IAFBOOK

1I N D I A N A C T I O N F O R U M. 1

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INDIAN ACTION FORUM

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x>u√]©A : 2004

÷´ı¶VD √]©A : 2012

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OCEANIC

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OCEANIC

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IRAIARIGNAR

I, Iraiarignar Sultan Syed Ahamed Zainul Arif

Great Grand son of His Excellency Sultan Syed

Jamaluddeen 1283 AD (Sultanate of Madurai) and

Her Excellency Muthu Natchiar (Revert To Islam)

daughter of Maharaja Maravarman Sundarapandian,

born on 28, June, 1954 at Kilakarai,

Ramanathapuram District, Tamil Nadu.

I have written a Book on Theology, 'READ' and I

have constituted a frame WORK for a Model Govern-

ment for Indian Action Forum.

I was affected by the activities of the Government

servants of Singapore; for instant, once I went to Im-

migration Counter at about 5 PM there I thought it won't

be nice to disturb them at the lost moment, so I just

retuned back. I heard a voice someone calling me when

I turned round I saw an officer calling, then I ap-

proached him, he said sir, you had come near to the

counter and simply walking out. I told him it is too late

to submit my passport for renewing my VISA, he said,

sir, still there are 2 minutes to serve you and we are

at your service you need not hesitate to utilize. So


pleasing, for a few moment I recollected an incident happened

at Ramanathapurm, I was nearing to Railway station at about

7am and my train 107 to Rameswaram had come 10 minutes

earlier, I rushed and entered the compartment, there I met the

TT Mr. Salim in the year 1973 and enquired, how come this

train had come bit earlier, he smiled and said this train is 24

hours delay, today's 107 is now at Trichy expected by 11 am

instead of 7 am.

I was offended by my countrymen but in Singapore I was

embraced by foreigners.

Why should I not implement a Government for my people?

Why should I die like donkey ignoring my country and my fel-

low citizens? (Donkey says, "Raman aandalum Ravanan

aandalum enakoru kavalai illai")

Why I tolerate a concubine and scoundrels to rule my Na-

tion which was ruled by my Great Grand Father His Excel-

lency Maharaja Maravarman Sundarapadin and His Excellency

Sultan Syed Jamaluddeen 1283 AD.

I want to restore a Rule in the way of God and said an

example to the whole world.

I beg my fellow citizens to comply for their own interest in

the interest of their Children.

(Ennavalam illai intha thiru natil)

IRAIARIGNAR.

OCEANIC

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OCEANIC

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,e;jpad; nray;; nghJkd;wk;,e;jpad; nray;; nghJkd;wk;,e;jpad; nray;; nghJkd;wk;,e;jpad; nray;; nghJkd;wk;,e;jpad; nray;; nghJkd;wk;.....

PRAYER:

1:1 mstw;w mUshsDk;> epfuw;w md;GilNahDkhfpa,iwtdpd; jpUg;ngauhy; (Jtq;FfpNwd;)

1:2 midj;J GfOk;> mfpyq;fs; vy;yhtw;iwAk; gilj;JtsHj;Jg; ghpgf;Ftg;gLj;Jk; (ehadhd) ,;iwtDf;NfMFk;.

1:3 (mtd;) mstw;w mUshsd; epfuw;w md;GilNahd;.

1:4 (mtNd epahaj;) jPHg;G ehspd; mjpgjp(Ak; Mthd;).

1:5 (,iwth!)cd;idNa ehq;fs; tzq;FfpNwhk;¢ cd;dplNkehq;fs; cjtpAk; NjLfpNwhk;.

1:6 eP vq;fis NeHtopapy; elj;Jthahf!

1:7 (mJ) eP vtHfSf;F mUs; Ghpe;jhNah mt;top. (mJ)cd; Nfhgj;jpw;F MshNdhH topAky;y newp jtwpNahHtopAky;y.

G I T A N J A L I.

This is my prayer to Thee, my Lordóstrike, strike at theroot penury in my heart.

Give me the strength lightly to bear my joys and sorrows.

Give me the strength to make my love fruitful in service.

Give me the strength never to disown the poor or bendmy knees before insolent might.


Give me the strength to raise my mind high above dailytrifles.

And give me the strength to surrender my strength toThy Will with love.

Written by Rabindranath Tagore.

,e;j ek;gpf;if Mtzk;> 1990-k; Mz;L [dthp 9k; Njjp> tpahod;

md;W nrd;idapy; nray;gLj;jg;gl;lJ.

epWtpa nghWg;ghsH kw;Wk; gpw nghWg;ghsHfs; ,e;jpa nray;ghl;L

nghJkd;wk; vd;w ngahpy; njhlq;fpa ,e;epWtdk; IVv/g; vdf;

Fwpg;gplg;gLfpwJ. Kf;fpa Fwpf;Nfhis milAk; Nehf;fj;Jld;>

mtHfs; xU nghJ mwf;fl;lis xd;iw epWt tpUk;Gfpd;wdH.

,e;jpa r%fj;jpd; jdpj;jpaq;Fk; rpwg;ghd murpay; mikg;G

vd mwptpj;Jf;nfhs;Sk; murpay;thjpfs; my;yhjtHfspd; ,af;fkhd

IVv/g; - d; Kf;fpa Nehf;fkhdJ> ,e;jpa nray;ghl;Lg; nghJ

kd;wk; vd;w ngahpy; xU murpay; fl;rpia epWtp> murpaypy; xU

Gul;rpfukhd khw;wj;ij nfhz;L tUtjhFk;.

Muk;g epiyapy; cs;s IVv/g;> ,e;jpa murpaypy; xU

Gul;rpfukhd khw;wj;ijf; nfhz;Ltu Maj;jkhf cs;sJ.

,g;nghJkd;wk; xU tpida+f;fpahf nray;gl;L nkhj;j ehl;bw;Fk;

Gj;JapH mspf;f KidfpwJ.

njhopy;Kiw rhHe;jtHfs; murpw;Fj; jiyiknjhopy;Kiw rhHe;jtHfs; murpw;Fj; jiyiknjhopy;Kiw rhHe;jtHfs; murpw;Fj; jiyiknjhopy;Kiw rhHe;jtHfs; murpw;Fj; jiyiknjhopy;Kiw rhHe;jtHfs; murpw;Fj; jiyiktfpf;fl;Lk;tfpf;fl;Lk;tfpf;fl;Lk;tfpf;fl;Lk;tfpf;fl;Lk;

I V v/g;> ,e;jpa kf;fsplk;> NjHjypy; gq;Nfw;gjpy; jq;fSf;Fs;s

flikfs; kw;Wk; clikfs;> jw;nghOJs;s murpay;thjpfs; kw;Wk;


khw;W tuTfs; Fwpj;j xU KOikahd tpopg;GzHit Vw;gLj;j

jpl;lkpl;Ls;sJ.

, e; jp a: , e; jp a: , e; jp a: , e; jp a: , e; jp a: `pe;j;-pe;j;-pe;j;-pe;j;-pe;j;- ,];jhd; ghujk;,];jhd; ghujk;,];jhd; ghujk;,];jhd; ghujk;,];jhd; ghujk;

xU cgfz;lk; jPgfw;gk; - ,aw;if tsk; epiwe;j>czHTfshy; ce;jg;gl;l gy;NtW fyhr;rhuq;fisAk; kw;Wk;gy;NtW tof;fq;fisAk; nfhz;L> fyhr;rhuq;fspd;fyitahf gpw ehl;ltHfspd; Mf;ukpg;igAk; ehfuPf cyifr;NrHe;j MupaHfSk;> fpNuf;fHfSk;> kq;NfhypaHfSk;>KfhyaHfSk;> Mq;fpNyaHfSk;> gpnuQ;R ehl;ltHfSk;kw;Wk; NghHr;RfPrpaHfSk;> jpuhtplHfis Mf;ukpf;fKad;wdH. mtHfsJ KjhijaHfs; vOjg; gbf;fj;njupe;Jnfhs;tjw;F Kd; ehk; ehfuPfkile;jJ tuyhW.

,e;jpadhf ,Ug;gjpy; ngUik nfhs;Sq;fs;. n[a;`pe;j;.

Mf;f G+Htkhd yl;rpa Nehf;fq;fs; ,y;yhjGj;jprhspjdk; gadyspf; fhJ.

,e;j epWtzk;> 1990-k; Mz;L [dthp 9-k; Njjp> tpahod;md;W nrd;idapy; epWtg;gl;lJ.

epWtpa nghWg;ghsH kw;Wk; gpw nghWg;ghsHfs; ,e;jpah;nray; ,af;fk; vd;w ngahpy; njhlq;fpa ,e;epWtdk; IV v/g; vdf; Fwpg;gplg;gLfpwJ. Mf;f G+Htkhd yl;rpaNehf;fq;fs; nfhz;l XH Kf;fpa Fwpf;Nfhis milAk;Nehf;fj;Jld;> xU nghJ mwf;fl;lis xd;iw epWtpdH.


mwf;fl;lisahdJ ,dp>mwf;fl;lisahdJ ,dp>mwf;fl;lisahdJ ,dp>mwf;fl;lisahdJ ,dp>mwf;fl;lisahdJ ,dp>

,e;jpad; Mf;\d; /ghuk;(,e;jpah; nray; ,af;fk;) vd mwpag;gLk;.

,jpy; murpay; nray;ghLfisf; nfhz;Ls;s gphpthdJ>

,e;jpad; Mf;\d; ghHl;b(,e;jpah; nray; fl;rp) vd mwpag;gLk;.

,e;jpah; nray; fl;rpapd; yl;rpa Nehf;fq;fs;:

,e ;j pa r%fj ;j pd ; jdpj ;j paq ;Fk ; r pwg ;ghdmurpay; mikg;G vd mwptpj;Jf;nfhs;Sk; ,af;fkhdI V v/g; - d; Kf;fpa Nehf;fkhdJ> ‘,e;jpah; nray; fl;rp’vd;w ngahpy; xU murpay; fl;rpia epWtp> murpaypy; xUGul;rpfukhd khw;wj;ij nfhz;L tUtjhFk;.

Muk;g epiyapy; cs;s I V v/g;> ,e;jpa murpaypy;xU Gul;rpfukhd khw;wj;ijf; nfhz;Ltu Maj;jkhf cs;sJ.,af;fk; xU tpida+f;fpahf nray;gl;L nkhj;j ehl;bw;Fk;Gj;JapH mspf;f KidfpwJ.

I V v/g;> ,e;jpa kf;fsplk;> NjHjypy; gq;Nfw;gjpy;jq;fSf;Fs;s flikfs; kw;Wk; clikfs;> jw;nghOJs;smurpay;thjpfs; kw;Wk; murpay; khw;wk; Fwpj;j xUKOikahd tpopg;GzHit Vw;gLj;j jpl;lkpl;Ls;sJ.

gz;bl; [t`Hyhy; NeU mtHfs;> “kdk; jpwe;Jnrhy;fpNwd;> murpay; thjpfshd ehq;fs; xopaNtz;Lk;.


kUj;JtHfSk;> tf;fPy;fSk; kw;Wk; nghUshjhuepGzHfSk; ehl;il MSk; fhyk; tuNtz;Lk;.” vd;W$wpAs;shH.

,j ;jifa mur pay ;thj pfis mfw ;w hky ;Kd;Ndw;wj;jpw;fhf Kay;tJ ?

murpayikg;G - gFjp 49 murpayikg;G - gFjp 49 murpayikg;G - gFjp 49 murpayikg;G - gFjp 49 murpayikg;G - gFjp 49 (O)

1969 - k; rl;lk;> kw;Wk; murpayikg;gpy; gFjp 49–O -d;gb> xUtH thf;Fr;rhtbf;Fr; nrd;W> mtUilamilahsj;ij cWjp nra;J> tpuypy; ikapl;Lf;nfhz;L>jiyikNaw;Ws;s NjHjy; mjpfhhpaplk;> ahUf;Fk;thf;fspf;fj; jdf;F tpUg;gkpy;iy vd njhptpf;f KbAk;!

Mk;> mg;gbnahU trjp cs;sJ. Mdhy; jftiy %bkiwg;gjpy; ifNjHe;j ek; murpay; jiytHfs; ,j;jftiyntspapl;lNj ,y;iy. ,JNt 49–O vd;W miof;fg;gLfpwJ.

fle;j rpy Mz;Lfshf ,e;jpahtpd; gbj;j kf;fs;gbf;fhj kf;fis tpl FiwthfNt murpay; MHtk;nfhz;bUf;fpd;wdH.

fy;tpawpT ,y;yhjtHfspd; mwpahik Kjd;ikfhuzkhf ,Ug;gpDk;> fy;tpawpT cs;stHfspd; myl;rpak;fy;tpawpT ,y;yhjtHfisAk; tpl NkhrkhdjhFk;. ,Ujug;Gk; rupnra;ag;gl Ntz;Lk;. cq;fs; xj;Jiog;G ,jw;Fj;Njit. khw;wj;jpw;fhd ,Wjp tha;g;G ,JNt MFk;.!!!

gbj;j kf;fs; rHtNjr mstpw;F nry;t epiyapy;caHe;jpUe;jhYk;> ,e;jpahtpd; cs;fl;likg;G> MNuhf;fpak;kw;Wk; mbg;gil fy;tp Mfpaitfs; %d;whk; jukhf


,Ug;gjd; fhuzk; ,JNt MFk;. ,e;jpahtpd; gbj;j kf;fs;jq;fSf;fhf nry;tk; NrHg;gjpy; fhl;ba MHtj;jpy; rpwpJ$l r%f gpur;ridfspy; fhl;lhjjhy; jhd;> ,e;jpahtpd;gy gpur;ridfs; ,d;Dk; jPHf;fg;glhky; ,Uf;fpwJ.†

ek;Kila Rje;jpuk; kw;Wk; njhlHr;rpahd tsj;jpd;Kf;fpaj;Jtk; vd;d vd;gij mj;jifa gbj;j kf;fSf;Ffw;Wj; jUtjw;fhd Neuk; ,JNt MFk;. ,e;j ey;Kaw;rpapy;ehk; ,t;Ntisapy; <Lgltpy;iy vd;why; cyfpd; kpfg;ngupa[dehafk; ,Ue;j ,lk; njupahky; mope;JtpLk;.

fy;tpawptw;w kf;fspd; mwpahikia ek;Kilamwpahikahf fUjp> midj;J ,e;jpaHfisAk;Nkk;gLj;JtJ ek;Kila nghWg;ghFk;.

vOjTk; gbf;fTk; njupe;j ek;khy;> Vd; rpWghd;ikapdupd;cupikfs; ghJfhf;fg;gl Ntz;Lk;> ngz;fSf;F Mz;fSf;Frkkhf cupik Vd; toq;fg;gl Ntz;Lk;> kj uPjpapyhdrfpg;Gj; jd;ik Vd; Vw;gl Ntz;Lk;> Vd; thf;fspf;f Ntz;Lk;Nghd;witfis Gupe;Jnfhs;s ,aytpy;iy vd;wdH.ek;Kila [dehafk; vg;gb Kiwahf elf;Fk;.

Coy; murpay;thjpfspd; Kf;fpa $HNehf;fk; Coy;kpf;f jpl;lq;fs; topahf> fy;tpawpT ,y;yhj thf;fhsHfs;Vkhw;WtNj MFk;. kf;fSf;F murhq;f nfhs;iffs; Fwpj;Jmwpahik murpay;thjpfSf;F $Ljy; gydhfp tpl;lJ.

jz;zPH juk;> MNuhf;fpak; kw;Wk; fy;tp Fwpj;jtp\aq;fspy; VNjDk; Kd;Ndw;wq;fs; fhz Ntz;Lnkd;why;>ek;Kila Fuy; NjHjypy; xypf;f Ntz;Lk;. ntWk; njU

OCEANIC

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Kf;Ffspy; my;y. xU ntw;wpfukhd [dehafk; vd;gJmidj ;J kf ;fshYk ; thf ;fs pf ; fg ; gl ; LNjHe;njLf;fg;gLtjhFk;. Mdhy; mjw;F fw;wtHfspd; gq;FkpfTk; Kf;fpak;.

thUq;fs;!!! 2009 – nghJ NjHjy;fs; rupahd egUf;Fthf;fspf;fyhk; my;yJ 49 (O) Nghl;L ek;Kilacupikfis epiy ehl;lyhk;....!!!

murpay; vd;gJ xU “gl;il jPl;lg;glhj ituk;”Nghd;wjhFk;. kf;fspd; thf;F vd;gJ xU rpwpa itukhFk;.ituj;ij ituj;jhy;jhd; mWf;f KbAk;. ek;Kila Xl;LxU rf;jptha;e;j MAjk; MFk;.

rupahd egHfs; murpaypy; <Lglhky; xJq;fptpl;lhy;Ng hf ;f p u p fs ; mij jq ;fSf ;fhd tha ; g ; g hffUjpf;nfhs;fpd;wdH.

Gul;rpfukhd khw;wk;: jw;Nghija murpay;thjpfis(tpahjpfis) Kw;wpYk; xopg;gJ.

,uz;lhk; Rje;jpug;NghH. r%f tpNuhjpfsplkpUe;J ehl;iltpLtpg;gjw;F. [dehaf topKiwfspd; gb.(mikjpahd top: thf;fspf;Fk; cupik midj;ijAk;rupnra;Ak;)

m`k;rh Kiw: Ntiy epWj;jk; fpilahJ / ge;j; fpilahJ/ Nghuhl;lq;fs; fpilahJ

cq;fs; nghJ mwpit gad;gLj;Jq;fs;. kdk; jpwe;Jrpe;jpAq;fs;. cq;fs; rNfhjuHfs; kw;Wk cld; gpwth


rNfhjuHfs; cq;fs; rf Fbkf;fis mutizAq;fs;.mtHfSk; cq;fs; cwtpdHfNs. mtHfs; kPJ fUiznfhs;Sfs;.

,e;jpaHfshfpa ehk; cyfk; KOtJk; tho;e;JtUfpNwhk;. ek;kpy; jpwikahdtHfs; ek;Kila Kd;dhs;vjpupf;F Nrtfk; nra;a ehk; tpl;bUf;fpNwhk;. ek;khy;cyfpw;Nf gbasf;f KbAk; vd;gNj cz;ik. KbT 100rjtpfpjk; ntw;wpNa

kf;fs; Gupe;Jnfhs;thHfs; vd;gij I V v/g; ek;GfpwJ.

ePq;fs; gazpf;f NjHe;njLf;Fk; rhiy Nehf;fk; vd;why;>mr;rhiyapy; ePq;fs; epr;rak; re;jpf;Fk; xU gFjp yl;rpak;MFk;.

#j;jpuk;: ‘tUk; Kd; jLg;gNj rpwe;jJ’

jaT nra;J thUq;fs;. ehk; xU khw;wj;ij Vw;gLj;jyhk;.khw;wk;: ,aw;ifia tpl typikahd Kbtpid Vw;gLj;Jk;.

, e; jp a h; nr a y; f l ;rp

Slogan: BETTER THE CITIZEN BETTER THE NATION

rpwe;j Fbkf;fs;rpwe;j ehL.


Let the Professionals Run the Government andLead the Nation.

njhopy;epGzj;Jtk; ngw;wtHfs murpw;Fj; jiyiktfpf;fl;Lk;.

ghuhSkd;wj;jpYk;> rl;lkd;wj;jpYk; nghUj;jkhd egHfs;kl;LNk kf;fspd; gpujpepjpfshf Eioa Ntz;Lk;. r%ftpNuhjpfs; murpaypy; EiotJ jLf;fg;gl Ntz;Lk;.ep[j;jpy; murpay; vd;gJ Gdpjkhd xd;whFk;. Mdhy; r%ftpNuhj rf;jpfs; ,jpy; Eioe;jhy; mJ rhf;filahfpAs;sJ.vdNt ghuhSkd;wj;jpYk; rl;lkd;wj;jpYk; nghUj;jkhdegHfis kl;LNk mDg;Gtjd; topahf> murpaiyGdpjkhf;FtJ xt;nthU kf;fspd; flikahFk;.

me;je;j Jiwfis njhopy;epGzj;Jtk; ngw;wtHfs;ifahsl;Lk;. xU Xa;Tngw;w caHePjpkd;w Kjd;ik ePjpgJmy;yJ Kjd;ik tf;fPy; rl;lj;Jiwf;F jiyikNaw;Welj;j nghUj;jkhd egH MthH. tf;fPy;fs; 20 NgH vk..;vy;.V.f;fshf mtupd; fPo; rl;l mikr;rfj;jpy; nray;glyhk;.mNjNghy ; xt ;nthU JiwAk ; mj ;Jiwa py ;njhopy;epGzj;Jtk; nfhz;ltHfspd; jiyikapy;topfhl;Ljy; FOtpd; topfhl;Ljypd; fPo; nray;gl Ntz;Lk;.

I V gp cld; I V v/g; ,ize;J> midj;JFbkf;fSf;Fk; ,ytr kUj;Jtk; kw;Wk; fy;tpia toq;fjpl;lkpl;Ls;sJ. Kd;Ndw;wj;jpd; jpirapy; kpfg;ngupa,ilntsp ,Ug;gij I V v/g; czHe;Js;sJ.

ehl;bid MStjw;fhd kpfr;rpwe;j Fbkfd;fisfz;Lgpbg;gJk; mtHfSf;fhf 80 rjtpfpjj;jpw;F Nkw;gl;l


kf;fis thf;fspf;fitg;gJk;. r%f tpNuhjpfis murpaypy;,Ue;J tpul;Ltjw;fhd MAjk; MFk;. ,J 100 rjtpfpjk;epr;rak; ntw;wpailAk;.

gpur;rhuk;:gpur;rhuk;:gpur;rhuk;:gpur;rhuk;:gpur;rhuk;:

gpur;rhu Kiw: tha;nkhop topahf. xUtuplkpUe;Jkw;nwhUtUf;F.

fhl;Lj;jPia tpl NtfkhfTk; guTk; jd;ik nfhz;ltha;nkhopapd; topahf ,f;fUj;jhf;fk; gug;gg;glNtz;Lk;.jd;dhHtyHfs; nghJkf;fSf;F ,f;fUj;jhf;fk; Fwpj;Jfw;gpj;J mtHfis I V v/g; - d; cWg;gpdHfshf gjpTnra;tH. ,jd; topahf 55 rjtpfpj thf;fhsHfs; (Vw;fdNtcs;s murpay; fl;rpfis tpUk;ghj fhuzj;jhy;thf;fspf;fhky; ,Uf;Fk; thf;fhsHfs;) ,jpy; NrHe;JVw;fdNt cs;s thf;fhsHfspy; 25 rjtpfpj thf;fhsHfSld;,iztH. 80 rjtpfpjj;jpw;Fk; Nkw;gl;l thf;fhsHfiscWg;gpdHfshf nfhz;lgpd;> ghuhSkd;wk; kw;Wk;rl;lkd;wj;jpw;F nghUj;jkhd “gpujpepjpfis” I V v/g;milahsk; fhl;Lk;.

nghJ kf;fSf;F fw;gpg;gjd; topahf Njrj;jpw;fhdmtHfsJ flikfs; kw;Wk; nghWg;GfisAk; mtHfspd;cupikfisAk; vLj;Jf;$Wjy;.

cWg;gpdHfs; jd;dhHtyHfs; mtHfsJ FLk;gk;>cwtpdHfs> mz;il tPl;lhH> ez;gHfs;> cld; gapy;gtHfs;xU Kiwf;F> ehd;F egHfs; tiu mioj;J xU rpwpaNjdPH tpUe;J je;J ,e;j ey;y Nehf;fk; Fwpj;J gpur;rhuk;


nra;ayhk;. ePq;fs; Gupe;Jnfhz;Ls;sijg; Nghy; mtHfSk;ek;ik Gupe;Jnfhz;L ek;Kld; ,izthHfs;. rpwpJ fhyk;,Nj eilKiwia gpd;gw;wp cq;fs; ez;gHfsplKk; ,ijgpd;gw;WkhW $Wq;fs; ,tw;iw gapw;Wtpj;J mtHfisAk;;I V v/g; - y; ,izf;f Ntz;Lk;. ePq;fs; ,ij jtwhJgpd;gw;wpdhy; ntWk; ehd;F Mz;LfSf;Fs; ,J ehLKOtJk;guTk;.

kjq;fs;> [hjp> ,dk; kw;Wk; nkhop Mfpaitfspd;mbg;gilapy; kf;fs; kj;jpapy; ,Uf;Fk; NtWghLfismfw;Wtjw;fhd fw;gpj;jiy mtHfSf;F toq;fp r%fxUq;fikg;igAk; kw;Wk; r%f ey;tho;itAk; Vw;gLj;Jjy;

jw;Nghija murpay; mikg;ig khw;Wk; xj;j fUj;Js;skf;fs; xUq;fpide;J ,e;jpad; nray; fl;rp mikg;gpd;cWg;gpduhfyhk;.

midj;J khepyq;fspYk; kw;Wk; kj;jpapYk; khjpupmurhq;fq;fs; mikf;fg;gLk;. xt;nthU tpidf;Fk; vjpHtpidcz;L. mNjNghy; xt;nthU gpur;ridf;Fk; jPHT cz;L.Nkw;nfhz;L nry;tjw;F Kd; jaT nra;J Worst (ism) is

Echoism vd;gij fUj;jpy; nfhs;sTk;.

