The Role of Historical Legacy in the Emergence of One-party Dominance The Case of the Ethiopian People’s Revolutionary Democratic Front (EPRDF) Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts in Development and Governance University of Duisburg University of Duisburg University of Duisburg University of Duisburg-Essen Essen Essen Essen Institute of Political Science By Alemayehu Eyasu Tedla Supervisor: Professor Dr. Christof Hartmann August 2011
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The Role of Historical Legacy in the
Emergence of One-party Dominance The Case of the Ethiopian People’s Revolutionary
Democratic Front (EPRDF)
Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts in Development and Governance
University of DuisburgUniversity of DuisburgUniversity of DuisburgUniversity of Duisburg----EssenEssenEssenEssen
Institute of Political Science
By Alemayehu Eyasu Tedla
Supervisor: Professor Dr. Christof Hartmann
August 2011
ii
Acknowledgements
I would like to express my sincere gratitude to the German Academic
Exchange Service (DAAD) which sponsored my study through its generous
scholarship offer.
My special thanks also goes to my thesis supervisor, Professor Dr. Christof
Hartmann, for his invaluable comments and overall support in the entire
study period.
Finally, I would like to acknowledge Mr. Dennis Binder and his colleagues at
the DAAD for making my competition in the scholarship possible, and
extending their assistance throughout my stay in Germany.
EPRDF Ethiopian People’s Revolutionary Democratic Front
EPRP Ethiopian People’s Revolutionary Party
ESM Ethiopian Student Movement
ICG International Crisis Group
MEISON All-Ethiopia Socialist Movement
M-L Marxist-Leninist
MLLT Marxist Leninist League Tigray
NGO Non-Governmental Organization
NQ National Question
OECD Organization for Economic Co-operation and Development
OLF Oromo Liberation Front
OPDO Oromo People’s Democratic Organization
PDO People’s Democratic Organization
RST Relief Society of Tigray
SEPDF South Ethiopian People’s Democratic Front
SMC Single Member Constituencies
TGE Transitional Government of Ethiopia
TNC Transitional National Council
TPLF Tigray People’s Liberation Front
iv
List of Tables
Table 1. Definitions of Dominant Parties
Table 2. Election Results of EPRDF and the Opposition from 1995-2010
List of Figures
Figure 5.1. Organizational Chart of TPLF, 1979
Figure 5.2. Local Administration, Mass Association and Cadre Structures, and their links
with TPLF
v
Table of Contents Acknowledgements……………………………………………………………………………………........ii Acronyms………………………………………………………………………………………………......iii List of Tables………………………………………………………………………………………………iv List of Figures……………………………………………………………………………………...iv CHAPTER ONE............................................................................................................................1
4. From TPLF to EPRDF: The Political Legacy of the Rul ing Party……………………..22
4.1. TPLF as a reformist Guerilla Movement (1975-1989)…………………………………………...22
4.2. EPRDF and the Emergence of One Party Dominance (1991-1994)……………………………...26
CHAPTER FIVE…………………………………………………………………………………………29
5. The Historical Legacy of TPLF/EPRDF and its Post Li beration Political Dominance: Is there a Link?................................... ...........................................................................30
following different causal paths. As Basedau (2005:26) puts it: “authoritarian dominant parties
play foul and are typically characterized by a coercive historical origin [armed conflicts, military
coup or single partism], a strongly presidential system of government and poor socio-economic
and political governance.” On the other hand, non authoritarian dominant parties show less
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violent and coercive historical origins and tend to benefit from a favourable performance and/or
a combination of socio-political cleavages and electoral institutions. A number of factors are
generally attributed to the emergence and sustenance of single-party dominance, yet quite a few
of them have been found to have a significant impact in the African context. A brief review is
made below to look in to the merits of some of the key variables to explaining party dominance
in Africa.
2.2.1. Institutional Factors
The classical institutional discourse regards the choice of specific electoral systems and systems
of government (systems governing legislative-executive power relations) to have significant
contribution to the emergence of one-party dominance/dominant party systems. A number of
empirical research findings in the field, however, question the relevance of the institutional
hypothesis to explaining one-party-dominance in Africa (Basedau, 2005; Lindberg, 2005). The
following review on the two oft-cited institutional factors serves to provide a bird’s eye view of
the issue involved.
a) Electoral System
The mainstream thinking about the impact of the electoral system on the party system is
informed by the level of proportionality or disproportionality the different electoral principles
might produce while translating votes in to seats. Consequently, the specific legislative electoral
system may have reductive influences on the number of legislative parties on the one hand, and
may create asymmetries in the balance of the party system on the other (Golder, 2004).
Majoritarian systems are generally associated with disproportionate outcomes, and hence
premised on the logic of creating stable legislative majorities (governance capacity) while PR
systems are believed to maintain proportional representation in the system, and as such assumed
to be ideal for ensuring representative justice (Basedau, 2005; Golder, 2004; Lindberg, 2005).
Thus what generally follows is that disproportional electoral systems such as first-past-the-post
principles provide fertile grounds for the emergence of single-party dominance whereas
proportional ones result in fragmentation.
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Nevertheless, Basedau (2005:7) has found no significant correlation between electoral systems
and party dominance in Africa as “one party system occurs in all kinds of electoral systems,” and
that “artificial majorities are rare in African party systems.” Similarly, Golder (2004) has reached
the same conclusion after his study finds limited causality between the number of effective
parties and the degree of district magnitude in African electoral systems. His overall assessment
was that “electoral institutions do not (yet) have the same impact on the number of parties in
Africa as they do in other regions of the world.” (Ibid: 13) The limited explanatory value of
electoral systems to understand one-party dominance in Africa has also led Doorenspleet and Lia
Nijzink (2011) to suggest the use of a combination of electoral variables such as incentive
structures, funding and registration of parties instead of adopting a minimalist perspective on
electoral systems.
b) System of Governance
Owing to specific adherence to minimalist or maximalist definitions, scholars diverge as to the
nature and institutional features of government prevailing in Africa. Many indicate the prevailing
form of government in African to be presidential with a relatively small number of countries
adopting semi-presidential and parliamentary systems. An important criterion employed here
relates to the power of the president “to select and determine the survival of government”
regardless of whether the president being directly or indirectly elected (Golder, 2004:7). On the
other hand, others argue, “most African political systems represent a ‘hybrid’ type, in the sense
that they combine elements of presidential and parliamentary systems of government.” (van
Cranenburgh, 2011:4). At issue is lack of separation of power between the legislative and
executive branches expected of presidential systems as, for instance, the president controls the
cabinet as well as the executive.
Despite perspectives on the prevailing institutional anomaly, however, both underline the
disproportionate balance of power vested on the presidency in African systems leading van
Cranenburgh’s characterization of ‘hyperpresidential systems’ (Ibid: 4). As the concentration of
power in the hands of the president provides excessive decree/agenda power, and facilitates
increased access to state resources, scholars point to the need to inquire after whether the strong
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presidential systems may have contributed for the prevalence of dominant parties in Africa
(Basedau, 2005; Doorenspleet and Nijzink, 2011). Basedau discusses possible claims associated
with the attributes of strong presidency including (concentration) effects on patterns of voter
behavior, access to state resources, and influence in setting electoral arrangements, especially
relating to design of electoral systems and election schedules (Ex. Concurrence).
Nevertheless, Basedau’s finding indicates no significant evidence to justify that strong
presidentialism, and even parliamentarism contributed to the entrenchment of dominant parties in
Africa. Similarly, Doorenspleet and Nijzink (2011:9) conclude “these variations of the
institutional arrangements of parliamentary versus presidential or semi-presidential
systems…have little influence on the patterns of one-party dominance”.
2.2.2. Ethno-political Cleavages
Despite the growing importance of cleavages relating to class, profession, ideology and way of
life, etc. in modern African societies, ethnicity, especially politicized ethnicity has been regarded
as key to shaping evolving party structures in Africa. A reliance on the generic thesis would thus
lead to an assumption that the prevailing ethnic fragmentation in Africa may result in the
development of fragmented party systems in the continent owing to its effect on voting behavior
(Lindberg, 2005). Yet, as extensively discussed in earlier sections, this is hardly the case in
contemporary party system constellations in Africa.
Recent scholarship has it that the nature of ethnic identity and its effect on African party systems
are much more elusive than suggested by the conventional discourse. The issue becomes the
more complicated while considered against the practical difficulty of ethnic identification in
Africa; the cross cutting nature of ethnic allegiances; and issues pertaining to the fluid nature of
ethnic identities. Norris and Mattes (2003) find that ethnicity does play key role in determining
support for ruling parties, but that ethnicity is not always the primary cleavage in African polities.
Bannon, Miguel, and Posner (2004) demonstrate that there is no simple relationship between
ethnic fractionalization and the likelihood that individuals will identify themselves first and
foremost in ethnic terms. While notwithstanding its potential explanatory value in combination
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with other variables, Basedau (2005) is also quite explicit in stating the inadequacy of ethnicity
to understand party dominance in Africa.
