Koszider: Hoard, Phase, Period? Round table conference on the Koszider problem Edited by MAGDOLNA VICZE,ILDIKÓ POROSZLAI † and PÁL SÜMEGI MATRICA MUSEUM – SZÁZHALOMBATTA 2013
Koszider:
Hoard, Phase, Period?
Round table conference on the Koszider problem
Edited by
MAGDOLNA VICZE, ILDIKÓ POROSZLAI † and PÁL SÜMEGI
MATRICA MUSEUM – SZÁZHALOMBATTA
2013
Published by:
“Matrica” Museum
Tel./fax: +36 23 354 591, +36 23 359 848
E-mail: [email protected]
This volume was funded by the following institutions:
Banner János Archaeological Foundation
Environmental history of Hungary
NRDP (NKFP) 5/0063/2002
National Cultural Fund Committee
Manuscript closed on 31. March 2006
ISBN 978 963 219 951 1
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Contents
Foreword . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 7
The Koszider Phase at Százhalombatta-Földvár
Ildikó Poroszlai † . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 9
Koszider: break or continuity?
Magdolna Vicze . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 15
Remains from the Koszider Period from the area of Budapest
László Reményi . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 31
The Southern Alföld Group of the Vatya culture
Klára P. Fischl . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 55
Problems of the Koszider Period in Transdanubia
Viktória Kiss . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 61
Finds of the Tumulus Grave culture from Balatonboglár-Borkombinát
Szilvia Honti . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 97
The chronological role of chipped stone implements in the Early and Middle Bronze Ages
Tünde Horváth . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 101
A comparative geoarcheological report and environmental history of the Bronze Age tell
of Polgár-Kenderföld
Pál Sümegi . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 155
Bird bone remains from Bronze Age settlements in the Carpathian Basin
Erika Gál . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 193
Memorandum on the Koszider Conference
Magdolna Vicze–Ildikó Poroszlai . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 205
Programme of the conference . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 208
When, in October 1999 – following an inspiring conference on the questions of the Hungarian Bronze
Age at Tata1
– we decided with Ildikó Poroszlai to continue such professional meetings at Százhalom-
batta, we did not know that in 2003 it would be dedicated to the memory of our professor, István Bóna.
However, it was even more unexpected that, two years later in 2005, while translating the submitted
manuscripts and editing the volume, the editorial board would suddenly loose one of its members and
become both emotionally and logistically paralyzed by the circumstances.2
Nevertheless, the two
remaining editors had the determination that once when conditions become settled they would pursue the
original plan and publish the volume. But, as it is the nature of life, by the time we could have resumed
work our original financial resources were cut. Quite unexpectedly in 2013 the chance to finish the
publication of the volume became a possibility again.
One might ask: is there any sense in publishing papers of a conference held ten years ago? The answer
lies in the very subject of the original meeting and therefore in that of the volume, i.e. the subject of the
Koszider Phase. By the beginning of the new millennium it became evident that we need to redefine and
reflect on the original concept of the so-called “Koszider-Period”, that had been discussed and analysed
in so many ways since its first definition in the 1950s.3
Different opinions and theories were based on the
results of different independent excavations, regional observations and findings. It can be seen clearly
from the literature that those, who studied the era primarily through metal finds, it was natural for them to
interpret the findings as a treasure-horizon. Tell researchers, where the relics of the mentioned era came
to light from pits only – ignoring the possible effect of later incidental erosive activities – believed to find
proof for the appearance of an immigrant/occupant, in some cases destructive(?), new population without
local precedents. Those who had access to mostly unpublished material of cemeteries ranging over
several periods might refer to a long lasting immigration, infiltration that perhaps happened in many
waves. Most of these studies refer to, or mention the climatic and environmental change of the period as
one of the components of the transformation evidently present in the archaeological material. The
decades around the turn of the millennium saw that the results of long lasting tell-excavations started to
correlate. Ceramic finds of the so called “Koszider-Period” were found in houses and intact layers on
more and more locations, thus it became clear that we are looking at something different than just a phase
of hoarding bronzes. Consequently the economic and social transformation – probably partially induced
7
In memoriam István Bóna
In memoriam Ildikó Poroszlai
Foreword
1 Julianna Kisné Cseh and Lajos Kemecsi (eds): Middle Bronze Age in Transdanubia and its relations. Conference in Tata, October 1999.
in: KMMK 7, Tata 2000, 7-252.
2 In the beginning of 2005, Ildikó Poroszlai, member of the editorial board died tragically and unexpectedly. All of a sudden, Magdolna Vicze,
the other Bronze Age expert of the board was left to herself with managing a museum, an Archaeological Park and two vast international
research projects that caught her unprepared by the unexpectedness and their volume.
3 Thorough summary of research history is not the objective of this Prologue, our aim is to outline the intellectual, professional context at the
time of the conference.
by climatic changes, as well – were explained in as many ways in time and space as different the finds,
sites and contexts were at the individual researcher’s disposal. The only real consensus was that a change
has occurred and everything related to that should be called “Koszider”. This is why it was possible that,
at the above mentioned, splendid conference in Tata in 1999, nearly all lecturers had a different,
individual interpretation of their understanding of the Koszider-Period. Therefore we decided to organise
the roundtable meeting in Százhalombatta especially to debate on this anomaly within our research, and
named it “Opinions on the Koszider – Roundtable discussion”.
The outcome of the conference is distinctly visible in a number of independent articles, professional
discussions, and studies that have been published since then. Notwithstanding that the volume has not
been published so far, the meeting reached its aim and a concept that is acceptable to all, was born. Based
on this, in short it can be assumed that the Koszider-Period is a complex, varied, long, independent period
that in itself may include more sub-phases, and is the last phase of the Middle Bronze Age of the
Carpathian Basin. Referring back to the question above: does it make sense to publish the studies after
such a long time? As a positive answer two main arguments can be mentioned. One is that the meeting
and therefore this volume as well, has a special research historical importance even today. We have no
knowledge of any volume of research studies on Hungarian Early and Middle Bronze Age that
concentrates on clarifying one single, relatively short time period, the content and conceptual meaning of
which was unclear for more than 50 years. The other reason is given by the subject matter of our
profession, i.e. the archaeological material itself. The material culture is eternal and its publication has
imperishable significance. The articles in this volume contain information and archaeological material
typical for the Koszider Phase from all regions of the country – Transdanubia, Middle-, North- and
East-Hungary – that have not or only partially been published so far.
Last but not least, we would like to thank all our persistent and faithful co-authors, who patiently held
their manuscripts and suffered the fact that their intellectual product had not been published for such a
long time. Thank you.
Magdolna Vicze – Pál Sümegi
editors
Százhalombatta–Szeged, 30 March 2013.
Foreword
8
This paper aims to introduce a new perspective on the perception of the Koszider Phase. The possibility
of the workshop-like conference and the capacity of its volume limit the extent of this article, thus it
cannot aim to be a complete and detailed comprehensive study of the Koszider problem. Therefore the
primary objective is to challenge the present interpretative norm on the question of the Koszider Phase.
For this purpose I am going to examine the evidence from the Middle Bronze Age cemetery of
Dunaújváros-Duna-dûlõ employing some aspects of typology.
