /u" a&i!e &ome goo!!ee!& -or 3#ic# "#e /aymen" i& no" imme!ia"ely ob(iou&* Bu" ne(er"#ele&&,"#e&e goo! !ee!& o- "o!ay 3ill be coun"e! G"omorro3G*Ma% Allah ma0e us see0 His 1ounties, an! see0 His for"i2eness an! 1esto3 His Lo2e on
us all. Ameen.
nly Alla# Kno3& Be&"*K#ali! M* Mali? #ouriDaroo! an! Salaam on Mu#amma!, Hi& amily, an! Hi& 7om/anion&ALLAHUMMA SALLI ALA MUHAMMADIN WA ALA ALI MUHAMMADIN KAMA SALLAITA ALA IBRAHEEMAWA ALA ALI IBRAHEEMA INNAKA HAMEEDUM MAJEEDALLAHUMMA BARIK ALA MUHAMMADIN WA ALA ALI MUHAMMADIN KAMA BARAKTA ALA IBRAHEEMAWA ALA ALI IBRAHEEMA INNAKA HAMEEDUM MAJEED
NAMES $ ALLAHS'AR'ING I'H 'HE LE''ER A
Al Wa!oo!, Al Wa##ab, Al Wa#i!, Al Wai!, Al Wari&, Al Walee+9 December +))) PPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPP +: Rama!an +08:+9 P +8 P+))) PPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPP +: P ) P +08:Daroo! $Ble&&ing&' an! Salaam $%eace' on Mu#amma!, Hi& amily, an! Hi& 7om/anion&
Il4 Huroo5 .erie .ecret o5 &etter and Nu4ber Abjad Table
Asma Husna ,ith Asma .asul 2s3
I&) H2OOF ?%F FI&EB4S!4LLAH H4. .AH!AN N4. .AHEE!$4n the Name of Allah5 !ost 6racious5 !ost !erciful%All #raise is for Allah7 +arood $Blessin1s% and Salaam $"eace% on !uhammad5 his 8amil*5 and his 9om#anions7ALLAH0!!A SALL4 ALA SA::4+4NA !0HA!!A+4N NABEE :4L 0!!EE WA AL4H4 WA BA.4; WA SALL4!
ASTA6H84. 0LLAHA ALLA<4 LA 4LAHA 4LLA H0WAL HA::0L /A::0! WA AT0B0 4LA:H
HAA - THE A2A+IC &ETTE2• Hu
• $ - $ ?illar
• $ .ene
• $ .alat
• ' and 8 and
• Al Hadi
INT2O%CTIONThe Arabic Letter Haa ( ) in the normal Arabic character set is 27.=9
In the numerical character set, Abjad, Haa ( ) is the 5th Letter ith numerical !alue 5. This article is
about the s"iritual meanin# o$ the Letter Haa ( ). % 5th le!el o$ heart Hui&a '
THE &ETTE2 HAA DThe Letter Haa $ % is a !uqattaat Letter7 That is5 it is used as a Letter in the o#enin1 =erses of t,o
9ha#ters of the /uran7 These t,o 9ha#ters of the /uran are>
aa$ Ha *a A&n +aad.2 (This is) a recital o$ erc& o$ &our -abb to His +er!ant a/ari&a. 01uran ar&am 3ha"ter
Ta Haa.2 e ha!e not re!ealed this 1uran to &ou so that &ou should be distressed,6 ut as a reminder to him ho $ears,8 A re!elation $rom Him ho created the earth and the hi#h hea!ens,5 Ar -ahman (ost racious), ho is established on the Throne
01uran Ta Ha 3ha"ter 2:4
Since the =alue of the Letter Haa $ % is ? and it is used times as a !uqattaat Letter ,e 1et>
? $ % times @ )( @ ,hich is ;no,led1e7
4f ,e look at the first usa1e of the Letter Haa $ % as a !uqattaat Letter5 ,e find that it is follo,ed b*
the Letter :a $ %7 ;no,led1e $ @ )(% leads the '(' to ')'7
;no,led1e comes from Allah throu1h Hida*at 6uidance7And Hida*at leads to ;no,led1e and ;no,led1e leads to Allah7
H6T 4 2*N+-
Hida*at is 6uidance7 Ho, do ,e take in 6uidance We rel* on the ? senses 1i=en to us b* Allah7These ? senses are>) Hearin15 Si1ht5 C Touch5 D Smell and 2? Taste3E=er*one of us relies on these ? senses7
The disbelie=ers are ser=ants of these ? senses7 The disbelie=ers ,ant a #h*sical 'form' to ,orshi#7The* ,ill not belie=e unless the* can 'see' or 'touch' or 'hear' #h*sicall* ,ith some of their senses7
The belie=ers are masters of these ? senses7 The belie=ers use their senses as ser=ants7 Thebelie=ers onl* rel* on these senses in order to 1ather information7 The* acce#t the existence of Allah
because the* ha=e heard the teachin1s of Allah throu1h the !essen1ers $ % of Allah7After careful consideration the* ha=e acce#ted ,hat the ears ha=e told them7 !uslims are acommunit* of ,itnesses because the* recite the Shahadat7
A Shahid is one ,ho ,itnesses There is no 1od onl* Allah !uhammad is the !essen1er of Allah ,ithhis her intelli1ence based on the information 1athered b* the senses7Hida*at is kno,in1 the truth from falsehood7 Hida*at is controllin1 our ? senses to be our ser=antsand not our masters7 What do ,e find in /uran
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+NTLLN2 TH- 7 %-N%-%We find in the /uran>$To kee# the article short and sim#le5 onl* one exam#le ,ill be sho,n #er sense%
• What ,e can eat and ,hat is forbidden Taste; <at that o!er hich the name o$ Allah has been mentioned, i$ &ou are belie!ers in His re!elations
B1uran Al Anaam 3ha"ter 4 • What ,e can see and ,hat is forbidden Si1ht
6: Tell the belie!in# men to loer their #a>e and be modest. That is "urer $or them. Allah is Aare o$hat the& do.6 And tell the belie!in# omen to loer their #a>e and be modest, and to dis"la& o$ their adornment onl& that hich is a""arent, and to dra their !eils o!er their bosoms, and not to re!eal theiradornment sa!e to their on husbands or $athers or husbands? $athers, or their sons or theirhusbands? sons, or their brothers or their brothers? sons or sisters? sons, or their omen, or theirsla!es, or male attendants ho lac/ !i#our, or children ho /no nothin# o$ omen?s na/edness.
And let them not stam" their $eet so as to re!eal hat the& hide o$ their adornment. And turn unto Allah to#ether, @ belie!ers, in order that &ou ma& succeed.01uran An oor 3ha"ter 284
• What ,e can touch and ,hat is forbidden Touch
2 *a a& &uhan abee (Bro"het) C I$ belie!in# omen come to &ou, ta/in# oath o$ alle#iance unto &ou that the& ill ascribe nothin# as "artner unto Allah, and ill neither steal nor commit adulter& nor /illtheir children, nor "roduce an& lie that the& ha!e de!ised beteen their hands and $eet, nor disobe&&ou in hat is ri#ht, then acce"t their alle#iance and as/ Allah to $or#i!e them. Allah is Dor#i!in#,erci$ul.01uran Al umtahanah 3ha"ter :4
• What ,e can hear and ,hat is forbidden Hearin16 A scri"ture hereo$ the !erses are eE"ounded, a Lecture in Arabic $or "eo"le ho ha!e /noled#e.8 ood tidin#s and a arnin#. ut most o$ them turn aa& so that the& hear not.01uran Ha eem 3ha"ter 84
• What ,e can sense ,ith our nose Smell98 hen the cara!an le$t (<#&"t) their $ather said FI do indeed scent the "resence o$ *usu$ (Gose"h)thou#h &ou ma& den& it.F
01uran *usu$ 3ha"ter 24 An im#ortant #oint to note is that D of the ? senses are localised to the or1ans5 namel* smell5 si1ht5taste and hearin17But the sense of touch is s#read all o=er the bod*7
#h8 do we need to !ontrol the 7 senses "Because the #unishment or re,ard is based on these ? senses72: At len#th hen the& reach the (Dire) their hearin# their si#ht and their s/ins ill bear itnessa#ainst them as to (all) their deeds.2 The& ill sa& to their s/ins Fh& do &ou bear itness a#ainst usF The& ill sa& FAllah has#i!en us s"eech (He) ho #i!es s"eech to e!er&thin# He created &ou $or the $irst time and unto Himere &ou to return.01uran Ha eem 3ha"ter 84 Since the sense of touch is s#read all o=er the bod*5 the #unishment of burnin1 in the fire is the mostdifficult to bear7 !a* Allah ha=e !erc* on e=er*one of us7
Ho, do ,e control the ? senses B* takin1 ? ste#s5 and then a1ain another
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? ste#s7 ? F ? @ )( @ ;no,led1e7The first ? ste#s are Wudu7
"% - A+&TIONSte# ) is a bod* free of im#urities7Ste# is clothes free of im#urities7Ste# C is sa*in1 Bismillah Hir .ahman Nir .aheem at the start of Wudu7Ste# D is #erformin1 the Wudu7
Wudu is essentiall* ,ashin1 or cleanin1 the ? senses7• We need to ,ash the hands $touch%5• the mouth $taste C times%5• the nose $smell C times%5• the face $e*es are included in this touch and si1ht C times%5• the arms $touch C times5 startin1 ,ith the ri1ht arm and then re#eatin1 ,ith the left arm%7• .un moistened hands from forehead5 o=er the head to the back of the neck and back to the
forehead $touch%7• Then ,e ,i#e the ears ,ith moistened fin1ers $hearin1%5• and finish of ,ith ,ashin1 the feet $touch ,ashin1 the ri1ht foot first and then the left foot%7
To conclude the Wudu ,e take the fifth ste#7Ste# ? is the recitation of ;alima Shahadat>
A+H HAJ AL LA ILAHA ILL ALLAHJ A A+H HAJ A A JHAAA AJHJ A-A+@@LJH I T<+TID* (<A- IT<++ T@ TH< DA3T) TH<-< I+ @ @ @L* ALLAH A I T<+TID*JHAA I+ HI+ +<-KAT A -A+@@L (<++<<-)Notice that ,e ha=e to clean the sense of touch in the Wudu in ? sta1es7The other ? ste#s are the ? +ail* #ra*ers7
THE FIVE %AI&0 ?2A0E2.• There are ? #ra*ers $Salah% #er da*7
• These are 8ajr 5 <uhr 5 Asr 5 !a1hrib and 4shaa 7• The #ur#ose of the #ra*ers is to communicate ,ith Allah7 The #ur#ose of the #ra*ers is to
kee# rememberin1 Allah throu1hout the da* and the ni1ht7 The #ur#ose of the #ra*er is kee#oursel=es #ure #h*sicall* and s#irituall*7 The #ur#ose of the #ra*er is to attain 'nearness' toAllah7
4f ,e look at the numerical =alues of the names of the #ra*ers>
8ajr @ GC @ (( $ % F C $ % F G( $ % @ 2)C is the =alue of Nur3
<uhr @ ))(? @ (( $ % F ? $ % F -(( $ %@ 2 #o,er of the ;in13
Asr @ CI( @ (( $ % F -( $ % F ( $ % @ 2 CI( the 9ircle com#letion da* end3
!a1hrib @ )D @ $ % F (( $ % F )((( $ % F D( $ %@ 2 -3
4shaa @ C @ ) $ % F ) $ % F C(( $ % F ( $ % 2)3
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4f ,e add all of the abo=e totals ,e 1et >GC F ))(? F CI( F )D F C @ CCI4f ,e reduce the o=erall total to a sin1le di1it ,e 1et >C F C F I F @ )D 2 is Noon =alue is ?(3
) F D @ ? @
The ? #ra*ers are named in such a ,a* that the o=erall total numerical =alues of all their names can
be reduced to the number ? ,hich is the numerical =alue of the Letter Haa $ %7
That Letter Haa $ % is connected to Hida*at 6uidance7
The Hida*at came from Hu to His !essen1ers $ % and the* in turn tau1ht it to their communities7
FM H* TH*2H H--
Hida*at comes from Allah7 And Allah is Hu 7
Hu sent the Hida*at 6uidance
to a Hadee 6uide chosen b* Him7
That Hadee 6uide is !uhammad 7
That Hida*at is recorded for us in the /uran75 And it as not (!ouchsa$ed) to an& mortal that Allah should s"ea/ to him unless (it be) b&
re!elation or $rom behind a !eil , or (that) He sends a messen#er to re!eal hat He ill b& His lea!e.He is <Ealted, ise.
52 And thus ha!e e ins"ired in &ou (uhammad) a +"irit o$ @ur command. *ou did not /no hat the +cri"ture as, nor the Daith. ut e ha!e made it a oor (li#ht) hereb& e #uide hom e ill
o$ @ur ser!ants. And &ou do #uide to the ri#ht "ath.01uran Ash +hura 3ha"ter 824
!a* Allah and His .asool 6uide us and kee# us on True 6uidance7 Ameen7nl* Allah ;no,s Best7
Al Hamdu Lillah -abbil Alameen. All #raise is for Allah5 the .abb of the ,orlds7 Blessin1s on
!uhammad 5 his famil*5 and his com#anions7 Allah in His infinite 6enerosit* has #ermitted me to,rite a little about each of the Letters in His Name7
Ali$
Laam Bart
Laam Bart 2
Ha
Allahumma acce#t this humble effort7 .aise Sa**idina !uhammad to an e=en hi1her
+arajat $.ank% since he has deli=ered the !essa1e to us faithfull*7 Allahumma Bless
!uhammad 5 his famil*5 his household and his 9om#anions7 Allahumma besto, :our
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kno,led1e on us7 ;no,led1e that ,ill benefit *our creation7 .abbi5 :ou are Samee $All Hearin1% unBaseer $All Seein1%7 Ameen7;halid !7 !alik 6houri+arood and Salaam on !uhammad5 His 8amil*5 and His 9om#anionsALLAH0!!A SALL4 ALA !0HA!!A+4N WA ALA AL4 !0HA!!A+4N ;A!A SALLA4TA ALA4B.AHEE!A WA ALA AL4 4B.AHEE!A 4NNA;A HA!EE+0! !AJEE+
ALLAH0!!A BA.4; ALA !0HA!!A+4N WA ALA AL4 !0HA!!A+4N ;A!A BA.A;TA ALA4B.AHEE!A WA ALA AL4 4B.AHEE!A 4NNA;A HA!EE+0! !AJEE+
NA)E. OF A&&AH
.TA2TIN> "ITH THE &ETTE2 HAHu5 Al Hadee+arood $Blessin1s% and Salaam $"eace% on !uhammad5 His 8amil*5 and His 9om#anions
Ilm Huroof |MuqataatLetters of Quran | Abjad
Table | Sufi Letters &Numbers | Secrets of
Muqataat |Sufism | Sufi
Concets Healin!| SufiMeditation & "#i$r%
emembrance of 'od | SufiAssociation% Muraqaba# |
(rinciles of t#e Naqs#bandiSufi )a* | +Secrets of t#eHeart + | Abjad Secrets of
Il4 Huroo5 .erie .ecret o5 &etter and Nu4ber Abjad Table Asma Husna ,ith Asma .asul 2s3
I&) H2OOF ?%F FI&EBISMILLAH HIR RAHMAN NIR RAHEEM$In "#e Name o- Alla#, Mo&" raciou&, Mo&" Merci-ul'All /rai&e i& -or Alla#* Daroo! $Ble&&ing&' an! Salaam $%eace' on Mu#amma!, #i& amily, an! #i& 7om/anion&*ALLAHUMMA SALLI ALA SAFFIDINA MUHAMMADIN NABEE FIL UMMEE WA ALIHI WA BARIK WA SALLIMASTAHIR ULLAHA ALLAI LA ILAHA ILLA HUWAL HAFFUL 1AFFUM WA ATUBU ILAFH
JEEM @ THE ARABI7 LETTER
INTRDU7TINThe Arabic letter Geem ( ) is equivalent to the letter 7G7 in the nlish alphabet.
It is the fifth letter in the Arabic character set. Geem ( ) in Arabic numerolo,
which is :nown as Abjad? has the value of . This article is about the spiritual
meanin of the letter Geem ( ).
THE LETTER JEEMI- 3e "urn "o "#e 1uran, 3e -in! "#a" "#ere are e5ac"ly "#ree c#a/"er& "#a" #a(e
+ 7#a/"er 0> @ Al Jaa&iya" 2< (er&e&8 7#a/"er 8 @ Al Jumaa ++ (er&e&2 7#a/"er <8 @ Al Jinn 89 (er&e&
T#e -ir&" c#a/"er 3i"# i"& name &"ar"ing 3i"# "#e Le""er Jeem $ ' i& Al Jaa&iya"*W#ic# &"an!& -or crouc#ing, bo3ing* Bo3ing "o Alla# our Rabb* T#e name Jaa&iya" come& -rom4
$ And ,ou will see each nation crouchin? each nation summoned to its record.(And the, will be told)2 This da, ,ou are to be repaid what ,ou used to do.
