World War II German cartoons These World War II era cartoons are from Lustige Blätter, a weekly German humor magazine. The magazine did not carry caricatures, even, friendly ones, of Hitler or other German leaders. There were many caricatures of Winston Churchill, Franklin Roosevelt, and Joseph Stalin. These issues, all published during World War II, contain a mixture of overt satirizing enemy countries as well as relatively apolitical jokes and cartoons. There is also a lot of anti-Jewish material.
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World War II
German cartoons
These World War II era cartoons are from Lustige Blätter, a weekly
German humor magazine. The magazine did not carry caricatures, even,
friendly ones, of Hitler or other German leaders. There were many
caricatures of Winston Churchill, Franklin Roosevelt, and Joseph Stalin.
These issues, all published during World War II, contain a mixture of
overt satirizing enemy countries as well as relatively apolitical jokes and
cartoons. There is also a lot of anti-Jewish material.
Roosevelt is serving the Jews.
Source: Lustige Blätter, Issue #27/1942
England's leadership is in Jewish "good" hands.
Source:Lustige Blätter, Issue #44/1940
(Roosevelt is surrounded by Jews)
The fighter for Christianity, surrounded by his managers.
Source:Lustige Blätter, Issue #17/1942
The Allies celebrate a new general.
'He's the best man - he gives splendid interviews.'
A cheerful general is being borne by a variety of figures, some Jewish.
(The point is that Allied generals are big talkers, but don't do much.)
Source:Lustige Blätter, Issue #25/1942.
World Jewry: 'I put them all on stage at the same time, but Stalin is worn out anyway.'
International Jews are pulling the strings that control all the Allied powers.
Source:Lustige Blätter, Issue #5/1942.
Jewish tentacles around England, Russia, the United States, and China.
Source:Lustige Blätter, Issue #27/1943
Pumping blood.
Source:Lustige Blätter, Issue #35/1944
The Jews were behind World War II,
having orchestrated it to destroy Germany.
One eats the other and the Jew devours them all...
Source:Lustige Blätter, Issue #29/1943
As the war neared its end, German cartoons portraits of the enemy.
His way to 'liberate' Europe.
Source:Lustige Blätter, Issue #37/1944
Background: This page provides two April 1933 articles about how to solve the "Jewish
Question," taken from the Nazi Party's theoretical journal. Both propose a "Zionist"
solution to the "Jewish Question," though von Leers explicitly rejects a Jewish state in
Palestine.
Achim Gercke had been a Nazi official before 1933. In April 1933, he was appointed to the
Ministry of the Interior, where he served as an expert on racial matters. His article outlined
Nazi public thinking on what to do about the Jews at the beginning of the Third Reich,
which includes expelling them all from Germany. It notes that the just-issued Nazi laws
restricting Jewish laws were provisional measures that indicated the direction future
measures would take.
Johann von Leers was one of the most prolific Nazi anti-Semites. After the war, fled to Italy
and Argentina, eventually ending up in Egypt, where he converted to Islam and remained
an active anti-Semitic propagandist until his death in 1965. His article proposes the
removal of all Jews from Europe. His article specifically rejects "extermination" as the
solution, which, I think, is indicative of the early stages of Nazi rule, when they were still
trying to decide what to do about the Jews.
The source: Dr. Achim Gercke, "Die Lösung der Judenfrage," Nationalsozialistische
Monatshefte, Heft 38 (May 1933), pp. 195-197, and, in the same issue, Dr. Johann von
Leers, "Das Ende der jüdischen Wanderung," pp. 229-231.
Solving the Jewish Question
by Dr. Achim Gercke
As a result of the victory of the National Socialist revolution, the Jewish Question has
become a problem for those who never before thought about solving the Jewish Question,
who never fought to solve it. Everyone has seen that the current situation is intolerable.
Allowing free development and equality for the Jews has led to an "unfree" situation of
exploited competition, and to a handing over of important positions within the German
people to those of a foreign race.
