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Graha* Gochara"Elarata Saturn"
Gochara Shani
Effects in the 12 Bhava
Shani - Main Page
see also: Sade Sati
Shani produces good results when the process is long-lasting,
slow-moving,
reduced-energy, multi-staged, carefully checked and vetted,
status-ranked,
proven, credentialed, materialistic, emotionally neutral,
socially approved, tightly
regulated, and respectful to the elderly.
Shani delays, but typically He does not deny.
Will it be difficult overall?
Easy overall?
Aligned with my expectations?
Does Shani cause death?
Shani freezes, stalls, stiffens, desicates, delays, and reta
rds.
However He is not a killer -- unless He is also the maranalord
of bhava-2 or
bhava-7. In general, Shani does not completely stop the life
force flow; rather He
increases the force of gravity, cools the blood and slows
vigorous action in order
to call human attention to the step-wise structure of Time.
Gochara Shani transit 12 bhava * BP Lama Jyotisha
http://barbarapijan.com/bpa/graha/Gochara_Transit/Shani_gochara_12...
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Will my cherished fantasies and beliefs conflict
with Shani's material realism?
Will my every movement be blocked or fiercely
regulated?
Are there mitigants or buffers that can reduce
Shani's retarding effects and soften His rigid
adherence to the Law?
Shani is relentlessly realistic and completely neutral on the
topic of beliefs and
expectations. He will use the true physical, emotional, mental,
financial, social,
and spiritual conditions of life in order to accomplish His
karmic goals. Shani does
not recognize Chandra's guiltlanguage of "should".
The best mental and ideological strategy during Shani transits
is to Lower Your
Expectations regarding matters of the bhava via which Shani is
traveling and
remain absolutely neutral in response to karmic burn-off
mandates of
Shanaicarya.
Continuously asserting the religious belief, creative fantasy,
or embedded
psychological expectation that reality "should" be different
from what it is can be
a superb recipe for mental illness during Shani transits.
The three most difficult bhava for Shani are the swabhava of
Shani's enemies
Surya + Mangala = bhava-1, bhava-5, and bhava-8.
Bhava which are owned by Shani's friends Budha + Shukra are
overall more
harmonious places for Shani to travel across
Bhava which are owned by graha neutral to Shani Guru + Chandra
are generally
neutral locations as well.
The temporal lordships of all 12 bhava must absolutely be
considered, the angle
which Shani forms in relation to all of the birth graha must be
assessed, and the
reigning bhukti-pati must be comprehended in detail especially
regarding the
bhukti-pati's relationship to Shani both naturally and
temporarly.
The current Vimshottari bhuktilord = the single most influential
weakener or
strengthener of Shani's impact.
Vocabulary for Shani-gochara
CRISIS
"krit" means "rule, standard, judgement"
crisis, crime, criticize, hypocrisy, diacritic,
From http://www.etymonline.com
literally "judgment, result of a trial, selection,"
from krinein"to separate, decide, judge," from
PIE root *krei- "to sieve, discriminate,
distinguish" (cf. Greek krinesthai "to explain;"
Old English hriddel "sieve;" Latin cribrum
"sieve," crimen "judgment, crime," cernere (past
participle cretus) "to sift, separate;"
Gochara-Shani via Bhava 1 Lack of musculoskeletal support and
minimum nourishment. The flesh-body maybe less able to absorb
nutrient.Reduced movement.Limited capability to sustain
one's vitality and unique body-based identity.
In kendra,possibility of success only by repea ted effort.
Excessive dryness,
coldness, appearance of aging, feeling elderly, often looks
temporarily (duringthe transit) older than one really is.
Inevitably, Shani slows, stalls, stiffens, dries, delays and
retards -- but in kendra or
in a friendly bhava or a neutral bhava, He does not deny.
By nature, Shani = materialistic. He can deliver valuable
products resulting from
persistent effort. However, major Shani transits mark the period
of the effort, not
yet the period of the final product.
Movement ( the natural power of Mangala) may be stalled, seized,
pinched,
limping, crippled, brittle. Insufficiencies and scarcities:
lacking time, energy,
permission.
Environments acquire qualities of stricture, discipline, and
neutrality. Even the
colors in the field of perception may tend toward neutral tones,
steely grays,
wooden browns, midnight blues, pale hues of stones and
bones.
Shani is the Master of "no". The conscious native may accept
temporarily
restricted (even painfully so) movements in order to streamline
the lifestyle,
eliminating purposeless actions and habitual waste.
No sort of Guru-style excess may be permitted under auspice of
Strict Shani -
Gochara Shani transit 12 bhava * BP Lama Jyotisha
http://barbarapijan.com/bpa/graha/Gochara_Transit/Shani_gochara_12...
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except possibly an excess of public duty workload. Governments
and
bureaucracies, laws with serious consequences, c lass-ranking,
official status,
regulations define the work environment.
Crisis of Legitimacy (Shani) in Personal Identity (1)
Imposition of a regime of lawful ordering of the
personality-attribute system.
Crisis of identity. Eradication of disorder in the personhood.
Shani demands
elegance:what attributes to release and what to justifiably
maintain? Crisis is
more acute if there are graha residing in the afflicted bhava
and/or simultaneousbhukti of Shani.
Freeze-frame. New energy for revitalization of the bodily
movement and
appearance may be blocked; previously recognized identification
markers must
beordered before proceeding. Existing roles must be carefully
justified and
systematized during a streamlining process which lasts for 2.3
years.
If natal Shani resides in bhava-1, the lawful organization of
the flesh-body into
stepped hierarchies of social att ribute-packages during Saturn
Returnmay be a
very laborious process. The more tightly organized identity
which emerges from
this streamlining process will be less burdened and more
efficient. Also will be
reconfigured with stricter disciplinewhich supports heavier
social
responsibilities during the forthcoming 30-year Shani circuit
through all 12 bhava.