Despite quite contrary to the conventional thesis, Mazaffar, Scarritt and Galaich (2003), however,
demonstrate that both ethno-political fragmentation and the geographical concentration of ethnic
groups are important factors in explaining the number of political parties. Their finding states
that fragmentation alone produces a reductive effect on the number of parties despite its
incremental effect when interacts with concentration (Ibid: 1). Further, they explain the role of
ethno-political cleavages in leveraging the effect of highly disproportional as well as
proportional electoral systems on party structures. Yet, per Basedau’s (2005) study to test their
claim, the link between the variables appears worthwhile but lacks quantitative significance.
2.2.3. Historical Legacy
According to Basedau (2005:20), historical background provides “the best explanatory value” to
understand the emergence of one-party dominance in Sub Saharan Africa. Similarly
Doorenspleet and Nijzink (2011) confirm that the endurance of one-party dominant systems is
highly related to the historical background of the party systems in Africa’s modern democracies
and the history of the current ruling parties. Yet, the level of violence characterizing the struggle,
or the mode of transition varies for the various movement regimes, and the nature of transition
differs accordingly.
Dorman (2006) identifies between those post-movement regimes that came to power through a
negotiated settlement after an armed resistance, and those that controlled state power at the barrel
of the gun. Despite later reversal of gains in the case of Zimbabwe, the combined effect of ‘bush
war’ and international pressure led to multiracial elections and the negotiated removal of settler
rule in Zimbabwe in 1980, Namibia in 1990 and South Africa in 1994. In contrast, second-phase
liberation movements that seized power in Uganda in 1986, Ethiopia and Eritrea in 1991, and
Rwanda in 1994 were relatively free to singlehandedly implement their reformist agenda and
shape their respective states in their own images (Saleh, 2007). As Dorman (2006:1097)
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elaborates “The goal of liberation movements was not just to seize power, but also to reshape the
state.”
As Leys and Saul (1994:146) remark, there is a distinct possibility that “the very process of
struggling for liberation, especially by resort to force of arms, may generate political practices
that prefigure undemocratic outcomes in the wake of revolutionary success”. Many liberation
movements have a clear and well articulated ideology that has been honed in the bush to attract
recruits and civilian supporters, as well as for presentation to the media and academics (Ibid.).
Particular forms, norms and practices of rule are developed in ‘liberated zones’.
As Dorman (2006) relates prolonged warfare leads to the development of hierarchies, hardship
and brutality have been experienced, and links with external supporters and arms dealers have
been strengthened. These factors continue to influence the style of governance, institutional
forms and relations with civilian populations ‘post-liberation’. But other factors also matter—the
nature of the transition, the character of the state against which the revolution has occurred, the
reaction of the former incumbents and the international array of forces (Ibid.).
Overall, most post liberation movements including EPRDF are indicated to have exhibited leftist,
populist ideologies; bear tensions arising out of conflicts between liberation and democracy,
harbor a feeling of ownership of the state and the nation (legitimacy to rule), a tendency to
centralize and dominate power, and related political behaviors which are distinct from other
political actors and formations (Dorman, 2006, Basedau, 2005; Saleh, 2007; Doorenspleet and
Nijzink, 2011).
While notwithstanding research efforts including those reviewed here, it wouldn’t be
inappropriate to share Basedau’s (2005) reasoning that research in this topic is at its “stage of
infancy,” and that “in depth country case studies will contribute to a better understanding of
exact mechanisms and dynamics of emergence and maintenance of one-party dominance.” It is
thus against this circumstances that the thesis is conceived. The concepts reviewed here would
help to analyze factors related to EPRDF’s historical legacy that contributed to the party’s
dominance in post-liberation Ethiopian politics.
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CHAPTER THREE
3. EPRDF as a Dominant Party
Despite a long history of statehood, multiparty politics is a recent experience in Ethiopia that
only came in to existence following EPRDF’s ascent to power in 1991. Previous elections under
the imperial regime constituted no-party competitions among ruling elites while subsequent
elections under the socialist regime were carried out in a context of a one party state. Up on
assuming power, the EPRDF allowed party formation and multiparty completion, albeit in a
much circumscribed political environment. As noted by Arriola (2008:118), there is little
disagreement as regards the intention of EPRDF to entrench itself in power by expanding its
influence to every ethno regional cleavage with an ethnic congress, “even if meant competing
with, and even supplanting, its erstwhile allies in the fight against Mengistu Haile Mariam’s
military backed regime.” That remains the norm to this day, and constitutes the subject of this
study.
On the basis of discussions in preceding sections, and drawing from Green’s (2006:4) and Spiess
(2009:12) definitions of one-party-dominance, the study assigns the following definition to
operationalise the concept of a dominant party in the Ethiopian political context:
“A dominant party is a political party that maintains executive and legislative dominance
for at least three consecutive elections winning an absolute majority of popular seats in
minimally competitive elections wherein the party dominates government, policy making,
public opinion, political competition and discourse.”
Therefore, it is essential to critically assess EPRDF’s position in the party system using criteria
stated in the above definition. The most important aspects of the definition are electoral
dominance, bargaining position, and governmental dominance. The analysis uses these three
variables to establish the party’s dominant position in the system.
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3.1.Electoral Dominance
As stated in earlier sections, electoral dominance could be explained using share of total votes
and seats in consecutive elections. Yet, given the lack of data on vote shares in Ethiopian
elections, legislative seat shares are only factored in to our definition. Accordingly, threshold for
seats is set at above 50 % (50+1 %), and the minimum tenure is fixed at three consecutive
elections, which in the Ethiopian case is equivalent to 15 years and above.
Ethiopia has conducted four national elections following its transition period and the adoption of
its new constitution in 1995. The Ethiopian constitution provides for a parliamentary system with
an elected legislature and a premier appointed by the legislature (lower house) (Ethiopian
Constitution, 1995). Thus, legislative elections are held every five years in 547 ethnically-
determined districts using the plurality formula in Single Member Constituencies (SMCs)
(Ishiyama, 2009). Table 2 summarizes the results of the four consecutive elections held in
Ethiopia since 1995.
Table 2: Election results of EPRDF and the Opposition from 1995-2010
Source: Compiled based on data from Arriola (2008) and Hagmann (2010)
PartyElection
YearSeat Share
Voter
Turn Out
(%)
1995 528 82.9
2000 534 90
2005 373 90
2010 545 90
1995 19 82.9
2000 13 90
2005 174 90
2010 2 90
EPRDF & its
affiliates
Opposition
and
Independen
ts
- 19 -
As displayed in the table, EPRDF has managed to claim more than three quarters of the seats
with 95 per cent of the corresponding votes in three of the four consecutive elections excepting
the 2005 election. The 2005 election episode saw a relatively reduced seat share for the ruling
EPRDF although it still maintained its absolute dominance. In such a highly asymmetrical
scenario that lasted more than 20 years, some researchers even prefer to talk of hegemony than
dominance. According to Roessler and Howard (2006: 110), for instance, “If the winning party
or candidate received more than 70% of the popular vote or 70% of the seats in parliament in the
previous election, we code the regime as hegemonic”. Donno (2011) further adds a more benign
criteria relating to tenure than adopted by this study which categorizes authoritarian regimes
staying in power for more than ten years as ‘hegemonic authoritarian’. However, it is suffice for
our case to establish EPRDF’s dominance based on the first criteria employed herein, namely
electoral dominance.
3.2.Bargaining Position
In order to explain the bargaining position of EPRDF to maintain its dominance, our earlier
conceptual discussion guides us to direct the analytical emphasis in to the party’s horizontal
interaction with the opposition, and its vertical links with state, society and relevant political
forces. What comes up first in the nature of EPRDF’s interaction with opposition parties in
Ethiopia is that the party continues to impose an exceedingly hierarchical interactive framework,
and exploit the prevailing mutual distrust and antipathy to marginalize the opposition (Merera,
2007). As it controls not only all branches of government at the national level but also the entire
constituent regions and local and grassroots administrative units of government, the party has
succeeded in establishing a highly centralized and hegemonic rule in the country. In line with its
Marxist conformity-seeking orientation, it appears to regard the opposition as a threat to its
continued power and reformist vision. As maintained by Chege (2007:35) , “to the extent that the
formation of political parties in Ethiopia has been permitted, their freedom to operate has been so
circumscribed that none of them has had even a remote chance of competing with the EPRDF.”
It therefore tends to largely employ suppressive and delegitimizing strategies rather than
inclusionary and reconciliatory ones to retain its unchallenged status. The opposition itself
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contributes to the maintenance of the status quo as it largely remained divided over ideology and
strategy and failed as a credible force with policy alternatives to mount an organized campaign,
communicate its agenda and mobilize support (Harbeson, 2005). Owing to its sole command
over military, political and economic apparatus and resources of the state, the ruling party resorts
to establish new, like minded party affiliates and/or form countervailing ‘phony parties’ to
augment its position and discredit relatively strong contenders (Abbink, 2006).
As noted by Merera (2011:8), the strategy of forming People’s Democratic Organizations (PDOs)
helped the party “to speak through the mouths of other ethnic groups as well as win elections and
rule the country in the name of ‘all the peoples of Ethiopia’”. The establishment of ANDM,
OPDO and SEPDF as members of the EPRDF congress-coalition at different times by TPLF
could serve as a case in point. As such, the party has been able to ensure its absolute dominance
through suppression, divide and rule tactics, delegitimization, expansion and entrenching the
ethnic congress through new ethno-regional party formations and affiliates.