0uran2 Al Gaasi,at #hapter ;<3M ;<L9 verse $ owner of !uroof sir of 'eemN
ir&" o- all 3e mu&" !ie* An! eac# one o- u& 3ill !ie 3i"#ou" a !oub"* W#en a /er&on!ie&, 3e "#e Mu&lim& #a(e "o /ray -or "#e !ecea&e!* T#e -uneral /rayer i& calle!Janaa#*
W#y i& "#e 7#a/"er number -or Jumaa $8' no" /er-ec"ly !i(i&ible by 2 6 W#y !oe& i"
re!uce "o 9 -or Ha $ ' 6 T#e -ir&" (er&e o- 7#a/"er Jumaa an&3er& "#a" .ue&"ion*1 +hatever is in the heavens and on earth does declare the raises and -lor, of Al
'ali: il uddus il Aee il !a:eem (Allah the &overein the !ol, ne the alted in'iht the +ise).
T#e "#ir! an! -inal c#a/"er name! 3i"# "#e ini"ial Le""er Jeem $ ' i& Jinn 7#a/"er<8*Again "#i& c#a/"er number i& /er-ec"ly !i(i&ible by 2<8 !i(i!e! by 2 = 80* No remain!er*
A lo" #a& been 3ri""en abou" Jinn by o"#er /eo/le* We mu&" un!er&"an! "#a" "#emaori"y o- "#e Jinn are e(il e5ce/" -or "#o&e 3#o #a(e acce/"e! "#e ui!ance o-Alla# -rom "#e 1uran an! en"ere! I&lam* I" 3oul! &u--ice "o .uo"e a -e3 (er&e& -rom"#e 1uran*
1; !e created man of cla, li:e the potter7s?1< And the Ginn did !e create of smo:eless fire.
0uran2 Ar Cahman #hapter <<3
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1% @ou assembl, of the jinn and human:indF Eid there not come to ,ou messeners
of ,our own who recounted to ,ou ', to:ens and warned ,ou of the meetin of this
,our Ea,K The, will sa,2 +e testif, aainst ourselves. And the life of the world beuiled them. And the, testif, aainst themselves that the, were disbelievers.
0uran2 Al Anaam #hapter 631$ In the da, when !e will ather them toether (!e will sa,)2 @ou assembl, of the
jinnF 'an, of human:ind did ,ou seduce. And their adherents amon human:ind will sa,2 ur 8ordF +e enjo,ed one another? but now we have arrived at the appointed
term which @ou appointed for us. !e will sa,2 Dire is ,our home. Abide therein for ever? save him whom Allah wills (to deliver). @our 8ord is +ise? Aware.
0uran2 Al Anaam #hapter 63An! &/ea?ing o- S/iri"&***
./--L ( )
Mu#amma! u&e! "o re"ire "o "#e 7a(e Hira -or con"em/la"ion* An! "#en one !ay ***... suddenl, the Truth descended upon him while he was in the cave of !ira. The
anel came to him and as:ed him to read. The rophet replied? >I do not :now howto read.>
The rophet added? >The anel cauht me (forcefull,) and pressed me so hard that Icould not bear it an, more. !e then released me and aain as:ed me to read and I
replied? 7I do not :now how to read.7 Thereupon he cauht me aain and pressed mea second time till I could not bear it an, more. !e then released me and aain as:ed
me to read but aain I replied? 7I do not :now how to read (or what shall I read)K7Thereupon he cauht me for the third time and pressed me? and then released me
and said? 7Cead in the name of ,our Cabb (8ord) ? who has created (all that eists)has created man from a clot. CeadF And ,our Cabb (8ord) is the 'ost -enerous.>
0&ahih 5u:hari3
W#a" 3a& "#e name o- "#e angel 6 Jibreel $ '* JibreelG& name &"ar"& 3i"# "#e Le""er
Jeem $ '*
He /re&&e! Mu#amma! 2 $= ' "ime& Ilm Fa.een, Ayn Fa.een Ha.. Fa.een*
"#en coul! Mu#amma! Reci"e*
I- 3e "urn "o "#e 1uran "o -in! "#e men"ion o- Jibreel $ ' by Name, #e i& men"ione!
e5ac"ly 2 $ ' "ime& in 2 (er&e&49* &a,2 +hoever is an enem, to Gibreel for he brins down the (revelation) to ,our
heart b, Allah7s will a confirmation of what went before and uidance and ladtidins for those who believe.
9 +hoever is an enem, to Allah and !is anels and Casools to Gibreel and 'i:aeel Allah is an enem, to those who reject faith.
0uran2 Al 5aqara #hapter $3; If ,ou two turn in repentance to !im ,our hearts are indeed so inclined= but if ,ou
bac: up each other aainst him trul, Allah is his rotector and Gibreel and (ever,)rihteous one amon those who believe and furthermore the anels will bac: (him)
"a?e /lace on "#e Day o- Ju!gemen"* W#ere all "#e /eo/le #uman an! Jinn 3ill bega"#ere! a3ai"ing ne3& o- "#eir -a"e* Janna# Hea(en or Ja#annam Hell*May Alla# #a(e Mercy on u& all* Ameen*nly Alla# Kno3& Be&"*K#ali! M* Mali? #ouriDaroo! an! Salaam on Mu#amma!, Hi& amily, an! Hi& 7om/anion&
ALLAHUMMA SALLI ALA MUHAMMADIN NABEE FIL UMEE ILAL INSI WAL JINNI WA ASWADI WAL AHMARI WALASHARI WAL AKBARI SAHIB IL KAWSARI WA BARIK WA SALLIM
NAMES ALLAHSTARTIN WITH THE LETTER JEEMAl Jabbar, Al Jameel, Al Jaleel, Al JaamiDaroo! $Ble&&ing&' an! Salaam $%eace' on Mu#amma!, Hi& amily, an! Hi& 7om/anion&
• T#e Arabic le""er Ba $ ' i& e.ui(alen" "o "#e le""er GBG in "#e Engli&#al/#abe"*
• I" i& "#e &econ! le""er in Arabic*• Ba in Arabic numerology 3#ic# i& ?no3n a& Aba!, #a& "#e (alue o- 8*• Secre"& o- Ba#r 1u!ra cean& o- %o3er• Ba Seen Meem Bi&m
T#i& ar"icle i& abou" "#e &/iri"ual meaning o- "#e le""er Ba* THE LETTER BA INTRDU7TIN
In "#e -ir&" Re(ela"ion recei(e! by Mu#amma! -rom Alla# "#roug# Jibraeel $ '3a&Rea!4 In "#e name o- your Rabb***1uran4 Al Ala. 7#a/"er )Rea! 3#a"6 Rea! Bi&mi Rabbi?*
&ource o- all crea"e! being, "#a" #ear" 3ill be a" one 3i"# e(ery minu"e&" crea"ion in"#i& uni(er&e* T#e #ear" 3#ic# #a& reac#e! "#e &ecre"& o- "#e nine /oin"& 3ill be able"o &ee e(ery"#ing, #ear e(ery"#ing, ?no3 e(ery"#ing, "a&"e e(ery"#ing, &en&ee(ery"#ing, GUn"il He 3ill be "#e ear& 3i"# 3#ic# #e #ear&, "#e eye& 3i"# 3#ic# #e&ee&, "#e "ongue 3i"# 3#ic# #e &/ea?&, "#e #an! 3i"# 3#ic# #e gra&/&, an! "#e -ee"3i"# 3#ic# #e 3al?&* He 3ill be Lor!ly, #e only nee! &ay "o a "#ing Be an! i" 3illbe*GSEAR7H R BISMILLAHW#y &earc# -or Bi&milla#6 I- Bi&milla# #a! no" been mi&&ing -rom one o- "#ec#a/"er&, no one 3oul! loo? !ee/ly a" "#e (er&e Bi&milla#* I" 3oul! be o(erloo?e! bye(ery rea!er o- "#e 1uran* A" "#e &"ar" o- c#a/"er ) &ecre" Door "o "#e Real"ie& o-)"#e rea!er i& being "ol! by Alla#, Loo?, T#e o/ening (er&e Bi&milla# i& mi&&ing* oan! loo? a" "#e (er&e Bi&milla#* T#e rea!er #a& go" &o u&e! "o rea!ing e(ery c#a/"er
o- "#e 1uran &"ar"ing 3i"# Bi&milla#*
No3 "#e rea!er nee!& "o be a3a?ene!* Secon!ly, in all "#e /re(iou& c#a/"er& + "o 9
"#e -ir&" le""er i& Ali- $ ' or Fa $ ' a& -ollo3&47#a/"er + 4 Al a"i#a#4 Al Ham!u Lilla#i Rabbil Alameen7#a/"er 84 Al Ba.ara4 Ali- Laam Meem7#a/"er 24 Al Imran4 Ali- Laam Meem7#a/"er 04 An Ni&aa4 Fa Ay Fu#an Na& Su" Ta?oo Rabba?um***7#a/"er >4 Al Mai!a4 Fa Ay Fu#al Laeena Amanu***7#a/"er 4 Al Anaam4 Al Ham!u Lilla#il Laee****7#a/"er <4 Al Aara-4 Ali- Laam Meem Saa!7#a/"er 94 Al An-al4 Fa& Aloo Na?a Aanil An-aal***
7#a/"er )4 A" Ta3ba4 Baraa a"um Min Alla#i Wa Ra&ooli#All crea"ion in number +,8,2,0,>,,<,9,) +@9 &u//or" "#e T#rone an! ) Si"& u/on i"*
UND BA INSTEAD7#a/"er ) !oe& no" &"ar" 3i"# "#e (er&e Bi&milla#* I" !oe& no" &"ar" 3i"# "#e le""er Ali-
"#en 3e nee! "o re/ea" "#e number& again "o ma?e +:G&, +::G&, +:::G&*• or e5am/le, "o ma?e "#e number +:, 3e nee! "o &elec" + an! : -rom "#e
&ingle !igi"&*• T#ere-ore, number ) i& "#e la&" &ingle !igi" number* T#e normal numbering
&y&"em i& in-ini"e*• We #ear /eo/le "al? abou" #un!re!&, "#ou&an!&, million&, billion&, an! on an!
on* T#ere i& no one large number 3#ic# can be calle! a& "#e -inal numberbeyon! 3#ic# "#ere i& no o"#er number*
• Hence "#e number ) being u&e! a& "#e -inal !igi", 3i"#ou" re/e"i"ion, ma?e&&en&e*
• 7#a/"er Ta3ba coul! #a(e been /lace! in any /o&i"ion -rom one "o eig#" in "#e1uran o"#er "#an in "#e nin"# /o&i"ion* Bu" i" 3a& no"* I" #a! "o be /lace! in
"#e nin"# /o&i"ion* W#y6T#e -ir&" c#a/"er i& a /rayer "o &ee? gui!ance -rom Alla#* T#e &econ! an! "#ir!
7#a/"er& 0 "o 9 are -ur"#er gui!ance an! nouri&#men"*
T#en c#a/"er ) i& a 3arning 3ner o- In"erce&&ion E"ernally Mu#amma!Ra&ulAlla# ,Honore! o- 7rea"ion Mali? Haya" Mali? Dunya *
I" i& li?e "#e crea"ion o- a #uman being* Nine mon"#& are re.uire! -or !e(elo/men"*A-"er nine mon"#& "#e baby #a& "o lea(e "#e com-or" o- "#e mo"#er& 3omb an! -ace"#e 3orl!* T#e baby &"ar"& "o learn -rom "#a" /oin" on3ar!&* A-"er "e&"i-ying "#e Kalima 3i"#ou" a &#a!o3 o- !oub", Alla# "#en #in"& "#e &ee?er "oloo? a" "#e le""er Ba* Becau&e i" i& mi&&ing an! a #in" #a& been gi(en, no3 loo? -or i"*W#en you -in! i" loo? a" i"* A-"er you #a(e un!er&"oo! "#e le""er Ba "#en you #a(e "#e
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?ey "o #ea(en* THE MEANIN THE LETTER BASince "#ere i& no number a-"er ), i" i& "#e la&" &"age* In any com/e"i"ion, or &/or"&,/eo/le u&ually /rai&e "#o&e 3#o come -ir&", &econ! or "#ir!* No one care& abou""#o&e 3#o come -our"# "o la&"* E5ce/" Alla#, He "urn& "o3ar!& Hi& &er(an"& "ime an!"ime again, 3i"# Mercy an! 7om/a&&ion, 7aring an! orgi(ing* He i& &#o3ing u&, a""#e la&" &"age $3#ic# i& ) or c#a/"er )' loo? a" Ba*
• He #a& crea"e! e(ery"#ing -rom a !o" or clo"* A"omic S"ruc"ure o- all crea"ionare u&" &/inning !o"&
• T#a" !o" o- crea"ion i& re/re&en"e! un!er "#e le""er Ba*• He #a& crea"e! u& -rom a !o" 3#ic# i& im/ure* Nine in Aba! numerology
Arabic 3or! Tayyab @ 3#ic# i& &/el" in Arabic Toin, Fa an! Ba $ '*• T#e Arabic le""er Fa re/re&en"& ?no3le!ge*• Alla# #a& alrea!y "aug#" u& #o3 "o /uri-y our&el(e&* Alla# "aug#" A!am $e(ery
#uman being' all "#e name&, 3#ic# i& 3#a" i& mean" by "#e Ha!ee&4T#e Me&&enger o- Alla# &ai!, E(ery c#il! i& born 3i"# a "rue -ai"# $a Mu&lim' bu"#i& /aren"& con(er" #im "o Ju!ai&m or "o 7#ri&"iani"y****Sa#i# Bu?#ari
Alla# #a& &en" "#e 1uran an! Hi& Me&&enger& $ ' a& a remin!er "o &#o3 Hi& &er(an"&#o3 "o /uri-y "#em&el(e&* %#y&ically 3e can ne(er be /ure no ma""er #o3 muc# 3e3a&# an! &crub our&el(e&* Bu" 3e mu&" "ry "o /uri-y our&el(e& "o "#e be&" o- ourabili"y*
T#e bigge&" ob&"acle in /#y&ical /uri"y i& "#e la&" !ro/ o- urine* We mu&" clean&eour&el(e& $3i"# Alla#G& ui!ance' -ree -rom "#a" !ro/ or !o", 3#a"e(er you 3an" "ocall i"* T#i& i& men"ione! in "#e 1uran4
0 An! ?ee/ your garmen"& -ree -rom &"ain1uran4 Al Mu!!a&&ir 7#a/"er <0 NUMERI7AL ALUE THE LETTER BAE(ery"#ing in I&lam #a& an ou"er or!inary meaning an! an inner &/iri"ual meaning*Bo"# meaning& a//ly bu" mo&" Mu&lim& are only a3are o- "#e ou"er meaning*T#e &/iri"ual meaning o- "#e (er&e 0 c#a/"er <0 i&4++ Remember He co(ere! you 3i"# a &or" o- !ro3&ine&& "o gi(e you calm a& -romHim&el- an! He cau&e! rain "o !e&cen! on you -rom #ea(en "o clean you "#ere3i"# "oremo(e -rom you "#e &"ain o- Sa"an "o &"reng"#en your #ear"& an! "o /lan" your -ee"-irmly "#ere3i"#*1uran4 Al@An-al 7#a/"er 9 +0 By no mean& bu" on "#eir #ear"& i& "#e &"ain o- "#e $ill' 3#ic# "#ey !o1uran4 Al Mu"a--i--een 7#a/"er 92 W#en 3e "ry "o remo(e "#e la&" !ro/ o- urine ou"3ar!ly, in3ar!ly 3e are remo(ing"#e &"ain o- Sa"an -rom our #ear"&* W#en you care abou" 3#a" ?no3 one ?no3& or&ee& "#en you are reac#ing moral e5cellence I#?la& T#en 3e can /er-orm Wu!u*
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T#e &/iri"ual &i!e o- Wu!u i& e5/laine! by a 3ell ?no3n &ain" Ali bin U&man alHu3iri $may Alla# ble&& #im'* Ali bin U&man $al&o ?no3n a& Da""a an Ba?&#' 3a&&en" "o In!ia by #i& Ma&"er an! #e remaine! a" La#ore $no3 %a?i&"an' un"il #i& la&"brea"# 3#ic# i& &"a"e! a& +:0@> $0> AH' or +:<+@8 $00 AH'* He con(er"e!coun"le&& Hin!u& "o I&lam* He #a& 3ri""en in #i& boo? Ka&#- Al Ma#ub in "#e c#a/"eron %uri-ica"ion4u"3ar! /uri-ica"ion an! in3ar! /uri-ica"ion mu&" go "oge"#er*
• W#en a man 3a&#e& #i& #an!&, #e mu&" 3a&# #i& #ear" clean o- 3orl!ly"#ing&*
on any"#ing e5ce/" accor!ing "o "#e 7omman! o- Alla#*• So #e 3ill be /uri-ie! "3ice*
No"ice 3e are &"ill "al?ing abou" Ba or 8, or ou"3ar! an! in3ar!*u"3ar! /uri"y i& u&ele&& 3i"#ou" inner /uri"y* T#ey bo"# #a(e "o be combine! "oa""ain real /uri"y* T#i& i& ac#ie(e! 3#en "#e #ear" an! min! are /uri-ie! o- all e(il"#oug#"& an! !e&ire& by ?ee/ing Alla# in min! al3ay&* Kno3 "#a" Alla# See& oure(ery ac"ion, an! Alla# Li&"en& "o our e(ery 3or! an! Alla# Kno3& our e(ery "#oug#"*I- 3e can a""ain "#a" &"age o- being con&ciou& o- Alla#G& %re&ence, 3e 3ill ?ee/ a3ay-rom &in* A-"er /uri-ying our ou"er an! inner garmen"& 3e can a//roac# Alla#*
He "#en rai&e& u& in &u/eriori"y abo(e "#e angel& an! ma?e& "#em bo3 !o3n "oA!am*
• T#ere-ore Tayyab i& Saye!ena TaHa al@Ta#ir
• Toin $ ' -or @ /uri-ica"ion,
• Fa $ ' -or @ 3i"# "#e ?no3le!ge 3e are al3ay& in "#e /re&ence o- Alla#,• Ba $ ' -or @ o- "#e !o" or clo" or #ear"*
890 To Alla# belong& all "#a" i& in "#e #ea(en& an! on ear"#* W#e"#er you &#o3 3#a"i& in your min!& or conceal i" Alla# call& you "o accoun" -or i"* He -orgi(e& 3#om He/lea&e& an! /uni&#e& 3#om He /lea&e&* Alla# #a& /o3er o(er e(ery "#ing*1uran4 Al Ba.ara 7#a/"er 8 THE HIDDEN NUMERI7AL ALUE BALoo?ing a" "#e le""er Ba in ano"#er 3ay* I- 3e 3ri"e "#e le""er a& i" i& /ronounce!, i"i& 3ri""en *
Human&, animal&, /lan"&, "#ey are all crea"e! -rom !o"& or &ee!&*• E(en "#e &ee!& "#em&el(e& are crea"e! -rom !o"& 3#ic# 3e call a"om&* T#en i-
3e a//ly "#i& "o ga&e&, mineral& an! lig#", i" &"ill a//lie&*• E(en "#e a"om& i- bro?en !o3n -ur"#er "o elec"ron&, /ro"on&, neu"ron an!
