HISTORY OF UNIVERSE

The Vedas have guided ancient Civilization for thousands of years as the principles of

modern science that is the Theory of relativity and theory of gravitation guiding the

present civilization. When the question about origin and evolution of Universe rises, we

can understand the fact that the scientific version of Vedas is different from that of the

modern science. The Cosmology of Vedas is different from modern cosmologies.

Cosmology is the branch of astronomy that deals with the structure and evolution of the

universe.

HISTORY OF THE UNIVERSE

EXPANSION FROM VEDA AND VEDIC LITERATURES

BY

SAIKRISHNA GAJAVELLY, MBA

(Director of Yuva Foundation)

*JAI GURU DEV*

UNDER THE GUIDANCE OF

Dr. K.V. CHARI

FOUNDER OF TAPASVI

MEDITAION&YOGA REASERCH FOUNDATION

*JAI GURU DEV*

CONTENTS

TITLE PAGE NO.

CHAPTER 1 - INTRODUCTION

INTRODUCTION TO VEDIC AND

MODEREN CREATION OF UNIVERSE ………………………..1-10

CHAPTER 2

VEDIC CREATION OF UNIVERSE THEORIES MODELS …………….…… 11-12

CHAPTER 3

BRAHMA THEORY (X) MODEL …………………………..…..………………..13-47

CHAPTER 4

VISHNU THEORY (Y) MODEL ………………………..………………...…..….48-60

CHAPTER 5

SHIVA THEORY (Z) MODEL ……………………………………………..…….61-69

CHAPTER 6

EVOLUTION OF CREATION OF UNIVERSE FROM SRI YANTRA…….......70-97

CHAPTER 7

HISTORY OF THE UNIVERSE VEDIC PRINCIPLES …………………............98-99

Every culture in the world and most religions have their own description of the creation

of the universe, from where we came, and what we should do. Unfortunately, these are

often short and generalized versions that lack details. Thus, they are often given the same

regard as myths. However, there are descriptions that give more elaborate explanations of

how the cosmic creation fully manifested, which are found in the ancient Vedic and

Vedic Literatures of India, some of the oldest spiritual writings on the planet. These

descriptions provide details and answers that other versions leave out. Furthermore, these

Vedic descriptions often agree, and sometimes disagree, with the modern scientific

theories of creation, and offer some factors that science has yet to consider. The most

fundamental aspect of the Vedic Literature, RK Veda, represents the eternal, self-referral

dynamics of consciousness knowing itself. RK Veda is the oldest book of the human

race. It might have been composed many thousand years ago. The very structure of the

sounds of RK Veda (syllables, verses, chapters, and the gaps between each syllable,

verse, etc.) is the embodiment of the eternal dynamism and silence at the basis of the

infinite organizing power of Natural Law.

When ancient Indian literature declares that this universe had come out from the first

breath of God, it’s about the first vibration of that cosmic energy, the first explosion

(MAHA VISPHOTAM) the modern Big Bang theory

The vibrations of sound are eternal, so are the Vedas. These sound vibrations never

vanish; they would remain latent in space. Suitable stimulations manifest sound energy.

Ancient Indian seers through their efforts of penance produced the necessary vibrations.

They virtually tapped these eternal sound energies after visualizing them. They

systematized the knowledge and had bequeathed the same to posterity, as Veda mantras

with each sukta (a group of mantras) revealing about each aspect of cosmic energy.

THE FOLLOWING IS A THEORY FROM RIG VEDA ABOUT THE UNIVERSE.

The rough translation for the above Vedic Passage concerning the universe as follows:

“Then was not Non- existent nor existent: there was no realm of air, no sky beyond it".

What covered in and where and what gave shelter? Was water there, unfathomed depth of

water Death was not then, nor was there ought immortal: no sign was there, the day’s and

night’s divider. That one thing breathless breathed by its own nature; apart from it was

nothing whatsoever. Darkness was there; at first concealed in darkness this all was

indiscriminate chaos. All that existed then was void and formless; by the great power of

warmth was born that unit”.

RK VEDA MEANS VEDA OF "RK," KNOWLEDGE OF "RK"

The relationship between “Rrrrrr” and “K” displays the collapse of dynamism to a point. This collapse displays decreasing dynamism; that means increasing silence until dynamism reaches its minimum value at “K”, which displays maximum silence From the structure of “Rk” it is clear that maximum value of dynamism is displayed by “R”, and maximum value of silence is displayed by “K”. The structure of “Rk”, as displayed by its sound “Rk”, stands for collapse - collapse of dynamism from infinity to a point.

Modern Big bang theory postulates that 12 to 14 billion years ago, the portion of universe

we can see today was only a few millimeters across. It has since expanded from this hot

dense state into the vast and much cooler cosmos we currently inhabit.

Big bang is exactly similar to sacred Vedic BINDU SPHOTA (MAHA VISPHOTAM).

K

R

The whole universe was at concentrated

at one point or dot (BINDU). It is the

primordial seed of creation.

After a period of germination it

undergoes an explosion (SPHOTA)

resulting in the sound (NADA) of

creation.

(MAHA VISPHOTAM)

UNIVERSE

To create anything we require knowledge of making it; to crate a pot, we should have the

knowledge of making a pot; to cook food we require the knowledge of cooking; similarly

to create this cosmos, the knowledge that the creator had applied is Veda

Vedas are not any textbooks to teach knowledge. They are not even the ethics that are

usually taught by any religious texts. Sound is given prime importance in Vedas. For this

reason, Vedas are called Shrutis ((sound) that can only be heard or uttered).

Today, modern science considers this universe to be a Big Pack of energy. Energy is

identified or recognized by its vibrations. Every vibration is accompanied by sound.

Conversely through sound, vibrations can be created. That sound repository is Veda. But

Vedas are not the man made sounds. They exist in creation as cosmic vibrations. Vedas

are called “APAURUSHEYAM” meaning that they are not created by man. They are

hymns, which were perceived or seen by seers of yore. Hence Vedic seers were called as

“MANTRA DARSHTAS”

If sound waves are the vibrations, conversely vibrations should produce sound. It means

that every vibration has sound associated with it. Albert Einstein and other modern

scientists had described this universe as an embodiment of energy. We normally

recognize energy through vibrations. It means energy is manifested through vibrations

and vibrations in turn manifest sound.

As explained earlier, Vedas are called Shrutis. Since Vedas are infinite sound vibrations,

our seers have commanded us only to utter or hear Vedas and not to write them. Seers

had given them to us for our wellbeing. Vedic hyms connect human soul with cosmic

vibrations. It is for this reason; Indians had given great importance to sound.

Indian seers had discovered the cosmic laws and secrets and have transmitted them to us

through the Vedas. Infinite are Vedic vibes. The essence of Vedas in Pranava (Sound of

creation), the OMKAR. Sri Krishna says in Geeta “PANAVAHA SARVA VEDESHU”.

Cosmos and sound originated together. The sound of the first cosmic explosion

((BIGBANG) MAHA VISPHOTAM) and the eternal sound of minutest vibration is

“OMKAR”. It is called “NADA BRAHMA” (SOUND OF BRAHMA). Omkar is the

key to unlock immense cosmic potential. OMKAR is the engine for every activity,

whether cosmic or mundane. Omkar is the sound (Oooommmm) that exists in the

past, present and the future. Omkar is not just a letter or a symbol; it is the very essence

of cosmic vibrations. It is the sound of sounds and the sound of silence.

O

O

O

O

m

m

m

m

While the creation of the universe the expansion of the universe sound is OOOOMMM

Primal Energy is also the Great OM, "The Word," or even God, if you will. Thus, when

Hindus clasp their hands together and bow towards each

Other, they are saying, in effect, "The God within me greets the God within you."

“Where the sound of Om is experienced there is no ignorance.”

“Omkar is One, the universal force”

“In Om is the creation and the dissolution of Creation”

“ Omkar is the atman, the eternal self in you. Om is indivisible.”

BRAHMA

THE CREATOR

OF THE UNIVERSE

VISHNU

THE ADMINIST

RATOR OF THE

UNIVERSE

SHIVA

THE DESTROYER

OF THE UNIVERSE

GAYATRI

THE HEAD OF THE

UNIVERSE

THESE 3 GODS ARE THE

STRUCTURE OF THIS

UNIVERSE

MATA GAYATHRI

HEAD OF THE

UNIVERSE

EXACTLY SIMILER IN BIG BANG THEORY

(MAHA VISPHOTAM)

VEDIC SCIENCE THEORIES

Let us expansion of universe Bigbang (MAHA VISPHOTAM) theories we are able to

explain creation of the universe in three theories these are:

ACCORDING TO VEDIC SCIENCE

UNIVERSE CAN BE EXPLAINED BY THREE THEORIES

Brahma (The creator Theory)

THEORY X

Vishnu (The administrator Theory)

THEORY Y

Shiva (The destroyer Theory)

THEORY Z

The duration of the existence of the universe is countless but not unlimited. It goes on

perpetually in a cyclic motion, like the creation state, and then no-creation state. In the

no-creation state (called Maha Pralaya) the creative energies and the forces remain in an

absolutely subtle and dormant state, and in the creation state they evolve in the form of

the universe as we see it today. There was no beginning of this ‘cycle of creation and

maha pralaya.’ It is eternal.

Later the cosmos also sees one true divine principle self-projecting as the divine word,

Vaak, 'birthing' the cosmos that we know, from the monistic Hiranyagarbha or Golden

Womb. The Hiranyagarbha is alternatively viewed as Brahma, the creator who was in

turn created by BRAHMA, or as Totality Creation Knowledge (Brahman) himself.

ATMA VA IDAMEKA EVAGRA ASIT

NANYAT KINCANA MISAT SA IKSATA

LOKAN NU SRIJA ITI

(Aitareya Upanishad1.1.1)

Before creation of the universe everything was situated within the Supreme Personality of

Godhead (Brahman), everything was contained within Him, nothing was at that time

separate. The jivas (individual souls, tatastha sakti) and even the external energy Maya

was still within Him. So that Lord then willed to manifest all the worlds through me

POWER IN THE CREATION:

Brahman inspires the power maya (the cosmic power in its absolute subtle form) which

evolves itself into the form of the universe and the souls begin to reside in the universe in

living form. Thus there are three entities involved in the creation of the universe. They

are: God (Gāyatrī ), all the souls BRAHMA, VISHNU and SHIVA, and the lifeless maya.

God is almighty and absolute-life-knowledge-Bliss. He is omnipresent in His Divine

personal form and has uncountable absolute virtues. Just like, He is all-Gracious, all-

beautiful, all-loving, all-charming, all-knowing, all-kind and all-forgiving to whoever

takes refuge in Him. Maya (the cosmic power) is a lifeless miraculous energy or power.

It has three characteristics or qualities called BRAHMA, VISHNU and SHIVA that appear

in every part of its creation. Souls, in the universe, are unlimited and are infinitesimal.

/

According to Vedic cosmology 19.252 billions years ago All the three: souls along with

their karmas, maya, and kal (time), stay in Brahman in an absolutely subtle form and in

an absolutely dormant state during maha pralaya. They are activated by the will of God.

After crtain subtle phases of evolution the first thing that comes into being is the endless

empty space.

Maya is lifeless, so it is also

mindless. Life and mind

complement each other. A living

being cannot be without a mind

and the mind aspect can never

exist on its own. So both stay

together, never alone or separately.