As regards its broader relations to society and societal forces, the party has been active in
membership recruitments, and the creation and maintenance of loyalty through political
mobilization and patronage. The party maintains an extended cadre network connected to each
locality, and continues to operate mass organizations like women and youth associations (ICG,
2009). It strategically ties major national policies such as land policy, and public interventions
activities including input supplies and relief programs to continued political support and loyalty
at local level (Human Rights Watch, 2010). Broader societal support and political allegiance has
also been promoted through a successful fusion of the state and the party. The party’s drive for
dominance as well informs its elite cooptation strategy through the maintenance of political
patronage.
3.3.Governmental Dominance
Some scholars rebuke EPRDF of degenerating Ethiopian politics in to a de facto one party state
system. The highly centralized party structure of the EPRDF is being blamed for permeating the
federal structure, and distorting its decentralized features as well as the very essence of
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autonomy and self-administration (Tronvoll, 2010). The party dominates the public policy
agenda and monopolizes developmental discourse and initiatives (Merera, 2011). Civil society
and media are largely forced to refrain from the articulation and promotion of societal interests.
Criticism against the party and its grand vision amounts to an antisocial and anti-
transformational conspiration directed at the state (Hagman, 2010).
Hagman convincingly demonstrates how EPRDF’s dominance has evolved during the last 20
years from commanding a monopoly over political power to include a monopoly over shaping
developmental discourse. He notes EPRDF’s continuous framing and reframing of its
legitimatizing discourse from its initial ‘No development without democracy” rhetoric through to
the subsequent “No democracy without development” claim and finally to “No development
without stability” thesis (Ibid: 6-7). By controlling public agenda, thus, the party’s dominance
has been justified through an evolving discourse depending on changing political reality.
Therefore, legitimacy does not reside with people but continually molded by the party on behalf
of its subjects.
Therefore, by all conservative measures, be it quantitative or qualitative parameters, or both,
EPRDF constitutes a ‘dominant party’. If we are to take Donno’s (2011) criteria stated in 3.1
above seriously, it could further be possible to characterize EPRDF as ‘hegemonic authoritarian’.
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CHAPTER FOUR
4. From TPLF to EPRDF: The Political Legacy of the Ruling Party
Following its successive military victories against the Derg/Ethiopian army in the late 1980s and
its control of more areas beyond Tigray, analysts note, the TPLF saw the necessity to create a
multiethnic coalition with EPDM (now ANDM) to lead the struggle at the broader national stage
(Young, 1994). The Ethiopian People’s Revolutionary Democratic Front (EPRDF) was therefore
established in 1989 as a joint front between TPLF and the then Ethiopian People’s Democratic
Movement (EPDM), now ANDM, which itself was formed in 1979 with TPLF’s sponsorship.
The Oromo People’s Democratic Organization (OPDO) followed suit in joining the coalition
after its formation in 1990 by ethnic Oromo prisoners of war under TPLF’s custody. The last
coalition partner to join the ranks of the EPRDF was the Southern Ethiopia People’s Democratic
Front (SEPDF) which was established by the EPRDF in 1994 to create an ethno-regional party
representing diverse ethnic groups in Southern Ethiopia.
As a senior partner to the coalition and a major sponsor of the parties constituting it, it is the
TPLF whose case would then be of interest to our study. Indeed, its long history as an armed
guerilla movement and its majestic role in post-liberation Ethiopian politics adds to the
significance of its legacy to explaining the roots of EPRDF’s enduring dominance. Accordingly,
the first part of the chapter would dwell in the history of TPLF and assesses the organizational,
operational and programmatic aspects of the front’s history. An analytical approach would be
utilized to review the history of the front in favor of a descriptive-chronological one. The
assessment attempts to mainly look in to: “why and how the armed struggle started?” and “How
the organization evolved and operated?” in relation to the front’s record on political dominance.
4.1.TPLF as a Guerilla Movement (1975-1989)
The TPLF’s saga appears the more adventurous considering the organization’s humble origins.
When TPLF was founded at Dedebit, a remote Western Tigray locality at a distance of 900 km
from the Ethiopian capital Addis Ababa, in 1975, it was largely a club of a dozen youthful
university students and school teachers who had neither skills in guerilla warfare nor experience
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in political leadership. As noted by Young (1994:168), “the small group of students who first
made up the TPLF were at the bottom of a learning curve on the practicalities of fighting a
revolutionary war.” Young further recounts how the early TPLF turned in to ‘wandering bandits’
trying to create the semblance of a huge military presence across Tigray; and how they employed
a number of kidnappings and hit-and-run tactics to draw local as well as international attention.
However, the founders were of the view that the depth of the problem in Tigray was sufficient to
justify armed struggle and bring more following to the cause of liberating the province from the
grips of the “Amhara-dominated”2 centralist regime. According to the former chairman of the
front, Aregawi Berhe, the reason behind initiating the struggle has to do with the collective
grievances of Tigrayans as a result of domination and discrimination in the hands of the ruling
Amhara; lack of cultural and political autonomy for the region as well as the widespread poverty
and underdevelopment in Tigray (Aregawi, 2004).
Besides heeding to the above triggers, Vaughan (2003) and Young (1994) further make
references to the perceived cultural supremacy among Tigrayans and their resentment over the
loss of their past glory as an Abyssinian center of power during the Axumite period. It would
therefore be cogent to deduce part of the problem emanates from an age old, historical rivalry
between the Amharas and Tigreans for the control of the Ethiopian state. This clearly resulted in
hatred and resentment on the part of Tigreans for having been denied access to the benefits and
privileges of the state for centuries by their arch rivals, the Amharas.
It is instructive to quote the reflections of Walter Plowden made in the 19th century to shade
some light on the nature of the historical rivalry between the two competing ethnic groups:
“Teegray is now almost universally acquainted with the Amharic language, and their customs,
food and dress have become so assimilated to those of the Amharas as not to require separate
description, though their hatred of that people is undiminished (Plowden, 1868 in Vaughan,
2003:157). The historical precedent, among others, could have contributed to the current drive by
TPLF’s elite to rely on the “politics of hate” and maintain dominance in Ethiopian politics.
2 A traditionally dominant (politically) dominant ethnic group inhabiting the central highlands of Ethiopia
accounting for 26% (19.8 million) of Ethiopia’s population according to the 2007 census. (see the online ‘WIKIPEDIA
Free Encyclopedia’ for more at http://en.wikipedia.org/wiki/Amhara_people)
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Concerning TPLF’s early development, a number of factors are attributed to its transformation
from a severely weak ‘hit-and-run’ group in to an effective fighting force after the late 1970s.
Chief among them include the front’s use of Tigrayan ethno-nationalism to mobilize the masses
(Aregawi, 2008); its strategic decision to establish a strategic alliance with Eritrean People’s
Liberation Front (EPLF); its pursuit of a struggle centered on the peasantry and rural areas
(Young, 1994) as well as the role of its ‘pragmatic’ leadership that led the struggle by combining
ethnic mobilization with Marxist Leninist ideology (Vaughan, 2003).
The TPLF did not take time to approach the EPLF, a force then fighting for the independence of
Eritrea from Ethiopia, in the interest of forging strategic alliance and technical cooperation
(Aregawi, 2008). As a result, it was able to maintain ties with the more established EPLF as far
back as 1975, and obtain its technical support in the training of fighters and the supply of
weapons. More importantly, the alliance facilitated an opportunity for both fronts to coordinate
their military and political activities (Young, 1994).
As one of the major ethno-national groups that advocate the resolution of the ‘National Question’
in Ethiopia through self-determination up to and including secession, TPLF’s mobilisational
strategy was centered on the promotion of Tigrayan nationalism. Owing to its emphasis on the
national question, TPLF initially operated as a separatist-cum-reform movement aiming at both
the cessation of Tigray from Ethiopia and the establishment of the Tigrayan nation on the basis
of ethnicity. When it shaded its separatist stance by mid-1980s, the movement transformed itself
in to a purely reformist insurgency intent on reorganizing the Ethiopian state on ethnic criteria.
Given Tigray’s arguably ‘near ethnic homogeneity’ and the political resentment in some circles,
the organization succeeded in constructing a re-imagined Tigrayan identity (Vaughan, 2003).
The front used various forms of cultural expression including the Tigrayan language, which was
then officially replaced by Amharic as a language of instruction in Tigray schools as well as
local oral traditions, songs and poems to promote a unique identity. Historical symbols,
memories and socioeconomic and political grievances had also been employed to create and
recreate ethnic consciousness (Ibid).
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According to Young (1994), the leadership of the TPLF did not only use ethno-nationalism to
attract the peasantry to the struggle. The organization had to convince the peasantry that it was
the only force to rely on, and that it was capable of meeting the needs and demands of farmers.
TPLF proved its military supremacy by defeating its arch multi-nationalist rivals, namely the
Ethiopian Democratic Union (EDU) and Ethiopian People’s Revolutionary Party (EPRP) in 1978,
and endeavored to provide basic public goods especially security and agricultural extension
(Ibid). The TPLF had never allowed another party to operate in Tigray and/or represent the
people of Tigray. Beginning its early days, it endeavored to portray itself as a vanguard party
representing the entire Tigray and its society.