Every status marker that is attributed to the Self must be
justified and reorganized
according to social-regulatory principles. One is held
responsible during these 2.3
years to socially justify one's ranks and rolesin the social
hierarchy. Forexample, "I am a mother", "I am a teacher", "I am an
athlete", "I am a member of
xxx race-class-group". Every "I am attribute-x" statement must
be systematized.
Attributes which are no longer valid must be disposed.
Agents of identity legitimation and testinginclude the physical
body itself, which
may staunchly resist the necessary release of outdated
structures. The life-force
itself may dwindle andjoie de vivremay seem to flame-out.
Physical movement
may be impeded by stiffness, weakness,or muscular
desiccation.
Positive Outcomes: Maturity, Sobriety, Orderliness
One may begin a slow and careful step-wise ascent to a higher
social rank, such as
completing a complex application process to gain admission
professional school or
seeking a government-sponsored research fellowship or other
"next step" life
advancement.
Social approval of the identity will be forthcoming for those
involved with
government, organizational bureaucracy, social policy, social
ordering, scientific
systems, and the management of associative or distributive
networks.
Yet such a process must be extremely slow and detailed, socially
conformant, and
demand much proof via qualifications and credentials.
Work of all types will be slowly progressing but socially
respected. A sensible
response to Shani's demand for regulated lifestyle can be a
voluntary quietude and
an elegant, intentionally reduced pattern of movements during
the transit.
Gochara-Shani via Bhava 2 Shani delays. Yet in swabhava of graha
that are friendly or neutraltoward Shani,
He does not deny. Shukra is friendly toward Shani, therefore the
final results of
Shani's 2.3 year transit will indeed manifest in an elegant,
streamlined,
minimalistic, unencumbered, mature and realistic fashion.
However before He proceeds into the next bhava, strictly factual
Shanaicarya will
impose full austerity in the current bhava.
Barring resistance from other factors such as incoming drishti
or the concurrent
bhukti-pati, gochara Lord Shani will make His best effort to
remove all
unnecessary appendages, assumptions, adhesions, accessories,
embroiderings, and
ornaments of the fantasy-mind which may distract from a neutral
and pragmatic
understanding of matters of the bhava.
Crisis of Legitimacy (Shani) in Values (2)
Imposition of a regime of lawful ordering of the value
system.
Crisis of values. Systematization of therules of
appreciation.What will be
allowed to appreciate in value? What shall be reduced (Shani) in
vaue?Eradication of disorder in the memory banks.
Shani demands elegance:what values to release and what
preciousness to keep?
Crisis is more acute if there are graha residing in the
afflicted bhava and/or
Gochara Shani transit 12 bhava * BP Lama Jyotisha
http://barbarapijan.com/bpa/graha/Gochara_Transit/Shani_gochara_12...
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simultaneous bhukti of Shani.
New acquisitionsin language, speech, song, and capital wealth
are blocked;previous acquisitions must beordered before proceeding.
Existing treasuries of
wealth and knowledge must be carefully systematized during a
streamlining
process which lasts for 2.3 years.
If natal Shani resides in bhava-2, the lawful organization of
the memory-
knowledge banks into stepped hierarchies during Saturn Returnmay
be a very
laborious process.
Everything that is known must be justified and reorganized
according to
regulatory principles. One is held responsible during these 2.3
years to socially
justify one's social rank as a keeper of treasuries.
Agents of knowledge legitimation and testinginclude the family
elders (2,
kutumbha) designated treasury keepers such as financial bankers,
historians, and
lineage masters. Foodmay be scarce or difficult to digest. Eyes,
mouth, and face
may feel stiff, dry and cold.
Real-World Effects
Pinching, reducing, restricting, constricting, drying,
containment, repression,
excessive realism and profound sobriety of the historical
memory, relationship
to family history, speech and sight, and accumulated wealth.
In extreme cases: death of a family member generates extra work
for the native.
Slows the speech and dims the memory; may diminish of
right-eyesight due to
drying or constriction of flesh-tissues; words and sounds may be
pinched or
negative in quality.
Family lineage culture may seem burdensome and the family
historymay seem
either uninteresting or irrelevant to the material tasks at
hand.
Shani the Law has little tolerance for those who speak in ways
that was socially
disruptive. Long dentistry treatment processes.
It can be difficult to save money, store food, or increase the
size of the animal
herd. The task of maintaining collections of art, music, or
other valuable become
expensive and time-consuming.
Storage containers of every variety acquire Shani-traits such as
weakness from
insufficient quality of materials, bent steel, damage from age,
old wood, brokenstone, dried seals.
Acquisition of Languages requires intensive study and often very
slow progress.
Positive Outcomes: Maturity, Sobriety, Orderliness
Gochara-Shani via Bhava-3
chronic repeating thoughts, sober delayed
heavily regulated communication
Shani delays but in swabhava of graha friendly or neutral toward
Shani, He does
not deny. Budha is friendly toward Shani, therefore the final
results of Shani's 2.3
year transit will indeed manifest in an elegant, streamlined,
minimalistic,
unencumbered, mature and realistic fashion.
However before He proceeds into the next bhava, strictly factual
Shanaicarya will
impose full austerity in the current bhava. Barring resistance
from other factors
such as incoming drishti or the concurrent bhukti-pati, gochara
Lord Shani willmake His best effort to remove all unnecessary
appendages, assumptions,
adhesions, accessories, embroiderings, and ornaments of the
fantasy-mind which
may distract from a neutral and pragmatic understanding of
matters of the bhava.
Effects: Physical, Emotional, Mental
Pinching, reducing, restricting, constricting, drying,
containment, repression,
repression, excessive realism and profound sobriety of the
mental activities,
small-group and team process, business administration,
relationship tosiblingsand every variety of
media-communication.
Long, drawn-out processes in matters of publishing,
media-messaging, reports,
production of writing, instruction, explanation, conferences,
planning, scheduling,
making of itineraries, short-term travel, and hand-craft.
Temporary separation from or extra work burdens generated by a
younger sibling
or team-mate. Heavy responsibilities in commercial
administration, publishing,writing, media production, and the
skills-training component of teaching.
