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Haripath Excerpt The Hidden Splendor

Apr 10, 2018

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    ADWAIT DHYAN SADHNA

    TAOSHOBUDDHAHEMANT MOGHE

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    EXCERPT HARIPATH TAOSSHOBUDDHA and HEMAN

    EXCERPT HARIPATH BY TAOSHOBUDDHA and HEMANT MOGHE

    ADWAIT DHYAN

    SADHNA

    TAOSHOBUDDHA

    HEMANT MOGHE

    TAOSHOBUDDHA MEDITATIONS

    MOGHE

    Page 2

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    EXCERPT HARIPATH TAOSSHOBUDDHA and HEMAN

    EXCERPT HARIPATH BY TAOSHOBUDDHA and HEMANT MOGHE

    MEDITATION LEADS TO ULTIMATE FLOWERING

    HARI PATH THE ADWAIT DHYAN

    SADHNA

    SANT DNYANESHWAR

    2009, Taoshobuddha and Hemant Moghe

    All rights are reserved. No part of this publ

    may be reproduced, stored in a retrieval sys

    transmitted, in any form or by any

    mechanical, photocopying, recording or oth

    without prior written permission of the o

    publisher TAOSHOBUDDHA MEDITATION

    TAOSHOBUDDHA.

    Printed and Published by: TAOSHOBUDDHA

    MEDITATIONS

    Cover design and graphics:Anand Neelamber,

    Audio: Abhangas

    Audio: Meditations

    MOGHE

    Page 3

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    EXCERPT HARIPATH TAOSSHOBUDDHA and HEMANT MOGHE

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    SEEK ETERNAL

    ABHANGA 1

    Chant God!

    Seek God ever!

    Each moment chant the name!

    This is the way to inward journey!

    And way to Anand

    Its merits are infinite

    Yet beyond human cognition

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    Mind can encompass these not

    Infinite can contain not in the finite

    Certainly one day this will lead you to the self- Realization

    Be involved in worldly and its activities

    Yet still let the tongue be soaked in the Divine Name.

    Thus will continue the remembrance

    And divine presence too deep within

    Only then you can hear the dissolving notes

    Notes of an enchanting melody - BlissScriptures extol this in many ways

    Dnyandev sings the glory as melody of the being Haripath,

    Vyasa, confirmed this, as he enchanted the Song Eternal,

    Seek therefore the Lord deep within the temple of eternity

    Deep within the recess of your body dwells the Lord of

    Dwarika!

    Seek within therefore this enchanting Melody of Path to

    Divinity!

    Choose a comfortable position as we enter the meditation

    through the first Abhanga Seek Eternal. Make sure your

    back is straight and you are comfortable. These two thingsare essential. You can assume any position or posture of your

    choice.

    Now listen to each word as it overflows and riding the wings

    of your incoming breath it reaches the center of your being.

    And as the energy reaches the center of your being and

    begins the outward journey the other process begins. One

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    creates the center within. And the other creates the center

    outside. And together these create the bridge.

    The first bridge, therefore, is created by incoming and

    outgoing breath.

    Seek eternal!! Seek eternal!! Seek eternal!!!

    How one can seek eternal? The journey begins by chanting,

    singing the name of that whose formful existence you seek ina saint, or master. Dnyandev envisioned this through Nivritii.

    He sought the formless through the formfulness of his Guru.

    Seek the formless through Dnyandev.

    Chant! Seek! Sing!

    And meditate each finite moment on the formless.

    In the beginning of your journey you have to begin ritualistic

    way of singing. This is the only way known to you. However,

    as the journey continues one day a bridge is created. And

    through this bridge of awareness you connect the two shores

    of formful and formless. You have sought eternal.

    Each moment chant the name!This is the way to inward journey!

    And way to Anand

    Why should you seek eternal? Bliss you attain not from

    outside. Nectar lies not in the pollen instead in the process

    that transforms pollen into nectar. The sweet nectarine juice

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    one finds not on the surface. For this you need to go deep

    within.

    Inward journey is the essence of mans finite existence. Its

    merits are infinite. Yet beyond human cognition! Mind can

    encompass these not.

    Infinite can contain not in the finite. Continue inward

    journey!

    Certainly one day this will lead you to self - Realization. Beinvolved in worldly and its activities. Yet still let the tongue

    be soaked in the Divine Name. That alone is the essence.

    Thus will continue the remembrance! And divine presence

    too deep within! Only then you can hear the dissolving notes

    of an enchanting melody as Bliss.

    Scriptures extol this in many ways! Remember O friend!Dnyandev sings the glory as melody of the being

    Haripath. Vyasa, confirmed this, as he enchanted the Song

    Eternal.

    Seek therefore, the Lord deep within the temple of eternity.

    Deep within the recess of your body dwells the Lord of

    Dwarika!

    Seek within therefore this enchanting Melody of Path to

    Divinity!

    Remain like this. There is no rush! Now slowly and slowly

    open your eyes! Continue to imbibe the essence of this

    overflow.

