HMPS Prayer / Song Book

. TO THE STUDENTS

"Prayer is the very core of man's life, as

it is the most vital part of religion. Prayer is

either petitional, or in its wider sense, is inwardcommunion. In either case the ultimate resultis the same. Even when it is petitional thepetition should be for the cleansing and puri-fication of the soul, for freeing it from the layersof ignorance and darknesd that envelop it.He, therefore, who hungers for the awakening

of the divine in him must fall back on prayer.

But prayer is no mere exercise of words or ofthe ears, it is no mere repetition of emptyformula. Any amount of Ramanam is futileif it fails to stir the soul. It is better in prayerto havo a heart without words than words

without a heart. It rnust be in clear respouse

to the spirit which hungers for it. And even as

a hungry man relishes a hearty meal, a hungrysoul will relish a heartfelt prayer.'n

-Mahatma Gand,hi,

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MORNING PRAYER

1. Om. That is perfect, this is perfect, fromthe perfect arises the perfect. Takingthe perfect from the perfect, the perfectalone remains.

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2. Hari ;*. All that there is, in-formedand enveloped by the Lord; whatever thatmoving thing that is in this moving world,thou shouldst only enjoy it, by giving itup. Covet not the possessions of any man.

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3. $alutations to the Lord-Whom Brahma,Varuna, Indra, Rudra and Maruta pray towith divine hymns, to whom sama chanterssing the Vedas and their Angas, withPada and Krama and Upanishads, Whomthe yogis alone see, with their mindsabsorbed in deep meditation, and whose

Ultimate Form neither the gods nor the

demons know.

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4. I salute the all-blissful Lord of auspici-

ousness, whose compassion makes the mute

eloquent and the cripple cross mountains.

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5. May Saraswati, the destroyer of our' ignorance, p_rotect us-She who is fair likethe Kunda flower, like the moon, thesnow and the necklace of pearls, andwho is seated on a white lotus, her handplaying the vina, and to whom hymns aresung by the gods even Brahma, Vishnuand Shankar.

E. ,i ilqlt, 4c 1 {rtat GtR i"{l fit.tqo B,iQ.Qc.rilt ..lGleii D, D.tr Gr?.r {lEr-rr Urr i'se{tgQirleta B, i +rlr bqq Gu hir& D, qar,lrorg, rr[qe{l ql{ti qqr ?Qr &i o'lr rctQ D,i *tqe ?t{u4 ara o/sdtar 4tt :14tR ?.tt qit.tctl,ql+' l(rE 3ll.6. I hail Thee, Vyasa, endowed with vast

intellect and far-visioned eyes like full-blown lotuses. Thou hast lighted theflame of knowledge, and fed it with therichness of Mahabharata.

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7. I. hail thee, Vyasa, again and again; 'fhou,God in human frame; Thou, scion ofVasistha's ancient race; it is from Thee' that all knowledge springs.

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6;1,,9 ati [iorg+rqV oqraa a'rirris .rqrtrl Bt !

L Om I May He (the Lord) protect usboth together; May He nourish us bothtogether; May we work together with great

vigour; May our studies shine and beeffective; May we not hate others. Om,Let there be peace, and peace, and peace !

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3{4.& atDo ! cnFa ! *uGa !

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EVENING PRAYER

1. Of tranquil form, with the snake as

his bed, with a iotus. (sprung frorn) his navel,the Lord of divine beings, the support of theuniverse, (infinite) like the sky, cloud-com-plexioned, of auspicious,,limbs, the beloved ofLakshmi, lotus-eyed, knowable (only) by thecontemplation of the ascetics, to such VishnuI salute, the remover of the fear of rebirth,the Sole Lord of all world.

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gad€r g€Hrg$UE* qteqqr | 2. The Guru is no other than Brahma,the creator. Tle Guru' is. no other thang€f {rlqrrd q(qg att atgG ?qf llRll vishnu, the preserver. The Guru is no other

Guru is verily Bhahman itseli. To the divine, Guru I bow.

Frf Om Peace, Peace, Peace.,j.

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This food is Pure,It is visible (veritable) Brahrnan (God),May it protect us from all sides (directions),May it nourish us for ever and ever,May it grant us (bless us with) long life and

Sturdy health,Om Peace ! Peace ! Peace !

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Thou art the'ruler of the minds of all people,

Thou Dispenser of India's Destiny,

Thy name rouses the hearts of the Punjab, Sind,

- Gujarat and Maratha, of Dravid, Orissaand Bengal.

lt echoes in the hills of the Vindhyas airdHimalayas, mingles in the music of Jumnaand Ganges, and is chanted by the wavosof the Indian Sea.

They pray for Thy blessing and sing Thypraise. Thou Dispenser of India's Destily,Victory, Victory, Victory to Thee.

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0 Father, hear my morning Prayer,Thine aid impact to me,That I may make my life to-daY,Acceptable to Thee.May this desire my spirit rule,And, as the moments fl5Something of good be born in me,Something of evil die.Some graie, that seeks my heart to win,With shining victory meet;Some sin, that strives for masterYFind overthrow comPlete.That so throughout the coming daY

The hours may carry meA little further from'the world,A little nearer Thee.

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Ir"]O God, our help in ages Past,Our hope for years to come,Our shelter from the stormY blast,And our eternal home.Under the shadow of ThY Throne,The saints have dwelt secure'Sufficient is Thine arm alone,And our defence is sure.

Beforq the hills in order stood,Or earth received her frame,From everlasting Thou art God,To endless years the same.O God, our help in ages past,Our hope for years to comeBe Thou our guard while life shall last,And our eternal home.

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Lead, Kindly Light, amid the encircling gloonT.ead Thou me on;

The night is dark and I arn far from home,Lead Thou me on;

Keep Thou my feet. I do not ask to seeThe distant Scene; one step enough for me.f was not ever thus, nor prayed that Thou

shouldst lead me on;I loved to choose and see my path; but nowLead Thou me on.I loved the garish day, and spite of fears,Pride ruled my will; remember not past years.So long by power hath blest nle, sure it still

will lead me on.O'er moor and fen, O'er crag and torrent, till

The night is gone;And with the morn, those angel faces smile,which I have loved long since and lost while.

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