TPLF had been criticized as a movement which is highly secretive and conformity/consensus-
oriented. First, as a political entity operating under strict Marxist-Leninist principles, plurality of
ideas and differences were not tolerable (ICG, 2009). In the occasion of contradicting an
important political principle perceived to be crucial to the organization such as ethno-nationalism,
the action amounts to betrayal against the party. Second, factionalism was not only denounced
but also punished, and often employed as an effective tool by powerful internal actors to drive
their rivals away from the party (McCracken, 2004). Therefore, TPLF leaders, some argue,
would only endure differences and competitions until they achieve their goal but would avenge
any perceived act of confrontation and/or challenge at an opportune moment (Ibid). Therefore,
dominance was to a certain extent maintained through coercion while contractarian (per Metelits,
2007) approaches involving local governance and service delivery were also emphasized.
Consequently, the organization continued to grow in strength throughout the 1980s except the
period of 1984-85 famine which heavily affected the Tigray region. In 1987, Young (1994) notes,
the TPLF reached a conclusion that a balance of power maintained against the Derg, and a
condition of stalemate prevailed after which time the front worked to reverse the balance in its
favor beginning 1988 and 1989. In the end, the long battle drew to its end after the entire Derg
army left Tigray in 1989, and TPLF and its partners finally controlled Addis Ababa in May 1991.
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4.2.EPRDF and the Emergence of One-Party-Dominance (1991-1994)
After President Mengistu Hailemariam, the then Ethiopian dictator, fled to Zimbabwe and the
TPLF/EPRDF army moved closer to Addis Ababa, the care taker military administration led by
General Tesfaye Gebrekidan ordered the military to lay down arms and surrender (Paulos, 2003).
The victorious EPRDF army subsequently controlled Addis Ababa in May 1991 in a swift and
largely bloodless offensive. The challenges as well as benefits of state power in the maintenance
of security, rebuilding of the state and effecting political transformation had fallen in the hands
of the EPRDF.
Following its assumption of power, TPLF/EPRDF quickly turned its focus on promoting
political processes and building institutions critical to legitimize and strengthen the party. It
moved to redefine and transform the state in a manner supportive of establishing and entrenching
the party’s political dominance (Aalen, 2002). The party had initially endeavored to reposition
itself through renouncing Marxism-Leninism and adopting free market orthodoxy while making
a quick institutional revision on its party structure. The latter move resulted in the pruning or
liquidation of TPLF’s powerful political wing, the Marxist Leninist League of Tigray (MLLT)
and its replica from EPDM, the Ethiopian Marxist Leninist Force (EMLF). Many TPLF
members are still in the dark as to how the MLLT structure has been mysteriously dissolved
(Vaughan and Tronvoll, 2003). With this act of reimaging, the organization endeavored to make
a clear contrast to the previous communist regime while reassuring the international community,
especially the US that it is a (rechristened) democratic force committed to change.
Among the early reform processes carried out by the EPRDF leadership, the June 1991
transitional national conference constitutes an important milestone to both shaping the trajectory
of the democratization process as well as establishing EPRDF’s dominance in the political
system. In no more than a few weeks in to power, EPRDF leaders summoned ethnic parties to a
national conference which would lay the institutional foundation for the envisaged political
system in the country. The conference was attended by close to 30 ethnic parties, and resulted in
the adoption of a Transitional National Charter (TNC), the formation of an 87-member Council
of Representatives (CoR), and the establishment of the Transitional Government of Ethiopia
(TGE) (ICG, 2009).
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According to Aalen (2002), the conference had been especially significant to EPRDF for it
served as a major vehicle to legitimize the party as well as institutionalize and implement its
doctrines, programs and visions in the broader political system. Yet, as much as the Charter’s
democratic, human rights and other liberal features have been commended, it was as well
criticized for having institutionalized EPRDF’s doctrine of ethnic federalism at the expense of
other alternatives. For Merera (2011), the outcome amounted to a full endorsement of EPRDF’s
reformist agenda in redefining and governing the Ethiopian state.
The conference’s political outcome was further criticized for the disproportionate allocation of
seats in the unelected CoR in favor of EPRDF. In the views of Vestal (1996), the arrangement
rendered legitimacy to a legislative-cum-executive dominance of TPLF/EPRDF in the TGE. Per
the agreed seat share, 32 were assigned to EPRDF out of a total of 87 seats while only one other
party, the Oromo Liberation Front (OLF), obtained 12 seats with the rest able to claim for a
meager share ranging from 1 to 3 seats each (Aalen, 2002). EPRDF’s power was further
strengthened with its control of most cabinet positions in the executive including the position of
the chief-executive (the interim president) as well as key cabinet posts such as defense and
foreign affairs, facilitating the early emergence of one-party dominance.
Many thus blame the ruling party for maneuvering the design of the process to suit its political
ends. Vaughan (2003) notes that the process was exclusionary as pan-Ethiopianist parties had
been denied participation in favor of weaker and sometimes ‘phony’ ethnic parties. Similarly,
Aalen (2002) criticizes the undemocratic nature of inter-party dialogues during the conference,
implicating the EPRDF for purposefully discouraging meaningful discussion on critical issues
such as ethnicity. As stated by Aalen (2002:41), “the outcome of the transitional conference, the
transitional charter, is therefore more a result of an agenda predetermined by the EPRDF…
rather than a pact between all the organizations that participated in the conference.”
After the establishment of the TGE following the conference, a two pronged-strategy was
employed by the party to entrench its dominance. While a strategy to expand party dominance to
new areas had been employed on the one hand, a pre-emptive tactic was used to suppress parties
growing to constitute a threat on the other (Wondwessen, 2009). As such, the party mobilized to
expand its support base in the South as well as other key areas and the peripheral regions of
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Ethiopia. The recruitment and cooptation of members of Ethnic groups in Southern Ethiopia, for
instance, culminated in the establishment of SEPDF consisting of several ethnic parties in that
part of the country. In addition, EPRDF satellite parties, that have been closely affiliated and
monitored by it, were formed in all the four peripheral regions of Ethiopia, namely Somali, Afar,
Gambella and Benishangul-Gumuz Regional States (Ibid: 9). According to Merera (2011: 7-8),
EPRDF’s approach “…reflects a strategy of manufacturing a political support base by creating
controlled ethnic-based organizations for the various ethnic groups of the country.”
On the contrary, ethnic-based parties, such as the OLF, which had been part of the TGE and
which enjoyed extensive popular support, were ultimately forced to leave the government due
allegedly to unlevel playing field and election rigging during the 1992 sub-national elections
(Ibid). Several pan-Ethiopian parties as well boycotted elections during the time, and reported a
curtailment to their political activities citing intimidation, detention and torturing of their
members by EPRDF (Aalen, 2002).
Finally, a critical foundation to Ethiopia’s transition process and political future has been laid at
the end of the transitional period with the adoption of the Ethiopian Constitution in 1995. The
constitution has been hailed as the most democratic the country has ever owing to its standard
provisions on democratic governance, human rights and rule of law. It was welcomed as a
radical and innovative approach to ethnic management in multiethnic countries (Tronvoll, 2010).
Yet, it is at the same time criticized as a document largely reflective of EPRDF’s interests and
political philosophy, besides being a product of a flawed process under a less participatory and
EPRDF-dominated environment. Vestal (1996), for example, makes a strong critique of the
Ethiopian constitutional order from the analytical viewpoints of process as well as content. Based
on his observation of the constitution’s provisions, he concludes the Ethiopian constitution to be
“nominal and fictive” (Vestal, 1996: 30). He characterizes the constitution as being descriptive
and lacking provisions to enforce limits on government behavior. He therefore criticizes the
document for its lack of “commitment to constitutionalism”, and its failure to reflect “the pre-
constitutional principles of the mass of the people” which he claims to have been replaced by
EPRDF’s ethnic ethic (Ibid: 31). With regard to the process of drafting, debating and ratifying
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the constitution, both Vestal (1996) and Aalen (2002) are of the view that the process has largely
been exclusionary.
The significance of the foregoing analysis from the point of view of this study has to do with its
value to explain how EPRDF’s dominant position has been established and entrenched. Two
important references could be made to justify the contribution of the constitution in creating
asymmetric power relationships. The first concerns the unrestrained power of the executive
which has been referred to in our analysis of the TNC earlier and whose practice further
sanctioned in the constitution. Under the constitution, the executive has become a
disproportionately powerful branch of the state with a prime minister enjoying extensive powers
as head of the cabinet, head of the government and commander-in-chief of the army. Quite
contrary to both logic and empirics, the EPRDF-dominated House of Peoples Representatives
further passed a legislation in 2008 to transfer its power to the executive. The bill which was
enacted to define the Powers and Duties of the Executive Organs of the Federal Democratic
Republic of Ethiopia” (Proclamation No. 471/2005) willingly handed over the power of the
legislative to form, restructure or dissolve government entities to the executive, making the
executive even more powerful (Abbink, 2009:16). Secondly, the constitution provides for
politically autonomous regional states but with meager revenue generating powers, and hence
financially dependent on the center. This paradoxical arrangement puts regional governments at
the mercy of the federal government, and facilitates a de facto centralization of power with the
attendant political dominance of the ruling party.
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CHAPTER FIVE
5. The Historical Legacy of TPLF/EPRDF and its Post Liberation Political
Dominance: Is there a Link?
