Fourth International Conference and Gathering of the … · of Akhil Bharatiya Vanvasi Kalyan Ashram, India. Presiding over the concluding ceremony Dr Pranav Pandya remarked that

18.03.2012: “It is only throughintegral view and notcompartmentalised view that we canbring about the change in attitude.It is our responsibility to show tothe world that the age old traditionshave solutions to modern problems.We have to become theinstruments of change and for thiswe need to organise ourselves forthe benefit of everything in thiscreation,” said RSSSarsanghachalak Shri MohanBhagwat.

Shri Bhagwat was speaking atthe concluding session of the fourday fourth International Conferenceand Gathering of the Elders ofAncient Traditions and Cultures inHaridwar on March 7. The topic of theconference was ‘Nourishing theBalance with the Universe’. TheConference was jointly organised byInternational Centre for Cultural Studies(ICCS) and Dev SanskritiVishwavidyalaya and was co-sponsored by National Council ofElders Mayas Xnicas and Garifuna,European Congress of EthnicReligions, World Council of Elders andCultures and Children of Mother Earth.A total of 458 delegates from 33countries including 178 from overseasparticipated in the conference.

Stressing the need to nourish thebalance of Nature, Shri Bhagwatpraised the efforts and resolve of theElders in preserving their traditions andcultures. He recalled the pricelesstreasures of Indian thought like ‘liveand let live’, ‘unity in diversity’, ‘worldis one family’ and ‘let us ennoble theworld’ and remarked that these haveextreme relevance today. Universaloutlook is the hallmark of Indianthought and the happiness and well-being of everyone is always sought,he reminded.

It was a Kumbh with a difference.There were Maoris from New Zealand,Mayans and Navajos from theAmericas, European Pagans, BalineseHindus, Romuva from Lithuania and

Fourth International Conference and Gathering of the Elders ofAncient T raditions and Cultures in Haridwar

ANCIENT TRADITIONS HAVE SOLUTIONS TO MANY MODERN PROBLEMS- Shyam Parande

many others. The delegatesdiscussed the ways and means ofpreserving the priceless ancient

traditions and cultures inherited fromtheir ancestors and shared theirexperiences.

Since its inception at Nagpur in1994, the International Center forCultural Studies (ICCS) has beenactive in reaching out to all the ancienttraditions of the world, exploring thecommonalities in them and bringingthem together to foster the sense ofoneness in humanity. It promotes thepreservation of these traditions andcultures and engages in academicresearch. From 2003, it organises aninternational gathering every threeyears which is now established as aplatform for all such traditions toexhibit their heritage, find similaritiesexisting in other parts of the world andresolve for efforts to sustain thesetraditions.

The first international conferencewas held in Mumbai in 2003 with thetheme ‘Mitakuye Oyasin’—We are allrelated. It was attended by delegatesfrom more than 30 countries. Thesecond conference was in 2006 atJaipur with the theme “Spiritualitybeyond Religions” attended bydelegates from more than 40countries. The third conference washeld in 2009 at Nagpur with the theme“Renaissance of the AncientTraditions: Challenges and Solutions”

where more than 357 delegatesattended from 32 countries.

This fourth Conference began onMarch 4 with a colourful processionby all the delegates in theirtraditional attires accompanied withrhythmic dances to the tunes oftrumpets and beating of drums. Theprocession went around the campusof Dev Sanskriti Vishwavidyalaya(DSVV) and culminated at thespacious and modern MritunjayaAuditorium. Latvians with theirbaritone prayers, Maoris in colorufulattire and dancing Damais fromKarnali - Nepal were the attractionthroughout the procession.

The inaugural session began withthe welcome song by the students

of DSVV. Prof Radhey Shyam Dwivedi,president of ICCS, USA, welcomed thedelegates. This was followed byprayers by 23 representative individualsand groups of various traditions like,Mayan, Maori, Druid, Navajo, Cham,Romuva, Ramava, Pagan, etc fromdifferent parts of the world. Theseprayers invoked the universal spirit butin a variety of ways and languages.

Speaking at the inaugural sessionSwami Dayanand Saraswati, founderof Arsha Vidya Gurukulam, said thatas ‘managing trustees’ of theindigenous traditions and colourfulcultures we need to protect all that wehave inherited from our ancestors.Everyone of us should be able tocontribute in these efforts and nourishour cultures and traditions.

Dr Pranav Pandya, Chancellor ofDSVV, thanked the organisers forproviding his university a chance tohost such a wonderful conference atits premises. He observed that it is ourduty to preserve the precious diversity.A souvenir was also released. ICCSrepresentative and Vishwa Vibhagconvener Shri Saumitra Gokhale andProf SC Bagri representing IndianHospitality Congress also spoke at theinaugural session. RSSSahsarkaryavah Shri Suresh Soni, DrSD Mishra, Vice Chancellor of DSVV

Heritage Explorer April 2012(1)

and Dr Chinmay Pandya, Pro VC ofDSVV also shared the dais along withvarious dignitaries.

The typical daily schedule startedwith the demonstration of ceremoniesand rituals of the different cultures.Several similarities like use of fire,water for their performance was quiteevident. There were also many thatwere unique. The rituals performed bythe delegates exhibited the harmonyof cultures, traditions and customs ofdifferent groups. Worshipping Naturewas the underlying principle of thesecultures and traditions. Though indifferent ways, they all worshipped thefive basic elements of Nature i.e.Earth, Air, Water, Fire and Sky. “LoveMother Earth” was the message thatemanated from all these rituals andreligious ceremonies.

At the plenary session the scholarsfrom various traditions spoke on thetopics and issues relevant to all. Thiswas followed by three parallel sessionsthat included paper presentations onvarious sub-themes by speakers fromvarious traditions. Many papersgenerated a lot of interest and livelyinteraction as well. Just to quote somepaper headings; ‘Lasting World Peacefor Every human being’ – NinaMeyerhof, ‘Finding Balance in a ChaoticWorld’ – Rev Patrick McCollum, ‘Yoga’sApproach to Universal Balance’ – RajenNarayanan, etc.

On March 6, four parallelworkshops were conducted in whichpractical topics that needed morehands-on participation were included.Some topics were ‘Elementalapproach to conflict resolution—the

Eastern Way’ by Deidre Combs,‘Native Indian Story telling’ by SDYoung Wolf.

The much awaited event used tobe colourful and spectacular withevening cultural programmes thatwere held from 8 to 10 pm. These weremost entertaining and the performerswould always amaze the audience bytheir talent and skills.

Five dynamic and promising youngelders namely Inra of Vietnam,Cholponai of Kyrgyzstan, KatrinaPihera of New Zealand, Ghulam AsgarZaidi of DSVV, Haridwar and LylaJohnston of USA spoke about theirdreams, ideas, aspirations andexpressed their feelings that they haveexperienced in the four-dayconference. Each of them admittedthat the four days of interactions havebeen their finest experience in life anda great learning opportunity.

Setting a new precedent, Universityof the World Ancient Traditions andCultural Heritage, USA (UWATCH)awarded Honorary PhD degrees to fiveeminent personalities for theirknowledge of the tradition,distinguished leadership andoutstanding social service to theirrespective traditions. Dr Pranav Pandyaand Shri Mohan Bhagwat conferred thedegrees to the recipients. The fiverecipients included Kenneth Kennedyof New Zealand, Alejandro Cirilo PerezOxlaj of Guatemala, Jonas Trinkunasof Lithuania, Grand Chief Stan Beardyof Canada and Shri Jagdev Ram Oraonof Akhil Bharatiya Vanvasi KalyanAshram, India.

Presiding over the concluding

ceremony Dr Pranav Pandya remarkedthat incomprehensible damage hasbeen done to ancient cultures andtraditions by a few groups who couldnot appreciate the diversity. He recalledthe Mayan belief that a new era is duein 2012 and proclaimed that the DSVVwould be the epicentre of the same andhoped that differences would melt andfuture is sure to be of humanity seekingwelfare and wellbeing of everyone.

The four-day event transformed thedelegates who arrived as strangers butreturned as relatives. They feltempowered with the new connections andnetwork. They could communicate witheach other not with the help of a languagebut by their love, warmth, respect andaffection for each other. The delegatesreturned with a renewed vigour and agreater clarity as to why the revitalisationof their traditions is the need of the hourfor the welfare of the world through abalanced and holistic approach.

Like Inra Jaka, who represents thesmall community of native ChamHindus of Vietnam, convincingly statedthat his struggle to retain everything thathe finds closer to Nature including arts,clothing, and philosophy isstrengthened through this conference.His conviction for preservation of histradition has grown thousand fold now.

Dr Gulnara Aitpaeva attended suchgathering in Bharat for the first time andbefore setting off for her group’s journeyback home to Kyrgyzstan said, “Wewould be attending the next conferencein larger number and would also try toget representation from our neighbouringcountries. This conference hasbolstered our self-confidence.

(Organiser 25.03.2012)

Take a lesson from Uttar Pradesh.In the Assembly elections this time,despite the Muslim sub-quotapromise and a gamut of otherpromises to the community, theCongress fared badly in almost allMuslim-dominated constituencies. Inthe Muslim bastion of Azamgarh, forinstance, where the likes of DigvijaySingh tried their best to play a‘‘suppressed Muslim’’ card, the partyfailed to get even one seat out of five,and was either at the third or fifth

Still ‘Minorities’... (Contd. from 2nd Cover)

position. To cite another example, inAligarh, the Samajwadi Party won thecity seat while the Congress waspushed to the fourth position. To citeyet another significant case, inDeoband, one of the most importantMuslim centres of the country, theCongress was at the third positionwhile the seat went to the SamajwadiParty. What do these suggest? Why,they simply tell us that the Congress’traditional political art of dabbling withMuslim sensitivities will not work now.

It augurs well that the community hasbegun to see through the game, as itmust do that with any other party tooif tries to just appease them forelectoral gains without doing anythingtangible for them. But is the Congresshearing? Is, more importantly, theAssam chapter of the Congress,introduced to the changing realities?Or is it still determined to work on amagical ‘‘minorities’’ formula — forfarcical exercises?

(The Sentinel 08.03.2012)

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KOHIMA, MARCH 20: NagalandChief Minister, Neiphiu Rio, hasappealed to the Eastern Naga People’sOrganization (ENPO) to reconsidertheir decision on the demand of‘Frontier Nagaland’ and to comeforward to the Government for talks todiscuss what is best for the welfare ofthe backward areas.

Giving the concluding remarks onmatters of public importance raised byCL John, MLA, in the ongoingNagaland Legislative Assembly onMonday, the Chief Minister said thatthe outside world recognizes Naga asone tribe.

“We are all one people, a smallgroup of people and if we divideourselves we shall be destroyingourselves,” Rio remarked.

While respecting the grievances ofENPO, Rio said he felt that whethergood or bad, Nagas are a family and itwould have been much better if the issuehad been discussed within the family.

Appreciating the opposition leaderfor speaking the truth when the lattersaid ‘all have collectively failed’, theChief Minister said that all membersspoke with sadness and regret overthe issue and showed the remorsethey felt.

Terming the demand for Statehood,a misfortune as well as a blessing, Riosaid that it has happened during theDAN government’s reign but at thesame time, felt that the issue is likean opportunity for corrective measures.

He said that after the issue wasbrought to the notice of the House forcollective discussion, a committee ledby the chief secretary was formed tolook into the matter. A cabinet sub-committee was also set up in thehealth, education, agriculture and roadsectors headed by the respectiveministers to study the problems andgrievances of the eastern Nagas. TheChief Minister said when Nagaland wasformed, the people of erstwhileundivided Tuensang district joined thenew state, but opted for a 35-memberregional council to look after theiraffairs from 1963 and to 1974.

Rio said although there was acabinet minister exclusively for the

Rio Urges ENPO to Reconsider Decision region, it was unfortunate that duringthis period hardly 11 to 12 per cent ofthe budgetary allocation was utilizedby the council which had functionedunder a deputy commissioner.

He said when the people of theregion realized that the regional councilwas not so effective since it did nothave any administrative and financialpower, they decided to be a part of theNagaland assembly in 1974. Sincethen, 20 elected members were sentto the State assembly from the presentfour district of Mon, Tuensang,Longleng and Kiphire.

When the Union home ministrywrote a letter in December 2010 to theState government seeking its views onthe ENPO memorandum to the PMOdemanding a separate state, thecabinet proposed for ‘AutonomousCouncil’ for the four districts of ENPOarea, which was forwarded to thecentral government on July 27, 2011,by the state chief secretary, Rio said.

Subsequently, the cabinet alsoformed a high-power committee tomake a study of the socio-economicrequirements of the area and report tothe cabinet recommending both shortand long term measures, he said.

On the basis of the report, thegovernment constituted cabinet sub-committees comprising groups ofministers to prepare plan of actions onvarious aspects of development.

“Unfortunately, ENPO asked theministers from their area not to be partof those sub-committees, but I urgethem to be part of the groups sincethey are part of the government,” Riosaid.

Requesting the members of thehouse not to politicize the issue, theChief Minister also said all have fallenshort and could not fulfi l theexpectations of the ENPO and thateveryone has learned a ‘costly lessonfrom this collective mistake’.

“We could have addressed theENPO issue collectively if we workedtogether collectively. But, we havecome short, therefore we collectivelyapologize, and we will work extra hard.We, collectively request ENPO towithdraw their demand and come

forward to discuss what is best for thedevelopment of ENPO areas andstrengthen the Naga society,” said theChief Minister.

Earlier, advisor Development ofUnder-Developed Areas (DUDA), EEPangteang, stressed on commondeliberation for a solution to the issueand said that the issue should not behandled emotionally.

Minister for Power, Doshehe, whileendorsing the views expressed byformer speakers, said that theemergence of the demand for aseparate State by the four districts wasdue to the State’s failure in maintainingequilibrium in socio-economicdevelopment. He urged upon allconcerned to put their heads togetherso that a good avenue could becreated and support the decision of theState government in creating anAutonomous Council.

Parliamentary secretaries S Henoand Torechu, both from the EasternNagaland areas, also dwelled on thelack of development in the easternareas. (The Sentinel 21.03.2012)

Guwahati 05 Mar 2012 : EminentAssamese artist-sculptor SobhaBrahma died here on Monday at aprivate nursing home followingprolonged illness, family sources said.

He was 82 and is survived by hiswife, two sons and a daughter. Brahmawas suffering from old-age ailments andwas fitted with a pacemaker last week.He died after suffering a cardiac arreston Monday afternoon.

A prolific artist and sculptor of theNE, Brahma has painted and sculptedforms and figures for more than sixdecades establishing an independentart idiom for the region and creating aniche both in the country and abroad.

Brahma is credited with being thefirst artist from the north east whoattempted to create an art specific tothe region with a distinct idiom. He

Eminent Artist-sculptor SobhaBrahma Dead

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(Contd to Page 4)


GUWAHATI, March 29: The BJPtoday staged a major protestprogramme in front of the LegislativeAssembly alleging large-scaleencroachment of forest land inKarimganj district under the patronageof Border Cooperation MinisterSiddique Ahmed. Submitting amemorandum to the Chief Minister, theBJP today demanded immediateeviction of the encroachers from theforest land and a stop to the rampanttree-felling activities on in the area,besides dropping the accused ministerfrom the cabinet.

BJP vice-president Mission RanjanDas said that two employees of theNilambazar Revenue Circle Office hadtampered with government documentsand maps to portray several areas ofPatharia Forest Range as belongingto the Revenue Department. “A totalarea of 482 bighas, 9 katha and 5

Rampant Encroachment of Forest Land Under Minister ’s Patronage?chataks in Dag No. 977, 978 and 980had been fraudulently allotted to anorganization called Asalkandi GraminVikash Kendra (AGVK) for rubbercultivation. After receiving theallotment, the organization, with thesupport of Siddique Ahmed, hadstarted large-scale felling of trees andsettling people on the forest land,” Dassaid.

It has been learnt that theKarimganj Deputy Commissioner hasalready ordered an enquiry into theentire incident by SDO (Sadar) NShanti who has also submitted hisreport. “Conservator of Forests ASLaskar is also conducting an enquiryinto the entire matter,” he said.

Meanwhile, BJP Mahila MorchaNational Secretary Sipra Goon alsoalleged that the Border Minister hadforcefully encroached upon land inKarimganj. “When I complained about

the incident to the police in writing, thefollowers of the minister concerned hadthreatened me to withdraw my caseor face dire consequences,” she said.

In its memorandum, the BJPleaders demanded a high-level enquiryinto the entire incident and immediatearrest of all the people accused. Thememorandum submitted to the ChiefMinister further read, “Tampering ofmaps concerning international borderis an anti-national act. The Home andPolitical department should alsolaunch an investigation to examine thepresence of an anti-India lobby in theentire issue. Till the entire matter isthoroughly inquired and guilty personsfound out and punished, the BorderAreas Minister should be dropped fromthe cabinet so that he cannot interferewith the enquiries.” (The Sentinel30.03.2012)

WARSAW: Even as Hindus fight aproposed ban on the Russian translationof the Bhagavad Gita, in Catholic-dominated Poland the sacred scipturehas for the first time been translated intothe Polish language from its originalSanskrit text.

The translation has been done by aPolish lady, who has done her PhD inSanskrit. Though there is a translation ofthe Gita in Polish, it was translated fromEnglish in the beginning of the 20th century.

The present translation has beendone by Anna Racinska, who has spentalmost a decade in Varanasi to masterthe nuances of Sanskrit. A late bloomer,Racinska is in her 60s and completed herdoctorate from the Oriental Institute ofWarsaw University two years ago.

Racinska, a mother of four grown-upchildren, took interest in Sanskrit on theprompting of her husband. Today in theirhome, all the children and parents speakSanskrit fluently, and they conversenormally in Sanskrit. It may seem odd tooutsiders, but it is normal routine in theirhome.

These days the youngest sibling hasadopted an Indian name, Yoganand, andhe lives in Varanasi. He and his motherwere learning Sanskrit together for many

Bhagavad Git a now in Polish Languageyears. Another son, Phillip, is doing hisdoctorate in Sanskrit and has visited Indiamore than 12 times. These children collecttheir own money to go to India and theygive private lessons in Hindi and Sanskritin Warsaw. Such is their commitment andpassion for Sanskrit.

“Her dedication and her labour of lovehave done wonders. It is a greatachievement for Anna Racinska that sheremained unknown for many years, andthen all of a sudden she has obliged us inPoland with a great translation of a greatbook,” said Janusz Krzyzowski, a leadingIndologist and president of the Indo-PolishCultural Committee.

“We really feel proud of Racinska’smonumental work. No doubt herselflessness is visible in the way she hasfulfilled her long-cherished wish at thisstage of her life. But she deserves ourpraise and we feel proud of herachievement. We sincerely hope she willproduce some more outstanding researchbooks for the coming generations,” saidMonika Kapila Mohta, Indian ambassadorto Poland. The Bhagavad Gita, often calledthe “perennial philosophy”, is alreadyavailable in over 50 languages.

(The Sentinel 26.03.2012)

studied in detail the lives, art, culturalbackground, forms and colour of Bodo,Rabha, Dimasas and other tribes andcreated art with a contemporary touch.

He also served as the principal ofGovernment Art College here for severalyears, vice-chairman of prominentcultural centre Srimanta SankardevKalakshetra set up under AssamAccord and was also a member of thegeneral council of Lalit Kala Akademi.