The result is that anyone who thinks about this question looks for a solution. Everyone has
a proposal on his desk, which gets a more or less favorable reaction in discussions. That
was to be expected.
But the solution to so important a problem is not as easy as is often supposed.
The legal measures that have just been issued by the government are cleansing actions
that adroitly respond to Judah's declaration of war. Primarily, the laws provide a direction
in which to move. One should not underestimate the significance of these laws. The entire
people will be educated about the Jewish Question, and will come to understand that a
people's community is a community of blood. For the first time, they will be reached by
racial thinking, and will be focused not on theoretical solutions to the Jewish Question, but
rather on a real solution.
Nevertheless, these temporary measures cannot be a final solution to the Jewish Question,
since the time is not yet ripe, although the laws point out the direction and leave room for
any future developments.
It would, however, be too early to work out plans for public discussion which propose to
do more than can currently be done. Nonetheless, a few principles must be laid out so that
the plans one makes can mature, and that mistakes can be avoided.
Fundamentally, one must decide whether or not to bring the Jews in Germany (as well as
those of Jewish descent) together organizationally. Many plans announced so far propose
to bring the Jews together in a federation so that they can be kept under watch, and
influenced. All of these proposals are fundamentally in error. Were one to establish a
federation of the Jews, whether under some kind of Jewish overseer or in some sort of
federation or other innocent-looking structure, the Jews would have an eternal legal
anchor in Germany, a way to present their wishes, a tool for their goals, a legal way to
secure secret links. And one would give at least the impression that one was dealing with a
national minority that could seek, and would find, support outside Germany. One may not
give even the superficial appearance of supporting such an attitude toward the Jewish
Question, as it would be politically insane to confound domestic German measures on the
Jewish Question with foreign policy questions.
All proposals that include a permanent presence, a permanent regulation of the Jews in
Germany, do not solve the Jewish Question, for they do not eliminate the Jews from
Germany (denn sie lösen die Juden nicht von Deutschland). And that is what we want to do.
If the Jews are able to exploit their host peoples forever, they will remain a constant
source of the open, destructive flame of Bolshevism, making it easy to repeatedly kindle it
again, not to mention the political uncertainties resulting from disunity within the people
and the danger to racial unity. Let us swear off such thinking forever, whether it results
from poor thinking or evil intentions. To summarize, the state can and must focus on
systematical elimination, on emigration.
If we destroy any organizational cooperation of the Jews and expel the dangerous,
subversive Jewish agitators who show any signs of conspiratorial activities, the Jews will
still have the synagogue, the rabbi, to shield them. If we support Zionist plans and attempt
an international solution by establishing a homeland for the Jews, we will be able to solve
the Jewish Question not only in Germany, but in Europe and the entire world. The entire
world has an interest in such a solution, on eliminating this source of disorder, which
constantly proceeds from Bolshevism. We must establish that clearly.
Perhaps the Jews will be able to become a nation, a people. That would require that Jewish
workers, craftsmen, and settlers would develop from the Jewish population. If we regulate
this plan, they we will create new foundations for such a settlement. Scattering the Jews to
the four winds does not solve the Jewish Question, but rather makes it worse. A systematic
program of settlement, therefore, is the best solution.
Plans and programs must have a goal pointing to the future. They may not be focused only
on a temporarily unpleasant situation. A better future demands the systematic solution of
the Jewish Question, not the organization of the Jews.
We must build our state without the Jews. They can be only stateless foreigners among us,
with no legal permanent standing. Only so will Ahasver [the legendary wandering Jew] be
forced to take up his walking stick again, and then turn it into an axes and spades.
The End of Jewish Migration
by Dr. Johann von Leers
The Jewish problem is a migrating problem that has moved over the centuries from one
European region to another. One can speak of a certain degree of saturation with the
Jewish population in individual regions. If this degree of saturation is reached or exceeded,
the affected non-Jewish peoples always take the same defensive measures. They attempt
to reduce Jewish influence, to hinder Jewish corruption of their cultural and business life,
or to reverse it if it has already occurred. Often, the first step is a clear realization that the
Jews are a foreign element. Those countries not simultaneously affected by the problem
tend to misunderstand these defensive measures, and as far as it is in their political
interests, or to the extent that they are under Jewish influence, speak of "barbarism."