Here ‘life’ means the living aspect

of a being, like a toad has life not a

pebble although they may look

alike

TAITTIRIYA 2.1

O

O

O

O

M

M

M

M

From OM the five elements was came to be, 1st space

STEP 1

STEP 2

From Space came AIR (VAYU)

STEP 3

From AIR came FIRE (AGNI)

STEP 4

From FIRE came WATER (JAL)

STEP 5

From WATER finally came LAND (PRUTHVI)

In Rig Veda 10.121, the Hiran�yagarbha-Sūkta.129 The hymn is phrased as a riddle,

asking the question ka, or “who?” in the last foot of each line, “who is the god whom we

should worship with the oblation?” (kasmai devāya havis�ā vidhema). The last line of the

hymn answers the question, “O Prajāpati, lord of progeny, no one but you embraces all

these creatures” (prajāpate na tvad etāny anyo viśvā jātāni pari tā babhūva). According

to this hymn, the hiran�yagarbha (usually translated “the Golden Embryo”) was born

from the waters and contained everything (āpo he yad br�hatīr viśvam āyan garbhan).30

This last word, garbha, is itself a rich word with a wide range of meanings: womb,

interior, embryo, or child.31 The image of the golden embryo embodies both the male

and female aspect of procreation:

The egg is both a female image (that which is fertilized by seed and which contains the

embryo that is like the yolk) and a male image (the testicles containing seed). Thus the

range of meanings may be seen as a continuum of androgynous birth images: seed (male

egg), womb (female egg), embryo, child.

Three key factors lead to Prajāpati’s first creation: the mind (manah�), desire (kāma), and

heat (tapas), each of which is illustrated in RV 10.129.3d-4b:

tapasas tan mahinājāyataikem

kāmas tad agre sam avartatādhi

manaso retah� prathamam yad āsīt

That one arose through the power of heat. Desire came upon that one in the beginning;

that was the first seed of mind.

VEDIC EXPLANATIONS OF BRAHMAN CREATION

Cosmologists are agreed that the universe began with a big bang. Direct evidence comes

from the fact that the universe is still expanding today, with clusters of galaxies flying

apart from each other at immense speeds. In the 1960s, it was discovered that the entire

universe is bathed in heat radiation, which is readily explained as the fading afterglow of

the great initial explosion. The radiation has travelled through space almost undisturbed

for billions of years, so it provides a snapshot of what the universe was like in its infancy.

By scrutinising the cosmic heat radiation in detail using satellites, scientists have been

able to pin down many of the universe's vital statistics to remarkable accuracy, for

example its age, now put at 13.72bn years.

Amazingly, it is possible to fleetingly re-create in the laboratory the physical conditions

that prevailed in the early universe. This is done using giant accelerator machines,

sometimes called atom smashers, to direct subatomic particles into head-on collisions at

enormous energies. By studying the aftermath, physicists have built up an accurate

picture of how matter would have behaved as early as a billionth of a second after the big

bang.

The word used for universe in Hindu Mythology is ‘Brahmanda’. This contains two

words ‘Brahma’ and ‘Anda’. The root word for Brahma is ‘Brha’ means expanding.

Anda means egg. Thus Brahmanda means expanding egg. This clearly tells that creation

of the universe is by expansion.which is supported by the above story in Matsyapurana.

The evolution of the Universe started with Tapah. In post - Vedic period ‘Tapah’ means

performance of ‘Tapas’, in deep forests to gain immense power. The Vedic meaning of

‘Tapah’ is ‘to heat’. Because of the heat, expansion took place and evolution of Universe

started with the creation of space, energy and matter. In this process of macronisation

enormous quantity of heat is produced which is causing further expansion of the universe.

MODERN VIEW:

Modern Science tells us that the universe started infinitely hot with a big bang. It cooled

down rapidly with the expansion.

As the golden embryo is born, so too duality is created in the cosmos. Among the various

actions attributed to Brahma, or Prajāpati, he is said to support the sky and measure out

the middle space: yena dyaur ugrā pr�thivī ca dr�l�hā

yena svah� stabhitam yena nākah�

yo antariks�e rajaso vimānah�

He by whom the awesome sky and earth were made firm,

by whom the dome of the sky was propped up, and the sun,

who measured out the middle realm of space (RV 10.121.5a-c).

It is this middle space (antari-ks�a) that allows for structure in the cosmos: “The created

world has for its sign the three: Heaven and Earth (dyāvā-pr�thivī) and the mid-space

(antariks�a) are the ternary by which the structure of the outer and inner world of man is

ruled.” mid-space “establishes the middle between the contraries which makes possible

the movement of thought and the seeing of images, both ascent and descent, between the

two poles.” The absence of being and non-being mentioned in the beginning of RV

10.129 is not distinguishable. Once this separation is made, the “One” can now perceive

duality, which is the first step in the creative process.

MODERN VIEW:

The epoch before about a billionth of a second, however, remains murky territory, with

plenty of scope for disagreement. A key cosmological observation that needs explaining

is the extraordinary large-scale uniformity of the universe, as manifested in the even

distribution of heat radiation across the sky. This suggests that the big bang erupted with

the same degree of vigour in all places and in all directions, quite unlike a conventional

explosion. The favoured explanation is that the universe abruptly leapt in size by a huge

factor during the first split second, thus smoothing everything out - a process dubbed

"inflation". Following inflation, the expansion persisted, but at a diminishing rate, as the

gravitational pull of all the cosmic material served as a brake. The inflationary theory

makes definite predictions about the geometry and rate of expansion of the universe,

predictions that seem to accord well with observations.

The universe is not, however, completely smooth, or we would not be here to observe it.

The cosmic heat radiation betrays tiny variations in temperature, reflecting slight

irregularities in the density of the primordial gases. The over-dense regions eventually

developed into the clusters of galaxies we see today. Nobody knows what caused these

irregularities, but they could be due to the effects of quantum physics operating during

the period of inflation. It is a remarkable thought that the structure of the universe on a

scale of hundreds of millions of light years could well be a manifestation of minute

quantum fluctuations, enormously distended and writ large in the sky.

hiran�yagarbhah� || samavartatāgre

bhūtasya jātah� || patireka āsīt

In the beginning the Golden Embryo arose.

Once he was born, he was the one lord of creation (RV 121.1a-b).

eka id rājā || jagato babhūva

He became the one king of the world (RV 121.3b).

yasyeme || himavanto mahitvā

He who owns the snowy mountains (RV 121.4a).

yasyemāh� || pradiśo yasya bāhū

Who has the quarters of the sky as his two arms (RV 121.4c).

prajāpate || na tvad etāny anyo

Prajāpati, no one but you… (RV 121.10a).

sa dādhāra � pr�thivīm dyām utemām

He held in place the earth and this sky (RV 10.121.1).

yena dyaur ugrā � pr�thivī ca dr�l�hā

He by whom the awesome sky and the earth were made firm (RV 10.121.5).

CAKRANASAH PARINAHAM PRTHIVYA

(RV VEDA 1.33.8)

It says “people who reside on the surface of the Earth’s circumference”

MADHYE SAMANTANDASYA BHUGOLO VYOMNI TISTHATI

(12th CH-32 sloka)

“In the midst of universe (BRAHMAANDA), the spherical earth stands firm in the

space”

Not only does Prajāpati (BRAHMAN) self-procreate in order to populate the cosmos, but

his own body becomes part of the cosmic system through sacrifice. Other Vedic texts

describe how the various body parts of the god compose the universe in the macrocosm,

and the sacrificial altar in the microcosm.42 This is reminiscent of the Vedic Purusa, or

the “Cosmic Man,” worshipped in Rig Veda 10.90, the Purus�a-Sūkta. The opening of that

hymn describes this primordial man:

saharaśīrs�a purus�ah�

sahasrāks�ah� sahasrapāt

sa būmim viśvato vr�tvā

aty atis�thad daśān�gulam

The Man has a thousand heads, a thousand eyes, a thousand feet.

He pervaded the earth on all sides and extended beyond it as far as ten fingers (RV 10.90.1)

Prajāpati is described in the same way in Rig Veda 10.121 as he “who has the quarters of

the sky as his two arms.” (yastemāh� pradiśo yasya bāhū). This line can be interpreted as

being a direct reference to Purusa, and this is the understanding in the

ŚatapathBrāhman�a, in which the “vital airs” composed Purusa, who is said to become

Prajāpati and also Agni. The dismemberment of the primordial god continues the process

of disintegration that began with the birth of the Hiranyagarbha.

The most important position in the foot is the beginning, the second being the end: “The

pāda [foot] beginning is the strongest position not only for rhythmic but also for phonetic

hints at the name of the deity being praised.

RV 10.121.Out of twenty-five feet, twenty begin with a reference to the god, two end

with a reference, and there are eleven other references throughout. These include the one

name, Prajāpati, two references to the embryo (garbhah�), four references to “the One”

(ekah�) one personal pronoun (sah�), twenty-one relative pronouns grouped by case (yah�,

yasya, yena, yam), eight interrogative pronouns (all in the repeated foot, kasmai devāya

havis�a vidhema, at the end of each verse), seven forms of the verb jan, and two forms of

patih�.

It is obvious from examining the hymn that these thematic references also function as

phonetic features. They create rhymes and repetitions in almost every line. For example,

the first three feet of the second verse all have yasya in the same position, not only

thematically, but also metrically and syntactically:

ya ātmadā baladā yasya viśvā

upāsate praśis�am yasya devāh�

yasya chāyāmr�tam� yasya mr�tyuh�

who gives life, who gives strength,

whose command all the gods, his own, obey;

his shadow is immortality—and death (RV 10.121.2a-c).

Again, in the first three feet of verse four, yasya is at the beginning of each foot:

yasyeme himavanto mahitvā

yasya samudram rasayā sahāhuh�

yasyemāh� pradiśo yasya bāhū

He who through his power owns these snowy mountains,

and the ocean together with the river Rasā, they say;

In the second and third foot of verse nine, yah� and jajāna frame the foot:

yo vā divam� satyadharmā jajāna

yaś cāpaś candrā br�hatīr jajāna

He who fathered the earth and created the sky, whose laws are true,

who created the high, shining waters (RV 10.121.9b-c).

IMMEDIATELY MOUNTAINS OWNS UP

IMMEDIATELY RIVERS STARTED RUNNING

EARTH BELOW IS SKY IS OVER HIS HEAD

Who has the quarters of the sky as his two arms (RV 10.121.4a-c).

OCEANS AND SEAS

ISLANDS AND WATER SHEDS

SUN MOON AND DESERTS SAND STAND UP FROM AIR

sa imamllokan-asrijata

ambho maricirmaramapah

ado-ambhah parena divam

dyauh pratistha-anttariksam maricayah

prithivi maro ya adhastatta apah

He created all the worlds - Ambahas (Tapah, Janah, Mahah and Svarga lokas - upper

planets), Maricayah (the middle planets in the region of the sun, moon, stars which we in

the middle earth planet can see. Mara refers to the earth, the planet where sh ort life spans

are normal) and Apah (the seven lower planets - Atala, Vitala, Sutala, Talatala, Rasatala,

Mahatala & Patala).

The most important concept of the Vedas is the triparticle division of the Universe into

Prthivi (earth), Antariks’a (inter phase) and Dyau (heaven). Each of them is called a

‘Loka’.