He had graduated from CottonCollege in 1948 and then enrolled inViswa Bharati in Santiniketan where hewas trained by great mastersRamkinkar Baij and Nandalal Bose foryears.

On his return from Santiniketan,Brahma faced a ‘creative conflict’ in hismind on whether to continue with Indianmainstream tradition or produce artspecific to the region free frominfluences and trappings of anyparticular school or style.

He had also written several bookson art.

(http://post.jagran.com/eminent-artistsculptor-sobha-brahma-dead-1330952544)

Eminent artist-sculptor ...

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(Contd from Page 3)


In an unprecedented event of thelike nature, about 3,127 covetedChristians came back to Hinduism onFebruary 23, in Sundargarh. Out of thetotal number, 1513 are men and 1,614are women. This was achieved throughparavartanjajna (Homecoming)organised by the VHP in which VHP’sInternational Working President DrPravin Togadia was present as the chiefguest.

While thanking villagers whoreturned to their ancestors’ religion, DrTogadia said, “Vanvasis are the sonsof the soil. They are the custodians ofour age old rich traditions and culture.We all must do good to protect themand their interests. The facilities whichthe Vanvasis are entitled to get for theirsustainable development, has beenhijacked by the evangelists. ManyChristians are availing of the quotameant for the poor Vanvasis deprivingthem from their legitimate rights, jobs,loans, lands etc. This shouldimmediately come to an end.Christians should immediately bedelisted from the reservations meantfor the Tribals. Those who convert toChristianity from Scheduled CastesScheduled Tribes should not be giventhe benefits of reservations.” “In 1975,a Bill for amending the Constitution tothis regard was brought in by Shri

Returning to Hindu fold in Odisha3,127 PEOPLE ADOPT HINDUISM - Debashis Tripathy

Kartik Urav who was a Tribal fromOdisha. About 300 Members of theParliament had signed the Bill agreeingthat the Tribals who got converted toChristianity should be de-listed fromthe reservations. The amendment wasabout to be passed but got shelved forunknown reasons. It should be broughtback again and be passedimmediately.

Dr Togadia appealed to all tosupport activities to educate, empowerand enable Tribals to prosper. VHP isrunning over 40,000 schools,residential schools, colleges for tribalchildren in tribal areas all over thecountry, which produce doctors, topgovernment officers and successfulscientists. VHP provides medicalfacilit ies including hospitals,ambulances, blood banks and primaryhealth care centres for Tribals in theirnative areas for quick medical help.There are self help centres andvocational guidance units wherewomen and men are being impartedwith education how to live a dignifiedlife in the society.” Dr Togadia said. Healso appealed to the public for regularcontribution towards protection ofdharma, culture and heritage.

Dr. Togadia also inaugurated thenew building of ‘Ahalya Nivas’ adestitute home run by the VHP in

Cuttack. In a press meet inBhubaneswar, Dr Pravin Togadia saidthe newly formed National CounterTerrorism Centre (NCTC) by the Centralgovernment is an “eyewash” and anattempt to “grab” powers enjoyed bythe State governments. Talking toreporters Togadia asked: “If the UnitedProgressive Alliance (UPA)government was so sincere aboutfighting terror, why it removedPrevention of Terrorism Act (POTA),conferred Most Favoured Nation statusto Pakistan, shared power with agovernment which withdrew specialpower to the army which is combatingterror in Jammu and Kashmir?”

Dr Togadia said the Centralgovernment was not at all serious aboutcountering terror and only wanted tousurp the law and order powers of thestates. If the Central government isserious about countering terrorism, itshould first show its sincerity bycoming out with a law stronger thanPOTA, he said.

“Let the Central government firstprotect the police and army personnelwho are fighting against terror,” DrTogadia said, demanding that theNCTC in its present form, the “brainchild” of Union Home Minister PChidambaram, be withdrawnimmediately. (Organiser 11.03.2012)

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Eight Girls from ‘Village of Prostitutes’ Enter Into WedlockEight girls from Vadia which is infamous for being the ‘village of prostitutes’, tied the knot at a mass

marriage event held here, paving the way for a social change in a place where flesh trade has been atradition.

A dozen other girls from the same village were betrothed to prospective suitors at the gathering.For Sarania community, a denotified tribe (DNT), prostitution is not only tradition but also the only

mean for living.For Sarania women, flesh trade has been a norm for generations. All women of the community,

which has roots in Rajasthan, prostitution is a currency, while the male members at as pimps andbring clients to their wives and daughters.

“Eight girls got married in a traditional Gujarati wedding. While 12 others got engaged who will beget married afterwards in 1-2 years,” said Mittal Patel, the coordinator of NGO Vicharta SamudaySamarthan Manch (VSSM).

The social organisation has been working with Sarania community over five years. It is forVSSM’s efforts that the mass-marriage has been possible in the village.

Marriage or engagement of a girl in this community means that she cannot be forced intoflesh trade… (http://news.outlookindia.com/items.aspx?artid=755047 Mar 11, 2012)


The ability of Hindu dharma tospread in the coming century dependsupon two factors—better education inHindu dharma and Hindu culture;revealing greater connections betweenHindu-based yoga and healingmovements. These two factors gotogether and rest upon a renaissanceon Hindu learning and teaching, as wellas a clearer sense of Hindu identity.They both require a more articulate andsupportive Hindu community, withdifferent Hindu sampradayas comingtogether under the common banner ofSanatan Dharma. They rest upon astronger and more self-confident formof Hinduism that does not need toinclude other religions as part of its ownself-definition, said Dr David Frawley.

He was delivering a lecture on“Hinduism in the Twenty-First Century:Challenges and Opportunities”organised by Social Cause atMekaster Auditorium, OsmaniaUniversity Campus in Hyderabad onFebruary 29.

Dr Frawley said: “Hinduism hasbecome a much more positive term inthe West than it was even a couple ofdecades ago, and has lost a lot of itsnegative colonial and missionarystereotypes. That Hindus in the Westhave a very high level of income andeducation, and upper level jobs, hasgone very far to change the image ofHindus as economically deprived andsuperstitious, and makes them into anappealing commercial and politicalgroup. Hindus are now the besteducated and most affluent minority inthe US except for the Jews and havean average income twice that of otherreligious groups.”

Hinduism as a religionpredominates in India and Nepal andinfluences the surrounding countries ina major way, as far as Indonesia,where traces of older Hinduismremains, particularly in Bali. This is partof the earlier historical spread ofHinduism but still constitutes the majorHindu population in the world today.Since India’s Independence in the

Hinduism in the twenty-first century Challenges and OpportunitiesA talk by V amadeva Shastri (David Frawley) - N Nagaraja Rao

middle of the last century Hinduism andHindus have gained in resources andpower, though they have had tocompromise a lot along the way. Therehas been a tendency to identify themain issues of Hinduism with those ofIndia or Hindus in India, which remainsvery important. However, today nowthis India-centered Hinduism has twonew related worldwide movements thatadd a newdimension towhat Hinduismis.

Dr Frawleyarticulated thathe found anumber ofW e s t e r nBuddhists to bephilosophicallyHindus orVedantins. Theyaccept karmaand rebirth, theexistence of theAtman, Brahman, Ishvara, but identifythemselves as Buddhists because oftheir identification of Hinduism withreputed caste and other socialinequalities. Western commercial andmultinational business forces also havetargeted India and Hinduism in variousways, mainly as a new consumermarket. Yet they are willing to allowan Indian or Hindu face for theiroperations. Their aggressivecommercialism is as much a threat toIndia’s culture as to Hinduism, as wellas to the environment, but is not overtlypromoting conversion. Yet on thepositive side, many Hindus areexcelling in the global businesseconomy. Hinduism can provide muchof the solution in terms of ideas andpractices, if it is taught and articulatedin the right manner, and its dharmicvalues brought out.

Sri C Uma Maheswara Rao, Rtd.IAS officer presided over the function,while Dr Sahadeva Dasa, president,ISKCON, Secunderabad was theGuest of Honour in the meeting.

Sri Uma Maheswara Rao said thatpresent generation especially youngergeneration has to keep themselvesaware of Sanatana Dharma. He warnedof the evils of localisation, globalisationand cut throat competitions amongvarious religions and evangelists togobble up Hinduism by variousenticements.

Dr Sahadeva Dasa said religion is

the main difference between animalsand human beings. Any human beingwithout religion is compared to a ‘twolegged animal. He also said thatSanatana Dharma needs to bepropagated by all Hindus to make itstronger and youth should beencouraged to defend SanatanaDharma. He recalled that ShriPrabhupada, founder of ISKCON, arrivedin the United States with just sevendollars in Indian rupees and began toshare the timeless wisdom of Krishnaconsciousness. His message ofpeace and goodwill resonated withmany young people, some of whomcame forward to become seriousstudents of the Krishna tradition.Summarising his speech, Swamiji saidby “sincerely cultivating true spiritualscience, we can be free from anxietyand come to a state of pure, unending,blissful consciousness in this lifetime.”

Dr Susheela Somaraju, presidentof Social Cause, presided over themeet and Sri U Atreya Sarma, vice-president, proposed a vote of thanks.


“Invest in rural women. Eliminatediscrimination against them in law andin practice. Ensure that policiesrespond to their needs. Give themequal access to resources. Providerural women with a role in decision-making,” so said Ban Ki Moon, UNSecretary General while mentioningthe theme ‘Empower Rural women ––End Hunger and poverty’ for this year’sInternational Women’s Day.

Being the key contributors to globaleconomies, rural women playa critical role in both developedand developing nations. Theypromote agricultural and ruraldevelopment, improve foodsecurity and can help reducepoverty levels in theircommunities. In some parts ofthe world, women represent 70per cent of the agricultural workforce, comprising 43 per centof agricultural workersworldwide. Records show thatif women had the sameaccess to productiveresources as men, they couldincrease yields on their farms by 20-30 per cent, lifting 100-150 million outof hunger.

For rural women, health careeducation, gender inequality andlimited access to credit have posed anumber of challenges. The situationhas aggravated further by global foodand economic crisis and climatechange. It is estimated that 60 per centof chronically hungry people arewomen and girls. The Food andAgriculture Organization (FAO)estimates that productivity gains fromensuring equal access to fertilizers,seeds and tools for women couldreduce the number of hungry peopleby between 100 million and 150million.

As per the United NationsDevelopment Programme’s HumanDevelopment Report (HDR) 2011,women’s economic opportunities andempowerment remain severelyconstrained. Access to reproductivehealth care has been improving in mostregions, but not fast enough to achieve

Empower Rural Women - Rukmini Barua Deka

the Millennium Development Goal ofimproved maternal health. Indicatorsunder the target of universal accessto reproductive health care include theadolescent birth rate, antenatal careand need for family planning.

Last year’s HDR introduced theGender Inequality Index (GII) for 138countries. This year it covers 145countries and our updated estimatesconfirm that the largest losses due togender inequality are in sub-Saharan

Africa followed by south Asia and theArab states. In Sub-Saharan Africa,the largest losses arise from genderdisparities in education and from highmaternal mortality and adolescentfertility rates. In South Asia, womenlag behind men in each dimension ofthe GII, most notably in education,national parliamentary representationand labour force participation.Women’s ability to make reproductivechoices carry ramifications for theenvironment and for women’sempowerment, and women’s politicalempowerment has consequences forpro-environment policy and practice.

In India, the opening of the 12th FiveYear Plan Approach paperacknowledges that women andchildren constitute 70 per cent of thepopulation and therefore deservesspecial attention. The most significantproblem that needs to be addressedis gender discrimination within societyresulting in continued deterioration inthe 0-6 year age group. Further everythird woman in India is undernourished

(35.6 per cent have low body massindex) and every second woman isanemic (55.3 per cent). The approachpaper highlights measures such aseducation elimination of undernutritionand anemia among adolescents andprovision of health infrastructure suchas water and toilets. Though a networkof 11 lakh Anganwadi centers exists,most are under-funded and womenemployees require more payment,capacity building and supervision.

According to the 2011census, the gender gap inliteracy has declined andthe approach papercommits to bridging socialand gender gaps ineducation. The Nationalsample survey office(NSSO) survey showedthat between 2004-2010,the overall labour forceexpanded by only 11.7million, partly because oflower labour forceparticipation amongworking age women.

The wage disparities among womenand men in India remain wide andwithin the women’s group, Dalit womenface greater discrimination with 42 percent of trained Dalit women being outof the workforce. Earnings of urban,non SC/ST women are much higherthan that of urban Dalit women.

Currently more than 10 lakhwomen’s Self Help Groups have beenformed which engage in savings andcredit activities. Their resources arenow sought to be collected to bufferthe viability of microfinance institutions(MFI) through a new law even as otherlarge MFI’s have proved to beirresponsible and extractive. Attentionneeds to shift from ways to mop uppoor women’s savings to supportingthem to have access and control overtheir own savings, getting mainstreamcredit from banks and enhancing theirlivelihoods.

The National Rural LivelihoodsMission takes a step in the rightdirection by prioritizing women’s

(Contd. to Page 8)


NEW DELHI 05.03.2012: Africawants India to help it strengthen itshuman capital in science andtechnology so that the 54-nationcontinent can develop indigenoustechnology instead of buying it fromother countries, says Jean Pierre OEzin, a top African Union official.

“I somehow hate the notion oftechnology transfer as we want thetechnical know how so that we candevelop our own technology,” Ezin,commissioner, human resources,science and technology, African UnionCommission, told IANS in an interview.

The African Union, the politicalforum that represents the Africancontinent, is in the process ofdesigning its science policy. Its planof action for science and technologystarted in 2005.

“What can be exported isknowledge, which can train our peopleto develop indigenous technology.What we are doing is not just buyingtechnology from India but technicalknow-how to develop appropriatetechnology for Africa,” Ezin said.

He was speaking on the sidelinesof the March 1-2 India-Africa scienceand technology ministers conclave thatended here over the weekend.

Ezin opined that India has a“specific window” to help out Africa inthe field of science and technology.

‘Want India’ s Help to Develop Indigenous T echnology’

“India has its specific window forAfrica; it is essentially in thedevelopment of human capital, whichis the basic need of the region as weare way behind all other continents interms of number of engineers andscientists. We are very far andcountries in other continents are muchmore advanced,” Ezin said.

He said the continent is workingwith a specific roadmap to sensitiseall 54 member states of the AfricanUnion to push science as a tool foreconomic development and growth.

“We are promoting African Unionresearch grants through which we canform specific laboratories in someareas which are critical for Africa likewater and sanitation,” he said.

Explaining the India-Africacooperation in science andtechnology, Ezin said: “We arepromoting pan-African universities. Weare establishing a thematic institutionat the post-graduate level and we areworking with India in the western Africaregion.”

“India will help Africa to create afacility in the field of life and earthsciences, that will be recognised as apan-African university,” he said.

The foundation of cooperation inscience and technology was laidduring the India-Africa Forum Summitheld in New Delhi in 2008. Prime

Minister Manmohan Singh hadannounced substantive commitmentsof India to engage with African nationsduring the second summit in AddisAbaba in 2011.

The initiative aims to proactivelydevelop science and technologylinkages with institutions in Africannations and to enhance capacitybuilding and development of humanresources in research anddevelopment.

“India in 2011 has committed topromote high education institutes infour sectors — information,communication and technology inGhana, planning and administration inBurundi, foreign trade in Uganda andIndia-Africa institute for diamonds inBotswana, which is the biggestproducer for diamonds in thecontinent,” he said.

India has committed $5 billion inlines of credit for the next three yearsto help Africa to achieve itsdevelopment goals.

An additional $700 million waspledged to establish new institutionsand training programmes. Of this, $185million is in the field of science andtechnology.

(http://articles.economictimes.indiatimes.com/2012-03-05/news/31124160_1_india-africa-forum-summit-uganda-african-union)

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groups and collectives and a range offinancial services including insurancecover for life, health, livestock and thevagaries of weather. NRLM will needdiverse strategies to address poorwomen’s livelihood needs includingcapacity building. The establishmentof women’s resource centers at thepanchayat, district and State levels willensure women’s access to informationand counseling.

UN-Women is the United NationsEntity for Gender Equality and theEmpowerment of women, whichresulted from a merger in 2010 of theoffice of the special Adviser on Gender

Issues and Advancement of Women;the Division for the Advancement ofwomen in the Department of Economicand social Affairs, the InternationalResearch and Training Institute for theAdvancement of women, and theUnited Nations Development Fund forwomen. UN women works towardseliminating discrimination againstwomen and girls, empowering womenand achieving equality between womenand men as partners and beneficiariesof development, human rights ofdevelopment, human rights,humanitarian action and peace andsecurity. UN - Women supports

(Contd. from Page 7) Empower Rural ....intergovernmental bodies, such as thecommission on the status of women,in their formulation of policies globalstandards and norms, helps memberstates implement these standards byproviding suitable technical andfinancial support to those countriesthat request and forging effectivepartnerships with civil society andholds the UN system accountable forits own commitments on genderequality including regular monitoring ofsystem wide progress.

(The writer is a member of UNESCOAssociation, Guwahati.) (The Sentinel08.03.2012)


Protesters unfurlTibetan flag near

BRICS summit venueA group of Tibetans protesting

Chinese president Hu Jintao’s Indiavisit unfurled a Tibetan flag near thefive-star hotel where he was attendingthe BRICS summit.

Around ten Tibetan activists unfurledthe flag on a foot-over-bridge on SanMartin Jose Road, less than akilometre from Taj Palace where HuJintao was attending the summit alongwith Prime Minister Manmohan Singhand others.

After unfurling the flag, the activiststried to march towards the venue butwere prevented by police from movingforward. They were taken intodetention.

Yesterday, a group of Tibetansattempted to storm Oberoi Hotel whereHu Jintao is staying but were detained.

Elaborate security arrangementwas made in and around Taj Palacewhere over 2,000 police personnel weredeployed.

A senior police official said a three-tier security apparatus was put in placeat Taj Palace.

(http://www.indianexpress.com29.03.2012)

The Dalai Lama: T orn between T ibet and India!

lived most of my adult life as astateless refugee in India, which hasbeen my second home for over 50years. I often joke that I am India’slongest-staying guest.”

In the book, the Dalai Lama, whoinspires writers from the Orient and theWest, argues that religion is not anecessity for pursuing a spiritual life.Rather, he proposes a system ofsecular ethics grounded in a deepappreciation of our common humanity.

But the one place the 76-year-oldglobe-trotting monk pines to visit is hisnative land Tibet.

“Yes, I remain optimistic that I willbe able to return to Tibet. China is inthe process of changing. Besides, I amnot seeking separation from China,”the Nobel laureate wrote on his officialwebsite.

Even the Dalai Lama’s first politicalsuccessor Lobsang Sangay believesthe return of the Dalai Lama to Tibet ishis top priority.

“I have never been allowed to setfoot in Tibet. My late father, like manyof our parents, could not return toTibet. Together, we will ensure thereturn of the Dalai Lama to Tibet,reunite our people, and restore freedomin Tibet,” 43-year-old Harvard-educated Sangay said after taking oathof office of prime minister Aug 8, 2011.

“We are always ready to embarkon this epic journey from Dharamsala,the abode of Dharma, to Lhasa, abodeof the Gods. From the town where theDalai Lama lives, to the city where hebelongs,” he said.

In 1959, the occupying Chinesetroops suppressed the Tibetan nationaluprising in Lhasa and forced the DalaiLama and over 80,000 Tibetans intoexile in India and neighbouringcountries.