One of the most discussed subjects of the 20th
century Hungarian Middle Bronze Age studies has
been the question of the processes that led to the termination of the era and to that of the Bronze Age tell
forming cultures in the Carpathian Basin. The accepted culture-historical paradigm was that an invasion
from West and Central Europe destroyed the Middle Bronze Age lifestyle and polities. This event was
first identified and defined through its bronze hoards and thus was called the Koszider horizon
(Mozsolics 1957; 1967; more recently with an overview: David 2002). It had been looked upon as a
relatively swift and violent period that produced number of bronze hoards, and the destruction and/or
abandonment of the majority of the large tell settlements occupied over hundreds of years. What followed
was the occupation of the Carpathian Basin by the people of the so-called Tumulus culture, which on its
turn signalled the beginning of the Late Bronze Age. Fairly soon, after the identification of the Koszider
bronze hoard horizon, it was recognised that the Koszider horizon did not consist of a typical bronze
working tradition solely as was thought previously, but actually a distinctive ceramic style could be
recognised and assigned to it as well (some of the more significant references are Bóna 1958; 1975;
Kovács 1975; 1977; 1978; Bóna-Nováki 1982; etc.). By 1992 it became evident that we are dealing with a
substantially longer time period (see the top 2-3-4 layers of the tell-settlements and the published
chronological table in Bóna (ed.) 1992). It cannot be considered as a short transitional period any more,
when the major tell settlements of the Carpathian Basin were destroyed, and their population driven away.
On the contrary it is a much longer period with uniformity in the production of both bronze and pottery
artefacts (Bóna-Nováki 1982; Bóna 1992, 34; Kovács 1978; 1989; 1989/a; V. Szabó 1999, 62). There are
certain new motives, pottery types, forms, etc., which appear all over the Carpathian Basin regardless of
“cultural” territories or boundaries. Focusing primarily on ceramics, it is fairly easy today to identify
pottery products datable to this period. As both our understanding and the size of the archaeological
material of this time span are increasing the need for an established inner chronological division is growing.
Since the works of Christian Jürgensen Thomsen and Oscar Montelius typology has been accepted as
the oldest and most fundamental tool for organising, classifying archaeological assemblages (Trigger
15
Koszider: break or continuity?*
MAGDOLNA VICZE
* This paper was presented at Százhalombatta between 31. March – 1. April 2003 at the conference called “Views on the Koszider problem”.
Manuscripts were submitted and accepted in 2003–2004.
1989, 80-87, 157; Renfrew-Bahn 1994, 23). Typology for a long time was believed to be and in certain
cases still is the core of our discipline. However, working with typology could be illusive, as more often
than it should, typological seriation becomes the end of analysis instead of being its beginning or rather
its means. To avoid the comfortable trap of “typology for typology’s sake” it is essential to have a clearly
defined purpose for classification (Adams-Adams 1995, 157). Classification is but a means to discover
quantitative relationship between types that in the end leads to identification of qualitative differences
and the meaning behind them (Adams-Adams 1995). This is the line of reasoning I am planning to apply
in order to find quantitative regularities – based on the Dunaújváros Vatya material – that could
eventually be the starting point for the classification of the inner chronological phases of the often and
widely discussed Koszider pottery. Following that, I am going to propose some possible interpretations
for the processes reflecting in such a characteristic and extensive pottery tradition. However it must be
kept in mind that pottery tradition is but only one aspect of the many faceted archaeological material.
The purpose of the classification presented below is to outline the basic physical characteristics of a
chronological sequence that I believe is imbedded in the material. It aims to identify and classify some of
the regularities that can be attached to the Koszider Phase pots and establish their distinct typological
features. The basis for this are the 226 urn burials – dated to this period – from the Dunaújváros-
Duna-dûlõ cemetery. This site is the actual burial ground of the eponymous tell-settlement: Dunaújváros-
Koszider-padlás, where the first bronze hoards and the first “Koszider pots” were found in 1951 and 1953
(Mozsolics 1957; Bóna 1958). The 226 burials comprise of close to five hundred vessels. A thorough
typological study and classification of these indicated a continuous development and gradual changes
that seem to reflect advance in time. Based on the analysis of stylistic characteristics two chronological,
i.e. an Early and a Late Koszider Phase could be outlined. In the following I am going to highlight some
of the main physical features that distinguish these two phases.1
Early Koszider characteristics
The classical Vatya III pottery tradition is characterised primarily by its non-decorative nature combined
with simple forms. It is a probable assumption to speak of the start of a new era in pottery tradition when
new decorative elements, new forms, new vessel types, and complex designs appear within a primarily
non-decorative vessel making tradition. This process could quite evidently be observed within the
archaeological material presently under discussion. The general taste, style and/or fashion in pottery
making are changing. The basic and already known decorative elements and some new ones are applied
and combined more abundantly and freely. It can be said that a tendency away from the simple towards
the complex can be observed. There are three basic vessel forms (urn, bowl, cup) generally used in the
burials, and in the following the principal new distinctive features in respect of these will be discussed.
The classical urn shapes of the Vatya III phase are becoming even more uniform; in many cases it is
impossible to distinguish the urns of these two periods from one another. However there are some new,
distinct characteristics typical for the new phase, like the appearance of cylindrical neck, or large flaring
rim, and the thick rim breaking downwards with a sharp angle (Fig. 1:3).2
Besides the formative
innovations, however the most outstanding changes occur in the “decorative program” of the urns. In this
classification category a tendency from the simple towards the complicated can be observed. It must be
kept in mind, that the final end product of this process is the type of vessels that characterise the
Magdolna Vicze
16
1 The detailed introduction of these can be seen in: Vicze’s PhD dissertation that has been published since the manuscript of this paper in 2011.
2 Examples for this within the Dunaújváros cemetery can be found in graves: 171, 439, 494, 552, 566, 569, 560, 608, 642, 643, 786, 829, 830, 811,
841, 883. Parallels for these can be found at Cegléd-Öregszõlõk (Tari 1992, Pls. 4.3,5; 5.3; 7.5,6; 11/A.2,3), Törtel (Kovács 1974, Fig. 2.5),
Kelebia (Bóna 1975, Pls. 58.7; 60.5; 61.7), Csanytelek-Palé (Lõrinczy-Trogmayer 1995, Figs11.6; 12.5,6; 18.5.), Lovasberény (Miske 1898,
Fig.4), Ócsa (Vásárhelyi 1897, 296.1,2), Csongrád-Vidre-sziget (Szénászky 1977, Pl. 27.4,10), Százhalombatta-Alsószõlõk (Poroszlai 1990,
Figs. 4.4,10; 6.5), and from Dunakeszi-Kopolya (Kovács 1989, Figs. 4.3,6). These are all cemeteries where vessels from both the classical
Vatya III and the Early Koszider phases can be found, thus indicating a gradual, inner shift from the established traditional forms.