Thus the Universe is ‘Triloka’. Prthivi means broad and extended, Antariks’a means

existing between, Dyau means bright. The S’atapatha Brahmana 7.1.2.23 says :

‘‘These lokas were together in the beginning, Earth and heaven then separated and the

space between them becomes Antariks’a’’.

Tittiriya upanisad. 1.3.1. says :

‘‘Antariks’a is the junction of Prthivi and Dyau ’’. The most sacred Gayatri mantra is Om

Bhur Bhuvah Swah This clearly mentioned the three lokas.

These lokas were formed not because the universe was divided into three, but because it

was divided into two with an interphase. Scientists are divided on this. Gibbs considers

the interphase as an imaginary plane dividing the two phases. Guggenheim considers the

interphase to be a separate phase and assigns all the properties to an inter phase that a

phase can have.

Aietharey Upanishad 1.2

NARAKALOKA (7 hellish planes of lower consciousness): 1) Put (atala chakra), -2) Avîchi (vitala chakra), -3) Saµhâta (sutala

chakra), -4) Tâmisra (talâtala chakra), -5) Âijîsha (rasâtala chakra),

-6) Ku∂mala (mahâtala chakra), -7) Kâkola (pâtâla chakra)

3rd WORLD or LOKA “Plane of God” and the Gods, also called Kâranaloka, the “causal plane”

1st BHËLOKA, “Earth plane,” mûlâdhâra chakra

SECOND WORLD Antarloka,

The subtle, or astral, plane

SECOND WORLD Antarloka’s Netherworld: NARAKA

“PANCA MAHABHUTAMAYASYTRARAGANA PANJARE MAHILGOLAH”

“Pancha Sidhanthika 13Ch-sloka)”

The “spherical” Earth that is made up of Pancha Bhuta (Five elements) is hanging in the

space, studded by twinkling stars like an iron ball hanging in a cage.

EXACTLY IN MODERN VIEW

“The qualities of Truthfulness, confidence, and hard work (Tapas), combined with belief

in Universal Order (Rta), God (Brahma), prayer and charity uphold the Earth. May this

Earth, the product of our past, present and future, provide wide opportunities for us.”

(Atharva veda 12.1)

Brahma Create This Navagrahas by his TAPAS (Tapas), combined with belief in Universal Order

(Rta), Pictures - Images of the Nine Planets. Nava Grahas are the nine planets which are having

an influence in human beings. Navagrahas are Lord Surya, Chandra, Kuja (Mangal), Budha, Guru

(Brihaspati), Sukhra, Sani, Rahu and Ketu.

“The earth that has heights, and slopes, and great plains, that supports the plants of

manifold virtue, free from the pressure that comes from the midst of men, she shall

spread out for us, and fit. herself for us!”

“The earth upon which the sea, and the rivers and the waters, upon which food and the

tribes of men have

arisen, upon which this breathing, moving life exists, shall afford us precedence in

drinking”

(Atharva veda 12.2 and 3.)

Then gravity began to predominate and the basic structure of uncountable galaxies and

their clusters (as scientists know) were gradually formed. The ‘already existing motion’

in the space now made it looks like the galaxies were moving away from each other. The

speed of this motion of the space varied in different areas of this visible universe but with

a perfectly controlled synchronization.

All the things in this world moving and working orderly with the pleasure of

Brahma by his Tapas

tamabhyatapat tasyabhitaptasya mukham

nirabhidyata yathandam mukhadyak

vaco 'gnih nasike nirabhidyetam nasikabhyam

pranah pranad-vayug aksini nirabhidyetam

aksibhyam caksiscaksisa adityah

karnau nirabhidyetam karnabhyam srotam

srotrad disah tvag nirabhidyata tvaco lomanyo

lomabhya osadhivanaspatayah hrdayam

nirabhidyata hrdayanmano manasascascacanddramah

nabhirnabhidyata nabhya apanah apananmrtyah

sisnam nirabhidyata sisnad retah retasa apah

The Lord deeply thought upon the form of Hiranyagarbha Purusha, as He thought in this

way there burst forth from that golden egg a mouth. From that mouth came speech, from

speech it's guardian deity, Agni, came. Then came two nostrils and with them came prana

- breath and it's guardian Vayu. Two eyes next came with their guardians, the sun. Then

two ears along with hearing, and it's subtle guardian of the ether. Next came skin, the

hairs of that skin being herbs and trees. B-boom, b-boom came the pounding of the heart,

from the heart came the mind, and the mind's guardian deity, the moon. The navel and the

out-going breath next came with it's guardian deity - death. The generative organ

appeared, and from this organ semen came forth along with it's guardian deity, the water

based god, Prajapati.

ta eta devatah srista asmin

mahatyarnave prapatamstama-sanaya

pipasabhyam anvavarjjat

ta enamabruvannayatanam nah prajanihi

yasmin pratisthita annamadameti

Being created by the Lord, these guardian deities fell head first into the ocean of birth and

death full of sufferings. Now the Lord subjected that Hiranyagarbha Purusha to hunger

and thirst. The guardian deities then approached the Lord saying, "O creator, please give

us an abode where we can reside and eat food."

Aietharey Upanishad 1.1.4

TO PROVE HIS (BRAHMAN) EXISTENCE, HE STARTED CREATING

OF JEEVA ANIMALS IN THIS WORLD

Aietharey Upanishad 1.2.1

1ST JEEVA ANIMAL BORN IN WATER

devemani ca panca mahabhutani prithivi vayurakasa

apo-joytim-shityetanimani ca ksudramisraniva bijani

itaranmi cetarani ca andajani ca jarujani

ca svedajanicodbhijjani ca asva gavah pusu

sa hastino yadkincedam prani jangamanca patatrica

yaccha sthavaram

those born form an egg and those born from a womb, those born from sweat and those

born of a sprout, of horses, cows, men, elephants, those that walk and those that fly, all

moving and non-moving beings.

1.2.2

The 1st animal Born in Water, that have mixed modules from that came other animals

“From Brahman to all these creatures large and small that move that

move upon the earth and fly above”

LET US STARTED CREATING OF HUMAN BEINGS

1.2.3

tabhyah purusamanayat ta abravan asukrtam vateti

puruso vava sukrta to abravit yathayatanam pravisateti

The Lord then led up a human being before them to which they said, "O well done. This

form is just right for us to be established." The Lord then told them to enter into that body

and take up their respective places of residence.

1.2.4

agnirvag bhutva mukham pravisat

vayuh prano bhutva nasike pravisat

adityascaksurbhutva aksini pravisad

disah srotram bhutva jarnau

pravisan ausadhivanaspatayo-lomani

bhutva tvadham pravisan chandrama

mano bhurva hrdayam pravisad

mrtyarapano bhutva nabhim pravisad

apo reto bhutva sisnam pravisan

The fire-god, Agni, representing speech, then entered the mouth. Vayu, the life giving

breath then entered the nostrils. The bright sun god Surya representing sight, entered the

eyes. The Dik-devatas, the prajapatis from all directions representing hearing, entered the

ears. The deities of herbs and trees as haris entered the skin. The moon-god Candra, lord

of the mind, entered the heart. The god of death, Yama, entered into the navel

representing out-going breath. Varuna Ojas, the water god representing semen entered the

generative organ.

1.2.5

tamasanaya-pipase abrutatmavabhyamabhi-prajanihiti

sa te abravidetassveva vam

devatasvabhajamyetasu bhaginyau karomiti

tasmad yasyai kasyai ca devatayai havir-grihyate

bhaginyavevesyamasanaya-pipase bhavatah

AIETHAREY UPANISHAD

Now hunger and thirst personified prayed to the Lord, "Where can we reside, please find

a place for us." The Lord then said, "You shall be shared among all of these

aforementioned deities, in this way whichever respective deity receives an offering,

hunger and thirst can partake of it.

1.3.1

sa iksateme nu lokasca lokapalasca,

annamebhyah sriji iti

The Lord, Supreme Creator of all, then though, Now I have created the universe and the

demigods (guardian deities), let Me now create food for them.

1.3.2

so 'po 'bhyatapat tabhyoabhitaptabhyo

murtirajayata ya vai sa

murtirajayatannam vai tad

Contemplating for some time, looking at the waters, then up from the waters came a

form. Indeed, that form that was produced from the waters was to be food.

1.3.3

tadenad sristam parag-tyajighamsat

tadvaca ajighriksat

tan-nasaknodvaca grihitum sa

yad-hainad-vacagrihai-shyad-abhivyahritya

haivannamatrapsyat

Having been created, it tried to run away. Speech tried to capture it, but was not able to

grasp it. If speech had of grasped it then just by the utterance of food one would be

satisfied.

1.3.4

tadprabebajighriksat

tannasaknot pranena gribitum sa yadhainat

pranenagrahaisyadabhipranya haivannam trapsyat

The human form then tried to capture 'it's food' by breath, but he was not able to grasp it

by breath, for if he had of grasped it be breath alone, then merely by the scent of food one

would be satisfied.

1.3.5-1.3.9

tac caksusta ajighriksat tan nasaknoccaksusa grihitum

sa yad hainaccaksisagrahaisyad dristva

haivannamatra psipat

tad-shortrenagighriksat tannasaknoc-cotreba grihitum sa

yad-hainah-srotrenagrahaisyaca-srutva haivannamatrapsyat tatvaca-ajighriksat

tannasaknot tvaca grihitum sa yad-hainat tvaca grahaisyat

spristva haivann-amatrapsyat tanmnasa-ajighriksat

tannasaknot-manasa grihitum sa yad-hainanmanasagrahaisyat

tannasanotsisnena grihitum sa yad-hainat-sisnenagrahaisyad

visrijya haivannamatrapsyat

The being then tried to grasp it with his sight but couldn't. If he had then just by the sight

of food one would have been satisfied. The being then tried to grasp his food with

hearing, but he was not able to do so. If he had then simply by hearing food one would

have been satisfied. The being then tried to grasp the food with it's skin but could not. If

he had then simply by touching food one would be satisfied. The being then tried to grasp

the food with the min but was unable to do so. If he had of then just by thinking of food

one would be satisfied. The being then tried to grasp the food with it's generative organ,

prodding it, but could not grasp it. If this were possible then just by discharge or emission

of food one would have been satisfied.

1.3.10

tadapanenajighrisat tadavayat

saiso 'nnasya graho yadvayuannayurva

esa yadvayuh

Then the being sought to grasp the food by the apana - digestive breath. Taking the food

through the mouth with the help of the digestive air, and taking the food down to the

stomach, the food was consumed. Proving that it is the digestive air (apana) that

consumes food; and so the apana is the principle cause in sustaining one's life by the

intake of food.

1.3.11

sa iksata katham nvidam madrite syadutu

sa iksata katarena prapadya iti

sa iksata yadi vacabhivyahritam

yadi pranenabhipranitam

yadi caksisa dristam

yadi srotrena srntam,

yadi tvaca spristam

yadi manasa dhyatam

yady apanenabhyapanitam

yadi sisnena visristamatha ko 'ham iti

The Lord then thought to Himself, "How can this being live without Me?" Again He

thought, "Through what shall I enter into this gross body?" Again the Lord thought to

Himself, "If speech talk, if nostrils breaths, if the eyes see, if the ears hear, if the skin

feels, if the mind thinks, if the apana vayu digests, and if the generative organ emits, then

what am I?"