Often several periods of psychological depression and perhaps
self-isolation, due
to the cold somberness of the interior narrative
environment.
Gochara Shani transit 12 bhava * BP Lama Jyotisha
http://barbarapijan.com/bpa/graha/Gochara_Transit/Shani_gochara_12...
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The normally chatty inner talk becomes temporarily less speedy,
less fluent;
thoughts acquire a certain heavy darkness, and the colors of the
mind seem to be
rather dry and stony brown hue for a sustained period of months
at the peak of
the transit.
The cure for the mental depression is generally reduction of
unnecessary thoughts
and intentionally choosing to absorb uplifting information, such
as read positive
books or attend inspiring lectures. Also, bright lights can be
used to counteract
Shani's heavy cast.
Positive Outcomes: Maturity, Sobriety, Orderlines
Gochara-Shani via Bhava-4
chronic settlement,
responsibility to make a home
systematizing the roots, the ethnicity, thesense of
belonging
necessity to stay in one place
home may become very cold, very dry, orvery windy
Pinching, reducing, restricting, constricting, drying,
containment, repression,
excessive realism and profound sobriety of the physical,
emotional and cultural
security and protection.
Stalled movement toward property, diploma, cultural validation,
vehicle, or
place of belonging.
Shani delays but in swabhava of graha friendly or neutral toward
Shani, He does
not deny. Chandra is neutral toward Shani - however Shani sees
Soma as an
enemy.
The relationship between the uniform rules of national
government (Shani) vsunique customs of local settlements (Chandra)
is inherently oppositional; as is the
relationship between the public leadership duties (Shani) vs.
parochial parenting
needs (Chandra). Shani-Chandra represent a natural opposition in
human
civilization which plays out in every person's life.
While sometimes frustrating, the Shani-Chandra polarity of
social rules vs. family
rhythms is usually not shocking or outright adversarial in
nature. The relationship
between Shani and Chandra can be characterized as "mutually
reserved and
cautious". Therefore the final results of Shani's 2.3 year
transit will indeed
manifest in an acceptable outcome, noted for its stabilizing
maturity and regulated
realism -- even while some emotional resentment remains.
Effects
Slow and steady schooling process to pass examinations and
acquire diploma or
license,involving many setbacks. Yet ultimately proof of
competence is
established.
In kendra,possibility of success only by repeated and
extraordinary effort.
Temporary separation from homeland or parents; long drawn-out
process to
obtain a national citizenship, residency papers, or passport;
matters of property
and vehicle ownership, particularly fencing or defense of the
land, also subject to
repeated, lawful delays. Repeating vehicle troubles, especially
engine stalls.
Positive Outcomes: Maturity, Sobriety, Orderlines
Gochara-Shani via Bhava 5 Shani finds Himself in an inhospitable
graha naturally ruled by His bitter enemy
Surya.
It is an unfriendly situation which can produce frustrating
delays in matters ofcreativity, performance arts, speculative
finance, children, theatre, politics, and
expressions of personal intelligence.
Shani gochara Buddhi-bhavatends to stifle the creative
instincts, repress the
speculative urge, and impose the rule of the lowest common
denominator upon
the royal, brilliant, ego-centric expressions of bhava-5.
Exceptions:
for Kanya lagna, the experience of Shani gochara His temporal
swabhava is
somewhat less pinched. The native's expectationsare naturally
rather
conservative and sober requiring orderly children,
well-regulated students,
pragmatic expression of crea tive intelligence and limited
personal
amusement. Therefore for Kanya lagna, Shani gochara via 5
matches the
existing conditions and causes less frustration.
for Thula lagna, yogakaraka Shani gochara His temporal swabhava
inmulatrikonasuggests a 2.3 year period that is distinguished by
significant
responsibilities for children, advanced students, and works of
creative
intelligence. Shani imposes a systematic approach to creativity.
However
for Thula lagna this is the natural situation therefore Shani
requires no
Gochara Shani transit 12 bhava * BP Lama Jyotisha
http://barbarapijan.com/bpa/graha/Gochara_Transit/Shani_gochara_12...
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particular restrictions.
Likely manifestations of Gochara-Shani via bhava-5 include
separations from the
children and from romantic lovers due to workload; political
oppression or
censure of individuality within by a heavily regulated
government agency or
under a conservative regime; and a deep frustration with delayed
recognition for
one's creativity, intelligence, or entitlements.
Shani gochara via 5 also can delay childbirth therefore those
with fertility
concerns may feel a sustained frustration with numerous
setbacks.
However if Shani is the lord ofputrasthana(Kanya lagna and Thula
lagna) and
the woman is not too young and not too wealthy, Shani's gochara
via bhava-5 may
signal the birth of a child, followed by the pinched experience
of raising that child
in a climate of scarce resources.
Positive outcomes may include social maturity and careful
approach to expressing
the personal intelligence; requirement to to study political
science, economics,
and behavioral sciences ; intellectual attention to mass
movements and conditions
of the rank-and-file workers.
Pinching, reducing, restricting, constricting, drying,
containment, repression,
excessive realism and profound sobriety of the personal genius,
creative
intelligence, divinely inspired productivity, reproductive
fertility, and
reduction in the scope of celebrity or fame. Limited public
recognition for royal
privilege and entitlements.
Less confidence, more carefulness.
The golden aura of the individual soul which radiates from each
person may
during Shani gochara to mantra-bhava acquire a temporary
dullness or shadowy
hue of steel-gray, deepest purple, or darkest blue.
Stalled movement toward political entitlements, temporary
setbacks of election
campaign (5).
Loss of gambling luck, Stalled movement toward winnings from
games and
speculations. Shani gochara bhava-5 is the worst possible time
to gamble.
Stalled movement toward royal ceremonies such as coronation,
delay in
receiving coveted theatrical roles, deprivation of center-stage
attentions and
quieting of applause.
In extreme cases, loss of procreativity or temporary separation
from a living
child.