On reaching India after a three-week-long treacherous journey, theDalai Lama first took up residence forabout a year in Mussoorie inUttarakhand.

On March 10, 1960 just beforemoving to Dharamsala which alsoserves as the headquarters of the exiled

Tibetan establishment, the Dalai Lamasaid: “For those of us in exile, I saidthat our priority must be resettlementand the continuity of our culturaltraditions. We Tibetans wouldeventually prevail in regaining freedomfor Tibet.”

Every year, Tibetan exilesworldwide remember March 10 — theday when the Chinese launched acrackdown to suppress an uprising inTibet.

Currently, India is home to around100,000 Tibetans and the government-in-exile, which has never wonrecognition from any country.

(http://www.dnaindia.com/india/report_the-dalai-lama-torn-between-tibet-and-india_1657993)○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○

Dharmasala, March 3:Tibetan spiritual leader,

the Dalai Lama, is tornbetween two

homes. More thanhalf a centuryafter he wasforced alongwith some

80,000 Tibetans to flee his homelandMarch 17, 1959, the elderly monk stillwishes to go back to Tibet before hedies.

At the same time, the Nobel PeacePrize laureate says he considershimself a son of India.

“All particles in my mind containthoughts from Nalanda. And it’s Indiandal and chapati that has built this body.I am mentally and physically a son ofIndia,” the Dalai Lama said at anational conference of doctors heldnear his hometown-in-exile,Dharamsala earlier this week.

Going down memory lane, the DalaiLama Feb 28 said: “When we firstarrived in Dharamsala in (May) 1960,there were only two shops inMcLeodganj (where the CentralTibetan Administration (CTA) isheadquartered). But now after fivedecades, there is huge developmentwith restaurants and hotels.”

In his addresses, the Dalai Lamais often quoted as saying: “India andTibet share a relationship of Guru(Teacher) and Chela (Disciple). WhenI see some part of my guru beingcorrupt, as a chela I feel ashamed.”

“India’s moral support is alwaysthere. It is our preference to have directtalks with the Chinese,” a post on thewebsite of the CTA quoting the spiritualguru said.

He was responding to a question:Does India have a role in the Tibetandialogue process with China?

The Dalai Lama’s latest book,Beyond Religion: Ethics for a WholeWorld, published by US-basedHoughton Mifflin Harcourt, said: “I aman old man now. I was born in 1935 ina small village in north-eastern Tibet.For reasons beyond my control, I have


It was a One Man Brigade fightingagainst the whole of Christian worldwho were assembled at the war-fieldcalled “World’s Parliament ofReligions” organised at Chicago, in1893. The Hindu Monk of India, SwamiVivekananda had chosen to fight outhis goal all alone, although the goalwhich he wanted to attain was meantfor the benefit of all santans ofBharatmata. It was a great decisionSwamiji took before he started forAmerica. What was the reason behindthat? As an wandering monk Swamijitravelled whole of Bharatvarsha. Hesaw the abject poverty of people,endless superstitions among them,illiteracy, untouchables etc. had madethe society crippled. Subjugation underthe British rule was a compelling factorfor all these curses.

During his travelling as Parivrajakahe could realise another great truth thatBharat is a land of religion. The peopleliving here do all their work in the nameof Dharma—even the thieves or dacoitsused to offer Puja to Maa Kali or otherDevta to get their blessings for gettingsuccess in their mission. At the endof his journey as Parivrajaka whenSwamiji sat down on the last tip of landfacing the temple of Kanyakumari, he‘hit upon a new idea’. What was that?

By the time Swamiji arrived at theWorld’s Parliament of Religions he wasconvinced that political freedom wouldnot take our motherland to thecherished goal, instead if he couldestablish the supremacy of HinduDharma at that Parliament, then nopower on earth can stop Bharatmatato be seated on the top of the World.Because, basically Bharat is a land ofreligion. Nevertheless peoplecongregated at the Parliament ofReligions had jeered at Swamiji whowas representing Hindu Dharma,saying: Here comes SwamiVivekananda representing a religionwhich has been cremated five thousandyears ago. So, not a single person inthis Parliament is ready to listen to his

How Swami V ivekananda T ackled a Christian Ploy atWorld Parliament of Religions

HIS ASSERTIONS OF HINDU UNIQUENESS - Asim Kumar Mitra

sermons let alone the establishmentof supremacy of Hinduism. It is noweverybody’s knowledge that how thepeople of America and Europe hadbecame mad after Swamiji when hefinished his speeches at theParliament.

A pertinent question, in thisconnection, was put forward at thattime: Why America put up such a hugeand gorgeous show on earth? Whatwas the motive? Definitely, they werenot in a mood to provide Swamiji astage to outwit everybody and comeout with flying colours. The answer wasalso available at that time. Americawanted to attain the position ofsupremacy as a world power over theother world powers. The sense ofAmerica’s pre-eminent position as aWorld Power, born of the tremendousprogress made by the nation in scienceand technology and the phenomenalincrease of national wealth, inducedAmericans to think of a befittingcelebration. There was anotherbackground for such a grandcelebration.

The first of the kind was the greatexhibition held in Hyde Park, Londonin 1851 in celebration of QueenVictoria’s twenty-fifth regional year (theSilver Jubilee) which was visited overby six million people. In those daysFrance was also considered to be oneof the great powers of the world. Afterthe British show at Hyde Park, Londonin 1851, France was planning toorganise one such grand exhibition. Bythe time building of the Eiffel Tower wasalready planned and the authority ofFrance was toying with the idea thatthey would put up such a hugeexhibition so that people of the worldwould know that France was notlagging behind. The Paris Exhibitionof 1889 which was visited over by 32million people and cost over 144 millionfrancs vastly outdid the British show—the Eiffel Tower, the tallest structurein the world, being here first opened topublic view on the occasion.

The Columbian Exposition andWorld’s Fair, intended by the richestnation on earth to surpass anything ofthe kind ever seen on any land in thehistory of the world, did so in everysense—not only in the one in whichits organisers had conceived it in asense that they had not and perhapsnever could have conceived. Theydecided to have twenty congressesembracing such things as woman’sprogress, the public press, medicineand surgery, temperance, commerceand finance, music, government andlaw reform, economic science, Sundayrest—and also religion.

Once religion was admitted, Mr.Bonney had a brain wave; heconceived of a World’s Parliament ofReligions, in which the representatives’of the principal religions of the worldmight be brought together. But therewas an ill motive behind it which wasequally shameful. And this wasexposed by the Baltimore Sun ofOctober 11, 1894 ran an article whichwas headlined: “The ChristianReligion—President Bonney says thatThe Parliament of Religions Will Makeit Supreme”. It may be mentioned herethat Mr. Bonney, whom Swamijiadmired so much, seems to have laterregretted his dream of religiousfraternity.

However lofty may have beenPresident Bonney’s own view of thepurpose of the Parliament, many of theorganisers intended it to be (to useSwamiji’s words) “a heathen show”, andconfidently expected that it would endin the triumphant recognition ofChristianity as the best religion of theworld—The highest that he could riseas a broad-minded Christian iscontained in the following words thathe wrote on the subject. “Though lighthas no fellowship with darkness, lightdoes have fellowship with twilight. Godhas not left himself without witness, andthose who have the full light of the Crossshould bear brotherly hearts toward allwho grope in a dimmer illumination”.


Some Christian clericals wentfurther and refused to participate in theParliament on one plea or another. TheBaptists and the Christian EndeavourSociety boycotted it and every otherconcern of the World’s Fair, on theground that the Fair was being keptopen on Sundays in flagrant violationof the rules of the Sabbath. Russiarefused to send a representative,though Prince Wolkonsky who, by theway, later became a great admirer ofSwamiji, unofficially represented theRussian Orthodox Church.

The Anglican Church rejected theinvitation to send a delegate and theArchbishop of Canterbury left Dr.Barrows in no doubt as to the realreason of the decision. “The difficultieswhich I myself feel”, wrote he, “are notquestions of distance andconvenience, but rest on the fact thatthe Christian religion is the one religionI do not understand how that religioncan be regarded as a member of aParliament of Religions withoutassuming the equality of the otherincluded members and the purity oftheir position and claims”.

It may be mentioned, however, that

in spite of the Archbishop’s‘denunciation’ of the Parliament, DrAlfred W Momerie of London, who wasa well-known worker amongst the poorof London, and as Swamiji describedhim, was “a very sweet man”, attendedthe Parliament.

The murmuring protestation of hisfaith in the forthcoming triumph of truth(Christianity) that was uttered by DrBarrows may have wounded in theears of those who attended theParliament as a gentle coo ascompared with the roar that theArchbishop rent the air with and thegrowls that followed from the ministersat Hongkong and elsewhere. (TheHongkong clergyman accused DrBarrows of “planning treason againstChrist” and thereby jeopardising hissoul.)

One may even find a sort of adefence for the line Dr Barrows tookup on the eve of the Parliament: hehad taken upon his shoulders a heavyand as it seemed, a hazardous job andhe had to please many people if hewanted successfully to see it through.Swami Vivekananda praised himhighly: “It was the great courage,

untiring industry, unruffled patience andnever failing courtesy of Dr Barrowsthat made the Parliament a grandsuccess”.

But even if it was a mask that hewas putting on before and during theParliament days, it completely fell offafterwards. All the fame that he hadearned for successfully piloting theParliament was lost, so far as Indiawas concerned, when, in 1897, hecame to preach his faith in India.Swami Vivekananda, who had returnedto India only a few days earlier, dideverything to smooth his path and wrotea letter containing a warm encomium(as quoted above) which was publishedin the Indian Mirror. But he preached“the most bigoted Christianity, with theresult that nobody listened to him”(Swamiji’s letter to Mary Hale dated28 April 1897).

Returning to America, a verydisappointed and angry man, DrBarrows made some wild accusationsagainst Swamiji.

(This article is based on the factsprovided in “A Comprehensive Biography of

Swami Vivekananda” written byShailendranath Dhar. This is a

Vivekananda Kendra Publication.)○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○

Tirupati, 21 Feb 2012: US-basedhuman rights activist Richard Benkin,who has been tirelessly fighting for thecause of Bangladeshi Hindus, urgedall humans across the globe to‘recognise’ the silent ethnic cleansingof Hindus going on unchecked inBangladesh and raise their voiceagainst atrocities on the Hindus there.

Speaking on ‘Ethnic Cleansing ofHindus in Bangladesh’ jointlyorganised by Madabhushi Institute ofPublic Affairs (MAIPA) and Bhavan’sKendra, here on Monday, Benkinexpressed deep anguish overinternational community, human rightsorganisations, people and governmentof India keeping quiet on the ordeal ofHindus in Bangladesh, which he saidwas emboldening radical Islamicelements.

These elements continued theircrimes against Hindus terrorised them

‘Ethnic cleansing of Bangla Hindus is on’forced them to flee from the country.

Stating that Hindus who were onethird of East Pakistan’s population, attime of partition of India in 1947 haddwindled to nine percent in 1971 whenBangaldesh was created and furtherdown to 7 percent now. He stressedon exposing Bangladesh government’scomplicity abetting crimes againstHindus, forcing them flee the countryor covert to Islam.

Citing that Jews in United Statesin one voice had raised alarm on atrocities on Jews in CommunistRussia in 1971, he wanted firstly thecitizens of India to be made fullyaware of silent ethnic cleansing ofhindus in Bangladesh, raise theirvoice louder and louder, start amovement here to build up a strongpublic opinion to halt what he called“government tolerated murder, rape,abduction and forced conversion of

Hindus to Islam in Bangladesh.Later answering a question, he said

that the UNO could do anything to savethe hindus and added that it is theIndian government which has to actfast to stop atrocities on Hindus.

In this connection, he said thatAustralian government had promptlyacted on attacks against Indianstudents, there, which saw attackscome down and accused Bangladeshgovernment of totally supporting radicalelements to continue their crimesagainst Hindus.

On the occasion, MAIPA chairmanand former speaker, Agarala EswaraReddy spoke and released the book‘English Blues’ brought out by The NewIndian Express.

(http://expressbuzz.com/states/andhrapradesh/ethnic-cleansing-of-

bangla-hindus-is-on/365547.html)


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flSÃÈÃ— ‹¢’ •⁄U‚ ‚ ’Ê¢Ç‹ÊŒ‡Ê ∑§ ⁄UÊSÃ¬ÍflÙ¸ûÊ⁄U ◊¢ ÉÊÈ‚¬Ò∆U ∑§⁄UŸ flÊ‹, Œ‡Ê ∑§ •ãÿ÷ÊªÙ¢ ◊¢ ªÈflÊ„UÊ≈UË „UÙ∑§⁄U ¡ÊÃ „UÒ¢– ÿ„U ∞∑§Ã⁄U„U ‚ •flÒœ ÉÊÈ‚¬ÒÁ∆UÿÙ¢ ∑§Ê ≈˛UUÊ¢¤ÊË åflÊß¸¢≈U’ŸÊ „È•Ê „UÒ– 9 ◊Êø¸ ∑§Ë ⁄UÊÃ ªÈflÊ„UÊ≈UË ⁄U‹flS≈U‡ÊŸ ◊¢ ÿ„U ‚ÊÁ’Ã „UÙ ªÿÊ–

Á‚ÿÊ‹Œ„U ¡ÊŸ flÊ‹Ë ∑¢§øŸ¡¢ÉÊÊ ∞Ä‚¬‚◊¢ ¡Ë•Ê⁄U¬Ë ∑§ ¡flÊŸ ÁŸÿÁ◊Ã ¡Ê¢ø ¬⁄U Õ–

¡Ù⁄„UÊ≈ —U•‚◊ ∑§ ÷ÁÄÃ∑§Ê‹ËŸ‚¢Ã üÊË◊¢Ã ‡Ê¢∑§⁄UŒfl Á‚»¸§ •‚◊ „UËŸ„UË¢, ’ÁÀ∑§ fl ‚¢¬ÍáÊ¸ ÷Ê⁄UÃ •ı⁄U Áfl‡fl∑§ ‚¢Ã Õ– ÿ„U ’ÊÃ •Ê¡ ÿ„UÊ¢ ‚ ÃË‚Á∑§‹ÙÁ◊≈U⁄U§ŒÍ⁄U •Ê©UŸË•Ê≈UË ‚òÊ ∑§Ë∑§Á‹ÿÊ¬ÊŸË ‡ÊÊπÊ ◊¢ •ÊÿÙÁ¡Ã ∞∑§Áfl‡Ù· ∑§Êÿ¸∑˝§◊ ◊¢ üÊË◊¢Ã ‡Ê¢∑§⁄UŒflªfl·áÊÊ ¬È⁄US∑§Ê⁄U ª˝„UáÊ ∑§⁄UÃ „È∞ Á„U¢ŒË∑ § ¡ÊŸ -◊ÊŸ ‹π∑§ ‚Ê ¢fl⁄ U◊‹‚Ê¢ªÊŸÁ⁄UÿÊ Ÿ ∑§„UË– ©Uã„Ù¢Ÿ •‚◊ ∑§ËÁflÁ÷ŸA flÒcáÊfl ‚¢SÕÊ•Ù¢ ‚ •Êª˝„U Á∑§ÿÊÁ∑§ fl ‡Ê¢∑§⁄UŒfl ∑§Ë ⁄UøŸÊ•Ù¢ ∑§Ù ÁflÁ÷ŸA÷Ê⁄UÃËÿ ÷Ê·Ê•Ù¢ ◊¢ •ŸÈflÊŒ ∑§ Á‹∞‹ÙªÙ¢ ∑§Ù ¬˝Á⁄UÃ ∑§⁄U¢– ©Uã„Ù¢Ÿ ‚ÊÕ „UË‡Ê¢∑§⁄UŒfl ∑§Ë ⁄UøŸÊ•Ù¢ ∑§Ù ŒflŸÊª⁄UË Á‹Á¬◊¢ Á‹åÿÊ¢ÃÁ⁄UÃ ∑§⁄UŸ ∑§Ë •Êfl‡ÿ∑§ÃÊ¬⁄U ’‹ ÁŒÿÊ– ªÃ 2005 ‚ „U⁄U fl·¸•‚◊ ∑§ ÷ÁÄÃ∑§Ê‹ËŸ ‚¢Ã ‡Ê¢∑§⁄UŒfl∑§ ¡ËflŸ, Œ‡Ê¸Ÿ •ı⁄U ©UŸ∑§Ë ⁄UøŸÊ•Ù¢¬⁄U ‡ÊÙœ¬ÍáÊ¸ ‹πŸ ∑§ Á‹∞ ◊Ê¡È‹Ë ∑§•Ê©UŸË•Ê≈UË ‚òÊ mÊ⁄UÊ ÿ„U ¬È⁄US∑§Ê⁄U ÁŒÿÊ

‡Ê¢∑§⁄UŒfl •‚◊ „UË Ÿ„UË¢, ¬Í⁄U Áfl‡fl ∑§ ‚¢Ã¡ÊÃÊ „UÒ– ¬È⁄US∑§Ê⁄U ◊¢ ’Ê⁄U„U „U¡Ê⁄U L§¬∞∑§Ë ⁄UÊÁ‡Ê, ∞∑§ ‚‹¢ª øÊŒ⁄U, ∞∑§ ◊ÊŸ¬òÊ•ı⁄U ∞∑§ ¬πË ‡ÊÊÁ◊‹ „UÒ¢– fl·¸ 2011∑§ Á‹∞ ÿ„U ¬È⁄US∑§Ê⁄U üÊË ‚Ê¢ªÊŸÁ⁄UÿÊ∑§Ù ŒÃ „ÈU∞ ‚òÊ ∑§ ‚òÊÊÁœ∑§Ê⁄U ¬ËÃÊ¢’⁄UŒfl ªÙSflÊ◊Ë Ÿ ∑§„UÊ Á∑§ üÊË◊¢Ã ‡Ê¢∑§⁄UŒfl∑§ •ÊŒ‡ÊÙ¸¢ ∑§ ¬˝øÊ⁄U ∑§Ë •Ê¡ ∑§ ÿÈª ◊¢ÖÿÊŒÊ •Êfl‡ÿ∑§ÃÊ „UÒ– üÊË ‚Ê¢ªÊŸÁ⁄UÿÊ∑§Ù ÿ„U ¬È⁄US∑§Ê⁄U ©UŸ∑§Ë ¬ÈSÃ∑§ “‹ÙÁ„UÃ∑§ ◊ÊŸ‚¬ÈòÊ ‡Ê¢∑§⁄UŒfl” ∑§ Á‹∞ ÁŒÿÊªÿÊ „UÒ–

üÊË ‚Ê¢ªÊŸÁ⁄UÿÊ Ÿ ¬È⁄US∑§Ê⁄U ¬ÊåÃ ∑§⁄UŸ∑§ ’ÊŒ •¬ŸË ‹πŸ ¬Á∑§ÿÊ ∑§ •ŸÈ÷flÙ¢∑§Ù fl„UÊ¢ ©U¬ÁSÕÃ ‹Ù¢ªÙ¢ ∑§ ‚ÊÕ ’Ê¢≈UÊ–© U ã„ U Ù ¢Ÿ ’ÃÊÿÊ Á∑§ Á∑§‚ Ã⁄„ U¬ÈSÃ∑§§‹πŸ ∑§ Œı⁄UÊŸ ©Uã„UÙ¢Ÿ ◊Ê¡È‹Ë,©UûÊ⁄U ’¢ªÊ‹ ∑§ ◊œÈ¬È⁄U ‚òÊ •ÊÁŒ ∑§ËÿÊòÊÊ ∑§Ë– üÊË ‚Ê¢ªÊŸÁ⁄UÿÊ¡Ë ß‚‚ ¬„U‹øÊ⁄U •ı⁄U ÷Ë ¬ÈSÃ∑§¢ Á‹π øÈ∑§ „UÒ¢,Á¡Ÿ◊¢ ÃËŸ ¬ÍflÙ¸ûÊ⁄U ¬⁄U •ÊœÊÁ⁄UÃ „UÒ¢–

