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HADITH ABOUT SELF EDUCATION, CHILD
EDUCATION tructured to meet the task subjects hadith tarbawi
guide lecturers : Wahidin, S.Pd.I, M.Pd.
composer by: Tiwik Melinasari 111 10 165 Maziidatun Ni’mah 111 10 169 Setya Utami 111 11 044 Rif’ah Munawarah 111 11 047
Majors Tarbiyah Program Of Studies Islamic Religious Education (PAI)
Islamic Religious State High School (STAIN) Salatiga
2013
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In chapter Hadith About Self Education, Children's
Education will discuss three hadith, namely:
A. Hadith of Abu Hurayrah about children born
on the basis of nature
B. Hadith of Samurah of things done to the
newborn child
C. Hadith of Ibn Amer Shoaib on education
prayers for children aged seven
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A. Every Child Born On The Basis Of Nature
الله� ل� و� س� ر� ق�ال� ق�ال� �ه� ع�ن الله� ضي� ر� ة� �ر�� ي ه�ر� ع�ن�
�د� ل �و� ي � إال �و� د ل م�و� م�ن� م�ا �م� ل س� و� �ه� �ي ع�ل الله� ص�ل�ى
و� �� أ �ه� ن ا �ص'ر� �ن ي و� �ه� ن �ه�و'د�ا ي ه� �و�ا ب
� ف�أ ة� �ف�ط�ر� ل ع�ل�ى
ري ( ) البخا رواه �ه� ن ا �م�ج'س� ي
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Meaning:
From Abu Hurairah r.a said, Messenger of Allah. He
said: “no one except the people born in a state of
nature, the father and his mother who makes
Jewish, Christian or a Zoroastrian." (Narrated by
Bukhari)
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Hadith Message
1. Children born in a state of nature
2. Or a child born of nature such as white papers
3. Both parents who write the paper
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Content Analysis
According to the above hadith, humans are born
carrying abilities; ability is called innate. Nature
referred to in the above hadith is potential. Potential
is the ability, so here is nature is innate.
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Mother father mentioned in the above hadith is the
environment. It is in line with the purpose of
education experts.
Of the above hadith also found that neither nature nor
the environment, both of which determine the
development of one's self.
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Basically, god created humans with the religious
instinct. The religion of monotheism (surat ar-rum:
30). If there is a man without religion of monotheism
(oneness of god) but religious jews, christian,
zoroastrian, then it is because the influence of the
environment.
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So, environment is very important in children's
education or to form a person's character. If the
environment is better then the development of the
soul / religion children will be good, and if the
environment is bad then the development of life /
religion children will be worse.
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B. Some Steps That We Should Do For New
Baby
و� �ه� �ي ع�ل الله� ص�ل�ى الله� ل� و� س� ر� ق�ال� ق�ال� ة� م�ر� س� ع��ن�
�و�م� ي �ه� ع�ن �ح� ب �ذ� ي �ه �ع�ق�يق�ت ب �ه�ن> ت م�ر� م� �غ�ال� ال �م� ل س�
التر ( رواه ه� س�� أ ر� �ح�ل�ق� و�ي م�ى �س� و�ي �ع� اب الس�
مذي )
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Meaning:
From Samurah said, Messenger of Allah. He said:
“every child is pawned with their aqiqah, which is
slaughter for them (animal slaughter) in 7th day an
give a name also shove the hair.” (Narrated by
Tirmidzi)
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Hadith message
Some steps that we should do for new baby:
1. Aqiqah
2. Give name
3. Shave their hair
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Content Analysis
1. Aqiqah
Aqiqah is do in 7th day after baby born. Two
goats are slaughter for baby man and one goats for
baby girls.
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Aqiqah wisdom:
Grates full to Gad
Giving information about baby birth
To strength relation ship in social live
To share our happiness with poor society (we
will share aqiqah meat for them)
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2. Giving a name
Rasulullah SAW ordered to give a good name
and lofty nick name of the baby.
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There are 3 criteria to choose a good name for the
baby:
Try to give name from prophet and
messenger of Allah, religion expert and a good
people
Give a simple name and easy to say
Choose a name with a good meaning
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3. Shave the hair
From Ibnu Ishak speak to Fatimah when
Hasan was born, Faimah “shave your baby hair and
sedekah gave silver as heavy as that hair.”
The sedekah not only in silver but also money
as much as the silver price.
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C. Prayers Education for Seven Years Old’s
Child
ر� ق�ال� ق�ال� خ�د'ه� ع�ن� �ه� �ي ب� أ ع�ن� �ب� ع�ي ش� �ن� ع�م�ر�وب ع�ن�
�م� �د�ك و�ال� أ وا م�ر� �م� ل س� و� �ه� �ي ع�ل الله� ص�ل�ى الله� ل� و� س�
�ه�ا �ي ع�ل �وه�م� و�اض�ر�ب �ين� ن س� �ع� ب س� �اء� �ن �ب أ و�ه�م� �ة� �الص�ال ب
رواه ( �م�ض�اج�ع� ال ف�ي �ه�م� �ن �ي ب ق�وا و�ف�ر' Kر ع�ش� �اء� �ن �ب أ و�ه�م�
ابوداود )
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Meaning:
From Umar ibn Shoaib said, Messenger of Allah. He
said: "Command your children to pray when they are
reaching the age of seven years, and when it
reaches the age of ten years old then beat them if
not do it, and send them to bed." (Narrated by Abu
Dawood)
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Hadith Message
1. At 7 years old, children should be instructed
practice of prayer.
2. When children were 10 years old, parents are
allowed hit their children if they do not
praying.
3. If children are of legal age then the bed
should be separated.
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1. Prayer in Childhood Education 7 Years
At this age children begin to be introduced
terms legitimate prayer, prayer’s pillar, and ban-
ban.
Parents should repeat the prayer requests to
the child with a smooth and full of love, and not
allowed to strike if the child does not think to pray.
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2. Prayer in Childhood Education 10 Years
At this age the parents are allowed to spank a
child if he is not praying, of course, with an
educational punch. Because at this age, the
influence of the devil invitation to disobey God's
command already felt the child.
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3. Separating Kids Beds
If boys and girls are of legal age, then parents
should provide separate beds for children. In order
to prevent these unwanted things.
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HOPEFULLY HELPFUL