1.3.12

sa etam eva simanam vidaryaitaya

dvara prapadyata saisa vidritirnam

dvastadetannandanam tasya traya

avasathastrayah svapnah

ayamavasatho 'yamavasatho 'yamavasatheti

So then the Lord opened the Brahma Randhra in the skull and entered into that opening.

This opening is known as vidriti; the place of bliss or delight (nandana). For the Lord

there are three palces which are dwelling places within that of waking, dreaming, and

deep sleep, deluded in all those three covered states.

1.3.13

sa jato bhutany abhivyai-ksat kimihanyam vavadisaditi,

sa etam eva purusam brahma tatamamapasya-didamadarsam iti

Thus having manifest Himself within the body of a being, the Lord then made the jiva

soul active and naturally the body and senses became conscious of their respective

objects. The tiny jiva soul (individual soul) in bondage being puffed up by false ego acted

himself as the Lord of the body, the Lord in the form of Paramatma (supersoul or

witness) who is actually Lord of the body, saw the tiny soul bewildered thinking himself

as being independent from the Lord. There are however some aware souls who on

realization of the Supersoul exclaim that there is another who is superior, all pervading,

Brahman I see him now.

1.3.14

tasmadidandro-nama idandro ha vai nama

tamidandram santam-indra ityacaksate paroksena

paroksapriyaiva hi devah paroksapriya iva hi devah

Knowing Him indirectly some call Him Indra (He who is beyond the range of the senses -

idam drah). Yes, surely His name is Indra, for those wise devotees cryptically call Him

Indra for they are fond of such cryptic puzzles.

2.1.1

puruse ha va ayamadito garbho bhavati

yadetadretah tad etad sarvebhyo '...gebhyastejah

sambhutamatmanyevatmanam vibharti

tad yada striyam sinchati-athaitadjanayati

tadasya prathamam janma

In this being, the individual soul (jiva) first enters repeated births in the form of an

embryo. The individual soul left his previous situation with desires to fulfill in this world,

and now through the semen of the male, is injected into a womb of a woman during her

flowering period (ovulation). This is one's first birth.

2.1.2

tat striya atmabhuyam gacchati

yatha svamangam tatha

tasmadenam na hinasti

sasyaitamatmanamatra gatam bhavayati

The embryo grows in the womb of the woman and she looks after it just as she does one

of her very own limbs. She carefully nourishes this embryo that she has received from her

husband.

2.1.3

sa bhavayitri bhavayitavya bhavati

tam stri garbham vibharti

so 'gra eva kumaram janmano 'gre adhibhavayati

sa yat kumaram janmano 'gre 'dhibhavayaryarmanameva

tad bhavayatyesam lokanam santatya

evam santata hime lokastadasya dvitiyam janma

The wife, being the caretaker of her husband's embryo, is naturally nourished and cared

for by the husband. The wife bears the child in her womb and the husband bestows

cherishing care on the child in the womb and after birth. While the father nourishes the

child from birth onwards, he also looks after his own well-being, for the continuaation of

the growing progeny. In this way progeny is continued on the earth. After some time the

son gets his sacred thread. This is one's second birth.

2.1.4

so 'syayamatma punyebhyah karmabhyah pratidhiyate

athasyayamitara atma krtakrtyah

vayogatah praiti sa itah prayanneva punarjayate

tadasya tritiyam janma

Now the son, whose prototype is the father, is commissioned by the father to perform the

samskara ceremonies and spiritual activities in the absence of the father. After this the

worthy son (putra) has accomplished his father's rites, the father having attained old age,

the father passes away and is born again. This is one's third birth.

2.1.5

taduktamrisninah-garbhe nu sannanvesa

mavedamaham devanam janimani visva

satam ma pura ayasiraraksannadhah

syeno javasa niradiyamiti

garbha eva etat-shayano vamadeva-evamvuvaca

In regard to this, it is stated by a great seer: "While I was confined in my mother's womb

I knew well all the many births I had taken. A hundred iron citadels confined me. But

somehow by the causeless mercy of the Supreme Lord, I again came in contact with my

spiritual master that I had previously had in another birth. And now with the swiftness of

a hawk, I flew forth" - Thus Rsi Vamadeva declared even while lying in the womb of his

mother.

2.1.6

sa evam vidvanasmah sarira-bhedadurdhvam

utcramya-musmin svarge loke sarvan

kamanaptva-amrtahsamabhavat samabhavat

Realizing his predicament Rishi Vamadeva gave up all further materialistic desires,

desiring only the lotus feet of the Lord. When finally his present body's dissolution came,

he attained to the Vaikunthas, the abode of transcendental bliss, and resumed his normal

eternal constitutional blissful body free from three fold sufferings of this world.

3.1.1

ko 'yamatmeti vayamupasmahe

katarah satma yena va rupam pasyati

yena ca sabdam srinoti

yena va gandhanajighrati

yena va vacam vyakaroti

yena va svadu casvaduca vijanati

Who is that Lord whom we worship? Out of the two souls residing in the body, who is

that witness who is worshipped by us? The tiny jiva soul observes to see if he is the same

as that Lord by seeing Whom one sees, by Whom one hears or by Whom one smells or

talks about. Or by how one discriminates between the bitter and the sweet. Are we one?

3.1.2

yadetaddhrdayam manascaited sanjnanam vijnanam

prajnanam medha dristirdhritirmatirmanisa

jutih smritih samkalpah craturasuh kamo vasa iti

sarvanyevaitani prajnanasya namadheyani bhavanti

So we see that which is the heart and mind cannot also be the soul, perception,

discrimination, intelligence, wisdom, insight, steadfastness, thought, thoughtfulness,

impulse, memory, conception, purpose, life, desire, and control - all these are attributes of

the entity within the body whose nature is Brahman, but they are not He, nor He, they.

Brahma created this creature to all forms beads, birds flying, human beings and man kind

speaking, hearing and all powers are the stored upon them and my orders.

The essence of all being is consciousness, consciousness is brought.

“THE 1ST PLACED WAS GRANTED TO MAN KIND IN MY KNOWLEDGE IS

PLACE IN HIS MIND. MAN WAS ANIMAL UNTIL DIVINE KNOWLEDGE IS

PLACED IN HIS MIND”

3.1.3

esa brahmaisa indra esa prajapatirete

sarve devemani ca panca mahabhutani prithivi vayurakasa

apo-joytim-shityetanimani ca ksudramisraniva bijani

itaranmi cetarani ca andajani ca jarujani

ca svedajanicodbhijjani ca asva gavah pusu

sa hastino yadkincedam prani jangamanca patatrica

yaccha sthavaram sarvam tat prajnanetram prajnane

pratisthitam prajnanetro lokah

prajna pratistha prajnanam brahma

He who is the underlying unseen, the Lord of hosts of demigods

and humans alike. Who has put into motion the five great

elements, earth, water, fire, air and ether, mixed with the modes of

nature, each and every living entity down to the smallest organism,

those born form an egg and those born from a womb, those born

from sweat and those born of a sprout, of horses, cows, men,

elephants, those that walk and those that fly, all moving and non-

moving beings. Know that the omniscient Personality of Godhead

Who is the source of the impersonal Brahma has manifest all these

different animate and inanimate objects through His power of

Brahman. For the Lord is the source of the spiritual and material

worlds everything eminates from Him, knowing this one can go to

Him. Let us faith fully serving and lovely lovely lovely.

Its cycle run from our ordinary day and night to day and night of the BRAHMA. 8.64

billio years long, longer than the age of the earth or the sun and about half the time since

the “BIG BANG”

The age of the universe according to Vedic cosmology is 19.252 billion years.

The present sub cycle started 3.893 millions years age a figure amazing close to the

moderen estimating.

Latest reserch claims the oldest meteorites to be about 4.56 billion years old. Vedic

BRAHMA creation, cosmology claims that a Maha Yuga is 4.32 billions years .

Brahma creates each world cycle is subdivided into four YUGAS or world ages, Krita,

Treta, Dwapara and Kali.

1.SATYA YUGA: (Krita Yuga) : 1,728,000 Human years

(ALREADY PAST)

2.TRETA YUGA: 1,296728,000 Human years.

(ALREADY PAST)

3.DWAPA RA YUGA: 864,000 Human years.

(ALREADY PAST)

4.KALI YUGA: 432,000 Human years.

(5,111 Human Yers have passed 426,890 years remained )

KALI YUGA started in 3,102 B.C: current Year 2009

correspondings to Kaliyuga year 5,111

Brahma’s Life is divided by one thousend cycles (MAHA

YUGA or the GREAT YEAR).

Mahayuga, during which life including the human race

appears and than disappears, has 71 divisions each made or

14 manvantara (1000 years).

Each maha Yuga lasts for 4,320,000 years.

The life span of Brahma is 120 divine years (MAHA KALPAMU). Everyday, Brahma

creates 14 Manus one after the other, who in turn create and regulate the world. Thus,

there are fourteen generations of Manu in one day (KALPAMU) of Brahma.

Each manu’s life (Manuvantaramu) consists of 71 quartets of eras. Each quartet is

composed of four eras: Krita, Trata, Dwapara and Kali.

When Manu perishes at the end of his life, Brahma creates the next manu and the cycle

continues until all fourteen manus and the universe perish by the end of the day of

Brahman.

CYCLES OF TIME

Maturity

Growth

Decline

Introduction

Kretha Yuga

Tretha Yuga

Dwapara Yuga

KaliYuga

DWAPARA YUGA

KALI YUGA

KRETHA YUGA

TRETHA YUGA

UNIVERSE LIFE CYCLE

Before the world, before the sky, before space, there was nothing but ocean: a flat, rolling

lake that lapped the edges of emptiness and the void beyond. Floating on the water was a

giant water-snake: Ananta, Serpent-King. In his coils, eyes closed, undisturbed, lay the Lord

Vishnu. God, asleep. Water, snake, god: nothing moved. Stillness . . . perfection....

Then in the deepest recesses of the world, a sound began. A slow gathering, a humming, a

throbbing. It grew and pulsed and filled the emptiness: a power, an urge, a throbbing itch of

energy.

It billowed and gathered into a single echoing syllable, folding in on itself endlessly,

endlessly,

like a beating heart: OM . . . OM ... OM ...

Lord Vishnu opened his eyes. It was time. The world was ready to be born. He looked out

over the calm waters. In that moment, a lotus flower took shape before him. In it sat Brahma

the Creator,

The Lord Vishnu's servant. He bowed his head, and waited to hear Lord Vishnu's will.

'It is time, Brahma. Time for the world. Time to begin your work. In that single lotus

flower is all you need. Create a world that will live forever, till I declare the end of

time itself. Begin.'

As he spoke, a huge wind gathered. The ocean cowered. The Serpent-King, and Lord Vishnu

with him, disappeared from sight. Alone, Brahma's lotus-boat tossed in the churning sea.

Brahma raised his arms, and the wind died. The sea fell back and was calm again. He stood

up, and with a sweep of his arms divided the lotus into three parts. The first part was heaven,

the next earth and the next sky. In a single moment, the world had begun. Brahma clothed

the new earth with plants: grass, trees, flowers, vegetables and fruit. To them he

gave the sense of touch. Then he created animals and insects - large and small, in land, sea

and air, some with fur, some with feathers, some with shells, some with scales; large and

small, fierce and timid, fast and slow. To them, as well as the sense of touch, he gave sight,

smell, hearing - and above all, the power of movement.