When the emigrating Jewish masses show up by them, the whole course of events often
repeats itself. Similar defensive measures appear in the second country, while in the first
country the fighting spirit against the Jews has calmed down — and thus the
misunderstandings continue.
No one who understands the situation will be able to deny that the cause of these
defensive measures lies primarily in the Jewish people itself. Even with the greatest degree
of impartiality, one will conclude that one is dealing with a group of people that is on
average highly unpleasant. That may not stop one from looking at the question clearly.
It is questionable to even speak of a "Jewish people," since there is only a limited and
widely varied sense of real consciousness of being a people. There is a continuum ranging
from the most convinced Zionists down to assimilated Jews, so that it is better to speak of
Jewry as a group of humans in which there is a strong drive to establish a genuine people.
Given the extent of Jewish migration, there are two things one must keep in mind. First, it
is wrong to see Jewry as an already existing people, and thus treat them as one would
treat an ethnic minority. Second, if one is to seriously solve the problem, one must take
into account Jewry's inner drive to built its own people.
Based on these reasons, mature reflection shows that it is a mistake to take those Jews in a
given country and bring them all together in a special federation, regardless of whether
they are orthodox, assimilated, or of mixed race, not with the possibility and goal of
building a people, but rather to establish a legal minority with rights within a state of a
non-Jewish people. The goal is always for Jews to build their own people, and to separate
them from a non-Jewish people. Therefore, one must not promote individual Jews as
minority citizens, or some such status, within a non-Jewish people, but rather move Jews
out to build their own people.
From century to century, Europe has always had outbursts of anti-Semitism, and from
good and justified desires to defend non-Jewish peoples against an indigestible Jewry. We
cannot, therefore, be satisfied with a solution that simply moves the Jews from one
country to another over the centuries. This can only strengthen the dangerous Jewish
ability to carry on its policies within states, building transnational power. Furthermore,
there always remain strong Jewish groups, the result of race mixing and assimilation within
the respective peoples, which increase racial decline.
Instead, one must find an affirmative solution that frees Europe of wandering Jewish
masses. This is not a matter of small numbers, as statistics demonstrate. According to the
Zeitschrift für Demokratie und Statistik der Juden (Berlin), there were around 15 million
Jews in the world at the end of 1931. There were 9.8 million in Europe, of whom 3.1
million were in Poland, 3.0 million in Rumania, 0.6 million in Germany, 0.5 million in
Hungary, and 0.4 million in Czechoslovakia. Since these figures include only Jews by
religious confession, these figures are probably low. Even those numbers, however,
include millions of so-called "bums" (Luftmenschen), impoverished peddlers and Eastern
European tradesmen, population groups that are ready whenever the borders open to
leave their Polish and Lithuanian ghettos and flood into Europe. As long as the pressure
from these Jewish millions exists, the Jewish Question in Europe will not be resolved, but
rather will necessarily continue.
Even if a political movement and a people have had the worst experiences with Jewry, it
could contradict the German Nordic sense of history to see a negative solution as the way
to defend against the Jewish masses. Instead, the entirety of our historical mission
demands a grand and comprehensive approach that that will also appeal to the opponent.
What gives some justification to Zionism's goals is not that they are often either
excessively romantic or a peculiar kind of advertising for its thinking (as the old Jewish joke
has it: "What is a Zionist? A Jew who wants money from s second Jew so that a third Jew
can go to Palestine"), but rather its claim that there is a question with regards to a Jewish
people, and that it most be resolved. Zionism assumes that it can build a new Jewish
people from the many Jewish individuals. It has, however, some justice in demanding a
territorial foundation for its development.
