Missional spirituality Opens us to God’s transforming Spirit (Romans 12:1-2) Opens us to the body of Christ (Romans 12:3-12) Opens us to God’s world (Romans 12:13-21) Opens us to the way of the cross (Matthew 10) Good news for all A vision for a missional church Diagram by Mike McCoy, 2017 Missional community Gathers us as servants of one another and God’s mission Equips us to serve God, one another, and the world Invites others to experience life in the reign of God Missional witness Embodies the good news in word, deed, and example Tells the story of God’s love and justice, and invites others to become part of it Follows the ‘Galilean principles’ of Jesus’ mission Missional worship Reveals the transforming presence of God the Trinity Celebrates the good news of God’s mission in Jesus Renews us to serve God’s mission
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Good news for all · Missional spirituality Opens us to God’s transforming Spirit (Romans 12:1-2) Opens us to the body of Christ (Romans 12:3-12) Opens us to God’s world (Romans
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Missional spirituality Opens us to God’s transforming
Spirit (Romans 12:1-2) Opens us to the body of Christ
(Romans 12:3-12) Opens us to God’s world (Romans
12:13-21) Opens us to the
way of the cross (Matthew 10)
Good news for all A vision for a missional church
Diagram by Mike McCoy, 2017
Missional community Gathers us as servants of one
another and God’s mission Equips us to serve God, one
another, and the world Invites others to experience life in
the reign of God
Missional witness Embodies the good news in
word, deed, and example Tells the story of God’s love and
justice, and invites others to become part of it
Follows the ‘Galilean principles’ of Jesus’ mission
Missional worship Reveals the transforming
presence of God the Trinity Celebrates the good news of
God’s mission in Jesus Renews us to serve God’s
mission
Mission in the way of Jesus
Five ‘Galilean principles’ of mission
Contemplative listening, which frames Jesus’ ministry: listening to God, to other people, to himself, especially in times of prayer and retreat.
Addressing society as a whole, at points where people live and work, including and especially the marginalized. This results in being received and accepted by some but rejected and opposed by others.
Pointing to the inaugurated yet still awaited kingdom, in word and in surprising saving deed (symbolic actions) which address the actual needs of people (both individual and structural); but without publicizing the wonders.
Calling for a personal response to the coming of this kingdom by those who hear and see what he is doing.
Doing all this through a collaborative team, who themselves are powerless and vulnerable and must suffer the consequences.
Source: Stephen Spencer, Christian mission (London: SCM Press,2007), page 33.