/#o"on& "#ey all &/in in circular mo"ion aroun! "#e nucleu&, gi(ing "#e e--ec" o-
a !o"*• I- 3e "urn "o3ar!& "#e &un, moon, ear"# an! all "#e o"#er /lane"&, e(en "#ey
are li?e !o"&*• E(en "#e orbi"& o- "#e /lane"& are circular, re/re&en"ing a !o"*• T#ere-ore e(ery"#ing 3e &ee can be in"er/re"e! a& a &#a/e, bo!y or -orm, or i"
can be &een a& a lo" o- !o"& or a"om& clinging "oge"#er "o /ro!uce a /a""ern*T#ey all #a(e one "#ing in common* All "#e&e, animal&, /lan"&, mineral&, in -ac""#e en"ire co&mo& i& crea"e! by only ne Being 3#o i& "#e 7rea"or, W#o i& no"crea"e!*
IS THE DT 7L7KWISE R ANTI@7L7KWISE 6• Ano"#er analogy o- Ta3a- $/ilgrim circling "#e Kabba#' i& "#a" "#e Ear"#
ro"a"e& on i"& a5i& ea&" "o 3e&"*• Since "#e &un ri&e& in "#e ea&" an! &e"& in "#e 3e&"* T#i& mo(emen" i& coun"er
"#e #ar!3are can !o any calcula"ion&* A-"er calcula"ion "#e binary T#e E"ernalMe&&enger o- Alla# T#a" Lin?& 7rea"or "o Hi& 7rea"ion T#e Ta3a&&ul an&3er
-rom "#e #ar!3are #a& "o be con(er"e! bac? in"o a !ecimal number by "#e&o-"3are "o ma?e i" meaning-ul "o "#e com/u"er u&er*
T#en 3e loo? a" "#e 1uran again, an! 3e are "ol! by Alla#42 lory "o Alla# W#o crea"e! in /air& all "#ing& "#a" "#e ear"# /ro!uce& a& 3ell a&"#eir o3n ?in! an! "#ing& o- 3#ic# "#ey #a(e no ?no3le!ge* 2 -or Fa&een2< An! a Sign -or "#em i& "#e Nig#"4 We 3i"#!ra3 "#ere -rom "#e Day an! be#ol!"#ey are /lunge! in !ar?ne&&1uran4 Fa Seen, 7#a/"er 2
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+ By "#e Nig#" a& i" conceal&8 By "#e Day a& i" a//ear& in glory2 By "#e crea"ion o- male an! -emale1uran4 Al Lail 7#a/"er )8 )8 Mirror i& 8) Ilm g#aib, );8=++ "# name o- Ra&ul i&FaSeen ya" 2 Secre" o- FaSeen i& Deco!er be"3een 7rea"ion "o 7rea"or ALLAH THE RIINATR
• We are "ol! abou" "#e "3o &"a"e& o- nig#" an! !ay, 3#ic# can be e.ua"e! "o +an! : or : an! + !e/en!ing on your /re-erence*
• T#e 3or! crea"ion i& u&e! in bo"# "#e c#a/"er& 2 an! )8, "o em/#a&i&e, "#e 8&"a"e&*
• T#e&e "#ree Meem& in "#e name Mu#amma! , o- 3#ic# "3o are (i&iblean! "#e "#ir! #i!!en, are re-lec"ion& o- "#e "#ree Meem& in Bi&milla#*
• Alla# "ell& u& in "#e 1uran "o loo? -or "#e &ign&*WISDM THE 1URAN
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8 We #a(e &en" i" !o3n a& an Arabic 1uran in or!er "#a" you may learn 3i&!om*1uran4 Fu&u- 7#a/"er +8No"ice "#e (er&e abo(e Arabic 1uran in or!er "#a" you may learn 3i&!om*< Truly in Fu&u- an! #i& bro"#er& are Sign& -or See?er& $a-"er Tru"#'1uran4 Fu&u- 7#a/"er +8
Loo? a" "#e name o- "#e 7#a/"er, Fu&u- $Jo&e/# '*• W#a" are "#e -ir&" "#oug#"& "#a" come "o min! 3#en Fu&u- $Jo&e/# $ '' "#e
Me&&enger o- Alla# i& men"ione!*• Hi& goo! loo?& "#a" Alla# ble&&e! #im 3i"#*• Hi& &#ir" o- many colour&*• Being "#ro3n a" "#e bo""om o- "#e 3ell an! &ol! a& a &la(e*• Kee/ing #im&el- /ure -rom "#e "em/"a"ion*• Being ?e/" a /ri&oner -or a "ime*• Being relea&e! an! e&"abli&#e! in ran? be-ore "#e ruler*• Hi& gi-" o- in"er/re"ing !ream&*
W#a" i& "#e 3i&!om men"ione! in (er&e 8, an! #o3 !o 3e connec" i" 3i"# "#e &ign&
men"ione! in (er&e <6 Fu&u- $ ' 3a& #an!&ome "o loo? a"*• Similarly 1uranic Arabic i& al&o a (i&ual Me&&age i- 3e are /re/are! "o loo? -or
"#e Me&&age&* Hi& &#ir" 3a& o- many colour&, an! i" 3a& u&e! "o #eal #i&
-a"#erG& $Fa.ubG& $Jacob $ '' blin!ne&&*• We "#e Mu&lim& "urn a blin! eye "o "#e (i&ual an! &/iri"ual Me&&age o- "#e
1uran an! only go -or "#e li"eral Me&&age*• Fe" "#e 1uran i& a Healing an! a Mercy "o "#e Belie(er&*
• Fu&u- $ ' 3a& "#ro3n !o3n a 3ell an! &ol! a& a &la(e* We are burie! in ourbo!ie& an! 3e #a(e become &la(e& "o our o3n /reconcei(e! i!ea&*
• We are no" loo?ing a" "#e 1uran 3i"# an o/en min!*
• Fu&u- $ ' ?e/" #im&el- /ure -rom "em/"a"ion, 3e gi(e in "o "em/"a"ion,/#y&ical or men"al an! become im/ure* We canno" ?ee/ our #ear"& clean*
• Fu&u- $ ' 3a& ?e/" a /ri&oner -or a "ime an! "#en relea&e! an! e&"abli&#e!3i"# #onour be-ore "#e ruler*
• We #a(e become /ri&oner& o- our lo3er &el- $Na-&' an! "#e !e(il& -rom 3#om3e #a(e "o -ree our&el(e&, an! gain our rig#"-ul #onorable /lace be-ore Alla#*
• Alla# i& ery orgi(ing* Fu&u- $ ' #a! a gi-" -rom Alla# o- in"er/re"ing !ream&*• We all #a(e a &/eci-ic .uali"y gi(en "o u& by Alla#* We #a(e "o -in! 3#a" 3e are
goo! a" an! u&e i" -or "#e goo! o- our -ello3 being&*BISMILLAH THE KEF T HEAENT#e Key "o #ea(en i& /lace! a& "#e (ery -ir&" (er&e in "#e 1uran an! 3e ?ee/ mi&&ingi" "ime an! "ime again*Some rea!er& 3ill &ay "#a" "#e !o"& an! accen"& 3ere no" /ar" o- "#e original Arabic*T#a" i& "rue*
-rom our /rayer* n "#e con"rary, 3e nee! Mu#amma!G& in"erce&&ion on "#e Dayo- Ju!gmen"* We #a(e "o recogni&e our&el(e& becau&e 3e o3e i" "o our&el(e& an!nobo!y el&e* We #a(e been &en" by Alla# a& Hi& K#ali-a# $re/re&en"a"i(e'* We mu&"en!ea(or "o a""ain "#a" /o&i"ion be-ore our Rabb* nly Alla# Kno3& Be&"*Daroo! $Ble&&ing&' an! Salaam $%eace' on Mu#amma!, Hi& amily, an! Hi&7om/anion&K#ali! M* Mali?
NAMES ALLAHSTARTIN WITH THE LETTER BABISMILLAH HIR RAHMAN NIR RAHEEMAl Baai& @ T#e Re&urrec"orAl Baa.ee @ T#e E(erla&"ing
• T#e Arabic le""er Ba $ ' i& e.ui(alen" "o "#e le""er GBG in "#e Engli&#al/#abe"*
• I" i& "#e &econ! le""er in Arabic*•
Ba in Arabic numerology 3#ic# i& ?no3n a& Aba!, #a& "#e (alue o- 8*• Secre"& o- Ba#r 1u!ra cean& o- %o3er• Ba Seen Meem Bi&m
T#i& ar"icle i& abou" "#e &/iri"ual meaning o- "#e le""er Ba* THE LETTER BA INTRDU7TIN
In "#e -ir&" Re(ela"ion recei(e! by Mu#amma! -rom Alla# "#roug# Jibraeel $ '3a&Rea!4 In "#e name o- your Rabb***1uran4 Al Ala. 7#a/"er )Rea! 3#a"6 Rea! Bi&mi Rabbi?*
T#e (er&e /oin"& "o "#e le""er Ba $ '*
• Rea!4 Ba $ ', Seen $ ', Meem $ ', Bi&mi* Ba i& Ba#r 1u!ra, Seen i& Fa@Seen, Meem i& Mu#amma!= "#ru Saye!ena Mu#amma! en"er "o Hi& Hear"Name! Fa@Seen "o ge" bac? "o Ba#r 1u!ra*
T#e le""er Ba i& "#e -ir&" le""er in "#e (er&e Bi&milla#, 3#ic# i& &#o3n a" "#e "o/ o-"#i& /age* Bi&milla# i& "#e -ir&" (er&e in "#e 1uran*E(ery c#a/"er in "#e 1uran &"ar"& 3i"# "#e (er&e Bi&milla# e5ce/" c#a/"er ) Ta3ba*
W#y i& i" mi&&ing a" "#e &"ar" o- c#a/"er )6T#e nin"# &"age i& "o re"urn "o your 7a(e, a& Alla# men"ione! in Sura" al@Ka#-, W#enye "urn a3ay -rom "#em an! "#e "#ing& "#ey 3or&#i/ o"#er "#an Alla#, be"a?eyour&el- "o "#e 7a(e4 your Lor! 3ill &#o3er Hi& mercie& on you*** +94+*T#e 7a(e i& "#e Di(ine %re&ence* Here one u""er& "#e c#eri&#e! /rayer o- "#e%ro/#e" 4 G o!, Fou are my !e&"ina"ion an! Four %lea&ure i& 3#a" I &ee?*G T#e
&ee&, "#e "ongue 3i"# 3#ic# #e &/ea?&, "#e #an! 3i"# 3#ic# #e gra&/&, an! "#e -ee"3i"# 3#ic# #e 3al?&* He 3ill be Lor!ly, #e only nee! &ay "o a "#ing Be an! i" 3illbe*GSEAR7H R BISMILLAHW#y &earc# -or Bi&milla#6 I- Bi&milla# #a! no" been mi&&ing -rom one o- "#ec#a/"er&, no one 3oul! loo? !ee/ly a" "#e (er&e Bi&milla#* I" 3oul! be o(erloo?e! bye(ery rea!er o- "#e 1uran* A" "#e &"ar" o- c#a/"er ) &ecre" Door "o "#e Real"ie& o-)"#e rea!er i& being "ol! by Alla#, Loo?, T#e o/ening (er&e Bi&milla# i& mi&&ing* oan! loo? a" "#e (er&e Bi&milla#* T#e rea!er #a& go" &o u&e! "o rea!ing e(ery c#a/"ero- "#e 1uran &"ar"ing 3i"# Bi&milla#*
No3 "#e rea!er nee!& "o be a3a?ene!* Secon!ly, in all "#e /re(iou& c#a/"er& + "o 9
"#e -ir&" le""er i& Ali- $ ' or Fa $ ' a& -ollo3&47#a/"er + 4 Al a"i#a#4 Al Ham!u Lilla#i Rabbil Alameen7#a/"er 84 Al Ba.ara4 Ali- Laam Meem7#a/"er 24 Al Imran4 Ali- Laam Meem7#a/"er 04 An Ni&aa4 Fa Ay Fu#an Na& Su" Ta?oo Rabba?um***
7#a/"er >4 Al Mai!a4 Fa Ay Fu#al Laeena Amanu***7#a/"er 4 Al Anaam4 Al Ham!u Lilla#il Laee****7#a/"er <4 Al Aara-4 Ali- Laam Meem Saa!7#a/"er 94 Al An-al4 Fa& Aloo Na?a Aanil An-aal***7#a/"er )4 A" Ta3ba4 Baraa a"um Min Alla#i Wa Ra&ooli#All crea"ion in number +,8,2,0,>,,<,9,) +@9 &u//or" "#e T#rone an! ) Si"& u/on i"*
UND BA INSTEAD7#a/"er ) !oe& no" &"ar" 3i"# "#e (er&e Bi&milla#* I" !oe& no" &"ar" 3i"# "#e le""er Ali-
W#y no" c#a/"er ): 3#ic# i& calle! Al Bala!6 I- 3e loo? a" "#e our number &y&"em,
• "#e number& are :, +, 8, 2, 0, >, , <, 9 an! )*• "#en 3e nee! "o re/ea" "#e number& again "o ma?e +:G&, +::G&, +:::G&*• or e5am/le, "o ma?e "#e number +:, 3e nee! "o &elec" + an! : -rom "#e
&ingle !igi"&*• T#ere-ore, number ) i& "#e la&" &ingle !igi" number* T#e normal numbering
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&y&"em i& in-ini"e*• We #ear /eo/le "al? abou" #un!re!&, "#ou&an!&, million&, billion&, an! on an!
on* T#ere i& no one large number 3#ic# can be calle! a& "#e -inal numberbeyon! 3#ic# "#ere i& no o"#er number*
• Hence "#e number ) being u&e! a& "#e -inal !igi", 3i"#ou" re/e"i"ion, ma?e&
&en&e*• 7#a/"er Ta3ba coul! #a(e been /lace! in any /o&i"ion -rom one "o eig#" in "#e1uran o"#er "#an in "#e nin"# /o&i"ion* Bu" i" 3a& no"* I" #a! "o be /lace! in"#e nin"# /o&i"ion* W#y6
T#e -ir&" c#a/"er i& a /rayer "o &ee? gui!ance -rom Alla#* T#e &econ! an! "#ir!