Palestine is unable to absorb the coming Jewish masses, since it cannot support them, nor
is it the right location. Furthermore, England has to consider both the native Arabic
population and the world-wide Islamic community, which makes it impossible to settle
even a reasonably significant part of the Jewish masses there.
Only a barbarian standing outside of the last great divine manifestation of world history
would propose a general anti-Semitic battle aimed at the extermination of this people. The
goal of the highly developed peoples is not to promote hatred where there is a decent way
to solve the problem.
The only imaginable, positive solution that will finally resolve the Jewish problem in
Europe, and at the same time provide the real possibility of becoming a people, of
becoming rooted to land, and even perhaps allowing its less valuable elements to be
influenced by the more valuable elements, is a healthy region outside Europe. The
Dutchman von Dinghene, in his book Vollzionismus, has proposed the island of
Madagascar, but one could also imagine certain other suitable African or South American
regions. On the one hand, such a settlement area must give the Jewish people a space
where they can work productively, within the framework of providing space for peoples
who now lack space. On the other hand, in those countries where the Jews are being
separated from the non-Jewish population, the Jews will lose a large number of jobs. They
must today be trained in work groups, receiving education in practical skills and agriculture
so that they will be prepared to settle in this area. Those major Western European colonial
powers, who are always worked up about the Jewish Question and its effects in Eastern
and Central Europe, without however really seeing the connections, would perform a work
not only of humanity, but also statesmanlike wisdom that would bring peace to the world
and the solution of one of its most serious problems were they to make such a settlement
area available. That would not only relieve Europe of the Jewish problem, but also enable
Jewry to become a people.
Of course, there is a danger that such a Jewish settlement area would become a world-
famous El Dorado of criminality, given the deep moral decay of a large part of Jewry. There
will have to be a force to provide just and honest supervision. This would also be possible,
and details could be worked out. The danger may not hinder a broad solution of the Jewish
Question by resettling Jewry to an appropriate settlement area outside of Europe. We
propose this to the world: Give Ahasver a homeland, as far as possible from us, but
sufficient and attractive. If he makes of it a garden, he can keep it, and will be protected. If,
however, he makes of it a den of thieves, then one will keep him there. However, we must
attempt a decent solution to this question. Those Jews who for centuries have recognized
the battle of the Jewish Question are called to contribute to a real solution, those Jews
who recognize that the dream of Jewish world domination has failed, and who are
therefore ready to become a people among peoples. Those peoples among whom the
question burns the hottest because of the Jewish masses among them area also called,
particularly the major Western European colonial powers with vast possessions, for it
cannot be permitted that a decent solution be prevented by cheap humanitarian slogans.
With a single blow, the Jewish question, which has always surfaced, can be resolved.
Background: Hermann Esser was one Hitler's early followers, and second perhaps only to
Julius Streicher in crude Jew-baiting. The opening chapter of his 1939 book The Jewish
World Plague gives a good example of his style. He finished writing the book in January
1939, two months after the anti-Semitic violence of 9 November 1938. Esser feels no
sympathy. He suggests the Jews only got what they deserved. The rest of the book
continues along similar lines. This is tough material to translate in a way that conveys the
style of the original.
The source: Hermann Esser, Die jüdische Weltpest (Munich: Zentralverlag der NSDAP, 1939)
pp. 9-12.
The Jewish World Plague
by Hermann Esser
1.
Fundamentals of the Jewish Question
The treacherous murder of the young German diplomat Ernst vom Rath in the office of the
German embassy in Paris on 7 November 1938 by a 17-year-old Jew named Herschel
Grünspan is rightly viewed by the entire German people as a contemptible sneaky attack on
Adolf Hitler's new Greater Germany. Eighty million people were touched in the depth of
their being; justified outrage erupted. According to their own figures, the Jews, who had
been living very well among the German people for centuries, were worth a total of 8
billion marks. When the Reich government required them to pay a penalty of a billion
marks, the Jewish-democratic world press howled as if Jews in National Socialist Germany
were starving and going to the
dogs.