Rákóczifalva group (Kovács 1966; 1981). At first it might seem difficult to see the connection between
those elaborately ornamented vessels and the urns of this period, therefore it need be stressed here, that
the transformation of the pottery style actually starts in this phase. Most of the basic component elements
of the later much more complex decorations appear now. The small and blunt knobs on the belly of the
vessels become more articulated, i.e. larger and pointy.3
Small but sharp and pointy knobs appear on the
shoulder of the pots also, either alone, or in groups with occasional incised lines or garland decoration
(Fig. 1:3). Channelling or grooving of these knobs, the first so-called “Füzesabony element” in the
pottery tradition (Kovács 1989a, 19), can also be observed.4
The motifs fashioned with parallel incised
lines become more geometric and restricted in closed compositions. Besides the incised net and zigzag
motifs that had already been in use, zigzags only, devoid of their vertical lines running from their pointed
ends, become much more presented. The so-called “standing” zigzag on the body was a new invention
(for example, see on the urn from Grave 560), as was the collar-like zigzag around the neck of the vessel
from Grave 552 (Fig. 1:4).5
The small lentil-like depressed pattern alone or arranged in groups or
sometimes in a pattern, has already been dated to the Koszider Period and was among the first recognised
trademarks of the Early Koszider Phase pottery (Mozsolics 1957; Kovács 1978). In the Dunaújváros
cemetery this decoration is present on several of the grave goods that are dated to this period.6
To sum up
the characteristic traits of the urns of the Early Phase, it can be said that the basic and already known
decorative elements were used more abundantly both individually and also in compositions, and on
occasion combined with new components. Nevertheless it is quite clear that all changes were founded
within and rose from the Vatya III tradition.
The comprehensive study of the entire cemetery material (i.e. over 1600 burials of a timeframe of
almost a thousand years) led to the recognition that bowls represent the most dynamic vessel type within
the Vatya pottery making tradition. The emergence of the Early Koszider Phase can be noted by the
appearance of new elements and innovations that are the most numerous within this ceramic type. Large
number of the traditional bowl shapes can be found with new decorative elements. Furthermore three
new, primarily closed types with several variations appeared. To start with, the three new bowl types are
introduced, and then the new decorative motifs on traditional forms are discussed. The first new bowl
type has a straight rim that has three distinct variation; a) the straight rimmed bowl has conical or
spherical body, with or without a handle;7
b) the straight rim has small horizontal extruding knobs, a
conical body, and in some cases one small loop handle starting from the rim;8
c) the straight rim has
horizontal extruding single or double sharp knobs with vertical perforations (Fig. 2:4 a–c).9
The second
Koszider: break or continuity?
17
3 Burials in the Dunaújváros cemetery with this characteristic urns are the graves of 849, 1123/c, 1140.
4 A combination of knobs with or without channelling and accompanying incised lines on the shoulders and/or belly of the vessels in the
Duna-dûlõ material can be seen on urns from Graves 80, 101, 135, 439, 441, 558, 572, 807, 811, 863, 875, 882, and 883. Examples of these
decoration motifs or their combinations came to light from other Classical and Late Vatya sites like for eg.: Dunakeszi-Kopolya (Kovács
1989, Figs. 4.3,6; 5.6), Újhartyán-Vatya (Kada 1909, Figs. II.8; III.6,8), Százhalombatta-Alsószõlõk (Poroszlai 1990, Figs. 4.4; 6.8),
Cegléd-Öregszõlõk (Tari 1992, Pls. 4.3; 5.2; 7.3,5; 8.6,7; 9.4,6; 11.2,4,6; 11/A.1), etc.
5 Corresponding “standing” zigzags are known e.g. from Alpár (Bóna-Nováki 1982, Pl. XLI.4), and Bugac-Félegyházi út (Vicze 1986, Pl.
XXV.4), and a collar-like zigzag from Cegléd-Öregszõlõk (Tari 1992, 6.1).
6 These graves are 21, 807, 811, 845, 851, 883.
7 At Dunaújváros-Duna-dûlõ these can be found in Graves 619, 756, 751, 779, 807, 845, 854+, 875. Bowls basically belonging to this cate-
gory, but have an inner “ledge” and/or knob came from Graves 408, 441, 804, 837, 845, 1139. Analogous pieces are known from
Lovasberény-Jánoshegy, Kelebia (Bóna 1975, Pls. 49.2; 65.3,12; 66.3,10, 12), Baks-Homokbánya (Fischl-Kiss-Kulcsár 1999, Figs. 20.5;
35.5), Cegléd-Öregszõlõk (Tari 1992, Pl. 21.3,5), Ócsa (Vásárhelyi 1897, 296.7), Újhartyán-Vatya (Kada 1909, Pl. II.19,23), Dunakeszi
(Bóna 1975, Pls. 54.12,14), Dunakeszi-Kopolya (Kovács 1989, Fig. 6.4), Százhalombatta-Alsószõlõk (Poroszlai 1990, Figs. 3.2,5; 4.6; 6.3;
7.6), Csongrád-Vidre-sziget (Szénászky 1977, Fig. 26.2), Csanytelek-Palé (Lõrinczy-Trogmayer 1995, Fig. 19.4), Kerekegyháza, and Izsák
(Vicze 1986, Pl. XXVII.4,5; XXXI.5).
8 Graves with this type of bowls are 553b, 830, 841, 847, 854+, 865, 871, 883. Parallels are known from Alpár (Bóna-Nováki 1982, Pls. V.6;
XXII.4; XXIII.1), Lovasberény (Miske 1898, Fig. 10), Lovasberény-Jánoshegy (Bóna 1975, Pls. 50.2), Kelebia (Bóna 1975, Pls. 67.3),
Dunakeszi-Kopolya (Kovács 1989, Fig. 13.1-3), Százhalombatta-Alsószõlõk (Poroszlai 1990, Figs. 7.1; 8.9), Adony (Jungbert 1990, Pl. II.12).
9 In the Dunaújváros material such bowls come from Graves 21, 172, 569, 796, 883. Counterparts can be found at sites like Alpár
(Bóna-Nováki 1982, Pl. XVII.1), Százhalombatta (Bóna 1975, Pl. 56.2,5), Kelebia (Bóna 1975, Pl. 68.1), Dunakeszi-Kopolya (Kovács
1989, Fig. 13.4), Százhalombatta-Alsószõlõk (Poroszlai 1990, Figs. 4.8; 6.6), and Izsák (Vicze 1986, Pl. XXXI.4).
novel bowl type has a straight, but inner segmented rim with small horizontal or vertically standing double
knobs, with or without small handles (Fig. 2:5).10
The third innovation of this phase among the bowls is a
type with inverted rim, pronounced shoulder, with or without small knobs and handles (Fig. 2:6).11
Similarly to the case of the urns, already know but rarely applied decorative elements appear more
frequently and larger in size, as for example knobs on shoulders and bellies of classical bowl types
(Fig. 2:7).12
Also knobs combined with vertical bands of lines ending in small circular impressions, or
supplemented with concentric lines and/or a ring of small impressions both around the knobs and/or the
base of the vessel can be found on almost all of the previously known types, but most frequently
embellish the so-called Swedish-helmet type (Fig. 2:9).13
The combination of parallel incised lines with
knobs, and/or with small incised dots or with the lentil like impressions can be looked upon as
characteristic features of this phase (Fig. 2:8).14
In conclusion, on the changes within the bowl
manufacturing tradition it can be inferred that besides the increased number of decorations, similarly to
that of the urns, several innovations of new forms have been introduced as well. An advance from the
simple toward the complex can be observed, with a strong tie to original conventions.