Arabic 3or! Tayyab @ 3#ic# i& &/el" in Arabic Toin, Fa an! Ba $ '*• T#e Arabic le""er Fa re/re&en"& ?no3le!ge*• Alla# #a& alrea!y "aug#" u& #o3 "o /uri-y our&el(e&* Alla# "aug#" A!am $e(ery
#uman being' all "#e name&, 3#ic# i& 3#a" i& mean" by "#e Ha!ee&4
T#e Me&&enger o- Alla# &ai!, E(ery c#il! i& born 3i"# a "rue -ai"# $a Mu&lim' bu"#i& /aren"& con(er" #im "o Ju!ai&m or "o 7#ri&"iani"y****Sa#i# Bu?#ari
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I- 3e can a""ain "#a" &"age o- being con&ciou& o- Alla#G& %re&ence, 3e 3ill ?ee/ a3ay-rom &in* A-"er /uri-ying our ou"er an! inner garmen"& 3e can a//roac# Alla#*
He "#en rai&e& u& in &u/eriori"y abo(e "#e angel& an! ma?e& "#em bo3 !o3n "oA!am*
• T#ere-ore Tayyab i& Saye!ena TaHa al@Ta#ir
• Toin $ ' -or @ /uri-ica"ion,
• Fa $ ' -or @ 3i"# "#e ?no3le!ge 3e are al3ay& in "#e /re&ence o- Alla#,
• Ba $ ' -or @ o- "#e !o" or clo" or #ear"* 890 To Alla# belong& all "#a" i& in "#e #ea(en& an! on ear"#* W#e"#er you &#o3 3#a"i& in your min!& or conceal i" Alla# call& you "o accoun" -or i"* He -orgi(e& 3#om He/lea&e& an! /uni&#e& 3#om He /lea&e&* Alla# #a& /o3er o(er e(ery "#ing*1uran4 Al Ba.ara 7#a/"er 8 THE HIDDEN NUMERI7AL ALUE BA
Loo?ing a" "#e le""er Ba in ano"#er 3ay* I- 3e 3ri"e "#e le""er a& i" i& /ronounce!, i"i& 3ri""en *
(er&e* DELIBERATE USE LETTER BA IN THE 1URANLe" u& loo? a" ano"#er e5am/le o- "#e le""er Ba -rom "#e 1uran*) T#e -ir&" Bay" $Hou&e' a//oin"e! -or men 3a& "#a" Bi $in' Ba??a -ull o- MuBara?a$ble&&ing' an! o- gui!ance -or all ?in!& o- being&4)< In i" are &ign& mani-e&" "#e S"a"ion o- Ibra#eem 3#oe(er en"er& i" a""ain&&ecuri"y /ilgrimage "#ere i& a !u"y men o3e "o Alla# "#o&e 3#o can a--or! "#e ourney bu" i- any !eny -ai"#, Alla# &"an!& no" in nee! o- any o- #i& crea"ure&*1uran4 Al Imran, 7#a/"er 2
Ta?ing "#e e5am/le o- "#e Ha, %ilgrimage "o Ma??a# $Mecca', i- loo?e! a" in "#i&con"e5" re/re&en"& a circle or !o"* T#e Kaaba $"#e 7ube' i& "#e cen"re, an! "#e /eo/le/er-orm Ta33a-, or circula"e, "#e Kaaba* No"ice "#e name Kaaba #a& "#e le""er Ba"o3ar!& "#e en!*Bu" "#e name Kaaba i& no" u&e! in "#e abo(e (er&e* Becau&e "#e le""er Ba i& "o3ar!&"#e en! o- "#e 3or! Kaaba*
• To /oin" ou" "#e le""er Ba -ir&" Bay" i& u&e! "o re-er "o "#e Kaaba*
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• I- "#a" i& no" a clear #in" "#en i" i& -ur"#er em/#a&i&e! by "#e 3or! -ir&" 3#ic#/rece!e& Bay"*
• ir&" 3#a"6 ir&" Ba T#e 3or! Bay" bring& "#e le""er Ba a" "#e &"ar" o- "#e 3or!Bay" or in "#e -ir&" /lace*
an! &cien"i-ic ?no3le!ge go #an! in #an!*Fe" ano"#er 3ay o- loo?ing a" i"* Bi&milla#, &"ar"& 3i"# "#e le""er Ba*
• T#i& le""er re/re&en"& "#e crea"ion* Alla# crea"e! e(ery"#ing -rom a !o"*Human&, animal&, /lan"&, "#ey are all crea"e! -rom !o"& or &ee!&*
• E(en "#e &ee!& "#em&el(e& are crea"e! -rom !o"& 3#ic# 3e call a"om&* T#en i-
3e a//ly "#i& "o ga&e&, mineral& an! lig#", i" &"ill a//lie&*• E(en "#e a"om& i- bro?en !o3n -ur"#er "o elec"ron&, /ro"on&, neu"ron an!/#o"on& "#ey all &/in in circular mo"ion aroun! "#e nucleu&, gi(ing "#e e--ec" o- a !o"*
• I- 3e "urn "o3ar!& "#e &un, moon, ear"# an! all "#e o"#er /lane"&, e(en "#eyare li?e !o"&*
• E(en "#e orbi"& o- "#e /lane"& are circular, re/re&en"ing a !o"*• T#ere-ore e(ery"#ing 3e &ee can be in"er/re"e! a& a &#a/e, bo!y or -orm, or i"
can be &een a& a lo" o- !o"& or a"om& clinging "oge"#er "o /ro!uce a /a""ern*T#ey all #a(e one "#ing in common* All "#e&e, animal&, /lan"&, mineral&, in -ac""#e en"ire co&mo& i& crea"e! by only ne Being 3#o i& "#e 7rea"or, W#o i& no"crea"e!*
IS THE DT 7L7KWISE R ANTI@7L7KWISE 6• Ano"#er analogy o- Ta3a- $/ilgrim circling "#e Kabba#' i& "#a" "#e Ear"#
ro"a"e& on i"& a5i& ea&" "o 3e&"*• Since "#e &un ri&e& in "#e ea&" an! &e"& in "#e 3e&"* T#i& mo(emen" i& coun"er
"#e #ar!3are can !o any calcula"ion&* A-"er calcula"ion "#e binary T#e E"ernalMe&&enger o- Alla# T#a" Lin?& 7rea"or "o Hi& 7rea"ion T#e Ta3a&&ul an&3er-rom "#e #ar!3are #a& "o be con(er"e! bac? in"o a !ecimal number by "#e&o-"3are "o ma?e i" meaning-ul "o "#e com/u"er u&er*
T#en 3e loo? a" "#e 1uran again, an! 3e are "ol! by Alla#42 lory "o Alla# W#o crea"e! in /air& all "#ing& "#a" "#e ear"# /ro!uce& a& 3ell a&"#eir o3n ?in! an! "#ing& o- 3#ic# "#ey #a(e no ?no3le!ge* 2 -or Fa&een2< An! a Sign -or "#em i& "#e Nig#"4 We 3i"#!ra3 "#ere -rom "#e Day an! be#ol!"#ey are /lunge! in !ar?ne&&1uran4 Fa Seen, 7#a/"er 2 + By "#e Nig#" a& i" conceal&
8 By "#e Day a& i" a//ear& in glory2 By "#e crea"ion o- male an! -emale1uran4 Al Lail 7#a/"er )8 )8 Mirror i& 8) Ilm g#aib, );8=++ "# name o- Ra&ul i&FaSeen ya" 2 Secre" o- FaSeen i& Deco!er be"3een 7rea"ion "o 7rea"or ALLAH THE RIINATR
• We are "ol! abou" "#e "3o &"a"e& o- nig#" an! !ay, 3#ic# can be e.ua"e! "o +an! : or : an! + !e/en!ing on your /re-erence*
• T#e 3or! crea"ion i& u&e! in bo"# "#e c#a/"er& 2 an! )8, "o em/#a&i&e, "#e 8&"a"e&*
In "#e Kalima, "#e 3or!& are mani-e&", ob(iou&, unmi&"a?able*• Here "#e 3or!& are #i!!en or Ba"in*• W#en 3e reci"e Bi&milla# 3i"# "o"al -ai"#, Alla# re3ar!& u& -or reci"ing
• T#e&e "#ree Meem& in "#e name Mu#amma! , o- 3#ic# "3o are (i&iblean! "#e "#ir! #i!!en, are re-lec"ion& o- "#e "#ree Meem& in Bi&milla#*
• Alla# "ell& u& in "#e 1uran "o loo? -or "#e &ign&*WISDM THE 1URAN8 We #a(e &en" i" !o3n a& an Arabic 1uran in or!er "#a" you may learn 3i&!om*1uran4 Fu&u- 7#a/"er +8No"ice "#e (er&e abo(e Arabic 1uran in or!er "#a" you may learn 3i&!om*
< Truly in Fu&u- an! #i& bro"#er& are Sign& -or See?er& $a-"er Tru"#'1uran4 Fu&u- 7#a/"er +8
Loo? a" "#e name o- "#e 7#a/"er, Fu&u- $Jo&e/# '*
• W#a" are "#e -ir&" "#oug#"& "#a" come "o min! 3#en Fu&u- $Jo&e/# $ '' "#eMe&&enger o- Alla# i& men"ione!*
• Hi& goo! loo?& "#a" Alla# ble&&e! #im 3i"#*• Hi& &#ir" o- many colour&*• Being "#ro3n a" "#e bo""om o- "#e 3ell an! &ol! a& a &la(e*• Kee/ing #im&el- /ure -rom "#e "em/"a"ion*• Being ?e/" a /ri&oner -or a "ime*• Being relea&e! an! e&"abli&#e! in ran? be-ore "#e ruler*• Hi& gi-" o- in"er/re"ing !ream&*
W#a" i& "#e 3i&!om men"ione! in (er&e 8, an! #o3 !o 3e connec" i" 3i"# "#e &ign&men"ione! in (er&e <6 Fu&u- $ ' 3a& #an!&ome "o loo? a"*
• Similarly 1uranic Arabic i& al&o a (i&ual Me&&age i- 3e are /re/are! "o loo? -or"#e Me&&age&* Hi& &#ir" 3a& o- many colour&, an! i" 3a& u&e! "o #eal #i&
-a"#erG& $Fa.ubG& $Jacob $ '' blin!ne&&*• We "#e Mu&lim& "urn a blin! eye "o "#e (i&ual an! &/iri"ual Me&&age o- "#e
1uran an! only go -or "#e li"eral Me&&age*
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• Fe" "#e 1uran i& a Healing an! a Mercy "o "#e Belie(er&*
• Fu&u- $ ' 3a& "#ro3n !o3n a 3ell an! &ol! a& a &la(e* We are burie! in ourbo!ie& an! 3e #a(e become &la(e& "o our o3n /reconcei(e! i!ea&*
• We are no" loo?ing a" "#e 1uran 3i"# an o/en min!*
• Fu&u- $ ' ?e/" #im&el- /ure -rom "em/"a"ion, 3e gi(e in "o "em/"a"ion,
/#y&ical or men"al an! become im/ure* We canno" ?ee/ our #ear"& clean*• Fu&u- $ ' 3a& ?e/" a /ri&oner -or a "ime an! "#en relea&e! an! e&"abli&#e!
3i"# #onour be-ore "#e ruler*• We #a(e become /ri&oner& o- our lo3er &el- $Na-&' an! "#e !e(il& -rom 3#om
3e #a(e "o -ree our&el(e&, an! gain our rig#"-ul #onorable /lace be-ore Alla#*
• Alla# i& ery orgi(ing* Fu&u- $ ' #a! a gi-" -rom Alla# o- in"er/re"ing !ream&*• We all #a(e a &/eci-ic .uali"y gi(en "o u& by Alla#* We #a(e "o -in! 3#a" 3e are
goo! a" an! u&e i" -or "#e goo! o- our -ello3 being&*BISMILLAH THE KEF T HEAENT#e Key "o #ea(en i& /lace! a& "#e (ery -ir&" (er&e in "#e 1uran an! 3e ?ee/ mi&&ingi" "ime an! "ime again*
any3#ere in "#e 3orl! can recogni&e "#e le""er& an! reci"e "#e 1uran a& i"
&#oul! be reci"e! 3i"# "#e correc" /ronuncia"ion*• T#i& i& "#e main em/#a&i& "#e&e !ay&*• Ho3 "o /ronounce Arabic 3or!& correc"ly, ne(er min! abou" un!er&"an!ing "#e
&/iri"ual meaning o- 3#a" 3e are rea!ing*• T#e le""er& -orming "#e 3or!& are (i&ual in!ica"ion o- a me&&age*• inally 3#en rea!ing "#e 1uran, "#e #i!!en le""er& become mani-e&"*
-rom our /rayer* n "#e con"rary, 3e nee! Mu#amma!G& in"erce&&ion on "#e Dayo- Ju!gmen"* We #a(e "o recogni&e our&el(e& becau&e 3e o3e i" "o our&el(e& an!nobo!y el&e* We #a(e been &en" by Alla# a& Hi& K#ali-a# $re/re&en"a"i(e'* We mu&"en!ea(or "o a""ain "#a" /o&i"ion be-ore our Rabb* nly Alla# Kno3& Be&"*Daroo! $Ble&&ing&' an! Salaam $%eace' on Mu#amma!, Hi& amily, an! Hi&7om/anion&K#ali! M* Mali?