Vw;fdNt cs;s ve;j murpay; fl;rpAlDk; kw;Wk;vjpHfhyj;jpy; Njhd;wTs;s ve;j murpay; fl;rpAlDk;> IV v/g; ve;jnthU #oypYk; $l;lhz;ik nfhs;shJ.cWg;gpdHfs; I V v/g; mikg;ig gpupf;ff;$lhJ vd;Wk;mjw ;F t pRthrkhf ,Uf ;f Ntz ;Lk ; vd ;Wk ;cWjpnaLj;Jf;nfhs;s Ntz;Lk;.


ek; mikg;gpd; rl;l jpl;lq;fsek; mikg;gpd; rl;l jpl;lq;fsek; mikg;gpd; rl;l jpl;lq;fsek; mikg;gpd; rl;l jpl;lq;fsek; mikg;gpd; rl;l jpl;lq;fs;

tpjp 1.

gpupT 1.

Jizg;-gpupT 1

gpd;tUk; Jiwfspy; epGdj;Jtk; ngw;w cWg;gpdHfisNaek; mikg;G ghuhSkd;w kw;Wk; rl;lkd;w gpujpepjpfshfmkHj;Jk;.

nghUshjhu> tHj;jf> thzpgj;Jiw> cw;gj;jpahsHfs;>njhopy;Jiw ty;YdHfs;> epjpapay; ty;YdHfs;>njhopy;epGzj;Jtk; ngw;wtHfs;> tq;fp epGzHfs;> epHthfpfs;>nghwpahsHfs;> rl;l ty;YdHfs;> kUj;JtHfs;> fy;tpj;Jiwty;YdHfs;> gy;NtW Jiwfspy; $l;likg;Gfs; (MrpupaHfs;$l;likg;G> gzpahsHfs; $l;likg;G Nghd;W)> uhZttPuHfs;> murpay; gpupT MrpupaHfs;> kPdtHfs;> Ruq;fepGzHfs;> neLQ;rhiy epGzHfs;> tpkhdj;Jiw ty;YdHfs;>thd;gil ty;YdHfs;> fhty;JiwapdHfs;> gj;jpupif kw;Wk;Clf Kf;fpa];jHfs;> njhiyj;njhlHG epGzHfs;> jfty;njhopy;El;g epGzH kw;Wk; gy;NtW Jiwfspy; jiyikj;Jtepiyapy; tPw;wpUg;gtHfs;.

Nkw;$wpa midtupYk; murpaypy; ,Jehs; tiu <Lglhjkpfr;rpwe;j Fbkfd;fNs NjHe;njLf;fg;gLtH.

cl;gpupT. 2. nray;ghl;L Kiwcl;gpupT. 2. nray;ghl;L Kiwcl;gpupT. 2. nray;ghl;L Kiwcl;gpupT. 2. nray;ghl;L Kiwcl;gpupT. 2. nray;ghl;L Kiw

,t;thW Gjpjhf; Eioe;j Fbkfd;fs; murpay;mYtyfj;jpy; 5 Mz;Lfs; nray;gLtH. mLj;j Ie;J


Mz;Lfspy; mtHfspy; rpyUf;F uh[;a rgh kw;Wk; M L CcWg;gpdH nghWg;Gfs; toq;fg;gLk;.

xt;nthU Ie;J Mz;bw;Fk; xU Kiw> nray;ghl;LMizaj;jhy; Gjpa egHfs; NjHe;njLf;fg;gLthHfs;.

kj;jpa kw;Wk; khepy muRfis cUthf;Ftjw;fhdtpjpKiwfs; gpd;gUthW:

rpy cjhuzq;fs;:-rpy cjhuzq;fs;:-rpy cjhuzq;fs;:-rpy cjhuzq;fs;:-rpy cjhuzq;fs;:- Kjy; jFjp : NeHikahd kdpjH.

1. rghehafH: xU Xa;Tngw;w caHePjp kd;w Kjd;ikePjpgjp my;yJ xU %j;j tof;fwpQH

Njitahd jFjpfs;: NeHik> Coy; fiw ,y;yhik>kJ mUe;jhky; ,Uj;jy; mHgzpg;GzHTlDk;> jpwe;jkdJld; nrayhw;Wk; jd;ik.

2. Jiz rghehafH: Nkw;$wpaitfs; midj;Jk;nghUe;Jk;.

3. rl;l mikr;rH: Xa;Tngw;w caHePjp kd;w Kjd;ikePjpgjp / %j;j tof;fwpQH

4. rl;lf;FO: 20 rl;lkd;w cWg;gpdHfs; ,jpy; ,lk;ngwNtz;Lk;: mtHfs; ePjpgjp> kh[p];l;Nul;> %j;j tof;fwpQH>ml;lhHdp> ePjpkd;w gjpthsH kw;Wk; ePjpkd;wmYtyHfshf ,Uj;jy; Ntz;Lk;.

rl;l mikr;rH ,e;jf; FOtpd; jiytuhf ,Ug;ghH.tof;Ffspy; Vw;gLk; jhkjk; fhuzkhf nghJkf;fs; re;jpf;Fk;


gpur;ridfs;> Neu ,og;G> gz ,og;G kw;Wk; miyr;ry;Mfpaitfis milahsk; fhZk;. NkYk; jw;fhyj;jpy;gad; juhj rl;lq;fs;> tpjpfs;> g;upl;b\; gPdy; Nfhl;> fpupkpdy;kw;Wk;; rptpy; Mfpa ,uz;L gpupTfspYk; ,Uf;Fk gpupl;b\;eilKiwfs; Mfpaitfs; Kw;wpYkhf xopf;Fk; gzpapYk;<LgLthHfs;. mjd; topahfNt Nkhrb NgHtopfs; Rygkhfjg;gpj;J tUfpd;wdH. gy yl;rf;fzf;fhd khw;wq;fs;nra;ag;gl Ntz;bAs;sJ. my;yJ Vw;fdNt cs;srl;lq;fis Jf;fpnawpe;Jtpl;L njspthd kw;Wk; RygkhdeilKiwfisf; nfhz;l rl;lq;fs; ,aw;wg;gl Ntz;Lk;.tUk;Kd; fhg;gNj rpwe;jJ.

ahUk; jtwpiof;f Jzpahj tifapy; j Ptpujz;lidfSld; $ba nghJthd fpupkpdy; FwpaPLmikf;fg;gl Ntz;Lk;. fpupkpdy;fs; xd;Wk; njupahj kf;fisnfhd;Wk; murhq;fj;jplkpUe;J nfhs;isabj;Jk; ,Wjpapy;ngapy; thq;fp jg;gpj;JtpLfpd;wd.

5. fy;tpj;Jiw mikr;rfk;5. fy;tpj;Jiw mikr;rfk;5. fy;tpj;Jiw mikr;rfk;5. fy;tpj;Jiw mikr;rfk;5. fy;tpj;Jiw mikr;rfk;

mikr;rH: xU Xa;T ngw;w Jiz Nte;jH.

fy;tpf;FO: fy;tpj;JiwapypUe;J 20 vk;.vy;.V-f;fs;NjHe;njLf;fg;gl Ntz;Lk;. Kjd;ik MrpupaHfs;>jiyikahrpu paHfs;> MrpupaHfs;> Nguhrpu paHfs;>mwf;fl;lis epHthfpfs; kw;Wk; gy;NtW mikg;Gfspd;mwq;fhtyHfs;> r%f Nrit mikg;Gfisr; NrHe;jtHfs;kw;Wk; kdpj cupik mikg;gpdHfs; kw;Wk; gyH.


fy;tp: midj;J Foe;ijfSf;Fk; nghJthd fy;tpiacUthf;Ftjd; topahf> Foe;ijfs; kw;Wk; ngw;NwhHfs;>gs;sp Neuk;> gs;sp ,iwtzf;fk; Mfpitfspd; topahfre;jpf;Fk; njhy;iyfisAk; kw;Wk; nfhLikfisAk;fisjy;. Ntjq;fs;> iggps; kw;Wk; Fuhd; - d; mbg;gilmk;rq;fis gs;sp fy;tpapy; NrHj;jy;.

gs;sp Neuq;fs;: fhiy 9:00 kzp Kjy; kjpak; 1:00kzp tiu> ngz; FOe;ijfSf;fhd fy;tpNeuk;. kjpak;1 :00 kzp Kjy; khiy 5:00 kzp tiu Mz;Foe;ijfSf;fhd fy;tp Neuk;. khiy 5:30 Kjy;,uT 7:30 tiu ngupatHfSf;fhd fy;tp Neuk;.

xU ehisf;F xU ghlk; kl;LNk KOtJkhfgapw;Wtpf;fg;gl Ntz;Lk;. tPl;Lg;ghlq;fs; kw;Wk; gapw;rptFg;Gfs; fpilahJ. (fl;lhaf; fy;tp)

6.6.6.6.6. epjpaikr;rfk;:epjpaikr;rfk;:epjpaikr;rfk;:epjpaikr;rfk;:epjpaikr;rfk;:mikr;rH: nghUshjhu epGzH

FO: tHj ;j kw ;Wk ; thzpgj ;Jiw e pGzH >cw;gj;jpahsHfs;> njhopy;Jiw ty;YdHfs;> epjpapay;ty;YdHfs;> njhopy;epGzj;Jtk; ngw;wtHfs;> tq;fpepGzHfs;> tptrhaj;Jiw epGzHfs;> kPdtHfs;. ,tHfsJgzp: nryTfis KbT nra;J mjw;fhd Mjhuj;ij khepykw;Wk; kj;jpa muRfspypUe;J ngWjy;. kf;fspd; Rikfisf;Fiwj;jy;

7.7.7.7.7. Rfhjhuj;Jiw mikr;rfk;Rfhjhuj;Jiw mikr;rfk;Rfhjhuj;Jiw mikr;rfk;Rfhjhuj;Jiw mikr;rfk;Rfhjhuj;Jiw mikr;rfk;mikr;rH: kUj;Jtj;Jiw kUj;JtH (kUj;Jtkidapd;

jiyik kUj;JtH)


FO: kUj;JtHfs;> Rfhjhuj;Jiw kw;Wk; r%fey;tho;f;if epGzHfs; 20 NgH vk;vy;Vf;fshf tpsq;FtH.

midj;J Fbkfd;fSf;Fk; ,ytr kUj;Jt trjpfs;fpilf;fg;ngw Ntz;Lk;.

kUe ;Jfspd ; k Pjhd tpw ;gid tupAk ; kw ;Wk ;kUj;Jtkidfs; kPjhd fhHg;gNu\d; tupAk;. eifg;Gf;FhpaJ>(gpzf;fplq;fpypUe;J gpzq;fisg; ngWtjw;Ff; $l yQ;rk;juNtz;bAs;sJ).

tpgr;rhuk; kJ Gif gpbj;jy; kw;Wk; mJ njhlHghdjahupg;GfSk; Kw;wpYkhf xopf;fg;gl Ntz;Lk;.

Rw;Wr;#oy; mikr;rH> fhHg;gNu\d;> Kdprpghypl;b kw;Wk;gQ;rhaj;J jiytHfis typAWj;Jtjd; topahf>MNuhf;fpakhd FbePH> Rj;jkhd njUf;fs; kw;Wk; rhiyfs;Mfpaitfs; Nkw;nfhs;sg;gl Ntz;Lk;.

8.8.8.8.8. Rw;Wr;#oy; mikr;rfk;Rw;Wr;#oy; mikr;rfk;Rw;Wr;#oy; mikr;rfk;Rw;Wr;#oy; mikr;rfk;Rw;Wr;#oy; mikr;rfk;

9.9.9.9.9. r%feyj;Jiw mikr;rfk;r%feyj;Jiw mikr;rfk;r%feyj;Jiw mikr;rfk;r%feyj;Jiw mikr;rfk;r%feyj;Jiw mikr;rfk;

FO: 10 vk; vy; V f;fs;FO: 10 vk; vy; V f;fs;FO: 10 vk; vy; V f;fs;FO: 10 vk; vy; V f;fs;FO: 10 vk; vy; V f;fs;

Xa;Tngw;w Coy;fis gbahj I.V.v];> I.gp..v]; kw;Wk;vf;];Ndhuh Nghd;w r%f Nrit mikg;Gfisr; NrHe;jtHfs;.fsk; Fwpj;J mtHfs; ed;whf gbj;J njupe;Jnfhz;l gpd;dH>xU tiyaikg ;g pid cUthf ;f rk ;ge ;jg ;gl ;l


mikr;rfq;fisr; re;jpj;J kf;fSf;Fk; mtw;iw fw;gpf;fNtz;Lk;. mJ kl;Lky;yhJ ,tw;iw gs;spfs;> fy;YupfspYk;mwpKfg;gLj;jp MNuhf;fpaj;Jiw mikr;rfj;Jld; mtHfis,ize;J gzpahw;w itf;f Ntz;Lk;.

thfdq;fs;> njhopw;rhiyfs; kw;Wk; njhopyfq;fspypUe;JtUk; khRfspd; topahf Rw;Wr;#oy; khriljiy jtpHf;fNtz;Lk;.

10.10.10.10.10. fhty;Jiw mikr;rfk;fhty;Jiw mikr;rfk;fhty;Jiw mikr;rfk;fhty;Jiw mikr;rfk;fhty;Jiw mikr;rfk;

mikr;rH: “ePjpgjp”.

FO: gy;NtW Jiwfs; kw;Wk; yQ;rj;jpw;F vjpuhdmikg;Gfisr; NrHe;j 20 vk;vy;Vf;fs;

Kf;fpa Nehf;fk;: ,e;j mikr;rfk; xU yQ;r Ma;Tmikg;gpid cUthf;fp midj;J JiwfspYk; jiyikepiyapypUe;J mbg;gil epiy tiu yQ;rk; xopf;fg;gLtijcWjp nra;Ak;. yQ;rk; jUk; kw;Wk; thq;Fk; r%f tpNuhjpfs;me;j ,lj;jpNyNa ifJ nra;ag;gLtH tyJ ifiantl;Ljy; Nghd;w jPtpu jz;lidfs; jug;gLk;. mjw;Nfw;grl;ljpl;lq;fSk; tFf;fg;gLk;. rl;lg;gbg;gpy; gl;lk; ngw;wtHfs;NghyP]; ,d;];ngf;lH Nuq;fpy ; gzpakHj;jg ;gl ;L(Ma;thsHfs;) yQ;rj;ij xopg;ghHfs;. mNj Neuj;jpy;mtHfSf;Fj; Njitahd Cjpak; toq;fg;gl;L> tUlj;jpw;F3>50>000 – w;F Nky; gzk; <l;LgtHfSf;F tup tpjpf;fg;gLk;.mjpfgl;r tUkhd tupahf> 2..50% tR+ypf;fg;gLk;. ,e;jkhw;wq;fs; IVv/g; epakpf;Fk; murhq;fj;jhy; Vw;gLj;jg;gLk;.

OCEANIC

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OCEANIC

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midj;Jg; gFjpfspYk; yQ;rj;ij xopj;jy;> Fwpg;ghf>

jiyikr;nrayfk; rl;lj;Jiw fhty;Jiw tUtha;Jiwkw;Wk; Fth]p muR> gjpthsH mYtyfk; kw;Wk; MHbXmYtyfk;

,Nj Nghy; midj;J mikr;rfq;fSk; cUthf;fg;gLk;.

tpjp: 2 cWg;gpduhFjy;:-tpjp: 2 cWg;gpduhFjy;:-tpjp: 2 cWg;gpduhFjy;:-tpjp: 2 cWg;gpduhFjy;:-tpjp: 2 cWg;gpduhFjy;:-

1. cWg;gpdH NrHf;if ,ytrk;.

2. I.V.v/g; rl;l mikg;gpd; tpjpKiwfs; kw;Wk;fl;Lg;ghLfis cWg;gpdHfs; epr;rak; gpd;gw;wpelf;fNtz;Lk;.

3. r%fk; my;yJ kjj;jpw;F vjpuhd ve;j xU r%f tpNuhjFOtpYk; cWg;gpduhf ,Ug;gtHfs; ,jpy; cWg;gpduhfVw;Wf;nfhs;sg;gl khl;lhHfs;

4. kjk;> ,dk;> nkhop my;yJ khepyk; vd vt;tpj ghFghLk;fhl;lhky; xt;nthU FbkfDk; jd;idnahj;j Fbkfd;/Fbkfs; kPJ rfpg; Gjd;ikiaAk; kw;Wk; r%f cwitAk;guhkupf;f Ntz;Lk;.

5. kj;jpa kw;Wk; khepy murhq;f CopaHfs; ,jpy;Nruf;$lhJ vd;W ve;j rl;lKk; ,y;iy

6. tpz;zg;gq;fis G+Hj;jp nra;jgpd; FO epHthfk;(Mizak;) vLf;Fk; Kbtpidg; nghWj;Nj cWg;gpdHNrHf;f Vw;Wf;nfhs;sg;gLk;. mtHfsJ KbNt ,WjpahdJ.


xU gpuptpid gjpT nra;a me;jg;gFjpapd; jiyikmYtyfj;jpy; xg;Gjy; ngwg;gl Ntz;Lk;. xU Fwpg;gpl;lgpuptpd; cWg;gpduhf tpUk;GgtHfs; me;jg; gFjpapy;FbapUg;igNah my;yJ mYtyfj;ijNah nfhz;bUf;fNtz;Lk;.

7. ehl;bd; ve;jnthU gFjpapYk; ,Uf;Fk; Fbkfis gjpTnra;Ak; cupik jiyikaj;jpw;F cs;sJ. xU jdpegHxU gpuptpd; topahfNth my;yJ jiyikafj;jpd;topahfNth cWg;gpduhfyhk;. ,ul;il my;yJ ,UgpupTfspy; cWg;gpdH NrHf;if fpilahJ. Mdhy;cWg;gpdH xUtH/xUj;jp xU gpuptpypUe;J tPL khw;wk;fhuzkhfNth my;yJ mYtyf khw;wk; fhuzkhfNthNtW gFjpf;Fr; nrd;why; mYtyfj;jpy; mijnjuptpj;Jtpl;L gjptpid khw;wpf;nfhs;syhk;.

8. xt;nthU gpuptpd; cWg;gpdHfSk; kw;Wk; mYtyfgzpahsHfSk; cUthf;fg;gl;l kw;Wk; Fwpg;gpl;l,ilntspfspy; epfo;epiygLj;jg;gLk; mikg;gpd;rl;ljpl;lq;fis Vw;W nray;gl Ntz;Lk;.

tpjp 3. gpupTfs;.tpjp 3. gpupTfs;.tpjp 3. gpupTfs;.tpjp 3. gpupTfs;.tpjp 3. gpupTfs;.

1. xU gpuptpid cUthf;f mjpy; Fiwe;jJ 25 epue;jucWg;gpdHfshtJ ,Uf;f Ntz;Lk;

2. khefug; gFjpfs;> Gwefug;gFjpfs;> gQ;rhaj;J A+dpad;>fpuhkq;fs; kw;Wk; xt;nthU njU my;yJ re;Jfspy;$l gpupTfs; mikf;fg;glyhk;.


3. mq;fPfupf;fg;gl;l gpupTfspy; epue;ju cWg;gpdHfs; FO>

gpupT jiytH> nrayH kw;Wk; nghUyhsH Nghd;w mYtyf

gzpahsHfis NjHe;njLf;fyhk;. ,k;%d;W mYtyHfSk;

,ize ;J mtHfSila cjt pahsHfis

NjHe;njLf;fyhk;. ,jw;F mtHfs; jiyikafj;jpy;

mDkjp ngwNtz;Lk;.

4. midj;J gpupTfSk; jiyikafj;jpd; fl;Lg;ghl;bd; fPo;

,Ue;jhYk;> fhHgNu\d; vy;iyapy; cs;s gpupTfs;

mikg;gpd; Neub fl;Lg;ghl;by; ,Uf;Fk;. kw;w gpupTfs;

Kdprpgy;> gQ;rhaj;J kw;Wk; fpuhk cs;SH Kf;fpa

mYtyfq;fs; topahf fl;Lg;gLj;jg;gLk;.

rpwg;ghd epHthfj;jpwDk; kw;Wk; ey;y njhlHGnfhs;Sk;

j p wDk ; nfhz ;l jiyikj ;Jt gz ;Gfs ;

epiwag;ngw;wtHfs; jiytHfshf ,Ug;gH

tpjp.4 tpjp.4 tpjp.4 tpjp.4 tpjp.4 – nray;gLj;Jjy;. nray;gLj;Jjy;. nray;gLj;Jjy;. nray;gLj;Jjy;. nray;gLj;Jjy;.

kj;jpapYk; ; kw;Wk; ; midj;J khepyk; ; A+dpad;

gpuNjrq;fspYk; khjpup murhq;fj;ij cUthf;Fjy;

mJtiuapy;> ,e;jpa ehl;bd; kjr;rhHgw;w jd;ikf;F

Vw;w tpjkhfTk;> Njr xw;WikiaAk; fl;Lg;ghl;ilAk;

tsHf;Fk; tpjkhfTk;> fyhr;rhuk; kw;Wk; mwk; njhlHghd

nray;ghLfspy; ftdk; nrYj;j Ntz;baJ.


,af;fj;jpd; mwpf;if.,af;fj;jpd; mwpf;if.,af;fj;jpd; mwpf;if.,af;fj;jpd; mwpf;if.,af;fj;jpd; mwpf;if.

fl;rp kw;Wk; mwf;fl;lisapd; Kf;fpa Nehf;fq;fs;gpd;tUkhW:

1. xt;nthU Fbkfdpd; clikfis gj;jpug;gLj;jpg;ghJfhf;fg; ghLgLtJ.

2. midj;Jf; Fbkfd;fspd; khpahij kw;Wk; ed;kjpg;igg;ghJfhf;fg; ghLgLtJ. Fwpg;ghf Vio vspa kf;fs;kw;Wk; Mjutw;wtHfs;.

3. xU Ntiy epWj;jk; my;yJ ge;j; $l r%fj;jpw;F,og;ig Vw;gLj;jf;$ba jPik MFk;. MfNtr%fj;jPikfs;> jPtputhjk; kw;Wk; ml;^opaq;fs;Mfpait Fwpj;J kf;fSf;F mwpitg; Gfl;bmj;jPikfSf;F vjpuhd jpl;lq;fis njhlq;Fjy;.

4. xLf;fg;gl;l kf;fspd; fhuzq;fSf;fhf thjhbmtHfSf;F rl;lj;jpw;Fl;gl;l midj;J cjtpfistoq;Fjy;.

5. kf;fSf;F> Fwpg;ghf ,isa rKjhaj;jpw;F m`pk;irgw ; w pa fy ;t p Gfl ;Ljy ; kw ;Wk ; [dehafKiwfisf;nfhz;L clikfis miljy;.

6. jPtputhjk; kw;Wk; td;Kiwf;F vjpuhf mwpTiuj;jy;.