¬ÍflÙ¸Œÿ— 27.3.2012

¬Ê¢ø ‚ı L§¬∞ ŒÙ-ÉÊÈ‚¬Ò∆U ∑§⁄UÙ

Ã÷Ë ©Uã„U¢ Ÿı ‹Ù¢ªÙ ∑§ ∞∑§ ‚◊È„U ¬⁄U ‚¢Œ„U„ÈU•Ê– ¬Í¿UÃÊ¿U ◊¢ fl ¬∑§«∏U ◊¢ •Ê ª∞– ◊Ê‹È◊„ÈU•Ê Á∑§ ‚÷Ë ’Ê¢Ç‹ÊŒ‡ÊË ŸÊªÁ⁄U∑§ „UÒ¢ •ı⁄U•flÒœ M§¬ ‚ ‚Ë◊Ê ¬Ê⁄U ∑§⁄U∑§ •Ê∞ „UÒ¢–

¬Ê⁄¢UÁ÷∑§ ¡ÊŸ∑§ÊÁ⁄UÿÙ¢ ∑§ ◊ÈÃÊÁ’∑§ fl ‚’ÁòÊ¬È⁄UÊ ‚Ë◊Ê ¬⁄U ∑§ÙÁ◊‹Ê ª≈U ‚ 5 ◊Êø ∑§ÙÃ«∏U∑§ ∞∑§ Œ‹Ê‹ ∑§ ◊Êäÿ◊ ‚ ÉÊÈ‚ Õ– ©U‚‚◊ÿ fl„UÊ¢ ¬„U⁄UÊ Ÿ„UË¢ ÕÊ– Œ‹Ê‹ Ÿ ßŸ‚ ¬Ê¢ø-¬Ê¢ø ‚ı L§¬∞ ‚Ë◊Ê ¬Ê⁄U ∑§⁄UÊŸ ∑§ Á‹ÿ Õ–

‚Ë◊Ê ¬Ê⁄U ∑§⁄UŸ ∑§ ’ÊŒ ÿ ‚’ ‚«∏U∑§◊Êª¸ ‚ 7 ◊Êø¸ ∑§Ù ÁòÊ¬È⁄UÊ ∑§ œ◊¸Ÿª⁄U ¬„ÈU¢ø–8 ◊Êø¸ ∑§Ù ‹Ê◊Á«¢Uª ¬ÒÁ‚¢¡⁄U ‚ ⁄UÊflÊŸÊ „UÙ 9◊Êø¸ ∑§Ù ªÈflÊ„UÊ≈UË ¬„ÈU¢ø– ∑¢§øŸ¡¢ÉÊÊ ‚ ⁄UÊSÃ◊¢ ∑§„UË ©UÃ⁄U ∑§⁄U Á∑§‚Ë •ãÿ ≈UŸ ‚ •‹Ëª…∏U¡ÊŸ flÊ‹ Õ– ßŸ∑§ ◊ÈÃÊÁ’∑§ ∞∑§ •ı⁄U ∞¡¢≈UŸ ßã„U¢ fl„UÊ¢ ∑§Ê◊ ÁŒ‹ÊŸ ∑§Ë ’ÊÃ ∑§„UË¢ ÕË–’Ê¢Ç‹ÊŒ‡Ê ‚ ‚Ë◊Ê ¬Ê⁄U ∑§⁄U ‚ÈŒÍ⁄U ÁòÊ¬È⁄UÊ ‚ ŒÙ

„U¡Ê⁄U Á∑§‹ÙÁ◊≈U⁄U ‚ ÷Ë ÖÿÊŒÊ ∑§Ê »§Ê‚‹ÊÃÿ ∑§⁄U ©UûÊ⁄U ¬˝Œ‡Ê ∑§ •‹Ëª…∏U Ã∑§ ¡ÊŸ ∑§

¬Ë¿U •‚‹ ◊∑§‚Œ ÄÿÊ „UÒ, •÷Ë ¬ÃÊ Ÿ„UË¢ø‹Ê– ¬∑§«∏U ª∞ Ÿı ’Ê¢Ç‹ÊŒÁ‡ÊÿÙ¢ ◊¢ ŒÙ◊Á„U‹Ê∞¢ •ı⁄U ŒÙ ’ìÊ ÷Ë ‡ÊÊÁ◊‹ „UÒ¢– ÉÊ≈UŸÊ‚ ‚È⁄UˇÊÊ ∞¡¢Á‚ÿÙ¢ ∑§ ∑§ÊŸ π«∏U „UÙ ª∞ „UÒ¢–

Á»§‹„UÊ‹ ‚÷Ë ∑§Ù ¡Ë•Ê⁄U¬Ë ∑§Ë ‚Ë◊Ê‡ÊÊπÊ ∑§ „UflÊ‹ ∑§⁄U ÁŒÿÊ ªÿÊ „UÒ– ©UŸ∑§ ¬Ê‚‚ ’¢Ç‹ÊŒ‡Ê ∑§ ¬Á⁄Uøÿ ¬òÊ •ÊÁŒ ’⁄UÊ◊Œ„UÈ∞ „UÒ¢–

¬∑§«∏U ª∞ ’Ê¢Ç‹ÊŒÁ‡ÊÿÙ¢ ∑§ ŸÊ◊ „UÒ¢ -•⁄UË»È§‹ „U∑§Ë◊ (26), ◊Ù. •éŒÈ‹ ◊Á‹Ÿ(30), ◊Ù„U.‚ß¸Œ (26), ◊Ù. •éŒÈÀ‹Ê(18), ◊Ù. ‚‹Ë◊ (29), ◊„U◊ÍŒÊ ’ª◊

(21), ◊È‡ÊÁg∑§Ê (4) •ı⁄U ŸÍ⁄U ∑§ÊÁ‹◊Ê (…UÊßfl·¸)– ¬ÍflÙ¸Œÿ— 11.3.2012

Ÿß¸ ÁŒÀ‹Ë ◊¢ ◊ÈÄÃ ∑§⁄UÊß¸ ªß¸ 21 ‹«∏UÁ∑§ÿÊ°

Œ‡Ê ∑§Ë ⁄UÊ¡œÊŸË Ÿß ÁŒÀ‹Ë ◊¢ Á»§⁄U ª⁄UË’ •‚◊ËÿÊ‹«∏UÁ∑§ÿÙ¢ ∑§Ù Œ„U √ÿÊ¬Ê⁄U ∑§ œ¢œ ◊¢ ¤ÊÙ¢∑§Ÿ flÊ‹ Áª⁄UÙ„U ∑§Ê÷¢«UÊ»§Ù«∏U „UÈ•Ê „UÒ– ¬ÈÁ‹‚ Ÿ 21 ∞‚Ë ÿÈflÁÃÿÙ¢ ∑§Ù ◊ÈÄÃ∑§⁄UÊŸ ∑§ •‹ÊflÊ ©Uã„U¢ ’„U‹Ê-»È§‚‹Ê ∑§⁄U ‹ ¡ÊŸ flÊ‹ øÊ⁄U‹ÙªÙ¢ ∑§Ù Áª⁄UçÃÊ⁄U Á∑§ÿÊ „UÒ– ⁄UÊÖÿ ∑§ ÁŸø‹ •‚◊ ÃÕÊ‚Ë◊Ê ‚ ‹ª ŒÈ⁄U-Œ⁄UÊ¡ ∑§ ªÊ¢flÙ¢ ∑§Ë ª⁄UË’ ÿÈflÁÃÿÙ¢ ∑§ÙŸı∑§⁄UË ÁŒ‹ÊŸ ∑§Ê ’„UÊŸÊ ’ŸÊ ∑§⁄U Ÿß ÁŒÀ‹Ë, ◊¢È’ß •ı⁄U„UÁ⁄UÿÊáÊÊ-¬¢¡Ê’ ∑§ ÁflÁ÷ãŸ ‡Ê„U⁄UÙ¢ ◊¢ ‹ ¡ÊŸ ∑§Ê Á‚‹Á‚‹Ê‹¢’ ‚◊ÿ ‚ ¡Ê⁄UË „UÒ– •Ê◊ Ãı⁄U ‚ ∞‚Ë ’‚„UÊ⁄UÊ ‹«∏UÁ∑§ÿÙ¢∑§Ù ßŸ ¡ª„UÙ¢ ¬⁄U Œ„U √ÿÊ¬Ê⁄U ∑§ œ¢œ ◊¢ ¤ÊÙ¢∑§ ÁŒÿÊ ¡ÊÃÊ „UÒ–

•‚◊ ¬ÈÁ‹‚ ∑§Ù ∞‚ „UË ∞∑§ Áª⁄UÙ„U ∑§ ’Ê⁄U ◊¢ ◊ÈπÁ’⁄U ‚¬ÃÊ ø‹Ê ÕÊ– ©U‚∑§ ’ÊŒ ÿ„UÊ¢ ‚ ¬ÈÁ‹‚ ∑§Ê ∞∑§ Œ‹ ŸßÁŒÀ‹Ë ªÿÊ– fl„UÊ¢ ÁŒÀ‹Ë ¬ÈÁ‹‚ ∑§ ‚„UÿÙª ‚ ©UÄÃ ÿÈflÁÃÿÙ¢∑§Ù ◊ÈÄÃ ∑§⁄UÊŸ ◊¢ ∑§Ê◊ÿÊ’Ë „UÊÁ‚‹ „UÈß–

◊ÈÄÃ ‹«∏UÁ∑§ÿÙ¢ ‚ ¬ÈÁ‹‚ ∑§Ù ¬ÃÊ ø‹Ê „UÒ Á∑§ ©Uã„¢ÁŒÀ‹Ë ◊¢ ∑§Ê◊ ÁŒ‹ÊŸ ∑§ ’„UÊŸ ‹ÊÿÊ ªÿÊ ÕÊ– ¬„U‹ ©Uã„U¢ÉÊ⁄UÙ¢ ◊¢ ∑§Ê◊ ∑§⁄UŸ flÊ‹Ë ∑§ M§¬ ◊¢ ∑§Ê◊ ÁŒ‹ÊÿÊ ªÿÊ– ’ÊŒ ◊¢©UŸ∑§Ù ª‹Ã œ¢œ ◊¢ ¡ÊŸ ∑§ Á‹∞ ◊¡’Í⁄U Á∑§ÿÊ ªÿÊ– ßœ⁄Uß‚ Á‚‹Á‚‹ ◊¢ ¬∑§«∏U ª∞ ‹ÙªÙ¢ ‚ ¬Í¿UÃÊ¿U ¡Ê⁄UË „UÒ– ¬ÈÁ‹‚Ÿ ß‚ ∑§Ê◊ ◊¢ Á∑§‚Ë ’«∏U Áª⁄Ù„U ∑§ ‡ÊÊÁ◊‹ „UÙŸ ∑§Ë •Ê‡Ê¢∑§Ê¡ÃÊß– ¬ÍflÙŒÿ— 14.3.12

○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○


SflÊ◊Ë Áflfl∑§ÊãŒ ÃÕÊ ∑§Ê‹¸ ◊ÊÄ‚¸ 19 flË¢‚ŒË ∑§ ◊„UÊŸ ¬Á⁄flÃ¸Ÿ∑§Ê⁄UË √ÿÁÄÃàfl Õ– ¡„UÊ¢∑§Ê‹¸ ◊ÊÄ‚¸ (1818-1883) Ÿ ¬Ê‡øÊàÿ¡ªÃ ◊¢ ÷ıÁÃ∑§flÊŒ ∑§Ù ∞∑§ ŸflËŸ ÁŒ‡ÊÊ ŒËfl„UË¢ SflÊ◊Ë Áflfl∑§ÊŸ¢ãŒ (1863-1902) Ÿ÷Ê⁄UÃËÿ Œ‡Ê¸Ÿ fl •äÿÊÁà◊∑§ÃÊ ∑§ ‚¢Œ‡Ê ‚Áfl‡fl ∑§Ù ¤Ê∑§¤ÊÙ⁄U ÁŒÿÊ–

¬ÊÁ⁄UflÊÁ⁄U∑§ ¬Á⁄Ufl‡Ê ◊¢ ‚◊ÊŸÃÊŒÙŸÙ¢ ∑§ ¬˝Ê⁄UÁê÷∑§ ¡ËflŸ ◊¢ ∑È ¿U ‚Êêÿ

ŒÎÁc≈UªÙø⁄U „UÙÃÊ „UÒ– ŒÙŸÙ¢ 19 flË¢ ‡ÊÊÃÊéŒË ◊¢¡ã◊ Õ– ŒÙŸÙ¢ ∑§ Á¬ÃÊ ¡ÊŸ-◊ÊŸ ∑§ÊŸÍŸÁflŒ˜Õ– ŒÙŸÙ¢ ∑§ Á¬ÃÊ•Ù¢ Ÿ ©Uã„U¢ •¬Ÿ-•¬Ÿ …¢Uª‚ ¡ËflŸ ŒÎÁc≈U ŒË– ŒÙŸÙ¢ ª„UŸ •äÿÿŸ‡ÊË‹UÕ ÃÕÊ ßÁÃ„UÊ‚ fl Œ‡Ê¸Ÿ ◊¢ ª„U⁄UË L§Áø ⁄UπÃÕ– ŒÙŸÙ¢ Ÿ ª⁄UË’Ë ∑§Ê ¬˝àÿˇÊ •ŸÈ÷fl Á∑§ÿÊÃÕÊ ¡ËflŸ ◊¢ ©U‚‚ ¡È¤Ê Õ– ◊ÊÄ‚¸ Ÿ ¬„U‹17 fl·¸ ⁄UÙ◊Ÿ ‹ÙªÙ¢ mÊ⁄UÊ ÁŸÁ◊¸Ã ÁòÊÿ⁄U Ÿª⁄U ◊¢Á’ÃÊ∞ , ¡„UÊ¢ ™¢§øË-™¢§øË •^ÊÁ‹∑§Ê•Ù¢ ∑§ ‚ÊÕfl„UÊ¢ ∑§Ë ◊Á‹Ÿ ’ÁSÃÿÙ¢ ∑§Ù ŒπÊ ÕÊ– fl„UË¢SflÊ◊Ë Áflfl∑§ÊŸãŒ Ÿ 1890-1893 Ã∑§¬Á⁄UflÊ¡∑§ ∑§ M§¬ ◊¢ ÷Ê⁄UÃ ◊¢ ‚flòÊ ÉÊÍ◊∑§⁄ ÷Ê⁄UÃ∑§Ë ª⁄UË’Ë ∑§ Œ‡ÊŸ Á∑§∞ ÃÕÊ ©U‚∑§Ë •ŸÈ÷ÍÃË∑§Ë ÕË–

◊ÊÄ‚¸ ∑§ Á¬ÃÊ ‚◊Îh‡ÊÊ‹Ë, ∞‡flÿ¸¬ÍáÊ¸¡ËflŸ ¡ËŸ ∑§ •ÊŒË ÃÕÊ ¬˝÷Êfl‡ÊÊ‹Ë fl∑§Ë‹Õ– ‹ıÁ∑§∑§ ¬˝ÁÃc∆UÊ ÃÕÊ √ÿfl‚Êÿ ∑§Ù äÿÊŸ ◊¢⁄UπÃ „ÈU∞ ©Uã„UÙ¢Ÿ ÿ„ÈUŒË œ◊¸ ∑§Ù ¿UÙ«∏U∑§⁄Uß¸‚Êßÿ„Ã ∑§Ù •¬ŸÊÿÊ ÕÊ– ©Uã„UÙ¢Ÿ ∑§Ê‹¸ ◊ÊÄ‚¸∑§Ù ∞∑§ ‚»§‹ fl∑§Ë‹ ’ŸÊŸ ÃÕÊ ÷ıÁÃ∑§ ‚◊ÎÁh∑§Ë •Ù⁄U •Ê∑Î§c≈U ∑§⁄UŸ ∑§Ê ¬˝ÿàŸ Á∑§ÿÊ– ◊ÊÄ‚¸Ÿ ∑˝§◊‡Ê— ’ÙŸ, ’Á‹¸Ÿ fl ¡ŸÊ Áfl‡flÁfllÊ‹ÿÙ¢◊¢ ¬…∏U∑§⁄U Œ‡Ê¸Ÿ ‡ÊÊSòÊ ◊¢ «UÊÄ≈U⁄U≈U ∑§Ë ©U¬ÊÁœ¬˝ÊåÃ ∑§Ë– fl Á‡ÊˇÊ∑§ ’ŸŸÊ øÊ„UÃ Õ ¬⁄U ’Ÿ∞∑§ ¬òÊ∑§Ê⁄U ÃÕÊ ‹π∑§– ∞∑§ ¡◊¸Ÿ •ÁÃflÊŒË©UlÙª¬ÁÃ ∑§ ¬ÁòÊ »§«UÁ⁄U∑§ ∞¢Á¡‹ (1820-1895) ‚ 1844 ◊¢ ©UŸ∑§Ë ÷¢≈U ©UŸ∑§ ¡ËflŸ∑§Ù ◊Ù«∏U ŒŸ ◊¢ •àÿ¢Ã ◊„Uàfl¬ÍáÊ¸ ⁄U„UË– ©U‚Ÿ◊ÊÄ‚¸ ∑§Ë œŸ ÃÕÊ ÁfløÊ⁄UÙ¢ ‚ ‚„UÊÿÃÊ ∑§Ë–◊ÊÄ‚¸ ©U‚ “flÊSÃÁfl∑§ Áfl‡fl∑§Ù·” ◊ÊŸÃ Õ–’ÊŒ ◊¢ ŒÙŸÙ¢ Ÿ Á◊‹∑§⁄U Ÿ∞ flÒøÊÁ⁄U∑§ Á‚hÊ¢ÃÙ¢∑§Ê ¬˝ÁÃ¬ÊŒŸ Á∑§ÿÊ–

“SflÊ◊Ë Áflfl∑§ÊŸãŒ •ı⁄U ∑§Ê‹ ◊ÊÄ‚” - ŒÙ √ÿÁÄÃàfl-ŒÙ ÁfløÊ⁄U, ∞∑§ Áfl‡fl√ÿÊ¬Ë-ŒÈ‚⁄UÊ ∑§Ê‹’Ê±ÿ«UÊ. ‚ÃË‡Ê øãº˝ Á◊ûÊ‹