In bhava-5, theat rical-political duties can make romance (5)
unsustainable.
At first, one may accept a more central, visible duty roster
(Shani) because it
seems like more responsibility will lead to more popular
recognition and
ego-approval. However, for the duration of the transit, more
responsibility leads
mainly to ... more responsibility.
USA Sen-NY, Secy State 2009-2013Hillary Clintonserved from
Jan-2009
until Jan-2013. She endured the ingress of gochara Shani via her
Thula
bhava-5 politics containing Surya + Shukra + Budha. The transit
impacted
her political performance from Nov-2011 until the end of service
in
Jan-2013. Although her diplomatic (Thula) workload was very
heavy, and
she experienced a brief hea lth crisis involving dehydration and
brain-
concussion (Shani = dry, pressure) she was held in consistently
high regard
as an agent of lawful balance.
Shani's duty roster dominates the game-playing amusements of 5
and fills the
native with a sense of Limited Time. The burden of managing
public affairs
(Shani) overwhelms the individual celebrity, and one becomes a
stage manager
rather than an actor.
The children, sensing that they are perceived as disorderly, may
become
temporarily alienated. Lovers (5), noticing that the native has
little time available
for sweet romance, may depart.
Generally, heavy responsibilities regarding children. For those
wanting a child
but seemingly unable to conceive, Sade Satiinputrabhava may
signal a period of
devastating no-movement infertility. But for those whose
children are already
manifested, the difficulty of the children's situation becomes a
focus of frustration
due to insufficiency of time and resources. See Sade Sati in 12
bhavafor more
details.
Positive Outcomes: Maturity, Sobriety, Orderlines
Gochara Shani transit 12 bhava * BP Lama Jyotisha
http://barbarapijan.com/bpa/graha/Gochara_Transit/Shani_gochara_12...
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Gochara-Shani via Bhava-6
Chronic problems
Shani delays but in swabhava of graha friendly or neutral toward
Shani, He does
not deny. Budha is friendly toward Shani; therefore the final
results of Shani's 2.3
year transit will indeed manifest in an elegant, streamlined,
minimalistic,
unencumbered, mature and realistic fashion.
However before He proceeds into the next bhava, strictly factual
Shanaicarya will
impose full austerity in the current bhava. Barring resistance
from other factors
such as incoming drishti or the concurrent bhukti-pati, gochara
Lord Shani will
make His best effort to remove all unnecessary appendages,
assumptions,
adhesions, accessories, embroiderings, and ornaments of the
fantasy-mind which
may distract from a neutral and pragmatic understanding of
matters of the bhava.
Effects
Pinching, reducing, restricting, constricting, drying,
containment, repression,
excessive realism and profound sobriety of the bodily
healthbalance.
Marital and business partnership fixed disagreements, chronic
poverty, enduring
narratives of victimization, criminal elements in the
environment, chronic
ailments, drugs, toxicity and social conflict (including
conditions of war).
Material disagreement in marriage and business partnership,
caused by a
perception of obligation to dissolve the contract
Socially approved litigation, often on behalf of the lowest
classes (including
animals and other natural beings)
If Shani is negatively disposed, the government may become a
temporaryagent of accusations and threats
physicians are elderly, sober, experienced, but overworked.
should one be a physician, very heavy workload, many patients,
chronic
ailments
Marriage harmony suffers from the weight of public duty. However
Shani
resists divorce and Shani gochara via 6 tends to freeze the
disagreements
into a chronic state rather than permit any sort of resolution.
Neither is
divorce generally permitted (unless the native is simultaneously
having a
Vimshottari period of L-6
Chronic servitude, often in the workplace. Does not harm the
income - in fact
could increase the paycheck due to overtime work. However, the
overtime hours
may be oppressive to health.
Potential for theft in the workplace, often an "inside job"
since Shani does not
eject the criminal element but rather regulates it. During the
2.3 years of Shani's
travel via bhava-6, loans granted to others are likely not
repaid.
Splendid transit for working in jails, medical clinics, service
to drug addicts,
thieves, the very poorest classes, prostitutes, those locked in
a chronic state of
animosity and blaming, other exploited and oppressed persons.
The problems are
chronic for all involved, deeply embedded in their social class
consciousness.
One who understands and accepts the chronic insolvability of the
problems in the
environment during this transit will succeed greatly under the
Jyotisha dictum that
a papagraha in a papabhava allows one to manage one's enemies,
forestall debt,
and generally prevent victimization because one's
expectationsare properly
aligned with reality.
Problems related to domestic animals (such as veterinary
expenses) medicines,
and crimes of every type. Temporary but severe delays in
delivery of medicaltreatment, access to physicians and necessary
drugs. Pressure of patient-load.
In bhava-6, duties of nursing the ill, enduring underpaid labor,
or ministering to
the indigent may prevent progress in the philosophical or
scholarly professions (6
= 9th from 10th and 10th from 9th). Higher expressions of
service such as
professional medicine and religious leadership become
unsustainable while lower
ranking ministries of mandatory service may be imposed by
Shani.
A common scenario = temporary 'slavery' to caring for an ill
population, such as a
health worker coping with a disease epidemic, or a service
provider dealing with
the endless physical and social problems of the extremely poor.
The pressure is
produced by conditions that are embedded in the social structure
(Shani) and
chronic and plagued by insufficient resources.
Gochara Shani's duty roster including the responsibility to
govern environments
which feature problematizing, medicating, serving, analyzing,
criticizing,
argumentation and litigation. Shani's material-plane work
occupies all of one'sTime.
One may be restricted in ability to manage the health and
welfare of one's
servants - and the service class in general. Servants, employees
and Children from
Gochara Shani transit 12 bhava * BP Lama Jyotisha
http://barbarapijan.com/bpa/graha/Gochara_Transit/Shani_gochara_12...
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a second marriage (6 = 5th from 2nd) may become problematic due
to their health
concerns, their debts, or their animosities toward the
native.