7. kf;fSf;F mwpitg; Gfl;b kj NtWghLfisf;fisaTk;> r%f xw;Wik kw;Wk; ,zf;fj;ij milaTk;top nra;jy;.


8. ,aw;if mopTfs; kw;Wk; fytuq;fshy; ghjpf;fg;gl;lkf;fSf;F cjtpfs; nra;jy;.

9. r%fj;jpy; uj;j jhdk; nra;gtHfspd; vz;zpf;ifiamjpfhpj;jy;.

10. fz; jhdk; nra;gtHfspd; vz;zpf;ifia mjpfhpj;jy;.

11. r%fj;jpy; nghUshjhu uPjpahf gpd; jq;fpapUf;Fk; kf;fspd;eydpw;fhf jpl;lq;fis jPl;Ljy;.

12. khztH rKjhaj;jpd; fy;tp eydpw;fhfj; jpl;lq;fisjPl;Ljy; kw;Wk; mtHfSf;F fy;tp rhHe;j cjtpfs;toq;Fjy;.

13. nghUshjhu uPjpahf gpd; jq;fpAs;s kf;fSf;F kUj;Jtcjtpfis toq;Fjy;.

14. ,e;jpa murpayikg;Gr; rl;lj;jpw;Fg; Gwk;ghf my;yJmbg;gil chpikfSf;F vjpuhf r%fj;jpy; cs;s jParf;jpfs; my;yJ %d;whk; ju Nghyp]; my;yJ Ntnwe;jJiwapdhplkpUe;Jk; cWg;gpdHfs; kw;Wk; mtHfs;FLk;gj;jhUf;F VNjDk; njhy;iyfs; Vw;gLkhapd;mtHfSf;F rl;lhPjpahf cjtpfs; toq;Fjy;. I V v/gpd; rl;lg;gphpT ,t;tof;Ffspy; <Lgl;L ghjpf;fg;gl;lepue;ju cWg;gpdUf;F ePjpiag; ngw;Wj;jUk;.

15. Nky;kl;lj;jpYk; $l> ahH jtW nra;apDk;> rk;ge;jg;gl;lJiwapd; cjtpiaf; nfhz;L jtW nra;jtiujpl;lkpl;Lg; gpbj;J Coiyj; jLf;fg; NghuhLjy;.


16. midj;J r%f ey mikg;Gfs; kw;Wk; gy;NtWJiwfspy; cs;s fofq;fis ,ize;J nray;gLtjw;FxUq;fpizj;jy;.

17. r%fj;jpd; midj;J gphpTfspYk; r%f ePjp fpilf;fTk;>rkj;Jtk; epytTk; NghuhLjy;.

18. a) ,e;jpahtpy; r%f> nghUshjhu kw;Wk; fy;tp uPjpahfgpd; jq;fpAs;s kf;fspd; xl;Lnkhj;j eyidAk;clikfisAk; Cf;fg;gLj;JtJ. tPjpapy; grpAld;js;sg;gl;l cly; eyf;FiwT kw;Wk; kd eyf;FiwTcs;stHfis mioj;J rpfpr;ir mspg;gjw;fhfNthmy;yJ cly;eykPl;rpapd; nghOJ mtHfis mioj;Jrpfpr;ir mspg;gjw;fhfNth my;yJ kWtho;Tf;fhfkUj;JthPjpahd fz;fhzpg;G Njitg;gLgtHfSf;fhfNthkUj;Jtkid kw;Wk; gpw mikg;Gfs; elj;Jjy;. ,JKw;wpYk; khdpl Nrit Nehf;Fld; nra;ag;gLtNjad;wpve;j yhg Nehf;fpw;fhfTk; my;y.

b) fpuhkg;Gw kf;fSf;Fk; Ntiyapy;yhj ,isQHfSf;Fk;vy;yh tifapYk; cjtpfs; nra;J mtHfisek;gpf;ifAld; RarhHG cs;stHfshfTk; cUthf;Fjy;.

c) ,e;jpahtpy; cs;s gpd; jq;fpa tFg;Gfspy; cs;skf;fspd; gpur;ridfis Muha;jy; kw;Wk; mtw;wpy; ftdk;nrYj;Jjy;.

d) Nkk;ghL kw;Wk; jfty; njhlHG rhHe;j gapw;rp Kfhk;fs;elj;jp Nkk;ghl;Lf; FOf;fSk; kw;wtHfSk; epthuzk;ngWNthhplk; gy fiy Clfq;fspd; %ykhfrpwe;jKiwapy; Mokhf ciuahl cjtp nra;jy;.


e) ,e;jpahtpy; r%f> nghUshjhu kw;Wk; fy;tpuPjpahf gpd;jq;fpAs;s kf;fSf;F mtHfSila nghWg;Gfisczur;nra;tJld; mg;nghWg;Gf;fis jq;fSf;Fs;Sk;>r%fj;jpYk;> ehl;bYk; kw;Wk; cyfj;jpYk; KiwahfMw;Wtjw;F ,ayr; nra;jy;.

f) ,e;jpahtpYk; kw;w ehLfspYk; cs;s rf r%f eymikg;GfSld; ,ize;J ,e;jpa kf;fspd; eydpw;fhfnray;gLjy;.

g) r%f> nghUshjhu kw;Wk; fy;tpuPjpahf kpfTk; gpd;jq;fpAs;s kf;fspd; eydpw;fhf Nrit Ghpe;Jnfhz;bUf;Fk; mikg;Gfis NrHj;J> mtHfspd;nray;ghLfis xUq;fpizj;jy;.

h) ,e;jpahtpy; cs;s kpfTk; gpd; jq;fpa kf;fSilaNjitfs; Fwpj;J fhyr;rPuhd ciufs;> $l;lq;fs;> khehL>fUj;juq;F kw;Wk; fzf;nfLg;Gfs; elj;Jjy;.

i) ,Nj Nghd;w kw;w mikg;Gfspd; nray;ghLfs;>Nehf;fq;fs; kw;Wk; mDgtq;fs; Fwpj;j jfty;fisgfpHe;J nfhs;s Clfk; xd;iw Vw;ghL nra;tJ.

j) nghUshjhu nray;ghLfspy;> cs;shHe;j Njitfs;>Fiwe;j gl;r mwpT kw;Wk; jpwik Mfpatw;iwmiltjw;F cjtp Ghpjy;.

k) r%f ey mikg;Gfs; midj;Jk; xU nghJ jpl;lj;ijcUthf;fp nray;gLj;Jtjw;F tif nra;jy;.


l) fPo; fhZk; fUj;Jf;fSld; cs;shHe;j Njit rhHe;jr%f tho;tpay; mDgt ikaq;fs; mikj;jy;

m) fy;tpf; FOf;fs;> fUj;juq;Ffs;> gapw;rp gl;liwfs;Nghd;w nray;ghLfs; cs;spl;l gs;sp rhuh fy;tpikakhf nray;gLjy;. r%fg; Ghpjiy Cf;Ftpj;J>Fwpg;ghf Foe;ij njhopyhspfs; kw;Wk; Mjpthrpfs;>gzpakHj ;Jjy; kw ;Wk ; kjpg ;g pLjYf;fhd xUnghJkd;wkhf jpfo;jy;.

n) 1.gapw;rp 2. Ma;T 3. Nrhjid 4.MjuT Mfpatw;iwcs;slf;fpa cs;shHe;j nghUshjhu jpl;lq;fismwptpj;jy; kw;Wk; Vw;ghL nra;jy;. NkYk;> tphptilAk;mwf;fl;lis nray;ghLfis NgZjy;.

i) r%f> nghUshjhu kw;Wk; fy;tpuPjpahf kpfTk; gpd;jq;fpAs;s kf;fs;> jq;fspd; kPJ nfhz;Ls;s ek;gpf;iff;FCW gaf;fhjthW jFe;j Nritfisg; Ghpjy;>jw;nghOJs;s r%f ey jd;dhHt mikg;GfSf;F>Fwpg;ghf cs;shHe;j nray;ghL rhHe;j FOf;fSf;FGj;Jap&l;b> jd;dhHt czHit Cf;Ftpj;jy;.

ii) tsHr;rp kw;Wk; Nkk;ghL rhHe;j jd;dhHt epWtdq;fSf;FxU nghJthd kd;wk; Vw;gLj;jpj; jUjy;> mtHfSilakjpg;Gkpf;f Nahridfis gfpHe;J nfhs;Sjypd; %yk;nray;ghl;bw;fhd jpl;lkpl;l Kaw;rpfis Ntfg;gLj;jmtHfSf;F cjTjy;.

iii) fpisfs;> mjpfhhpfs; kw;Wk; gpuhe;jpaf; FOf;fs;> cs;rhHFOf;fs; Nghd;wtw;iw epWTjy;> FOf;fSf;fpilNaahdkw;Wk; khepyq;fSf;F ,ilNaahd jpl;lq;fis


njhlq;Fjy;> mtw;iw nray;gLj;Jtij cs;rhHFOf;fs; kw;Wk; r%f ey mikg;Gfspd; fpisfSf;Frhj;jpakhf;Fjy;.

iv) rhj;jpag;gLk; nghOnjy;yhk; cs;rhH nray;ghl;Lf;FOf;fs; %yk; r%f ePjp topKiwapy; gq;fspj;jy;

v) cyf ehLfs; mikg;G kw;Wk; mijr; rhHe;jJiwNjHe;j epWtdq;fs; cs;spl;l ve;j Njrpa my;yJcyf mikg;GfSldhtJ ,izjy; kw;Wk; my;yJnghJ MHtk; rhHe;j kw;Wk; ,e;jpahtpy; cs;s gpd;jq;fpa kf;fspd; eyd; rhHe;j tp\aq;fspy; mtHfSld;$l;Lwthf nray;gLjy;.

vi) r%f> nghUshjhu kw;Wk; fy;tpuPjpahf kpfTk; gpd; jq;fpakf;fSf;fhf Ma;T kw;Wk; ghHitf;Fwpg;G Eyfq;fs;>gbf;Fk; miwfs;> ghl tFg;Gfs;> jq;Fk; tpLjpfs;>gbg;G> nghOJNghf;F kw;Wk; eyDf;fhd ikaq;fs;Mfpatw;iw epWtpg; NgZjy;.

vii)gj;jphpf;iffs;> Jz;L gpuRuq;fs;> ifNaLfs;> Gj;jfq;fs;Nghd;wtw;iw gpuRhpj;J jdpg;gl;l Row;rpf;F tpl;LNkw;$wpa Nehf;fq;fs; kw;Wk; Fwpf;Nfhs;fisgpugyg;gLj;jp Cf;Ftpj;jy;.

viii) mbg;gilr; rl;lk; gw;wp r%fg; gzpahsHfSf;Fgzpg;gapw;rp tFg;Gfs; elj;jp ek; ehl;il gw;wpa GhpjiyVw;gLj;j Ntz;Lk;.

ix) gy;NtW nray;ghLfspd; %yk; ,e;jpahtpy; Ntshz;ikkw ;Wk ; Rw ;Wr ;#oypd ; njhlHe ;j Nkk ;ghl ;ilCf;fg;gLj;Jjy;.


x) kf;fspilNa Clfq;fs; Fwpj;j tpopg;GzHitVw;gLj;Jjy;.

xi) kf;fspilNa kdpj chpikfs; Fwpj;j tpopg;GzHitVw;gLj;Jjy;.

xii)cyf ,yf;fpaq;fis ,e;jpa nkhopfspy; nkhopngaHj;jy;gpuRhpj;jy;

xiii) ,e ;j pa ,yf ;f paq ;fis cyf nkhopfspy ;nkhopngaHj;jy; gpuRhpj;jy;

xiv) fy;tp epWtdk; xd;iw epWtp> [hjp> kj> ghypdNtWghLfs; ghuhky; Vio kf;fSf;F njhz;L nra;tJ.

xv)nghJthf r%fj;jpw;F my;yJ Fwpg;gpl;l egH> egHfSf;Ffy;tpuPjpahd cjtpfs; mspf;Fk; eltbf;iffspy;Nkw;nfhs;Sjy;.

xvi) ,d> kj> [hjp> epw my;yJ ghypd NtWghLfs;mw;w xU cyfshtpa rNfhjuj;Jtj;jpw;fhd jsk;my;yJ cl;fUit cUthf;Fjy;.

xvii) Vio> eype;jtHfs;> gpw;gLj;jg;gl;ltHfs; kw;Wk;ngz;fis Cf;fg;gLj;jp ifJf;fptpl;L> kd cWjpAk;tho;f;iff;fhd ghJfhg;igAk; milar;nra;jy; kw;Wk;mjw;fhd gpd;dzpia jahH nra;jy;.

xviii) Foe;ij njhopyhsH Kiwia ve;j tpjj;jpYk;Cf ;fg ;gLj ;jhky ; mwNt mfw ;Wjy ; kw ;Wk ;r pWghd;ikapdhpd ; eyd; kw ;Wk ; chpikfisCf;fg;gLj;Jjy; kw;Wk; ghJfhj;jy;.


xix) Kjd;ikf; Fwpf;Nfhs; kw;Wk; ju tp\aq;fisepiwNtw;Wtjw;Fk;> Kd;Ndw;Wtjw;Fk; cfe;jeltbf;iffis Mw;Wjy;.

xx) ,e;jpahtpd; fpuhkg;Guj;jpy; trpf;Fk; kf;fs; kw;Wk;ngz;fspd; Nkk;ghl;bw;fhd gapw;rpia mspj;jy;.

xxi) ,e;jpahtpy; KjpNahH ,y;yq;fs; kw;Wk; mdhij,y;yq;fis elj;Jjy; kw;Wk; Mjutspj;jy;.

xxii) xt;nthU tPl;bYk; cs;stHfSf;nfd jdpg;gl;lfopg;gplk; mikj;jy; Fwpj;J kf;fspilNa tpopg;GzHTVw;gLj;Jjy;.

xxiii) jdpg ;gl ;l Rfhjhu gof;ftof;fq;fs; Fwpj ;Jkf;fspilNa tpopg;GzHT Vw;gLj;Jjy;.

xxiv) fpuhk kw;Wk; efuj; Jg;GuT Fwpj;J tpopg;GzHTVw;gLj;Jjy;.

xxv) jplf;fopT kw;Wk; fopTePH Nkyhz;ik Fwpj;Jkf;fspilNa tpopg;GzHT Vw;gLj;Jjy;.

xxvi) fpuhkg;Gw Jg;GuT mq;fhb elj;Jjy;

xxvii) kjhPjpahd kw;Wk; nkhopuPjpahd rpWghd;ikapdiuifJf;fptpLjy;.

19. bu];bd; epjpAk;> tUkhdKk; tUkhdthpr; rl;lk;1961> Jizg; gphpT 13 – d; fPo; 3 – y; Fwpg;gpl;Ls;sve ;jnthU egh pd ; Mjhaj ;j pw ;fhf kl ;LNk


gad;gLj;jg;gLk;. yhgk;> tl;b> <Tj;njhif kw;Wk;,d;dgpw topahf bu];l;fSf;F ve;jnthU njhifAk;toq;fg;glf;$lhJ.

20.bu];Lk; kw;Wk; mjd; epjpAk; ve;j Neuj;jpYk;khw;wKbahjit.

21.bu];bd; epjp> tuT kw;Wk; nryT Fwpj;j rhpahd kw;Wk;tof;fkhd fzf;Ffs; itf;fg;gLk;. bu];bd; epjpahz;L>xt;nthU Mz;Lk; khHr; 31 md;W KbtilAk;. bu];bd;fzf;Ffs; jFjpngw;w rhHl;ll; mf;fTz;ld;lhy;jzpf;if nra;ag;gLk;.

(a) bu];bd; epjpahdJ> KjyPL nra;ag;gLk;. tUkhdthpr;rl;lk; 1961> gphpT 11 (5) kw;Wk; gphpT 13 (1)(D) Mfpatw;wpy; Fwpg;gpl;Ls;sjd;gb bu];bd; epjpahdJifahsg;gLk;.

(b)bu];bd; Nehf;fq;fis miltjw;F cjTtjhf ,Ue;jhy;kl;LNk kw;Wk; tUkhd thpr;rl;lk; 1961> gphpT 11 (4A)– y; Fwpg;gpl;Ls;s msTfspd;gb kl;LNk bu];l;lhdJ>njhopy; - tHj;jfj;jpy; / njhlHghd eltbf;iffisNkw;nfhs;sNtz;Lk;.

(c) bu];l; Mtzj;jpy; nra;ag;gLk; ve;j xU jpUj;jq;fSk;bu];bd; mbg;gil Fzeyd; / Nehf;fq;fiskhw;wpaikg;gjhf ,Uf;ff;$lhJ. tUkhd thpr;rl;lk;1961 gphpT 2(5)> 11, 12, 13 kw;Wk; 80 G tpjpfSf;Fvj p u hf ,Uf ;ff ;$ba ve ;jxU j pUj ;jKk ;nra;ag;glf;$lhJ.


(d) VjhtJ xU jpUj;jk; nra;ag;gLtjhapd;> tUkhdthpMizahpd; Kd;mDkjpia ngw;w gpwNf mijr;nra;aNtz;Lk;.

(e) bu];l ; fiyf;fg ;gLfpd;w NeHT Vw;gLkhapd; >fiyf;fg;gLk; ehs; md;W ,Uf;fpd;w nrhj;Jf;fisve ;j xU #o ;e piyapd ; f POk ; bu] ;fSf ;FgfpHe;jspf;ff;$lhJ. tUkhdthpr; rl;lk; 1961> gphpT80 G – d; fPo; mq;fPfhuk; ngw;wpUf;fpd;w kw;Wk; ,e;jbu];bd; Nehf;fq;fSf;F xg;g> jhDk; Nehf;fq;fisnfhz;bUf;fpw kw;nwhU mwf;fl;lisf;Nf mr;nrhj;Jf;fs;khw;wg;glNtz;Lk;.

(f) ,e;jpah my;yJ ntspehLfspy; cs;s ve;j xU egH>epWtdk; my;yJ jdpegHfspd; njhFg;G my;yJ gyegHfs; mlq;fpa rq;fk; my;yJ bu];l; my;yJmikg;GfspypUe;Jk; ve;j xU ed;nfhil> gq;fspg;G>cjtpj;njhif my;yJ re;jhit nuhf;fkhfNth my;yJnghUshfNth bu] ;l ; Vw ;Wf ; nfhs ;syhk ; .ntspehLfspypUe;J ed;nfhilfisg; ngWfpd;w NghJ>cs;Jiw mikr;rfj;jpd; mDkjpAk; kw;Wk; mjw;fhdFwpaPl;L vz;Zk; ngwg;glNtz;Lk;.

(g) tUkhdthpr; rl;lk; 1981 gphpT 80 G – d; fPo; ed;nfhiltoq;Fk; ed;nfhilahsHfSf;F thptpyf;F ngw tUkhdthpj;Jiwf;F tpz;zg;gpf;fTk;.

23.(a) bu];Lfspd; vz;zpf;if %d;Wf;Fk; FiwthfNthkw;Wk; VOf;Fk; mjpfkhfNth ,Uf;ff;$lhJ.


b) midj;J bu];bfSk; mtHfs; Ra tpUg;gj;jpd; Nghpy;uh[pdhkhd nra;jhnyhopa> mtHfsJ tho;ehs; KbAk;tiu bu];bfshf njhlHe;J ,Ug;ghHfs;.

c) epWtd bu];bahd ,iwawpQH. vk;. m ;kj; n[a;Dy;Mhp/g;. mtuJ tho;ehspy; NthnwhU egiu epakdk;nra;aNtz;Lk;.

d) ,wg;G my;yJ uh[pdhkh my;yJ NtW VjhtJfhuzj;jhy ; bu];bfspd ; FOtpy ; vof ;$bafhypaplj;jpw;F> bu];bfshf ,g;NghJ ,y;yhj my;yJegHfspd; ,lj;jpy; NtW ve;j egiuAk; epakdk; nra;tJrl;lg;gbahdJ kw;Wk; nghUj;jkhdjhFk;. bu];biaepakdk; nra;fpd;w mjpfhuk;> jw;Nghija epWtd bu];bmtuJ tho;ehs; ,Wjptiu mtH KbT nra;tjd;gbmikAk;. mtuJ tho;ehSf;Fg; gpwF> vQ;rpAs;sbu];bfs;> xU bu];bia epakpg;ghHfs;.

24.ve;j xU Cjpaj;ijAk; ngWtjw;F bu];bfs; chpikcs;stHfs; my;yH. Mdhy;> bu];l; njhlHghdflikfisr; nra;tjw;fhf cz;ikapy; Vw;gl;lmidj;J nryTfSf;Fk; bu];bfs; gzj;ij jpUk;gngwyhk;.

(a).bu];bd; eltbf;iffs; midj;Jk; Nkw;Fwpg;gpl;lbu];bd;> bu];bfs; FOthy; epHtfpf;fg;gLk;. epWtdbu];bAk;> gpw bu];bfSk; kw;Wk; ,jw;Fg; gpwF epakpdk;nra;ag;glf;$ba egH ahuhapDk; NrHe;J> ,e;j bu];bfs;FOtpy; mq;fk; tfpg;gH.


(b) epWtd bu];bahd ,iwawpQH jpU. vk;. m‘;kj;n[a;Dy; Mhp/g;. epHthf FOtpd; r%f eyj;jpw;fhdbu];bahf epakpf;fg;gLthH. uh[pdhkh nra;jhnyhopa>mtuJ tho;ehs; tiu ,g;nghWg;ig mtH tfpg;ghH.

(c) epHthf FOtpd; midj;J $l;lq;fSf;Fk;> epHthfbu];b> mq;F ,Ug;ghNuahdhy;> jiyikNaw;ghH.

(d) I V v/g; - d; $l;lk; njhlq;fpa 30 epkplq;fSf;Fs;epHthf bu];b mq;F tutpy;iynadpy;> mq;fpUf;fpwg p w cWg ; g pdHfs ; mtHfSf ;Fs ; xUtiumf;$l;lj;jpw;fhd jiytuhf NjHe;njLg;gH.

(e) bu];bfspd; epHthf FOtpdH> rl;lg;gb my;yJ ,e;jMtzj ;j pd ; gb toq ;fg ; gl ; Ls ;s midj ;Jmjpfhuq;fisAk; my;yJ bu];bfspd; epHthf FO$l;lj;jpd; ngUk;ghd;ik thf;Ffshy; epiwNtw;wg;gl;ljPHkhdj;jpd;gbAk; nray;gLj;jyhk;.

(f) rk msT thf;Ffs; gjpthFk; NeHtpy;> bu];bfspd;epHthf FOtpd; jiytH> xU bu];bahf thf;fspg;gNjhL$Ljyhf Kbitj; jPHkhdpf;Fk; thf;ifg; gjpT nra;thH.

(g) midj;J bu];bfSf;Fs;Sk; Rw;Wf;F cld;gl;Lm t H f S s ; n g U k ; g h d ; i k a h d t H f s h y ;ifnahg;gkplg;gl;l vOj;Jg;g+Htkhd jPHkhdk;> Kiwahfmiof;fg;gl;L> $l;lg;gl;l $l;lj;jpy; epiwNtw;wg;gl;lijg;NghyNt nry;yj;jf;fjhFk; kw;Wk; KiwahdjhFk;.

(h) epHthf bu];b my;yJ jiytuJ gjpT nghWg;gpy;vof;$ba ve;jxU ntw;wplKk; bu];bfspd; epHthf

OCEANIC

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FOthy; NjHjypd; %ykhf mj;jifa nghWg;gpw;FthhpRfshf epug;gg;gLtH.

25.bu];bd; Nehf;fq;fis miltjw;fhf> bu];bfspd;e p Hthf FO f Po ;f ;fz ;l mj pfhuq ;fisAk ; >nghWg;GfisAk; nfhz;bUf;Fk;.

(a) ve;j xU egH> egHfspd; FO myyJ bu];blkpUe;Jepge;jidfNshL my;yJ epge;jidfspd;wp ve;j xUed;nfhil> gq;fspg;G> cjtpj;njhif my;yJ re;jhitnuhf;fkhfNth my;yJ nghUshfNth ngWtjw;F.