SflÊ◊Ë Áflfl∑§ÊŸãŒ ∞∑§ ‚◊Îh‡ÊÊ‹Ë fl∑§Ë‹Áfl‡flŸÊÕ ŒûÊ ∑§ ¬ÈòÊ Õ Á¡ã„UÙ¢Ÿ •¬Ÿ ¬ÈòÊ Ÿ⁄UŸÿÊ Ÿ⁄Uãº˝ ∑§Ù Ã∑¸§ ÃÕÊ ’ÈÁh ‚ Áfl∑§Á‚Ã Á∑§ÿÊÃÕÊ ◊Ê¢ ÷ÈflŸ‡fl⁄UË ŒflË Ÿ ßÁÃ„UÊ‚ •ı⁄U ¬ı⁄UÊÁáÊ∑§¬˝‚¢ªÙ¢ ∑§Ù ‚ÈŸÊ∑§⁄U ÷ÊflÈ∑§ ’ŸÊÿÊ ÕÊ– ©Uã„UÙ¢Ÿ¬Ê‡øÊàÿ ÃÕÊ ÷Ê⁄UÃËÿ Œ‡Ê¸Ÿ ÃÕÊ ßÁÃ„UÊ‚ ∑§Êª¢÷Ë⁄U •äÿÿŸ Á∑§ÿÊ ÕÊ ÃÕÊ ©UŸ∑§Ë L§Áø Œ‡Ê¸Ÿ◊¢ ÕË– ⁄UÙ◊Ê ⁄UÙ‹Ê¢ ∑§ ‡ÊéŒÙ¢ ◊¢, “Áflfl∑§ÊŸãŒ∑§÷Ë ÷Ë ÁmÃËÿ Ÿ„UË¢ ’ÁÀ∑§ ‚fl¸ŒÊ •ÁmÃËÿÕ–” ©UŸ∑§ ∑§ÊÚ‹¡ ∑§ ¬˝ÊøÊÿ¸ „US≈UË ∑§ ◊Ã ◊¢,“¡◊¸ŸË fl ßÇ‹Òá«U ∑§ Áfl‡flÁfllÊ‹ÿÙ¢ ◊¢ ©UŸ¡Ò‚Ê ∑§Ùß¸ ¬˝ÁÃ÷Ê‡ÊÊ‹Ë ÁfllÊÕË¸ Ÿ ÕÊ–” Ÿflê’⁄U,1881 ◊¢ ©UŸ∑§Ë SflÊ◊Ë ⁄UÊ◊∑Î§cáÊ ¬⁄◊„U¢‚ ‚¬˝Õ◊ ÷¢≈U ∞∑§ •Ê‡øÿ¸¡Ÿ∑§ ¬˝‚¢ª ÕÊ Á¡‚ŸŒÈÁŸÿÊ ∑§ ∞∑§ ’«∏U ŸÊÁSÃ∑§ ∑§Ù Áfl‡fl ∑§Ê‚’‚ ’«∏UÊ •ÊÁSÃ∑§ ’ŸÊ ÁŒÿÊ– Á‚Ãê’⁄U 1893UU∑§ Á‡Ê∑§ÊªÙ Áfl‡fl ‚ê◊‹Ÿ ◊¢ fl Áfl‡fl ∑§◊„UÊŸÃ◊ ¬ÈL§· ’Ÿ ª∞–

ÁfløÊ⁄UÙ¢ ◊¢ ◊ıÁ‹∑§ •ãÃ⁄U¡„UÊ¢ ∑§Ê‹¸ ◊ÊÄ‚¸ Ÿ ß¢Ç‹Òá«U •ÊÁŒ Œ‡ÊÙ¢ ∑§Ë

•ılÙÁª∑§ ∑˝§Ê¢ÁÃ ÃÕÊ »¢§Ê‚ ∑§Ë ÁflÁ÷ŸA ∑˝§¢ÊÁÃÿÙ¢ÃÕÊ ¬Ê‡øÊàÿ ŒÊ‡Ê¸ÁŸ∑§Ù¢ ∑§Ê ª¢÷Ë⁄U •äÿÿŸÁ∑§ÿÊ ÕÊ, fl„UË¢ SflÊ◊Ë Áflfl∑§ÊŸãŒ Ÿ ¬Ê‡øÊàÿŒ‡Ê¸Ÿ ∑§ ‚ÊÕ ÷Ê⁄UÃËÿ flŒÙ¢ ‚ ‹∑§⁄U flÃ¸◊ÊŸÃ∑§ ∑§ ‚÷Ë ÷Ê⁄UÃËÿ Œ‡Ê¸Ÿ ª¢ÕÙ¢ ÃÕÊ ‡ÊÊSòÊÙ¢∑§Ê ÁflSÃÎÃ •äÿÿŸ, Áø¢ÃŸ, ◊ŸŸ Á∑§ÿÊ ÕÊ–ŒÙŸÙ¢ Ÿ ¡◊¸Ÿ ∑§ ÁflÅÿÊÃ ŒÊ‡Ê¸ÊÁŸ∑§ „UËª‹ ∑§Ù÷Ë ¬…∏UÊ ÕÊ ¬⁄UãÃÈ ŒÙŸÙ¢ ∑§ ÁŸc∑§·¸ ∞∑§-ŒÈ‚⁄U ‚Á÷ŸA „UË Ÿ„UË¢ ’ÁÀ∑§ Áfl¬⁄UËÃ Õ– ¬˝Á‚h ¡◊¸ŸŒÊ‡Ê¸ÁŸ∑§ „Uıª‹, ¡Ù ÷Ê⁄UÃËÿ ¡ËflŸ Œ‡Ê¸Ÿ ‚•àÿ¢Ã ¬˝÷ÊÁflÃ Õ ÃÕÊ Á¡ã„UÙ¢Ÿ ÷Ê⁄UÃ ∑§Ù“◊ŸÙ∑§Ê◊ŸÊ ¬ÍáÊ¸ ∑§⁄UŸ ∑§Ë ÷ÍÁ◊” ∑§„UÊ ÕÊ, ŸmãŒÊà◊∑§ Á‚hÊ¢Ã ∑§Ê ÁflfløŸ Á∑§ÿÊ ÃÕÊ ß‚‚ÙøŸ ∑§Ë ¬˝Á∑˝§ÿÊ ’ÃÊÿÊ– ÁŸc∑§·¸ Ã∑§ ¬„ÈU¢øŸ∑§ Á‹∞ ©Uã„UÙ¢Ÿ ‚ÃÃflÊŒ, ¬˝ÁÃflÊŒ ÃÕÊ ‚¢flÊŒ∑§Ê ‚„UÊ⁄UÊ Á‹ÿÊ–

∑§Ê‹¸ ◊ÊÄ‚¸ Ÿ „UËª‹ ∑§Ù ∑§À¬ŸÊflÊŒË ∑§„UÊ•ı⁄U •ÊÁÕ¸∑§ Ãàfl ∑§Ù „UË ÁŸáÊ¸ÿ ∑§Ê ◊Ê¬Œá«U◊ÊŸÊ– ◊ÊÄ‚¸ Ÿ Áfl‡fl ◊¢ ¬Á⁄UflÃ¸Ÿ ∑§Ê ⁄U„USÿ©à¬ÊŒŸ ∑§ ‚ÊœŸÙ¢ ◊¢ …Í¢…UÊ ÃÕÊ ß‚Ë •ÊœÊ⁄U ¬⁄UÁfl‡fl ∑§ ßÁÃ„UÊ‚ ∑§Ë ◊Ÿ◊ÊŸ …¢Uª ‚ ÷ıÁÃ∑§flÊŒË

√ÿÊÅÿÊ ∑§Ë– ß‚Ë •ÊœÊ⁄U ¬⁄U ◊ÊÄ‚¸ Ÿ Ãà∑§Ê‹ËŸ¬Í ¢¡ËflÊŒU ∑§Ê ÁflŸÊ‡Ê ÃÕÊ ‚fl¸„UÊ⁄ UÊ ∑§•ÁœŸÊÿ∑§flÊŒ ∑§Ë fl∑§Ê‹Ã ∑§Ë– SflÊ◊ËÁflfl∑§ÊŸãŒ Ÿ flŒÙ¢, ©U¬ÁŸ·ŒÙ¢ •ÊÁŒ ∑§ ª„UŸ•äÿÿŸ ∑§ •ÊœÊ⁄U ¬⁄U „UËª‹ ∑§ ÁøãÃŸ ∑§Ù‚àÿ ∑§ ÁŸ∑§≈U ¬ÊÿÊ ÃÕÊ ÁfløÊ⁄UÙ¢ ∑§Ë ◊„UûÊÊ ∑§ÙSflË∑§Ê⁄U Á∑§ÿÊ– ©Uã„UÙ¢Ÿ ¡ËflŸ ◊¢ •ÊäÿÊÁà◊∑§ÃÊ∑§Ù “⁄UÊc≈˛U ∑§Ê ◊L§Œá«U” ÃÕÊ “◊ÊŸflÃÊ ∑§Ë ◊ÊÃÊ”∑§„UÊ– ÷Ê⁄UÃËÿ Œ‡Ê¸Ÿ ∑§ •ŸÈ∑Í§‹ •ÊÁÕ¸∑§ Ãàfl∑§Ù œ◊¸, •Õ¸, ∑§Ê◊ •ı⁄U ◊ÙˇÊ ∑§Ê ∑§fl‹ ∞∑§÷Êª „UË ◊ÊŸÊ–

flª¸ ‚¢ÉÊ·¸ ÿÊ ∞∑§àfl ∑§Ê‹¸ ◊ÊÄ‚¸ Ÿ ¡ËflŸ ◊¢ ÷ıÁÃ∑§ ¬ˇÊ ∑§Ù

‚flÙìÊÃÊ ŒË ¡’Á∑§ SflÊ◊Ë Áflfl∑§ÊŸãŒ Ÿ “•Êà◊ôÊÊŸ” ∑§Ù ¡ËflŸ ∑§Ë ‚flÙ¸ìÊ ©U¬‹Áéœ ’ÃÊÿÊ–SflÊ÷ÊÁfl∑§ M§¬ ‚ ∑§Ê‹¸ ◊ÊÄ‚¸ Ÿ •ÃËÃ ÃÕÊflÃ¸◊ÊŸ ◊¢ ø„ÈU¢•Ù⁄U •ÊÁÕ¸∑§ ‚¢ÉÊ·¸ ¬ÊÿÊ– ©Uã„UÙ¢Ÿ‚◊Ê¡ ∑§Ù ŒÙ ÷ÊªÙ¢ ◊¢ ’Ê¢≈UÊ, ∞∑§-Á¡Ÿ∑§ ¬Ê‚‚ê¬ÁûÊ „UÒ ÃÕÊ ŒÈ‚⁄UÊ-¡Ù œŸ„UËŸ „UÒ¢– ßŸ ŒÙŸÙ¢◊¢ ◊ÊÄ‚¸ ∑§Ù ‚ÃÃ˜ flª¸ ‚¢œ·¸ ÁŒπÊ „UÒ– ◊ÊÄ‚¸Ÿ Áfl‡fl ∑§ ‚◊SÃ ‚◊Ê¡Ù¢ ∑§ ßÁÃ„UÊ‚ ∑§Ù flª¸‚¢ÉÊ·¸ ∑§Ê ßÁÃ„UÊ‚ ∑§„UÊ– flSÃÈÃ— ◊ÊÄ‚¸ ∑§Ê ÿ„UÁfl‡‹·áÊ ÷˝Ê◊∑§, Ãâÿ„UËŸ, •√ÿÊfl„UÊÁ⁄U∑§ ÃÕÊŒÙ·¬ÍáÊ¸ ÕÊ–

SflÊ◊Ë Áflfl∑§Ê¢ŸŒ Ÿ flª¸ ÷Œ ∑§Ù ¬ÍáÊ¸Ã—•SflË∑§Ê⁄U Á∑§ÿÊ– ©Uã„UÙ¢Ÿ Ÿ ∑§fl‹ ◊ÊŸfl ∑§•ÁSÃàfl ◊¢ ∞∑§ÃÊ ∑§ Œ‡Ê¸Ÿ Á∑§∞ ’ÁÀ∑§ ¬‡ÊÈ-¬ˇÊË, ¬«∏U-¬ıœÙ¢, ÿ„UÊ¢ Ã∑§ Á∑§ ø⁄U-•ø⁄U ‚÷Ë◊¢ ∞∑§àfl ∑§Ë ’ÊÃ ∑§„UË– ©Uã„UÙ¢Ÿ ∞∑§àfl ©UìÊÃ◊ŒflÃÊ•Ù¢ ‚ ‹∑§⁄U ÁŸêŸÃ◊ √ÿÁÄÃÿÙ¢ ◊¢ ŒπÊ–ß‚Á‹∞ ©Uã„UÙ¢Ÿ •¬Ÿ ÷Ê·áÊÙ¢ ◊¢ flË⁄UÃÊ ÃÕÊ‚Ê„U‚ ∑§Ê ÷Êfl ¡ªÊÃ „ÈU∞ ÷Ê⁄UÃËÿÃÊ ÃÕÊ ©U‚◊¢∞∑§àfl ∑§ ÷Êfl ∑§Ù ¡ªÊÃ „È∞ ∑§„UÊ, “ªfl¸ ‚’Ù‹Ù ◊Ò¢ ÷Ê⁄UÃflÊ‚Ë, ¬˝àÿ∑§ ÷Ê⁄UÃflÊ‚Ë ◊⁄UÊ÷Êß „Ò– ÃÈ◊ ÁøÀ‹Ê∑§⁄U ∑§„UÙ, •ôÊÊŸË ÷Ê⁄UÃflÊ‚Ë,’˝Ê±◊áÊ ÷Ê⁄UÃflÊ‚Ë, ŒÁ⁄Uº˝ ÷Ê⁄UÃflÊ‚Ë ◊⁄UÊ ÷Êß¸„UÒ–” ©Uã„UÙ¢Ÿ Á∑§‚Ë ÷Ë ÷Œ ∑§Ù SflË∑§Ê⁄U Ÿ„UË¢Á∑§ÿÊ ’ÁÀ∑§ √ÿÁÄÃ ∑§Ë ‚flÊ ∑§Ù ß¸‡fl⁄U ∑§Ë¬Í¡Ê ∑§„UÊ– ©UÀ‹πŸËÿ „UÒ Á∑§ Á¡Ÿ-Á¡Ÿ Œ‡ÊÙ¢◊¢ ◊ÊÄ‚¸flÊŒ ∑§Ê ¬˝ÿÙª „UÈ•Ê, fl„UÊ¢ flª¸ ‚¢ÉÊ·¸ÃÙ ‚◊ÊåÃ Ÿ„UË¢ „UÈ•Ê ’ÁÀ∑§ ∞∑§ ŸÿÊ flª¸


“∑§êÿÈÁŸS≈U ⁄UÊ¡ŸËÁÃ∑§ Ÿı∑§⁄U‡ÊÊ„U” π«∏UÊ „UÙ ªÿÊ–œ◊¸ ∑§Ê SflM§¬∑§Ê‹¸ ◊ÊÄ‚¸ Ÿ Ãà∑§Ê‹ËŸ ¡◊¸Ÿ ÁflmÊŸ

çÿÍ⁄U’Òø (180 4-1872) ∑§Ë ÷Ê¢ÁÃ ◊ÊŸÊÁ∑§ ¬⁄U◊Êà◊Ê ◊ŸÈcÿ ∑§Ù Ÿ„UË¢ ’ŸÊÃÊ ’ÁÀ∑§ ◊ŸÈcÿŸ ¬⁄U◊Êà◊Ê ∑§Ù ’ŸÊÿÊ– ß‚Ë •ÊœÊ⁄U ¬⁄U fl œ◊¸∑§Ù “•»§Ë◊ ∑§Ë ¬ÈÁ«∏UÿÊ” “÷Êfl„UËŸ ÁfløÊ⁄U”•ÊÁŒ ∑§„UÃ Õ– ß‚∑§ Áfl¬⁄UËÃ SflÊ◊Ë Áflfl∑§ÊŸãŒŸ œ◊¸ ∑§Ù “⁄UÊc≈˛UËÿ •Êà◊Ê” ∑§„UÊ „UÒ– œ◊¸ ∑§Ù“⁄UÊc≈˛U ∑§Ê ¬˝ÊáÊ” ÷Ë ∑§„UÊ– ©Uã„UÙ¢Ÿ ÿ„U S¬c≈UÁ∑§ÿÊ Á∑§ ÷Ê⁄UÃ ◊¢ ¬˝àÿ∑§ flSÃÈ œ◊¸ ∑§ ◊Êäÿ◊‚ ¡ÊŸË ¡ÊÃË „UÒ– œ◊¸ ÷Ê⁄UÃ ∑§ ⁄UÊc≈˛UËÿ ◊¢©Uã„UÙ¢Ÿ Á„UãŒÈ œ◊¸ ∑§Ù Áfl‡fl ∑§Ê ‚fl¸üÊc∆UU œ◊¸’ÃÊÿÊ– œ◊¸ ÃÕÊ ôÊÊŸ ∑§Ù ∞∑§-ŒÈ‚⁄U ∑§Ê ¬Í⁄U∑§’Ã‹ÊÃ „ÈU∞ ß‚ “øÃŸÊ ∑§Ê ÁflôÊÊŸ” ∑§„UÊ–©Uã„UÙ¢Ÿ ’Ã‹ÊÿÊ Á∑§ Á„UãŒÈ ∑§Ù ⁄UÊ¡ŸËÁÃ ÷Ë œ◊¸∑§Ë ÷Ê·Ê ◊¢ ‚◊¤ÊÊÿË ¡Ê ‚∑§ÃË „UÒ– ¬⁄U ‚ÊÕ„UË ∑§^⁄U¬¢ÕË Ÿ ’Ÿ ÃÕÊ •ŸÈ÷fl ∑§ •ÊœÊ⁄U ¬⁄U•Ê¢∑§Ÿ ∑§Ù ∑§„UÊ– ©Uã„UÙ¢Ÿ ‚„UË •ÕÙ¢ ◊¢ Á„UãŒÈàfl∑§Ù ◊ÊŸfl œ◊¸ ’Ã‹ÊÿÊ–