When Shani transits bhava-6 the native has "senior" status in
all conflicts and one
will outlast all adversaries. Therefore in the end (within the
2.3 years of this
transit) one will have the power to regulate and contain all
enemies. Shani-6
neither wins nor loses the conflict, but simply keeping them in
fixed status whilst
the work goes on.
Generally, heavy responsibilities regarding loans,management
monies
borrowed on credit, usurious situations. Insufficient ability to
repay loans,resulting in penalties for non-payment.
Sade Satiin ripubhava can bring the creditor to the doorstep of
one's home
(Chandra). Lawsuit or other complaint may ensue. Potential era
of legal
bankruptcy. Continuing poverty despite a heavy workload. See
Sade Sati in 12
bhavafor more details.
Positive Outcomes: Maturity, Sobriety, Orderlines
Gochara-Shani via Bhava-7 Assuredly, Shani delays -- yet in
swabhavaof graha friendly or neutral towardShani, He does not
deny.
Shukra is friendly toward Shani; therefore the final results of
Shani's 2.3 year
transit will indeed manifest in an elegant, streamlined,
minimalistic,unencumbered, mature and realistic fashion.
However before He proceeds into the next bhava, strictly factual
Shanaicarya will
impose full austerity in the current bhava. Barring resistance
from other factors
such as incoming drishti or the concurrent bhukti-pati, gochara
Lord Shani will
make His best effort to remove all unnecessary appendages,
assumptions,
adhesions, accessories, embroiderings, and ornaments of the
fantasy-mind which
may distract from a neutral and pragmatic understanding of
matters of the bhava.
Effects
One may experience traction in all negotiations. Many attempts
may be required
in order to locate points of mutual interest. Repeated efforts
are required to
achieve a Final agreement. Even when the contract deal seems
imminent, a new
regulatory requirement may arise which postpones the conclusion
of bargaining
once again.
Pinching, reducing, restricting, constricting, drying,
containment,, repression,
excessive realism and profound sobriety of the core
interpersonal relationship
agreements, including counseling and advising partnerships.
In kendra, possibility of success only by repeated and
extraordinary effort.
Stalled movement toward marriage alliance. If alliance exists
however, Shani-
gochara-7 indicates loyalty and fidelity to the legal contract.
The mate works
constantly and there is a heavy sense of duty in the environment
which may
outweigh both affection and mutual pleasure.
Nevertheless Shani gains temporary dig-balavia 7. Despite
burdensome duties for
both partners in the alliance, the partnership outcome is
respectable, dignified,
and socially approved.
Generally, heavy responsibilities regarding unfulfilled legal
contracts,fixed
but dysfunctional alliances, insufficiently resourced brokerage
duties, obligationto remain in arrangements, bargains and deals
which produce insufficient results.
The designated helpmate is limited in their ability to help.
Sade Satiinjayabhava is more severe in effect, and often yields
an emotionally
painful extra workload for the contractual partners which
temporarily pulls all
attention away from pleasure (Shukra) and toward fulfillment of
social-
government rules. Heavy duties or penalties for previous actions
may thrust upon
the marriage partners or business partners, which they must
accept yet do not
truly possess the resources to complete the task. See Sade Sati
in 12 bhavafor
more details.
Gochara-Shani via Bhava-8
suspended between identities
frozen into the liminal state, paralyzed unmoving
between previous and future identities
Identity-changing situations begin with a sudden upheaval. Then
the energy
slowdown: Shani gochara-8 imposes an unmoving condition of
Shani-stasisfor
2.3 years. One's new identity holds a state of paralysis while
unknown,
unacknowledged forces continue to build toward activation of the
ultimate
material identity transformation.
Material evidence of the new external form (still containing the
original Self) does
Gochara Shani transit 12 bhava * BP Lama Jyotisha
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unable to rejuvenate or reinvigorate, yet remains
in the original body
good results: in traumatic times, Shani-gochara-8
prevents extreme self-destructive acts
not fully emerge until the completion of Shani's journey via
8.
The single most difficult transit of durosha-karaka(agent of
slow) Shani through
all the 12 bhava is this one, gochara-Shani via 8. Randhrasthana
is neither a
kendra nor a trine and 8 is owned by Shani's enemyMangala. None
of the
potentially beneficial results of a Shani transit are likely to
occur in this bhava.
The potential frustration of Shani-stasis in bhava-8 which is
specifically designed
to renovate, reinvigorate, and recycleshould not be
underestimated.
The "stuck-and-frozen" or "stuck-and-burning" or
"stuck-and-directionless"experience of Shani-gochara-8 may be much
compounded by a concurrent
bhukti of recycler L-8
bhukti of frozen Shani
bhukti of natural L-8 burning Mangala
bhukti of Ketu co-lord of bhava-8: scattering, nebulizing,
undirected
"beheading" Ketu.
Shani's purpose during this 2.3 year event is to retard and
regulatethe
mysterious movements of unseen forces which normally cause
traumatic shock
and terror of the unknown. Shani imposes a 'doldrums' stasis
which prevents
premature transformation and upholds some portion of the
previous identity so
that the native's life is buffered from the threat of
psychological collapse.
In retrospect, one may be able to admit that Shani's
change-blocking resistance
preserved enough of their previous identity to prevent suicide
or other extreme
self-destructive reactions to catastrophic change.
Examples of 8th-related sudden-energy-release (8) shocks tamped
down by
pressure-imposing Shani may include unexpected widowhood,
unwanted divorce,
traumatic invasionsvia crime, natural disaster, or surgery - or
even the crisis (8)
of internal attack by genetically caused major disease which was
lurking there all
along. Paralysis of movement in matters of disaster and invasion
may indeed be a
good thing.
However, for matters involving less violent threats to the
identity, duroshyaShani
can impose some highly frustrating delays. Renovation,
recycling, reinvigoration,
rejuvenation -- all stall.