The cups and small mugs deposited as grave furniture in the Vatya burials are usually not decorated at
all. Decorated pieces are exceptions and quite rare. The ones with some decoration are usually of foreign
origin or show influence of neighbouring pottery traditions during the early and classical phase of the
cultural complex. However some decorative elements and new variations among the cups were also
produced during this phase. One of the distinguishing new components on cups was the strap handle that
arches over the rim of the small vessels and became their most characteristic feature (Fig. 3:4).15
The
small lentil-like impressions are applied on the small one-handled cups as well, and are arranged in
horizontal or vertical groups (Fig. 3:3).16
Similarly to the other two main vessel types knobs alone and in
combinations with incised lines or grooving appear both on the body and sometimes on top of handles but
are going to be more pronounced during the next stage of the Koszider Phase.17
Similar is the case of the
so-called “ansa lunata” handles. These are going to be one of the most typical classificatory indicators of
the Later Koszider Phase, although their basis and starting point can be observed among the Early
Magdolna Vicze
18
10 Bowls representing this type come from Graves 118, 642, 829, 1123b. Similar pieces from sites belonging to this phase are from Alpár
(Bóna-Nováki 1982, Pl. XXIII.2), Bölcske (Poroszlai 2000a, Fig. 33.1,2), and Százhalombatta-Földvár (Poroszlai 2000, Pl. XVII.1).
11 In the Duna-dûlõ cemetery these types come from Graves 556, 729, 807, 811, 865, 882. Corresponding types were found at Alpár
(Bóna-Nováki 1982, Pls. VIII.15; XI.3; XIII.4), Kelebia (Bóna 1975, Pls. 67.11,12), Dunakeszi-Kopolya (Kovács 1989, Fig. 6.1), and
Százhalombatta-Alsószõlõk (Poroszlai 1990, Fig. 3.10).
12 These bowls came from Graves 33, 568, 630, 680, 687, 832a, 864.
13 Graves 503, 748, 768, 830, and 849 from the Dunaújváros-Duna-dûlõ cemetery have bowls displaying parts and combinations of these deco-
rative elements. There are a large number of corresponding pieces coming from sites like Alpár (Bóna-Nováki 1982, Pls. III.9; V.1-2; IX.7;
XIX.5; XX.4; XXI.8), Cegléd-Öreghegy (=Öregszõlõk) (Bóna 1975, Pls. 43.11; 45.9; 46.7), Százhalombatta (Kovács 1969, Fig. 3.5),
Újhartyán-Vatya (Kada 1909, Pl. II.20,22), Csongrád (Szénászky 1977, Fig. 28.9), Csanytelek-Palé (Lõrinczy-Trogmayer 1995, Figs. 12.3;
15.3; 17.2), Izsák-Kormos-tanya (Vicze 1986, Pl. XXX.5), Kelebia (Bóna 1975, Pls. 65.5,8,11; 66.5,8,11; 67.7,9), Baks-Homokbánya
(Fischl-Kiss-Kulcsár 1999, Figs. 6.3,10; 33.3; 43.8; 47.6; 59.5), Cegléd-Öregszõlõk (Tari 1992, Pl. 21.6,9), Adony (Jungbert 1985, Pl. IV.3),
Csongrád-Vidre-sziget (Szénászky 1977, Fig. 26.8), and Bugac-Félegyházi út (Vicze 1986, Pl. XXIV.5).
14 Some examples can be seen from Dunaújváros in Graves 440, 832b, 882. Several of the above mentioned citations have parallels for this type
of decoration as well.
15 Some examples for the handle reaching over the rim can be seen on cups from Graves 101, 227, 494, 556, 560, 586, 619, 762, etc. Some par-
allels to this latter handle type are known from Csanytelek-Palé (Lõrinczy-Trogmayer 1995, Figs. 12.2; 19.3; 20.6 etc.), Csongrád-Vidre-
sziget (Szénászky 1977, Figs. 27.2; 28.1), Adony (Jungbert 1985, Pl. IV.10), Baks-Homokbánya (Fischl-Kiss-Kulcsár 1999, Figs. 12.8;
19.8; 59.3; 60.4), Cegléd-Öregszõlõk (Bóna 1975, Pl. 46.6; Tari 1992, for eg. Pls. 15.5,6,9; 16.1,4,8; 17.2,3; 18.4,9; 19.4,8), Alpár
(Bóna-Nováki 1982, Pls. XX.11; XLVIII.4; XLIX.1, etc.), Dunakeszi-Kopolya (Kovács 1989, Fig. 3.9), Törtel (Kovács 1974, Fig. 3.7),
Kelebia (Bóna 1975, Pl. 70.26), and so on.
16 Comprehensive study of this decorative element with comparative parallels can be seen in Kovács 1978. Graves with such decorated cups in
the Dunaújváros-Duna-dûlõ are 101, 117, 556, and 568. Other parallels can be found in abundance on all of the Vatya sites that have an Early
Koszider component. Just to mention some of the more known examples, like the ones from Csanytelek-Palé (Lõrinczy-Trogmayer 1995, Figs.
12.4), Cegléd-Öregszõlõk (Bóna 1975, Pl. 46.5; Tari 1992, Pl. 14.12), Százhalombatta-Alsószõlõk (Poroszlai 1990, Figs. 4.7; 5.5,10), etc.
17 Such cups are from Graves 630, 674, 757, and 762 in the Duna-dûlõ material. The cup from Grave 762 is more elaborate than the others, sim-
ilar examples to it are known from Kiskunfélegyháza (Vicze 1986, Pl. XXXV.2), Dunaújváros/Dunapentele-Kosziderpadlás (Mozsolics
1957, Fig. 4.1-4,8,9). Cups with small knobs on their handle are known from other Vatya-Koszider sites like Cegléd-Öregszõlõk (Tari 1992,
Pl. 14.6), Alpár (Bóna-Nováki 1982, Pl. I.10; XLIX.4,6,9; L.3), Törtel (Kovács 1974, Fig. 3.4), and Kelebia (Bóna 1975, Pl. 70.29).
Koszider cups of the Dunaújváros-Duna-dûlõ cemetery (Fig. 3:6).18
Other characteristic novelty of this phase
is a new short and stout cup form that has a short funnel-like neck, a sharp shoulder line, a rather conical lower
body, with or without an omphalos-base, and a loop handle arching over the neck (Fig. 3:6).19
In the light of
the above said it is possible to observe that some changes, alterations with the cup forms and their
decoration occurred. In other words something new has been started which nevertheless is still deeply
rooted and integrated in the Vatya III pottery making tradition.