(b) bu];bd; Nehf;fq;fs; xd;W my;yJ mjpfkhdtw;iwmiltjw;fhf> bu];bd; tUtha; KOtijAk; my;yJxU gFjpia my;yJ bu];l; epjpia my;yJ mjpy;NrHe;j njhifia bu];bfs; mtHfsJ fUj;ijnghUj;jkhdJ vd;W fUJfpwgb me;je;j Ntisapy;nrytpl

(c) bu];bd; nrhj;J kw;Wk; / my;yJ ve;jnthUKjyPl;ilAk; me;j Neuj;jpw;F ifahs kw;Wk; khw;w

(d) bu];bd; epjpia mirahr; nrhj;Jf;fshf thq;f my;yJfl;Lkhdk; nra;a my;yJ Fj;jif my;yJ mlkhdk;topahf mirahr; nrhj;Jf;fis thq;f my;yJ me;jmkypy; cs;s rl;lk; mDkjpf;fpd;w tifapy; mj;jifaKjyPLfis khw;Wtjw;F my;yJ ghpkhw;wk; nra;tjw;F

(e) gzj; njhifia fld;thq;f my;yJ jpul;l my;yJngwTk; kw;Wk; gpizaj;NjhL my;yJ gpizak;,y;yhkNyh> tl;bapy;yhj FWfpa fhy fld;fshf fld;nfhLg;gjw;Fk;


(f) bu];l; epjpapy; cs;slq;fpa ve;j xU nrhj;ijAk;tpw;f / gphpf;f my;yJ ifahs bu];l; epjpapy;cs;slq;fpAs;s ve;j xU mirah nrhj;ijAk;> xUFwpg;gpl;l fhyj;jpw;F> Fwpg;gpl;l thliff;F> Fwpg;gpl;ltpjpfs; kw;Wk; tpjpKiwfspd;gb> bu];bfs; jq;fs;fUj;jpd;gb rhpnad fUJtjw;Nfw;g thliff;F tplbu];l;> bu];bfs; kw;Wk; / my;yJ bu];l; elj;Jk;epWtdq;fs; my;yJ mikg;Gfspd; Nghpy;> xU tq;fpapy;my;yJ tq;fpapd; ngahpy; fzf;if njhlq;fTk;>mj;jifa fzf;if ifahsTk; kw;Wk; mj;jifa tq;fpfzf;if jiytH / epWtd bu];b njhlq;fTk; kw;Wk;mjd; nray;ghLfis Nkw;nfhs;sTk;.

bu];l; epjp njhlHghd midj;J eltbf;iffs;>tof;Ffs;> chpik Nfhhpf;iffs;> Njitfs;> mYtyfeltbf;iffis eLtH Kbtpw;F tpl> Kbtpw;Fnfhz;Ltu> xd;WNrHf;f kw;Wk; ,ire;J jPHf;fNtz;Lk;.

tof;FiuQHfs; mikg;ig my;yJ KftHfisepakpj;J> elg;gpy; mtHfSf;Fs;s mjpfhu cikfspy;midj;ijANkh my;yJ rpytw;iwNah mspj;jy;.mt;tg;nghOJ mtiu> mtHfis ePf;fptpl;L mt;tplj;jpy;NtnwhUtiu epakpj;jy;.

mwf;fl;lisg; nghWg;ghsHfs; Fwpg;gpLk; rl;ljpl;lq;fSf;F cl;gl;L> epHthfj;jpw;fhf xUtiu(nghWg;ghsHfspy; xUtiuNah my;yJ midtiuANkh>FOf;fisNah my;yJ Ml;rpahsiuNah my;yJ Nkyhd;nghWg;ghl;rpaiuNah my;yJ NtW egiuNah) epakpj;jy;my;yJ mtiu epakpf;f Ntz;ba Vw;ghLfis nra;jy;.NkYk;> mtHfs; mt;tg;nghOJ Vw;wnjdf; fUJk; rl;l


jpl;lq;fSf;F cl;gl;L> ,e;j Mtzj;ij epakpj;jy;my;yJ epakdk; nra;aj; Njitahd Vw;ghLfisnra;jy;.

mwf;fl;lisapd; Fwpf;Nfhs;fis epiwNtw;w ,aw;wg;gLk;jpl;lq;fs;> rl;lq;fs; kw;Wk; xOq;FKiwfiscUthf;Fjy;> khw;wpaikj;jy; my;yJ jpUj;jpaikj;jy;>mtw;iwr; rhHe;j Ntiyfspd; Nkyhz;ik kw;Wk;my ;yJ mtw ;iwr ; rhHe ;J kw ;Wk ; mtw ;iweilKiwg;gLj;Jk; epWtdq;fis elj;Jjy;.

mwf;fl;lis epjp my;yJ tUkhdj;ij KOtJkhfNthmy ;yJ gFj pahfNth > mwf ;fl ; lisa pd ;Fwpf;Nfhs;fSf;fhf gad;gLj;j gq;fpLjy;.

(n).mwf;fl;lis nghWg;ghsHfspd; csj;NjHtpd; gb>Fwpg;ghf mwf;fl;lisapd; Nehf;fk;> Fwpf;Nfhs; kw;Wk;jd;ikf; Fwpj ;J mtHfs; rh pnadf; fUJk;tpjpKiwfSf;Fk;> tiuaiwfSf;Fk; xg;GikAilamy;yJ njhlHGila Fwpf;Nfhs;fisf; nfhz;lkw;wtHfisAk; kw;w mwf;fl;lisfisAk; ,izjy;.

(O).tUkhdk; my;yJ mwf;fl;lisapd; epjp my;yJ NtWve;j epjpapypUe;Jk;> ,e;jpahtpy;> elg;gpy; Fwpg;gplg;gl;Ls;smw Ntiyfs; rhHe;J epWtg;gl;Ls;s my;yJ epWtg;glcs;s njhz;L epWtdq;fs;> rq;fq;fs;> epWtdq;fs;my;yJ mwf;fl;lisfSf;F jhdk; toq;fp mwk; rhHe;jmtHfspd; nray;ghLfis njhlq;fTk;> NgzTk;>Fwpf;Nfhs;fis epiwNtw;wTk; cjTjy;.


(p). mwf;fl;lis epjpapy; cs;s nrhj;jpw;F fldhf my;yJNtW %ykhf elg;gpy; cs;s NjitfSf;F gzk;fldhfg; ngWjy;. nghWg;ghsHfs; vt;thW mtHfspd;csj;NjHtpd; gb rhpnadf; fUJk; nrhj;jpw;F <lhff;fld; ngWtJ rl;lj;jpw;F cl;gl;ljhFk;.

(q). mwf;fl;lisapd; Fwpf;Nfhs;fis Cf;fg;gLj;Jk;Nehf;fj;Jld; muR> nghJ mikg;Gfs;> efu mikg;Gfs;>cs;SH mikg;Gfs;> efuhl;rp mikg;Gfs;> khtl;lmikg;Gfs; kw;Wk; gpw mikg;Gfs;> khefuhl;rp>epWtdq;fs; my;yJ egHfs; MfpNahhplk; cjtp>jhdk;> ghpR> gq;fspg;G kw;Wk; gpw cjtpfs; Nfl;gJkw;Wk; ngWtJ. NkYk; mwf;fl;lisapd; fPo; tUk;jpl;lq;fs; kw;Wk; gpw Ntiyfs; Fwpj;J mtHfSld;tpthjpg;gJ> Nguk; NgRtJ kw;Wk; mjw;fhf mtHfs;epge;jidfSf;F fl;Lg;gLtJ.

(r). mwf;fl;lisapd; fpis my;yJ xj;j Fwpf;Nfhs;fSld;$ba kw;w mwf;fl;lisapd; fpisfis epWTjy;>Cf;Ftpj;jy;> Nkyhz;ik Ghpjy;> Vw;ghL nra;jy; my;yJNgZjy; my;yJ ,it midj;jpw;Fk; cjtp Ghpjy;.

(s). Vw;fdNt cs;s epWtdq;fs; my;yJ mwf;fl;lisapd;Fwpf;Nfhs;fSld; KOtJkhfNth my;yJ gFjpahfNthxj;j Fwpf;Nfhs;fisf; nfhz;l epWtdq;fis jFe;je p ge ; jidfs ; kw ;Wk ; t pj pKiwfs pd ; gbnghWg;Ngw;Wf;nfhs;Sjy;> ifafg;gLj;Jjy;> Nkyhz;ikGhpjy;> fl;Lg;gLj;Jjy; my;yJ mtw;wpw;F cjTjy;.

(26). mwf;fl;lis fiyf;fg;gLk; gl;rj;jpy;> nghWg;Gkhw;WjYf;fhd elg;gpy; cs;s epge;jidfSf;F>


xg;ge;jq;fSf;F kw;Wk; cWjpnkhopfSf;F cl;gl;L>xj;j Fwpf;Nfhs;fis cila NtW epWtdj;jpw;Nfh>NtW mwf;fl;lisf;Nfh my;yJ NtW rq;fj;jpw;Nfhkhw;wp xg;gilj;jy;. NkYk; mwf;fl;lis epjp cikkhw;wk; nra;ag;gl;lgpd; nghWg;ghsH> mwf;fl;lis epjprhHe;j nghWg;gpypUe;J tpLjiy ngWthH.

(27).Fwpg;gpl;l Mz;by;> mwf;fl;lis nrhj;Jf;fspypUe;JtUk; tUkhdk; KOtJkhf nrytplg;glhtpl;lhy;>kPjkpUf;Fk; njhifahdJ mLj;j tUlk; tUlq;fSf;FvLj;J nry;yg;gl Ntz;Lk; my;yJ tUkhd thpr;rl;lk;1961> gFjp 11(5)> toptif 13(1) (d) d; gb KjyPLnra;ag;glyhk; kw;Wk; njhlUk; Mz;L> Mz;Lfspy;mwf;fl;lisapd; Fwpf;Nfhs;fis epiwNtw;Wtjw;fhfnrytplg;gl Ntz;Lk;.

(a). mwf;fl;lisapd; rhHgpy;> mjd; nrhj;Jf;fs;>cilikfs; kw;Wk; epjpfs; midj;Jk; epWtpanghWg;gshhpd; ngahpy; chpik mspf;fg;gl;bUf;fNtz;Lk ; . nghWg ;ghsHfs; FOtpw ;F> epWtpanghWg;ghshpd; kiwitj; jtpu NtW ve;j #o;epiyapYk;,ij khw;wNth NtWgLj;jNth mjpfhuk; ,y;iy.

(b). mwf;fl;lisapd; nrhj;Jf;fNsh my;yJ mtw;wpypUe;JtUk; tUkhdk; my;yJ tsHr;rpaile;j KjyPNlh>rl;lg;gb> mwk; rhuhj ve;j tp\aj;jpw;Nfh my;yJ,e;jpahtpw;F ntspNa ve;j xU gad;ghl;bw;NfhcgNahfpj;jy; $lhJ vd njhtpf;fg;gLfpwJ.

(c). mwf;fl;lis> yhgk; <l;Lk; Nehf;Fld; ve;j nraypYk;<LglhJ.


28. mwf;fl;lisapd; ew;gad;fs; [hjp> kj> ,d> ek;gpf;ifkw;Wk; ghypd NtWghLfs; ghuhky; nghJkf;fSf;Ftoq;fg;gLk;.

29. mwf;fl;lisapd; rhHghf Nkyhz; nghWg;ghsH> midj;JMtzq;fs;> xg;ge;jq;fs; kw;Wk; xg;ge;jg; gj;jpuq;fisnray;gLj;jTk;> midj;J tof;Ffs; kw;Wk; rl;leltbf;iffis Vw;gLj;jTk;> elj;jTk; my;yJ vjpHj;JthjhlTk;> kw;w mjpfhhpapd; rhHghfNth my;yJ kw;wmjpfhhp Fwpj;Njh> tof;Fiufs;> KiwaPLfs;>tf;fhyj;Jfs;> mwpf;iffs; kw;Wk; cWjp nkhopMtzq;fspy; ifnahg;gkplTk; chpik cs;stuhthH.

30. ,e;j Mtzj;jpy; jpUj;jk; VJk; nra;ag;gl;lhy;> tUkhdthpj;Jiwapd; MizaUf;Fj; njhptpf;fg;gl;L mtUilaMl;Nrgq;fs; kw;Wk; MNyhridfSk; ,e;j Mtzj;jpy;NrHf;fg;gl Ntz;Lk;. tUkhd thpr; rl;lj;jpd; fPo;mwf;fl;lisapd; tUkhdj;jpw;F tpyf;F mspf;fg;gl;lhy;>mwf;fl;lisapd; Fwpf;Nfhs;fis rpwg;ghf epiwNtw;wKbAk; vd nghWg;ghsHfs; fUJfpd;wdH. xU Ntis>mwf;fl;lis Mtzj;jpd; Fwpg;gpl;l cl;gphpT VJk;thp tpyf;fpw;F vjpuhf ,Uf;FNkahdhy;> tUkhd thpr;rl;l toptiffSf;F ,zq;fp uj;J nra;ag;gLk; tpjkhf>mg;gphpTfs; tiuaWf;fg;gl;l nghUs; nfhz;ldthfmy;yJ Kw;wpYk; nry;yhjjhf mwptpf;fg;gLfpwJ.epWtpa nghWg;ghsH:

jpU. ,iwawpQH. vk;. m ;kj; n[a;Dy; Mhp/g;. (1954-k; Mz;L [_d; 28-k; Njjp uhkehjGuk; khtl;lj;jpy;gpwe;jtH> gy rka Ma;thsH> pe;j; ,e;jpad; K];ypk;>murpay; gFj;jha;thsH> Ngr;rhsH vOj;jhsH> kw;Wk;r%fg;gzpahsH)

OCEANIC

Highlight


nghWg;ghsHfs;:

1. jpU. V.rp.v]; nry;yg;gh> `pe;j;- ,e;jpad; fpU];JtH>vOj ;jhsH> j piuf ;fij trdfHj ;jh kw ;Wk ;r%fg;gzpahsH.

2. jpU. JHfhgpurhj;> fl;Lkhdg; nghwpahsH> pe;j; ,e;jpad;`pe;J kw;Wk; r%fg;gzpahsH

fl;rpf; nfhb:fl;rpf; nfhb:fl;rpf; nfhb:fl;rpf; nfhb:fl;rpf; nfhb:%d;W tz;zq;fspy;

NkNy thd; ePy epwkhfTk; -xUtUila Fwpf;Nfhs; thd; Nghy; caHe;J ,Uf;fNtz;Lnkdf; fw;gpj;jy;eLtpy; Gy;ypd; gr;ir epwkhfTk; -g+kpia vg;nghOJNk Mf;Fk; jd;ikAld; itj;jpUj;jy;fPNo ngUq;flypd; ePy epwkhfTk; -,jaj;ij fly; Nghy; mfd;wjhf itj;jy;.

mwf;fl;lis kw;Wk; fl;rpapd; nray;ghl;L ,lq;fs;mNefkhf ,e;jpahntq;Fk; ,Uf;Fk;.

mYtyf Kfthp:mwf;fl;lisapd; Kjd;ik mYtyfk;>

vz;.49, Nejh[p njU> Kbr;#u;> nrd;id - 600 048.,izajs Kfthp:

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kpd;dQ;ry; Kfthp: [email protected]

Mobile : +91 8015428402


epWtpa nghWg;ghsH kw;Wk; gpw nghWg;ghsHfs;>

mwf ;fl ;lis e pj pa pd ; ikaf ;fUthf &.3 > 000 -

(&gha; %d;whapuk; kl;LNk) -I xJf;fp itj;Js;sdH.

mwf;fl;lisg; nghUl;fspy;> Nkw;$wpa njhifiaAk;>

gq;Ffs;> itg;G epjpfs;> muR ghJfhg;G gj;jpuq;fs; my;yJ

fld ; gj ;j p uq ; fs ; Nghd ; w Kjy PLfisAk ;

ifafg;gLj;jg;gl;Nlh jhdkhfNth> md;gspg;ghfNth my;yJ

NtW ve;j KiwapYk; mwf;fl;lisf;F nrhe;jkhd fhy;eil

tsHg;Gk;> ghy;gz;izfs; cs;spl;l midj;J mirAk;

kw;Wk; mirah nrhj;Jf;fisAk; mwf;fl;lis epjpnad

Fwpg;gplg;gl;L mij nghWg;ghsHfs; nghWg;gpy;

itj;Jf;nfhs;s tpUk;Gfpd;wdH.. NkYk;> nkd;nghUspy;

,aw;wg;gl;Ls;s nray;ghl;L msTNfhspd;gb gpur;rhuk;

nra;gtHfSf;F Cjpak; toq;fg;gLk;.

jw;nghOJ mwf;fl;lisapy; ve;j tpjkhd mirah

nrhj;Jf;fSk; ,y;iy.

cUthf;fpatH:cUthf;fpatH:cUthf;fpatH:cUthf;fpatH:cUthf;fpatH:

,iw-mwpQH.m`k;kJ i[Dy; Mup/g;

(,e;jpah> ghfp];jhd;> gq;fshNj\; kw;Wk; ,yq;ifMfpa midj;J ehLfspYk; xU Kjy;tuhfNth my;yJ


gpujkuhfNth xUtH Mf Ntz;Lk; vd;why; mtH Kd;dhs;Kjy;tH my;yJ gpujkupd; kidtpahfNth> MirehafpahfNth> kfdhfNth my;yJ kfshfNth ,Uf;fNtz;Lk; vd;Dk; epiyNa ePbf;fpwJ. mjpYk; fl;rpf;fhuHfspy;ngUk;ghd;ikahdtHfs; uTbfshfTk;> fy;tpawptw;wjpiug;gl ebfH> ebiffshfTk;> eld kq;iffshfTk;>Nghf;fpupfshfTk;> nghWf;fpfshfTk;> mbahl;fshfTk;>fpupkpdy; kw;Wk; fUg;Gg; gzg; gpd;dzp nfhz;ltHfshfTk;,Uf;fpd;wdH jw;NghJ kf;fSf;F tpopg;GzHT te;Jtpl;lJ.,e;jpa kf;fs; ,dpAk; Nfhiofs; my;y. vdNt ntw;wpekJ ifapy;. ehq;fs; nrhy;tij gpd;gw;wp elg;gJk; my;yJcq;fs; tof;fkhd Kiwapy; tha;%bf;nfhz;L ,Ug;gJk;cq;fs; ifapy; cs;sJ. ,J ehs; tiu ngUk;ghyhdkf;fspd; vz;zk; uhkd; Mz;lhy; vd;d> uhtzz; Mz;lhy;vd;d vd;W jhd; ,Ue;J te;Js;sJ. ek;Kila Foe;ijfspd;vjpHfhy tho;f;if eyDf;fhfthtJ jaT nra;J cq;fs;nfhs;iffis khw;wpf;nfhs;Sq;fs;.)

ePq;fs; ehl;il khw;wpdhy;> ehq;fs; cyfj;ijNakhw;WNthk;.


Indian Action Forum

better the citizen...better the nation...



I N D I A N A C T I O N F O R U M.

THIS DEED OF TRUST IS EXSECUTED

on Thursday, this the 9th day of January, 1990 at Madras.

PRAYER:

In the name of God, Most Gracious, Most Merciful.

Praise be to God,The Cherisher and Sustainer of the Worlds;Most Gracious, Most Merciful;Master of the Day of Judgment.Thee do we worship,And Thine aid we seek.Show us the straight path,The path of those on whomThou hast bestowed Thy Grace,Those whose (portion)Is not wrathAnd who go not astray.Revelation from God Almighty.

G I T A N J A L I.

This is my prayer to Thee, my Lordóstrike, strike at the root ofpenury in my heart.Give me the strength lightly to bear my joys and sorrows.Give me the strength to make my love fruitful in service.Give me the strength never to disown the poor or bend my kneesbefore insolent might.Give me the strength to raise my mind high above daily trifles.And give me the strength to surrender my strength to Thy Willwith love.

Rabindranath Tagore.


a Day (2016) Where Doctors, Lawyers, Economist Etc; Rule theNation.î

Without Removing these Politicians there is no hope forimprovement.

ìOur system needs to changeî, ìOur politicians need to fadeî,ìOur government needs a newly wake upî: For years, these lineshave littered the rhetoric of politicians, activists, and citizens alike.But for a moment recently, the public began to dream of effectingreal change and that to through the medium of democracy ó theballot box.

One need not become a terrorist like armed Nuxsalite, Maoist,Pota, Ulfa, Kaluthaipuli, Siruthai, Viduthalai Tiger, extremist orthird grade religious fundamentalist etc.Just Exercise your rights enshrined in the Articleunder Section 49 (O) of the Constitution of India and as per the1969 act.

49-O. An Elector deciding not to vote.-

If an elector, after his/her electoral roll number has been dulyentered in the Register of voters in Form-17A and has put hissignature or thumb impression thereon as required under sub-rule (1) of rule 49L, decided not to record his vote, a remark tothis effect shall be made against the said entry in Form 17A bythe presiding officer and the signature or thumb impression ofthe elector shall be obtained against such remark.

ëIt is submitted that there is a system in our constitution, asper the 1969 Act, U/s. 49 (O), a Voter could record that he or shedoes not want to vote for any candidate, that person can go to thepolling booth, confirm his identity, get his finger marked andconvey to the Presiding Election Officer / The Returning Officer


that he/she doesnít want to vote anyone. By Legally Registeringtheir refusal to vote instead of not showing up for voting, therebybogus voting could be stalled.í

Yes such a feature is available, but obviously these seeminglyNotorious Leaders have never disclosed it and it is seeminglysurprising why the Election Commission of India has not revealedsuch a feature to the public....This is called ì49-Oî.

But what is lacking:

However, in the voting using the Electronic Voting Machines,such a facility is not available to the voter. Although, Rule 49 (O)of the Conduct of Election Rules, 1961 provides that an electormay refuse to vote after he has been identified and necessaryentries made in the Register of Electors in Form-17A and themarked copy of the electoral roll, the secrecy of voting is notprotected here inasmuch as the polling officials and the pollingagents in the polling station get to know about the decision ofsuch a voter.

The Commission recommends that the law should be amendedto specifically provide for negative / neutral voting. For thispurpose, Rules 22 and 49[B] of the Conduct of Election Rules,1961 may be suitably amended adding a provision that in theballot paper and the particulars on the ballot unit, in the columnrelating to names of candidates, after the entry relating to thelast candidate, there shall be a column ÏNone of the above, toenable a voter to reject all the candidates, if he chooses so. Sucha proposal was earlier made by the Commission in 2001 videletter dated 10.12.2001.

(A petition by the People Union for Civil Liberties seeking sucha provision filed at the time of the recent General Election ispending before the Honíble Supreme Court)

For the past few decades, Indiaís educated elite have takenless interest in politics than the uneducated masses.


THOUGH ILLITERACY IS THE PRIMARY CAUSE BUTIGNORANCE OF THE LITERATES IS THE SERIOUS CAUSE. MANYILLITERATES ARE INNOCENT, MANY LITERATES AREIGNORANT.

INNOCENCE FORGIVABLE BUT IGNORANCE PUNISHABLE.IRAIARIGNAR.

And this has probably been the greatest reason why Indiaísinfrastructure, health and basic education have maintained 3rdworld standards even while the educated elite have rocketed upto international levels of wealth but politicians have competedthem 1000 times more without education.

Indiaís intellectuals have been too busy making money forthemselves to bother with societal issues, and so some of themost challenging problems in India remain unsolved.

But it is time that we educated elite realize how valuable ourfreedom is to our continued prosperity; the worldís largestdemocracy will crumble if we do not begin to participate activelyin its well being.

We must understand that the plight of the uneducated massesis our own plight, and that it is our responsibility to raise all ofIndia to greatness.

Uneducated voters are more likely to be swayed by manipulativepoliticians with corrupt agendas and are less likely to understandwhich government policies will benefit them in the long-run.

If we - who can read and write, who understand why minorityrights must be protected, why women should be respected, andwhy religious tolerance is essential - do not vote, then how do weexpect our democracy to continue to function in a sensiblemanner?


