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186.
396
Collins.
346
Cicero.
184.
244
Chalmers,
Dr..
195
Chrysostom.
39.
49.
lo3
360.
405
dimming.
Dr..
80.
91.
135.
Nicol,
Robert,
28
Newton,
Sir
Isaac,
104
to
two
or
three
works
where
the
question
is
of
its
Mediator
(Keil
and
Delitzsch).
or
strength.
They
were
borders
of
Gilead
on
the
south
to
Mount
Hermon
on
of
its
limestone
rocks,clifil^,
nd
peaks.
There
are
two
ranges
parallel,
amed
nearly
300
yards
narrower,
had
were
tar3^
not
given
all
at
once,
perfect
accordance
with
what
we
know
covenant,
and
could
now
remove
to
Canaan
to
take
possession
Certain
elements
an
own
inability,
but
by
and
plainness
f
style
and
narra-ion,
as
whole
world
repeats
the
authority
the
Psalmist.
kind-ess
reigned,
here
the
mother's
reprov-ng
eye
was
favourable
to
virtue.
It
is
a
of
quite
correct
man. Be
horse).
been
recognised.
perfection.
Polhill.
III.
It
gives
the
balm
})roperty
holds it
Israel. But He
ing
fiercer
enemies,
and
bearing
with
your
numerous
provocations.
Cla2)ham.
IV. Christ's
to cut
and fire.
not
simply
the
product
of
natural
causes.
It
is
upon
any
one
side
of
it,
and
so
kept
that
down,
murmur
and
was
angry.
II.
relationships.
been
rejected.
were
hindered
in
seeking
taken
on
the
other
warm
climates.
The
ordinary
cubit
kings was
Top
of
Pisgah,
i.e.,
ount
Nebo
(chap.
xxiv.
1).
28.
Cf.
chap.
work
is
so
urgent,
and
the
command
to
men
to
set
up
Christianity,
ut
he
a
deaf
ear
to
eternally
may
fall
under
present
rebuke,
the
observance.
To
give
lifeand
seciire
their
possessions
he
law
must
be
observed
in
its
completeness.
Ye
shall
not
add
unto
the
word,
neither
shall
ye
diminish
ought.
means
of
grace
evils
within,
that
we
have
to
take
care
lest
personal
not
permit
him
to
enter
of
one
discourse
(iv.
1-40)
Moses
inserts
these
verses
before
the
other
(ver.
1,
etc.)
In
thus
severing
the
xx.
11,
but
law.
you
speculate
bout
them.
We
must
personally
ccept
the
terms
Affections.
Verses
6,
7.
decalogue,
r
ten
words,
have
been
appropriately
ivided
into
two
parts,
world is not
as
themselves,
ence
terms
of
endearment
concerning
hem,
olive
branches,
sunbeams,
jewels,
nd
all
that
is
delightful
may
go
well
Hosts,
Jonadab,
the
son
of
Eechab,
shall
not
want
heart,
the
thoughts
from
which
spring
the
actions.
The
thought
doctrines of the
God,
who
knew
To
Israel
the
message
was
that
there
is
no
way
of
accounting
or
its
existence,
xcept
by
ascribing
t
to
Divine
revelation.
Infidelsthemselves
are
constrained
to
admit
its
high
origin.
most
powerful
principle
o
produce
obedience
to
this
rule.
Love
of God. The
IV. The results of
showed
them.
2.
Disrega7'df
God's
providence.
I
am
ignorant.
justitication
noble
acts
their
children
should
be
seduced.
4.
From
following,
it.from
behind
me
(Jehovah)
i.e.,
can
do
again.
He
can
never
change.
Omnipotence
is
never
army
to
obedience,
made
them
attached
to
his
person
1.
We
are
not
to
desire
but
to
detest
it.
2.
Not
to
bring
temple.
In
vers.
14-16
Moses
againgives
a
summary
the
and briars
avoidance of
this heinous
always
go
togetlier.
the tabernacle.
mere
grace,
is,
that
we
to
serve
him,
service
in
the
sense
of
worship.
capital
afely
diligent,nergetic
bedience
to
right
that
every
one
meals,
to
be
shared
by
sons
and
daugliters,
nd
liy
.slaves
(meiiservants
and
maidservants).
No
part.
Levites
at
gates,
i.e.,
enlarge
where His
dis-
sanctuary.
lifeof the
mission
my
friends.
III.
The
claims
thinks,
n
S.
Butler.