In the course of their protracted armed struggle against incumbents, rebel movements develop
and/or adopt different ideological, organizational and operational instruments and practices
depending on their specific environment and the nature of their struggle. Spiess (2009) makes a
reference to the distinct political development trajectories and the ‘political capital’ accumulated
by ‘liberation’ movements while explaining the significance of their legacies post-liberation.
Similarly, Doorman (2006) points to the effect of pre-liberation ideologies, rules of governance,
institutional forms and relations with society on the behavior of rebel movement-turned regimes
post-liberation. As indicated in earlier sections, it has been an insurmountable challenge for most
to break from the past attesting to Friedman and Wong’ (2008:9) claim a “…party’s past leaves
an imprint on its future development.” Accordingly, this chapter analyzes the ideological,
organizational and governance legacies of TPLF to determine whether its legacy has relevance to
understanding its current political dominance.
5.1.Ideology
TPLF/EPRDF has its roots in the Ethiopian Student Movement (ESM) of the 1960s and early
1970s that raged throughout the country with a strong Marxist-Leninist fervor. Due to its strict
following to certain variants of the Marxist school and its ethno-national orientation, TPLF is
said to have founded its ‘liberation’ struggle on three major ideological pillars, viz. the “National
Question,” “Democratic Centralism” and “Revolutionary Democracy” (Vaughan, 2003; Aalen,
2002; Merera, 2011). The front has adapted and/or adopted principles premised on these
conceptual pillars for use in the design of mobilization strategies, organizational structures,
operational modalities and related functions during the course of the armed struggle. This section
discusses the link between TPLF’s legacy as a revolutionary Guerilla movement, and its current
status and practices as a dominant party based on the three ideological pillars stated above.
a) The ‘National Question’
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Studies indicate that ethnic conscious university students within ESM used to accord more
emphasis on the “National Question” as a key political agenda whose resolution could only be
envisaged through addressing the right of ‘self determination’ to the ‘oppressed’ Ethiopian
nations and nationalities (Merera, 2011; Abbink, 2006). TPLF grew out of such M-L student
groups, mainly the Tigray Student Association which had been keen on the National Question
(Aregawi, 2004). The front has therefore adopted the Stalinist and Maoist approaches to the
National Question premised on ethnic identity and ethno-national mobilization. According to
Vaughan and Tronvoll (2003:117), TPLF employed ethnicity as a unit of political participation
and representation to mobilize the Tigrayan peasantry whom it “regarded as a ‘homogenous
mass’ with common needs, interests and political outlook.”
The Stalinst approach, which was largely adhered to by TPLF, however, makes basic conceptual
contradictions while addressing the national question as it employs both bottom-up and top-down
perspectives in identifying and determining ethnicity (Ibid). Therefore, the Stalinist theorem not
only served to advance TPLF/EPRDF’s argument that ethnicity can be constructed by members
of an ethnic group from within but also utilized to support the contradicting view that ethnicity
could as well be determined by forces from without the concerned ethnic/social group, like itself.
As a result, voluntary integration and unity has become the bulwark of EPRDF’s principle of
ethnic federalism based on the premise: “Marxist-Leninist advocacy for nationality self
determination is intended to neutralize, not foster ethno-sub-national sentiment” (Vaughan and
Tronvoll, 2003:118). This viewpoint is especially significant owing to its use by the vanguard
party, the EPRDF, to advance the claim that the party could bestow the right of self
determination up on the different nations, nationalities and peoples of Ethiopia. TPLF’s favored
Stalinist solution to the ‘National Question,’- ‘self determination, up to and including secession’
has thus become a guiding principle to reorganize the Ethiopian state (Asnake, 2010).
As such, ethnic federalism has provided a preferred strategy for the hegemonic aspirations of a
vanguard party from a minority ethnic group. This is why Aalen (2002:48) considers the current
federal arrangement as “not only a way of maintaining unity, but also a means to overcome the
- 32 -
Amhara hegemony and provide a structure in which the EPRDF could govern.” According to her,
the party’s motive to create ethnic-based regional governments as well as ethnically-determined
satellite parties emanates from its political weakness as a representative of a minority accounting
for less than ten percent of the Ethiopian population.
In all, the aforementioned Stalinist ethno-nationalist ideology of the party has served two
purposes. First, it guided the party’s political ideology in defining and constructing Tigrayan
ethno-nationalism (Aregawi, 2008). The ideology largely shaped the nature and scope of the
struggle as an ethnic based and sub-nationally oriented movement on behalf of the Tigrayan
nation. In the process, it gave rise to the early development of a vanguardist tradition within the
TPLF, and its self-proclaimed status as a sole representative of the Tigrayan people (Vaughan
and Tronvoll, 2003). It informed the party’s early drive for political dominance in Tigray and its
hostility and violent action against any competing political force in the province (Aregawi, 2008).
Secondly, the ideology has greatly shaped TPLF’s strategy on class and mass political
mobilization. TPLF’s pragmatism on class and class relations in the then Tigray was partly a
product of its ethno-national precepts. TPLF realized that the likelihood of success in the armed
struggle hinged on its ability to mobilize a greater section of the Tigrayan society which was
represented by the peasantry (accounting for roughly 90 per cent of the total population) (Young,
1994). For one thing, social stratification among the peasantry based on ownership of the means
of production, and/or income level had been less prominent in the then Tigray (Aregawi, 2004).
For another, an ideology based on class relations would have reduced the support base of the
front by marginalizing specific groups. TPLF had therefore taken the peasantry as a homogenous
mass and a foundation for its armed struggle based on the dictates of Maoism.
TPLF/EPRDF has continued to vigorously follow these same ideological principles in the post-
liberation era in order to ensure the continued support and loyalty of the peasantry to the party.
Soon after holding the reigns of state power, it instituted national strategies and structures
focused on the peasantry and the rural sector. Agricultural Development-Led Industrialization
(ADLI) was introduced as the regime’s core development Strategy based on the claim that it is
the agricultural sector which has the potential to propel growth in other sectors, mainly industry
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(Zerihun, 2009). A recent report (2009:6) by the International Crisis Group (ICG) confirms the
enduring claims of both TPLF and EPRDF as “legitimate representatives of rural citizens who
make up 84 per cent of the population.” TPLF/EPRDF once again targeted the Ethiopian
peasantry as its political support base. The organizational and programmatic aspects of
peasant/rural mobilization will be discussed in the appropriate sections to come.
b) Democratic Centralism
Besides the national question discussed above, the principle of democratic centralism constitutes
an important ideological mainstay of the party critical to shaping TPLF/EPRDF’s behavior and
mode of operation for long. Studies indicate that TPLF/EPRDF has been excessively centralized,
highly secretive, disciplinarian, and intolerant of differences and factionalism from its early days
as a guerilla group (Aregawi, 2008; ICG, 2009, Aalen, 2002). Under a regime of democratic
centralism, disagreements are a source of competition, not avenues for dialogue (Vaughan and
Trenvoll, 2003:117-118). While pluralism is a means to an end, debate only constitutes an
instrument for consensus. But criticism of decisions after consensus amounts to factionalism
(ibid). According to ICG (2009:6), all major decisions in the party had been prerogatives of the
executive and central committee members, whose practice it criticizes for “forging a small,
highly centralized, and secretive leadership that occasionally bordered on paranoid.”
Studies indicate that this legacy has continued to dominate the party’s practice to this date.
Young (1997:211), for instance, points to the apparent lack of transparency at every echelon of
the government structure “in spite of the ready reference of the EPRDF leadership to democratic
jargon.” Vaughan (2003:157) on her part cites how EPRDF utilizes service delivery and local
resource distribution to consolidate its grass roots support base through monopolizing collective
goods provision while discouraging the participation of alternative providers such as civil society
organizations as competitors.
Further, democratic centralism still appears to inform the management philosophy and
organizational principles of the party. In conformity to the tradition of TPLF, EPRDF partner
parties currently maintain similar structures, both horizontally and vertically, in which decisions
- 34 -
are mainly taken at the center and flow down the hierarchy while information at lower echelons
are relayed upwards for monitoring and intelligence purposes. As noted by Aalen (2002:54), the
centralized EPRDF structure “…promotes upward accountability to the party organs above
rather than downward accountability to the people of the region, Woreda (districts) and Kebele
(grassroots administrations)…” Consequently, the party and the state appear fused to the extent
that one’s interest is taken to represent the other’s. It is highly revealing to refer to a statement
made by a Kebele EPRDF official warning opposition supporters during the 2000 elections: “Are
you voting for the opposition? All right, ask your party to give you land. The constitution says
the state owns rural land. We don’t give land to those who are not loyal to us” (Human Rights
Watch Report, 2010).
c) Revolutionary Democracy
Finally, the principle of ‘revolutionary democracy’ constitutes another important ideological
philosophy which is rooted in TPLF/EPRDF’s legacy as a M-L Guerilla movement, and is being
advocated by it to maintain dominance. Abbink (2006) and Vaughan (2003) regard
‘revolutionary democracy’ as an attempt by the EPRDF to justify its political dominance based
on a Leninist ideology of socialist democracy which in significant ways diverges from that
espoused by the liberal school. The approach purports that the mobilization potential and strong
leadership of a vanguard party are critical for any successful development endeavor (ICG, 2009)
while upholding the principles of popular democracy based on consensual representation and
collective rights (Vaughan and Tronvoll, 2003:117). Per Abbink’s (2006:23) view,
TPLF/EPRDF as a vanguard party thus does not have an interest for a “compromise with
opposition forces because it is convinced that it has the solution for everything.”