If we hope to see any improvement in things like water quality,health and education, we must make our voices heard by ballot,not just on blogs. A successful democracy encourages voting byall its people, but it demands the active participation of its mosteducated.

So GO ROCK THE VOTE in the 2009 General Elections eitherto the righteous or exercise 49 (O)

WHEREAS the Founder Trustee and other trustees has set apart a sum of Rs. 3,000/- rupees three thousand only as thenucleus of the fund for the trust.

WEREAS the Trustees desire to hold the said amount and allother property whether movable or immovable including theinvestments by way of shares, fixed deposits, Governmentsecurities bonds or debentures or in any other manner or formsuch as cattle rearing, dairy farms from that the trust may receiveand hold by way of acquisitions, donations, gift or otherwisehowsoever hereinafter referred to as the trust fund upon the trustobjects hereinafter mentioned and to pay remuneration to thepropagators according to performance scale prepared in software.

At present there are no immovable properties in the trust.

The Trust will be known by the name as

INDIAN ACTION FORUM.

The name of the wing holding the political activities shall be inthe name as:

I N D I A N A C T I O N P A R T Y.

Chairman/Founder Trustee:


IRAIARIGNAR. AHAMED ZAINUL ARIF, M.A., B.Com., B.L.,(Born on 28th June, 1954 at Ramanathapuram District,Theologian, Hind-Indian Muslim, Political Analyst, Orator, Writerand Social Worker).

Trustees:

Mr. A.C.S. CHELLAPPA, Hind-Indian Christian, Writer,Dramatic Script writer and Social Worker.

Er. DURGAPRASAD, B.E., Civil Engineer, Hind-Indian Hinduand Social Worker.

FLAG OF THE PARTY:

In three colours

On the top it shall be Sky Blue

To teach every one that their AIM should be at the very Height.

In the Centre it shall be Grass Green

To keep the Earth ever productive.

At the bottom it shall be Oceanic Blue.

To keep their heart widen like the Ocean.

The area of operation of the trust and party will be preferably inall over India.

Office Address:The Principal office of the Trust is situated at

No. 49, Nethaji Street,Mudichur, Chennai ñ 600 048.www.indianactionforum.orgEmail: [email protected] : +91 8015428402


Branches of the trust and party if deemed necessary shall beopened at the discretion of the trustees at one or more places inIndia.

I N D I A N A C T I O N P A R T Y.Slogan:

BETTER THE CITIZENBETTER THE NATION. IRAIARIGNAR

PENINSULAR I N D I A Hind-istan, Barath, the Sub-Continentso rich and abundant in natural wealth, vibrant in emotions,Indiansí integrity in diversity, diversified in culture and is thepotpourri of customs and traditions, of myriad cultures that cameto this land as conquerors, traders and conveyors stayed back ascitizens. The Aryans, the Moroccans, the Greeks, the Mongols,the Mughals, the British, the French, the Portuguese the civilizedworld that came to rule the native, ëDravidiansí and fell prey to apeople that were civilized centuries before their conquerorsíforefathers learnt to read and write.

BE PROUD TO BE AN INDIAN . JAI HIND.

OBJECTS OF INDIAN ACTION PARTY:

LET THE PROFESSIONALS HANDLE THE RESPECTIVESECTORS:

The Philosophy is LET PROFESSIONALS RUN THEGOVERNMENT AND LEAD THE NATIOM. This is the PrimaryObjective for which the forum was founded

Namely a retired Chief Justice of the High Court or a seniormost advocate would be an appropriate candidate to head theLaw Ministry and with a Law Committee of 20 MLAís of learnedlawyers. Likewise each sector would be Headed by aPROFESSIONAL AND A COMMITTEE TO GUIDE the Ministry.


Proper personals to Represent the people before the Assembly,Parliament and Local body can prevent CRIMINALS entering intopolitics. Really speaking Politics is Noble, but it becomesìDRAINAGEî when CRIMINALS ENTER. So, it is the duty of everycitizen to see that Righteous people to represent them beforeParliament and Assembly.

Politics is a ë Rough Diamond í Diamond cuts diamond. Thevoting rights are small Diamonds, that will shape Rough to RealDiamond. If right people ignore politics, Hooligans will take it forgranted.

IAF WITH IAP intends to provide free education and freemedication to all citizens. This IAF feels a great leap in the directionof ADVANCEMENT.

To find out the BEST CITIZENS of the country to rule thenation and to bring 80% of the people to VOTE for them, vote is aweapon that slaughters the criminals, the result will be 100%success.

Volunteers are to educate their family, relatives, neighbors,friends, colleagues and their associates closely known to themand also to all-walks of life at interval; thereby, to associate themas members of IAF.

To educate people so as to remove the conflict between religions,caste, creed and language and to achieve social integration andcommunal harmony.

To propagate the concept to the entire population by Word OfMouth, Natural Source, Faster than Forest Fire. The volunteerswill educate the public and enroll them as members of IAF; sothat those 55% (who do not vote because of Disliking the existingPolitical Parties) to join INDIAN ACTION FORUM and further toSTRENGTHEN IAF with additional 25% of the existing VOTERS.On enrolling 50% of the CITIZENS as members, IAF will show its


ëContestantsî who are FIT to Represent people before thePARLIAMENT, ASSEMBLY and Local body.

MODEL GOVERNMENT in all the STATES and CENTRAL. Everyaction has equal and opposite reaction, likewise every problemhas a solution. Before proceeding further, please note :- Worst(ism) is Echoism.

Members shall Invite their friends and relatives not exceedingfour at a time, hospitalize them with small tea party and explainthem about the noble cause, as you have understood they willalso easily understand and join hands with you. Continue thispractice for some time and encourage your friends to do so andassist them in propagation. If you sincerely practice within fouryears the matter will reach the entire nation.

The result will be 100% Succes

IF PURPOSE IS THE ROAD YOU CHOOSE TO TRAVEL, GOALIS ONE OF THE PLACES YOU INTEND TO VISIT IN THAT ROAD.

SECOND STRUGGLE for Freedom. Free the country from thecriminals.

Through Democratic Means: voting to righteous will do thebest.

OUR VOTE IS A POWERFUL WEAPON.

IAF is a project launched in the quest for ìgoodî governance.

This is a movement by Indian, thatís everyone of us. We do not believein marches or morchas, we believe in the possibility of a meaningfulREVOLUTION.

Know your candidates before you vote.

Bad politicians are chosen by well educated elites as they failed to vote.


As an eligible intelligent responsible voter, you should know yourcandidates before you vote.

1. Education - What is their qualification?

2. Personal Assets - What is their current asset value?

3. Criminal Background - Do they have criminal records againstthem?

4. Honesty and responsibility.

Equipped with this information you can make an informedchoice and vote for a better candidate and contribute towardsgood governance. The results will not be immediate but we shouldstart cleansing now to achieve it at the highest level.

NONñVIOLENCE : NO STRIKE / NO BUNDH / NO HARTHAL.

Propagation: By word of mouth. One to one. Like Amway.

Only by Educating the Public; the importance of their DUTIES& RESPONSIBILITIES towards the nation and to claim theirRIGHTS.

IAF will not have any alliance with the existing or forth comingpolitical corrupted party or parties under any circumstances.Members shall take an oath that they will not try to split IAF andshould be loyal.

PLEASE COME TOGATHER LET US MAKE A C H A N G E.(CHANGEOVER IS POWERFUL THAN NATURE)

ìRefer the Mission Statement and the Constitution of theForumî.

Volunteers are to educate their family, relatives, neighbors,friends, colleagues and their associates closely known to them


and also to all-walks of life at interval; thereby, to associate themas members of IAF.

Every problem has a solution. Before proceeding further, pleasenote :- Worst (ism) is Echoism.

The members selected by the forum to Represent the peoplebefore the Parliament, Assembly and Local body are to be expertsin various fields such as

Economist, Professionals of Trade & commerce, Manufacturing,Industrialist, Finance, Bankers, Administrators, Engineers, LawProfessionals, Doctors, Educational sectors, Agriculturist,Scientists, Archaeologist, Social Welfare Organizers, Associationsof different sectors, ( such as teachers etc.,) Military, Faculty ofPolitical science, Fishery, Mines. Railways, Roadways, Airways,Shipping, Personals of Air force, Naval, Police, Press & Media,Postal & Telecom, InfoTech and from various fields etc.

All the above mentioned BEST CITIZENS are of Non Politicians.

These newly entering citizens shall hold the Political Office fora term of 5 years. In the next five years some of them will be givenpost as Members of Rajiyah Sabah and Members of LegislativeCouncil.

Every five year a new set of candidates will be selected by theworking committee.

Terms framed to form Central Government and State Govt., isas follows.

Few examples :-First Quality : HONESTMAN.

1. THE SPEAKER: A Retired chief justice of the High Court ora senior advocate.


Conditions apply: Honesty, Uncorrupted, non alcoholic, pious

and open minded.

2. DEPUTY SPEAKER: The same shall apply.

3. LAW MINISTER: Retired Chief Justice of the High Court/Senioradvocate.

4. LAW COMMITTEE: There should be 20 MLAís from legislativeside: Judges, Magistrate, senior advocates, attorney, registrar ofcourt, and Court Officers, etc.

Duty: This committee will be headed by the Minister. Thecommittee has to find out the difficulties faced by the public dueto delay in disposal of cases, taking prolonged period, waste oftime, money and effort. And also to remove the useless Laws,acts, British Penal Code, Britishí Procedure code both in Criminaland Civil, rules and regulations; which help the culprits to escape.There are millions of changes needed. Or to throw away the existingand bring out a simple crystal clear Laws. Simplified procedures.

To have a common criminal code with severe punishment,so that none dare to commit a crime. Prevention is better thancure.

Criminals are killing innocent people and robbing the Govt.,bailed and escape as financially sound.

5. MINISTRY OF EDUCATION

MINISTER: A Retired Vice-Chancellor.

6. EDUCATIONAL COMMITTEE: 20 MLAís are to be fromeducational side. Principal Head Master Teachers . Professors ,Managing Trustees & Trustees of various Institutions, SocialWelfare Organizers and members of human wrights, etc..

OCEANIC

Highlight


DUTY: To make a common education to all the children and

to check the difficulties and torture faced by the children and

parents relating to school timings, prayer etc,. And to introduce

the fundamentals of Vedas, Bible and Quraín in school education.

School Timings : 9 am to 1pm Girls, 1 pm to 5pm boys, 5 pm to 7

pm adults.

One subject one lesson per day. Thoroughly completed no home

work no tuitions required. (compulsory education).

7. FREE EDUCATION TO CHILDREN & ADULTS.

This ministry will discuss with the FINANCE COMMITTTEE

and finally send the ì DECISIONS ì to the Law Committee for

Legal opinion.

MINISTRY OF FINANCE:

MINISTER: E C O N O M I S T.

Committee: 20 MLAís Experts in Economics, Finance, Trade &

Commerce, Banking Sector, Manufacturing Unit, Industrialist,

Agriculturist, Fisheries. To determine: The Expenses, to find out

the source, the total output from the state to the central to seek

support from the central. Minimize the overhead burden to the

public.

10. FUNNIEST & SILLIEST : Sales Tax on Medicine and

Corporation Tax on Hospitals are PENAL. (Pay Bribe or Take the

Dead Body).

Best Kanna Best.


11. MINISTRY OF HEALTH:

12. MINISTER: DOCTOR OF MEDICINE (DEEN OF HOSPITAL).

COMMITTEE: 20 MLAís DOCTORS and (Health & social welfare)

All the citizen must get absolutely FREE MEDICATION.

To prevent diseases.

To Ban smoking completely. To Ban alcohol and related

products.

To Ban Prostitution. To provide Hygienic water, street & Road

cleanliness, measure through meeting with ministry of

Environment, Corporation, Municipality and Panchayat Etc.,

13. MINISTRY OF ENVIRONMENT

14. MINISTER: SOCIAL STUDIES.

COMMITTEE: 10 MLAís

Retired uncorrupted officials IAS, IPS and Social Workers like

EXNORA. They have to study the field and meet the relevant

ministries to frame a Network and finally educate the people as

well to introduce in schools, colleges, the knowledge, the

importance and also to join hand with the ministry of health.

To control pollution: Vehicles, Industries and Factories.

15. MINISTRY OF POLICE:

16. MINISTER: ëJUDGEí. Committee of 20 MLAís of Law

graduates and personals from Various sectors including anticorruption movement etc..


Important clause: This ministry will form Corrupt Practice

Investigation Bureau and to work in all the departments from top

level to the bottom. The culprits giving and taking will be arrested

on the spot and severe punishment such as cutting the right hand

to be done, the criminal laws to be amended to that extend. Law

graduates will be appointed to the rank of police inspector and

will be employed (detectives) to root out corruption. But at the

same time sufficient salary will be paid and income tax exception

up to Rs. 1,80,000/- and income tax on the above shall be @

2.50% . These changes shall be done by the Govt. formed by IAF.

SIMILARILY ALL THE MINISTRIES WILL BE FORMED.

RULE. 2 - EXECUTION.

Section. 1 To form a ì MODEL GOVERNMENT ì in the Central,

all the states and Territories.

2. To find out the BEST CITIZENS of the country to rule the

nationand to bring 80% of the people to VOTE for them, vote

is a weapon that slaughters the criminals, the result will be

100% success.

3. To educate the public the importance of ì VOTING ì and its

VALUE and the result of the ì VOTE ì and its EFFECT. If a

citizen refrain from voting, even after identifying the righteous

and appropriate candidate then those are the irresponsible

creatures who intend and indirectly support the Criminals to

enter into politics.

4. To propagate the concept to the entire population by WordOf Mouth,

OCEANIC

Highlight


Natural Source, Faster than Forest Fire. The volunteers willeducate the public and enroll them as members of IAF; so thatthose 55% (who do not vote because of Disliking the existing PoliticalParties) to join INDIAN ACTION FORUM and further toSTRENGTHEN IAF with additional 25% of the existing VOTERS.On enrolling 50% of the CITIZENS as members, IAF will show itsëContestantsî who arequalified to represent people before thePARLIAMENT & ASSEMBLY.

The result will be 100% ( Success )

In the coming election 2009, 100 % must go to polling boothand for those who dislike these politicians shall exercise 49 (O).

Until then IAF decided to concentrate on cultural & charitableactivities conducive to the secular character of the Indian Nationand the advancement of national integrity and discipline.

M I S S I O N S T A T E M E N T.

The Principal objects of the Trust and the Party is as follows:

1. To strive for securing and protecting the Rights Of EveryCitizen.

2. To strive for safeguarding the dignity and honor of all thecitizens Especially the deprived sections and the destitute ofthe Indian society.

3. To educate the people about the social evils, Terrorism andAtrocities, even a strike or a bundh or harthal is an evil,creating Loss to the society and to launch programs againstthem.


4. To advocate the cause of the oppressed people and to renderto them all lawful (legal) assistance.

5. To educate the people especially the younger generation aboutnon violence and to use the democratic means to achieve theRIGHTS.

6. To preach against terrorism and violence.

7. To educate people so as to remove the conflict betweenreligions, and to achieve social integration and communalharmony.

8. To render assistance to people affected during naturalcalamities and riots.

9. To increase blood donors among the society.

10. To increase eye donors.

11. To draw schemes for the welfare of the economically weakersections of the society.

12. To draw schemes for the educational welfare of the students Community and to render them educational assistance.

13. To render medical assistance to the economically weakersections of the society.

14. To render legal support to the members and to their family incase of torture either by social bad elements or third gradepolice or any department seem to be against the law or againstthe fundamental rights enshrined in the Indian constitutionthrough legal means. The legal cell of the IAF will enter intothe matter and get justice to the permanent member.


15. To strive to prevent corruption, by way of trapping by the helpoj the concern department even on the higher level also,whoever he/ she may be.

16. To unite all the social welfare organizations and associationsof various sectors to work together.

17. To strive for social justice and equality for all segments ofSociety.

18. a. To promote the interests and all round welfare of all thesocially, economically and educationally downtrodden peoplein India. To run Hospital or other institution or Institutionsfor the reception and treatment of persons suffering fromillness of mental defectiveness left on the street starving orfor the receipt and treatment of persons during convalescenceof or persons requiring medical attention of rehabilitationsolely for philanthropic purchase and not for purpose of naygain and profit.

c. To help the rural folks and unemployed youths in all possibleway in order to make themselves reliant and self - supportive.

d. To study the problems of the weaker sections of the people inIndia and focus attention of them.

e. To conduct Training programs of development andcommunication, so as to help development groups and othersto communicate to their beneficiaries better and deeperthrough many cultural media.

f. To enable the socially, educationally and economicallydowntrodden people of India to realize and fulfilltheirresponsibilities in themselves in society to the countryand to the world.


g. To work in co-operations with similar social welfareorganizations of India and other countries for the welfare ofthe people in India.

h. To bring together and co-ordinate the activities and affiliate Organizations working for the welfare of the socially,

educationally and economically downtrodden people.

i. To conduct periodic lectures, meetings, conference, seminarand surveys on matters of interest to weaker sections of thepeople in India.

j. To provide a medium for the exchange of information abovethe activities, objectives and experiences of similarorganizations.

k. To help them acquire local need-based requisite, minimumknowledge and skill in the field of economic activities.

l. To enable welfare organizations to formulate and carryoutcommon Program.

m To establish local need-based community life experiencecenters with the following views.

Functions as centre of, out of school education including studygroups, seminars, work shops, and such other activities wouldpromote social understanding particularly fact the child laborand Tribal folk and serve as a forum for placing and evaluation.

To intimate and organize local based economic projects to serveas 1. Training 2. Research 3. Experiment 4. Support andmaintain the expanding activities of the trust.


n. To provide appropriate services for the socially, economicallyand educationally weaker section of the people which will notprejudices self-reliance, to encourage the spirit of voluntarismby revitalizing the existing voluntary social welfare groupsparticularly local action oriented groups.

o. To provide common forum for the voluntary agenciesconcerned with growth and development, to share theircherished ideas and through which to enable them to speedup the process of concerted efforts for action.

p. To establish branches, officers and regional committees, localcommittees and the like and to initiate inter group and interstate projects and enable local groups and branches of socialwelfare organization to carry them out.

q. To subscribe to the process of social justice through localaction groups whenever possible.

r. To affiliate to any national and / or international organizationsincluding the United Nation Organization and its specializedagencies and / or to co-operate with them in all mattersconcerning the common interest and the welfare of the weakersection of the people in India.

s. To establish and maintain research and reference libraries,reading rooms, study classes, hostels and centers for a study,recreation and welfare for the socially, economically andeducationally downtrodden people in India.

t. To publish journals, tracts, pamphlets, books and the like forpromoting the above aims and objectives for private circulation.

u. To conduct orientation programs for social workers on basiclaw in order to make them understand of our nation.


v. To promote sustainable agriculture and environmentdevelopment through various activities in India.

w. To create media awareness among the people.

x. To create awareness about human rights among the people.

y. To Translate / Publish world literatures in to Indian languages.

Z. To Translate / Publish Indian literatures in to world languages.

aa) To establish an educational institution and render service tothe poor without any distinction of caste, sex and religion.

ab) To carryon activities helpful to the society in general & to anyindividual or individuals in particular in the field of education

ac) To form a nucleus or plat from of universal brotherhoodwithout distinction of race, creed, sex, caste or colour.

ad) To motivate and uplift the poor, women, backwards anddowntrodden to achieve mental confidence and security forlife time and to prepare grounds for the same.

ae) To discourage and eliminate child labor in all itís forms andto promote and protect minorities welfare and rights.

af) To do all other acts and things as are conducive and helpfulto advancement and fulfillment of the principal and otherobjects.

ag) To give Training to uplift the rural folk and women in India.

ah) To run and as well support to orphanage and old age homesin India.


ai) To create awareness about Individual House Hold Latrineamong people.

aj) To create awareness about Personal Hygiene practices amongpeople.

ak) To create awareness about Rural and Urban sanitation.

al) To create awareness about Solid waste and Waste waterManagement among people.

am) To run Rural Sanitary Mart.

an) To uplift the Religious and Language minorities in India.

CONSTITUTION OF THE FORUM

19. The income and funds of the Trust shall be solely utilizedfor the benefit of any person referred to in sub section 3 of 13of the income Tax Act 1961 and for no amount of payment tobe made to Trustees by way of profit, interest, dividendand etc.

20. The Trust and the Trust fund shall be irrevocable for alltimes.

21. Regular and correct accounts of the Trust funds, receipts andexpenditure shall be maintained. The Financial year of theTrust shall end on 31íst March of every year. Tile accounts ofthe Trust shall be audited by a qualified CharteredAccountant.

(a) The Trust found shall be invested and keep invested and dealwith the Trust found in accordance with the provisions ofsection 13 (1) (d) read with section 11 (5) of the Income TaxAct, 1961.


(b) The Trust will have to carry on the activities / Business onlyif it is incidental to the attainment of the objectives of theTrust and with in the parameters lay down in section 11 (4A)of the Income Tax Act 1961.

(c) The amendments if any made to the Trust deed will not beextend to alter the basic character / objects of the Trust andno such amendment which may prove to be repugnant to theProvisions of section 2(15), 11, 12, 13 and 80 G of the IncomeTax Act, 1961.

(d) If any amendment is to be made, the same is to be made withthe prior approval of commissioner of Income Tax.

(e) In the event of dissolution winding up of the Trust the assetsremaining as on the date of dissolution shall under nocircumstances be distributed among the trustees and thesame shall be translated to another charitable Trust whoseobjects are similar to those of this Trust and which enjoysrecognition under section 80G of the Income Ta Act. 1961.

(f) The Trust may accept any donation, contribution, grant orsubscription in cash or in kind from any person. Institutionor Body of Individuals or Association of Persons or Trust ororganizations with or without conditions from India or abroad.Incase or receipt of foreign donations, permission from theMinistry of Home affairs will have to be obtained and codenumber will be obtained.

(g) To apply to income tax department for tax exception for thedonors under section 80G of the Income Ta Act. 1961.

23. (a) The number of Trustees shall not be less than Three andnot more than seven.


b) All the Trustees unless voluntarily resign or otherwise decideshall continue to be the Trustees during the term of theirnatural lives.

c) The Fonder Trustee of the First part Iraiarignar. AhamedZainul Arif, shall have to nominate any person as Trusteeduring his life time.

d) On any vacancy occurring in the board of Trustees by thedeath or by the resignation of a Trustee to any other cause, itshall be competent and lawful to appoint any person in theplace of the person or persons who ceased to be Trustees.The power of appointment of Trustee shall be appointed bythe present Founder Trustee of the first part as he decidestill his life time. After his life time, the remaining Trusteeswill appoint the trustee.

24. The Trustees shall not be entitled to any remuneration, butthe Trustees may reimburse themselves all expenses actuallyincurred by them in connection with the trust duties relatingthereto.

(a). The affairs of Trust shall be managed by the Board of Trusteesof the said Trust. The Founder Trustee and other Trusteesand every person who may hereafter appoint as Trustees shallconstitute the Board of Trustee.

(b) The Founder Trustee of the first part Irai-arignarMr. Ahamed Zainul Arif, shall be appointed as the ì SOCIALWELFARE TRUSTî of the Board and shall hold office as suchfor his natural lives unless he resign.

(c) The Managing Trustee shall if present, preside over allmeetings of the Board.


(d) If the Managing Trustee is not present within half an hour ofthe IAF for which the meeting has commenced, the memberspresent shall elect one among them as a president of themeeting.

(e) The Board of trustees may exercise all the powers vested withthem under these presents or by law, by a resolution passedat meetings of the board of trustee by a majority of votes.

(f) In the event of equal division of votes, the president of theBoard of Trustees shall have a casting vote in addition to hisvote as Trustees.

(g) A resolution in writing circulated amongst all the Trusteesand signed by majority of them shall be as valid and effectualas if it had been passed at a meeting of the Trustees dulycalled and convened.

(h) On any vacancy arising in the office of managing Trustee orpresident the successors to such office shall be filled in byelection by the Board Trustees.