Seething
a
the
sight
of
men.
Divine
Let
tliy
alms
go
before,
and
keep
heaven's
gate
Open
are
to
regard
judges,
who
typicalmeaning.
As
a
we
have
a
fellowship
man
for
the
judgment
is
God's
(Deut.
i.
16,
17).
4.
No
bribery.
stay
in
fear
of
Him.
Wherefore
now
the
place
of
righteousness
nd
the
seat
of
learning.
We
must
come
not
only
to
meditate
and
praise,
ut
to
and
ministers
of
religion
ay
enlighten
the
public
There
should
be
no
invasion
of
rights
nd
no
elect
them.
cabinet,
r
the
punishment
of
the
people,
s
Josiah's.
(2)
ami declared
II.
Ver.
The Method
preservationEx.
xxxiv.
11-16).
He
loves
them,
and
has
given
men
for
them,
and
people
are
punished
in
Christ.
They
are
reserved
when
the
meanest
gate-post
would
measures
failed
to
re
by exasperated
(ver.
18)
with
stripes
not
exceeding
forty
in
seen
they
must
be
brought
back
and
not
hidden
away.
2.
In
hel2nng
up
the
fallen.
The
ass
illtreated
and
overladen
may
still
tenderer
to
the
higher.
This,
Christ's
argument
in
bidding
us
behold
the
nothing
which
a
man
may
do
merely
to
please
himself.
We
are
surrounded
by
other
people,
City
Temple.
Vol.
III.
Religious
Esthetics.
Verses
9-1
L
Christian,
aithful
orde s have
luinish
for
practical
odliness.
The
priestly
obe
a
part
of
the
system
of
the
God
of
law,
more
than
once
expressed
my
conviction
a
widow's
pledge,
for
they
were
once
strangers
and
bondmen
in
Egypt
(Lev.
xix.
33).
19-22.
whims,
no
words,
no
slander
(Ep.
xxii.
13-19),
o
seduction
before
marriage
(xxii.
8-29),
ust
lead
to
separation.
What
house. The
up
to
remembrance
for
four
purposes.
First,
for
the
purjiose
of
humility.
We
think
more
highly
of
ourselves
than
we
ought
to
think.
With
the
lowly
is
are
witnesses
what
God
his
people.
It
the
universe.
God
prepares
ministers
of
vengeance,
and
in
12-15
Tithin.
Third
yearns
tithe
employed
at
Words
for
rule
of
sacrifice
a
costlyprecept
to
the
worldling
satisfied
in
its
Stanley).
bring
him
to
an
earthly
tribunal,
but
God
hears
to
wander.
Gentile
world,
in
corrupt
and
enlightened
ges
man
is
the
same
the
world
over.
The
principles
hat
prompted
to
Christ
cleanseth
us
from
allsin.
Murder.
Verses
24,
25.
Two
kinds
of
life.
Field
(verse
3
of
plenty,
we
offend
God,
the
blessings
ay
be
turned
into
curses.
3.
Disappointed
in
family
prospects.
No
fruit
will
among
men.
of
the
subjects
2.
TImj
ivere
forced
to
serve
other
gods.
As
in
Babylon
to
we
dwell.
judgments.
The
Lord
is
known
by
the
judgment
which
therein
(Ps.
cvii.
things.
XL
That
impenetrable
secrecy
is
compatable
with
paternal
benevolence.
inquisitiveness
Eve's)
ias
in-,
fiicted
fatal
misery
on
millions
itself,
and
therefore
apprehensible
and
we
The
him. Hence
as
a
story-book
or
children
and
a
statute
book
for
all.
3. Bead
;
This wickedness
situation of
From the
Israel.
They
by
mercy.
midst
of
No
power
can
avert
or
escape
His
anger.
They
may
think
themselves
to
be
immovably
fixed,
but
as
a
fact
{cf.
en.
xxv.
8,
17
Him
blessing
o
his
people
in
life,xample,
and
teaching.
Ver,
2,
A
fiery
law.
1.
In
its
bright
origin.
whose
crowning
glory
was
the
priesthood
and
possession
the
seas
praised,
o
Moses
praises
he
is
upright.
II.
Varied
strength
s
the
character
ofth
;
sea,
Mediterranean,
beyond
which
no
land.
Zoar,
southern
extremity
of
Dead
sea
(c/.
en.,
xix.
prophets
should
find
a
restinglace
honour
of
His
servants
wouid
teach
men
indispensable.
ours
And
396
Collins.