Ali- $ ' i& "#e -ir&" le""er in "#e Name Alla# * E(ery"#ing i& 7rea"e! by Alla#, an!&o e(ery"#ing begin& in "#e Name o- Alla# Mo&" raciou& Mo&" Merci-ul* Becau&e Alla#
i& A#a! @ ne, Hi& Name, 3#ic# i& I&m aa" @ %er&onal Name, S"ar"& 3i"# "#e Le""erAli- $ ' 3#ic# #a& a numerical (alue o- +*W#en Alla# 7rea"e&, "#ere i& no c#ange in Him* He i& a& He 3a&* Becau&e o- Alla#G&E5i&"ence, e(ery"#ing el&e e5i&"&* No"#ing can e5i&" 3i"#ou" Alla#G& E5i&"ence*To &#o3 a cru!e e5am/le4: @ : = : = No"#ing = No e5i&"ence 3i"#ou" G+G: ; : = : = No"#ing = No e5i&"ence 3i"#ou" G+G+ @ : = + = No c#ange in G+G+ ; : = + = No c#ange in G+GAlla# Name! Him&el- Alla#* He i& Alla# "#e ne* Alla#G& I&m aa" i& Alla# an! no"ila#a go!* W#y i& "#a" 6 W#y !i! Alla# Name Him&el- Alla# 6
THE NAME ALLAHT#e name Alla# i& S/ecial* Alla# i& "#e one Name "#a" #a& been o/enly &#o3n in "#e1uran 3i"# all "#e lory* I- 3e &"ar" 3i"# "#e Name Alla# a& -ollo3&4
Lilla# I- 3e no3 "a?e a3ay "#e -ir&" Laam $ ' -rom Lilla# 3e arri(e a"4
La#u I- 3e no3 "a?e a3ay "#e ne5" Laam $ ' -rom La#u 3e arri(e a"4
Hu 3#ic# i& e&&en"iallyIn eac# o- "#e abo(e in&"ance& 3e are re-erring "o Alla# an! no one el&e* T#en #o3
can 3e &ay "#a" go! i& "#e "ran&la"ion o- "#e NAME ALLAH 6No one can u&"i-y &ub&"i"u"ing "#e 3or! go! 3#ere(er "#e Name Alla# i& u&e! in "#e1uran* T#e Name Alla# mu&" be le-" alone a& "#e Name ALLAH in all "ran&la"ion&
regar!le&& o- language* A& &"a"e! in "#e ar"icle on "#e Le""er Ha $ ' in "#e &ec"ionA&ma ul Hu&na "#e &oun! o- "#e Le""er& i& (ery im/or"an"* I- 3e &ay o!, 3e ma?ea !i--eren" &oun! "o "#e one 3#en 3e &ay Alla#* W#ic# &oun! 3oul! Alla# Him&el-Li?e "o Hear 6 A-"er all Alla# i& "#e ne 3#o i& Samee u! Dua "#e Hearer o- /rayer* IMAN @ BELIE IN ALLAH
Iman i& belie-* Mu&lim& are re.uire! "o belie(e* Belie(e 3#a" 6
89> T#e Ra&ool $Me&&enger' belie(e& in 3#a" #a& been re(eale! "o #im -rom #i&Rabb $Lor!' a& !o "#e men o- -ai"#* Eac# one $o- "#em' belie(e& in Alla# Hi& angel&Hi& boo?& an! Hi& Ra&ool& $Me&&enger&' We ma?e no !i&"inc"ion $"#ey &ay' be"3eenone an! ano"#er o- Hi& Ra&ool& $Me&&enger&'* An! "#ey &ay4 We #ear an! 3e obey$We &ee?' Four -orgi(ene&& ur Rabb $Lor!' an! "o Fou i& "#e en! o- all ourney&*1uran4 Al Ba.ara 7#a/"er 8We #a(e "o belie(e in Alla# becau&e 3e #a(e alrea!y agree! 3i"# Him "#a" He i& ourRabb T#a" 3a& in our &/iri" &"a"e* So #o3 can 3e no3 !eny "#a" Alla# e5i&"& no3"#a" 3e #a(e #i!!en our&el(e& be#in! a /#y&ical bo!y 6
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+<8 W#en your Rabb $Lor!' !re3 -or"# -rom "#e c#il!ren o- A!am -rom "#eir loin&"#eir !e&cen!an"& an! ma!e "#em "e&"i-y concerning "#em&el(e& $&aying'4 Am I no"your Rabb $Lor!'6 T#ey &ai!4 Fea 3e !o "e&"i-y $T#i&' in ca&e you &#oul! &ay on"#e Day o- Ju!gmen"4 o- "#i& 3e 3ere una3are*1uran4 Al Aara- 7#a/"er <
• W#en Alla# crea"e! our &/iri"& He &ai! Ala&"u Bi Rabbi Kum @Am I no" your Rabb 6
-ir&" 3or!& 3e &/o?e &"ar" 3i"# "#e Le""er Ba $ '*
T#o&e 3#o belie(e in Alla#, Hi& angel&, Hi& boo?&, Hi& Ra&ool& are Mu&lim&* T#e
religion c#o&en by Alla# -or a belie(er i& I&lam *2 orbi!!en "o you $-or -oo!' are4 !ea! mea" bloo! "#e -le&# o- &3ine an! "#a" on3#ic# #a& been in(o?e! "#e name o- o"#er "#an Alla# "#a" 3#ic# #a& been ?ille! by&"rangling or by a (iolen" blo3 or by a #ea!long -all or by being gore! "o !ea"# "#a"3#ic# #a& been $/ar"ly' ea"en by a 3il! animal unle&& you are able "o &laug#"er i"$in !ue -orm' "#a" 3#ic# i& &acri-ice! on &"one $al"ar&' $-orbi!!en' al&o i& "#e!i(i&ion $o- mea"' by ra--ling 3i"# arro3&4 "#a" i& im/ie"y* T#i& !ay #a(e "#o&e 3#oreec" -ai"# gi(en u/ all #o/e o- your religion4 ye" -ear "#em no" bu" -ear Me* T#i& !ay#a(e I /er-ec"e! your religion -or you, com/le"e! my -a(our u/on you an! #a(ec#o&en -or you ISLAM a& your religion* Bu" i- any one i& -orce! by #unger 3i"# noinclina"ion "o "ran&gre&&ion Alla# i& in!ee! orgi(ing Mo&" Merci-ul*1uran4 Al Mai!a 7#a/"er >T#e beau"y o- "#e abo(e (er&e i& "#a" i" occur& in "#e -ir&" c#a/"er 3i"# "#e name
Mu#amma! re&"ore! i" by remo(ing all "#e i!ol& -rom i"* THE %ERE7TIN ISLAMT#e /er-ec"ion o- I&lam #a& been recor!e! in "#e 1uran* T#e 1uran i& "#e /er-ec"ion*
T#e 1uran i& /ac?e! 3i"# er&e& or Sign& or Aya"& * W#y are "#e (er&e&
re-erre! "o a& Aya"& 6
• T#e en"ire 1uran i& -rom Alla# $ '
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• -ull o- Kno3le!ge $ '* T#e Le""er Fa $ ' lea!& u& bac? "o "#e Le""er Ali- $ '
a& i" 3a& &"a"e! in "#e Boo? on "#e Le""er Fa $ '*
• We mu&" !o Ta3ba $ ' re/en" or "urn bac? an! -in! Hu $ ' an! Hu i& Alla#
$ '
E(ery Aya" in "#e 1uran i& /er-ec"* Since I&lam #a& been /er-ec"e! by Alla# "#ere i&
no room -or ano"#er Me&&enger a-"er Mu#amma! * THE IRST AND LAST EVISTEN7E
Alla# i& "#e A33al ir&" an! He i& "#e A?#ir La&" * T#e ir&" e5i&"ence 3a&"#a" o- Alla# an! "#ere 3a& no"#ing 3i"# Him* In "#e en! "#ere 3ill be Alla# an! "#ere3ill be no"#ing 3i"# Him* An! a& Ha!ra" Ali Karam Ulla# &ai!4 T#i& momen" i& "#a"(ery momen"*
May Alla# #a(e Mercy on u& all* Ameen*nly Alla# Kno3& Be&"*K#ali! M* Mali? #ouriDaroo! an! Salaam on Mu#amma!, Hi& amily, an! Hi& 7om/anion&ALLAHUMMA SALLI ALA MUHAMMADIN WA ALA ALI MUHAMMADIN KAMA SALLAITAALA IBRAHEEMA WA ALA ALI IBRAHEEMA INNAKA HAMEEDUM MAJEED
NAMES ALLAHSTARTIN WITH THE LETTER ALIAlla#, Al A#a!, Al A33al, Al A?#irDaroo! $Ble&&ing&' an! Salaam $%eace' on Mu#amma!, Hi& amily, an! Hi&7om/anion&
/AC0
Muqatta'at Ilm Huroof Series,
Secrets of Letters and Numbers *)ad Ta)le
*sma Husna wth *sma asul QsR
$een IL! H"SS PDBISMILLAH Al RAHMAN Al RAHEEM(In the Name of Allah, Most Gracious, Most
• A goo! e5am/le o- "#e!e-ec"i(ene&& o- "#e &ig#" i& "#a""#e &un a//ear& "o be a &mall -la"roun! !i&? /lace! in "#e &?y*W#erea& in reali"y i" i& many "ime&larger "#an "#e ear"# an! i" i&&/#erical* T#ere-ore "#e eye&canno" be relie! on* n "#e o"#er#an! "#e i!ol 3or&#i//er& rely on ago! "#ey can &ee*
• T#i& i& 3#ere "#ey are le! a&"ray-rom "#e reali"y*
•
T#ey 3or&#i/ &"a"ue& or &un or&"ar&* Ibra#im $ ' "urne! a3ay-rom all "#e&e becau&e "#ey all #a!a -la3* or e5am/le "#e &un!i&a//eare! !uring "#e nig#"* T#e&"ar& !i&a//eare!, or 3ere #i!!en,
!uring "#e !ay* Ibra#im $ ' u&e!#i& logic an! !eci!e!, #o3 can aGo!G be com/le"ely (i&ible !uring"#e !ay an! "#en &e" !uring "#enig#"6 r #o3 can a Go!G be (i&ible!uring "#e nig#" an! !i&a//ear
!uring "#e !ay6 He reec"e! "#e&"a"ue& becau&e "#ey coul! nei"#er#ear nor &/ea?*
'HE $IRS' &ALL• 7on&i!er a ne3 born baby* T#e eye&
o- "#e baby canno" -ocu&* T#e babycanno" !i&"ingui&# obec"&* I" "a?e&mon"#& -or "#e baby "o learn "o
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-ocu& "#e eye& an! !i&"ingui&#obec"&* n "#e o"#er #an! "#e#earing o- "#e ne3 born baby i&-ully -unc"ional*
• or Mu&lim& i" i& "#eir !u"y "#a" "#e-ir&" &oun! "#a" reac#e& "#e ear& o-a ne3 born baby i& "#e call o- "#eAan* T#e &oul i& com-or"e! "#a" i"#a& come "o a Mu&lim #ou&e#ol!*An! i" i& remin!e! "#a" i" #a& come-rom Alla# an! i" mu&" one !ayre"urn "o Alla#*
• T#i& ac" o- calling "#e Aan in "#ene3 bornG& ear& con-irm& "#a"&oun! an! #earing i& -ar &u/erior"#an &ig#"* T#i& i& con-irme! "imean! "ime again in "#e 1uran4
9 5ut !e fashioned him in due proportion
and breathed into him somethin of !is spirit. And !e ave ,ou (the faculties of)
!ea"# an! -ly "o3ar!& "#eir ma&"er*In &imilari"y "o "#i& 3e are "ol!abou" "#e La&" Day an! "#e Day o-Ju!gemen"4
6 And the trumpet is blown? and all who
are in the heavens and the earth swoon
awa,? save him whom Allah wills. Then it
is blown a second time? and behold them
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standin waitinF
0uran2 A Humar #hapter 93
T#e en! 3ill be by &oun! an! #earing o-
"#e -ir&" bla&"* T#en "#e re&urrec"ion 3illal&o be by &oun! an! #earing o- "#e&econ! bla&"*
T#i& &ecre" o- &oun! an! #earing o/en& u/ano"#er &ecre"*1%% Therein wailin is their portion? and
t herein the, hear not.
1%1 Those on whom :indness has one
forth before from Bs? the, will be far
removed from there.
1%$ The, will not hear the slihtest sound (of wailin) thereof? while the, abide in
that which their souls desire.
1% The &upreme !orror will not rieve
them? and the anels will welcome them?
(sa,in)2 This is ,our Ea, which ,ou were
promised=
0uran2 Al Anbi,aa #hapter $13
In "#e abo(e (er&e&, "#o&e 3#o are in #ell
the, will not hear . T#o&e in #ea(en 3ill be&#iel!e! -rom "#e 3ailing &oun!&* In&"ea!"#ey 3ill #a(e that which their soulsdesire an! &oun!& o- angel& 3elcoming"#em*
In "#e -ir&" calcula"ion 3e nee!e! a G:G*Alla# #a! "o crea"e one 3#o 3oul! li&"en*Meem i& "ie! in 3i"# crea"ion* In "#e&econ! calcula"ion 3e alrea!y #a(e a G:G*He #ear& #i& Rabb Ra#eem &aying &alaam "o #im* To e5/lain i" in ano"#er 3ay* T#ere 3a&Alla# 3i"# no one be&i!e Him* Alla# 3a&"#e S/ea?er an! Li&"ener* He crea"e! "#e
In conclu&ion Bi&mi mean& "#e crea"ion o-man $Ba' 3#o&e !u"y i& "o li&"en $Seen' "o#i& Rabb an! learn -rom Hi& Me&&enger&an! Hi& Boo?& an! gain e5/erience un"il"#e age o- 0: $Meem'*
T#en #e can /rogre&& an! ?no3 Alla# ArRa#man Ar Ra#eem*
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* In this is a reminder for him who has a
heart? or listens with full intellience.
0uran2 af #hapter <%3
Daroo! an! Salaam on Mu#amma!, Hi&
amily, an! Hi& 7om/anion&
SEEN 'HE ARABI& LE''ER #AR'
In &een " art 1 we reached a point where
the sense of hearin is placed above allother senses. ars are the doors to the
soul. The question has to be as:ed2 +hichwords should enter throuh these doorsK
T#e 3or!& "#a" &#oul! en"er "#e !oor& o-our &oul are "#e Wor!& o- Alla# -rom "#e1uran* T#e 1uran 3#en reci"e! by a gi-"e!1ari $Reci"er o- 1uran' bring "ear& "o "#eeye& o- a belie(er* T#e reci"a"ion goe&&"raig#" in"o "#e &oul o- a belie(er* T#e1uran &#oul! be allo3e! "o en"er our&oul& 3i"#ou" re&i&"ance*T#e 1uran i& one o- "#e many gi-"& -rom
Alla#, "#roug# Mu#amma! , "o menan! inn* No" u&" -or Mu&lim& bu" "o menan! inn* I" i& u/ "o Alla# "o bring "o I&lam3#ome(er He 3ill&* W#en "#e 1uran 3a&being re(eale!, "#ere 3ere only a #an!-ulo- Mu&lim&* Some /eo/le an! inn becameMu&lim& u&" by #earing "#e 1uran an!acce/"ing "#e gui!ance* So #earing i&/laying a maor /ar" in "#i& acce/"ance o-gui!ance* E(en "#e inn "e&"i-y4
1 Say: It has been revealed to me that a
company of Jinns listened (to the Quran). They
say !e have really heard a "onderful #ecital$
% It &ives &uidance to the #i&ht and "e have
believed therein: !e shall not 'oin (in "orship)any (&ods) "ith our #abb
Quran: Al Jinn hapter *%+
Becau&e "#e em/#a&i& i& on li&"ening*W#en rea!ing "#e 1uran 3e mu&" li&"en "oi" a& 3ell* A& &oon a& 3e &"ar" li&"ening "o
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So "#ere i& a /ule "o &ol(e #ere* T#ean&3er again come& -rom 3#a" 3e #a(ebeen "aug#"* W#en 3e gree" &omeone 3e&ay A s &alaam Alai:um*
We #a(e "o a!! an Ali- in -ron" o- "#e 3or!&alaam* T#i& i& a remin!er, "#a" 3e &#oul!lea! our li(e& a& in "#e /re&ence o- Alla#*In #ea(en, 3e 3ill be a3are o- "#e/re&ence o- Alla#* We !o no" nee! aremin!er "#en* T#e numerical (alue o- Ali- i& one* A!!ing one "o "#e (er&e number >93e arri(e a" >)*
We #a(e "o be /re&en" be-ore Alla# a" all"ime&* T#ere-ore "#e re/ly "o our Rabb on"#a" !ay i&4
ILM HUROOF PDF FIL+I$!ILL*H HI *H!*( (I *HEE!&In the (ame of *llah, !ost Bracous, !ost !ercful
*ll %rase s for *llah. Darood &+lessnGs and $alaam &Peace on !uhammad, hsamlC, and hs om%anons.