Pinching, reducing, restricting, constricting, drying,
containment, repression,
excessive realism and profound sobriety of the hidden assets,
internal ("invisible")sexual-reproductive organs and the human
endocrine system which supports
sexual process. Limitations upon secret relationships. Slowing
of veiled healings.
Scarcity of resources available to pursue transformative
practices.
Confidential information and hidden resources are particularly
well sealed, so that
detectives, psychiatrists, and drillers find this transit most
frustrating. Financial
inheritance and legacy fortunes are temporarily oppressed.
Changes do occur but only when lawful. Carefully regulated
changes of identity
occur now which are socially approved and conducted in an
environment of
scarce resources.
Sudden, forced changes are much reduced. In areas where a quick
transformation
is wanted, such as recovery from medical surgery, the
revitalization period may
experience numerous setbacks en route to the final healing.
Karmic obligation to endure identity changes while retaining the
existing physicalbody (not death) such as:
widowhood or divorce from first spouse (8 = 2nd-from-7th death
of mate).
traumatic upheaval due to natural disaster;
catastrophic crisis of faith (8 = 12th from 9)
sudden physical relocation due to loss of homeland (3), e.g.
refugee of war
(6) (8 = 3rd from 6)
"healing crisis" getting stuck in mid-cycle due to resistance
during
psychiatric or tantrik process
In extreme cases, severe loss of hidden assets or loss of
internal reproductive
organs (such as hysterectomy).
Regulation of the investigative, discovering, revealing,
depth-plumbing,
psychiatric, disaster responding, dangerous, tantrik, occult
"classified" activities
which one previously hadpursued with independence.
Shani's work occupies all of one's Time. Legitimation via proof
of the truth of
Gochara Shani transit 12 bhava * BP Lama Jyotisha
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mysteries and covert knowledge. Weight of the burden of
leadership in areas
where no fixed leader survives.
Shani adds to longevity during His transit via 8 *except* when
He is also L-2 or
L-7. If Shani is a natural marana-karaka,then His transit via 8
can utilize the
karma of exit from the physical form - but the exit process is
long, staged, and
drawn-out.
Shani can put social pressure upon hidden liaisons, delay the
meeting of secret
lovers, and apply the laws of karma to one's pursuit of secret
knowledge making
the process of initiation and gaining access to occult realms
painstakingly slow.
Hidden wealth and occult truths must be approached with
neutrality and
acceptance that Shani uses Time as His primary tool of
transformation. However,
the transformation process will ultimately succeed as it too
follows the karmic
law.
Generally, heavy responsibilities regarding limitations upon
action in situations
which involvesudden onset ofun-diagnosable illness; violent
upheaval or
invasion followed by 2-plus years of remaining paralyzed in the
unmoving, liminal
state between identities.
Responsibility to manage - but not cure or resolve - poisons,
attacks, or onslaught
of radically transformative forces. The forces (Mangala) may be
active on the
spiritual, mental, financial, social, emotional, or physical
levels. The forces may
originate within the body or the forces may suddenly arise
within the external
environment. Shani "freezes" the action in any case; the forces
a rise, the attack
occurs - and then, no substantial action (Shani blocks Mangala)
for a period ofapproximately 2.3 years.
Naturally, the concurrent bhukti-pathi is a major determiner of
outcome; and if
either Shani or Mangala or the lord of bhava-8 happens to be the
concurrent
bhukti-pathi, then the frustrating drama of freeze-action,
seizure, or paralysis in a
state of siege can be very much heightened.
Public or private upheaval or disaster. May be external e.g.
weather-related or
social upheaval. May be internal, e.g. sudden onset of
mysteriously caused
disease.
Freeze-action, non-intervention, non-participation of the
marital in-laws (8) and
the joint assets of the spousal union.
Insufficiency of the shared values of the partnership. Not
enough stored value to
sustain the alliance. The mate is temporarily for 2.3 years
unable to contribute
value into the shared coffers of the union.
After the initial upheaval, the identity-changingsituation
enters stasis both
unresolvable and unsustainable during the transit of Shani.
(Applies equally to
business partnership or marital alliance.)
Government rules or punitivesocial conventionsmay prevent the
use of
innovative techniques to address the threat.
Fixed but dysfunctional alliances, insufficiently resourced
brokerage duties,
obligation to remain in arrangements, bargains and deals which
produce
insufficient results. The designated helpmate is limited in
their ability to help.
Sade Satiinjayabhava is more severe in effect than a mere
transit of Shani. Sade
Sati may yield an emotionally painful extra workload which
temporarily pulls all
attention away from pleasure (Shukra) and toward fulfillment of
social-
government rules. Heavy duties or penalties for previous actions
may thrust upon
the marriage partners or business partners, which they must
accept yet do nottruly possess the resources to complete the task.
See Sade Sati in 12 bhavafor
more details.
Positive Outcomes: Maturity, Sobriety, Orderlines
Gochara Shani via Bhava9 Certainly, Shani delays -- yet in
swabhava of graha friendly or neutral towardShani, He does not
deny. Guru is neutral toward Shani; therefore the final results
of Shani's 2.3 year transit will indeed manifest in an elegant,
streamlined,
minimalistic, unencumbered, mature and realistic fashion.
However before He proceeds into the next bhava, strictly factual
Shanaicarya will
impose full austerity in the current bhava. Barring resistance
from other factors
such as incoming drishti or the concurrent bhukti-pati, gochara
Lord Shani will
make His best effort to remove all unnecessary appendages,
assumptions,
adhesions, accessories, embroiderings, and ornaments of the
fantasy-mind which
may distract from a neutral and pragmatic understanding of
matters of the bhava.
Effects
Gochara Shani transit 12 bhava * BP Lama Jyotisha
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Pinching, reducing, restricting, constricting, drying,
containment, repression,
excessive realism and profound sobriety of the religious
convictions, authentic
personal spirituality and wisdom quality of knowledge.
Orthodoxy required. Public piety required. Ritual duties
required. The father may
require extra effort from the native; he may fall short of
resources, have trouble
with the government, or suffer the constrictions of age. World
travel, although
often required by the duty roster, is wearisome with many
delays.