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    Advaita the one-ness

    ABHANGA 9

    His knowledge is in vain,

    Who speaks of everything but Vishnu?The All-Pervading, Omnipresent Lord

    And one whose mind does not dwell in Rama and Krishna

    Rama whose essence showers Bliss

    And Krishna who attracts everything

    Such a person is unfortunate indeed,

    Thus having born into the world of duality

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    He who does not become aware of Advaita one ness, unity

    How can he be established and seek rest in the Divine Name?

    Unless the duality is dissolved by the Gurus grace

    How a person with no knowledge can ever sing the name of

    Divine?

    Relish the sweetness of Divine name, sings Dnyandev

    Chanting the Name of Lord is Saguna Dhyan Qualitative

    Meditation

    Chanting the Name is seeking the silence amidst dualityOne may be busy with daily chores of making his living

    But if the mind is focused on the Name he attains

    Certainly the tranquillity of mind!

    Life is a journey of transcendence. Through transcendence

    one attains to fruition. This fruition is oneness beyond all

    duality.

    This Abhanga seeks to explain this. As an individual you

    continue to identify with ever - changing instruments of

    experience. And thus, you continue to live a superficial life.

    Various sense organs and the objects and beings constitute

    the field of experience. Thus, there remains a duality

    between the experiencer, the object, and the process ofexperiencing. These remain constantly changing and are a

    source of pain and agony.

    When the process of devotion begins, love plays its role.

    Slowly and slowly your identification with the outer world

    begins to change. You begin to move towards the Changeless,

    the Immutable. With this, the sense of mortality also begins

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    to vanish. You continue to experience the Immutable and

    thus the state of Immortality.

    The Abhanga begins in a different way. However the essence

    remains the same. Dnyandev sings all knowledge is in vain if

    it leads not to the all - Pervading, Omnipresence that he

    sought through Vishnu the preserver of the creation as

    trinity. He further explains this for your understanding as he

    sings: one whose mind does not dwell in Rama and Krishna

    such a person is unfortunate indeed.

    To Dnyandev Rama represents one whose essence showers

    Bliss. And Krishna who attracts everything! Thus having

    born into the world of duality if you do not become aware of

    Advaita one ness, unity how can you be established and

    seek rest in the Divine Name? Unless the duality is dissolvedby the Gurus grace, how a person with no knowledge can

    ever sing the name of Divine? Relish the sweetness of Divine

    name, sings Dnyandev. Attaining to inner oneness leads to

    eternity. The essence of this all is immortaliy.

    What is IMMORTALITY mind wonders? Immortality, in fact,refers to a state when your identification completely changes

    from the outer world of duality to an inner world of

    consciousness. You realize that this world is a fine stage

    where we come to play our part as guided by accumulated

    actions, and actions that you perform in the absence of the

    experience of TRUTH. When you experience the changeless

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    within, your entire gestalt changes! You look at the world

    and its phenomenon in a different light.

    Then you do not accumulate any more actions and the

    accumulated actions begin to dissolve. And the duality

    between experiences and that, which is experienced, vanish.

    You experience oneness. Your finite consciousness merges

    with the Supreme consciousness. You experience that which

    is never born and never dies. Know this as the state of

    Immortality. You realize you are not body. Body is a part ofyou, but not you. Body is mortal. And the one that dwells

    within is the immortal.

    In this state you not only experience the Immortal within,

    instead, you envision this all around. To you, then, everything

    appears pulsating with THAT. You come to know that the

    body is ever changing and that what you have experienced

    remains Immortal. And thus, continues the journey. Once theprocess of inward journey begins and the aspirant discovers

    within him the spark of Supreme Devotion for the Lord, love

    begins to overflow both within and without. Thus, such an

    aspirant attains all that has to be attained! Narad says, such a

    person becomes a SIDDHA. Not that he gains certain psychic

    powers which he may start exhibiting as his power over the

    phenomena! This does not refer to the eight Siddhis asdescribed by Krishna.

    One who aspires for total annihilation in the Lord does not

    care about such power gains. He rejects these. The Purana

    describes that these eight Siddhis always await a devotee.

    And such psychic power awaits the devotee to use them. But

    once you move towards this direction, you have actually

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    deviated from the path. The word Siddhi only refers to the

    highest form of devotion for the Supreme. One who gives his

    heart to ME and aspires nothing but ME and neither the stateof Brahmahood nor the throne of Indra, nor cheap psychic

    powers as Siddhis, is ever dear to ME.

    Devotion happens when your heart begins to overflow with

    love. And love is fulfillment onto itself. When an aspirant is

    full of this subtle force within him, he is filled with infinite

    fulfillment. He lacks nothing. Rich and overflowing with love,

    he lives on! Such a state is changeless. Thus he gains

    IMMORTALITY. He remains ever contented under all

    situations that life brings.

    Name is the meditation of Infinite. When the boundaries of

    finiteness or all that divides vanish, one dissolves into theInfinite Ocean of One - ness. Thus begins inward journey

    through the realms of oneness. Guru destroys all the walls of

    separation. Chanting the Name is seeking the silence amidst

    duality. You may be busy with daily chores of making your

    living but if the mind is focused on the Name he attains

    certainly the tranquility of mind!

    At this moment there is nothing more can be added. This is

    the ultimate flowering.

    Only this much for now and with this overflow as the

    compassion

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    So long then to you!!!!

    This is simply a preview of a 250 300

    page work.on Haripath of Dnyandev