At once the world filled with flurry and bustle. With crashing of branches, clatter of hooves,

swishing and swooping, flailing and flapping, the new creatures set off to find homes.

Trumpeting, braying, whistling, chattering, squealing, they ran and wriggled and hopped and

flew into every corner of creation.

The Rigveda says: Vishnu can travel in three strides. The first stride is the Earth. The

second stride is the visible sky. The third stride cannot be seen by men and is the heaven

where the gods and the righteous dead live. (This feature of three strides also appears in

the story of his avatar Vamana called Trivikrama.) The Sanskrit for "to stride" is the root

kram; its reduplicated perfect tense is chakram (guņa grade) or chakra (zero-grade), and

in the Rigveda he is called by epithets such as vi-chakra-māņas = "he who has made 3

strides". The Sanskrit word chakra also means "wheel". That may have suggested the

idea of Vishnu carrying a chakra

According to S'atapatha Brahmana, The Supreme Soul, The self-existent Lord Created

the waters and deposited in them a seed, which became golden egg in which He himself

was born as Brahma, the progenitor of all the worlds. He was called ‘Narayana’ as ‘Nara’

(water) was the place of his movement. Afterwards it became the name of Visnu. Thus in the Vedas the active creator ‘Hiranya Garbha’ became a golden egg in

Brahmanas. The second theme of creation in Hindu Mythology is that the Universe is

described as an egg, the source of which is obviously Rgveda. According to this long ago

when all things animate and inanimate were lost in one dreadful ocean there appeared an

egg, the source of the seed of all creatures. Lying in this egg was Brahma.

He is mentioned as ‘Svayambhu Vis’vakarma’ in ‘‘Moola Stambha’’.

In Bhagavata he is ‘Visnu’. In ‘‘S’vetas’vataropanishad’’ he is ‘S'iva’.

S’ATAPATHA BRAHMANA 11.1.6.1

‘‘Apah were indeed Salila earlier. Desire arose in it. They labored. From that heat arose.

From heat golden egg was born. Golden egg was swimming in that for a year’’. The

production of enormous quantity of heat during macronisation was described by Vyasa

Maharshi as ‘Virat Rupa’ Surrounded by innumerable flames.

BIG BANG:

The basic principle for Big-Bang Model is the law of conservation of energy that is

energy can neither be created nor destroyed. This principle demands that before the

moment of creation all the mass-energy of the universe should be concentrated in a point.

This point is called singularity because its density becomes infinity. Modern Science tells

us that the universe started infinitely hot with a big bang. It cooled down rapidly with the

expansion

Lord Visnu was shown as holding chakra in the hand. Chakra is a wheel. As Lord Visnu

was identified with the Universe. We can easily understand that cakra represents rotation

of the Universe.

EXPERIMENTAL EVIDENCE:

Borga Nodland and John P. Ralston found that polarized light from galaxies shows

evidence of rotation. They published their results in Scientific American, July 1997.

Some scientists do not accept this analysis yet Nodland and Ralston maintained the

position that their analysis is correct. This is a clear evidence that the Universe is rotating

like a wheel.

MODERN VIEW:

Modern scientists considered the universe to resemble the surface of the sphere because

the universe is of uniform density, isotropic and closed. According to Big Bang model,

there should be same amount of matter and antimatter in the universe. But so far

scientists found no evidence of antimatter dominated regions in the universe. Also why is

that in a proposed uniform universe distribution of matter and antimatter is asymmetric?

Vishnu's consort is Lakshmi, the goddess of wealth. Maya is the samvit (the primary

intelligence) of Vishnu, while the other five attributes emerge from this samvit and hence

Maya is his ahamata, activity, or Vishnu's Power. This power of god, Maya, is

personified and is called Maya, Vishnumaya, or Mahamaya, and She is said to manifest

Herself in, 1) kriyāshakti, (Creative Activity) and 2) bhütishakti (Creation) of Universe.

Hence this world cannot part with his creativity i.e., ahamta, which is a feminine form

and is called Maya.

Vishnu is also associated with Bhudevi or Prithvi, the earth goddess; Tulsi; Ganga,

goddess of river Ganges and also Saraswati, goddess of learning. In the Brahma Vaivarta

Purana, verses 2.6.13-95 it is described that Vishnu has three wives, who constantly

quarrel with each other, so that eventually, he keeps only Lakshmi, giving Ganga to

Shiva and Saraswati to Brahma.

Vishnu is always to be depicted holding the four attributes associated with him, being:

1. A conch shell or Shankha, named "Panchajanya", held by the upper left hand,

which represents Vishnu's power to create and maintain the universe. The

Panchajanya represents the five elements or Panchabhoota - water, fire, air, earth

and sky or space. It also represents the five airs or Pranas that are within the body

and mind. The conch symbolizes that Vishnu is the primeval Divine sound of

creation and universal maintenance. it also represented as Om. In the Bhagavad

Gita, Krishna avatara states that of sound vibrations, 'He is Om'.

2. The chakra, a sharp-spinning discus-like weapon, named "Sudarshana", held by

the upper right hand, which symbolizes the purified spiritualized mind. The name

Sudarshana is derived from two words - Su, which means good, superior, and

Darshan, which means vision or Sight; together, it is "Superior Vision". The

chakra represents destruction of one's ego in the awakening and realization of the

souls original nature and god, burning away of spiritual ignorance and illusion,

and developing the higher spiritual vision and insight to realize god.

3. A mace or Gada, named "Kaumodaki", held by the lower left hand, symbolizes

Vishnu's divine power is the source all spiritual, mental and physical strength. It

also signifies Vishnu's power to destroy materialistic or demoniac tendencies

called anarthas; within the person's consciousness that hinders them from

reaching god. Vishnu's mace is the power of the Divine within us to spiritually

purify and uplift us from our materialistic bonds.

4. A lotus flower or Padma, held by the lower right hand, represents spiritual

liberation, Divine perfection, purity and the unfolding of Spiritual consciousness

within the individual. The lotus opening its petals in the light of the Sun is

indicative of the expansion and awakening of our long dormant, original spiritual

consciousness in the light of god. The lotus in Vishnu's hand symbolizes that god

is the power and source from which the universe and the individual soul emerges.

It represents Divine Truth or Satya, the originator of the rules of conduct or

Dharma, and Divine Vedic knowledge or jnana. The lotus also symbolizes that

Vishnu is the embodiment of spiritual perfection and purity. Also that He is the

wellspring of these qualities and that the individual soul must seek to awaken

these intrinsic Divine qualities from Vishnu by surrendering to and linking with

Him.

Whenever evil and oppression in the religion rises, Vishnu himself becomes incarnate in

Universe to protect it.

"yada Yada hi dharmasya glanirbhabati bharat

Abhyuthanam adharmasya tadatmanam srijamyaham

paritranaya sadhunam vinashaya cha dushkritam

dharam sansthapanarthaya sambhabami yuge yuge"

BAGAVAD GITHA

(When ever universe is filled with scum and malpractice rises, I am created to redeem the

good and destroy the evil-doers, to re-establish true universe in all ages)

Ten Avataras of Vishnu to Maintain This Universe and Protect The

Universe From Scum And Malpractice

The Puranas also describe each of the Dasavatara of Vishnu. Among these ten principal

avatars described, nine of them have occurred in the past and one will take place in the

future, at the end of Kali Yuga. In the commentary of creator Brahma in Vishnu

Sahasranamam, he refers to Vishnu as "Sahasrakoti Yuga Dharine", which means that

these incarnations take place in all Yugas in cosmic scales. The Bhagavad Gita mentions

their purpose as being to rejuvenate Dharma and vanquish negative forces as also to

display His divine pastimes in front of the conditioned/fallen souls. In almost all Hindu

denominations, Vishnu is either worshiped directly or in the form of his ten avatars, such

as Rama and Krishna.

There are ten avatars of Vishnu (dashavatara) commonly considered as the most

prominent:

1. Matsya, the fish.

2. Kurma, the turtle.

3. Varaha, the boar.

4. Narasimha, the Man-Lion (Nara = man, simha = lion).

5. Vamana, the Dwarf Brahmin (priest).

6. Parashurama, Rama with the axe, who appeared in the Treta Yuga.

7. Rama, Sri Ramachandra, the prince and king of Ayodhya.

8. Krishna (meaning 'dark coloured' or 'all attractive' or the Existence of Bliss,),

appeared in the Dwapara Yuga along with his brother Balarama. Balarama is

included as the eighth Dasavatara which list Krishna as the source of all avatars,

svayam bhagavan (this viewpoint is specific to Bhagavata, Gaudiya,

Vallabhacarya and Nimbarka sampradayas).

9. Buddha, the thinker. (See Gautama Buddha in Hinduism)

10. Kalki ("Eternity", or "time", or "The Destroyer of foulness"), who is expected to

appear at the end of Kali Yuga, the time period in which we currently exist.

Typhoon "NABI" (meaning "Navel" in Sanskrit... galactic center is called the Visnu Nabi

in the Vedas)

Ten Avataras of Vishnu to Maintain This Universe and Protect the Universe from

Scum And Malpractice

The names are generally derived from the anantakalyanagunas (meaning: infinite

auspicious attributes). Some names are:

• Achintya (Inomprehensible, beyond understanding)

• Acyutah (infallible)

• Ananta (endless, eternal, infinite)

• Damodara (having a rope (dama) around his belly (udara): a name of Krishna)

• Govinda (protector of the cows & brahmins; master of the senses: a name of

Krishna)

• Hari (one who takes away)

• Hayagriva (giver of knowledge)

• Jagannatha (Owner/Ruler of the world/universe)

• Janardana (One who is worshiped by people for Wealth)

• Kesava (slayer of Keshi, having long or much or handsome hair, from

Atharvaveda viii , 6 , 23)

• Krishna (born during the third epoch or yuga, his deeds range from cow

protection (go rakshya) to absolving the earth of load of sins)

• Madhava (relating to the season of spring)

• Madhusudana (he who destroyed the demon called Madhu)

• Narayana (said to mean "he who is the abode of nār (= ether)", i.e., the whole

world's shelter. Also means "The supreme Man who is the foundation of all men".

Another meaning is "He who lays in the water".

• Padmanabha (lotus-naveled one, from whose navel sprang the lotus which

contained Brahma, who created the universe)

• Perumal Name he is known in Tamil

• Purushottama - The Supereme Eternal Being

• Rama (born during the second epoch of yuga, his deeds primarily established the

ideal living principles of a man)

• Hrishikesh (Lord of the senses or Lord within the heart; "hri" root meaning the

heart)

• Satyanarayana (a combination of satya and Narayana meaning 'protector of truth')

• Souryarayan (the one who destroys the evil/sins and who comforts us) described

in Vishnu kautuvam.

• Sridhara (consort of Sri = Laxmi or Ultimate wealth)

• Siddhartha (one who attains perfection, birth name of Buddha avatar in the last

epoch of Kali Yuga)

• Sriman (the pride of Shri or Lakshmi); Often Sriman is combined with the name,

Narayana , to form a compound word, Sriman Narayana.