What follows from the M-L ideological variants of democratic centralism and revolutionary
democracy is an organizational structure suited to a centralized command and control hierarchy
which is largely suited for grass roots mobilization, control and hence one-party dominance. It is
therefore vital to look in to the structural legacy of TPLF and its implication to the organizational
philosophy, behavior, and domineering practices of the ruling TPLF/EPRDF in some detail in
the following section.
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5.2.Organization and Operation
In keeping with the principle of democratic centralism and precepts of a vanguard party, TPLF’s
pre-Derg organization reveals a highly centralized, vertically structured Marxist-Leninist party
that regarded itself as destined not only to mobilize and lead the struggle of the Tigrayan people
against Degr but also shape the social, economic and political life of people along M-L lines. As
such, the party was structured to combine functions of mass political mobilization and control,
armed struggle and the delivery of collective public goods (see Figure 1 below). A brief
discussion on the structural and operational features of TPLF would help to understand how the
party’s organizational legacy influenced its current organizational framework and its drive for
political dominance.
Figure 5.1. Organizational Chart of TPLF, 1979
Source: Aregawi (2008)
CongressCongressCongressCongress
Central CommitteeCentral CommitteeCentral CommitteeCentral Committee
Polit BureauPolit BureauPolit BureauPolit Bureau
Political Committee
Cultural D
Propoganda
D
Security D
PR D
Mass Org D
Foreign Aff.
D
Millitary
Committee
Intelligence
D
Training D
Logistics D
Agit. Prop D
Militia
Regular
Forces
Socioeconomic
Comittee
Health
Supply
Agriculture
Technique
Education
- 36 -
As could be seen from the figure, the structure depicts a 4-tier hierarchy with the supreme
decision making organ being the congress. The Congress is composed of elected members from
fighters and representatives of TPLF-affiliated mass associations (youth, peasants, merchants,
women and workers) and convenes every two years. The Central Committee (CC) and Audit
Committee (AC) members (although not indicated in the 1979 structure) were elected by the
congress. The CC which consisted of 31 members enjoyed considerable powers as a central
decision making organ between congresses while the nine-member Polit Bureau mainly engaged
in the day-to-day management of the party’s affairs (Aregawi, 2008). The three committees
down the hierarchy involved CC members as staff, and each were led by member of a Polit
Bureau. Departments constituted functional units in charge of implementing and coordinating
activities, and largely tied with local cadre-dominated and supervised local administration
structures.
Based on Young’s (1994) and Aregawi’s (2008) studies on the history of TPLF, it could be
witnessed that the party’s organizational structure was intended to maintain the political
dominance and strong grip of the party on society. Firstly, as noted by Young (1994), TPLF was
able to utilize a comprehensive organizational approach/design to include relief, governance and
local socioeconomic functions which were critical to win grass roots support besides structures
focused on the war effort. In this case, Aregawi (2008) is of the view that the efficacy of the
movement’s mobilizational endeavors could be partly explained by the utilization of patronage
strategies made possible by the provision of collective public goods for rural communities in
TPLF controlled territories.
TPLF’s socioeconomic committee had been engaged in supplying relief and providing
agricultural extension services to farmers with its agricultural development programs ultimately
leading to the creation of the Relief Society of Tigray (RST), the party’s development and relief
NGO-wing, in 1979 (Segers et. al., 2008). This vanguardist approach helped to imbue a
perception that the party was not only the legitimate force to lead the struggle but also govern
Tigray. The organizational and operational portfolio of TPLF embodied the comprehensive
missions of a movement with roles as a legitimate liberator, a de facto government and
representative of the Tigrayan nation state. Societal control and hence dominance was partly
- 37 -
achieved through contractarian strategies to ensure grass roots support. TPLF was almost able to
create a state with in a state in accordance with its reformist agenda.
Secondly, TPLF’s structural features as well as operational methods were firmly grounded on a
strong cadre network stretching down to the grassroots level (Vaughan and Tronvoll, 2003). As
observed by Aregawi (2008), the party had cultivated and extensively utilized a large army of
cadres to achieve the twin objectives of mobilization and control in Tigray during the time of the
struggle. Most departments under the three branches except those charged with pure combat
roles, were designed to serve considerable mobilisational functions through the guidance and
supervision of cadres at different levels of the party as well as public administration structures.
Four of the six departments under the powerful political wing of the party especially constituted
the nucleus of the effort through their roles in shaping the organizational, political and cultural
aspects of mobilization and control. The acclaimed cadre school of the movement, which was
established under the Propaganda Department and once led by the current Prime Minister of
Ethiopia, had been instrumental in beefing up the cadre base, and hence augmenting the
mobilisational capacity of the party (Young, 1994). The other significant unit, the Mass
Organization department had served as a crucial operational arm and an interface between the
party and its affiliated mass organizations as well as local administrations. It was responsible for
organizing and directing both mass associations and local administrative units (Aregawi, 2008).
The Cultural and Public Relations departments were also highly instrumental in shaping and
promoting TPLF’s ethno-nationalistic rhetoric and its image as a liberator. The Political Affairs
Committee in general and the above units in particular played a key role in the development and
management of the cadre network, and its operation within the local public administration
hierarchy.
As such, the party structure was able to pervade society throughout Tigray by embedding itself
deep in to the village level through local cells which Vaughan (2003:27) regards as highly
critical for the party on two grounds: “the cadre-network facilitates a firm representation by the
party and presentation of its ideology at the grassroots, on the one hand, and on the other, it
supplies the party with grassroots information and (less positive observers claim) ‘intelligence’.”
- 38 -
Internal democracy within the organization had been severely curtailed due to the highly
centralized structure and secretive nature of the organization. This resulted in the concentration
of power in the hands of a few elite at the center, especially few notables in the Central
Committee and Polit Bureau. Aregawi (2008:218), for example, recounts an organizational
practice in which a CC member had been entitled to preside over and pass any verdict against a
perceived wrong doer. According to him, if an individual was reported to have harbored an
opposition against the TPLF in the then Tigray, the individual’s case had to be ultimately
adjudicated by a CC member who “had the power to pass any verdict against him/her.” He
further provides an evidence-based account of how the Stalinist tendencies of the top TPLF
leadership revealed through their repeated use of purgatory and execution tactics to punish
dissent (Ibid: 235). As a result, organizational practices of leadership alternation and the
cultivation of new leaders constituted the exception while the monopolization of power remained
to be the norm.
The TPLF is known for its institutionalization of a management technique called Gimgema in
Amharic (self/evaluation) from its early days as a guerilla movement. Gimgema was initially
used for evaluating the effectiveness of combat strategies and operations of the TPLF, and has
been adopted to evaluate politicians/cadres and administrators since then (Aalen, 2002). Aalen
makes note of diverging views on the merits of gimgema. She makes a reference to both
favorable and unfavorable views towards the practice as an essential instrument of promoting
transparency and democracy on the one hand while being criticized as a tool to remove people
from their jobs on the other. Based on her findings, however, she regards ‘gimgema’ to be an
instrument in the hands of the party elite “…to discipline the lower party cadres and bureaucrats
and make them loyal to the central party line” (Ibid: 88). Similarly, an ICG report (2009:18)
observes that “…party loyalty and interests weigh stronger than a popular endorsement” in party
evaluation sessions. Aregawi (2008) details, among others, how the current PM of Ethiopia,
Meles Zenawi used ‘gimgema’ manipulatively to remove himself (Aregawi) as the then
commander of the TPLF army, and Gidey ZereaTsion as a chairperson of the TPLF in 1985, to
bring himself to power.
- 39 -
It is especially befitting to note that TPLF’s management practice is strictly in line with the
principles of the Maoist party discipline. According to the Maoist school, party discipline is
dictated by a hierarchy of four subordination-based precepts (Mao, 1965:203). The first two
principles require the subordination of the individual to the organization, and that of the minority
to the will of the majority respectively. The third dictates the unquestioned submission of the
lower level to the whims of the higher while the fourth requires the subordination of the entire
membership to the central committee. As these principles are meant to be strictly adhered to by
the party members, “whoever violates these articles of discipline disrupts party unity” (Ibid: 203).
On the basis of TPLF’s practices, namely the monopoly of power by the elite central committee;
the party’s top-down management practices; the primacy of the organization over any individual
purposes, as well as the majoritarian-consensual decision making styles, it is possible to
conclude TPLF’s organizational and management philosophy had been largely shaped by the
dictates of the Maoist school. The party elites generally assign themselves double responsibilities
as the vanguard of the party as well as of the Tigrayan masses (ICG, 2009). After the formation
of MLLT in 1985, the party’s domineering, secretive and authoritarian tendency has further been
strengthened (Young, 1994). In the name of party discipline and cohesion, a ‘culture of
extremism’ and a ‘cult of personality’ had been promoted (ICG, 2009). In all, it would not be
difficult to observe the legacy of a vanguard party with inbuilt organizational and operational
mechanisms to control, shape and direct the political, economic and social aspects of public life.