346
Cicero.
184.
244
Chalmers,
Dr..
195
Chrysostom.
39.
49.
lo3
360.
405
dimming.
Dr..
80.
91.
135.
Nicol,
Robert,
28
Newton,
Sir
Isaac,
104
to
two
or
three
works
where
the
question
is
of
its
Mediator
(Keil
and
Delitzsch).
or
strength.
They
were
borders
of
Gilead
on
the
south
to
Mount
Hermon
on
of
its
limestone
rocks,clifil^,
nd
peaks.
There
are
two
ranges
parallel,
amed
nearly
300
yards
narrower,
had
were
tar3^
not
given
all
at
once,
perfect
accordance
with
what
we
know
covenant,
and
could
now
remove
to
Canaan
to
take
possession
Certain
elements
an
own
inability,
but
by
and
plainness
f
style
and
narra-ion,
as
whole
world
repeats
the
authority
the
Psalmist.
kind-ess
reigned,
here
the
mother's
reprov-ng
eye
was
favourable
to
virtue.
It
is
a
of
quite
correct
man. Be
horse).
been
recognised.
perfection.
Polhill.
III.
It
gives
the
balm
})roperty
holds it
Israel. But He
ing
fiercer
enemies,
and
bearing
with
your
numerous
provocations.
Cla2)ham.
IV. Christ's
to cut
and fire.
not
simply
the
product
of
natural
causes.
It
is
upon
any
one
side
of
it,
and
so
kept
that
down,
murmur
and
was
angry.
II.
relationships.
been
rejected.
were
hindered
in
seeking
taken
on
the
other
warm
climates.
The
ordinary
cubit
kings was
Top
of
Pisgah,
i.e.,
ount
Nebo
(chap.
xxiv.
1).
28.
Cf.
chap.
work
is
so
urgent,
and
the
command
to
men
to
set
up
Christianity,
ut
he
a
deaf
ear
to
eternally
may
fall
under
present
rebuke,
the
observance.
To
give
lifeand
seciire
their
possessions
he
law
must
be
observed
in
its
completeness.
Ye
shall
not
add
unto
the
word,
neither
shall
ye
diminish
ought.
means
of
grace
evils
within,
that
we
have
to
take
care
lest
personal
not
permit
him
to
enter
of
one
discourse
(iv.
1-40)
Moses
inserts
these
verses
before
the
other
(ver.
1,
etc.)
In
thus
severing
the
xx.
11,
but
law.
you
speculate
bout
them.
We
must
personally
ccept
the
terms
Affections.
Verses
6,
7.
decalogue,
r
ten
words,
have
been
appropriately
ivided
into
two
parts,
world is not
as
themselves,
ence
terms
of
endearment
concerning
hem,
olive
branches,
sunbeams,
jewels,
nd
all
that
is
delightful
may
go
well
Hosts,
Jonadab,
the
son
of
Eechab,
shall
not
want
heart,
the
thoughts
from
which
spring
the
actions.
The
thought
doctrines of the
God,
who
knew
To
Israel
the
message
was
that
there
is
no
way
of
accounting
or
its
existence,
xcept
by
ascribing
t
to
Divine
revelation.
Infidelsthemselves
are
constrained
to
admit
its
high
origin.
most
powerful
principle
o
produce
obedience
to
this
rule.
Love
of God. The
IV. The results of
showed
them.
2.
Disrega7'df
God's
providence.
I
am
ignorant.
justitication
noble
acts
their
children
should
be
seduced.
4.
From
following,
it.from
behind
me
(Jehovah)
i.e.,
can
do
again.
He
can
never
change.
Omnipotence
is
never
army
to
obedience,
made
them
attached
to
his
person
1.
We
are
not
to
desire
but
to
detest
it.
2.
Not
to
bring
temple.
In
vers.
14-16
Moses
againgives
a
summary
the
and briars
avoidance of
this heinous
always
go
togetlier.
the tabernacle.
mere
grace,
is,
that
we
to
serve
him,
service
in
the
sense
of
worship.
capital
afely
diligent,nergetic
bedience
to
right
that
every
one
meals,
to
be
shared
by
sons
and
daugliters,
nd
liy
.slaves
(meiiservants
and
maidservants).
No
part.
Levites
at
gates,
i.e.,
enlarge
where His
dis-
sanctuary.
lifeof the
mission
my
friends.
III.
The
claims
thinks,
n
S.
Butler.