• Srinivasa (the abode of Shri) (also specifically referring to his form in the temple

at Tirupati). Also the form of Vishnu at Tirupati is well-known as Venkateswara.

• Trivikrama (Conqueror of the three worlds, as in Vamana avatara).

• Vishal (Immense, The Unstoppable One).

• Vamana (dwarfish, small or short in stature, a dwarf brahmana)

• Vāsudeva ( "All-Pervading god", with the long vowel A; it also means "the son of

Vasudeva", i.e Krishna)

• Shreesh (Husband of Goddess Lakshmi).

• Guruvayurappan Lord of Guruvayur(Temple made by Guru(Brihaspati) & Vayu

deva)

UNIVERSE IN A STRING:

In Vedas in SATA PATA BRAHMANA (8.7.3.10) it is said that sun and the entire

universe are connected in a string.

BAGAVAD GITA 7.7

BG 7.7: O conqueror of wealth, there is no truth superior to Me. Everything rests upon

Me, as pearls are strung on a thread.

As revealed by Lord Krishna, the whole cosmos from the gigantic star to the minutest

particle, everything is stringed. (Together). Today our modern scientists call its as super

string.

The influence of stars on the minutest particles or on an event on the earth had been

studied by Indian Jyohish Sastra (The Indian science of light, popularly called as

Astrology)

Ancient Indian knowledge recognized everything in the universe as one consciousness

and cultured our minds in that direction. There is huge literature to support this fact.

Modern science is also reaching the same conclusions.

.

The significance of the Nataraja (Nataraj) sculpture is said to

be that Shiva is shown as the source of all movement within

the cosmos, represented by the arch of flames. The purpose of

the dance is to release men from illusion of the idea of the

"self" and of the physical world. The cosmic dance was

performed in Chidambaram in South India, called the center

of the universe by some Hindus. The gestures of the dance

represent Shiva's five activities, creation (symbolized by the

drum), protection (by the "fear not" hand gesture), destruction

(by the fire), embodiment (by the foot planted on the ground),

and release (by the foot held aloft).

As Nataraja (Sanskrit: Lord of Dance) Shiva represents

apocalypse and creation as he dances away the illusory world

of Maya transforming it into power and enlightenment.

SHIVA AS NATARAJA - THE LORD OF DANCE

"Because You love the Burning -ground, I have made a

Burning-ground of my heart - That You, Dark One, hunter of

the Burning-ground, May dance Your eternal dance."

~ Bengali Hymn~

"O my Lord, Thy hand holding the sacred drum has made and ordered the heavens

and earth and other worlds and innumerable souls. Thy lifted hand protects both the

conscious and unconscious order of thy creation. All these worlds are transformed by

Thy hand bearing fire. Thy sacred foot, planted on the ground, gives an abode to the

tired soul struggling in the toils of causality. It is Thy lifted foot that grants eternal

bliss to those that approach Thee. These Five-Actions are indeed Thy Handiwork.."

~ Chidambara Mummani Kovai~

The symbolism of Siva Nataraja is religion, art and science merged as

one. In God's endless dance of creation, preservation, destruction and

paired graces is hidden a deep understanding of our universe. Aum

Namah Sivaya. Bhashya Nataraja, the King of Dance, has four arms. The

upper right hand holds the drum from which creation issues forth. The

lower right hand is raised in blessing, betokening preservation. The

upper left hand holds a flame, which is destruction, the dissolution of

form. The right leg, representing obscuring grace, stands upon

Apasmarapurusha, a soul temporarily earth-bound by its own sloth,

confusion and forgetfulness. The uplifted left leg is revealing grace,

which releases the mature soul from bondage. The lower left hand

gestures toward that holy foot in assurance that Siva's grace is the refuge

for everyone, the way to liberation. The circle of fire represents the

cosmos and especially consciousness. The all-devouring form looming

above is Mahakala, "Great Time." The cobra around Nataraja's waist is

kundalini shakti, the soul-impelling cosmic power resident within all.

Nataraja's dance is not just a symbol. It is taking place within each of us,

at the atomic level, this very moment. The Agamas proclaim, "The birth

of the world, its maintenance, its destruction, the soul's obscuration and

liberation are the five acts of His dance." Aum Namah Sivaya.

The Nataraja dances within the universe of illusion. The locks

of his hair stand out in many strands as he whirls around in his

dancing frenzy. His locks are decked with a crescent moon, a

skull, and are interspersed with the sacred river Ganges.

Shiva's unkempt hair, a symbol of a rejection of society, shows

him to be an ascetic. This contrasts with his role as a grhastha,

or householder, with his wife and family.

The fiery ring surrounding Shiva,

prahabhamandala, represents the

universe with all its illusion, suffering

and pain. The outer edge is fire the inner

edge the waters of the oceans. Many

Nataraja statues have multiple levels of

fire and water.

The goddess of the Ganges is here shown nesting in

Shiva's dreadlocks. The river Ganges that flows in

Nataraja's hair originally flowed in heaven. When the

heavenly Ganges was needed on earth, she was

unwilling to fall to earth because she realized that her

fall from heaven would be too much for the earth to

withstand. Shiva as Nataraja agreed to break the violent

power of the sacred Ganga's fall by catching her in his

tangled hair, breaking the fall with his hair on its way to

the Himalayas and Northern India.

The crescent moon in his matted hair keeps Kama, the

god of nightly love, alive. Through the waxing and the

waning of the moon Shiva creates different seasons and

rejuvenates life

Nataraja wears a snake coiled around his upper arms

and neck symbolizing the power he has over the

most deadly of creatures. Snakes are also used to

symbolize the Hindu dogma of reincarnation. Their

natural process of molting or shedding their skin is

symbolic of the human souls transmigration of

bodies from one life to another.

In the back right hand Shiva often holds an hour

glass shaped drum or damaru. The drum represents

the rhythmic sound to which Nataraja dances and

ceaselessly recreates the universe.

The front right hand is in the abhaya-mudra (the

"fear not" gesture, made by holding the palm

outward with fingers pointing up).

The back left hand carries agni (fire) in a vessel or in his

hand. The flames represent the destructive energy with

which Nataraja dances at the end of each cosmic age,

cleansing sins and removing illusion.

The front left hand is across the chest in the gahahasta

(elephant trunk) pose, with the wrist limp and the

fingers pointed downward toward the uplifted foot.

His uplifted left foot, grants eternal bliss to those

who approach him. The other foot treads firmly

upon the dwarf of ignorance, allowing the birth of

knowledge.

Nataraja dances above the body of the demon,

Apasmara, whom he has killed; in this role he is

called Natesa. Apasmara, the dwarf demon,

represents the ignorance of teaching that all

opposites (for example good and evil) are false.

A. Ganga : Just as the sun is the focal point of the solar

system and the soul that of the body, the focal point of divine

consciousness (chaitanya) in every object and pure particles

(pavitrakas) is ga-aum. The flow from which ga-aum

originates is gan gaha = Ganga. Ga-aum flows from Shiva's

head. This is called the descent of the Ganga from Shiva's

head. Since the river Ganga has a fraction of the principle of

the spiritual Ganga, no matter how polluted it becomes, its

purity is perpetually retained. Hence, when compared to any

other water in the world, the water from the Ganga is the

purest. This is realised not only by those who can perceive the

subtle dimension but also by scientific researchers.

PHYSICAL ATTRIBUTES

B. Moon : Shiva adorns the chandra (moon) on His forehead. The point where the three frequencies -

affection (mamata), mercifulness (kshamashilata) and motherly love (vatsalya) originate is referred to as

the chandra (moon). Thus, one can conclude that chandrama (the moon principle) is the state in which the

three attributes of affection, mercifulness and motherly love are present.

C. Third eye : Shankar is three-eyed, i.e. He can perceive events of the past, present and future.According

to the science of Yoga the third eye means the Sushumna nadi (channel).

D. Serpent : One of the Names of Lord Shankar is Bhujanga-patihari. Bhujang means a serpent or pure

particles (pavitrakas), pati means the nurturer and hari means one with a garland around His neck.

Bhujangapatihari thus means the One who nurtures pure particles and wears them like a garland. Various

serpents represent groups of pure particles. Though externally they appear like serpents, internally they are

a kind of ladder. To make spiritual progress one has to climb up holding onto the tail of the serpent. Lord

Shankar adorns serpents at nine points on His body - one on the head, one around the neck, one on each

arm, one on each wrist, one around the waist and one on each thigh. This implies that His body is

comprised of pure particles or that serpent of pure particles play all over the body of Lord Shankar who has

the universe as His form.

Shiva is depicted as having three eyes. The two eyes on the right and left indicate His activity in the

physical world. The third eye in the centre of the forehead symbolizes knowledge (Gnana), and is thus

called the eye of wisdom or knowledge. The powerful gaze of Lord Shiva’s third eye annihilates evil, and is

the reason that evil-doers fear His is third eye.

The symbolism is strong. As scientists at the European Organization for Nuclear

Research (CERN) near Geneva smash subatomic particles in the world’s largest

experiment, Shiva, the destroyer, will be in close proximity.

On Wednesday, a powerful particle accelerator will use massive energy surges to

simulate the universe’s creation with the Big Bang. And it would not have been possible

without India, says Dr Amit Roy, director, Nuclear Science Centre, Delhi. “We’ve made

precision-made jacks on which the 27-km machine is resting.”

Over 100 Indian scientists from institutes like the Tata Institute of Fundamental Research

and the Bhabha Atomic Energy Centre are involved in the Large Hardron Collider (LHC)

project.

The Department of Atomic Energy gifted a two-metre bronze statue of the Nataraja to

CERN on June 18, 2004 to celebrate the centre’s India connection.

MODERN SCIENCE PROVED SEPTEMBER 10, 2008, HT

{The statue of Nataraja, the Cosmic Dancer, Dr. Aymar, DG of

CERN, Dr. Anil Kakodkar, Chairman of the Indian Atomic

Energy Commission and Secretary to the Government of India.}

Indian Atomic Energy Commission boss Anil Kakodkar had

then said: “The Indian scientific community is part of the quest

for understanding the universe.”

{Related News: -}

Author Fritjof Capra first drew a parallel between Shiva’s dance

of creation and destruction and the dance of subatomic particles

in The Tao of Physics.

A plaque next to the statue quotes Capra: “Modern physics has shown that the rhythm of creation and

destruction is not only manifesting in the turn of the seasons and in the birth and death of living creatures,

but is also the very essence of inorganic matter. For modern physicists... Shiva’s dance is the dance of

subatomic matter.”

Author Fritjof Capra first drew a parallel between Shiva’s dance of creation and

destruction and the dance of subatomic particles in The Tao of Physics.

A plaque next to the statue quotes Capra: “Modern physics has shown that the rhythm of

creation and destruction is not only manifest in the turn of the seasons and in the birth

and death of living creatures, but is also the very essence of inorganic matter. For modern

physicists... Shiva’s dance is the dance of subatomic matter.”

shiva’s dance represents the dynamic flow and ‘dance’ of the universe. The dancing

universe is a ceseless flow of energy going through an infinite variety of patterns, which

merge into one another in a dynamic universal interplay. His dance symbolizes the daily

rhythm of birth and death, and the cosmic cycles of creation and destruction. Shiva is a

reminder that the many forms in the world are maya (not constant, but ever-changing),

while He is eternally Real as He continually keeps creating and dissolving the forms in

the external flow of His dance.