Despite holding the reins of power for the last 20 years, however, TPLF has not only retained its
earlier organizational features but also utilized its experience to design EPRDF and its
constituent PDOs. A relatively similar organizational framework, principle and practice to that of
pre-liberation TPLF has currently been adopted by EPRDF and its member parties. Analysts
largely invoke the path-dependency thesis to explain the lack of progress in TPLF/EPRDF’s
transformation from a guerilla movement to a political party. Some point to the inability and/or
unwillingness of the party to shake itself off the M-L philosophy that largely defined its decision
making, organizational principles and discourse (ICG, 2009). Others argue it could well be in the
interest of the party to maintain its structural features if it had to continue to dominate state
power and deny ground for its competitors (Vaughuan and Torell, 2003; Aalen, 2002).
- 40 -
In view of the persistence of TPLF’s pre-liberation organizational imperatives within the current
TPLF as well as EPRDF structures, it is possible to make three related observations. Like the
TPLF before it, the ruling TPLF/EPRDF has adopted a centralized organizational framework
based on a cadre network to ensure its political dominance. For instance, the ruling coalition has
a sixty-member central committee with extensive decision making powers; a 20 member
executive council for managing the party’s day-to-day activities; and a party congress as the
highest authority convening every other year (Aalen, 2002). The four EPRDF parties have
councils equivalent to central committees and executives at each level of administration, at the
regional level, in the woreda and the kebele. These party organs are responsible and accountable
to the party bodies in the hierarchy above them. Orders are dispatched from the top to the lower
levels, and information about activities on the lower levels are forwarded upwards through the
hierarchy to the top (Ibid). Except differences in size, it is possible to conclude the coalition and
its members could be regarded as structural replicas of the TPLF. Decision making power is
concentrated at the center, i.e. central committee and executive committee levels, and the
remaining tiers down the hierarchy are expected to execute plans and programs. This is why the
centralized party structure of EPRDF is being criticized as an obstacle to the institutionalization
of a genuine decentralized federal framework (Merera, 2007).
Second, EPRDF has emulated TPLF’s pre-liberation structural imperatives which had been
adopted by the party for purposes of mobilization and control. As indicated in earlier sections,
the ruling party has been very active in co-opting ethnic entrepreneurs in all major ethno-national
regions, and in politicizing ethnicity to form representative PDOs as members of EPRDF
(Merera, 2011). As such, it was able to expand its support base, and ensure political control at
the grass roots level.
The structures to operationalize its mobilisational activities are grounded in a hierarchy of cadre
networks that work within and in parallel with all administrative tiers. As indicated by Aalen
(2002), the same party executives or cadres occupy both administrative/technocratic positions
and political ones. Extra constitutional, parallel arrangements such as regional affairs bureaus at
regional levels have been created by the ruling party for monitoring and controlling purposes
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(Ibid). At the same time, cadre-based local party structures, affiliated-mass organizations as well
as grass roots and neighborhood party cells belonging to the ruling EPRDF has pervaded society.
According to Poluha (1997:46), residents of every peasant association and every kebele (the
lowest administrative units in rural and urban localities respectively) in Ethiopia elect and
sponsor the training of 12 EPRDF cadres each to form a local “political vanguard group whose
duty is to guide and lead the population.” The TPLF’s experience on cadre policy and its reliance
on an extended cadre network have continued to inform the approaches of the ruling
TPLF/EPRDF.
Third, TPLF’s pre-liberation adherence to the promotion and establishment of ethnically defined
(regional) parties has continued to inform the ruling TPLF/EPRDF’s organizational logic in the
post-liberation era. From the very outset, TPLF/EPRDF has followed a policy of marginalizing
and weakening multi-national parties as could be evidenced from its early decision to prohibit
pan-Ethiopia parties such as EPRP and the All-Ethiopia Socialist Movement (MEISON) from
participating in the 1991 transitional national conference. The party has since promoted ethno
political formations while suppressing pan-Ethiopian groups as anti-establishment and
reactionary with an alleged purpose of weakening competitors and maintaining its dominance
(Merera, 2011).
5.3.The Legacy of Governance in ‘Liberated’ Areas
As noted earlier in the theoretical discussion, dominance is an attribute mainly defined within the
context of interaction. The vertical interaction of a political party to a society thus constitutes an
important dimension to determine the nature of its relationships with constituencies whom it
administers, or ethnic groups/social classes whose interests it stands to advance. Based on this
perspective, this section attempts to assess TPLF’s approaches and mechanisms of local
governance, and its interaction with local structures and societies in Tigray in the pre-liberation
period. This is done by looking in to the institutional, operational and interactive aspects of
TPLF’s engagement with local administrative structures and communities.
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In broader conceptual terms, governance comprises of “all relations between state and society-
from the means of articulating and reconciling needs and expectations, to mechanisms of service
delivery-or the entire social contract” (OECD, 2008:36). As such, effective social contract
implies mechanisms, processes and institutions of governance created “through processes of
contestation and deal making between state and society” (Ibid: 36). Given this conceptual
background, it appears vital to assess the structures and functions of newly formed local
governance institutions; the mechanisms and processes employed in building these institutions as
well as the relationship that existed between these structures, TPLF, and society at large in pre-
1991 Tigray.
The TPLF had a legacy of forming parallel local administrative, political and civil society
organizations vertically linked to it in areas under its control (See Fig. 2 below). These local
institutions include people’s councils (Baitos), mass associations and cadre networks at different
levels. Whereas the people’s councils mainly served administrative and governance functions,
the mass associations and cadre structures were largely utilized for mass mobilization and
control purposes (Young, 1994). As noted by Aregawi (2008), however, all were conceived,
structured and operated to achieve TPLF’s principal purposes of “agitating, organizing and
arming the people” to win the struggle against the then government. Given the prevailing poverty
and conflict situation, these structures had been understandably weak with loosely differentiated
or blurred boundaries characterized by formal and informal horizontal interactions with one
another as well as vertical linkages with TPLF.
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Figure 5.2. Local Administration, Mass Association and Cadre Structures, and their links with TPLF
Source: Adaptated from Aregawi (2008)
a) Mass Associations
Let us first look at mass associations from the trio of structures portrayed in the above figure. In
the then TPLF-controlled territories of Tigray, membership in one and/or multiple mass
associations such as peasant, women and youth was compulsory (Gebru, 1991). Thus, every
member of the local community except those that fall below the minimum age bracket were
organized under one or more category, the largest being peasant associations. These entities were
organized at Tabia (village) and Woreda (district) levels. Each association had a constitution
prepared by TPLF, and led by a central committee selected from among its members (Ibid). As
these entities were organized and supervised by TPLF, they were dominated and led by local
cadres and cadre cells that were linked to the hierarchy of cadre structures above them (Aregawi,
2008). They were thus subject to supervision by a senior cadre at the district level, and may also
Mass Organisation Department (TPLF)
Zonal
Councils
District
Councils
Tabia
Councils
Public Works Committee Mass
Associations
Mass
Associations
Administration Comittee
Social Affairs Committee
Chairman
Tribunal
Militia
District Cadre
- 44 -
report and receive orders from TPLF’s mass organization department directly depending on the
prominence and urgency of tasks.
According to Gebru (1991), mass associations constituted not only the foundation of TPLF’s
objectives of mass mobilization but also instruments of political domination and control. First,
the associations created a suitable forum for TPLF’s ethno-nationalist propaganda, and the
recruitment of an active grass roots army of cadres that ensured increased dissemination of its
political teachings besides raising its capacity of intelligence gathering. Second, they helped to
broaden the pool of politically agitated youth volunteering to join TPLF’s army. This is
especially critical for TPLF had been confronted with a critical shortage of army enlistees by the
end of 1970s and early 1980s (Young, 1994).
Thirdly, the front was, among others, able to undermine the prominence of other competing
social forces and indigenous structures using mass organizations. Aregawi (2008) notes how
TPLF utilized peasant associations to undermine the role of elders in society (in conflict
resolution, provision of moral and practical guidance, imposing societal sanctions etc.) which it
perceived to go against its objectives of control and supremacy at the grassroots level. Most
importantly, these associations were vehicles to ensure TPLF’s domination and control in local
administrative structures. A very illustrative case in point here is the formation of Woreda
(district) administrations. Woreda councils were formed from council members elected by an
assembly of representatives drawn from members of all Tabia (village level) mass associations
under the concerned district, in which case many of the elected representatives were active TPLF
cadres (Gebru, 1991).
b) Local Councils
Local administrative councils, on the other hand, constituted three tier structures at Tabia
(village), Woreda (district) and Zone levels. Village and Woreda administrations had councils
selected from villagers and association representatives respectively based on constitutions
provided to each by TPLF, and were active in the delivery of collective public goods such as
security, justice and other economic and social services besides their big roles in political
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mobilization (Young, 1994). Zonal councils took varied structures and formations as they were
mainly used to coordinate and supervise functions by lower level units, and were directly
supervised by the Mass Associations department of the TPLF.
c) Cadre Network
The other structure which was less visible but more powerful and dominant was the cadre
network which had pervaded the entire local structure and assumed active leadership role in
every unit. Besides an active cell embedded in each unit across the hierarchy, the Kifle Hizbi
(senior cadre) enjoyed a power ranging from supervision through to overriding decisions by the
councils (Vaughan, 2003). She/he represented TPLF’s chief field officer and formal
representative linking the various local administrative, political and social structures to the party.