⁄UÊc≈˛UflÊŒ ∑§Ê ¬˝‡Ÿ◊ÊÄ‚¸ ∑ § ÁøãÃŸ ◊ ¢ ∞ ‚ flª¸„ UËŸ,

⁄UÊÖÿÁfl„UËŸ, œ◊¸Áfl„UËŸ ‚◊Ê¡ ∑§Ë ∑§À¬ŸÊ „UÒÁ¡‚◊¢ Ÿ ∑§Ùß¸ ⁄UÊÖÿ „UÒ, Ÿ ‚⁄U∑§Ê⁄U, Ÿ ¬˝¡ÊÃ¢òÊ,Ÿ „Ë ∑§Ùß¸ ⁄UÊc≈˛U ∑§Ê ÁfløÊ⁄U– ÿÁŒ ∑§Ùß¸ ÁfløÊ⁄U „UÒ÷Ë, ÃÙ fl„U Ÿ∑§Ê⁄UÊà◊∑§ ÃÕÊ äfl¢‚Êà◊∑§ „UÒ–flSÃÈÃ— ÿ„UË Ÿ∑§Ê⁄UÊà◊∑§ ÁøãÃŸ ÁflÁ÷ŸA Œ‡ÊÙ¢ ◊¢⁄UÊc≈˛UflÊŒË ‡ÊÁÄÃÿÙ¢ mÊ⁄UÊ ◊ÊÄ‚¸flÊŒ ∑§ ¬ÃŸ ∑§Ê∑§Ê⁄UáÊ ’ŸÊ– ÔSflÊ◊Ë Áflfl∑§ÊŸãŒ ⁄UÊc≈˛UËÿÃÊ ∑§¬Ù·∑§ „UË Ÿ„UË¢ ’ÁÀ∑§ ◊Êª¸Œ‡Ê¸∑§ ÷Ë Õ– ©Uã„UÙ¢ŸÁfl‡fl ∑§ ⁄UÊc≈UÙ¢ ∑§Ê ©UàÕÊŸ •ı⁄U ¬ÃŸ ∑§Ê Áfl‡‹·áÊ∑§⁄UÃ „UÈ∞ ¬˝‡Ÿ Á∑§ÿÊ Á∑§ ÿÈŸÊŸ, ⁄UÙ◊, S¬Ÿ,◊¢ªÙ‹ •ÊÁŒ •Ê∑˝§◊áÊ∑§Ê⁄UË ⁄UÊc≈˛U •’ ∑§„UÊ¢ „UÒ?©Uã„UÙ¢Ÿ ÷Ê⁄UÃ ∑§Ù Áfl‡fl ∑§Ê ¬˝ÊøËŸÃ◊ ⁄UÊc≈˛U ÃÕÊ•◊⁄UË∑§Ê ∑§Ù “’ìÊÊ ⁄UÊc≈˛U” ∑§„UÊ– ©Uã„UÙ¢Ÿ•Êà◊Áfl‡flÊ‚ ∑§ ‚ÊÕ flÃ¸◊ÊŸ ⁄UÊc≈˛UÙ¢ ∑§ ’Ê⁄U ◊¢Á‚¢„ ª¡¸ŸÊ ∑§⁄UÃ „UÈ∞ ∑§„UÊ, “ßŸ ◊È_Ë÷⁄U ⁄UÊc≈˛UÙ¢◊¢ ‚ ∞∑§ ÷Ë ÃÙ ŒÙ ‡ÊÃÊÁéŒÿÙ¢ Ã∑§ ¡ËÁflÃŸ„UË¢ ⁄U„U ‚∑§ÃÊ– Á∑§ãÃÈ „U◊Ê⁄UË ¡ÊÁÃ ∑§Ë ‚¢SÕÊ∞¢ÿÈªÙ¢-ÿÈªÙ¢ ∑§Ë ∑§‚ı≈UË ¬⁄U π⁄UË ©UÃ⁄UË „UÒ¢–”U©Uã„UÙ¢Ÿ ÷Ê⁄UÃ ∑§Ù Áfl‡fl ∑§Ê ‚flÊ¸Áœ∑§ ŸÒÁÃ∑§¬⁄UÊÿáÊ ⁄UÊc≈U ◊ÊŸÊ „UÒ, ÄÿÙ¢Á∑§ ÿ„U •ÊäÿÊÁà◊∑§ÃÊ¬⁄U Á≈U∑§Ê „UÒ– ©Uã„UÙ¢Ÿ ¬ÈŸ— ∑§„UÊ “◊⁄UÊ Áfl‡flÊ‚„UÒ Á∑§ ÷Ê⁄UÃËÿ ⁄UÊc≈˛U ‚◊SÃ ⁄UÊc≈˛UÙ¢ ◊¢ •àÿÊÁœ∑§

‚ŒÊøÊ⁄UË •ı⁄U œÊÁ◊¸∑§ ⁄UÊc≈˛U „UÒ– Á∑§‚Ë ŒÈ‚⁄U⁄UÊc≈˛U ∑§Ë ÃÈ‹ŸÊ Á„UãŒÈ•Ù¢ ∑§ ⁄UÊc≈˛U ‚ ∑§⁄UŸÊ ÁŸ¢ŒÊ∑§ ‚◊ÊŸ ¬ÊÃ∑§ „UÙªÊ–”

¬Á⁄UflÊ⁄U ∑§Ë ‚¢⁄UøŸÊ∑§Ê‹ ◊ÊÄ‚ ÃÕÊ ©U‚∑§ Á◊òÊ »§«UÁ⁄U∑§Ê ∞¢Á¡∑§

Ÿ ¬Á⁄UflÊ⁄U ∑§ ‚ê’¢œ ◊¢ •¬ŸË ¬„U‹Ë ‚Áê◊Á‹Ã¬ÈSÃ∑§ “„UÙ‹Ë »Ò§Á◊‹Ë” (1844) Á‹πË–flSÃÈÃ— ¬ÈSÃ∑§ ◊¢ ‡ÊË·¸∑§ ∑§ Áfl¬⁄UËÃ ¬Á⁄UflÊ⁄U√ÿflSÕÊ ∑§Ë •¬ÁflòÊÃÊ ∑§Ê „UË fláÊ¸Ÿ Á∑§ÿÊªÿÊ „UÒ– ¬Á⁄UflÊ⁄U ∑§Ê ÁøòÊáÊ ÷ÒÁÃ∑§ÃÊflÊŒË

ŒÎÁc≈U∑§ÙáÊ ‚ Á∑§ÿÊ ªÿÊ „UÒ– ¬Á⁄UflÊ⁄U ◊¢ Á∑§‚Ë‚ ÷Ë ÿıŸ ‚ê’¢œ ∑§Ù SflÊ÷ÊÁfl∑§ ’ÃÊÿÊ ªÿÊ„UÒ– ©UŸ∑§ •ŸÈ‚Ê⁄U, “•ÊœÈÁŸ∑§ ∞∑§ÁŸc∆U ÁflflÊ„Ufl ¬Á⁄UflÊ⁄U ŸÊ⁄UË ∑§Ë πÈ‹Ë ÿÊ Á¿U¬Ë „UÍß¸ ÉÊ⁄U‹ÈŒÊ‚ÃË ¬⁄U •ÊœÊÁ⁄UÃ „UÒ...¬Á⁄UflÊ⁄U ◊¢ ¬ÁÃ ¬Í¢¡Ë¬ÁÃ„UÙÃÊ „UÒ, ¬àŸË ‚fl¸„UÊ⁄UÊ ∑§Ë ÁSÕÁÃ ◊¢ „UÙÃË „UÒ–”©UŸ∑§Ê ÁfløÊ⁄U „UÒ Á∑§ ‚Ê◊ÊÁ¡∑§ ∑˝§Ê¢ÁÃ ‚ flÃ¸◊ÊŸŒı⁄U ◊¢ √ÿÁÄÃªÃ ¬Á⁄UflÊ⁄U ÁŸÁ‡øÃ M§¬ ‚ ‹ÈåÃ„UÙ ¡Ê∞ªÊ •ı⁄U ’ìÊ (flÒœ „UÙ¢ ÿÊ •flÒœ)⁄UÊÖÿ ∑§Ë Œπ-⁄Uπ ◊¢ ⁄U„U¢ª– ß‚∑ Áfl¬⁄UËÃSflÊ◊Ë Áflfl∑§ÊŸãŒ ÷Ê⁄UÃËÿ ‚◊Ê¡ ∑§Ê •ÊœÊ⁄UŸÊ⁄UË ∑§Ë ¬ÁÃc∆UÊ ÃÕÊ ¬Á⁄UflÊ⁄U ∑§Ù ‚flÙ¢ìÊ ‚¢S∑§Ê⁄U-SÕ‹Ë ◊ÊŸÃ Õ– ©Uã„UÙ¢Ÿ •¬Ÿ •Ÿ∑§ ÷Ê·áÊÙ¢ ◊¢÷Ê⁄UÃ ◊¢ SòÊË ¡ËflŸ ∑§Ê •Ê⁄Uê÷ •ı⁄U •¢Ã ◊ÊÃÎàfl◊¢ ’Ã‹ÊÿÊ– ©Uã„UÙ¢Ÿ ◊Á„U‹Ê ∑§Ë •flSÕÊ ∑§Ù⁄UÊc≈U ∑§Ë ¬ªÁÃ ∑§Ê Õ◊Ê◊Ë≈U⁄U, ‚¢S∑Î§ÁÃ ∑§Ê ‚¢⁄U Ê∑§ÃÕÊ ‚Ê¢S∑Î§ÁÃ∑§ ©UŸAÁÃ fl •ÊäÿÊÁà◊∑§ÃÊ ∑§Ê∞∑§ ‚ìÊÊ ¬Ò◊ÊŸÊ ’Ã‹ÊÿÊ–

‚»§‹ÃÊ ∑§Ê ◊Êª¸∑§Ê‹¸ ◊ÊÄ‚¸ Ÿ ©Ug‡ÿ ∑§Ë ¬ÍÁÃ¸ ∑§ Á‹∞

Á„U¢‚Ê, ∑˝§Ê¢ÁÃ ÿÊ ¡Ò‚ ÷Ë ‚ê÷fl „UÙ, ¬˝ÊåÃ∑§⁄UŸÊ ’Ã‹ÊÿÊ– ß‚◊¢ ŸÒÁÃ∑§ÃÊ, SflÃ¢òÊÃÊ ÃÕÊ

flÒœÃÊ ∑§Ù ∑§Ùß¸ SÕÊŸ Ÿ„UË¢ „UÒ– ©Ug‡ÿ ∑§Ë ¬ÍÁÃ¸∑§ ¡’⁄UŒSÃË ∞∑§òÊË∑§⁄UáÊ, Áfl‹ËŸË∑§⁄UáÊ •¬Ÿ‚ÙÁflÿÃ ‚¢œ ÃÕÊ øËŸ ∑ § ¬ ˝‚ ¢ª ◊ ¢‚ÙflÿÃË∑§⁄áÊ ÿÊ øËŸË∑§⁄UáÊ ◊¢ fl ¡⁄UÊ ÷ËŸ„UË¢ Á„Uø∑§– SflÊ◊Ë Áflfl∑§ÊŸãŒ Ÿ ©U¬⁄UÙÄÃ◊Êª¸ ∑§Ù ‚fl¸ÕÊ •SflË∑§Êÿ¸ ’ÃÊÿÊ „U Ò–√ÿfl„ U Ê Á ⁄ U∑ § M§¬ ‚ ◊ÊÄ‚ ¸ ∑§ Ë ‚÷Ë÷ÁflcÿflÊÁáÊÿÊ° ÷Ë ª‹Ã ‚ÊÁ’Ã „UÈß¢¸– •ÊÁπ⁄U◊¢ ¬˝‡Ÿ „UÒ Á∑§ ∑§Ê‹¸ ◊ÊÄ‚¸ ∑§ ÁŸœŸ ∑§Ù‹ª÷ª 130 fl·¸ „UÙ ª∞ ¬⁄UãÃÈ ÷ÿ¢∑§⁄U Á„U¢‚Ê,Ÿ⁄U‚¢„UÊ⁄,U 10 ∑§⁄UÙ«∏U √ÿÁÄÃÿÙ¢ ∑§Ë „UàÿÊ,•◊ÊŸÈÁ·∑§ ÿÊÃŸÊ•Ù¢ ∑§ ¬‡øÊÃ Áfl‡fl ∑§ Á∑§‚Ë÷Ë Œ‡Ê ◊¢ flª¸„UËŸ, ⁄UÊÖÿÁfl„UËŸ, œ◊¸Áfl„UËŸ‚◊Ê¡ ∑§Ë ⁄øŸÊ Ÿ „ÈUß¸– ◊ÊÄ‚¸flÊŒ Ÿ „UËÁŒÿÊ M§¬ ◊ ¢ ∑ ˝ Í ⁄ U ÃÕÊ •àÿÊøÊ⁄ U Ë•ÁœŸÊÿ∑§flÊŒË ‹ÁŸŸ, S≈UÊÁ‹Ÿ, ’˝¤ÊŸfl,øËŸ ◊¢ „UàÿÊ⁄U ◊Ê•Ùà‚ ÃÈª fl Œ¢ª, ¬Ù‹Ò¢«U◊¢ ¡Ê⁄U ø∑§ÙS‹ÙflÊÁ∑§ÿÊ ◊¢ ªÈSÃÊflÙ „ÈU‚Ê∑§,„U¢ª⁄UË ◊¢ ¡ŸÙ‚ ∑§ÊŒ⁄U, ⁄UÙ◊ÊÁŸÿÊ ◊¢ ¬≈M§ª˝ÙòÊ, ÁŸ∑§Ù‹ß¸ ø‚SÄÿÍ, ¬Ífl¸ ¡◊¸ŸË ∑§ ∞Á⁄Uø„UŸÙ∑§⁄U, ©UûÊ⁄UË ∑§ÙÁ⁄UÿÊ ◊¢ Á∑§◊ ß‹ ‚È¢ªÃÕÊ ∑§ê¬ÍÁøÿÊ ◊¢ ¬Ù‹ ¬Ù≈U •ÊÁŒ– ßŸ ‚’Œ‡ÊÙ¢ ∑§ ßÁÃ„UÊ‚ Áfl‡fl ∑§Ë «U⁄UÊflŸË S◊ÎÁÃÿÙ¢∑§Ê ÷Êª ’Ÿ ª∞ „UÒ¢–

ß‚∑§ Áfl¬⁄UËÃ SflÊ◊Ë Áflfl∑§ÊŸãŒ Ÿ •¬Ÿ¡ËflŸ ∑§ ∑È§‹ 39 fl·Ù¸¢ ◊¢ Áfl‡fl ∑§Ù ◊ÊŸfl‚flÊ, Áfl‡fl ’¢œÈàfl ÃÕÊ ‡ÊÊ¢ÁÃ, SflÃ¢òÊ ÁøãÃŸ∑§Ê ÁŒ√ÿ ‚¢Œ‡Ê ÁŒÿÊ– ©Uã„UÙ¢Ÿ ÷Ê⁄UÃ ◊¢ œ◊¸ÃÕÊ •ÊäÿÊÁà◊∑§ÃÊ ∑§ •ÊœÊ⁄U ¬⁄U Œ‡Ê ◊¢ œÊÁ◊∑§ÃÕÊ ‚Ê◊ÊÁ¡∑§ ¬ÈŸ¡Ê¸ª⁄UáÊ Á∑§ÿÊ– ©Uã„UÙ¢Ÿ Œ‡Ê∑§Ë ÷ÊflË ¬Ë…∏UË ◊¢ Œ‡Ê÷ÁÄÃ, SflÊÁ÷◊ÊŸ,•Êà◊Áfl‡flÊ‚ ÃÕÊ •Êà◊ ªı⁄Ufl ªÊÿÊ– ©UŸ‚¬˝⁄UáÊÊ ‹∑§⁄U ◊„UÁ·¸ •⁄UÁflãŒ, ◊„UÊà◊Ê ª¢ÊœË,‚È÷Ê· øãº˝ ’Ù‚, ⁄UflËãº˝ŸÊÕ ≈UÒªÙ⁄U, üÊË ªÈL§¡ËŸ ⁄UÊc≈U ∑§Ê ◊Êª ¬‡ÊSÃ Á∑§ÿÊ– •Ê¡ ÷Ë ⁄UÊ◊∑Î§cáÊÁ◊‡ÊŸ, •mÒÃ •ÊüÊ◊ ÃÕÊ ⁄UÊc≈˛UËÿ Sflÿ¢‚fl∑§‚¢œ ©UŸ∑§ ‚¢Œ‡Ê ∑§ •ŸÈ‚Ê⁄U ⁄UÊc≈˛U ◊¢ Œ‡Ê÷ÁÄÃ∑§Ù ‚ÈŒÎ…∏U ∑§⁄UŸ ◊¢ ‹ª „UÒ¢– ‚◊ÿ ∑§Ë ◊Ê¢ª „UÒÁ∑§ SflÊ◊Ë Áflfl∑§ÊŸãŒ ∑§Ë 150 flË¢ fl·¸ªÊ¢∆U¬⁄U ⁄UÊc≈˛U ¡Êª⁄UáÊ ÃÕÊ ⁄UÊc≈˛U ∑§ ¬ÈŸÁŸ¸◊Ê¸áÊ ◊¢Œ‡Ê ∑§Ë ÿÈflÊ ¬Ë…∏UË ÷Ê⁄UÃËÿ ‚◊Ê¡ ∑§Ë ‚◊SÃ‚◊SÿÊ•Ù¢ ∑§ ÁŸŒÊŸ ∑§ Á‹∞ SflÊ◊Ë Áflfl∑§ÊŸãŒ∑§Ë ÷ÊflŸÊ ◊¢ “⁄UÙ‹ ◊ÊÚ«U‹” ÃÕÊ “‹Êß≈U„UÊ©U‚” ’Ÿ–


Á„U¢ŒÈSÕÊŸ ∑§Ë •Ê¡ÊŒË ∑§Ê ¬˝ÃË∑§ „UÒ ◊ÁáÊ¬È⁄U -«UÊ. •Ù◊ ¬˝∑§Ê‡Ê

ŒÎÁc≈U ‚ ¬˝Á‡ÊÁˇÊÃ •ı⁄U ‚È‚ÁîÊÃ ÕË, •Êœ ‚•Áœ∑§ Áfl‡flŸ ©Uã„U¢ ◊ÊãÿÃÊ ¬˝ŒÊŸ ∑§⁄U ŒË ÕË•ı⁄U fl„U ‹ª÷ª ¬Í⁄UË ŒÈÁŸÿÊ ∑§ ’ÊŒ‡ÊÊ„U Á’˝≈UŸ‚ ÿÈh ∑§⁄UŸ ∑§Ù ©UÃÊM§ ÕÊ •ı⁄U Ãà∑§Ê‹ Á∑§ÿÊ÷Ë, ‡ÊËÉÊ˝ „UË ©UŸ∑§ «UÊ∑§ Á≈U∑§≈U, ◊ÈÈº˝Ê •ÊÁŒ ÷Ë„UÙ ªß¸ ÕË ÃÙ ©Uã„¢ Œ‡Ê ∑§Ê ¬„U‹Ê ⁄UÊc≈˛U¬ÁÃSflË∑§Ê⁄UŸ ◊¢ ‚¢∑§Ùø ÄÿÙ¢ Á∑§ÿÊ ¡Ê ⁄U„UÊ „UÒ–

«UÊ.•Ù◊¬˝∑§Ê‡Ê Ÿ Ã◊Ê◊ ¬Ífl¸ ‚ÒÁŸ∑§Ù¢ ∑§Ê•Ê±flÊŸ Á∑§ÿÊ Á∑§ ŸÃÊ¡Ë ∑§Ù ◊ÊŸfl ‚¢‚ÊœŸ¬˝’¢œŸ, •ÊÁÕ¸∑§ ¬˝’¢œŸ, ⁄UÊ¡ŸÒÁÃ∑§ ¬˝’¢œŸ,‚ÒÁŸ∑§ ¬˝’¢œŸ •ı⁄U ‚Ê◊Á¡∑§ ‚¢’¢œÙ¢ ◊¢ ◊„UÊ⁄UÃ„UÊÁ‚‹ ÕË ÃÙ •Ê¬ ÷Ë ©Uã„UË¢ ∑§Ë •ª‹Ë •ı⁄U©U‚‚ ÷Ë •ª‹Ë ¬Ë…U∏Ë „UÙŸ ∑§ ŸÊÃ ©UŸ∑§ ◊Êª¸‚ •‹ª ∑Ò§‚ „UÙ ‚∑§Ã „UÒ¢–

ß‚ ‚◊Ê⁄UÙ„U ∑§ •Ê⁄U¢÷ ◊¢ ⁄UÊÖÿ ‚ÒÁŸ∑§ ’Ù«¸U◊ÁáÊ¬È⁄U ∑§ ‚Áøfl ∑§Ÿ¸‹ ∞ø.‡Ê⁄UÃ Á‚¢„U ŸÃ◊Ê◊ ¬Ífl¸ ‚ÒÁŸ∑§Ù¢ ∑§Ê SflÊªÃ Á∑§ÿÊ •ı⁄U•ŸÈ‡ÊÊ‚Ÿ ∑§ ◊„Uàfl ¬⁄U ¬˝∑§Ê‡Ê «UÊ‹Ê–