Early Koszider Phase in the Vatya ceramic tradition has already been identified earlier at some sites
under the terms “Vatya-Koszider”, like at Alpár (Bóna-Nováki 1982, 68 pp) and Százhalombatta-
Alsószõlõk (Poroszlai 1990, 213) or as the “beginning of the Koszider Period” as at Törtel (Kovács 1974,
47). Thus in the light of those identifications and the Dunaújváros-Duna-dûlõ cemetery it becomes
possible to delineate some quantitative regularities that lead to a sound classification of the Early
Koszider ceramic material. To summarize them it can be said that the start of this new phase can be
observed when small changes, like thickening of the rims, or the increase of everted rim sizes, or new
decorations, like small lentil like impressions, knobs, incised lines, appear on the long established,
conventionally non-decorated pottery types (Figs. 1:3,4; 2:7–9; 3:3). A point of particular importance is
that these seemingly minor changes occur together with new forms, like new bowl types (Figs. 2:4–6),
and innovated shape modifications, like the cylindrical neck of the urns or the big loop handle of the cups
(Figs. 3:3,4). It has already been observed that this development is a gradual one devoid of any dramatic
large changes. So far as it can be seen the pottery technology, in respect of fabric and making, follows the
long established practices. The arguments put forward above are enough to show that the following
published Vatya sites can be dated to the Early Koszider Phase: Dunakeszi-Kopolya (Kovács 1989),
Százhalom- batta-Alsószõlõk (Poroszlai 1990), Törtel (Kovács 1974), most of Cegléd-Öregszõlõk (Bóna
1975; Tari 1992), Lovasberény-Jánoshegy, Kelebia, Áporka, Izsák II (Bóna 1975), Mogyoród (Kovács
1978), the earliest phase of Alpár (Bóna-Nováki 1982), Baks-Homokbánya (Fischl-Kiss-Kulcsár 1999),
and most of the pits and graves at Csongrád-Vidre-sziget (Szénászky 1977). Sites like Újhartyán-Vatya
(Kada 1909; Bóna 1975), Adony (Jungbert 1985), and Dunaújváros-Duna-dûlõ had already been in use for
a long time before the advent of this period and continued to be in use afterwards a well. The Koszider
Period occupation of major Vatya settlements like Sárbogárd, Pákozd, Aba, Solymár, Soroksár, is well
established, but their true chronological depth cannot be identified until the material is fully published.
The cemetery at Csanytelek-Palé was doubtless established during the Early Koszider Phase and was in use
into the time period of the Tumulus Culture, seen in stray finds (Lõrinczy–Trogmayer 1995, Fig. 2.4 and 7).
Unfortunately, the major part of the cemetery was destroyed (Lõrinczy-Trogmayer 1995, Fig. 1), thus one
cannot have a true quantitative representation of the material. Nevertheless, a few of the burials can still be
identified as Early Koszider ones, like NO 16, 23, 40/b, 50, 65, 64, 62 (Lõrinczy-Trogmayer 1995).
Late Koszider characteristics
It has already been emphasised that an ongoing process can be witnessed in which the Early Koszider
Phase is but the first half only. Strictly remaining within the realm of the ceramic tradition the tendency of
away from the simple towards the more and more complex is still the most outstanding characteristic of
this phase. Vessels exhibiting somewhat bizarre, baffling, and seemingly illogical decorations and shapes
became the norm in the Late Koszider Phase. The Vatya potters seemed to have stepped over an
intellectual or aesthetic threshold and entered an experimental stage within their craft, thus producing a
Koszider: break or continuity?
19
18 Pseudo-ansa lunata handles come from Graves 117, 550, 680 and 821 from Dunaújváros.
19 The representatives of this cup type within the Duna-dûlõ cemetery come from Graves 441, 722, 726, 756, 786, 796, and 811. Parallels were
found at Csanytelek-Palé (Lõrinczy-Trogmayer 1995, Fig. 16.3), Lovasberény (Miske 1898, Fig. 16), Százhalombatta-Földvár (Kovács
1969, Fig. 3.7), Újhartyán-Vatya (Kada 1909, Fig. II.9), Cegléd-Öregszõlõk (Tari 1992, Pls. 16.9; 18.11), and Kelebia (Bóna 1975, Pl.
69.16).
somewhat flamboyant style, which is in major contrast to the more reserved style of the earlier
generations. Two, geographically limited, local groups have already been distinguished belonging to this
phase, namely the Rákospalota (Kovács 1975) and Alpár (Bóna-Nováki 1982) groups. The archaeological
find material belonging to the Late Koszider Phase from Dunaújváros-Duna-dûlõ displays the well-known
characteristics of both the Rákospalota and Alpár groups. The pottery decoration style becomes flamboyant
but at the same time traditional forms were still in use or were the transmitters of the new ornaments. The
products of both the ceramic tradition and the bronze industry of the period have been investigated and
discussed in detail by many studies like for e.g. Mozsolics 1957; Bóna 1958; Mozsolics 1967; Hänsel
1968; Kovács 1975, and 1975a; Kovács 1977; Kovács 1978; Kovács 1984; Bóna 1992; David 2002; and
so forth. The Dunaújváros-Duna-dûlõ cemetery material only supplements and refines our knowledge on
this subject. Following the above introduced structure the typical features will be discussed in accordance
with the most common vessel types i.e. urns, bowls and cups.
It is interesting to note that the basic proportions and the form of the urns do not go under major
changes, but rather some segments of the body display modifications. One of these is the thick,
triangle-shaped, segmented rim of the urns;20
another characteristic feature is the two relatively small
handles positioned opposite to each other on the neck and shoulder of the vessel.21
The number of the
cylindrical necked urns (a form being introduced during the previous phase) increased significantly (Fig.
1:5).22
Among the new decoration elements the application of the hatched triangle on the shoulder and the
belly of the urns seem to be a rarity apart from the Dunaújváros cemetery.23
This decoration in almost all
cases appears in combination with other ornaments which on the other hand are the most frequently
applied designs. These motifs are the small circular impressions, encircled or channelled bosses and
zigzags placed on the shoulders of vessels (Fig. 1:5–7).24
Next to the application of knobs and hatched
triangles, the extensive use of the garland motif as an adornment also on the shoulder is a typical
representative of this phase. In fact, the garland motif was first in use in the previous phase, but during
this stage it is applied in seemingly endless variations, both in style and execution (Fig. 1:7).25
There is
one more important innovation in this phase and that is the application of ansa lunata type of handles on
small urns (Fig. 4:1). Actually not many cases are known so far from Vatya materials/territory, but the
ones with ansa lunata handles (four in number) can be called the par excellence examples of the Late
Koszider pottery style. All the individual decorative elements and the variety of their application are
represented on those urns displaying, in their most characteristic composition, the complete decorative
program of the Late Koszider potters. The four emblematic pots are known from Dunaújváros-Duna-dûlõ
Grave 1109 (Vicze 2011, Pl. 219.11), Rákospalota (Kovács 1975, Fig. 3.16), Soroksár (Bóna 1975, Pl.
131.10) and Kerekegyháza (Bóna 1975, Pl. 131.7; Kovács 1975, Fig. 3.14; Vicze 1986, Pl. XXVII.3).26
Magdolna Vicze
20
20 Good representations of such rim forms can be seen in Graves 83, 273, 551, 562, 565, 577, 578, 580, 590, 618, 651, 733, 734, 761, 777, 996,
1109, and 1143.
21 Such handles in the Duna-dûlõ cemetery are known from Graves 83, 273, 283, 580, 590, 591, 607, 667, 770, 773, 775, and 784.
22 See Graves 23, 83, 165, 270, 555, 561b, 639, 640, 671, and 1142.
23 This type of decoration is however most frequently found on the necks and shoulders of one-handled cups. In the Dunaújváros-Duna-dûlõ
cemetery this motif can be seen on the urns of Graves 567, 555, 664, 682, and 996. Other sites with such decorated urns are
Százhalombatta-Földvár (Poroszlai 2000, Pls. XIX.3; XXVIII.4), and Solymár-Mátyás-domb (Endrõdi 1984, Fig. 5.4).