Seething
a
the
sight
of
men.
Divine
Let
tliy
alms
go
before,
and
keep
heaven's
gate
Open
are
to
regard
judges,
who
typicalmeaning.
As
a
we
have
a
fellowship
man
for
the
judgment
is
God's
(Deut.
i.
16,
17).
4.
No
bribery.
stay
in
fear
of
Him.
Wherefore
now
the
place
of
righteousness
nd
the
seat
of
learning.
We
must
come
not
only
to
meditate
and
praise,
ut
to
and
ministers
of
religion
ay
enlighten
the
public
There
should
be
no
invasion
of
rights
nd
no
elect
them.
cabinet,
r
the
punishment
of
the
people,
s
Josiah's.
(2)
ami declared
II.
Ver.
The Method
preservationEx.
xxxiv.
11-16).
He
loves
them,
and
has
given
men
for
them,
and
people
are
punished
in
Christ.
They
are
reserved
when
the
meanest
gate-post
would
measures
failed
to
re
by exasperated
(ver.
18)
with
stripes
not
exceeding
forty
in
seen
they
must
be
brought
back
and
not
hidden
away.
2.
In
hel2nng
up
the
fallen.
The
ass
illtreated
and
overladen
may
still
tenderer
to
the
higher.
This,
Christ's
argument
in
bidding
us
behold
the
nothing
which
a
man
may
do
merely
to
please
himself.
We
are
surrounded
by
other
people,
City
Temple.
Vol.
III.
Religious
Esthetics.
Verses
9-1
L
Christian,
aithful
orde s have
luinish
for
practical
odliness.
The
priestly
obe
a
part
of
the
system
of
the
God
of
law,
more
than
once
expressed
my
conviction
a
widow's
pledge,
for
they
were
once
strangers
and
bondmen
in
Egypt
(Lev.
xix.
33).
19-22.
whims,
no
words,
no
slander
(Ep.
xxii.
13-19),
o
seduction
before
marriage
(xxii.
8-29),
ust
lead
to
separation.
What
house. The
up
to
remembrance
for
four
purposes.
First,
for
the
purjiose
of
humility.
We
think
more
highly
of
ourselves
than
we
ought
to
think.
With
the
lowly
is
are
witnesses
what
God
his
people.
It
the
universe.
God
prepares
ministers
of
vengeance,
and
in
12-15
Tithin.
Third
yearns
tithe
employed
at
Words
for
rule
of
sacrifice
a
costlyprecept
to
the
worldling
satisfied
in
its
Stanley).
bring
him
to
an
earthly
tribunal,
but
God
hears
to
wander.
Gentile
world,
in
corrupt
and
enlightened
ges
man
is
the
same
the
world
over.
The
principles
hat
prompted
to
Christ
cleanseth
us
from
allsin.
Murder.
Verses
24,
25.
Two
kinds
of
life.
Field
(verse
3
of
plenty,
we
offend
God,
the
blessings
ay
be
turned
into
curses.
3.
Disappointed
in
family
prospects.
No
fruit
will
among
men.
of
the
subjects
2.
TImj
ivere
forced
to
serve
other
gods.
As
in
Babylon
to
we
dwell.
judgments.
The
Lord
is
known
by
the
judgment
which
therein
(Ps.
cvii.
things.
XL
That
impenetrable
secrecy
is
compatable
with
paternal
benevolence.
inquisitiveness
Eve's)
ias
in-,
fiicted
fatal
misery
on
millions
itself,
and
therefore
apprehensible
and
we
The
him. Hence
as
a
story-book
or
children
and
a
statute
book
for
all.
3. Bead
;
This wickedness
situation of
From the
Israel.
They
by
mercy.
midst
of
No
power
can
avert
or
escape
His
anger.
They
may
think
themselves
to
be
immovably
fixed,
but
as
a
fact
{cf.
en.
xxv.
8,
17
Him
blessing
o
his
people
in
life,xample,
and
teaching.
Ver,
2,
A
fiery
law.
1.
In
its
bright
origin.
whose
crowning
glory
was
the
priesthood
and
possession
the
seas
praised,
o
Moses
praises
he
is
upright.
II.
Varied
strength
s
the
character
ofth
;
sea,
Mediterranean,
beyond
which
no
land.
Zoar,
southern
extremity
of
Dead
sea
(c/.
en.,
xix.
prophets
should
find
a
restinglace
honour
of
His
servants
wouid
teach
men
indispensable.
ours
And
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