She/he was the one to organize, mange and supervise the local cadre cell, and entrusted to weld
an effective cadre network for mobilization and control purposes. As such, the Kifle Hizbi
ensured cadre cells controlled community; and intelligence was delivered to the upper strata.
In all, the structural features of local governance institutions were not results of contestation and
negotiation between TPLF and local communities. They were imposed from the above by TPLF,
and guided by its Maoist principles and its central objective of winning the war. Although local
people involved in elections and participated in decision making process, it was often
manipulated and hijacked by embedded cadres and loyalists (Aregawi, 2004). A decision taken
by TPLF to raise the minimum school age from 6 to 12 could be a good case in point. Although
farmers in Tigray wanted to send their younger children to schools at the time as they needed
their older children for support in agricultural activities, TPLF insisted on only admitting older
ones from age 12 to schools for it wanted to use schools as breeding ground for youth army
enlistees (Young, 1994; Aregawi, 2008). In the end, schools only admitted older boys for
education. Per Mao’s dictum, every individual had to submit to the party and its causes.
Over all, the party had mainly employed approaches involving organization and indoctrination,
(de) incentivization, neutralization and subordination in its engagement with society. Local
administrative and political structures were utilized to indoctrinate and mobilize people besides
- 46 -
their function on control. Incentive structures such as policy reforms, service provisions and
measures of empowerment served to either entice or dissuade society vis-à-vis decisions favored
by TPLF. Steps were taken to neutralize the influence of powerful societal forces/institutions
such as churches for the only force that was entitled to dominate and control society was TPLF
and only TPLF (Aregawi, 2008). Therefore, the mechanisms, processes and institutions of local
governance put in place by the party as well as its relations with society had been utilized to
ensure the subordination of all societal forces to the party. TPLF was almost able to create a state
with in a state in accordance with its reformist vision.
These same reformist and hegemonic political practices of TPLF characterize the current
governance approaches of the ruling TPLF/EPRDF and its interaction with society.
TPLF/EPRDF’s centralized party rule continues to antagonize and jeopardize the decentralized
federal framework in Ethiopia. All regions are governed by EPRDF and its affiliated parties
which operate per directives received from the center, making their autonomy nominal (Aalen,
2002). TPLF/EPRDF’s cadre network and party structure pervade and dominate state structures
at all levels. Studies have made repeated observations on the blurring of boundaries between
party and state in Ethiopia, and control of the masses through grass roots state structures and
party cells. The practice of using mass organizations as political tools of mobilization and control
has continued unabated in the two decades of TPLF/EPRDF rule. A number of policy measures
and accountability mechanisms have been tied to objectives of party dominance and monopoly
of political power. Some critics link the ruling party’s refusal to revise key policies such as
Agricultural Development Led Industrialization (ADLI), and its regulation on the state
ownership of land with TPLF/EPRDF’s reliance on these policies to subjugating the Ethiopian
peasantry to the party (Zerihun, 2009; Merera, 2007).
- 47 -
Conclusion
The ruling TPLF/EPRDF has dominated Ethiopian politics for more than two decades since 1991.
The party’s grip on power has been absolute by all measures and at all times. Electorally, it
continues to enjoy absolute legislative majorities and full control over the executive.
Governmentally, it has had monopoly over policy making, reform and change processes as well
as public discourse. As to its bargaining position, both its vertical and horizontal interactions
with societal, state and political actors have been characterized by highly asymmetrical
relationships skewed in favor of the party.
Following its takeover of power through Guerilla warfare, it effectively utilized its incumbency
advantage as well as its military and political prowess to institutionalize its political dominance
and pursue its reformist vision. The party has been able to impose its programs and visions
through such institutional mechanisms as the ‘Transitional National Charter’ and the 1995
‘Ethiopian Constitution’ beginning the early stages of the transition process. It failed to effect a
‘pacted’ transition. In all, the paper has provided sufficient ground to conclude the current
political system in Ethiopia epitomizes an enduring one-party dominance. Up on conservative
standards, the system could further be categorized as one bordering on the hegemonic
authoritarian category; or still as one symptomatic of a de facto one-party state.
TPLF’s history as a Marxist-Leninist Guerilla movement reveals a vanguard ethno-nationalist
front with ideological, organizational and governance legacies that are quintessential to the
practices and behaviors of a dominant political group. Over the course of the protracted Guerilla
warfare, the front utilized a number of ideological, structural and operational tools to mobilize
society for a war effort whose means as well as end had been solely determined by itself. It
worked to silence and/or punish alternative ideologies/views, as well as neutralize and/or defeat
any political/social force perceived to compete with it. It maintained a centralized and
hierarchical internal institutional structure in which the excessive concentration of power at the
top created an internal power monopoly while the entire membership was subordinated to the
dictates of the elite central committee. In areas under its control, TPLF created hierarchically
organized local governance and civic structures which were subordinated and affiliated to it.
Whereas the design of these local structures as well as their supervision was carried out by the
- 48 -
front, their ranks were heavily dominated by TPLF members. Further, it penetrated local
community structures and embedded itself in grass roots constituencies through neighborhood
cadre cells and networks besides its societal control through the compulsory membership of
residents in diverse mass associations. It overall utilized both coercive and contractual strategies
to ensure its political dominance.
The study indicates much has not changed during the past two decades despite TPLF’s change of
status from a revolutionary rebel movement to a ruling coalition (EPRDF). The ideological
precepts of the party on the ‘National Question,’ ‘democratic centralism’ and ‘revolutionary
democracy’ remain critical now as much as they were then. They continue to shape both the
organizational philosophy and the interaction of the party with society and other forces. Whereas
the national question mainly served to inform TPLF’s ethno-national ethic, its function this time
has broadened to encompass the basic conceptual referents of ethnic federalism. As such, the
ideology has provided for an easy identification and definition of ethnicity by TPLF/EPRDF, and
its current ethnic federalist venture.
More importantly, it constitutes a mile stone for TPLF/EPRDF’s strategy of ethnic congress, and
its absolute dominance via the formation of coalition-member as well as affiliate parties across
ethnically-defined regions. Similarly, TPLF/EPRDF’s current use of the principles of
‘democratic centralism’ has resulted in a de facto centralized state in the context of a de jury
federal framework in which the ruling party dominates all political spaces, structures, processes
and functions. The ideological tool of ‘revolutionary democracy’ has long been invoked by
TPLF/EPRDF to justify the need for state-led growth and a strong (vanguard) party which it
claims to be critical for its developmental and transformational missions. Variants of the M-L
philosophy have thus been instruments of TPLF/EPRDF’s dominance now as much as they
constituted ideological tools of TPLF then.
Similarly, the war time TPLF and the ruling TPLF/EPRDF exhibit almost similar organizational,
operational and governance practices which have been instrumental for the party’s dominance. In
keeping with its M-L organizational imperatives, TPLF/EPRDF emulated the vertical structures,
centralized decision making practices and cadre based frameworks of the war-time TPLF. The
- 49 -
culture of intolerance to factionalism and the demand for unwavering loyalty to the party and its
top leadership still constitute key organizational traits of the ruling TPLF/EPRDF as they were to
the per-liberation era TPLF. TPLF then utilized the strategy of mobilization and control for
rallying the Tigrayan masses behind its war effort. The incumbent TPLF/EPRDF currently
pursues the same strategy through partner and affiliate party cadre structures throughout the
country to mobilize grassroots support and ensure loyalty to it. The practice of TPLF to
monopolize power; subordinate society and local governance accountability mechanisms and
structures to party interests continues to this day by the ruling TPLF/EPRDF ‘post liberation’.
In all, the thesis’s revelation is that the ruling TPLF/EPRDF has remained a victim of its own
legacy. Two key causal links could be identified here. One has to do with the behavior of TPLF
as a reform movement whose central objective has remained state building. Such political forces
allege their enduring derive for dominance not only on their mission to rebuild the state but also
their indispensability to maintain the new political order. For TPLF/EPRDF, political dominance
is not only a means to achieve its ends but also an end in itself in the interest of ensuring party
continuity and survival. More importantly, war is a worthy investment for reformist movements
like TPLF, and vested interests in their ranks. It could be the case that TPLF/EPRDF has been in
pursuit of political dominance to realize its reform projects, and reap a good return from its
investment on the war project which are in turn critical to its claim and practice for dominance.
The second relates to the political weakness of TPLF as a representative of a minority ethnic
group in Ethiopia. Contrary to its M-L philosophy, TPLF, from the outset, pursued a class-blind
strategy focused on the mass mobilization of the Tigrayan people owing mainly to the minority
status of its constituency. After taking state power, TPLF/EPRDF utilized this ethnic-based
formula to weaken multinational parties while making the cooptation of ethnic parties to its
congress coalition easier. As such, TPLF’s derive for political dominance has also been informed
by the minority status of its Tigrayan constituency.
Consequently, the study’s two hypothesis that link both TPLF’s reform-orientation and its
narrow support base/minority representation with the current political dominance of the ruling
TPLF/EPRDF are found to be valid, significant!
- 50 -
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