If Shani = L-10, Shani's transit via 12th-from-10th can signify
erosion of interestin the professional empowerments, with a
preference for reflective rather than
executive roles.
Shani imposes the letter of the law, not the spirit of the law.
For professors, heavy
philosophical teaching load. For the guru-figure, Shani
introduces thick-headed,
intractable or lower qualities in the sisya-figures. For temple
priests, scarcity of
resources and lack of generosity on the part of temple
patrons.
For the disciplined scholar, Shani gochara dharmasthana is
generally a good time
to undertake long-term studies of sacred scripture,
philosophical teaching
rotations which require both rigorous scholarship and world
travel, or priestly
training in liturgical ritual. Ideally the program of study or
training = 2.3 or 2.5
years.
Generally, heavy responsibilities regarding unfulfilled
expectationsin matters
of preaching and priesthood. Fixed but dysfunctional roles in
theology,
philosophy, study of sacred scripture. Insufficiently resourced
priestly duties,obligation to remain in teaching or preaching
positions which produce insufficient
results. The father or guru are limited in their ability to
help.
Sade Satiin dharmabhava is more severe in effect, causing often
an emotional rift
between the native and their religious philosophy which imposes
a crisis of faith.
For more details, see Sade Sati in 12 bhava.
Positive Outcomes: Maturity, Sobriety, Orderlines
Should Shani have a friendly relationship with both the lord of
dharmabhava and
occupants of bhava-9, Shani' transit via dharmasthana can be a
favorable
experience involving executive management of the sahanghaor
congregation of
believers.
For example,
if yogakaraka Shani (for Thula lagna and Vrishabha lagna)
transits bhava-9while Shani or Budha rule this house while Shukra
or Shani or Budha
occupy the bhava,
then the native could be expected to return to the university
for an
advanced diploma, or undertake a demanding but highly
respectable course
of world travel for teaching-preaching purposes, or accept a
heavy
workload as an honored head of a religious institution or
scholarly group.
The workload would be undeniable, but for those with several
mutually
supportive graha all engaged with the dharmasthana, Shani
gochara via 9
connotes disciplined scholarship in high religion, top ranks of
priesthood,
professorial duties which bring public visibility and
respected.
During Shani's 2.3 year transit via-9, orthodoxy in belief and
theory is required
and daunting amounts of social ordering work such as convening
of large
decision-making bodies, complex revisions of sacred liturgy,
writing of policies for
scholarly institutions, and governance of
professors-priests-and-scholars(otherwise known as "herding
cats").
The payoff can be priestly credibility in the congregation of
believers -- albeit at
the cost of true wisdom since gochara Shani temporarily
oppresses the generous
inclusiveness of Lord Guru.
Nevertheless one who undertakes the legislative, governing,
regulatory tasks of
ordering the sanghacan obtain a materially good career result by
earning (Shani)
institutional authority (Shani) in the higher ranks of
universities and organized
religious sects (9).
Gochara Shanivia kendra Bhava-10 Pinching, reducing,
restricting, constricting, drying, containment,
repression,excessive realism and profound sobriety of the public
dignity, reputation, and
social leadership roles.
Shani delays but in swabhava of graha friendly or neutral toward
Shani, He does
not deny. Shani gochara via his own bhava typically delivers
lawful, respectable
results albeit slowly and with much necessary deliberation.
Gochara Shani transit 12 bhava * BP Lama Jyotisha
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Possibility of success only by repeated effort.
Stalled movement toward social recognition of professional
standing.
As a rule Shani has dignity in karmasthana where the public
grants respect to one
who demonstrates qualities of diligence in material works,
persistence in the face
of obstacles, and lawful execution of duties.
in 1893, during his Sade-Sati*and* Gochara-Shani via bhava-10,
Swami
Vivekanandaworked and traveled extensively in connection with
theinstitutional governance body "World Congress of Religions".
He made such a superb impression as a diligent, respectable, and
careful
ecumenical ambassador that his speech at this famous corporate
Congress is
still recounted today. Due to his natal Nishturabashi Yogain 10,
the
constant effort of leadership responsibilities and executive
workload made
him very ill, and he died in 1902.
Sade Satiin karmabhava is more severe in effect, causing often
an emotional rift
between the native and their leadership roles or public
reputation, which imposes
a crisis of social legitimacy. For more details, see Sade Sati
in 12 bhava.
Good Material Results in swabhava
Typically, Shani produces His best material results in bhava-11,
the site of
associative and distributive networks. Vriddhibhavaproduces
social-material
gains via awards for achievement, marketplace income, and
regulated exchangesof information-goods-services along the system
pathways. Shani is all about the
Rules.
When the nativity shows harmonious relationships between lord of
11, resident
graha in 11, and the prevailing bhukti-pati, it is possible to
realize significant
material gains and network participation approvals during Shani
gochara-11.
Not only gains of financial type but also other social-network
goals may be
accomplished. Success in goal achievement presumes that the
native is willing to
follow Shani's protocol of long waits, strict rules, many
incremental (and some
lateral) steps, many examinations, and a consistently heavy
bureaucratic or
regulatory workload.
The succeed in reaching material goals during Shani-gochara-11,
the goals must
be primarily marketplace-driven (Shani) and not distinctively
personal (Surya).
For example, one may achieve an advanced diploma in an an
economically
important technical field of study but not a diploma in poetry
or philosophy. A 5thmarriageceremony may be realized. For the
social-progress aficionado,
significant social-progress objectives may be met under Shani's
auspice, but the
goal of extended marketplace participation must be met in a slow
and absolutely
lawful fashion.
However, before getting too excited about gochara Shani's profit
potential, it may
be wise to keep in mind the traditional Jewish wisdom, repeated
in Matthew
19:23-26; Mark 10:24-25; and Luke 18:24-25, regarding the
practical likelihood
of camels being able to pass through the eye of a needle.Shani's
accomplishments
in bhava-11 are strictly social-material.