24 Examples from the Dunaújváros cemetery came to light from Graves: 85a, 83, 96, 270, 273, 283,435, 555, 562, 561b, 567, 577, 580, 582,
591, 607, 640, 651, 661, 663, 664, 667, 671, 681, 682, 733, 754, 761, 770, 774, 775, 777, 784, etc. Examples of these motifs can be found on
all vessel types and sites with Koszider-type pottery. See, e.g., Alpár (Bóna-Nováki 1982, Pls. IV.3; VII.5; IX.11; XVI.2; XVIII.5; XXI.3),
Csanytelek-Palé (Lõrinczy-Trogmayer 1995, Fig. 14.4), Cegléd-Öregszõlõk (Tari 1992, Pls. 11.4,6; 22.2; 27.2), Százhalombatta-Földvár
(Poroszlai 2000, Pls. I.7; IV.3; IX.1), Baks-Homokbánya (Fischl-Kiss-Kulcsár 1999, Figs. 11.5; 12.1,3; 13.2; 17.1; 19.3; 28.1; 50.8; 60.2),
Újhartyán-Vatya (Bóna 1975, Pl. 32.2), Izsák-Kormos tanya (Vicze 1986, Pl. XXX.1), etc.
25 These can be seen on urns from Graves 23, 96, 270, 607, 640, 663, 682, 734, 761, and 775 at Dunaújváros. Parallels for the incised and
smoothed garland motifs with or without knobs and short vertical lines are abundant, some typical examples can be mentioned from
Lovasberény (Miske 1898, Figs. 2; 4; 5), Pákozdvár (Marosi 1930, Figs. 67, 68, 69), Soroksár-Várhegy (Endrõdi –Gyulai 1999, Figs. 8.5;
16.7), Újhartyán-Vatya (Kada 1909, Pl. III.8; Bóna 1975, Pl. 32.4,9), Cegléd-Öregszõlõk (Tari 1992, Pls. 7.3; 9.6; 9.8; 11.4,6; 11A.1; 13.1;
Bóna 1975, Pls. 42.1,3,4), Dunakeszi-Kopolya (Kovács 1989, Fig. 4.3), Lovasberény-Jánoshegy (Pósta 1897, Figs. 4; 17), Áporka (Bóna
1975, Pl. 39.1,3,4,7), Ercsi (Bóna 1975, 56.1), Kelebia (Bóna 1975, Pl. 72.5,8), Dunavecse (Vicze 1986, Pl. XXII.9), Izsák-Kormos tanya
(Vicze 1986, Pl. XXX.1), etc.
26 It is important to note that these pots in this paper are discussed from their decorative aspects solely.
All of them have three handles, two larger ones with ansa lunata opposite each other and a third, smaller
one arching over the shoulder-neck line (Fig. IV). Small knobs on the opposite side of the small handle are
located on the shoulder of two of these vessels: two knobs on the Kerekegyháza and three on the
Dunaújváros piece. In the case of the latter, the bosses are encircled with pierced dots. The smoothed
garlands combined with groups of short vertical lines and lentil-like impressions can be seen on the urn
from Kerekegyháza. Groups of short vertical lines can be found on the rim of the Dunaújváros and on the
shoulder of the Rákospalota (Kovács 1975, Fig. 3.16) vessels. Diverse combinations of the lentil-like
impressions are present on three of them. Incised zigzags occur on two of them. Lastly, multiple horizontal
lines on the necks of the vessels are a distinct decorative feature of especially this phase, seen on the
Rákospalota pot and present in some cases together with bordering lines of incised dots on several of the
Dunaújváros urns.27
Bosses with channelling on their upper sides on the bellies of vessels are also
characteristic for the Late Koszider Phase and can be seen on the Rákospalota vessel and three Dunaújváros
urns.28
One point of particular interest here is that besides all these elaborated and rich decorations there are
some urns without any ornamentation at all, thus the old tradition or style is still present or on demand.
Similarly to the Early Koszider Phase it is again the bowls that display the experimenting approach of
the potters most clearly. The innovated new forms, like the straight and inverted rimmed bowls, prevail
and their typical single or double knobs become larger and more pronounced. A good example for the
straight-mouthed conical-shaped bowl with extruding horizontal double knobs from the rim can be seen
in Grave 562 (Fig. 2:10).29
The number of the bowls with an inner segmented rim and standing vertical
double knobs increased and so did the sizes of the knobs (Fig. 2:11).30
Whereas there were only four
examples of the inverted bowls in the earlier phase, during this time they became the largest group among
the bowls with several variations (Fig. 2:12a–b).31
Furthermore this bowl type becomes one of the most
characteristic vessel types of the Late Koszider and Post-Koszider phase all over the Carpathian Basin.
They become supra-cultural and can be found on almost all sites with Late Middle Bronze Age or
Tumulus Culture material. It should be noted here that the average, classical bowl type with everted rim,
arching neck and conical body almost completely disappears by this time. Its place is taken over by a
variation – the production of which was started during the Early Koszider phase – which has large flaring
rim, straight or cylindrical neck and usually conical body with one small loop-like handle on the neck or
shoulder of the vessel. This type displays the widest variety of the new decorative elements like for e.g.
the thin, long bosses, bosses (sometimes five of them) with complex channelling, smoothing or
encircling with incised lines (counting from 5 up to 14 lines), in some cases with additional dotted line
ornamentations, incised lines both on neck and body of bowls (Figs. 2:13–15), etc. A variation with
pedestal – the so-called Csépa type (Bóna 1982) – is also an innovation of this phase (Fig. 2:14).32
Koszider: break or continuity?
21
27 Like the ones from Graves 23, 555, 577, 682, and 784.
28 Those came to light from Graves 96, 555, and 577.
29 Analogies are known from sites like Lovasberény (Bóna 1975, Pls. 50.3; 51.6), Százhalombatta, Törtel, Nagylók (Bóna 1975, Pl.
56.2,5,4,9), Solymár-Mátyás-domb (Endrõdi 1984, Fig. 4.1,4), Alpár (Bóna-Nováki 1982, Pl. VIII.8; XXXII.12; XXXIII.5), Izsák I,
Izsák-Kormos-tanya (Vicze 1986, XXIX.5; XXX.6), Dunakeszi-Kopolya (Kovács 1989, Fig. 13.4), Adony (Jungbert 1985, Pl. IV.5),
Bölcske (Poroszlai 2000a, Fig. 33.1-3), Cegléd-Öregszõlõk (Tari 1992, Pl. 26.1) Lovasberény (Miske 1898, Fig. 10), and Újhartyán-Vatya
(Kada 1909, Pl. II.17).
30 Good examples came to light from Graves 55, 578, 577, 590, 621, 666, 671, and 770. An analogue piece from another Vatya site comes from
Cegléd-Öregszõlõk (Tari 1992, Pl. 26.4).