NOON - THE ARABIC LETTER
The Arabic letter oon is eui!alent to the letter M? in the <n#lish al"habet.It is the 25 tent&N$i$th letter in the Arabic character set.oon in 8th letter in Arabic numerolo#& hich is /non as Abjad,has the !alue o$ 5: .This article is about the s"iritual meanin# o$ the letter oon.INTRODUCTION
In The ame o$ Allah, ost racious, ost erci$ul oon. & the "en and that hich the& rite2 *ou are not, b& &our -abb?s (Lord?s) #race, mad or "ossessed.6 And $or &ou is a reard un$ailin#.8 And &ou are o$ a tremendous nature.01uran Al 1alam 3ha"ter ;4 The letter Noon is used as the o#enin1 letter of 9ha#ter IG in the /uran7 4t isalso the )Cth letter in the =erse Bismillah $sho,n at the to# of #a1e ) of thisbook%7 Al /alam5 9ha#ter IG =erses ) to D ,ere the second .e=elation to
!uhammad from Allah throu1h Jibraeel $ %74n the first .e=elation5 Al Alaq cha#ter -I5 the first occurrence of the letter Noon
,as #laced in the ?th #osition7Althou1h5 in the second .e=elation the letter Noon is #laced as the first Arabiccharacter7 There are four further interestin1 #oints to note about this second.e=elation7
• The .e=elation sto##ed on the fourth =erse on the letter !eem7 • The .e=elation has exactl* IG Arabic characters in it7 4t has been #laced
• The total number of =erses in cha#ter IG is equal to ?7• This is the ?th #osition of the letter Noon in the first .e=elation
trans#osed to arri=e at ? =erses7 • Noon's #osition in the Arabic character set is also ?7
THE LETTER NOON
The first .e=elation5 9ha#ter -I Al Alaq =erses ) to D5 started ,ith the letter Alif and sto##ed at the letter !eem 7 No,5 in the second .e=elation5 the !essa1estarts ,ith the letter Noon and sto#s at the letter !eem7
• 4t is also im#ortant to note that out of the ? =erses in cha#ter IG5• )( =erses end in !eem and the rest of the =erses $D% end in Noon7• Wh* has the ?th #osition of the letter Noon in the first .e=elation been
trans#osed to arri=e at ? =erses for cha#ter IG THE REVERSIBLE QUALITY OF NOON
The letter Noon ,hen ,ritten as #ronounced is as follo,s>$Noon @ Noon Wa, Noon%7 4t a##ears as the letter Noon ,hether ,e see it fromri1ht to left5 or from left to ri1ht7 There are onl* t,o other Arabic letters ,hichdis#la* this qualit*7
The* are !eem $!eem @ !eem :a !eem% and Wa,
$Wa, @ Wa, Alif Wa,%7
• 4n the first =erse of cha#ter IG5 if ,e count the number of letters in that=erse ,e ha=e )I letters7
• No, if ,e subtract the C letters of Noon $Noon Wa, Noon% from theabo=e =erse ,e are left ,ith )C letters7
• That matches exactl* ,ith the #osition of the letter Noon in the =erseBismillah7
• Since Hidden $Batin% is the o##osite of the Kisible $<ahir%5 ,e had tohide the =isible Noon from the abo=e =erse to arri=e at the =isible Noon in the =erse Bismillah7
• What does the letter Noon re#resent
THE TWO WORLDSThe t,o Noons in the abo=e =erse re#resent the t,o ,orlds7The ,a* this has been arri=ed at5 is from the ,ord aOalai/ for shoes5 ,hich
!usa $ % ,as told to remo=e in the Hol* Kalle* of Tu,a7 2 I, e!en I, am &our -abb (Lord). +o ta/e o$$ &our aOalai/ (shoes), $or &ou arein the hol& !alle& o$ Tua.01uran Ta Ha 3ha"ter 2:4
• There are t,o shoes one for each foot7• There are t,o ,orlds5 this ,orld and the next ,orld7• The s#iritual meanin1 is> .emo=e *our desires for both this ,orld and
the next ,orld7
• Whereas !uhammad on the Ni1ht of Ascension remembered this=erse and decided to remo=e his shoes7
• Not because he did not understand the s#iritual meanin17• But5 as a form of res#ect5 he #erformed the out,ard action ,ith the
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inner meanin17• He ,as told to #roceed ,ith his shoes7 Which meant5 ,hate=er *ou
desire5 it is *ours5 in this ,orld and the next7
• !uhammad did not ask for an*thin1 for himself7 He asked Allah thathis follo,ers be for1i=en on the +a* of Jud1ement7
THE VISIBLE AND THE INVISIBLETherefore in 9ha#ter IG Kerse )5 the first Noon is the #resent ,orld7 This is the=isible ,orld7
• The second Noon is the next ,orld7 The next ,orld is in=isible to us,hile ,e are #resent in this ,orld7
• This ,orld and the next ,orld are created because it has alread* beeninscribed on the Lah $Tablet% b* the 1alam $"en%7
• To arri=e into this ,orld our name must ha=e been inscribed on theLah $Tablet%2 0ni=ersal Soul3 b* the 1alam $"en%2 A/L 0ni=ersal4ntellect37
• Allah kne, about us5 in His ;no,led1e5 before ,e ,ere e=en born7 Weexisted in Allah's ;no,led1e in the in=isible ,orld before comin1 into
the #resent ,orld7• Allah5 ha=in1 created the Li1ht of !uhammad 5 created the La,h
and the /alam7 E=er*thin1 that has existed5 or is in existence5 or ,illcome into existence has alread* been inscribed on the Lah b* the1alam7
• 4f somethin1' is not alread* inscribed on the Lah5 then it ,ill ne=ercome into existence7
• 4t cannot come into existence7• Therefore Allah commanded the "en to ,rite7• The "en ,rote7 The "en onl* ,rote ,hat Allah ,illed5 no more and no
less7ARRIVAL INTO THIS WORLD
We arri=e in this $Noon% ,orld as and ,hen our name or number is called7• Ha=in1 arri=ed in the #resent ,orld5 ,e ha=e to cross )D sta1es5
re#resented b* the first letter Wa, to the last Wa,7• The first sta1e is $Wa,% lo=e and kindness ,e 1et from our #arents
and or our 1uardians7• As ,e 1ro, u# ,e are tau1ht about Allah $Alif %7• We can anal*se the rest of the letters of the =erse5 sta1e b* sta1e
accordin1 to our ca#acities7• The final sta1e ,e must aim for is to be lo=ed b* Allah5• ur .abb5 before ,e #roceed to the next ,orld $Noon% ,hen our name
is called for the second time7• The lesson to be learnt is lo=e $Wadood% and kindness to,ards all
creation7• 4n that state ,e can concentrate better7 The achie=ement of the 1oal
becomes easier7• n the other hand5 in a state of hatred and jealous* ,e dissi#ate our
ener1* and concentration5 ,hich dri=es us further and further from our1oal7
• The 1oal bein1 nearness to Allah7
THE LIGHT AND THE FIRE
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Both5 this ,orld and the next ,orld can be Noor or Li1ht or the* can be
Naar or fire72 Li1ht *ou can either enjoin or Laser can burn3 We arereminded time after time in the /uran5 to kee# a,a* from thin1s and actions,hich are harmful7
• We must tr* and follo, the li1ht and lea=e alone the thin1s ,hichattract to,ards the fire7
• E=en in man or 4NSAN Allah has #laced these t,o Noons7• The Noon of this ,orld is the bod* $or Nafs% ,hich is attached to desire7• This is the fire7 The Noon of the next ,orld is the soul $or .uh% ,hich
commands the bod*7• 4f the soul is #urified5 it becomes Noor 7• 4f the soul is corru#ted5 it becomes Naar 7• 4nsan5 or man holds the secrets of both ,orlds7• Hence the t,o Noons in the ,ord 4nsan7• To understand the next ,orld5 ,e ha=e to understand 4slam both from
the outer #erformance of rituals and duties #lus the inner s#iritualmeanin1 of those rituals7 Without the s#iritual understandin1 of theouter rituals and obli1ations5 the out,ard #erformance of these rituals5do not carr* much ,ei1ht7
• This ,orld is the school of learnin1 for the #ro#er conduct in the next,orld7
• This ,orld is the school of learnin1 for our existence in the next ,orld7This ,orld is the school of learnin1 for kno,in1 our ,a* in the next,orld7
LOOKING FOR GUIDANCEThe letter Noon in the =erse Bismillah re#resents Allah is the Li1ht of Hea=ensand Earth7
• We ha=e alread* established that cha#ter Al /alam has ? =erses ,ith• D of these =erses endin1 in Noon7• Since Noon can be read left to ri1ht or ri1ht to left5 if ,e trans#ose the
total number' of the =erses of Al /alam ,e arri=e at ? from ?7• 9ha#ter ? is Al 8urqan The 9riterion7 The name of the cha#ter starts
,ith the Arabic letter 8a $ %7• The criterion for the #ur#oses of the #resent article is Noon and not 8a7• n the other hand5 if ,e take the number' of =erses endin1 in Noon $D%
and trans#ose the number D ,e arri=e at D7• 9ha#ter D is An Noor The Li1ht7 The name of the cha#ter starts ,ith
the letter Noon7 The =erse that is the heart of this cha#ter is>
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65 Allah is the oor (Li#ht) o$ the hea!ens and the earth. The similitude o$ Hisoor (Li#ht) is as a niche here there is a lam". The lam" is in a #lass. The#lass is as a shinin# star. (This lam" is) /indled $rom a blessed tree, an oli!eneither o$ the <ast nor o$ the est, hose oil ould almost #lo $orth (o$ itsel$)thou#h no $ire touched it. oor (Li#ht) u"on oor (Li#ht), Allah #uides to Hisoor (Li#ht) hom He ill. And Allah s"ea/s to man/ind in alle#ories, $or Allahis /noer o$ all thin#s.01uran An oor 3ha"ter 284 8or a full ex#lanation of the Kerse of Li1ht see 4mam 6haMMali's !ishkat AlAn,ar7The im#ortant #oint to notice here is that the abo=e Kerse of Li1ht starts ,ith
Alif $ % and ends ,ith !eem $ % ,hich ,e ha=e come across before in A*at ul;ursi5 the essence of the /uran $Al Baqara 9ha#ter =erse ??%7 See the Bookon !eem about Startin1 ,ith Alif and endin1 ,ith !eem for a fullerex#lanationO7
• No, the =erse of Li1ht is numbered C?7• We can either trans#ose the total number' of =erses for cha#ter IG Al
/alam $?% and arri=e at ?7• Then ,e need to add )( for the =erses that end in !eem ? F )( to
arri=e at C?7• Here !eem is the 1uidin1 factor7 4n other ,ords5 ,e ha=e to rel* on the
6uidance left b* !uhammad for his follo,ers to seek Allah7Alternati=el* ,e can seek Allah directl* b* addin1 ) for Alif to the totalnumber of =erses of Al /alam $?% and arri=e at ?C7
• Then ,e can trans#ose that number and arri=e at C?7
FOLLOWING THE GUIDANCE8or !uslims5 it is im#erati=e that ,e follo, the Sunnah $Exam#le% of
!uhammad ,hen seekin1 Allah7 Then there is no question of failin17 All the
!essen1ers from Adam $ % to 4sa $ % and all the saints had to understand the
S#iritualit* of !uhammad to attain nearness to Allah7 !uhammad is theonl* one ,ho reached Allah directl* because he understood himself5 or to sa* itanother ,a*5 he understood his #osition in Allah's #lan5 or to sa* it *et another
,a* !uhammad understood Allah like no other #erson before him or after
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him7 Hence> e ha!e #i!en &ou the Dountain o$ Abundance (noled#e)
01uran Al asar 3ha"ter :;4
• This =erse in Arabic starts ,ith the letters Alif Noon Alif7• As for the non!uslims ,ho follo, the #ath of m*sticism5 the* arri=e at
some de1ree of Truth7
• But because of their denial of the role of !uhammad and the /uranin this #ath5 the Truth that the* arri=e at5 is unclear7
• Allah has #laced the Li1ht $Noor % in all the human bein1s7• 4t is this Noor that se#arates mankind from animals7• Allah 1uides to His Noor $Li1ht% ,hom He ,ill7
RECOGNIZING THE GUIDEThe =erse numbers of Al /alam $D =erses endin1 in Noon and ? =erses intotal% can be a##lied to the /uran and ,e arri=e at> $=erse is ?) is included forcontinuit* in =erse ?%5 And it as not (!ouchsa$ed) to an& mortal that Allah should s"ea/ to himunless (it be) b& re!elation or $rom behind a !eil, or (that) He sends a
messen#er to re!eal hat He ill b& His lea!e. He is <Ealted, ise.52 And thus ha!e e ins"ired in &ou (uhammad) a +"irit o$ @ur command.*ou did not /no hat the +cri"ture as, nor the Daith. ut e ha!e made it aoor (li#ht) hereb& e #uide hom e ill o$ @ur ser!ants. And &ou do#uide to the ri#ht "ath.01uran Ash +hura 3ha"ter 824 The abo=e =erse confirms ,hat has been stated earlier that Allah onl* 1uidesthose #eo#le ,ho follo, the li1ht of the /uran and the 1uidance of !uhammad
7 ther,ise the Truth becomes haM* for those ,ithout a s#iritual 1uide5 and
all s#iritual 1uides lead to !uhammad Hadee ,ho is The +"iritual uide7 This is confirmed b* Allah in the /uran>5; +a& (uhammad) an/indC I am the messen#er o$ Allah to &ou allNN(the
messen#er o$) Him to hom belon#s the +o!erei#nt& o$ the hea!ens and theearth. There is no #od onl& Him. He #i!es li$e and death. +o belie!e in Allah and His messen#er, the unlettered Bro"het, ho belie!es in Allah and in His ordsand $ollo him that &ou ma& be #uided.01uran Al Aara$ 3ha"ter 74
The abo=e =erse sho,s us that !uhammad is the 6uide for all mankind7Because Allah's Noor or Li1ht or 1uidance is #laced in all mankind7 !uhammad
the first Li1ht or Noor created b* Allah5 is the 1uide for all mankind from
Adam $ % to the last human bein1 that ,ill be born5 he is the 1uide that leadsothers to Allah7
• Since the 8irst creation b* Allah ,as the Noor of !uhammad 5 and
e=er*thin1 else ,as created from that Li1ht7• What e=er the /alam $"en% ,rote came into existence5 or ,ill come into
existence7
WHAT IS GUIDANCE ?What is meant b* 6uidance 6uidance is somethin1 that cannot be seen b* thee*e7 4n other ,ords5 6uidance is Li1ht ,hich cannot be seen b* the e*e7 The6uidance is Li1ht7 PAllah s#eaks to mankind in alle1oriesP7 Alle1ories meanin1analo1* or com#arison7 The Li1ht s#oken of in cha#ter D =erse C? means
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6uidance7 The 6uidance or Li1ht is lo1ic7 The 6uidance or Li1ht is reason7 The6uidance or Li1ht is kno,led1e7 The 6uidance or Li1ht is a,akenin1 orins#iration if Allah Wills7 4t is ,hat leads man to Allah7 The follo,in1 is anexam#le of the 6uidance or Li1ht> 2 Those Whom Allah has 1i=en li1ht see ,hatothers do not see es#eciall* from Hol* /uran36 e ha!e sent &ou ins"iration as e sent it to uh and the essen#ers
a$ter himP e sent ins"iration to Ibraheem Ismaeel IssOhaa *aub and theTribes to Isa A&ub *unus Haroon and +ulaiman and to aood e #a!e theaboor.01uran An isaa 3ha"ter 84
APPLYING THE GUIDANCELet us a##l* the 1uidance to the abo=e =erse and see if ,e can increase ourkno,led1e if Allah Wills7
• 8irst of all5 just lookin1 at the =erse5 the first #erson that Allah mentions
is Nuh $ % ,hose name has three letters Noon Wa, Ha and thename starts ,ith the letter Noon7
• The first t,o letters are the same as Noon ,hich alsohas three letters7
• Not to mention the ,ord Noor ,hich also has three letters7• There are )C #eo#le or 1rou#s mentioned in this =erse5 namel*>• $)% Nuh5 $• % the !essen1ers after him5• $C% 4braheem5• $D% 4smaeel5• $?% 4ssQhaaq5• $I% :aqub5• $% the Tribes5• $G% 4sa5• $-% A*ub5• $)(% :unus5 • $))% Haroon5• $)% Sulaiman and• $)C% +a,ood7
Subtract the three letters of Noon $Noon Wa, Noon% from cha#ter IG =erse )and ,e are left ,ith )C letters7
• The #osition of the letter Noon is )C in the =erse Bismillah7• All ri1ht5 let us tr* and see if the abo=e ,as merel* a coincidence7• Let us start a1ain and see if ,e can connect the letter Noon ,ith the
abo=e =erse7• Althou1h there are certain cha#ters named after the !essen1ers of
Allah5 :unus $ % is the one ,ho is mentioned in the tenth #osition in9ha#ter D Kerse )IC abo=e7
• 9ha#ter )( in the /uran is also called :unus7• His name is deliberatel* #laced tenth in the abo=e =erse7
• And :unus $ % is also referred to as <aan Noon in the /uran7
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• Where as Nuh is cha#ter ) and 4braheem is cha#ter )D7
To em#hasise the connection ,ith the letter Noon5 :unus $ % is mentioned inthe cha#ter /alam in =erse DG7
• Althou1h in this instance :unus $ % is mentioned as Sahibil Hoot $9om#anion of the fish% so as not to make the Noon connection too
ob=ious7• But if ,e look at ,hat ,e are told in the /uran5 the connection is Noon
and Noor and Li1ht7
8; +o ait ith "atience $or the command o$ &our -abb (Lord) and be not li/e
the 3om"anion o$ the Dish hen he cried out in a#on&.89 Had not a&matun (race) $rom his -abb (Lord) reached him he ouldindeed ha!e been cast o$$ on the na/ed shore in dis#race.5: ut his -abb (Lord) chose him and "laced him amon# the ri#hteous01uran Al 1alam 3ha"ter ;4
We ha=e to look at =erse D- ,here the ,ords a&matum in -abbih is usedinstead of Dadhl 5 or -ahmat or other ,ords related ,ith 1race5 merc*5com#assion5 for1i=eness etc7
• Allah also chose the =erse numbers deliberatel* to hint at the letterNoon and 6uidance7
• Allah mentions :unus $ % in =erse DG and Allah mentions His a&mat
,ith a Noon $6race or 6uidance% in =erse D- $DF- @ )C%7 2N0.5 NoonWa, .a@?I F?FI@)C )FC@D 5Dth 4sm@/uddus DthNameof .asul!ahmood73
• Which a1ain equates to the #osition of Noon in the =erse Bismillah72AL.H!N3
• And in =erse ?( $Numerical =alue of Noon% ,e are told Allah chose him
and #laced him amon1 the ri1hteous7 The entire mention of :unus $ %in this cha#ter5 takes no more than three =erses7 Noon $Noon Wa,Noon% also has three letters7 4n other ,ords5 he became enli1htened7
And ,e must all remember the follo,in1 concernin1 :unus $ %>-asool Allah said, Fone should sa& that I am better than *unus bin atta.F 0+ahih u/hari4
THE ENLIGHTENING OF YUNUS ( )
Because :unus $ % ran a,a* from his mission to 1uide his communit*5• Allah first #lun1ed him in darkness in the bell* of the fish7• This ,as not just the ,orldl* darkness but also the s#iritual darkness'7• Then he started re#entin1 and the inner li1ht ,as besto,ed on him7• 8ollo,ed b* outer li1ht5 ,hereb* he ,as taken out of the bell* of the
fish7
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• Hence the mention in this cha#ter about :unus $ %7 2La illaha ilantasubhaneka inee kuntum min alMalemeen FThere is no #od onl& *oulor& to *ou I as indeed o""ressor to m&sel$CF 7
• 2When The* are ##ressors to them sel=es :a !uhammad $S% let themcome to *ou for for1i=eness5 if *ou for1i=e them then Allah has for1i=en
them and !ost !erciful3• Let us look at the =erse ,hich includes the <ikr of :unus $ % and then
tr* to see the connection bet,een 1uidance and li1ht and the cha#ter Al/alam7
;7 And remember aanNnoon hen he de"arted in rath he ima#ined that ehad no "oer o!er himC ut he cried throu#h the de"ths o$ dar/ness FThere isno #od onl& *ou lor& to *ou I as indeed ron#CF 01uran Al Anbi&aa 3ha"ter 24
• 4n the abo=e =erse5 ,hich is also kno,n as A*at ;areem5 there areexactl* )D Noons7
• 4n 9ha#ter IG =erse ) ,e ha=e )D letters bet,een the first and the lastNoon7
THE 1 LETTERSThe 1uidance is in the letters of the =erses7
• There are )D letters bet,een the t,o Noons in cha#ter IG =erse )7• The t,o Noons are actin1 like li1ht beacons7•
The connection is that there are )D letters ,hich are used in certaincha#ters of the /uran as the o#enin1 =erses7• There are )D combinations of these letters7• These )D letters are called The !uqattaat or the Abbre=iated Letters7
The !uqattaat letters are>
The number of cha#ters ,hich ha=e these )D letters in different combinationsas their o#enin1 =erses is - 2Surahs ilm 1haib37 Subtract the )I letters of 9ha#ter IG =erse ) from the total number of cha#ters
,ith !uqattaat ,e 1et - )I @ )C the #osition of the letter Noon in the =erseBismillah74f ,e no, take a,a* the letters for>
three letters of Noon 7• Hide the di1it 'C' and add the t,o di1its ,hich are 'G' and 'G' ,e 1et )I
for the letters in cha#ter IG =erse )7• Alternati=el* add all three di1its $GFCFG% and ,e 1et )- for the =erse
Bismillah7• And if ,e no, subtract the di1it C from the t,o G's $G F G C% ,e a1ainarri=e at )C the #osition of the letter Noon in the =erse Bismillah7
• The ,ords PThe Kerse Bismillah is the ;e* to Hea=enP are heard oncea1ain7
• All this a1rees because there is an extra Alif in <aan Noon7 As far as#ronunciation is concerned5 the extra Alif is not required7
• This is further #roof that the /uran is intact ,ithout omissions oradditions7
• After all5 Allah has taken the res#onsibilit* of 1uardin1 the /uranHimself7
9 e ha!e ithout doubt sent don the essa#eP and e ill certainl& #uard it ($rom corru"tion).