Each German reads with fury
what foreign journalists paid
by and working for Jewish
money write about Germany's
domestic affairs.
Still, one is surprised that even
today one occasionally finds
citizens who feel sorry about
the money the Jews had to
pay, and who in their pubs or
family conversations speak
about the "poor Jews." These
attitudes prove that, despite
constant National Socialist
education about the Jewish
world plague, there remains
much to be done, particularly
among the "intellectuals."
The knowledge of the Jew
must be brought to every attic
and every corner of Greater
Germany, the knowledge that
the Jew was a world plague
from the beginning, remained so for millennia, and will forever remain one.
Each Jew individually, and Jewry as a whole, is without a home. Jewry undermines every
people and every state that it infiltrates. It feeds as a parasite and a culture-killing worm in
the host people. It grows and grows like weeds in the state, the community and the family
and infests the blood of humanity everywhere.
In brief, that is the pestilential nature of Jewry, against which every people, every state,
every nation must, should and wants to defend itself if it does not want to be the victim of
his bloody plague.
Wherever Jewry has appeared, it has never built anything. It has always and everywhere
destroyed or torn down, sucking others dry to fill itself. From the days of the Romans to our
day, Jewry in every century, in every people, was and remained a foreign body, a destroyer
of real and ideal values, a denier of any upward progress, a plague for body and soul. It
sneaks in through deceit and treachery, trickery and slyness, murder and assault,
understanding how to establish itself.
Throughout history the poets and philosophers, the leaders of industry and science, the
leading lights of art and culture, statesmen and economists whose blood was not infected
by the Jews have warned against the Jew in every century. They proclaimed openly and
clearly what he is: the plague. From Tacitus to Schopenauer, from Giordano Bruno to
Mommsen and Treitscke, the intellectual heroes of every age have called the Jew the
demon of decay, the ferment of decomposition, as the misfortune of the peoples or of
humanity. In the New Testament, the Jews were in Christ's words the "sons of the Devil."
Jewry is the embodiment of materialism, the epitome of sensuality, of greed, of dishonesty,
of selfishness, of heartlessness and the lust for power.
Over the centuries, Jewry has infiltrated every nation and every people, committing with
crime after crime. Today it is on top, tomorrow at the bottom, without honor or a sense of
honor. It has but one thing: a greedy lust for possession and power, for fame, for
suppressing and enslaving the surrounding world. The cultured peoples, both today and in
the past, create and build, proving their worth as the creators and advancers of culture.
Jewry was and remains only the corrupter and destroyer of culture. Everything healthy and
great is rooted only in the national. The foundation of a state and the fundamentals of a
culture can only be national. Jewry can never be great, can never create culture, for it is not
a people, but rather only a corrupt mixture of inferior desert tribes with no national life or
longing, with no proud and famous past. Jewry has always lived from day to day, not from
labor but amassing earthy treasures as its first goal. Even Abraham, Isaac and Jacob
received this revelation upon leaving Egypt:
"I shall lead you to the land of your fathers and give you large and beautiful cities that you
did not build, and houses full of things that you did not gather, and fallen trees that you did
not cut, vineyards and olive groves that you did not plant, and you will eat and be satisfied
(Deuteronomy 6:10ff.)
Just as the Jews conquered their "Promised" Land, so it has been with the Jews over the
years down to this very day. They come as "foreigners," as "beggars," slinking and
groveling, with false humility and dishonest respect. Once they have swindled their way to
something, they become thieves and bloodsuckers, either openly or in secret. They turn
into thieving and murderous Bolshevist hordes for their host peoples. That happens
everywhere.
Jewry has shown itself to be the thief of the material possessions of the host peoples, as a
destroyer of culture and as a parasite everywhere and in every way from the dim past
through the present day. The double face of Judah grins through the millennia.