25. That for the furtherance of the objects of the trust, the Boardof Trustees shall have the following Trustees.

(a) To accept any donation, contribution, grant or subscriptionin case or in kind, from any person, body of person or trust,with or without conditions.

(b) To apply the whole of any part of the income of the Trust orthe trust fund or accumulations thereto, to anyone or moreof the objects of the trust as the trustees may in theirdiscretion deem fit from time to time.


(c) To convert and deal with the trust property and / or anyinvestments for the time being.

(d) To invest Trust fund either in the purchase or constructionof immovable properties or to obtain immovable property byway of lease or of mortgage immovable property or in suchmanner as allowed by law as may be in force from time totime and to convert, vary dispose of or transfer suchinvestments from time to time.

(e) To borrow or raise or secure payments of money and also tolend money as interest free short term loans either with orwithout security.

(f) To sell, dispose of alienate or deal with any propertycomprising the Trust Fund.

(g) To let out demise any immovable property comprised inthe Trustees Fund for such period and at such rent on suchterms and conditions as the Trustees in their discretion maythink fit.

(h) To open account in the name of the Trust, Trustees and / orInstitutions conducted by the Trust with a Bank of Banks, tooperate such account and to the Bank and to provide forlyhailing regard to and conformity with the objects and natureof this Trust.

(0) To give aid by way of donations out of the income or the corpusthe Trust Fund or otherwise, to different charitableinstitutions, societies, Organizations or Trusts in India whichmay have been established or which may here after beestablished for the like charitable purposes mentioned in thesepresents or any of them to enable such institution, societies,organization or Trustees to start maintain, or carry out suchcharitable objects.


(p) To borrow money either on the security of any propertycomprised in the Trust Fund or otherwise, for all any of thepurpose of these presents, and it shall be lawful for theTrustees to make such borrowings on they may in theirabsolute discretion think fit.

(q) To apply to the Government, public bodies, urban, local,municipal district and other bodies, corporation, companiesor persons for and to accept grant of money and of aid,donations gifts, subscriptions and other assistance with aview to promoting the objects of the Trust and to discuss andnegotiate with the Government Departments, public and otherbodies corporations, companies or persons, scheme and otherwork and matters within the objects of the trust and toconform any proper condition upon which such Grants andother payments may be made.

(r) To establish, promote, manage, organize .or maintain or toassist in establishing, promoting, managing, organizing ormaintaining any branch of the Trust or its branch with objectssimilar to those of those of this other Trust with this Trust.

(s) To take over, acquire, manage, control or aid any existinginstitution or institution having objects either wholly or inpart similar to the objects of this Trust and on such termsand conditions as may be thought expedient.

(t) To transfer and hand over the Trust on dissolution to anyother society Institution, Trust or Organization having similarobjects discretion think fit and proper to be held by the society,agreements and declarations, appearing and contained inthese presents subject to the such transfer of the Trust Fundthe Trustee for the time being of presents shall becomedischarged from the trust hereof relating to Trust Fund sotransferred.


26. If the income from trust property in a particular year is notfully utilized, the unexpended income shall be carried over tothe next year or years or it may be invested in accordancewith the provisions of 13 (1) (d) read with section 11 (5) ofincome Tax Act 1961, and spent in such subsequent year oryears for the advancement of any of the object of the Trust.

27. All the properties, asset and funds of the Trust shall vest andin he held in the name of the Founder Trustee, on behalf ofthe Trust and shall be held in such names only. The Board ofTrustee shall not be entitled to vary / change this positionand they may dose only on the demise of the Founder Trustee.

(a) It is expressly declared that no part of the Trust property oritís income or any accretion there to shall be applied for anypurpose outside India or for any purpose which is not acharitable purpose in law and all provisions here of construedaccordingly.

(b) The Trust will not carryon any activity with intention of earningprofit.

(c) The benefits of the Trust are available to the General Publicwith out any distinction from Caste, Religion, Sex, Race orCreed.

28. The Managing Trustee shall on behalf of Trust execute alldocuments, contracts and deeds and shall be entitled toinstitute, conduct or defend all suits and legal proceeding forthe on behalf of the Trust and to sign Pleadings, Plaints,Vakalats, statements and affidavits for and on in respect ofany other authority.

29. If any amendment is made to this trust deed, it must beintimated to the Commissioner of Income Tax and hisobjections and suggestions are also to be incorporated in theTrust deed.


30. The Trustees consider that the objects of the Trust will be

better achieved if the Income Tax on the Trust is exempted

under the income Tax Act. In case however, a particular clause

of the instrument of the Trust has been inadvertently clothed

in language capable of an interpretation in conflict with the

relevant provisions of the Income Tax granting exemptions, it

is expressly declared that such classes shall have restricted

meaning or null and void so that the relevant Income Tax Act

provisions will always have the over riding effect.

RULE: 3 MEMBERSHIP :-

1. Membership absolutely free.

2. Member should abide to the terms & conditions, rules,

regulations and the constitutions of IAF.

3. A person if he/she is a member of any anti social group, which

is Against the interest of any society or religion will not

beenrolled. Every citizen must show and possess tolerance

and social relationship

With the fellow citizen as his brethren whatever the religion,

caste, Creed, language or any state may be, he/she belongs to.

4. The employees of both the governments are not prohibited by

any law for becoming a member.

5. The membership is granted only after scrutinizing the

application and the decision taken by the comptroller

(committee) of IAF is final. The enrolment at the division

must be approved by the head office.


6. Those who wish to be a member of a particular Division shouldbe a resident or employed in that Division.

7. The head office has the Right to enroll any citizen from anypart of the country. An individual can be a member throughone division or the head office and cannot enroll twinmembership or more through other divisions but he/she canget transferred from one division to another division in caseof shifting, transfer and so on by informing the officeof registration.

8. The members and the office bearers of the divisions shallabide to the instructions already framed or amended atintervals.

RULE 4. DIVISIONS.

1. To form a division there should be minimum 25 permanentmembers.

2. The Divisions are set out in the areas of Metropolitan City,Municipality, Panchayat Union, Villages and even in everystreet or a lane.

3. In the recognized Division the permanent members committeemay. Select the Office bearers, such as Divisional Head,Secretary and treasurer. These three office bearers may jointlyselect their respective assistants and send the same for theapproval of the Head Office..

4. Though all the divisions are under the control of the Head

Office, still the Divisions of the corporation limit are directly

under the control of the Head Office and rest of the sub-


divisions are controlled by their respective local higher

divisions such as Municipal, Panchayat, village etc. etc.

continues.

The Leader would be an able Administrator with good

communicative and Leadership skills.

DRAFTED BY:

IRAIARIGNAR

AHAMED ZAINUL ARIF

(As for as India, Pakistan, Bangladesh & Sri Lanka are concernif one to become a PRIME MINISTER or CHIEF MINISTER) simpleif either a wife or a concubine, son or daughter or son-in-law tothe former PM or CM is enough unconditional. And further, amongthe party men; most of them are ROWDIES, illiterate Cine actors,actress, dancers, hooligans, Porkies, gundass with criminal background and black money etc., but now people are well aware andno more cowards are there among the people of India, hence victoryis in our hand. You are going to have everything. Choice is yours, you want to follow what we say or you want to spoil the countrycontinuously by keeping aloof. So far peopleís policy is, I donítcare whether Ravanan rules or Raman rules. For the sake of ourchildren please reconsider your policy.)

IF YOU JOIN TO CHANGE THE NATION, WE ALL TOGATHERCAN CHANGE THE WORLD.


In the Name of God, Most Gracious, MostMerciful.

mstw;w mUshsDk;> epfuw;w md;GilNahDkhfpamy;yh`;tpd; jpUg;ngauhy;(Jtq;FfpNwd;)

ëPraise be to God, The Cherisher and Sustainer of theWorldsí.

midj;J GfOk;> mfpyq;fs; vy;yhtw;iwAk; gilj;JtsHj;Jg; ghpgf;Ftg;gLj;Jk; (ehadhd) my;yh`;;Tf;NfMFk;.

May Peace and Blessings of God be upon Prophets of GodAdam, Noah, Idris, Abraham, Ishmael, Isaac, Jacob, Joseph,Lot, Hoodh, Salih, Suhaib, Moses, Aaron, David, Solomon,Job, Zul-kifl, Jonah, Eliaís, Eliza, Zachariah, John, Jesusand Muhammad [Sal].

Mjk; E`; ,j;uP]; ,g;uh`Pk; ,];khaPy ,];`hf a/$g A+] Yj; `j; ]hyp`; \Ig; %]h `hUd; jhT+j;]iykhd; IA+g; Jy;fpg;Y A+D]; ,y;ah]; my;a]T [fupa;aha`;ah <]h miy`p]; ]yhk; K`k;kJ ]y;yy;yh`miy`p]; ]yhk;.

m];]yhK miyf;Fk; (tu`;)

May Peace and Blessings of God be upon thee and thinefamily.

ìëPEACEí A WORD OF SALUTATION FROM THE LORD MOSTMERCIFULî

R E A D

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In the Name of God, Most Gracious, Most Merciful.

ReadIn the nameOf thy Lord and Cherisher,Who created-Created man, out ofA (mere) clotOf congealed blood: (Holy Quraín)

Isaiah 29 : 12

ìAnd the book is delivered to him that is not learned, (towhom) saying,R e a d this, I pray thee: and he saith, I am not learned.î

Mathew 21:43

Therefore say I (jEsaus) unto you (Jews), the kingdom ofGod (Book) shall be taken from you, and given to a nationbringing forth the fruits thereof.

I read an article, ëHOW TO READ A PERSON LIKE A BOOK.í

One should know to READ a book.

INTRODUCTION

COMPARATIVE STUDY ON RELIGIONS

Man lives in society. Our lives are bound with the lives ofothers willingly or unwillingly, directly or indirectly. We eatthe food grown in the same soil, drink water, from the samespring and breathe the same air. Even while staunchly


holding our own views, it would be helpful, if we try to adjustourselves to our surroundings, if we also know to some extent,how the mind our neighbor moves and what the main springsof his actions are. From this angle of vision it is highlydesirable that one should try to know all religions of the world,in the proper sprit, to promote mutual understanding andbetter appreciation of our neighborhood, immediate andremote.

R E A D :

Means to understand the context of the paragraph or versesREAD.

ìSeeing they see not,hearing they hear notand do not they understandnor do they come to the right path.î [All the Prophets hadsaid this)

CONTEXT:

People are neither blind nor deaf; but, whatever they READor hear, do not reach their mind, hence they could not cometo the right path thereby they are blind and deaf.

Here, ‘SEEING’, ‘SEEING’, ‘SEEING’, ‘SEEING’, ‘SEEING’ means understanding the Teachings.

Similarly: If you see me, you see my Father [God). [Bible)

Context: See me: Is it seeing Christ Jesus now?

No, then what does it mean? See me: If you understandmy [Christ Jesusí) teachings it will help you to understandGod.

Teachings of Christ Jesus [Pbuh] refer


John:- 17 : 03

ìAnd that they may know You, the One and only True God,and [me] Christ Jesus sent by You.î

Context:

There is only One True God and Christ Jesus [peace be uponhim] is the messenger [Prophet] of God.

AND

ìI and my [father] God are one.îContext: In purpose, the Sender [God) and the messenger[Christ Jesus) are one.

Style: Every language has its style; the above verseswere conveyed by the Jews to Greece in Hebrew. In Hebrewalone the word Father used to refer God also, so whiletranslating, it should be translated in the way or style used/permitted in OTHER language. In English father means ourmotherís husband?

ÔuÔ Ôƒ¶≈ Ôu√Ák Ôu≈∏[WuÔ ∂>uz >Ô. ]Ú¬ z´_

KARKA KASADARA KARP-PAVAI KATTRA-PIN

NIRKKA ATHARKKU THAHA. Thiru-kural

Meaning :-

Meaning :-

[Karka)Read,


[kasadara) without misunderstanding,[karpavai) the context read,[kattra-pin) having rightly understood,[nirka atharku thaha) follow/act as Read in consonance.


Praise be to God,The Cherisher and Sustainer of the Worlds;Most Gracious, Most Merciful;Master of the Day of Judgment.Thee do we worship,And Thine aid we seek.Show us the straight path,The path of those on whomThou hast bestowed Thy Grace,Those whose [portion)Is not wrath,And who go not astray. [Holy Quraín)

1:1††mstw;w mUshsDk;> epfuw;w md;GilNahDkhfpamy;yh`;tpd; jpUg;ngauhy;(Jtq;FfpNwd;)

1:2 midj;J GfOk;> mfpyq;fs; vy;yhtw;iwAk; gilj;JtsHj;Jg; ghpgf;Ftg;gLj;Jk; (ehadhd) my;yh`;Tf;NfMFk;.



1:5 (,iwth!)cd;idNa ehq;fs; tzq;FfpNwhk;¢ cd;dplNkehq;fs; cjtpAk; NjLfpNwhk;.

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1:7 (mJ) eP vtHfSf;F mUs; Ghpe;jhNah mt;top. (mJ)cd; Nfhgj;jpw;F MshNdhH topAky;y newp jtwpNahHtopAky;y.

G I T A N J A L I

This is my prayer to Thee, my Lordóstrike, strike at theroot of penury in myheart.

Give me the strength lightly to bear my joys and sorrows.

Give me the strength to make my love fruitful in service.

Give me the strength never to disown the poor or bend myknees before insolent might.

Give me the strength to raise my mind high above daily trifles.

And give me the strength to surrender my strength to ThyWill with love.

How this poet got Nobel Prize for the above poem/poetry?

It is because he is praying to God alone and not to anyimaginary deities or idols of gods, goddess or godly man.Written by Rabindranath Tagore.

P H I L O S O P H Y

HUMAN BEINGHUMAN BEINGHUMAN BEINGHUMAN BEINGHUMAN BEING

It is the highly sophisticated and complicated livingmachine on earth. This can be further divided into three, out


of which one is visible, physical body and other two (Souland Living Mechanism) are invisible but understood, like air,electricity and etc., I will brief the same with an example.Imagine a man riding a horse. If some one shot the horse,the remaining is the dead body of the horse and the Rider.What is missing? The functioning (Living Mechanism) of thehorse is stopped. The horse has lost its Energizer. Now youwill realize that there were three distinct matters. One is theRider, secondly the body of the horse and thirdly the Energizerof the horse. Carry this to analyze a man. Man is inpossession of a cellular body, Energizer and Soul (Mr./Mrs.Rider) When Energizer (capacity of producing energy) isremoved by killing or by natural death, the cellular bodybecomes dead body and the Soul escapes. His brain isdifferent from the rest of the living organism. To everyorganism other than human being the Creator haspreprogrammed their (sixth sense) life style. But every humanbeing (omnivorous) can choose his/her life panel by usingtheir reasoning capacity (distinguish) which God has not givento other living things. You can choose, you have the ability todifferentiate what is right and wrong. In possession of anatural weapon called INTELLIGENT, comprised in the brain.

Analyze :- Assume,

If intelligent is ONEIf education is NINE

If criminology is EIGHT

If aloofness is ZERO

Then see the mathematic of the Nature.


1 x 9 = 9

1 x 8 = 8

1 x 0 = 0

Here intelligent is constant while the output (the result) is

same of the input.

We knew all the major living things have five senses, eyes,

ears, nose, mouth and sensitive of skin. But other than

human being they posses the sixth sense that which is

programmed in their gene, for example if you notice a new

born calf, it will get up in few minutes and will start to get its

feed from the mother which you and me did not do by birth,

we are helpless we are to be fed otherwise we die!.

Where do we differ?

We have the capacity to choose and improve our

knowledge.

Man alone can choose a way of life by his own choice!

There are two ways only,

1. One leads to Heaven (Endless Bliss) and

2. The second leads to hell (Endless Torment)?

Choice is yours. Animals have no choice, they obey the

nature and they donít suicide.

Who is God? And What is He ?The word ëGodí does not suit to refer the Creator, because

this word ëGodí in English undergoes changes in numbers,


genders and so on, such as gods, goddess, god-father, god-

mother, godly-man, there is no other go in English language

hence we have to use the same word, ëGodí to refer The Creator

and Sustainer of the Worlds.

God, here is an acid test to know about God, if any one or

anything passes this test then that man or that thing is God.


1. Say, He is God, The One and Only;

2. God, the Eternal, Absolute;

3. He begetteth not, Nor He is begotten,

4. And there is none Like unto Him.

Note: - ëIt is not befitting to the Majesty of God to beget ason or a daughterí. [Begetting is a mammalís lower sex relatedact)

God is He, Whose Attributes are, (there are 99 attributesmentioned in Quraín)

Many Non-Muslim have misunderstood that Allah is ëtheGod of Muslimsí as they do have many gods. It is wrong;


Allah is an Arabic word meaning God. In Arabic, for Godthere few other words are there:

Arabic and Hebrew are sister language rooted from Aramic.

1. Elahi in Hebrew Elohi,

2. Ahadh in Hebrew Ehadh.

3. Yahuwa in Hebrew Yehowa .

God :-

The Incomparable One, The Most Gracious, The MostMerciful, The Cherisher, The Sustainer, The Creator, TheOmnipotent, The Irresistible, The Guardian of Faith, TheProtector, The Helper, The Lord of Bounties, The MostBountiful, The Most Kind, The Most Beneficent, The MostForgiving, The Most High, God is verily Great, The MostForbearing, The Self -Sufficient, The Wisest of Judges, TheBest of planners, The Exalted in Power and Wise, Worthy ofall Praises, Living, There is nothing like unto Him, God isAbsolute and Eternal. Disposer of affairs, The Wise. TheSupreme; The Sovereign, The Holy One. The Source of Peaceand Perfection. The Preserver of Safety, The Exalted in Might,Master of the Day of Judgment, The Evolver, The Bestowerof Forms. Holy Quraín.

Praise be to God.

In Arabic: AL-HUMTHU LILLAH

In Hebrew: ALLA - LUYA



It is God,

Who is my Lord

And your Lord;

Then worship Him,

This is the Way

That is straight.

And put thy trust

In God, and enough is God

As a Disposer of affairs.

ìYour God is One God

There is no god, but He,

Most Gracious, Most Merciful.î

This is the true account:

There is no god

Except God;

And God ñ He is indeed

The Exalted in power

The Wise.

God is He, than Whom

There is no other god; -

Who knows [all things)

Both secret and open;

He, Most Gracious,

Most Merciful.


God is He, than Whom

There is no other god;

The Sovereign, the Holy One

The Source of Peace [and Perfection).

The Guardian of Faith,

The Preserver of Safety,

The Exalted in Might,

The Irresistible, the Supreme;

Glory to God!

(High is He)Above the partnersThey attribute to Him.

He is God, the Creator,The Evolver,The Bestower of Forms[Or colors)To Him belongThe most Beautiful Names;Whatever is inThe heavens and on earth,Doth declareHis Praises and GloryAnd He is the ExaltedIn Might, The Wise.

Al-Quraín RIGHT CONCEPT OF GOD..

Thiru Kural . Holy Word.


Thiru, here it means Holy. Why ? IF you remove the firstpart, the ëARATHUPAL í. The first and fore most ten kural,Praising God, the book will lose the Title ëTHIRU í.

Let us take a kural and see whether we have rightlyunderstood the kural and following it accordingly or goingout of the context. Is your conscience ready?

>™¬zkÁ\ ÷_ÈV>V[ >V^ºƒÏÕ>VÏ¬ Ô_ÈV_\™¬ ÔkÁÈ \Vu≈_ ∂ˆm. ]Ú¬ z´_

THANAKU-UVAMAI-ILLAATHAAN THAAL SAY-N-THARK KALLALMANAKAVALAI MAATRAL ARITHU. Thiru Kural

Thaal Say-n-tharkkallalwithout fell on their their foreheads óóóNegative

Maatral Arithu [change is impossible) ó-NegativeThaal Say-n-thaal [fell on their foreheads) ó -ó PositiveMaatral Ezhithu [Easily changeable) óóó PositiveManakavalai : Sorrow in heart.

We have to worship and offer up prayers and supplication.How to worship and pray, what is the method ofworship?Thaal Sayrthal : Fell on your face, forehead to theground, because head bears all the senses plus mightinessand haughty crown.

Whom should one worship, offer up prayer and

supplication ?

Thanaku-uvamai-illaathaan : Incomparable OneIncomparable OneIncomparable OneIncomparable OneIncomparable One [God].


Author [Thiru Valluvar) quotes what he had learnt from his

ancestor [ Maha Manu [Prophet) Sathya Varadhan.)

ìyo seu Sathyavaratho naama Raajarshir, Dhiravidas-

vara ingnanamnm yo faftheetha Kalpaanthey laypay

purashaî

ìSathyavaratheynj jaliha thaam shahathou, Yonabaratha

ujja sharjjanathaa thouía Shabayreem Dhiravides-varaî

Sathya Varadhan, a Prophet to Dravidians, mentioned

in Maha Bharadham in 8th & 9th scantha ). He quotes the

Name of God as Incomparable, the One Who cannot be

compared. This is the actual Quality attributed to the Divine

Lord God.

Now please try to apply your mind and see whether you

are within the context of Thiru- Kural or going out of context

by blindly following the foot steps of fore fathers. Saying,

this is god, that is god, so and so are gods and going against

Vedas, Teachings of Moses and Christ Jesus and Quraín.

Birds of the same feather flock together.

People of different religions, sects, caste and creed: lesser

than animals make many groups but while begging for blood

from the blood bank these culprits keep quite. When all of

us can come together? Only if we believe in One God and

associate no partners with Him.


If Thiru-valluvar is genius then an atheist is a fool, if

atheist is genius then Thiru-valluvar is a fool, Both cannot

be genius, because both are of opposite poles as far as the

subject ëGodí is concerned.

These ten Thiru-kural of Arathupal (Ten Commandments)

is showing the fundamentals of Theo-logy.

RIGHT CONCEPT OF GOD.

The words “Hindu” and “Hinduism”

People with little knowledge and people who intent to divert

blabber something.

Analyze:

Hindustan

Originally Hind-instan. Hence Jai Hind

Istan is Turkish meaning land.

Istanbul capital of Turkey. Afkhann-istan and so on.

Arabs walked into Bharat from Desert.

To their sight Bharat was so greenish. Arabs called Bharat,

Hind-istan thus the name came into existence.

Hind an Arabic word meaning Greenish (Pasumai) added Istan

and made it Hind-istan later slang Hindustan.

The British While classifying the people of Bharat took all the

idolaters into one brand and named them as Hind slang Hindu

(the original collective term used for the diverse teachings of

this region of the world is “Dharma” or “Sanatana Dharma).

Everyone who born in Hind-istan is a Hind irrespective ofreligion, cast, creed, colour or language.


NON-SEMETIC:- ìAryansí Scriptures.î Ancient Literaturesof India

Vedas, Puranas, Ithihas and most of the AncientLiteratures.

Brahma sutra :ìAekham Brahm thauvithya naasthey, nahtheynahnay nastheykinjanî

Bahavan Eki hay - God is One and Only

thusraa nahi hay ó there is no dummy god

nah i hay óóóóóó no

nah i hay óóóóóó no

zarabi nahi hay óó Not at all.

Vedas, Bhavishya Purana, Idihas, Upanishad and Bag-vat

Geetha.

Bag-vat Geetha :- 07 : 20, ìMaterialistic people worship

dummy (idols) gods.î

Chandogya Upanishad :- 6 : 2 : 1 ì God is One and Only. î

Rig Veda : 6:45:16 , ì yaa-ik ith musthieî. One God, worthyto worship


Shwetara Upanishad :-

6 : 09, ìGod is One and Only. î

4 : 19, ìOf Him no parents and no lords.î

4 : 20. ìThere is nothing like unto Him and His Form cannot be seen.î

Yajur Veda :- 32 : 3 ìThere is no image (no likeness) ofHim.î 40 : 8 ìGod is (universally) bodiless.