31 There are variations deep and shallow, with conical or slightly bulging sides, also with single or double bosses arranged in symmetrical order
on the curving shoulder. Such bowls in the Dunaújváros cemetery came from Graves 575, 580, 618, 598, 627, 625, 653, 656, 651, 660, 662,
667, 714, 671, 681, 777, 857, 860b, 873, and 1114. Parallels to this bowl type and its variations are known from Dunakeszi, Adony (Bóna
1975, Pl. 54.13; 56.6), Lovasberény-Mihályvár (Bándi-Petres 1969, Fig. 7.9), Solymár-Mátyás-domb (Endrõdi 1984, Fig. 3.3), Alpár
(Bóna-Nováki 1982, Pl. X.3), Dunakeszi-Kopolya (Kovács 1989, Fig. 7.13), Soroksár-Várhegy (Endrõdi-Gyulai 1999, Fig. 12.1; 13.3), and
Cegléd-Öregszõlõk (Tari 1992, Pls. 26.7; 30.6).
32 Examples of the complex decorations on this bowl type can be seen in Graves 96, 104, 113, 164, 273, 555, 561b, 584, 610, 617,639, 640, 663,
664, 668, 670, 784, and 1142. Parallels with similar decorations are known from sites such as Alpár (Bóna-Nováki 1982, Pls. XVIII.5;
XXI.10; XLV.1), Baks-Homokbánya (Fischl-Kiss-Kulcsár 1999, Fig. 28.1), Törtel (Kovács 1974, Fig. 2.7), and Százhalombatta (Kovács
1969, Fig. 4.2; and 1975, Fig. 3.18) just to mention some of the more known ones.
Applying decorative elements, such as incised or smoothed groups of lines, on the base of the bowls
became the average custom in this period, which was then in use in wider areas and later periods like, that
of Rákóczifalva (Kovács 1981, Fig. 2.9) or Hajdúbagos (Kovács 1970, Figs. 3.9; 4.17; 7.6; 9.10), just to
mention two of the most important eponimous sites. One more interesting aspect should be mentioned
here, namely in comparison to other Late Koszider sites, the number of the so-called Swedish-helmet
type of bowls is surprisingly low in the Dunaújváros-Duna-dûlõ cemetery.33
It might either be a question
of local preference or some other meaning the consideration of which lies outside the scope of the present
paper. Summing up, it is worth noting that the number of decorated bowls of all types has increased
greatly and in fact, the widest spectrum of experimentation with motifs and new or traditional decorative
elements and techniques can be observed during this phase.
The number of the cup types and their variations has expanded during the Late Koszider Phase in the
Dunaújváros-Duna-dûlõ cemetery. The most outstanding changes are the amount of the decoration and
an increase in the size of this specific vessel category. Distinguishing types of the period are the ones that
have everted rim, long conical or slightly arching neck (taking up two-thirds of the total height), and
almost always have biconical body with three or four small knobs and elaborate mostly incised
decoration. The strap-like handle is pulled over the rim, forms an ansa lunata and rests on the shoulder.
The characteristic decorations are intricate incised and smoothed lines, dots, triangles, zigzags. Their size
varies from small cup size to almost jug height (Fig. 3:8–9). Not just their special decoration but their
proportions also demarcate these cups from the other types. Their character is slender and tall in contrast
to the usually small and stout quality of the other cups.34
Another cup type that has been evolved during
the previous phase, with a small, everted rim, cylindrical neck and spherical body, can be found in large
numbers in this phase. Both decorated and undecorated examples are known.35
The decorative elements
of this phase, like the horizontal groups of lines on the neck or the encircled or channelled knobs on the
belly, or the incised triangles and short vertical groups of lines alternating on the belly and small pedestal
stands in a few instances can be seen on them (Fig. 3:10). The classical Vatya small one-handled cup with
a funnel-like neck and globular body and its variations with ansa lunata arching handles still represent
the largest group among the cups (Fig. 3:7). Thus similarly to the other vessel-groups, among the class of
the cups, both the traditional forms and the new ones with new decorations were present together.
It has been attempted to demonstrate above that the Late Koszider pottery tradition was the direct
continuation of the Early Koszider phase, so in this way also that of the classical Vatya tradition. It seems
quite evident that the Vatya potters, in respect of the grave furniture, have turned from their “no-
decoration” or “little to nothing decoration” on the ceramic vessels custom and moved towards an
elaborate, even flamboyant ornamental style. The widespread distribution of similar motives and
combinations on pottery can be observed all over the Carpathian Basin at this time.36
It is important to
emphasise that the change of pottery style in the Vatya cultural complex has started from within a well
established tradition and it took some time for the new style to gradually develop into the well known and
Magdolna Vicze
22
33 There are two (Grs. 1114, 1109) and one probable pieces from all the burials. The one from Grave 1114 has a slightly unusual shape and is
very interestingly has no decoration at all. The possible Swedish-helmet type of bowl came from Grave 825.
34 Examples for this type in the Dunaújváros cemetery can be seen in Graves 228, 278, 562, 611, etc. Similar pieces are known from almost all
Koszider-Phase Vatya sites, like Dunaújváros-Kosziderpadlás (Mozsolics 1957, Fig. 4.7), Százhalombatta-Téglagyár (=Földvár) (Kovács
1975, Fig. 3.2,12; Poroszlai 2000, Pls. VIII.8; X.3;), Pákozdvár (Marosi 1930, Figs. 71.4; 73.2,3), Solymár-Mátyás-domb (Endrõdi 1984,
Fig. 8.1-3), Alpár (Bóna-Nováki 1982, Pls. XVI.1,4,10; 1.10), Cegléd-Öreghegy (Bóna 1975, Pl. 45.12), Lovasberény-Jánoshegy (Bóna
1975, Pl. 49.8), Csongrád-Vidre sziget (Szénászky 1977, Figs. 19.4; 26.4), and Baks-Homokbánya (Fischl-Kiss-Kulcsár 1999, Figs. 12.5;
21.5; 26.5; 29.2; 35.4), etc.
35 Similar ones came to light from Graves 113, 273, 582, 610, 625, 662, 1142, 1137, and 1149. Parallel examples are know from
Dunaújváros-Kosziderpadlás (Mozsolics 1957, Fig. 4.1-6), Iváncsa (Kovács 1977, Fig. 3.6), Budapest-Jászberényi út (Kõszegi 1984, Fig.
1.1), Törtel (Kovács 1974, Fig. 3.4), Dunaújváros-Kosziderpadlás (Kovács 1975, Fig. 3.3,4,7,8), Rákospalota (Schreiber 1967, Fig. 1.1,3),
Százhalombatta-Földvár (Kovács 1969, Fig. 4.3), Alpár (Bóna-Nováki 1982, Pls. I.10; XVI.2; L.3), Bölcske (Poroszlai 2000a, Fig. 26.4),
Csongrád-Vidre sziget (Szénászky 1977, Fig. 27.6,9), Csanytelek-Palé (Lõrinczy-Trogmayer 1995, Fig. 21.1), and elsewhere.