◊ÊŸfl •Áœ∑§Ê⁄U •ÊÿÙª, ◊ÁáÊ¬È⁄U ∑§ ‚ŒSÿ∑§Ÿ¸‹ •Ê⁄U∑§ ⁄UÊ¡¢º˝ Á‚¢„ Ÿ •¬Ÿ •äÿˇÊËÿ©UŒ˜’ÙœŸ ◊¢ •Ê¡ÊŒË ∑§Ë ‹«∏UÊß¸ ◊¢ ◊ÁáÊ¬È⁄U ∑§ÿÙªŒÊŸ ¬⁄U ÁflSÃÊ⁄U ‚ ¬˝∑§Ê‡Ê «UÊ‹Ã „ÈU∞ ŸÃÊ¡Ë∑§ •ÊŒ‡ÊÙ¸¢ ¬⁄U ø‹Ÿ ‚ ¬˝ÁÃ’h ¬Èfl¸ ‚ÒÁŸ∑§‚flÊ ¬Á⁄U·Œ ‚flÊ ◊¢ ‚Áê◊Á‹Ã „UÙ∑§⁄U •Áœ∑§‚ •Áœ∑§ ÿÙªŒÊŸ ∑§⁄UŸ ∑§Ê •Ê±flÊŸ ∑§⁄UÃ „È∞÷Ê⁄UÃËÿ ‚ŸÊ ◊¢ ∞∑§ ◊ÁáÊ¬È⁄U ⁄UÁ¡◊¢≈U ∑§Ë ◊„UÃË•Êfl‡ÿ∑§ÃÊ ¬⁄U ÷Ë ’‹ ÁŒÿÊ–

“‚ÒÁŸ∑§ ‚Ê◊ÊÁ¡∑§ ‚ê◊ÊŸ ‚◊Ê⁄UÙ„U” ∑§Ù¬Ífl¸ ‚ÒÁŸ∑§ ‚flÊ ¬Á⁄U·Œ, ◊ÁáÊ¬È⁄U ∑U ◊¢òÊË ŸÊÿ∑§ß’ÙÃÙê’Ë Á‚¢„U, ∑Ò§å≈UŸ ¬Ë∑§ Á‚¢„U, ∑Ò§å≈UŸ ∞‚flÊßÁ‚¢„U, ∞∞Ÿ Á‚¢„U, ‚Ê¡¢≈U „U⁄UËŒÊ‚ •ÊÁŒ Ÿ ÷Ë‚¢’ÙÁœÃ Á∑§ÿÊ–

‚ÒÁŸ∑§ ¬Á⁄U·Œ, ⁄UÊ¡SÕÊŸ ∑§ ◊¢òÊË „Ufl‹ŒÊ⁄U∞ø∞‹ ÷È≈UÊŸË Ÿ ‚÷Ë ‚ÒÁŸ∑§Ù¢ ◊¢ ‚ÒÁŸ∑§ ¬Á⁄U·Œ∑§Ë ‚ŒSÿÃÊ ª˝„UáÊ ∑§⁄UŸ ÃÕÊ 14 •¬Ò‹ ∑§Ù•Áœ∑§ ‚ •Áœ∑§ ‚¢ÅÿÊ◊¢ ◊ÁáÊ¬È⁄U ¬„ÈU¢øŸ ∑§Ê•ŸÈ⁄UÙœ Á∑§ÿÊ–

ŸÃÊ¡Ë •Ê¡ÊŒ Á„U¢Œ »§ı¡ S◊Ê⁄U∑§ ãÿÊ‚ ∑§Ë◊ÁáÊ¬È⁄U ‡ÊÊπÊ ∑§ ‚¢ÿÙ¡∑§ ‚àÿ¬˝∑§Ê‡Ê √„UÙ⁄UÊ Ÿß‚ ‚◊Ê⁄UÙ„U ∑§Ù ‚»§‹ ’ŸÊŸ ◊¢ ÿÙªŒÊŸ ŒŸ∑§ Á‹∞ ‚÷Ë ©U¬ÁSÕÃ ¡ŸÙ¢ ∑§ ¬˝ÁÃ •Ê÷Ê⁄U

¬∑§≈U Á∑§ÿÊ •ı⁄U 13 •¬Ò‹ ∑§Ë ‚¢äÿÊ ◊¢ œ◊‡ÊÊ‹Ê◊¢ „UË •ÊÿÙÁ¡Ã SflÊªÃ ∑§Êÿ¸∑˝§◊ ◊¢ •Ê◊¢ÁòÊÃ÷Ë Á∑§ÿÊ–

ôÊÊÃ√ÿ „UÒ Á∑§ •Áπ‹ ÷Ê⁄UÃËÿ ¬Ífl¸ ‚ÒÁŸ∑§‚flÊ ¬Á⁄U·Œ •ı⁄U ŸÃÊ¡Ë •Ê¡ÊŒ Á„U¢Œ »§ı¡S◊Ê⁄U∑§ ãÿÊ‚ mÊ⁄UÊ ¬˝ÁÃfl·¸ 14 •¬Ò‹ ∑ ÁŒŸ◊Ùÿ⁄U¢ª •ÊŸ ∑§ Á‹∞ ‹ÙªÙ¢ ∑§Ù ÁŸ⁄¢UÃ⁄U ¬Á⁄UÃ-¬˝Ùà‚ÊÁ„UÃ Á∑§ÿÊ ¡ÊÃÊ „UÒ– ß‚ fl·¸ ÁflÿÊŸËªÀ‚¸ ∑§ÊÚ‹¡ ∑§Ë ¬øÊ‚ ‚ •Áœ∑§ ¿UÊòÊÊ∞¢ ß‚©Uà‚fl ◊¢ ÷Êª ‹Ÿ ∑§ Á‹∞ Áfl‡Ê· M§¬ ‚ •Ê⁄U„UË¢ „U¢Ò– ∑§ÙÁ„U◊Ê ◊¢ ⁄UÊÖÿ ‚ÒÁŸ∑§ ’Ù«¸U, ŸªÊ‹Ò¢«U∑§Ë •Ù⁄U ‚ ßŸ∑§Ê Áfl‡Ê· M§¬ ‚ SflÊªÃ Á∑§ÿÊ¡Ê∞ªÊ– (¬ÍflÙ¸Œÿ— 21.3.2012)

∑§◊ ‚ˇÊ◊ „UÙÃË „U¢Ò ¿UÙ≈U∑§¬«∏U ¬„UŸŸ flÊ‹Ë ‹«∏UÁ∑§ÿÊ¢

∞∑§ Ÿ∞ ‡ÊÙœ ◊¢ ŒÊflÊ Á∑§ÿÊªÿÊ „UÒ Á∑§ ÖÿÊŒÊ ¿UÙ≈U •ı⁄U‚Ä‚Ë ∑§¬«∏U ¬„UŸŸ flÊ‹ËÁ∑§‡ÊÙÁ⁄UÿÊ¢ ¬Ê¢⁄U¬Á⁄U∑§ ∑§¬«∏U¬„UŸŸ flÊ‹Ë Á∑§‡ÊÙÁ⁄UÿÙ¢ ∑§◊È∑§Ê’‹ ∑§◊ ‚ˇÊ◊ „UÙÃË„UÒ¢– ß‚‚ ¬„U‹ ∞∑§ •ãÿ‡ÊÙœ ◊¢ ŒÊflÊ Á∑§ÿÊ ªÿÊ ÕÊÁ∑§ ‡Ê⁄UË⁄U ÁŒπÊŸ flÊ‹ ∑§¬«∏U¬„UŸŸ flÊ‹Ë flÿS∑§ ◊Á„U‹Ê∞¢‚Ê◊Êãÿ ∑§¬«∏ U ¬„UŸŸ flÊ‹Ë◊Á„U‹Ê•Ù¢ ∑§Ë ÃÈ‹ŸÊ ◊¢ ∑§◊ ‚ˇÊ◊„UÙÃË „UÒ¢–

“‹Êßfl ‚Êß¢‚” ◊¢ ¬˝∑§ÊÁ‡ÊÃ π’⁄U ∑§◊ÈÃÊÁ’∑§, •ÙÁ„UÿÙ ∑§ “∑§ŸÿÙŸ ∑§Ê‹¡” ∑§Ë∞∑§ ≈UË◊ Ÿ ¬ÊÿÊ „UÒ Á∑§ ¿UÙ≈U, ‚Ä‚Ë, ª˝ÊÁ»§≈UËflÊ‹, øÈSÃ •ı⁄U ©UûÊ¡∑§ ÃÕÊ ÖÿÊŒÊ ‡Ê⁄UË⁄UÁŒπÊŸ flÊ‹ ∑§¬«∏U ¬„UŸŸ flÊ‹Ë Á∑§‡ÊÙÁ⁄UÿÊ¢∑§◊ ‚ˇÊ◊ ◊ÊŸË ¡ÊÃË „UÒ¢ ¡’Á∑§ ‚Ê◊Êãÿ∑§¬«∏U ¬„ŸŸ flÊ‹Ë Á∑§‡ÊÙÁ⁄UÿÊ¢ ÖÿÊŒÊ ‚ˇÊ◊◊ÊŸË ¡ÊÃË „UÒ¢–

∑§ŸÿÙŸ ∑§Ë ◊ŸÙÁflôÊÊŸ Áfl‡Ê·ôÊ ‚Ê⁄UÊ ◊ÈŸŸ∑§ ß‚ ‡ÊÙœ ∑§ ¬Á⁄UáÊÊ◊ “‚Ä‚ ⁄UÙÀ‚” ¡Ÿ¸‚◊¢ ¬˝∑§ÊÁ‡ÊÃ „È∞ „UÒ¢– ¬ÍflÙ¸Œÿ-28.3.2012

“14 •¬˝Ò‹ 1944 ∑§Ë ‚¢äÿÊ◊¢ ¡’ “•Ê¡ÊŒ Á„U¢Œ »§ı¡” ∑§

’„UÊŒÈ⁄U ª˝È¬ ∑§ ∑§Ÿ¸‹ ‡Êı∑§Ã •‹Ë ◊Á‹∑§ Ÿ◊Ùÿ⁄U¢ª ◊¢ Á„U¢ŒÈSÕÊŸ ∑§Ê ¤Ê¢«UÊ »§„U⁄UÊÿÊ ÕÊ ÃÙ©U‚Ë ‚◊ÿ ◊ÁáÊ¬È⁄U „U◊Ê⁄UË •Ê¡ÊŒË ∑§Ê ¬˝ÃË∑§’Ÿ ªÿÊ ÕÊ–” ÿ ‡ÊéŒ „UÒ¢ •Áπ‹ ÷Ê⁄UÃËÿ ¬Èfl¸‚ÒÁŸ∑§ ‚flÊ ¬Á⁄U·Œ ∑§ ⁄UÊc≈˛UËÿ ◊¢òÊË «UÊ.•Ù◊¬˝∑§Ê‡Ê ∑§ , ¡Ù ©Uã„Ù¢Ÿ ‚ŸÊ ‚ Á¬¿‹ÁŒŸÙ¢ Á⁄U≈UÊÿ⁄U „ÈU∞ , ◊ÁáÊ¬È⁄U ∑§ ¬Èfl¸ ‚ÒÁŸ∑§Ù¢ ∑§“‚Ê◊ÊÁ¡∑§ ‚ê◊ÊŸ” „UÃÈ ß¢»§Ê‹ ∑§Ë ◊Ê⁄UflÊ«∏UËœ◊¸‡ÊÊ‹Ê ◊¢ •ÊÿÙÁ¡Ã ‚◊Ê⁄UÙ„U ◊¢ ∑§„U– ‚ÒÁŸ∑§¬Á⁄U·Œ ∑§ ⁄UÊc≈˛UËÿ ◊¢òÊË Ÿ ‚¢¬ÍáÊ¸ ◊ÁáÊ¬È⁄U ∑§ ¬Ífl¸‚ÒÁŸ∑§Ù¢ ∑§Ù ‚ÒÁŸ∑§ ¬Á⁄U·Œ ‚ ¡Ù«∏UŸ ∑§Ê •Ê±flÊŸø‹ÊÿÊ „È•Ê „UÒ Á¡‚◊¢ „Ufl‹ŒÊ⁄U „U⁄Ufl¢‡Ê‹Ê‹÷È≈UÊŸË ©UŸ∑§ ‚ÊÕ „UÒ¢– ß‚Ë Á‚‹Á‚‹ ◊¢ ◊ÁáÊ¬È⁄U∑§Ë ¬Ífl¸ ‚ÒÁŸ∑§ ‚flÊ ¬Á⁄U·Œ mÊ⁄UÊ ∑§‹ ÿ„U∑§Êÿ∑§◊ •ÊÿÙÁ¡Ã Á∑§ÿÊ ªÿÊ ÕÊ ÃÊÁ∑§ ‚Ê◊Êãÿ‚◊Ê¡ ◊¢ •Ê∑§⁄U ∑§Ùß¸ ÷Ë ‚ÒÁŸ∑§ •¬Ÿ •Ê¬∑§Ù•∑§‹Ê ◊„U‚Í‚ Ÿ ∑§⁄U •ı⁄U •¬Ÿ ‚ÒÁŸ∑§ËøÁ⁄UòÊ ¬⁄U ÷Ë •Á«Uª ⁄U„U–

«UÊ. •Ù◊ ¬˝∑§Ê‡Ê Ÿ ¬˝ÁÃfl·¸ 14 •¬˝Ò‹ ∑§Ù◊ÁáÊ¬È⁄U ∑§ ÁflcáÊÈ¬È⁄U ¡Ÿ¬Œ ∑§ ◊Ùÿ⁄U¢ª ◊¢•ÊÿÙÁ¡Ã Á∑§∞ ¡ÊŸ flÊ‹ “ŸÃÊ¡Ë ‚È÷Ê· ◊Ùÿ⁄¢Uª©Uà‚fl” ∑§Ù •Áœ∑§ ÷√ÿ ’ŸÊŸ ∑§ Á‹∞ ÷Ë‚ÒÁŸ∑§Ù¢ ∑§Ù ¬˝Á⁄UÃ ∑§⁄UŸ ∑§Ë ŒÎÁc≈U ‚ ’ÃÊÿÊ Á∑§•¢ª˝¡Ù¢ Ÿ Á„U¢ŒÈSÕÊŸ ∑§fl‹ ß‚ËÁ‹∞ ¿UÙ«∏UÊ Á∑§ŸÃÊ¡Ë ‚È÷Ê· ø¢º˝ ’‚È Ÿ •Ê¡ÊŒ Á„U¢Œ »§ı¡ ∑§mÊ⁄UÊ •¢ª˝¡Ù¢ ∑§Ë ‚ŸÊ ◊¢ Á„U¢ŒÈSÕÊŸË ‚ÒÁŸ∑§Ù¢ ∑§Ë•¬ŸË ⁄UÊc≈˛U÷ÁÄÃ ◊¢ ÃéŒË‹ ∑§⁄U ÁŒÿÊ ÕÊ–◊Ùÿ⁄¢Uª ÃÙ ∑§fl‹ ∞∑§ ’ÊŸªË ÕÊ– •Ê¬Ÿ ∑§„UÊÁ∑§ ŸÃÊ¡Ë ∑§ •Ê±flÊŸ ¬⁄U 26 „U¡Ê⁄U ÷Ê⁄UÃËÿ‚¬ÍÃÙ¢ Ÿ •¬Ÿ ¬˝ÊáÊÙ¢ ∑§Ë ¡Ù •Ê„ÈUÁÃ ÷Ê⁄UÃ◊ÊÃÊ ∑§ ø⁄UáÊÙ¢ ◊¢ •Á¬¸Ã ∑§Ë ÕË fl„U √ÿÕ¸ Ÿ„UË¢ªß¸ •ı⁄U ÃËŸ fl·¸ ÷Ë Ÿ„UË¢ ’ËÃŸ ¬Ê∞ Á∑§•¢ª˝¡Ù¢ ∑§Ù Á„U¢ŒÈSÕÊŸ ¿UÙ«∏UŸÊ ¬«∏UÊ–

«UÊ. •Ù◊ ¬˝∑§Ê‡Ê ∑§Ê ∑§„UŸÊ ÕÊ Á∑§ ¡’21 •Ä≈ÈU’⁄U, 1943 ∑§Ù Á‚¢ªÊ¬È⁄U ∑§ ∑Ò§Õ „ÊÚ‹◊¢ ŸÃÊ¡Ë ‚È÷Ê· ø¢º˝ ’‚È ∑§Ù SflÃ¢òÊ Á„U¢ŒÈSÕÊŸ∑§ ⁄UÊc≈˛U¬ÁÃ ∑§ M§¬ ◊¢ ‡Ê¬Õ ÁŒ‹Êß¸ ªß¸ ÃÙ©UŸ∑§Ê •¬ŸÊ ¬Í⁄UÊ ◊¢ÁòÊ◊¢«U‹ ÕÊ, “•Ê¡ÊŒ Á„U¢Œ»§ı¡” ŸÊ◊ ∑§Ë ©UŸ∑§Ë ÷Ê⁄UÃËÿ ‚ŸÊ ÕË ¡Ù „U⁄U


∞‚ ‚◊ÿ ◊¢ ¡’ ÷Ê⁄UÃ ◊¢ Áfl⁄Ùœ ¬Œ‡ÊŸÙ¢∑§Ù ’…∏UÊflÊ ŒŸ ∑§ Á‹∞ ∑È§¿U ∞Ÿ¡Ë•Ù ∑§Ù ∑§ÁÕÃÃı⁄U ¬⁄U ÁflŒ‡ÊË œŸ Á◊‹Ÿ ∑§Ë ÁŸª⁄UÊŸË „UÙ ⁄U„UË„UÒ, ‚⁄U∑§Ê⁄U ∑§ Á⁄U∑§Ê«U ‚ ¬ÃÊ ø‹ÃÊ „UÒ Á∑§ ∑§⁄UË’22,000 Sflÿ¢‚flË ‚◊È„UÙ¢ ∑§Ù ‚◊Ê¡ ‚flÊ ∑§Á‹∞ fl·¸ 2009-10 ∑§ Œı⁄UÊŸ ÁflŒ‡ÊÙ¢ ‚10,000 ∑§⁄Ù«∏U L§¬∞ ∑§Ë ‚„UÊÿÃÊ πÊ‚∑§⁄U•◊⁄UË∑§Ê, Á’≈UŸ, ¡◊ŸË, ß≈U‹Ë •ı⁄U ŸËŒ⁄U‹Ò¢«U¡Ò‚ Œ‡ÊÙ¢ ‚ Á◊‹Ë–