01uran Al Hijr 3ha"ter 54 4t ,as mentioned earlier in this article that in Al /alam )( =erses end ,ith theletter !eem5 and the rest of the =erses all end ,ith the letter Noon7 There mustbe somethin1 s#ecial about the letter !eem5 ,h* else ,ould onl* t,o letters beused as the last letter of e=er* =erse7 All the =erses could ha=e ended ,ith theletter Noon7 Allah has the "o,er and Wisdom to do ,hate=er He Wills7 THE 9 VISIBLE LETTERS OF MUQATTAATAs ,e ha=e alread* seen5 there are )( indi=idual letters in cha#ter IG =erse )$,ithout re#etition%7 That ties in ,ith the )( =erses endin1 in !eem7
• The =erses relatin1 to :unus $ %5 DG5 D- and ?(5 t,o of these =erses endin !eem7
•
4f ,e count the number of !eems in these three =erses there are -!eems7• With the number - in mind5 ,e find in =erse ) there are - letters from
the !uqattaat7
• The letter Wa, $ % is the odd one out7• Wa, has been deliberatel* chosen because it is the most frequentl*
occurrin1 character $C times%7
• This is a 1uidance to kee# a,a* from the Naar and sta* to,ards
Noor 7• Since ,e are on the subject of - letters of !uqattaat5 the =erse
Bismillah also has - letters of !uqattaat $not countin1 re#eated letters%7
• There the letter Ba $ % is the odd one out7• Which sho,s that the 1uidance is for the one created from the 9reator
and there is no number hi1her than -7• r lookin1 at in another ,a* odd letters $Ba in Bismillah and Wa, in
9ha#ter IG Kerse )% and both =erses contain - letters of !uqattaat7• - cha#ters start ,ith these !uqattaat7• 4s there a connection
• The title <aan Noon5 do the t,o Alifs mean )F) @ 5 or ) and ) @ )) F-also @ )) 2))th Name of .asul is :aseen35 or does it @
• 4s there a connection• The connection is for the created to turn in re#entance to,ards the
9reator7•
He ,ill for1i=e our faults and ele=ate us b* sho,erin1 His !erc* on us7• 4f He for1i=es us5 ,e ,ill meet Him ) to )7
SEARCH FOR THE MISSING ! LETTERS OF MUQATTAAT• There are )D letters of !uqattaat7 )D$total% -$=isible% @ ? missin1 letters
of !uqattaat from cha#ter IG =erse )7• The ,ord Noor is mentioned fi=e times in the Kerse of Li1ht $it cannot
be a coincidence%7• The fi=e missin1 letters of !uqattaat are
• ;aaf $ Numerical Kalue @ (%5
• Ha $ as in H0% $ Numerical Kalue @ ?%5
• A*n $ Numerical Kalue @ (%5
• Saad $ Numerical Kalue @ -(% and
• Ha $ as in Haqq% $ Numerical Kalue @ G%7• Add the numerical =alue of the missin1 fi=e letters and ,e ha=e>
( F ? F ( F -( F G @ )-C @ ) F - F C @ )C• ,hich starts #ointin1 to the letter Noon in the =erse Bismillah7• 4f ,e no, look at the - !uqattaat letters in 9ha#ter IG =erse )5 the* are
• Noon $ @ ?(%5
• Alif $ @ )%5
• Laam $ @ C(%5
• /af $ @ )((%5
• !eem $ @ D(%5
• :a $ @ )(%5
• Seen $ @ I(%5
• Toin $ @ -% and
• .a $ @ ((%7 Addin1 the numerical =alues of these letters ,e ha=e>?( F ) F C( F )(( F D( F )( F I( F - F (( @ ?((7.emo=e one Mero from ?(( ,e are left ,ith ?( $Numerical Kalue of letter Noon%79onnectin1 these - letters ,ith li1ht or 1uidance7 .emo=e the second Mero and
,e are left ,ith ? for the missin1 letters of !uqattaat7 4f ,e think about it5 if theo#enin1 letters of the - cha#ters did not ha=e s#ecial meanin1s5 then there,as no reason for includin1 them in =erses7 Ha=in1 found the missin1 ? letters,e ha=e come back full circle to )D letters bet,een the t,o Noons ,here thisarticle started78inall* to sum u#5 Noon is the li1ht and 1uidance that comes from Allah5
throu1h !uhammad 7 an/indC I (uhammad) am the messen#er o$ Allahto &ou all (75;)7 Talkin1 about Li1ht and 6uidance look at the underlined
,ords abo=e7 4f Adam $ % read them in his time the ,ords ,ould a##l* to him74f the 9om#anions $ra% of the !essen1er of Allah read them durin1 the lifetime
of !uhammad 5 the ,ords ,ould a##l* to them7 When ,e read these ,ords5the* a##l* to us7 4t is in the #resent tense7 The common factor or link or li1ht
bet,een Allah and mankind is !uhammad and the /uran7 4n ,hich there isno doubt7 4t does not matter ,hich #art of the /uran ,e recite5 Allah ;no,s7
But al,a*s remember to send Blessin1s on !uhammad 5 before and afterrecitation or <ikr7 There is no question of failin1 to recei=e the Li1ht7nl* Allah ;no,s Best7Darood &+lessnGs and $alaam &Peace on !uhammad, Hs amlC, and Hsom%anons;halid !7 !alik 6houri
Darood &+lessnGs and $alaam &Peace on !uhammad, hs amlC, and hs om%anons.
Ilm Huroof | Abjad Table | Sufi Letters & Numbers | Secrets of Muqataat |Sufism | Sufi Concets Healin!| Sufi Meditation& "#i$r% emembrance of 'od | Sufi Association% Muraqaba# | (rinciles of t#e Naqs#bandi Sufi )a* | +Secrets of t#e
• In our daily :rayer :rotration <a t<e <a:e o5 4ee4K T<e :oe in our :rayer
create t<e na4e o5 A<4ad in Arabic Ali5 R D or AP = .tandin; Ha Dor
H= 2uku )ee4 D or Q)Q= .ajda< %al U D or % = Ta<iyyat i t<e %alail
1<airat or >uide to ;oodneK
• .<aytan did not acce:t t<e )ee4 ?ro:<et )u<a44ad BRP li;<t t<at Ga<inin; on t<e 5ore<ead o5 Ada4 aD and Ga T<roGn 5ro4 t<e kin;do4K
• Nation t<at acce:t t<e )ee4 ?ro:<et )u<a44ad BR D and 4ake .ajda< arecalled )uli4K
• T<ere are '/ day o5 k<alGat .ecluionD
• T<ere are '/ >rand<ayk< in Na7<bandi .u5i order and t<e '/t< >rand<ayk<i .<ayk< ?ro:<et )u<a44ad BR NaSi4 Adil al-Ha77ani
• T<ere are '/ )a7a4 o5 ?er5ection in .u5i4
• T<e di55erence betGeen A<ad one o5 Alla<P na4eD and A<4ad anot<erna4e o5 ?ro:<et )u<a44ad BR D i a )ee4
• It take '/ year be5ore you reac< 4an<ood 4aturityD
&IFE +E>IN. AT FO2T0
W"#$# 8#, *"', ,%;'03 +# 7$+? T"# Q.$%0 7
.$,#> '0 C"%4*#$ > A%" ,%;,
And "e <ave co44ended unto 4an kindne toGard :arentKHi 4ot<er bear <i4 Git< reluctance and brin;<i4 5ort< Git< reluctance and t<e bearin; o5 <i4and t<e Geanin; o5 <i4 i t<irty 4ont< till G<en<e attain 5ull tren;t< and reac<e 5orty year <eay )y &ord Aroue 4e t<at I 4ay ;ive t<ank5or t<e 5avour 0ou <ave ;iven 4e and 4y :arentand t<at I 4ay do ;ood deed acce:table to 0ouK
bo!y* E(ery 3or! ma?e& an im/re&&ion on "#e li&"ener* Bu" "#e!ee/e&" im/re&&ion ma!e on "#e li&"ener i& ei"#er a ?in! 3or! or a#ar&# 3or!* W#en a gi-"e! 1ari reci"e& "#e 1uran, "ear& &"ar" -lo3ing-rom "#e eye& o- "#e li&"ener&*
Fe" "#e &ame "ongue 3#ic# can be u&e! -or reci"ing "#e 1uran, or -or &aying a?in! 3or! or -or &aying a #ar&# 3or!* W#ic# e(er 3ay 3e loo? a" i","#e "ongue i& a (ery &#ar/ in&"rumen" 3#ic# &#oul! be u&e!care-ully*
T#en, "#ere are "#o&e 3#o al3ay& "a?e e(ery 3or! &/o?en by "#e "ongue o-ano"#er "#e 3rong 3ay becau&e "#eir ear& are (eile!* T#e o//o&i"e i&al&o "rue, 3#ere "#ere are "#o&e 3#o no ma""er 3#a" "#ey &ay, "#e3or!& al3ay& come ou" 3rong $#ar&#' becau&e "#eir "ongue& are(eile!* T#i& i& a (ery &ub"le /oin"*
+ Al Ka-iroon 7#a/"er +:)8 Al I?#la& 7#a/"er ++82 Al ala. 7#a/"er ++20 An Na& 7#a/"er ++0n reci"ing "#e&e -our c#a/"er&, or o"#er /ar"& o- "#e 1uran li?e Aya" ul Kur&i
I- 3e "urn "o "#e 1uran 3e -in!41 If there were a uran with which mountains were moved or the earth
were torn asunder or the dead were made to spea: (T!I& I& T!/F) 5ut trul, the #ommand is with Allah in thinsF Eo not the
5elievers :now that had Allah willed !e could have uided allman:indK 5ut for the unbelievers? disaster will never cease to stri:e
them for their deeds? or it settles close to their homes until theromise of Allah come to pass for Allah will not fail in !is promise.
0uran2 Ar Caad #hapter 13T#i& er&e i& connec"e! 3i"# 7#a/"er 8 er&e <2*$ And (remember) when ,ou slew a man and disareed concernin it and
Allah brouht forth that which ,ou were hidin.
* &o +e said2 >&tri:e the (bod,) with a piece of the (cow).> That is how Allah brins the dead to life and shows ,ou !is &ins so that ,ou
ma, understand.0uran2 Al 5aqara #hapter $3
W#ic# /iece o- "#e co3 3a& "#e bo!y &"ruc? 3i"# 6 r "o /u" i" ano"#er 3ay,
#o3 i& a /er&on ma!e "o &/ea? 6 Wi"# "#e Li&aan "ongue*No3 i- 3e loo? a" "#e o"#er c#a/"er, 7#a/"er 2+1 5ehold 8uqman said to his son b, wa, of instruction2 >', sonF Goin not in
"#i& er&e +2 i& "#a" i" i& "#e -ir&" (er&e in 7#a/"er 2+ 3#ere a/er&onG& &/o?en 3or!& are recor!e!* In "#i& ca&e Lu.manG& &/eec#,#i& ac"ual 3or!& are recor!e!* T#e "ongue an! "#e &/eec# are gi-"&be&"o3e! by Alla#, 3e &#oul! u&e i" -or -or %rai&ing Alla# an!&/ea?ing ?in! 3or!& "o o"#er&*
7N7LUSINT#e "ongue #a& been /lace! in "#e #uman being -or %rai&ing Alla#* We mu&"
u&e i" -or "#a" /ur/o&e* T#e "ongue i& an in&"rumen" "#a" can in(o?eAlla#G& Ble&&ing&, 3e mu&" u&e i" -or "#a" /ur/o&e* T#i& 3orl! i& "#e/lace "o u&e "#e "ongue -or a&?ing Alla#G& Mercy* n "#e "#e Day o-Ju!gemen", "#e mou"# 3ill be &eale! an! "#e limb& 3ill &/ea? o- ourac"ion&*
May Alla# #a(e Mercy on u& all* Ameen*
nly Alla# Kno3& Be&"*K#ali! M* Mali? #ouriDaroo! an! Salaam on Mu#amma!, Hi& amily, an! Hi& 7om/anion&ALLAHUMMA SALLI ALA MUHAMMADIN WA ALA ALI MUHAMMADIN KAMA SALLAITA ALA IBRAHEEMA
WA ALA ALI IBRAHEEMA INNAKA HAMEEDUM MAJEEDALLAHUMMA BARIK ALA MUHAMMADIN WA ALA ALI MUHAMMADIN KAMA BARAKTA ALA IBRAHEEMA
WA ALA ALI IBRAHEEMA INNAKA HAMEEDUM MAJEED
NAMES ALLAHSTARTIN WITH THE LETTER LAAMAl La"ee- 89 c"ober +))) PPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPP +) Raab +08:
89 P +: P+))) PPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPPP +) P < P +08:
Ki"ab "ell& abou" e(en"& 3#ic# #a(e #a//ene! an! "#o&e "#a" are being/ro(en in "#i& !ay an! age an! "#o&e "#a" 3ill #a//en*
A Ka-ir i& one 3#o #a& "urne! a3ay -rom Fa $ ', Ka3&ar $Kno3le!ge'* E(en a-"errea!ing "#e #i&"ory o- #o3 one Man &/rea! "#e Kalaam $Wor!' o- Alla# an! rai&e!"#e Arab& -rom ignorance "o enlig#"enmen"* An! "#ey in "urn &/rea! "#eenlig#"enmen" "o o"#er na"ion&* (&adl,? not the present Arabs)* A Ka-ir i& one 3#o#a& "urne! a3ay -rom "#e Tru&" /lace! by Alla# u/on man?in!*
T#a" Tru&" i& "#e Secre" 3i"#in man?in!* T#e Ki"ab #a& been &en" "o remin!u&*
Ju&" a& Alla# 3ro"e in "#e 1uran 3i"# "#e %en, T#a" i& "#e Ki"ab $Boo?' in 3#ic# "#erei& no !oub"***, &o !oe& "#e boo? o- our li-e &"ory &"ar", in 3#ic# "#ere i& al&o no !oub"* T#e "3o angel&, one on eac# &i!e o- "#e #uman being &"ar" 3ri"ing "#e &"ory o- "#e#uman being* T#e angel& are no" "#e au"#or& o- our Ki"ab $boo?'* We are "#e au"#or&o- our o3n Ki"ab $boo?'* T#e angel& are u&" &cribe& 3#o 3ri"e eac# o- our ac"ion an!!ee!* T#ey 3ri"e 3#a" 3e "ell "#em "o 3ri"e by our ac"ion& an! 3or!&* A& &oon a& 3e are born 3e &"ar" 3ri"ing our o3n boo?* Belie(e i" or no", 3e are allau"#or&* We are all 3ri"ing our o3n Ki"ab $boo?' 3#ic# i& our o3n biogra/#y an!"#ere i& no !oub" in "#a" ei"#er* E(ery ac"ion /er-orme! by u& ge"& recor!e! in ouro3n autobioraph, * A& "#e name im/lie&4 Au"o @ i" i& au"oma"ic, bio @ i" i& biological,gra/#y @ i" i& gra/#ical* All ac"ion& goo! or ba! ge" recor!e!* All 3or!&,con(er&a"ion&, "#oug#"& ge" recor!e!*
T#a" i& "#e Ki"ab $boo?' again&" 3#ic# eac# one o- u& 3ill be u!ge! on "#e Day o-Rec?oning* Since eac# one o- u& i& "#e au"#or o- #i&P#er o3n Ki"ab $boo?', "#e.ue&"ion o- un-airne&& or erroneou& in-orma"ion !oe& no" come in"o i"* A& "#e &ayinggoe& +e reap what we sow. S#oul! i" be +e read what we wrote K
To #a(e a goo! Ki"ab $boo?' i& "o -ollo3 "#e gui!ance lai! !o3n in THE KITAB $BK' 3#ic# i& "#e 1uran* Alla# encourage& u& "o 7%F -rom Hi& Ki"ab $Boo? @1uran' in"o our o3n in&igni-ican" Ki"ab $boo?'* So "#a" 3#en on "#e Day o-Rec?oning Alla# See& Hi& Name& in&cribe! in our o3n Ki"ab $boo?' He 3ill beraciou& an! Merci-ul* So "#a" He may -orgi(e u&*
To #a(e a ba! boo? i& "o reec" "#e gui!ance lai! !o3n in "#e 1uran* To #a(e a ba!boo? i& no" "o #a(e any o- Alla#G& Beau"i-ul Name& in&cribe! in our boo?*No one can claim "o #a(e a goo! boo?* orgi(ene&& i& only 3i"# Alla#G& Mercy* Ju&"li?e "#e 1uran #a& #a! (er&e& abroga"e! an! re/lace! 3i"# &ome"#ing be""er or&imilar4
1%6 /one of ur revelations do +e abroate or cause to be forotten but +e
substitute somethin better or similar= don7t ,ou :now that Allah has power over all
thinsK 0uran2 Al 5aqara #hapter $3
So can Alla# re/lace our e(il ac"ion& 3i"# be""er ac"ion& in our o3n /er&onal boo?& i-He -eel& 7om/a&&iona"e*
THE 7N7LUSIN THE BKA& "#e Ki"ab 1uran Kareem conclu!e& 3i"# "#e 3or! Na& %er&on, &o !oe& our Ki"ab$boo?', our li-e &"ory, -ini&# 3#en 3e &"o/ being a /er&on an! reali&e "#a" 3e are u&" a &/iri"* A &/iri" "#a" canno" comman! "#e bo!y anymore* T#e only a!!i"ion& "o"#e boo? are "#e goo! !ee!& 3e #a(e le-" be#in!* I- 3e lea(e rig#"eou& c#il!ren,"#eir /rayer& -or "#e -orgi(ene&& o- "#eir /aren"& are acce/"e! by Alla#* 7on"rary "o"#e belie- "#a" "#ere i& no"#ing "#a" can be !one abou" "#o&e 3#o #a(e /a&&e! a3ay*;1 ur Cabb (8ord)F Dorive me and m, parents and believers on the da, when the
I- "#a" 3a& "#e ca&e, "#e abo(e (er&e 3oul! no" be /ar" o- "#e Sala# $/rayer'*Ho3e(er "#ere i& a con!i"ion "#a" "#e /aren"& are or 3ere Mu&lim& a" "#e "ime o-"#eir !ea"#*T#e conclu&ion o- our Ki"ab $boo?', 3#ile 3e #a(e "#e c#ance, i& "o #a(e 3ri""en in i""#a" 3e !ie! a& Mu&lim belie(er&* An! "#a" conclu&ion i& "#e KALIMA TayyabLA ILAHA ILL ALLAH MUHAMMADUR RASL ALLAH*nly Alla# Kno3& Be&"*K#ali! M* Mali? #ouriDaroo! an! Salaam on Mu#amma!, Hi& amily, an! Hi& 7om/anion&
NAMES ALLAHSTARTIN WITH THE LETTER KAAAl Kabeer, Al Kareem, Al Ka-eel, Al Kaa-iDaroo! $Ble&&ing&' an! Salaam $%eace' on Mu#amma!, Hi& amily, an! Hi& 7om/anion&
T<e letter t<at co4e a5ter t<e letter 0a i Ali5 K "e tart a;ain 5ro4t<e be;innin;K EUce:t t<i ti4e round Ge <ave beco4e a littleGier in reco;niSin; t<e letterK HoG can t<e letter Ali5 5olloG t<eletter 0aJ
The Nuran s a unque +oo# that has )een%reserved over 1` Cears and remaned ntact nthe *ra)c lanGuaGe. That s whC we must learn toread the Nuran n the *ra)c lanGuaGe. ThelanGuaGe that t has )een revealed n. Sf course, to
understand the !essaGe we can refer to thetranslatons.+ ,e ha-e !tho"t /o"0t #e$t /o$ the
e##a2e3 a$/ ,e !ll a##"e/ly 2"a/ !t
4fo5 6o"t!o$7.