Gochara Shani via Bhava-11 Pinching, reducing, restricting,
constricting, drying, containment, repression,excessive realism and
profound sobriety of the marketplace mobility, profit and
income, networks of association, recognition in the assembly,
membership in largegroups of friends.
Slow, careful, institutionally regulated progress toward
goals.
Always Shani delays -- but in swabhava of graha friendly or
neutral toward Shani,
He does not deny. Shani gochara via his own bhava typically
delivers lawful,
respectable results albeit slowly and with much necessary
deliberation.
Troubles for the elder sibling, mainly in the form of
delays.
Does not harm the income. Paycheck tends to remain unchanged
while
workload gets temporarily heavier.
Goals will be reached albeit very slowly by following a careful,
lawful
step-wise process.
Shani in transit via swabhava-11 does not harm the marketplace
earnings but He
imposes strict regulations upon the links between participants.
Often there is some
pressure from government legislation and officers of the law.
However if the laws
are followed Shani does not interrupt the profit-taking of the
market interactions.
Gochara Shani transit 12 bhava * BP Lama Jyotisha
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Similarly, community networking and progressive social policy
are supported so
long as the community's goals and methods are legitimate from
the perspective of
the great society.
In general the 11th-type behaviors of setting and reaching
goals, earning income,
and developing a reliable social network of
affinity-associations will be sustained.
The elder sibling may become a source of extra duty; the sibling
may experience
insufficient access to resources or the constrictions of age. If
Shani is also
7th-from-11th L-5 or 2nd-from-11th L-12, death of an aged elder
sibling ispossible.
If Shani is unfavorable, so much time may be required to attend
to duties of
managing networks, earning profits, and achieving material goals
that one's
friends may feel ignored, be temporarily alienated and depart.
Prizes awarded for
past accomplishments, one of the features of bhava-11, are
generally suppressed
during Shani gochara but will resume once Shani travels out from
vriddhisthana.
Overall, gochara Shani produces modest incremental gains during
his 2.3 year
journey via 11. One must work a bit harder to earn the same, and
marketplace
exchanges tend to stagnate or be heavily regulated. Conditions
of economic
downturn or scarcity may constrain the earnings, but the native
tends to respond
to Shani's pinching with a commitment to work harder. Typically,
there is neither
unusual gain nor unusual loss but rather doubled work for the
same profit.
Temporary separation from elder siblings or friends due to
work-duty pressures is
not unduly harmful unless conditions are exacerbated by the
Vimshottari dashatimelord or multiple graha are oppressed by the
Shani transit.
Sade Satiin vriddhibhava is more severe in effect, causing often
an emotional rift
between the native and their modes of engagement in the
marketplace, which
imposes a crisis of legitimacy that freezes income or paralyzes
the capacity for
network-participation. For more details, see Sade Sati in 12
bhava.
Gochara Shani via Bhava-12 Shani delays but in swabhava of graha
friendly or neutral toward Shani, He doesnot deny. Guru the natural
lord of 12 is neutral toward Shani, therefore the final
results of Shani's 2.3 year transit will indeed manifest in an
elegant, streamlined,
minimalistic, unencumbered, mature and realistic fashion.
However before He proceeds into the next bhava, strictly factual
Shanaicarya will
impose full austerity in the current bhava. Barring resistance
from other factorssuch as incoming drishti or the concurrent
bhukti-pati, gochara Lord Shani will
make His best effort to remove all unnecessary appendages,
assumptions,
adhesions, accessories, embroiderings, and ornaments of the
fantasy-mind which
may distract from a neutral and pragmatic understanding of
matters of the bhava.
Real-World Effects
Chronic enemies of the marriage (12 = 6th-from-7th) or chronic
ailments of
the spouse (12 = 6th-from-7th) are maintained not
alleviated.
temporary sleep deprivation
If unmarried, neutrality toward marital difficulties of
others.
Most of Shani's pressure affects the subconscious expectations.
The troubles
experienced during transit of Shani-via-12 are less the effect
of external material
pressures and more the result of fantasies, imaginings, dreams,
visions, worries,and below-the-surface fears .
Pinching, reducing, restricting, constricting, drying,
containment, repression,
excessive realism and profound sobriety of the privacy, personal
imagination,
access to sanctuary and spiritual retreat.
Heavy workload and scarcity of resources if long journeys are
required by other
factors such as a bhukti of L-9 or L-12; but normally a Shani
transit via 12
indicates delayed or temporarily blocked permission to travel
abroad, disallowing
movement in distant lands.
Positive Outcomes: Maturity, Sobriety, Orderlines
Splendid period for structured research and study, particularly
carefully regulated
laboratory process and working sabbatical.
The focus is relentlessly interior for 2.3 years while Shani
travels via vyayabhava.
As with any conditions in bhava-12 "the best puja is seva".
Charitable service to those in materially compromised
circumstances is suitable
for anyone enduring a Shani-12 transit. Consider offering Seva
for those confined
Gochara Shani transit 12 bhava * BP Lama Jyotisha
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to hospitals, dormitories, monasteries, refugee camps, or
prisons can burn off the
karma of mental imprisonment in one's own imagination which is
the source of all
constriction during the Shani transit via 12.
Ancestor spirits can become a source of extra work for the
native. Dream
interpreters and c lairsentient readers may become overburdened
with difficult
imagery. Hospital workers, sanctuary keepers, monastery managers
experience a
heavier than normal workload with limited recognition for their
efforts.
An attitude of neutrality toward sanctuary environments, toward
one's ownimagination and vis-a-visthe astral plane in particular
will be essential.
Sade Satiin vyayabhava is more severe in effect, causing often
an emotional rift
between the native and their embedded subconscious expectations
(or cherished
fantasies) which imposes a crisis of vision that freezes the
daily dream-instruction
or paralyzes the intuition. For more details, see Sade Sati in
12 bhava.
file update: 23-Mar-2014
Copyright 1994-2024 by Barbara Pijan Lama *
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