The Eastern mystics have a dynamic view of the universe similar to that of modern

physics. The parallels of Eastern mysticism and modern physics become particularly

striking when sound is considered as a wave with a certain frequency, which changes

with the sound. Particles are also waves with frequencies proportional to their energies.

According to modern physics, each particle perpetually sings its song, and produces a

rhythmic ‘dance of energy in dense and subtle forms.’ Modern physicists use phrases

like the ‘dance of creation and destruction’ and ‘energy dance.’ The conception of

rhythm and dance emerge naturally when one tries to imagine the discharge of energies

going through the patterns that make up the particle world. Modern Physics and eastern

Mysticism, therefore, demonstrate that rhythm and motion are essential aspects of the

phenomenal universe. Another parallel is the understanding that all matter, whether here

on Earth or in outer space, is participating in a continual cosmic dance (Capra: 1975, 256-

259). Moreover, both of them agree on the idea of the emergent and convergent

universe. According to Eastern Mysticism, the world of maya (illusion) changes

perpetually, since the cosmic dance of Shiva is a rhythmic, dynamic dance. In the active

principle of the cosmic dance, the entire universe is in action, manifest and emerging,

NATARAJU IS SCIENTIFIC TO UNIVERSE

while in its non-active principle the entire universe has converged into an unmanifest

essence. Similarly, modern physics has discovered the expanding universe as supported

by the kinetic of the Big Bang theory. And, presently the universe has been shown as

expanding, but at a slower rate than previously due to the changes in the gravitational

force. Moreover, the reverse phenomenon of the collapsing universe will take place at

some time in the future, when the gravitational pull will be greater than the receding

force, and then the universe will converge

Behind this dancing pose of Siva, there seems to be a hidden cosmic secret. These words are not said

by an ordinary person, but by a world renowned professor of nuclear physics, FRITJ OF CAPRA

The Trimurti (English: ‘three forms’; Sanskrit: trimūrti) is a concept in Hinduism "in

which the cosmic functions of creation, maintenance, and destruction are personified by

the forms of Brahma the creator, Vishnu the maintainer or preserver, and Shiva the

destroyer or transformer." These three deities have been called "the Hindu triad" or the

"Great Trinity". Of the three members of the Trimūrti,

MODERN STRING THEORY:

Modern science is yet to conclude that sub atomic particles like quark particles and lepton

particles are basic building block of the universe.

Reason for this is that scientists could unite three of the four fundamental forces of

interaction among subatomic particulars, they are:

1. Electro – magnetic forces

2. Strong nuclear force

3. Weak nuclear force

Shiva Vishnu

Brahma

GAYATRIGAYATRIGAYATRIGAYATRI

GAYATRI (FEMALE NEGATIVE ( - )

ENERGY

+ E

- E

- E

+ E + E

By uniting the three forces, scientists could study the behavior and properties of quark

and lepton particles. Yet they could not unite the fourth fundamental force i.e.

Gravitational force with the other three forces in studying the behavior pattern of

subatomic particles.

During last year of the 20th century, scientists have proposed a new theory called string

theory. According to that, quarks and leptons are not particles. They are the subtle

vibrating string with closed and open loops. The gigantic star and minutest quark string

are connected thorough a superstring. Hence the whole universe is being considered as

one unit by the most modern concepts of science. This theory facilitates the study of all

the four fundamental forces of interactions.

Ancient Indian knowledge recognized everything in the universe as one consciousness

and cultured out minds in that direction. There is a huge literature to support this fact.

Modern science is also reaching the same conclusions.

VIBRATING STRING WITH CLOSED AND OPEN LOOPS

EVERYTHING IN THIS WORLD AT ONE POINT THAT’S

THEORY X,Y,Z = UNIVERSE (GAYATHRI)

THE GAYATHRI

OPEN

CLOSE

MODERN SCIENCE

Quantum theory deals with the small scale world of atoms and particles. The theory of

relativity covers the large-scale structure of the universe. Scientists are searching for a

complete and consistent theory that unifies quantum and relativity theories.

In 1900, Max Planck published his theory explaining the emission spectrum of black

bodies (Quantum theory)."quanta", comes from the Latin "quantus", for "how much". In

physics, quantum refers to an indivisible, and elementary entity.

The Planck length is 10-36 meters. (That is one meter divided by one followed by 36

zeros!) The Planck time is 10-43 seconds. (That is one second divided by one followed

by 43 zeros!)

NEED FOR A COSMIC FACTOR:

Albert Einstein, after his theory of special relativity (1905) and theory of general

relativity (1915), intuitively felt the need for cosmic factor and incorporated it in his

theory as cosmological constant. Later, he abandoned it due to its incompatibility with

physics.

“Results found in 2000, however, revealed that Einstein was probably right after all: the

cosmological constant not only exists, but dark energy probably makes up the largest

source of matter/ energy in the entire universe.”

MODERN AND VEDIC ALL UNIVERSE

THEORIES FROM GAYATRI SRI YANTRA

BEFORE THE BIG BANG

AFTER THE BIG BANG

Elements that emerged after the Big Bang:

• Elementary particles

• Code/information

• Space

• Time

• Gravity

• Strong force

• Weak force

• Electromagnetic force

Singularity: A point at which the space-time

curvature becomes infinite.

According to most scientists, the point of

singularity was the reality before the Big Bang.

This picture shows evolution of the universe from

the point of singularity.

ELEMENTARY PARTICLES

SPACE

• Yellow: electrons

• Red: protons

• Green: neutrons

Protons and neutrons are actually composite

particles, made up of quarks.

At quantum level, the particles are waves also.

SCALES OF SPACE MEASUREMENT

10-36M = QUANTA/STRING

10-27M = NUCLEUS/PARTICLE

10-18M = ATOM

10-9M = MOLECULE

10-3M =ONE MILLIMETER

100M =ONE METER/MAN

103M =ONE KILOMETER

107M = EARTH’S DIAMETER

1015M = SOLAR SYSTEM

1018M = AVERAGE GALAXY

1027M = KNOWN UNIVERSE

TIME

SPACE-TIME

Dictionary definition of time:

"A non-spatial linear continuum wherein events occur in an

apparently irreversible order”.

Time is currently defined via measurement. In 1967, the unit

of time, the second, was defined in terms of atomic time

rather than the motion of the earth. Specifically, a second

was defined as the duration of 9,192,631,770 cycles of

microwave light absorbed or emitted by the cesium-133

atoms.

Einstein linked space and time into space-time or space-time

continuum.

In this picture, earth is depicted in two spatial dimensions X and

Y (the plane of the earth orbit) and a time dimension. It may be

noted that the orbit of the Earth is (almost) a circle in space, but

its worldline is a helix in spacetime.

GRAVITY

GRAVITY AND THE SOLAR SYSTEM

THREE NUCLEAR FORCES

Strong nuclear force tightly holds the protons together in the nucleus of an atom.

Weak nuclear force is responsible for the decay of some sub-atomic particles or

radioactivity.

Electromagnetism is the force that acts between electrically charged particles.

Newton discovered gravity and his law of universal gravitation

states that every object in the Universe attracts every other object

with a force directed along the line of centers of mass for the two

objects.

The following table compares gravity on earth (=1)

and other bodies in the solar system:

Sun = 27.9

Mercury = 0.37

Venus = 0.88

Earth = 1.00

Moon = 0.16

Mars = 0.38

Jupiter = 2.64

Saturn = 1.15

Uranus = 0.93

Neptune = 1.22

Pluto = 0.06

SYMMETRY AFTER THE BIG BANG

The symmetry broke when temperature of the universe lowered and a number of

completely different particles at low energies emerged. Similar symmetry will appear at

the end of the universe or at the time of Big crunch

NUCLEUS AND FIELD OF AN ATOM

An atom may be visualized as a ball shaped soccer field of several kilometers diameter

with the referees of the size of a mosquito in the center (as nucleus) and balls of similar

size moving in the field as electrons. The players are invisible!

GALAXIES FORMED IN THE UNIVERSE

OUR GALAXY-THE MILKY WAY

This is a view of a cluster of

galaxies that may be called

observable or visible universe.

It is impossible to observe the

whole of the universe. The total

number of galaxies and clusters of

galaxies is not known.

The Milky Way, is a large disk-shaped

spiral galaxy about 100,000 light years

in diameter and 3,000 light years in

thickness.

It contains about 3×1011 (300 billion)

stars and the sun is just one of them.This

is a view of a cluster of galaxies that

may be called observable or visible

universe.

It is impossible to observe the whole of

the universe. The total number of

galaxies and clusters of galaxies is not

known.

MOLECULE

COVALENT BOND OF ATOMS

A covalent bond is formed when the electron clouds of two atoms overlap. Where the

clouds overlap they are thicker, and their electric charge is stronger.

A group of atoms joined in this way is known as a molecule.

The number of covalent bonds which an atom can form depends on how many electrons

it has.

ENTROPY AND STATES OF GROSS MATTER (WATER)

Generally, a molecule is the smallest particle of a pure chemical

substance that still retains its composition and chemical properties A

molecule is a sufficiently stable, electrically neutral entity composed of

two or more atoms.

Water molecule

H2O An oxygen atom can bond with two hydrogen atoms to make a

molecule we call water.

According to the Laws of Thermodynamics, entropy, the measure of the

disorder in a closed system, and its direction -- toward increasing disorder --

cannot be reversed. Entropy is not purely a physics term. It can also be applied

to everything from gardens to societies.Here are pictures of water in three

forms.

• Gas

• Liquid

• Solid

Most liquids contract (get smaller) when they get colder. Water is different.

Water contracts until it reaches 40 C then it expands until it is solid. This

property is important for preservation of life under very low temperatures.

SUPERNOVA

THE SOLAR SYSTEM

When the star cools and its energy is reduced, it explodes and

throws away some atoms that combine to make molecules. The

picture here shows supernova like explosion.

Current theories connect the formation of the solar system with

supernova. The sun had, perhaps, two supernova like explosions.

The first one created the bodies Jupiter and beyond, and the second

one created bodies closer than Jupiter.

EARTH

THE UNIVERSE AS ONE FIELD…

WAVE/PARTICLE DUALITY

The quantum theory has shown wave/particle duality of reality at sub-atomic level

This confirms the relevance of waves or non-matereial phenomenon in understanding the

reality.

Earth emerged as a ball of fire after supernova like explosion of the

sun.

Gradually, it cooled and had the proper climate, water and fertile

ground for life to survive and prosper

Cosmic Singularity=Zero to Infinite Potency of Consciousness and

Energy (ZIPCE)

� Field of particles (ZIPCE*Pn)

� Field of atoms (1…*An)

� Field of molecules (2…*Mn)

� Field of Brain (3…*Bn)

� Field of earth (4…*En)

� Field of solar system (5…*Sn)

� Field of galaxy (6…*Gn)

� Field of cluster of galaxy (7…*Cn)

� Field of universe (8…*Un)

� E=electron; N=neutron; P=proton

TRIANGLES OF CONCIOUSNESS AND ENERGY

The Sri Chakra or Shri Yantra is a yantra formed by nine interlocking triangles

that surround and radiate out from the bindu point, the junction point between the

physical universe and its unmanifest source. It represents Sri GAYATRI , the

goddess of abundance on all levels, in abstract geometric form. It also represents

Tripura Sundari, "the beauty of the three worlds." Four of the triangles points

upwards, representing Shiva or the Masculine. Five of these triangles point

downwards, representing Shakti or the Feminine. Thus the Sri Yantra also represents

the union of Masculine and Feminine Divine. Because it is composed of nine

triangles, it is known as the Navayoni Chakra.