%Q"a$& Al H!8 Chate 1(*
The frst revelaton was on the (Ght of Nadr Power. J NNadr, Dal Darah Dawam, a a)),M
The (Ght of J7MNadr s n the month of
amadan fastnG, whch s the 9th lunarmonth n the Islamc calendar.
It too# i Cears, & g i for HdaCat Budance for )elevers to com%lete. *llah s the+est Planner. $u)han *llah.
S!PLETIS( S THE N"*(
O)raeel used to re%eat the rectaton of the Nuran wthasool *llah once a Cear, )ut he re%eated t twce wthhm n the Cear he ded. asool *llah used to staC nIt#af for ten daCs everC Cear &n the month of amadan,)ut n the Cear of hs death, he staCed n It#af for twentCdaCs.J$ahh +u#harM
The a)ove event occurred n the 9th month. The
com%leton of the Nuran was %rom%ted )C thefollownG verse )enG revealed durnG the arewell
PlGrmaGe n the 1th month. !uhammaddelvered the sermon ....
I have left wth Cou that whch, f Cou hold on to t, tshall %reserve Cou from error, a clear ndcaton, the+oo# of *llah and the word of Hs asool. Peo%le,hear mC words and understand. Then he rectedthe last revelaton-
; Th!# /ay ha-e tho#e ho e8e6t
fa!th 2!-e$ " all hoe of yo" el!2!o$& yet
fea the5 $ot 0"t fea e. Th!# /ay ha-e I
efe6te/ yo" el!2!o$ fo yo"9 6o5lete/
5y fa-o" "o$ yo" a$/ ha-e 6ho#e$ fo
yo" ISLA a# yo" el!2!o$....
%Q"a$& Al a!/a Chate (*
!uhammad ended his sermon b* askin1 thequestion>
P"eo#le5 ha=e 4 deli=ered m* !essa1e to *oufaithfull* P
The* re#lied> PAllahumma5 :es7P!uhammad rased hs ndeb fnGer and sad*llahumma, )ear wtnessjThat was the com%leton of the Nuran. Theha%ters and erses of the Nuran were orGansedand com%lete.
hen we o%en our co%C of the Nuran we fnd thatthe Budance starts from-
Alif Laam Meem
That i the !ITAB "B##$% i& 'hi(h the)e i &#
*#+,t...e have the Fta) +oo# whch starts to Budewth three letters *lf Laam !eem.
The word Fta) starts wth the Letter Faaf & and that Fta) starts wth i Letters and we have iCears evelaton n our hands, f onlC we couldlearn to reallC E*D t and understand t. The!uslms can once aGan start to set a fne ebam%lefor the rest of the %eo%le and )e a credt to our
!aster $aCCdna !uhammad .
MISSION ACCOMPLISHED
th the com%leton of the Islam and Nuran,
!uhammad #new he had come to the end of hs!sson.
How dd !uhammad #now ths was the fnalCear kThe frst clue was the rectaton of the Nuran twcen the month of amadan.
The Letter Naf & s used as a !uqattaat Letter tmes.The second clue was the com%leton of the Nuran.
The answer s n the usaGe of the Letter Naf & as!uqattaat Letter.In ha%ter t occurs n erse 1. Ths s normal.
In ha%ter ` the Letter Naf & occurs n erse . *nd ths erse s SDD.
• *s t was stated n the artcle on Letter
*Cn & , ths *Cn & n *Cn $een
Naf re%resents the second comnG of
Isa & .
• Therefore the Letter Naf & n ths
verse s for the arrval of NCama TheDaC of OudGement. *nd that DaC wll arrve
Letter Naf & .• NCama s the daC of ec#onnG.There s an entre cha%ter n the Nuran wththat name.• The ha%ter NCama s 7.
Oust as !uhammad left ths world when theNuran com%leted, so wll we all leave ths %lanet onNCama. Destnaton "n#nownj !aC *llah have!ercC on us all. *meen.O0; A%" K0<, B#,*5
hen nsan s dressed wth the realtC of the !uhammadCun, he s )rouGht to the Door of *llah &7 st
for *llah ho s the Eternal Sne. ealtC of the *Cat *ll shall %ersh ebce%t hs ace &7 who s eter
Note that
CF)@D $4nsan dressed ,ith ;no,led1e of Allah reaches ;no,led1e of !uhammad% and
CFD@ $4nsan dressed ,ith ;no,led1e of !uhammad reaches ;no,led1e of Allah%7 Thus
;no,led1e of Allah leads *ou to !uhammad and "resence of !uhammad leads *ou to Allah7
C F ? @ G
Insan &i s dressed wth the realtC of the . The result s the num)er K.
The realtC of the s the realtC of Budance )ecause re%resents the *ra)c letter Ha whch stands
Huda &Budance.
hen nsan s dressed wth the realtC of Budance & stands for Ha whch re%resents *l Huda, he sthe Throne of Budance. Sn that daC, the num)er K carres the Throne as eb%ressed n the *Cat- *n
carrC the Throne on that DaC. $o he sts on the Throne of Budance whch s su%%orted )C the num
K. The num)er K carres the Throne of Budance onl* after death and resurrection because to
become the #erfect 6uide *ou need to reach Annihilation in Allah and resurrection in Allah7
CFI @ -
EM* sla1e does not dra2 near Me 2it# an*t#in! I lo1e more t#an 2#at I #a1e made obli!ator* for #im7 M* sla1e con
to dra2 near me 2it# suer obli!ator* actions until I lo1e #im7
)#en I lo1e #im, I am #is #earin! 2it# 2#ic# #e #ears, #is si!#t b* 2#ic# #e sees, #is #ands 2it# 2#ic# #e stri$es
#is feet 2it# 2#ic# #e 2al$s7 He 2ill become &abanni*a and sa* be and it 2ill be F 3Sa#i# al8/u$#ari, G6%5G%B4
Insan s dressed wth the realtC of the . The result s the num)er 9.
The realtC of the s Dvne Love )ecause re%resents the *ra)c letter aw whch stands for ad
hen Insan s dressed wth Dvne Love, he )ecomes $ddq or (aqsh)and. Ths s what ha%%ens
$eCdna *)u +a#r as$ddq Q*R when Pro%het Q$*R came to hm Q*R and told hm a *)u +a#r *llah has Loved Cou. It means Cour human soul &the num)er i has )een dressed wth the staton o
Dvne Love &the num)er . The result of ths addton s the num)er 9. Ths s whC $eCdna *)u +a
as$ddq Q*R and all the %erfect $ddqun !asters re%resent the num)er 9. $o the equaton ig9
the staton of *llah has Loved Cou. JCI is Surah :aSeen Heart of /uran 5 Allah 0ncreated S#ee
ithout a doubt, the o"enin# o$ the cha"tersusin# the huru$ is Allahs reatest ame.
AsN+ad& said Uhen Allah ants to ma/e someone and ali, heteaches him $rom ?ilm ladduni , then he becomes a/noled#eable ali.
And he endos him $rom 99 names , ith a name hicho"ens it.This is not o"en $or the scholar b& in!esti#ation or
research.
Then He ele!ates him to the /noled#e o$ internal andeEternal meanin#s o$ the names.
The eEternal is hat is related to Allah.
And a$ter that He teaches him the internal as"ectshich are the sin#ular huru$ hich is 8 letters % 8thLetter is unN 1uran sa&s Fnun ala alamF oon andb& the Ben' hich occurs in the o"enin# cha"ters andthe are luminous letters. Therea$ter he understandsthem, Allah teaches him the reatest ame in hich i$
he ere to ma/e su""lication ith he ould be anserand i$ he as/ b& it, he ill be #i!en.
AlN*a$i said in adNurr anNadhin
hunNun said, FAllah?s reatness ame isthe s"eed in hich hen as/ed b& it, he isansered and it is se!en letters. And in theJmm alN1ur?an (alNDatihah), there are se!en!erses that consist o$ all the letters o$ the
$t num'er% HI letter% and they are Ghat are calledillumination. $t i% half of the ara'ic alDha'et 'ycount. Jhe %cholar% differ in it% interDretation, it i%reDorted that $'n &''a% %aid, KJhe %cholar% areuna'le to Bra%D it meaninB%. &%h*+h?a'i %aid,K$t i% the %ecret of &llah, %o donLt %ee) it.HN
&'u Jali' al*Mali)i %aid in hi% 2rovisions of the
'earts, &li Ora u%ed to ma)e the %uDDlication-
@ a$ Ha *a ?A&n +ad, I see/ re$u#e in &ou $rom the sins that constitutes rath, or
re!erses blessin# or remo!es "rotection or ithholds the rain $rom $allin# or increases
enemies a#ainst me. @ Allah, hel" us a#ainst oursel!es.
The& are the names o$ Allah but some di$$erith others on hich ones. It is also a si#h tothe attributes.
$t i% %aid in the commentary of al*Qataini that theCuroof are %ym'olic meaninB% of the chaDter% of theSur?an and that none )noG% it% meaninB% eTceDtthe the Ra''aniyyun. &nd at*Jirmidhi %aid theoDeninB of the chaDter% ha% %iBn% that are conden%edOGithin the letter%, no one )noG% them eTceDtCa)im% of the ummah. $'n al*?&ra'i %aid- *ou must /no that all the letters ( muqatta'at ) in the be#innin#s o$ the cha"ters are the
names o$ An#els . I ha!e related them in someoccurrences. There are none amon# the
An#els that a""eared (to me) eEce"t that itin$ormed me on /noled#e I didnVt /noabout be$ore. In #eneral, the& are m& +ha&/hs.I$ I uttered an& o$ those letters, it is eui!alentto callin# out and the an#el ansers itbecause it?s directed to them.
&%h*+hay)h &'u al*Ca%an %aid,KCa Mim are tGo %ecret% from your% and a liBhtGhich i%%ue% from you.K &nd he al%o %aid, K(y the%anctity of UVW Xa*HV, +een*YV eual UV&yn* &ynZi%ion &leem i% [noGledBe- and \V i% Fa and FaFatiha ]and it %ecret% are from you to theMuhammad O%aG.K
OJhe author %aid Jhe meaninB of thi% i% that the%eletter% are %ym'ol% and %iBn% 'etGeen &llah and Ci%
ProDhet O%aG. &l*(a)hi in the commentary of theCi^' al*(ahr 'y a%h*+hay)h &'u al*Ca%an on thenum'er \V and UV thatL% mentioned 'efore, K$t i%the num'er of the letter% Ghich are de%cri'ed in theoDeninB OilluminatinB chaDter%, the E letter%.
%aG in a dream %omethinB in a Gay $ differed fromthe %cholar% Ghen &llah %ay%, /af 'a "a 5+yn ad ,and &llah made me %ay, K$tL% a %ecret% 'etGeen&llah and the Me%%enBer of &llah O%aG.K $t i% a% if&llah %aid a'out the Me%%enBer of &llah O%aG,
• KXou are the ca`e Ofrom [af of eTi%tence HN, Ghich all eTi%tence %ee)% refuBe to,
• Ofor the Ca, the Mul) and the Mala)ut arefor your Dlea%ure. W Cayat i% ife]
• _ Ofrom Xa %ource W 'e%eech]• Ofrom ?&yn for all, you are my attri'ute%
W &lim i% 'y Gord, Gord i% the Proof]• Ofrom +ad, attri'ute% who obeys you, obeys
$'n +ultan %aid of thi%, KJhe %cholar% didnLtaBree on the meaninB of thi%. +o $ %aid, Ketu% Bo to the Me%%enBer of &llah O%aG and he%aid, KQhat i'n +ultan %aid i% the truth. $n
Beneral, e`erythinB that i% %aid reBardinB theilluminatinB letter%, are 'a%ed on the deBree of
hi% un`eilinB and Ghat le`el he i% in.K
Bro"het %+' Teachin# o$ the Abjad Table
Jabir bin abdAllah bin .abbah said> Abu 0air bin Ak<tab Ga a4on; a ;rou: o5 (eG and:aed by t<e )een;er o5 AllQ< and <e Ga recitin;Fati<a< Ali5 &a4 )i4 T<i i t<e +ook T<en <i brot<er Hayy bin Ak<tab Gent to t<e (eG
and aid +y Alla< I <eard )u<a44ad recite G<atGa revealed to <i4K
T<ey aid 0ou <eard t<iJ He aid 0eK .o <eGalked Git< t<i ;rou: to t<e )een;er o5 Allah
and the8 said, %id (ibril brin; you t<i 5ro4 Alla<JHe aid 0eK T<ey aid Alla< <a brou;<t be5oreyou ?ro:<etK