36 Just to mention some of these, see finds in Transdanubia like those from Somogyvár (Honti 1994; Honti 1994a), Veszprém (Kovács 1994;
Kiss 1997), and Esztergom (Torma 1977), Süttõ (Kovács 1988). In Eastern Hungary, where the existence of this phase was questionable not
such a long time ago, sites like Klárafalva (Fischl 1998) and Battonya (Szabó J. 1999) add new information.
recognised Rákóczifalva group of ceramic tradition. The length and the individual chronological position
of the Koszider Phase is clearly visible from the fact that the major cemeteries, that have been used over a
long period of time have considerable large number of burials, that could be dated to the Late Koszider
Phase. Such cemeteries are like for example Cegléd-Öregszõlõk (Bóna 1975; Tari 1992), Dunakeszi-
Kopolya (Kovács 1989), Újhartyán-Vatya (Kada1909; Bóna 1975), Lovasberény (Miske 1898), and so
on. There are several settlements that have been newly established (see Reményi this volume) or
continued to be in use during this chronological phase. These are Százhalombatta-Földvár (Poroszlai
1992; 2000), Alpár (Bóna-Nováki 1982), Solymár-Mátyás-domb (Endrõdi 1984), Soroksár-Várhegy
(Endrõdi-Gyulai 1999), Baks-Homokbánya (Fischl-Kiss-Kulcsár 1999), Pákozdvár (Marosi 1930), just
to mention some of the better known ones. It must be noted here, that during the Late Koszider Phase
some of the new elements can be associated to the Tumulus Culture pottery tradition. Nevertheless it is
important to understand that based on the ceramic typological evidence, introduced above it can be
inferred that the Koszider Phase as a whole has gradually developed from within the Vatya ceramic
tradition and as such it is its integral part.
It may be probable to suppose that we are observing a stylistic transformation that reflects changes
taking place within the entire society. The interesting question is the nature and cause of those changes
and it is on this point where this paper tries to introduce a different approach. Although the focus of the
work is on the internal tradition-changes of one single cultural complex, it is important to note here, that
stylistic changes at this time are in fact supra-cultural. Similar characteristic traits are recognised on
wider and wider territories continually (see footnote 36). It becomes more and more clear that many
things were happening at one time within and between the social groups of the Carpathian Basin, from the
eastern Alpine region to Transylvania. The reasons behind the impulses generating changes and
transformations within the cultural units – keeping their local nature, but at the same time somehow
linking them – are not clear (yet), but at the same time observable in the archaeological material.
However that much is apparent that we have to consider a complex time period with a complex situation.
A short term “single-variable” explanation – i.e., the appearance of the people of the Tumulus Culture –
can no longer be accepted. This paper tries to illustrate that processes responsible for the Koszider Phase
took a much longer time and have started from within each society before the arrival of Tumulus Culture
influences.
Several works discuss the phenomenon, especially in prehistory, when pottery can become vehicles
of expression for ideological, social and/or economic changes. In this respect especially useful Arnold’s
(1997) work where it is discussed and illustrated how ceramics can be used as channels for ideological
and social content (Arnold 1997, 157 pp). I believe that the above illustrated step-by-step development of
decorative style together with the exceptionally large number of the Early and Late Koszider burials
adequately illustrates two main points opposing the “Koszider-Horizon” hypothesis. Point a) is that the
change of the pottery style, while still based on the traditional forms and norms, reflects inner social
transformation. The thorough complexity of which cannot be well understood yet, but it is obvious that a
demand for finer and more decorated vessels rose (Early Koszider Phase) and exponentially increased
(Later Koszider Phase). Complex studies of both settlement and cemetery materials are needed to be able
to understand more clearly the nature and true meaning behind this interesting and new phenomenon.
Point b) is the time aspect which reflects in the relatively large number of Koszider Period burials of the
cemetery. The 226 graves represent almost 30 % of the total Vatya burials in the Dunaújváros-Duna-dûlõ
cemetery. Such a large proportion cannot suggest a sudden and short time period when there is no
evidence for disruption and destruction. On the contrary the society living at this specific location
continued to use the cemetery ground without interruption even in the Late Bronze Age, i.e. during the
Tumulus Culture period as well (Vicze 2011).
It was promised above, that this paper aims to introduce a new perspective and propose possible new
interpretation for some of the processes responsible for the Koszider Phase. Thus summing up, it was
attempted to illustrate that the extensive change marking the Koszider Period was not caused by a sudden
invasive pressure initiated by an outside influence, but actually was the result of a long, peaceful,
Koszider: break or continuity?
23
prosperous settled life represented by the tell settlements. All the visible changes in the pottery were
deeply integrated into and based upon the classical Vatya III potters’ tradition. Furthermore there are
several cemeteries and settlements that are in use continuously from the classical Vatya phase till the final
phase of the Koszider Period without any interruption. At the same time numerous sites are known (and
hopefully more will be found and/or identified) within our cultural complex that has been established
during the Koszider Phase, hence demonstrating a prosperous increasing population with adequate
economic and social power. During an earlier stage of research these newly established settlements were
thought to be founded by people forced to leave the tell settlements. The case of Dunaújváros-
Koszider-padlás, –Duna-dûlõ and other cemeteries (like Újhartyán-Vatya, Cegléd-Öregszõlõk, Száz-
halombatta-Alsó-szõlõk, Kelebia etc.) and settlements (like Százhalombatta, Lovasberény, Cegléd-
Öreghegy, Baracs, Nagykõrös, Alpár, etc.), where life remained continuous during the entire Middle
Bronze Age indicate the possibility for the earlier argument to be incorrect. Both regional and detailed
studies are needed to further enlarge our knowledge of the social, economic, ideological and the inner
cultural conditions, demands and/or pressures that induced the changes that are so clearly visible on the
archaeological (both ceramic and bronze) material of the Koszider Phase.
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Koszider: break or continuity?
25
Fig
.1.
Com
parati
ve
table
of
the
characte
ris
tic
urn
form
sand
moti
ves
betw
een
Vaty
aIII,
Early
and
Late
Koszid
er
Phase.
Scale
:1:8
1:
Gr.
36;
2:
Gr.
859;
3:
Gr.
807;
4:
Gr.
560;
5:
Gr.
555;
6:
Gr.
996;
7:
Gr.
682.
Magdolna Vicze
26
Koszider: break or continuity?
27
Fig
.2.
Com
parati
ve
table
of
the
characte
ris
tic
bow
lfo
rm
sand
moti
ves
betw
een
Vaty
aIII,
Early
and
Late
Koszid
er
Phase.
Scale
:1:8
1:
Gr.
735;
2:
Gr.
537;
3:
Gr.
37;
4a:
Gr.
756;
4b:
Gr.
829;
4c:
Gr.
172;
5:
Gr.
642;
6:
Gr.
556;
7:
Gr.
849;
8:
Gr.
768;
9:
Gr.
830;
10:
Gr.
562;
11a:
Gr.
578;
11b:
Gr.
546;
12a:
Gr.
660;
12b:
Gr.
85a;
13:
Gr.
784;
14:
Gr.
610;
15:
Gr.
113.
Magdolna Vicze
28
Fig
.3.
Com
parati
ve
table
of
the
characte
ris
tic
cup
form
sand
moti
ves
betw
een
Vaty
aIII,
Early
and
Late
Koszid
er
Phase.
Scale
:1:4
1:
Gr.
170;
2:
Gr.
53;
3:
Gr.
568;
4:
Gr.
762;
5:
Gr.
726;
6:
Gr.
680;
7:
Gr.
633;
8:
Gr.
278;
9:
Gr.
611;
10:
Gr.
1149.