40 : 9ìThose who worship the nature are in darkness and thosewho worship created things, are in utter darkness.î (Bumi-puja, Surya Namaskhar and Pournamy Puja)

Atharva Veda :- 20 : 58 : 3 ìGod is verily Great.î MAHA DEV

Rig Veda :- 1 : 164 : 46 ìOne God by many Names.(Attributes)î

2 : 001 : 03 ìCreator / Brahma / Ar-Rahman, Sustainer /Vishnu / Rubbil-Aalameen.î :001 : 01 ìDo not worship anything besides Him and PraiseHim alone.î

5 : 081 : 01 ìVerily Great is the Glory of Divine Creatorî

3 : 034 : 01 ìHe is the Bountiest Giver.î


Bhavishya Puranam :- Prathisarhabav by Pandit DevPrakash

1.Vishnu Created Adam and Hawwa out of soil. He (MahaDev/ Parameshwar/ Vishnu/Brahma /God/Allah/Iraivan/Karthar/Aathi-Bahvan/Creator) made a beautiful garden atthe east area of four ghos (13Km) for them to live in. Satanintruded in their peaceful life in the form of a snake, convincedthem to eat the prohibited fruit. As Adam and Hawwa violatedthe order of Vishnu both were thrown out of the garden andmade to wander on earth where they multiplied theiroffspring.

2.History of Noava/Noohu/Noovu : In BhavishyaPuranam :-

ìManu Noovu is a descendent of Adam, lived for 500 yearsand he had three sons namely Shim, Sham and Bhav. ManuNoovo was a devotee of Lord Vishnu [Cherisher and Sustainerthe One and Only God). While he was asleep Lord Vishnusaid, in his dream, ìHear O Noovu, in seven days the whole

earth will be flooded, hence you and your followers protect

yourself in a wooden vessel . You the devotee of Indran safe

guard your life. You are in the rank of high priest.î

On hearing the Advice of Lord Vishnu, Manu Noovu madea wooden vessel of 300 feet long, 50 feet breath and depth.He boarded his family, his followers and pairs of every animal.Vishnu praised him for his obedience. In 40 days rain, entireearth was covered by water and four seas joined into one.


After the removal of the flood Manu Noovu lived with hisfamily.

3. In Rig Veda about Prophet Noohu/ Noah/ Noovu (pbuh) :-6:45:16 :- ìGod is One, worthy of worshipî1:13:4 :- ìya akni noovuî ìNoovu is the messanger of

God.î

About prophet Muhammadh (pbuh) in Bhavishyapuranam :-

Part 3, slogam3, suthiram 5-8 & 25

Ethas min anth-ray maliychaAcharyana samanvitha MuhammadIthikiyathay sisya saha saman vithaNeruba seva maha Deva marusthalaNivajeenam.

Linga sethi sihaa keenaSumach suruthari sathu sakhaUtchalaby sarva bakshiBavishyathi Janomam:Musalman nise mascara.î

ìIn a foreign land of desert, there comes a prophet of God asequal to a learnt teacher whose name shall be ìMuhammadîhaving a chain of disciples. They will grow their beard and

their hairs will not be tied into bunches. They will be

circumcised. They will call people for prayer on human voice.


They will feed on flesh of cattle. They will be called as

Musalman.

Atharvana Veda :_ Allah Nishath : 1 ñ 10, (Alloba nishath)

Allah Juhastam paramam puranam Brahmandam allaam

Al-laysa rasoola Muhammad Khabarasya

Allo allaam Aathallaa pooga kekam

Allah pooganivaa thaham

Alla pangnana hoothahirunthavaa

Alla sooriya Chandra sarva natchathram

Alla rishinaama sarvathivviyaam Indrraaya poorvam maayaa

parampathrisha

Alla piruththivvaya anthirisham visuvaroopam

Illaam kabaa illaam Illallathi Illallah!

Om Allah Illallaah anaathisvaroopaa

Aththarvanaa Seeyaamaa hoomhireem janaana bahana

Siththan jalasaaran athirstam kuru kuruput

Saparasata samaharareeni hoom heereem

Allah Rasoola Muhammad kabarasya

Allah, Allah illallathi Illallaa.

SIKHISM :- RIGHT CONCEPT OF GOD.

Mool mantar: ìVerily G.od is One and Onlyî

Ik oankar satinamu karta purakhu nirbhau nirvairu akal murati

ajuni saibhan gurprasaditranslates toOne Supreme Being, Truth is

His name; the Creator Primal Being; Without fear and Without

Enmity,the Timeless Verity, Un-incarnated and Self-Existent, known

through His grace.


(GG. Pg 1)


Semitic Jewish scriptures [Old Testament] The first

Commandment :-

Deuteronomy :- 06 : 04, 05 (Mathew :- 22 : 37) (Mark :-

12 : 29)

ìHear, O Israel, the Lord our God, the Lord is One and

Only. î

ìAnd thou shalt love the Lord thy God with all thine heart ,

with all thy soul and with all thy might.î

Deut:-05 : 06, 07, 08 and 09

I am the Lord thy God, Who brought thee out of the land of

Egypt, from the house of bondage. Thou shalt have none

other gods besides Me. Thou shalt not make unto thee any

graven image, idols, or any likeness of any thing that is in

heaven above or that is in the earth beneath, or that is in the

water beneath the earth. Thou shalt not bow down thyself

unto them nor serve them: for I the Lord thy God, am

A Jealous God.

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Isaiah: - 43: 11, I, even I, am the Lord; and besides

Me there is no Savior.

45 : 05 I am the Lord, and there is none else, there is no

god besides Me.

Isaiah (Yisheyah) Chapter 42

8. I am the LORD: that is my name: and my glory will I not give to

another, neither my praise to graven images.

Context: Lord God is incomparable and ëPraise be to God onlyí

RIGHT CONCEPT OF GOD. Semitic Christianbooks ;

(Bible /bibílo )

Did Christ ever said, ìI am God, worship meî?

John 14 : 24, ìWhoever does not love me does not keep

my words. And words that you hear is not mine but Godís,

Who sent me. î

ìI am not come to destroy the Law and the Prophets but to

fulfill.î

Mark 12:29,

ìHear O Israel, the Lord your God, the Lord is One andOnly.î


John :-17: 3,

1. ìAnd this is Eternal life, that they may know You,

2. ëthe One and Only True God,

3. And Christ Jesus sent by Youí.î

CONTEXT:- THERE IS ONLY ONE TRUE GOD.

CHRIST JESUS IS A MESSENGER OF GOD.

Ref:-

(14:24), (10:29), (Math:12:28), 5:17-20, 19:16-17, (Luke:11:20) (Acts2:22)

Mathew :- 4 : 10 ,

Jesus said :

You shall worship,

the Lord your God and

Him only serve ye.

Holy Quraín : 11 : 36 Jesus said :

ìVerily God is my Lord

And your Lord: Him [only]

Therefore serve ye: this is

A Way that is straight.î

Al-Quraín 43:64


ìFor God, He is my Lord

And your Lord : so worship

Ye Him : this is

A Straight Way.î

Mathew :- 19 :16,17 ìAnd behold, one came and said unto

Jesus,

Good Master, what good thing shall I do that I may have

Eternal life?

And Jesus said unto him,

why callest thou me Good?

There is none Good but One, that is God:

but if thou wilt enter into Eternal life,

keep the commandments.î

The first commandment:

ìHear O Israel, the Lord your God, the Lord is One.î


Semitic Islam.

AL ñ QURAíN : ìA HOSPITABLE GIFT FROM THE LORD MOST

MERCIFULî.



1. Say, He is God,

The One and Only;

2. God, the Eternal, Absolute;

3. He begetteth not,

Nor He is begotten,

4. And there is none

Like unto Him. [Al-Quraín)

mstw;w mUshsDk;> epfuw;w md;GilNahDmstw;w mUshsDk;> epfuw;w md;GilNahDmstw;w mUshsDk;> epfuw;w md;GilNahDmstw;w mUshsDk;> epfuw;w md;GilNahDmstw;w mUshsDk;> epfuw;w md;GilNahDkhfpakhfpakhfpakhfpakhfpamy;yh`;tpd; jpUg;ngauhy;(Jtq;Ffpd;Nwd;)my;yh`;tpd; jpUg;ngauhy;(Jtq;Ffpd;Nwd;)my;yh`;tpd; jpUg;ngauhy;(Jtq;Ffpd;Nwd;)my;yh`;tpd; jpUg;ngauhy;(Jtq;Ffpd;Nwd;)my;yh`;tpd; jpUg;ngauhy;(Jtq;Ffpd;Nwd;)

112:1 (egpNa?!) ePH $WtPuhf: my;yh`; mtd; xUtNd.

112:2 my;yh`; (vthplj;Jk;) Njitaw;wtd;.

112:3 mtd; (vtiuAk;) ngwTkpy;iy¢ (vtuhYk;)ngwg;glTkpy;iy.

112:4 md;wpAk;> mtDf;F epfuhf vtUk; ,y;iy.

Note :- [Begetting is the quality of mammals).

ìIt is not befitting to the Majesty of God to beget a

son or daughter.î


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Praise be to God,

The Cherisher and Sustainer of the Worlds;

Most Gracious, Most Merciful;

Master of the Day of Judgment.

Thee do we worship,

And Thine aid we seek.

Show us the straight path,

The path of those on whom

Thou hast bestowed Thy Grace,

Those whose [portion)

Is not wrath,

And who go not astray. [Holy Quraín)

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1:5 (,iwth!)cd;idNa ehq;fs; tzq;FfpNwhk;¢ cd;dplNkehq;fs;cjtpAk; NjLfpNwhk;.


OCEANIC

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OCEANIC

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OCEANIC

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1:7 (mJ) eP vtHfSf;F mUs; Ghpe;jhNah mt;top. (mJ)cd; Nfhgj;jpw;F MshNdhH topAky ;y newpjtwpNahH topAky;y.

Mohammed The ProphetBy Prof. K. S. Ramakrishna Rao, Head of the Department of

Philosophy,Government College for Women University of Mysore, Mandya-

571401 (Karnatika).

Re-printed from ìIslam and Modern ageî, Hydrabad,Re-printed from ìIslam and Modern ageî, Hydrabad,Re-printed from ìIslam and Modern ageî, Hydrabad,Re-printed from ìIslam and Modern ageî, Hydrabad,Re-printed from ìIslam and Modern ageî, Hydrabad,March 1978.March 1978.March 1978.March 1978.March 1978.

In the desert of Arabia was Mohammad born,according to Muslim historians, on April 20, 571. The namemeans highly praised. He is to me the greatest mindamong all the sons of Arabia. He means so much morethan all the poets and kings that preceded him in thatimpenetrable desert of red sand.

When he appeared, Arabia was a desert ó a nothing.Out of nothing a new world was fashioned by the mightyspirit of Mohammad ó a new life, a new culture, a newcivilization, a new kingdom which extended from Moroccoto Indies and influenced the thought and life of threecontinents ó Asia, Africa and Europe.

When I thought of writing on Mohammad the prophet,I was a bit hesitant because it was to write about a religionI do not profess and it is a delicate matter to do so for thereare many persons professing various religions and


belonging to diverse school of thought and denominationseven in same religion. Though it is sometimes, claimed thatreligion is entirely personal yet it can not be gain-said thatit has a tendency to envelop the whole universe seen aswell unseen. It somehow permeates something or otherour hearts, our souls, our minds their conscious as well assubconscious and unconscious levels too. The problemassumes overwhelming importance when there is a deepconviction that our past, present and future all hang bythe soft delicate, tender silked cord. If we further happento be highly sensitive, the center of gravity is very likely tobe always in a state of extreme tension. Looked at fromthis point of view, the less said about other religion thebetter. Let our religions be deeply hidden and embeddedin the resistance of our innermost hearts fortified byunbroken seals on our lips.

But there is another aspect of this problem. Man livesin society. Our lives are bound with the lives of otherswillingly or unwillingly, directly or indirectly. We eat thefood grown in the same soil, drink water, from the samespring and breathe the same air. Even while staunchlyholding our own views, it would be helpful, if we try toadjust ourselves to our surroundings, if we also know tosome extent, how the mind our neighbor moves and whatthe main springs of his actions are. From this angle ofvision it is highly desirable that one should try to know all

religions of the world, in the proper sprit, to promote mutual

understanding and better appreciation of our

neighborhood, immediate and remote.


Further, our thoughts are not scattered as appear to

be on the surface. They have got themselves crystallized

around a few nuclei in the form of great world religions

and living faiths that guide and motivate the lives of millions

that inhabit this earth of ours. It is our duty, in one sense

if we have the ideal of ever becoming a citizen of the world

before us, to make a little attempt to know the great religions

and system of philosophy that have ruled mankind.

In spite of these preliminary remarks, the ground in

these field of religion, where there is often a conflict

between intellect and emotion is so slippery that one is

constantly reminded of fools that rush in where angels

fear to tread. It is also not so complex from another point

of view. The subject of my writing is about the tenets of a

religion which is historic and its prophet who is also a

historic personality. Even a hostile critic like Sir William

Muir speaking about the holy Quran says that. ìThere is

probably in the world no other book which has remained

twelve centuries with so pure text.î I may also add Prophet

Mohammad is also a historic personality, every event of

whose life has been most carefully recorded and even the

minutest details preserved intact for the posterity. His life

and works are not wrapped in mystery.

My work today is further lightened because those

days are fast disappearing when Islam was highly


misrepresented by some of its critics for reasons political

and otherwise. Prof. Bevan writes in Cambridge Medieval

History, ìThose account of Mohammad and Islam which

were published in Europe before the beginning of 19th

century are now to be regarded as literary curiosities.î My

problem is to write this monograph is easier because we

are now generally not fed on this kind of history and much

time need be spent on pointing out our misrepresentation

of Islam.

The theory of Islam and Sword for instance is not

heard now frequently in any quarter worth the name. The

principle of Islam that there is no compulsion inreligion is well known. Gibbon, a historian of world

repute says, ìA pernicious tenet has been imputed to

Muslims, the duty of extirpating all the religions by sword.î

This charge based on ignorance and bigotry, says the

eminent historian, is refuted by Quran, by history of

Musalman conquerors and by their public and legal

toleration of Christian worship. The great success of

Mohammadís life had been effected by sheer moral force,

without a stroke of sword.

But in pure self-defense, after repeated efforts of

conciliation had utterly failed, circumstances dragged him

into the battlefield. But the prophet of Islam changed the

whole strategy of the battlefield. The total number of

casualties in all the wars that took place during his lifetime


when the whole Arabian Peninsula came under his banner,

does not exceed a few hundreds in all. But even on the

battlefield he taught the Arab barbarians to pray, to pray

not individually, but in congregation to God the Almighty.

During the dust and storm of warfare whenever the time

for prayer came, and it comes five times every day, the

congregation prayer had not to be postponed even on the

battlefield. A party had to be engaged in bowing their heads

before God while other was engaged with the enemy. After

finishing the prayers, the two parties had to exchange their

positions. To the Arabs, who would fight for forty years on

the slight provocation that a camel belonging to the guest

of one tribe had strayed into the grazing land belonging to

other tribe and both sides had fought till they lost 70,000

lives in all; threatening the extinction of both the tribes to

such furious Arabs, the Prophet of Islam taught self-control

and discipline to the extent of praying even on the

battlefield. In an aged of barbarism, the Battlefield itself

was humanized and strict instructions were issued not to

cheat, not to break trust, not to mutilate, not to kill a child

or woman or an old man, not to hew down date palm nor

burn it, not to cut a fruit tree, not to molest any person

engaged in worship. His own treatment with his bitterest

enemies is the noblest example for his followers. At the

conquest of Mackha, he stood at the zenith of his power.

The city which had refused to listen to his mission, which

had tortured him and his followers, which had driven him


and his people into exile and which had unrelentingly

persecuted and boycotted him even when he had taken

refuge in a place more than 200 miles away, that city now

lay at his feet. By the laws of war he could have justlyavenged all the cruelties inflicted on him and hispeople. But what treatment did he accord to them?Mohammadís heart flowed with affection and hedeclared, ìThis day, there is no REPROOF againstyou and you are all free.î ìThis dayî he proclaimed,ìI trample under my feet all distinctions betweenman and man, all hatred between man and man.î

This was one of the chief objects why hepermitted war in self defense, that is to unite humanbeings. And when once this object was achieved, evenhis worst enemies were pardoned. Even those whokilled his beloved uncle, Humzah, mangled his body,ripped it open, even chewed a piece of his liver.

The principles of universal brotherhood and doctrineof the equality of mankind which he proclaimed representsone very great contribution of Mohammad to the social upliftof humanity. All great religions have preached the samedoctrine but the prophet of Islam had put this theory intoactual practice and its value will be fully recognized,perhaps centuries hence, when international

consciousness being awakened, racial prejudices maydisappear and greater brotherhood of humanity come intoexistence.


Miss. Sarojini Naidu speaking about this aspect of

Islam says, ìIt was the first religion that preached and

practiced democracy; for in the mosque, when the minaret

is sounded and the worshipers are gathered together, the

democracy of Islam is embodied five times a day when

the peasant and the king kneel side by side and proclaim,

God alone is great.î The great poetess of India continues,

ìI have been struck over and over again by this indivisible

unity of Islam that makes a man instinctively a brother.

When you meet an Egyptian, an Algerian and Indian and

a Turk in London, it matters not that Egypt is the

motherland of one and India is the motherland of another.î

Mahatma Gandhi, in his inimitable style, says ìSome

one has said that Europeans in South Africa dread the

advent Islam ó Islam that civilized Spain, Islam that took

the torch light to Morocco and preached to the world the

Gospel of brotherhood. The Europeans of South Africa

dread the Advent of Islam. They may claim equality with

the white races. They may well dread it, if brotherhoodis a sin. If it is equality of colored races then theirdread is well founded.î

Every year, during the Haj, the world witnesses the

wonderful spectacle of this international Exhibition of Islam

in leveling all distinctions of race, color and rank. Not only

the Europeans, the African, the Arabian, the Persian, the

Indians, the Chinese all meet together in Medina as


members of one divine family, but they are clad in onedress every person in two simple pieces of white seamlesscloth, one piece round the loin the other piece over the

shoulders, bare head without pomp or ceremony, repeatingìHere am I O God; at thy command; thou art Oneand Alone; Here am I.î Thus there remains nothing to

differentiate the high from the low and every pilgrim carrieshome the impression of the international significance ofIslam.

In the opinion of Prof. Hurgronje ìthe league of nationsfounded by prophet of Islam put the principle of

international unity of human brotherhood on such Universalfoundations as to show candle to other nations.î In thewords of same Professor ìthe fact is that no nation of theworld can show a parallel to what Islam has done therealization of the idea of the League of Nations.î

The prophet of Islam brought the reign of democracy inits best form. The Caliph Ali and the son in-law of theprophet, the Caliph Mansur, Abbas, the son of CaliphMamun and many other caliphs and kings had toappear before the judge as ordinary men in Islamiccourts. Even today we all know how the black Negroeswere treated by the civilized white races. Consider the stateof BILAL, a Negro Slave, in the days of the prophet of Islamnearly 14 centuries ago. The office of calling Muslims toprayer was considered to be of status in the early days ofIslam and it was offered to this Negro slave. After the


conquest of Mackha, the Prophet ordered him to call forprayer and the Negro slave, with his black color and histhick lips, stood over the roof of the holy mosque at Meccacalled the Kaíba the most historic and the holiest mosquein the Islamic world, when some proud Arabs painfullycried loud, ìOh, this black Negro Slave, woe be to him. Hestands on the roof of holy Kaíba to call for prayer.î At thatmoment, the prophet announced to the world, this verse ofthe holy QURAN for the first time.

ìO mankind, surely we have created you, families andtribes, so you may know one another.

Surely, the most honorable of you with God is MOSTRIGHTEOUS AMONG you.

Surely, God is Knowing, Aware.î

And these words of the holy Quran created such amighty transformation that the Caliph of Islam, the purestof Arabs by birth, offered their daughter in marriage tothis Negro Slave, and whenever, the second Caliph of Islam,known to history as Umar the great, the commander offaithful, saw this Negro slave, he immediately stood inreverence and welcomed him by ìHere come our master;Here come our lord.î What a tremendous change wasbrought by Quran in the Arabs, the proudest people (brutes)at that time on the earth. This is the reason why Goethe,the greatest of German poets, speaking about the HolyQuran declared that, ìThis book will go on exercisingthrough all ages a most potent influence.î This is also the


reason why George Bernard Shaw says, ìIf any religionhas a chance or ruling over England, say, Europe, withinthe next 100 years, it is Islamî.

It is this same democratic spirit of Islam thatemancipated women from the bondage of man. Sir CharlesEdward Archibald Hamilton says ìIslam teaches theinherent sinlessness of man. It teaches that man andwoman and woman have come from the same essence,posses the same soul and have been equipped with equalcapabilities for intellectual, spiritual and moralattainments.î

The Arabs had a very strong tradition that one whocan smite with the spear and can wield the sword wouldinherit. But Islam came as the defender of the weaker sexand entitled women to share the inheritance of theirparents. It gave women, centuries ago right of owningproperty, yet it was only 12 centuries later , in 1881, thatEngland, supposed to be the cradle of democracy adoptedthis institution of Islam and the act was called ìthe marriedwoman actî, but centuries earlier, the Prophet of Islam hadproclaimed that ìWoman are twin halves of men. Therights of women are sacred. See that womenmaintained rights granted to them.î

Islam is not directly concerned with political andeconomic systems, but indirectly and in so far as political

and economic affairs influence manís conduct, it does lay

down some very important principles to govern economic

life. According to Prof. Massignon, it maintains the balance


between exaggerated opposites and has always in view

the building of character which is the basis of civilization.

This is secured by its law of inheritance, by an organized

system of charity known as Zakat, and by regarding as

illegal all anti-social practices in the economic field like

monopoly, usury, securing of predetermined unearned

income and increments, cornering markets, creating

monopolies, creating an artificial scarcity of any commodity

in order to force the prices to rise. Gambling is illegal.

Contribution to schools, to places of worship, hospitals,

digging of wells, opening of orphanages are highest acts

of virtue. Orphanages have sprung for the first time, it is

said, under the teaching of the prophet of Islam. The world

owes its orphanages to this prophet born an orphan. ìGood

all thisî says Carlyle about Mohammad. ìThe natural voice

of humanity, of pity and equity, dwelling in the heart of

this wild son of nature, speaks.î

A historian once said a great man should be judged

by three tests: Was he found to be of true metal by his

contemporaries ? Was he great enough to raise above the

standards of his age ? Did he leave anything as permanent

legacy to the world at large ? This list may be further

extended but all these three tests of greatness are

eminently satisfied to the highest degree in case of prophet

Mohammad. Some illustrations of the last two have already

been mentioned.


The first is: Was the Prophet of Islam found to be oftrue metal by his contemporaries?

Historical records show that all the contemporaries ofMohammad both friends foes, acknowledged the sterlingqualities, the spotless honesty, the noble virtues, theabsolute sincerity and every trustworthiness of the apostleof Islam in all walks of life and in every sphere of humanactivity. Even the Jews and those who did not believe inhis message, adopted him as the arbiter in their personaldisputes by virtue of his perfect impartiality. Even thosewho did not believe in his message were forced tosay ìO Mohammad, we do not call you a liar, but wedeny him who has given you a book and inspiredyou with a message.î They thought he was onepossessed. They tried violence to cure him. But the best ofthem saw that a new light had dawned on him and theyhastened him to seek the enlightenment. It is a notablefeature in the history of prophet of Islam that his nearestrelation, his beloved cousin and his bosom friends, whoknow him most intimately, were not thoroughly imbuedwith the truth of his mission and were convinced of thegenuineness of his divine inspiration. If these men andwomen, noble, intelligent, educated and intimatelyacquainted with his private life had perceived the slightestsigns of deception, fraud, earthliness, or lack of faith inhim, Mohammadís moral hope of regeneration, spiritual

awakening, and social reform would all have been

foredoomed to a failure and whole edifice would have


crumbled to pieces in a moment. On the contrary, we find

that devotion of his followers was such that he was

voluntarily acknowledged as dictator of their lives. They

braved for him persecutions and danger; they trusted,

obeyed and honored him even in the most excruciating

torture and severest mental agony caused by

excommunication even unto death. Would this have been

so, had they noticed the slightest backsliding in their

master?