The Jew bewitches and exploits the gullible, the ignorant, the trusting. He reserves for
himself all the advantages of Mammon and capitalism, wealth and treasures, all the joys
and pleasures of life. Yet for 3,000 years the Jew has complained about oppression and
persecution, about hatred and prejudice against him. But the Jewry has gathered and
swindled the world's money. The Jews are so oppressed and enslaved that around 17
million of them have gathered about 200 billion marks.
One can hardly speak and write about "poor" Jews.
The history of every age and nation proves, page by page and chapter by chapter, that
Jewry always and everywhere has been a homeless racial mish-mash, a world plague. It has
remained a world plague to this day and will remain a world plague for all eternity. That is
its "chosenness" from all the peoples of the earth, a "chosenness" of destructive pestilence
for the world and for mankind.
Background: This is a translation of part of a widely distributed summary of Nazi
doctrine about the Jews. The original version was published in 1938 by Rudolf Kommoß.
This is the revised version of 1942, taking account of the war. It was not put out by the
Nazi Party, but was approved by it for use in party education. The pamphlet proposes
deporting the Jews to someplace like Madagascar, though by 1942 the real Nazi
intentions were more deadly.
The source: Karl Baumböck, Juden machen Weltpolitik (Berlin: Propaganda-Verlag Paul
Hochmuth, 1942). It is Nr. 16 of the series "Nationalpolitische Aufklärungsschriften."
The Jews in World Politics
by Karl Baumböck
Summary: The pamphlet runs 32 pages. The first sections cover Jewish history from
ancient to modern times, and end with the claim that Germany, the Soviet Union and
the United States were the three centers of the Jews.
I take up the translation with the last three sections.
* * * * *
Jewish World Policies — Jewish World Leadership
We have discussed the centers of world Jewish power. The unified plan is clear. That
leads necessarily to the question: Is there some form of world-wide Jewish leadership
that carries out this plan?
There are a series of familiar international Jewish organizations: the Alliance Israélite
Universelle, the Independent Order of B'nai Briss , the various Zionist agencies (e.g., the
Jewish Agency), the international Jewish boycott organizations against Germany, the
American Jewish Joint Consultative Council — to name only a few. All of these
organizations promote Jewish world power policies in some way. How they relate to
each other, which are the most significant, and whether there are secret connections
and a central leadership, and where that leadership might be, are subordinate
questions. Whether or not there is an organized Jewish government recognized by all
the Jews is less important that the fact that there is a unified and conscious Jewish
desire for world power. This is proved by a variety of political events that are taking
place in plain sight today.
What Does World Jewry Want Today?
We have already discussed the fundamental aims of World Jewry. Their present
activities are determined by the tactical situation. What does the situation look like
today? Under the leadership of National Socialism, the German people have eliminated
one of Jewry's three pillars. In many other countries, people are also beginning to wake
up and see through the Jewish plans for domination. Jewry is therefore doing all in its
power to defeat these awakening nations and to force them to give up their new
racially-oriented policies. World Jewry is more united today than ever before. They
build hate against the awakening peoples with all the resources at their disposal. They
depend most heavily, as we have shown, on world Bolshevism and world democracy.
With ice-cold, devilish calculation, they unleashed a new world war that they hoped
would defeat the national-authoritarian nations. After defeating these nations, the way
would once again be open to establish Jewish domination of the remaining nations. The
insane goal of World Jewry remains ruling all the nations by controlling their
government organs, their territory, their money and all their goods.
We know that they will not achieve their goal.
Jewry will not defeat the awakening nations, rather the example of these nations will
finally awaken the people who still sleep under "democratic" or Bolshevist rule. That will
be the time to finally solve the Jewish question. As Reichsleiter Alfred Rosenberg said
in his speech on the Jewish question to diplomats and the world press on 7 February
1939, this can only occur by removing the Jews from all the nations where they have
lived as parasites and transporting to them to a sufficiently large, uninhabited area
suitable for colonization.