ÿ„U Á⁄U¬Ù≈U ¬œÊŸ◊¢òÊË ◊Ÿ◊Ù„UŸ Á‚¢„U ∑§ ß‚’ÿÊŸ ∑§ ’ÊŒ •Êß¸ „UÒ Á∑§ ÃÁ◊‹ŸÊ«UÈ ◊¢∑È§«UŸ∑È§‹◊ ¬⁄U◊ÊáÊÈ ‚¢ÿ¢òÊ ∑§ Á‹∞ Áfl⁄UÙœ ¬Œ‡ÊŸ∑§Ù ÷«∏U∑§ÊŸ ◊¢ ∞Ÿ¡Ë•Ù ∑§Ù ÁflŒ‡ÊË œŸ Á◊‹Ê„UÒ– ªÎ„U ◊¢òÊÊ‹ÿ ∑§Ë •Ù⁄U ‚ ÃÒÿÊ⁄U ß‚ Á⁄U¬Ù≈U ∑§Ë12 ¡Ÿfl⁄UË ∑§Ù ∑§¢ºËÿ ªÎ„U ‚Áøfl •Ê⁄U∑§ Á‚¢„U∑§Ë •Ù⁄U ‚ ¡Ê¢ø ∑§Ë ªß– ªÎ„U ◊¢òÊÊ‹ÿ Ÿ ∑§ÁÕÃÃı⁄U ¬⁄U ∑§Ù· ∑§Ê ŒÈL§¬ÿÙª ∑§⁄UŸ ∑§ •Ê⁄UÙ¬ ◊¢ 12∞Ÿ¡Ë•Ù ∑§Ù ÁŸª⁄UÊŸË ∑§ ŒÊÿ⁄U ◊¢ ⁄UπÊ „UÒ fl„UË¢øÊ⁄U •ãÿ ∑§ Áπ‹Ê»§ ◊Ê◊‹Ê Œ¡ Á∑§ÿÊ ªÿÊ–

Á⁄U¬Ù≈U ∑§ ◊ÈÃÊÁ’∑§, 21508 ‚◊Í„UÙ¢ ∑§ ∑È§‹

∑¢§’ÙÁ«UÿÊ ∑§ Áfl‡fl¬˝Á‚h •¢∑§Ù⁄UflÊ≈U ◊¢ÁŒ⁄U∑§Ë ÷Ê⁄UÃ ◊¢ ’ŸŸ ¡Ê ⁄U„UË ¬˝ÁÃ∑Î§ÁÃ ∑§Ù •◊⁄UË∑§Ê∑§Ë ¬˝ÁÃÁc∆UÃ ¬ÁòÊ∑§Ê ≈UÊß◊ Ÿ ŒÈÁŸÿÊ ∑§Ë ¬Ê¢ø‚’‚ •Ê‡øÿ¸¡Ÿ∑§ ¬˝ÁÃ∑Î§ÁÃÿÙ¢ ∑§Ë ‚ÍøË ◊¢¬„U‹Ê SÕÊŸ ÁŒÿÊ „UÒ– ≈UÊß◊ Ÿ ÷Ê⁄UÃ ∑§ ß‚•¢∑§Ù⁄UflÊ≈U ◊¢ÁŒ⁄U ∑§ ’Ê⁄U ◊¢ Á‹πÊ, “ÿÍŸS∑§Ù ∑§Áfl‡fl œ⁄UÙ„U⁄UÙ¢ ◊¢ ‡ÊÈ◊Ê⁄U ∑¢§’ÙÁ«ÿÊ ∑§ •¢∑§Ù⁄UflÊ≈U◊¢ÁŒ⁄U ∑§Ë ∞∑§ ¬˝ÁÃ∑Î§ÁÃ ∑§Ê ÁŸ◊Ê¸áÊ ‡ÊËœ˝ „UË÷Ê⁄UÃ ∑§ Á’„UÊ⁄U ⁄UÊÖÿ ◊¢ ¬ÁflòÊ ª¢ªÊ ŸŒË ∑§Á∑§ŸÊ⁄U „UÙŸ ¡Ê ⁄U„UÊ „UÒ–”

≈UÊß◊ Ÿ ªÊÁ«U¸ÿŸ ‚◊ÊøÊ⁄U ¬òÊ ∑§ „UflÊ‹ ‚∑§„UÊ, “∞∑§ ÷Ê⁄UÃËÿ ◊¢ÁŒ⁄U ≈˛US≈U 12 flË¢ ‚ŒË∑§ ß‚ ◊¢ÁŒ⁄U ∑§ Ã¡¸ ¬⁄U ∑§⁄UË’ 40 ∞∑§«∏U ÷ÍÁ◊¬⁄U ÷Ê⁄UÃ ∑§Ê •¢∑§Ù⁄UflÊ≈U ◊¢ÁŒ⁄U ’ŸÊ∞ªÊ– ß‚∑§ÁŸ◊Ê¸áÊ ¬⁄U ©U‚Ÿ •ª‹ 10 ‚Ê‹ ◊¢ ŒÙ ∑§⁄UÙ«∏U«UÊ‹⁄U (‹ª÷ª 100 ∑§⁄UÙ«∏U L§¬∞) πø¸ ∑§⁄UŸ∑§Ë ÿÙ¡ŸÊ ’ŸÊß¸ „UÒ–”

¬ÁòÊ∑§Ê Ÿ ∑§„UÊ Á∑§ 222 »§Ë≈U ∑§Ë ÿ„U¬˝ÁÃ∑Î§ÁÃ ŒÈÁŸÿÊ ◊¢ ‚’‚ ™¢§øÊ Á„U¢ŒÈ ◊¢ÁŒ⁄U „UÙ

ÁflŒ‡Ê ‚ ∞Ÿ¡Ë•Ù ∑§Ù Á◊‹Ã „U¢Ò ‚Ê‹ÊŸÊ 10,000 ∑§⁄UÙ«∏U

10337.50 ∑§⁄UÙ«∏U L§¬ÿÊ ÁflŒ‡ÊË ◊ŒŒ Á◊‹Ÿ∑§Ë ¡ÊŸ∑§Ê⁄UË „UÒ– ⁄UÊÖÿ •ı⁄U ∑§¢º ‡ÊÊÁ‚Ã ¬Œ‡ÊÙ¢∑§ ’Ëø ‚’‚ ÖÿÊŒÊ ÁflŒ‡ÊË ‚„UÊÿÃÊ ÁŒÀ‹Ë(1815.19 ∑§⁄UÙ«∏U L§¬∞) ∑§Ù ß‚∑§ ’ÊŒÃÊÁ◊‹ŸÊ«È (1663.31 ∑§⁄UÙ«∏U L§¬∞) •ı⁄ •Ê¢œ¬˝Œ‡Ê (1324.87 ∑§⁄UÙ«∏U L§¬∞) ∑§Ù Á◊‹Ë–Á¡Ÿ Á¡‹Ù¢ ∑§Ù ‚’‚U ÖÿÊŒÊ ÁflŒ‡ÊË ◊ŒŒ ¬ÊåÃ„ÈUß, ©U‚◊¢ øŸAß (871.60 ∑§⁄UÙ«∏U L§¬∞) •ı⁄Uß‚∑§ ’ÊŒ ’¢ª‹ÈL§ (702,43 ∑§⁄UÙ«∏U L§¬∞)•ı⁄U ◊È¢’ß (606.63 ∑§⁄UÙ«∏U L§¬∞) ‡ÊÊÁ◊‹ „UÒ¢–Á¬¿U‹ ÃËŸ ‚Ê‹ 2007-08 ‚ 2009-10∑§ •Ê¢∑§«∏UÙ¢ ∑§ Áfl‡‹·áÊ ‚ ¬ÃÊ ø‹ÃÊ „UÒ Á∑§‚’‚ ÖÿÊŒÊ •ŸÈŒÊŸ •◊⁄UË∑§Ê ‚ ¬ÊåÃ „ÈU•Ê–‚’‚ ÖÿÊŒÊ ÁflŒ‡ÊË •ŸÈŒÊŸ ÃÊÁ◊‹ŸÊ«ÈU ∑§ flÀ«UÁfl¡Ÿ ß¢Á«UÿÊ (2009-10 ◊¢ 208.94 ∑§⁄UÙ«∏U)∑§Ù Á◊‹Ê– L§⁄U‹ «Ufl‹¬◊¢≈U ≈US≈U, •ŸÃ¬È⁄U, •Ê¢œ¬˝Œ‡Ê ∑§Ù 151.31 ∑§⁄UÙ«∏U, ÃÊÁ◊‹ŸÊ«ÈU ∑‚flÊ‚È’◊áÿ ŸÊ«U⁄U ∞«ÈU∑§‡ÊŸ‹ øÒÁ⁄U≈U’‹ ≈US≈U∑§Ù 2009-10 ∑§ Œı⁄UÊŸ 94.28 ∑§⁄UÙ«∏U L§¬∞∑§Ë ÁflŒ‡ÊË ‚„UÊÿÃÊ ¬ÊåÃ „ÈUß– Á⁄U¬Ù≈U ∑§ ◊ÈÃÊÁ’∑§

ÁflŒ‡ÊË •ŸÈŒÊŸ ∑§Ë ‚’‚ ÖÿÊŒÊ ⁄UÊÁ‡Ê ∑§ÊÿÊ‹ÿËŸπø¸ (1482.58 ∑§⁄UÙ«∏U) ¬⁄U πø¸ ∑§Ë ªß¸,¡’Á∑§ ªÊ◊ËáÊ Áfl∑§Ê‚ ∑§ Á‹∞ 944.13 ∑§⁄UÙ«∏UL§¬∞ •ı⁄U ’ìÊÙ¢ ∑§ ∑§ÀÿÊáÊ ∑§ Á‹∞ 742.42∑§⁄UÙ«∏U ⁄UÊÁ‡Ê πø ∑§Ë ªß–

ÁflŒ‡ÊË •ŸÈŒÊŸ ŒŸ flÊ‹Ù¢ ◊¢ ‚’‚ ™§¬⁄UªÙS¬‹ »§Ù⁄U ∞Á‡ÊÿÊ ß¢∑§ (232.71 ∑§⁄UÙ«∏UL§¬∞), ß‚∑§ ’ÊŒ »¢§«UÊÁ∑§•ÙŸ Áfl‚¢≈U »§⁄U⁄U,’Á‚‹ÙŸÊ, S¬Ÿ (228,60 ∑§⁄UÙ«∏U L§¬∞) •ı⁄U•◊⁄UË∑§Ê ∑§Ê flÀ«¸U Áfl¡Ÿ Ç‹Ù’‹ ‚¢≈U⁄U(197.62 ∑§⁄UÙ«∏U L§¬∞) „UÒ– Á⁄U¬Ù≈U ∑§ •ŸÈ‚Ê⁄UÁflŒ‡ÊË •ŸÈŒÊŸÙ¢ ◊¢ ¡„UÊ¢ ’…U∏ÙÃ⁄UË „UÙ ⁄U„UË „UÒ,fl„UË¢ ’«∏UË ‚¢ÅÿÊ ◊¢ ¬¢¡Ë∑Î§Ã ‚¢ª∆UŸÙ¢ Ÿ ‚Ê‹ÊŸÊÁ⁄U≈UŸ ¡◊Ê Ÿ„UË¢ ∑§⁄UÊÿÊ „UÒ– „UÊ‹¢ÊÁ∑ , Œ‡Ê ◊¢∞Ÿ¡Ë•Ù ∑§Ë ‚¢ÅÿÊ •ı⁄U ©UŸ∑§ •Á÷ÿÊŸ ◊¢πø „UÙŸ flÊ‹Ë ⁄UÊÁ‡Ê ∑§ ’Ê⁄U ◊¢ ∑§Ùß ∑§¢ºË∑Î§Ã«UÊ≈UÊ’‚ Ÿ„UË¢ „UÒ ‹Á∑§Ÿ ªÒ⁄U ‚⁄U∑§Ê⁄UË •Ê¢∑§«∏UÙ¢ ‚¬ÃÊ ø‹ÃÊ „UÒ Á∑§ ‚Ù‚Êß≈UË ⁄UÁ¡S≈U‡ÊŸ ∞Ä≈U,≈US≈U ∞Ä≈U •ÊÁŒ ∑§ Ã„UÃ 20 ‹Êπ ‚ ÖÿÊŒÊ∞Ÿ¡Ë•Ù ¬¢¡Ë∑Î§Ã „UÒ¢– (¬ÍflÙ¸Œÿ- 12.3.2012 )

○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○ ○

Áfl‡fl ∑§Ë •Ê‡øÿ¸¡Ÿ∑§ ¬˝ÁÃ∑Î§ÁÃÿÙ¢ ∑§Ë ‚ÍøË ◊¢ “÷Ê⁄UÃ ∑§ •¢∑§Ù⁄UflÊ≈U ◊¢ÁŒ⁄U” ∑§Ù ¬„U‹Ê SÕÊŸ

‚∑§ÃÊ „UÒ– ÷Ê⁄UÃ ∑§ •¢∑§Ù⁄UflÊ≈U ◊¢ÁŒ⁄U ∑§Ê ŸÊ◊“Áfl⁄UÊ≈U •¢∑§Ù⁄UflÊ≈U ⁄UÊ◊ ◊¢ÁŒ⁄U” „UÙªÊ– ß‚ ÁflcáÊÈ∑§Ë ’¡Êÿ ⁄UÊ◊ ∑§Ù ‚◊Á¬¸Ã Á∑§ÿÊ ¡Ê∞ªÊ– ∞‚ËÁ∑¢§flŒ¢ÃË „UÒ Á∑§ ⁄UÊ◊ ß‚ ¡ª„U ¬⁄U •Ê∞ Õ–

ß‚ ¬Í⁄UË ¬Á⁄UÿÙ¡ŸÊ ∑§Ù Œπ ⁄U„U Á∑§‡ÊÙ⁄U∑È§áÊÊ‹ Ÿ ªÊÁ«¸ÿŸ •π’Ê⁄U ∑§Ù ’ÃÊÿÊ Á∑§ ¡Ù‹Ùª ∑¢§’ÙÁ«UÿÊ ◊¢ ¡Ê∑§⁄U •¢∑§Ù⁄UflÊ≈U ◊¢ÁŒ⁄U ∑§ÙŸ„UË¢ Œπ ¬ÊÃ „UÒ¢, fl ÿ„UË¢ ¬⁄U •‚‹Ë ◊¢ÁŒ⁄U ∑§Ë÷√ÿÃÊ •ı⁄U flÒ÷fl ∑§Ù Œπ ‚∑§¢ª– ≈UÊß◊ ŸÃË‚⁄U SÕÊŸ ß≈U‹Ë ¬⁄U “¬Ë‚Ê ∑§Ë ¤ÊÈ∑§Ë ◊ËŸÊ⁄U”∑§Ë Ã¡¸ ¬⁄U •◊⁄UË∑§Ê ∑§ Á‡Ê∑§ÊªÙ ‡Ê„U⁄U ∑§ ŸË‹∑§S’ ◊¢ ’ŸÊß¸ ¡Ê ⁄U„UË ¬˝ÁÃ∑Î§ÁÃ ∑§Ù ⁄UπÊ „UÒÁ¡‚∑§Ê ŸÊ◊ “ŸË‹ ∑§Ë ¤ÊÈ∑§Ë ◊ËŸÊ⁄U” ⁄UπÊ ªÿÊ„UÒ– “ŸË‹ ∑§Ë ¤ÊÈ∑§Ë ◊ËŸÊ⁄U” ™¢§øÊß¸ ∑§ ◊Ê◊‹ ◊¢“¬Ë‚Ê ∑§Ë ¤ÊÈ∑§Ë ◊ËŸÊ⁄U” ∑§Ë •ÊœË „UË „UÙªË–÷Ê⁄UÃ ∑§ •Êª⁄UÊ ‡Ê„U⁄U ◊¢ ’Ÿ Áfl‡fl¬˝Á‚hÃÊ¡◊„U‹ ∑§Ë Ã¡¸ ¬⁄U ’Ê¢Ç‹ÊŒ‡Ê ◊¢ ’Ÿ ⁄U„U“ÃÊ¡◊„U‹” ∑§Ù ‚ÍøË ◊¢ øıÕÊ SÕÊŸ Á◊‹Ê „UÒ–Á⁄U¬Ù≈¸U ∑§ ◊ÈÃÊÁ’∑§ ’Ê¢Ç‹ÊŒ‡Ê ∑§ Á»§À◊∑§Ê⁄U

•„U‚ÊŸÈÀ‹Ê„U ◊ÙŸË 17 flË¢ ‚ŒË ◊¢ ’ŸË ß‚•Ê‡øÿ¡Ÿ∑§ ß◊Ê⁄UÃ ∑§Ë ¬ÁÃ∑Î§ÁÃ ’ŸÊŸ ∑§ Á‹∞5 ∑§⁄UÙ«∏U 80 ‹Êπ «UÊ‹⁄U πø ∑§⁄U ⁄U„U „UÒ¢–

≈UÊß◊ ∑§ ◊ÈÃÊÁ’∑§ ◊ÙŸË Ÿ ’Ê¢Ç‹ÊŒ‡Ê ∑§ÃÊ¡◊„U‹ ∑§Ù •‚‹Ë ∑§Ë Ã⁄U„U „UË •Ê∑§·¸∑§’ŸÊŸ ∑§ Á‹∞ flÊSÃÈ∑§Ê⁄UÙ¢ ∑§Ù ÷Ê⁄UÃ ÷¡Ê •ı⁄U’ÁÀ¡ÿ◊ ‚ „UË⁄U ◊¢ªflÊ∞ „¢Ò– ªı⁄UÃ‹’ „UÒ Á∑§•Êª⁄UÊ ∑§ ÃÊ¡◊„U‹ ∑§Ù ’ŸÊŸ ◊¢ ‹ª÷ª 20‚Ê‹ ‹ª •ı⁄U 20 „U¡Ê⁄U ◊¡ŒÈ⁄UÙ¢ Ÿ ÁŒŸ-⁄UÊÃ∑§Ê◊ Á∑§ÿÊ–

Áfl‡fl ∑§ •Ê‡øÿ¸¡Ÿ∑§ ¬˝ÁÃ∑Î§ÁÃÿÙ¢ ∑§Ëß‚ ‚ÍøË ◊¢ øËŸ ∑§Ë “flŸ S≈UÊ¬ fl¢«⁄U ‡ÊÊ¬”¬Ê¢øfl¢ ¬ÊÿŒÊŸ ¬⁄U „UÒ– øËŸ ∑§ ŒÁˇÊáÊË ¬˝Ê¢ÃªÈ•Ê¢ª«UÊ¢ª ∑§ ‡ÊŸ¤ÊŸ ◊¢ 118 ∞∑§«∏U ◊¢ ’ŸÊ∞ª∞ flÀ«U¸ ÕË◊ ¬Ê∑¸§ ◊¢ ¬ÿ¸≈U∑§ ŒÈUÁŸÿÊ÷⁄U ∑§ËŸÊ◊øËŸ ¡ª„UÙ¢ ∑§ Œ‡Ê¸Ÿ ∑§⁄U ‚∑§Ã „UÒ¢ •ı⁄UÁfl‡fl¬˝Á‚h ÁŸÿÊª˝Ê »§ÊÚÀ‚, Á◊‚ ∑§ Á¬⁄UÊÁ◊«U•ı⁄U 354 »È§¢≈U ©¢Uø ∞Á»§‹ ≈UÊfl⁄U ∑§Ë ¬˝ÁÃ∑Î§ÁÃπ⁄UËŒ ‚∑§Ã „UÒ– (¬ÍflÙ¸Œÿ— 16.3.2012)


Fourth International Conference and Gathering of the … · of Akhil Bharatiya Vanvasi Kalyan Ashram, India. Presiding over the concluding ceremony Dr Pranav Pandya remarked that

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