Read the history of the early converts to Islam,and every heart would melt at the sight of the brutaltreatment of innocent Muslim men and women.

Sumayya, an innocent women, is cruelly torn into

pieces with spears. An example is made of ìYassir whose

legs are tied to two camels and the beast were are driven

in opposite directionsî, Khabbab bin Arth is made lie down

on the bed of burning coal with the brutal legs of theirmerciless tyrant on his breast so that he may not moveand this makes even the fat beneath his skin melt.ìKhabban bin Adi is put to death in a cruel manner bymutilation and cutting off his flesh piece-meal.î In the midstof his tortures, being asked weather he did not wishMohammad in his place while he was in his house withhis family, the sufferer cried out that he was gladlyprepared to sacrifice himself his family and children andwhy was it that these sons and daughters of Islam notonly surrendered to their prophet their allegiance but also


made a gift of their hearts and souls to their master? Is notthe intense faith and conviction on part of immediatefollowers of Mohammad, the noblest testimony to hissincerity and to his utter self-absorption in his appointedtask?

And these men were not of low station or inferior mentalcaliber. Around him in quite early days, gathered whatwas best and noblest in Mackha, its flower and cream,men of position, rank, wealth and culture, and from hisown kith and kin, those who knew all about his life. Allthe first four Caliphs, with their toweringpersonalities, were converts of this period.

The Encyclopedia Britannica says thatìMohammad is the most successful of all Prophetsand religious personalitiesî.

But the success was not the result of mere accident. Itwas not a hit of fortune. It was recognition of fact that hewas found to be true metal by his contemporaries. It wasthe result of his admirable and all compelling personality.

The personality of Mohammad! It is most difficultto get into the truth of it. Only a glimpse of it I cancatch. What a dramatic succession of picturesquescenes. There is Mohammad the Prophet, there isMohammad the General; Mohammad the King;Mohammad the Warrior; Mohammad theBusinessman; Mohammad the Preacher; Mohammadthe Philosopher; Mohammad the Statesman;


Mohammad the Orator; Mohammad the reformer;Mohammad the Refuge of orphans; Mohammad theProtector of slaves; Mohammad the Emancipator ofwomen; Mohammad the Law-giver; Mohammad theJudge; Mohammad the Saint.

And in all these magnificent roles, in all thesedepartments of human activities, he is like, a hero.. Orphanhood is extreme of helplessness and his life upon this earthbegan with it; Kingship is the height of the material powerand it ended with it. From an orphan boy to a persecutedrefugee and then to an overlord, spiritual as well astemporal, of a whole nation and Arbiter of its destinies,with all its trials and temptations, with all its vicissitudesand changes, its lights and shades, its up and downs, itsterror and splendor, he has stood the fire of the world andcame out unscathed to serve as a model in every face oflife. His achievements are not limited to one aspect of life,but cover the whole field of human conditions.

If for instance, greatness consists in the purification ofa nation, steeped in barbarism and immersed in absolutemoral darkness, that dynamic personality who hastransformed, refined and uplifted an entire nation, sunklow as the Arabs were, and made them the torch-bearer of civilization and learning, has every claim togreatness. If greatness lies in unifying the discordantelements of society by ties of brotherhood and charity, theprophet of the desert has got every title to this distinction.


If greatness consists in reforming those warped indegrading and blind superstition and pernicious practicesof every kind, the prophet of Islam has wiped outsuperstitions and irrational fear from the hearts of millions.

If it lies in displaying high morals, Mohammad has been

admitted by friend and foe as Al Amin, or the faithful. Ifa conqueror is a great man, here is a person who rose

from helpless orphan and an humble creature to be the

ruler of Arabia, the equal to Chosroes and Caesars, one

who founded great empire that has survived all these 14

centuries. If the devotion that a leader commands is the

criterion of greatness, the prophetís name even today exerts

a magic charm over millions of souls, spread all over the

world.

He had not studied philosophy in the school of Athens

of Rome, Persia, India, or China. Yet, He could proclaim

the highest truths of eternal value to mankind. Illiterate

himself, he could yet speak with an eloquence and fervor

which moved men to tears, to tears of ecstasy. Born an

orphan blessed with no worldly goods, he was loved by

all. He had studied at no military academy; yet he could

organize his forces against tremendous odds and gained

victories through the moral forces which he marshaled.

Gifted men with genius for preaching are rare. Descartesincluded the perfect preacher among the rarest kind in theworld. Hitler in his Mien Camp has expressed a similarview. He says ìA great theorist is seldom a great leader.


An Agitator is more likely to posses these qualities. He will

always be a great leader. For leadership means ability to

move masses of men. The talent to produce ideas has

nothing in common with capacity for leadership.î ìButî,

he says, ìThe Union of theorists, organizer and leader in

one man, is the rarest phenomenon on this earth; Therein

consists greatness.î

In the person of the Prophet of Islam the world has

seen this rarest phenomenon walking on the earth, walking

in flesh and blood.

And more wonderful still is what the reverendBosworth Smith remarks, ìHead of the state as wellas the Church, he was Caesar and Pope in one; but,he was pope without the popeís claims, and Caesarwithout the legions of Caesar, without an standingarmy, without a bodyguard, without a palace,without a fixed revenue. If ever any man had theright to say that he ruled by a right divine It wasMohammad, for he had all the power withoutinstruments and without its support. He cared notfor dressing of power. The simplicity of his privatelife was in keeping with his public life.î

After the fall of Mecca, more than one million square

miles of land lay at his feet, Lord of Arabia, he mendedhis own shoes and coarse woolen garments, milked thegoats, swept the hearth, kindled the fire and attended the


other menial offices of the family. The entire town of Medinawhere he lived grew wealthy in the later days of his life.Everywhere there was gold and silver in plenty and yet inthose days of prosperity many weeks would elapse withouta fire being kindled in the hearth of the king of Arabia, Hisfood being dates and water. His family would go hungrymany nights successively because they could not getanything to eat in the evening. He slept on no soften bedbut on a palm mat, after a long busy day to spend most ofhis night in prayer, often bursting with tears before hiscreator to grant him strength to discharge his duties. Asthe reports go, his voice would get choked with weepingand it would appear as if a cooking pot was on fire andboiling had commenced. On the very day of his death hisonly assets were few coins a part of which went to satisfya debt and rest was given to a needy person who came tohis house for charity. The clothes in which he breathedhis last had many patches. The house from where lighthad spread to the world was in darkness because therewas no oil in the lamp.

Circumstances changed, but the prophet of God didnot. In victory or in defeat, in power or in adversity, inaffluence or in indigence, he is the same man, disclosedthe same character. Like all the ways and laws of God,Prophets of God are unchangeable.

An honest man, as the saying goes, is the noblestwork of God, Mohammad was more than honest. He was


human to the marrow of his bones. Human sympathy,

human love was the music of his soul. To serve man, toelevate man, to purify man, to educate man, in a word tohumanize man-this was the object of his mission, the be-all and end all of his life. In thought, in word, in action hehad the good of humanity as his sole inspiration, his soleguiding principle.

He was most unostentatious and selfless to the core.What were the titles he assumed? Only true servant ofGod and His Messenger. Servant first, and then amessenger. A Messenger and prophet like many otherprophets in every part of the world, some known to you,many not known you. If one does not believe in any ofthese truths one ceases to be a Muslim. It is an article offaith.

ìLooking at the circumstances of the time andunbounded reverence of his followersî says a westernwriter ìthe most miraculous thing about Mohammad is,that he never claimed the power of working miracles.îMiracles were performed but not to propagate his faith andwere attributed entirely to God and his inscrutable ways.He would plainly say that he was a man like others. Hehad no treasures of earth or heaven. Nor did he claim toknow the secrets of that lie in womb of future. All this wasin an age when miracles were supposed to be ordinaryoccurrences, at the back and call of the commonest saint,when the whole atmosphere was surcharged withsupernaturalism in Arabia and outside Arabia.


He turned the attention of his followers towards thestudy of nature and its laws, to understand them andappreciate the Glory of God. The Quran says,

ìGod did not create the heavens and the earth and allthat is between them in play. He did not create them allbut with the truth. But most men do not know.î

The world is not illusion, nor without purpose. It hasbeen created with the truth. The number of verses invitingclose observation of nature are several times more thanthose that relate to prayer, fasting, pilgrimage etc. all puttogether. The Muslim under its influence began to observenature closely and this give birth to the scientific spirit ofthe observation and experiment which was unknown tothe Greeks. While the Muslim Botanist Ibn Baitar wrote onBotany after collecting plants from all parts of the world,described by Myer in his Gesch. der Botanikaa-s, amonument of industry, while Al Byruni traveled for fortyyears to collect mineralogical specimens, and MuslimAstronomers made some observations extending even overtwelve years. Aristotle wrote on Physics without performinga single experiment, wrote on natural history, carelesslystating without taking the trouble to ascertain the mostverifiable fact that men have more teeth than animal. Galen,the greatest authority on classical anatomy informed thatthe lower jaw consists of two bones, a statement which isaccepted unchallenged for centuries till Abdul Lateef takesthe trouble to examine a human skeleton. After enumerating


several such instances, Robert Priffault concludes in hiswell known book The making of humanity, ìThe debt ofour science to the Arabs does not consist in startingdiscovers or revolutionary theories. Science owes a greatmore to Arabs culture; it owes is existence.î The same writersays ìThe Greeks systematized, generalized and theorizedbut patient ways of investigation, the accumulation ofpositive knowledge, the minute methods of science, detailedand prolonged observation, experimental inquiry, werealtogether alien to Greek temperament. What we callscience arose in Europe as result of new methods ofinvestigation, of the method of experiment, observation,measurement, of the development of Mathematics in formunknown to the Greeks. That spirit and these methods,concludes the same author, were introduced into theEuropean world by Arabs.î

It is the same practical character of the teaching ofProphet Mohammad that gave birth to the scientific spirit,that has also sanctified the daily labors and the so calledmundane affairs. The Quran says that God has createdman to worship Him but the word worship has aconnotation of its own. Gods worship is not confined toprayer alone, but every act that is done with the purposeof winning approval of God and is for the benefit of thehumanity comes under its purview. Islam sanctifies lifeand all its pursuits provided they are performed withhonesty, justice and pure intents. It obliterates the age-long distinction between the sacred and profane. TheQuran says if you eat clean things and thank God for it, it


is an act of worship. It is saying of the prophet of Islamthat Morsel of food that one places in the mouth of his wifeis an act of virtue to be rewarded by God. Another traditionof the Prophet says ìHe who is satisfying the desire of hisheart will be rewarded by God provided the methodsadopted are permissible.î A person was listening to himexclaimed ëO Prophet of God, he is answering the calls ofpassions, is only satisfying the craving of his heart.Forthwith came the reply, ìHad he adopted an awfulmethod for the satisfaction of his urge, he would have beenpunished; then why should he not be rewarded forfollowing the right course.î

This new conception of religion that it should alsodevote itself to the betterment of this life rather than concernitself exclusively with super mundane affairs, has led to anew orientation of moral values. Its abiding influence onthe common relations of mankind in the affairs of everyday life, its deep power over the masses, its regulation oftheir conception of rights and duty, its suitability andadaptability to the ignorant savage and the wisephilosopher are characteristic features of the teaching ofthe Prophet of Islam.

But it should be most carefully born in mind this stresson good actions is not the sacrifice correctness of faith.While there are various school of thought, one praisingfaith at the expense of deeds, another exhausting variousacts to the detriment of correct belief, Islam is based on


correct faith and righteous actions. Means are importantas the end and ends are as important as the means. It isan organic Unity. Together they live and thrive. Separatethem and both decay and die. In Islam faith can not bedivorced from the action. Right knowledge should betransferred into right action to produce the right results.How often the words came in Quran ó Those who believeand do good thing, they alone shall enter paradise. Againand again, not less than fifty times these words arerepeated as if too much stress can not be laid on them.Contemplation is encouraged but mere contemplation isnot the goal. Those who believe and do nothingcan not exist in Islam. These who believe and do wrongare inconceivable. Divine law is the law of effort and notof ideals. It chalks out for the men the path of eternalprogress from knowledge to action and from action tosatisfaction.

But what is the correct faith from which right actionspontaneously proceeds resulting in complete satisfaction.Here the central doctrine of Islam is the Unity of God. Thereis no God but God is the pivot from which hangs the wholeteaching and practice of Islam. He is unique not only asregards his divine being but also as regards his divineattributes.

As regards the attributes of God, Islam adopts here asin other things too, the law of golden mean. It avoids onthe one hand, the view of God which divests the divine


being of every attribute and rejects, on the other, the viewwhich likens him to things material. The Quran says, Onthe one hand, there is nothing which is like him, on theother , it affirms that he is Seeing, Hearing, Knowing. Heis the King who is without a stain of fault or deficiency,the mighty ship of His power floats upon the ocean of justiceand equity. He is the Beneficent, the Merciful. He is theGuardian over all. Islam does not stop with this positivestatement. It adds further which is its most specialcharacteristic, the negative aspects of problem. There isalso no one else who is guardian over everything. He isthe meander of every breakage, and no one else is themeander of any breakage. He is the restorer of every lossand no one else is the restorer of any loss what-so-over.There is no God but one God, above any need, the makerof bodies, creator of souls, the Lord of the day of judgment,and in short, in the words of Quran, to him belong allexcellent qualities.

Regarding the position of man in relation to theUniverse, the Quran says:

ìGod has made subservient to you whatever is on theearth or in universe. You are destined to rule over theUniverse.î

But in relation to God, the Quran says:

ìO man God has bestowed on you excellent facultiesand has created life and death to put you to test in order


to see whose actions are good and who has deviated fromthe right path.î

I n spite of free will which he enjoys, to some extent,every man is born under certain circumstances andcontinues to live under certain circumstances beyond hiscontrol. With regard to this God says, according to Islam, itis my will to create any man under condition that seembest to me. cosmic plans finite mortals can not fullycomprehend. But I will certainly test you in prosperity aswell in adversity, in health as well as in sickness, in heightsas well as in depths. My ways of testing differ from manto man, from hour to hour. In adversity do not despair anddo resort to unlawful means. It is but a passing phase. Inprosperity do not forget God. God-gifts are given only astrusts. You are always on trial, every moment on test. Inthis sphere of life there is not to reason why, there is but todo and die. If you live in accordance with God; and if youdie, die in the path of God. You may call it fatalism. butthis type of fatalism is a condition of vigorous increasingeffort, keeping you ever on the alert. Do not consider thistemporal life on earth as the end of human existence.

There is a life after death and it is eternal. Life afterdeath is only a connection link, a door that opens up hiddenreality of life. Every action in life however insignificant,produces a lasting effect. It is correctly recorded somehow.Some of the ways of God are known to you, but many ofhis ways are hidden from you. What is hidden in you and


from you in this world will be unrolled and laid open before

you in the next. the virtuous will enjoy the blessing of God

which the eye has not seen, nor has the ear heard, nor

has it entered into the hearts of men to conceive of they

will march onward reaching higher and higher stages of

evolution. Those who have wasted opportunity in this life

shall under the inevitable law, which makes every man

taste of what he has done, be subjugated to a course of

treatment of the spiritual diseases which they have brought

about with their own hands. Beware, it is terrible ordeal.

Bodily pain is torture, you can bear somehow. Spiritual

pain is hell, you will find it almost unbearable. Fight in

this life itself the tendencies of the spirit prone to evil,

tempting to lead you into iniquities ways. Reach the next

stage when the self-accusing sprit in your conscience is

awakened and the soul is anxious to attain moral

excellence and revolt against disobedience. This will lead

you to the final stage of the soul at rest, contented with

God, finding its happiness and delight in him alone. The

soul no more stumbles. The stage of struggle passes away.

Truth is victorious and falsehood lays down its arms. All

complexes will then be resolved. Your house will not be

divided against itself. Your personality will get integrated

round the central core of submission to the will of God and

complete surrender to his divine purpose. All hidden

energies will then be released. The soul then will havepeace. God will then address you:


ìO thou soul that art at rest, and restest fully contentedwith thy Lord return to thy Lord. He pleased with thee andthou pleased with him; So enter among my servants andenter into my paradise.î

This is the final goal for man; to become, on the, onehand, the master of the universe and on the other, to seethat his soul finds rest in his Lord, that not only his Lordwill be pleased with him but that he is also pleased withhis Lord. Contentment, complete contentment, satisfaction,complete satisfaction, peace, complete peace. The love ofGod is his food at this stage and he drinks deep at thefountain of life. Sorrow and defeat do not overwhelm himand success does not find him in vain and exulting.

The western nations are only trying to becomethe master of the Universe. But their souls have notfound peace and rest.

Thomas Carlyle, struck by this philosophy of lifewrites ìand then also Islam-that we must submit to God;that our whole strength lies in resigned submission to Him,whatsoever he does to us, the thing he sends to us, even ifdeath and worse than death, shall be good, shall be best;we resign ourselves to God.î The same author continuesìIf this be Islam, says Goethe, do we not all live in Islam?îCarlyle himself answers this question of Goethe and says ìYes,all of us that have any moral life, we all live so. This is yetthe highest wisdom that heaven has revealed to our earth.

PROPHET MUHAMMADH (PBUH).


George Bernard Shaw says, ìIf any religion has achance or ruling over England, say Europe, within the next

100 years, it is Islamî.

Sir Charles Edward Archibald Hamilton says ìIslamteaches the inherent sinlessness of man. It teaches thatman and woman and woman have come from the same

essence, posses the same soul and have been equippedwith equal capabilities for intellectual, spiritual and moralattainments.î

According to Prof. Massignon, it maintains the balancebetween exaggerated opposites and has always in view

the building of character which is the basis of civilization.This is secured by its law of inheritance, by an organizedsystem of charity known as Zakat, and by regarding as

illegal all anti-social practices in the economic field likemonopoly, usury, securing of predetermined unearnedincome and increments, cornering markets, creating

monopolies, creating an artificial scarcity of any commodityin order to force the prices to rise. Gambling is illegal.Contribution to schools, to places of worship, hospitals,

digging of wells, opening of orphanages is highest acts ofvirtue. Orphanages have sprung for the first time; it is said,under the teaching of the prophet of Islam. The world owes

its orphanages to this prophet born an orphan. ìGood allthisî says Carlyle about Mohammad. ìThe natural voiceof humanity, of pity and equity, dwelling in the heart ofthis wild son of nature, speaks.î


A historian once said a great man should be judgedby three tests: Was he found to be of true metel by hiscontemporaries ? Was he great enough to raise above thestandards of his age? Did he leave anything as permanentlegacy to the world at large?

The Encyclopedia Brittanica says that ìMohammadis the most successful of all Prophets and religiouspersonalitiesî.

The personality of Mohammad! It is most difficult toget into the truth of it. Only a glimpse of it I can catch.What a dramatic succession of picturesque scenes. Thereis Mohammad the Prophet, there is Mohammad theGeneral; Mohammad the King; Mohammad the Warrior;Mohammad the Businessman; Mohammad the Preacher;Mohammad the Philosopher; Mohammad the Statesman;Mohammad the Orator; Mohammad the reformer;Mohammad the Refuge of orphans; Mohammad theProtector of slaves; Mohammad the Emancipator of women;Mohammad the Law-giver; Mohammad the Judge;Mohammad the Saint. And more wonderful still is whatthe reverend Bosworth Smith remarks, ìHead of the stateas well as the Church, he was Caesar and Pope in one;but, he was pope without the popeís claims, and Caesarwithout the legions of Caesar, without an standing army,without a bodyguard, without a palace, without a fixedrevenue. If ever any man had the right to say that he ruledby a right divine It was Mohammad, for he had all the


power without instruments and without its support. Hecared not for dressing of power. The simplicity of his privatelife was in keeping with his public life.î

Thomas Carlyle, struck by this philosophy of life writesìand then also Islam-that we must submit to God; that ourwhole strength lies in resigned submission to Him,whatsoever he does to us, the thing he sends to us, even ifdeath and worse than death, shall be good, shall be best;we resign ourselves to God.î The same author continuesìIf this be Islam, says Goethe, do we not all live in Islam?îCarlyle himself answers this question of Goethe and saysìYes, all of us that have any moral life, we all live so. Thisis yet the highest wisdom that heaven has revealed to ourearth.î

Sir William Muir speaking about the holy Quríansays that. ìThere is probably in the world no other bookwhich has remained twelve centuries with so pure text.î Imay also add Prophet Mohammad is also a historicpersonality, every event of whose life has been mostcarefully recorded and even the minutest details preservedintact for the posterity. His life and works are not wrappedin mystery.

Prof. Bevan writes in Cambridge MedievalHistory, ìThose account of Mohammad and Islam whichwere published in Europe before the beginning of 19thcentury are now to be regarded as literary curiosities.î Myproblem is to write this monograph is easier because we


are now generally not fed on this kind of history and muchtime need be spent on pointing out our misrepresentation

of Islam.

Gibbon, a historian of world repute says, ìA

pernicious tenet has been imputed to Mulims, the duty ofextirpating all the religions by sword.î This charge basedon ignorance and bigotry, says the eminent historian, is

refuted by Quran, by history of Musalman conquerors andby their public and legal toleration of Christian worship.The great success of Mohammadís life had been effected

by sheer moral force, without a stroke of sword.

Miss. Sarojini Naidu speaking about this aspectof Islam says, ìIt was the first religion that preached andpracticed democracy; for in the mosque, when the minaretis sounded and the worshipers are gathered together, the

democracy of Islam is embodied five times a day whenthe peasant and the king kneel side by side and proclaim,God alone is great.î The great poetess of India continues,

ìI have been struck over and over again by this indivisibleunity of Islam that makes a man instinctively a brother.When you meet an Egyptian, an Algerian and Indian and

a Turk in London, it matters not that Egypt is themotherland of one and India is the motherland of another.î

Mahatma Gandhi, in his inimitable style, saysìSome one has said that Europeans in South Africa dreadthe advent Islam ó Islam that civilized Spain, Islam that


took the torch light to Morocco and preached to the worldthe Gospel of brotherhood. The Europeans of South Africa

dread the Advent of Islam. They may claim equality withthe white races. They may well dread it, if brotherhoodis a sin. If it is equality of colored races then theirdread is well founded.î

Every year, during the Hajj, the world witnesses the

wonderful spectacle of this international Exhibition of Islamin leveling all distinctions of race, color and rank. Not onlythe Europeans, the African, the Arabian, the Persian, the

Indians, the Chinese all meet together in Medina asmembers of one divine family, but they are clad in onedress every person in two simple pieces of white seamless

cloth, one piece round the loin the other piece over theshoulders, bare head without pomp or ceremony, repeatingìHere am I O God; at thy command; thou art Oneand Alone; Here am I.î Thus there remains nothing todifferentiate the high from the low and every pilgrim carrieshome the impression of the international significance of

Islam.

In the opinion of Prof. Hurgronje ìthe league of

nations founded by prophet of Islam put the principle ofinternational unity of human brotherhood on suchUniversal foundations as to show candle to other nations.îIn the words of same Professor ìthe fact is that no nationof the world can show a parallel to what Islam has donethe realization of the idea of the League of Nations.î


Let people with Vedas, Bible and Murdhad come to acommon plate form with an understanding in a higher levelthat WE worship none but ëGodí. Without changing to thisideology there is no hope for brotherhood, peace andharmony.

Birds of the same feather flock together. Why not we?Better ìask the animalsî they may teach you.

Muslims believe in Christ Jesus rightly and followinghim accordingly hence the Muslims are the best Christians,Christ Jesus worshiped God and Muslims are worshipingGod only, Christ Jesus was circumcised on the 8th dayand Muslims are circumcised and the so called Christiansare only Paulians, these Paulians are far away from Christ.ìThis people (Christians actually Paulians) honoreth mewith their lips but their heart is far from me. But in vainthey (Christians) do worship me, teaching thecommandments of men (Paul).

CONCLUSION: YOU HAVE TO CONCLUDE.

AL-HUM-THU-LILLAH ó ALLA-LUYAó PRAISE BE TOGOD.

WRITTEN BY IRAI-ARIGNAR AHAMED ZAINUL ARIF.

IAFBOOK

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