How little Jewry has understood the gravity of its situation, threatened by the racial
awakening of the nations, is shown by its reaction to the emigration question. Jewry
wants Palestine. In order to make it possible for the Jews of every nation to move to
one place? Not at all. Such a thing is impossible. Palestine could hold only a small
percentage of the Jews. The 400,000 Jews who currently live there live in the midst of
900,000 Arabs (with more than 30 million Arabs in surrounding countries!). Even if in
violation of all principles of justice the Palestinian Arabs now living there were forced
out to make room for the Jews, it would be impossible for a significant part of the
world's Jews to move there.
As Alfred Rosenberg pointed out in his speech, Jewry is promoting the Palestine project
for entirely different reasons. It wants to establish a center of power that will provide
Jews remaining in those other countries a valuable legal and governmental base. A
relatively small, purely Jewish state in Palestine would provide the powerful Jewish
groups in other nations with the status of a respectable minority, the right of asylum,
diplomatic representation, and similar benefits. It is not a satisfactory solution to the
Jewish question, since it leaves the Jews to continue their parasitic existence among the
other nations, and indeed gives them new advantages.
The Jews have no serious intention of establishing colonies. That would not be difficult
for a people of 17 million, or perhaps twice that number if one includes all who are
racially Jewish. They have vast resources, and have already made major strides toward
their goal of dominating the nations. It would not be difficult for them to secure a
suitable territory. That would be a worthy goal for world Jewish capital. But the rich and
powerful Jews of the Bolshevist clique of despots, or in the huge trusts in the USA or the
international banks in England and many other countries feel too comfortable to
undertake such a difficult, "uneconomic" endeavor. It hardly seems necessary to go to
the trouble of bringing all Jews together in one place.
Developments will force them in that direction, however. One day there will be only one
escape, a single honest way to solve the Jewish question. Then for the first time in 3,000
years, the Jew will have his own land where, in the words of his own story of creation,
he can live "by the sweat of his brow," even if he had previously thought that to be a
disgrace.
There is enough room on the earth for the Jews. A number of possibilities have already
been mentioned: Kenya in the British Empire is two and a half times the size of England,
and only 18,000 whites, some Indians and Arabs, and 3.1 million blacks live there.
Rhodesia is three times as large as England, but only 10,000 Europeans and one and a
half million Blacks live there. British Guyana is a large and fruitful land of the size of
Yugoslavia. It is still almost entirely unsettled. Large parts of Australia are still
uninhabited. French Madagascar is another possibility, and there are others as well.
Without going into all the details, it is clear that the question of finding a suitable place
for the Jews depends only on their own desire and that of their protectors. That desire
is lacking. The future of World Jewry depends on its bowing one day to the pressures of
the situation.
The Decisive Battle has Begun!
Our goal is not to predict the future. We see things as they have developed so far, and
evaluate the forces currently in motion. These forces, however, already exclude some
"solutions" to the Jewish question. There is no longer any hope of stopping the
awakening of the nations or of defeating the authoritarian states.
If International Finance Jewry within and outside of Europe succeeds in plunging the
nations once again into a world war, the result will not be the Bolshevization of the
world and the victory of Jewry, rather the annihilation of the Jewish race in Europe!
The Führer gave the Jews a clear warning in these words on 30 June 1939. International
Jewry has succeeded in plunging humanity into a new world war, but the results of the
vast battle so far have made it clear that the Jewish string pullers have miscalculated
this time. Jewish dominance of Europe has been broken and will never return. Jewish
world policies in the old manner are no longer acceptable to the rest of the world. They
must fail. The result of the current vast struggle will not be the establishment of Jewish
control of the world, rather a just new order in which all constructive nations will
cooperate.
Background: This 1942 article from Julius Streicher's anti-Semitic newspaper Der Stürmer
claims that Germany will be secure only when Jews have been eliminated from the entire
world. Its writer, Ernst Hiemer, was a top editor for the Stürmer. For more information on
the Stürmer and its editor, see my book on Julius Streicher.
The source: Ernst Hiemer "Wann ist die jüdische Gefahr beseitigt?," Der Stürmer, #19/1942.