The four triangles with apexes upwards (consciousness or Shiva triangles)

The five triangles with apexes downwards (energy or Shakti triangles).

VEDIC SCIENCE

Together the nine triangles are interlaced in such a way as to form 43 smaller triangles in a web symbolic

of the entire cosmos or a womb symbolic of creation. Together they express Advaita or non-duality. This

is surrounded by a lotus of eight petals, a lotus of sixteen petals, and an earth square resembling a temple

with four doors.

The Shri Chakra is also known as the nava chakra because it can also be seen as having nine levels.

"Nava" means "nine" in Sanskrit. Each level corresponds to a mudra, a yogini, and a specific form of the

deity Tripura Sundari along with her mantra. These levels starting from the outside or bottom layer are:

1. Trailokya Mohana or Bhupara, a square of three lines with four portals

2. Sarvasa Paripuraka, a sixteen-petal lotus

3. Sarva Sankshobahana, an eight-petal lotus

4. Sarva Saubhagyadayaka, composed of fourteen small triangles

5. Sarvarthasadhaka, composed of ten small triangles

6. Sarva Rakshakara, composed of ten small triangles

7. Sarva Rohahara, composed of eight small triangles

8. Sarva siddhi prada, composed of 1 small triangle

9. Sarvanandamaya, composed of a point or bindu

HEXAGONS IN THE INNER CIRCLES

CIRCULAR VIEW OF SHRI YANTRA

Intersections of lines of the nine triangles are called Chakras (circles)

although they appear as hexagons. The total number of blue and pink

areas is 89 which is the tenth Fibonacci number.

The total number of blue and pink areas remains 89 (43 blue

and 46 pink ). The pink areas represent the energy aspect and

the blue areas represent the energy aspect.

COUNTED FROM OUTSIDE

1. Ground or earth

2. Three circles

3. Sixteen petals

4. Eight petals

5. Fourteen triangles

6. Outer ten triangles

7. Inner ten triangles

8. Eight triangles

9. Point and triangle

SIMPLER MODEL OF SHRI YANTRA

CHAKRA-1: AFTER THE BIG BANG…

COUNTED FROM INSIDE OF CIRCULAR

FORM

Causal part

Chakra-1 = Singularity field

Subtle part

Chakra-2 = Particle field

Chakra-3 = Atom field

Chakra-4 = Matter field

Chakra-5 = Mind field

Gross part

Chakra-6 = Air field

Chakra-7 = Fire field

Chakra-8 = Water field

Chakra-9 = Earth field

Spiritual symbolism:

1. Sada Shiva or cosmic consciousness;

2. Para Shakti or the supreme energy;

3. Iccha Shakti or the energy for creative desire;

4. Gyaan Shakti or the energy for knowledge;

5. Kriya Shakti or the energy for action.

Scientific symbolism:

1. consciousness

2. gravity

3. strong force

4. weak force

5. electromagnetic force

CHAKRA-2: AFTER THE BIG BANG…

CHAKRA-3 AND THE ATOMS

CHAKRA-4 AND THE MOLECULES

ELEMENTS IN THE UNIVERSE AFTER THE BIG BANG:

• Elementary particles

• Space

• Time

• Gravity

• Strong force

• Weak force

• Electromagnetic force

• Code/information

• Consciousness (pink area)

The third Chakra of Shri Yantra has ten energy areas. The two

additional areas in this Chakra are the symbols of:

• Nucleus of the atom, and

• The field of the atom

The fourth Chakra of Shri Yantra also has ten energy areas. Several

atoms join to make molecule and there is no additional physical

element.

CHAKRA-5 AND LIFE, SENSES, INTELLIGENCE, AND

CREATIVITY.

CHAKRA-6 AND AIR

The fifth Chakra of Shri Yantra has fourteen areas. Additional areas in

this Chakra are the symbols of life, senses, intelligence, and creativity.

• Life, as we know, is everywhere on the earth. Over the last 3.7

billion years or so, living organisms on the earth have diversified

and adapted to almost every environment imaginable.

• There are five senses (sight, hearing, touch, smell, taste. Our

knowledge through senses is limited to nearby perceptible

objects. This knowledge is not always accurate.

• The term intelligence of animals is used for cognition. Level of

intelligence in different animals depends partly on the size of their

brain.

The word creativity conjures up visions of artistic endeavours, the

writing of literature and scientific inventions and discoveries.

The sixth Chakra of Shri Yantra is symbol of air.Air is a name for the mixture

of gases present in the Earth's atmosphere. The amount of water vapor in the

air varies considerably depending on weather, climate, and altitude.

CHAKRA-7 AND FIRE

CHAKRA-8 AND WATER

CHAKRA-9 AND EARTH

The seventh Chakra of Shri Yantra is symbol of fire. Fire is a

form of combustion. Linguistically, the word fire refers to the

combination of the brilliant glow and large amount of heat

released during a rapid, self-sustaining burning of combustible

fuel.

The eighth Chakra of Shri Yantra is symbol of water. Water has three

states:

• Solid (ice or snowflakes),

• Liquid, and

• Gas.

The ninth Chakra of Shri Yantra is symbol of earth.

It is the largest of the solar system's terrestrial planets. Its single

natural satellite is the moon.

N

S

E W

VEDIC SPIRITUAL SCIENCE

• Understanding the Unity of Cosmos, the Creator and the creation.

• Belief in and devotion to the Supreme Power (God, Supreme Spirit, Cosmic

Consciousness etc.)

• Correct interpretation of the reality of consciousness.

MODERN SCIENCE

In quantum theory, elementary particles behave sometimes as waves and sometimes as

particles.

This duality suggests that as waves the particles are connected to the field that contains

those waves but is non-manifest.

While the manifest reality of the universe is energy/matter, the non-manifest reality is

consciousness

DIFFERENCE BETWEEN VEDIC AND MODERN

SCIENCE

• Particle/wave

• Manifest/non-manifest reality

• Universe/cosmic consciousness

• Quanta/qualia

• Energy/consciousness

• Objective/subjective reality

• Brain/mind

• Scientific/spiritual knowledge

• Experimentation/meditation

CONSCIOUSNESS, CODE AND MIND…

• Duality implies connectivity.

• Particles and waves interchange information through some code.

• Brain-mind having the dual elements is able to interpret the code and connectivity

between the two sides of reality.

• Understanding the wave part of duality and consciousness is essential for

comprehending the non-manifest reality.

CONSCIOUSNESS?

Consciousness generally means a quality of the cognitive mind to understand the

subjectivity, self-awareness, will and the ability to perceive the relationship with each

other and with the environment.

"By `consciousness' I simply mean those subjective states of sentience or awareness that

begin when one awakes in the morning from a dreamless sleep and continue throughout

the day until one goes to sleep at night or falls into a coma, or dies, or otherwise

becomes, as one would say, `unconscious'."

LIFE AND CONSCIOUSNESS

Life, as we know, is only on the earth.

The source of life is the continuum of waves/particles at the quantum level that carry the

code of life. Those waves are present universally ever since the creation of the quantum

field in the universe.

At the level of galaxies, stars and other celestial bodies, the source of life is dormant due

to the absence of appropriate physical conditions. On the earth, however, the physical

conditions such as water, soil, climate, etc. were appropriate for emergence and evolution

of life.

The neurologist paul maclean has proposed that our skull holds

not one brain, but three, each representing a distinct evolutionary

stratum that has formed upon the older layer before it.

• The neo-mammalian brain

• The limbic brain

• The reptilian brain (see the diagram).

It is interesting that many spiritual traditions taught the same idea

of three planes of consciousness and even three different brains.

Human mind-brain has a special feature that enables the processing of wave / particles

associated with life and consciousness through coding and decoding. Only the human

mind has the capability of self-awareness and even more, to attain the other levels of

consciousness.

EVOLUTION OF HUMAN BRAIN

THREE PARTS OF BRAIN

SHRI YANTRA AND HUMAN BODY

FUNCTIONS OF HUMAN BRAIN

• Ego/self awareness

• Intellect/learning and task performance

• Cognition/perceptions and sense control

• Life control/vital energy regulation

• Memory management

• Knowing/getting ideas and thinking

• Feeling/emotions, pleasure, pain etc.

• Willing/intentionality

• Body control

• coding/decoding and creativity

Chakra-1 = Solid part

Chakra-2 = Liquid part

Chakra-3 = Fire and heat

Chakra-4 = Air and gases

Chakra-5 = Physical body

Chakra-6 = Life

Chakra-7 = Senses and cognitive mind

Chakra-8 = Intellect

Chakra-9 = Spiritual self

CONSCIOUSNESS AND MIND-BRAIN

LOCATION OF CONSCIOUSNESS IN BRAIN

0. Cosmic Consciousness (Source of creativity, ideas, code,

awareness, life etc.)

1-10. Brain (red) and consciousness (yellow) constitute the

mind (orange)

11-15. Senses and body (they connect the mind with

objects).

16. World of objects

17. Universe of matter, energy and time-space

18. Field of universe or dark energy.

The place of higher level consciousness in the

human brain is considered to be the cerebral

cortex. Its structure is different from the brain

of other animals.

Neural circuitry underlying human

consciousness includes both the advanced neo-

cortex and prototypical structures of the brain

stem.

CONSCIOUSNESS AND NEURONS

CONSCIOUSNESS AND MICROTUBULES

PHASES OF HUMAN CONSCIOUSNESS

• Life consciousness,

• Sense consciousness,

• Self consciousness,

• Language consciousness,

• The rational consciousness,

• Social consciousness,

• Dream consciousness,

• Creative consciousness,

• Cosmic consciousness

Neurons are the basic information processing

structures in the brain. Some scientists say that there

are a million billion synaptic connections through

which "information" flows that causes

consciousness. This would be possible only at wave

level inside the atoms of the neurons.

A new theory of the quantum mind-brain has emerged in

which the cores of microtubules inside neurons of the brain

perform the quantum-scale information processing and

conscious awareness. This theory is motivation by the fact

that neurons in the brain are too large for significant

quantum effects

.

Roger Penrose and Stuart Hameroff are the authors of this

theory.

BODY CHAKRAS AND CONSCIOUSNESS

Chakra-1 = Mulaadhaar(spine base) /Earth field

Chakra-2 = Svaadhisthan (genitals) /Water field

Chakra-3 = Manipur(naval) /Fire field

Chakra-4 = Anahat(heart) /Air field

Chakra-5 = Vishuddhi(throat) /Life field

Chakra-6 = Talu(palate) /Senses field

Chakra-7 = Agni(eyes) / Molecule field

Chakra-8 = Sahasraar(brain) /Atom field

Chakra-9 = Vyom(space) /Particle or quantum or cosmic

field

Chakra-1=Sun.

Chakra-

2=Mercury.

Chakra-3=Venus.

Chakra-4=Earth.

Chakra-5=Mars.

Chakra-6=Jupiter.

Chakra-7=Saturn.

Chakra-8=Uranus.

Chakra-

9=Neptune.