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Foundations of European Messianic Jewish Theology: The Theological Significance and Challenges for Messianic Jews in Europe Today

Jan 26, 2023

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Page 1: Foundations of European Messianic Jewish Theology: The Theological Significance and Challenges  for Messianic Jews in Europe Today

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Page 2: Foundations of European Messianic Jewish Theology: The Theological Significance and Challenges  for Messianic Jews in Europe Today

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M> O%,/)1,%!+)!N&+$)3'8!).+$)0)A2!!\4.!,'+4&+')1!'1!64.)/%!:'+$!'+,!/.%0)('1&18%!&10!$',+).2!)*!O)(&1!N&+$)3'8!+$)4;$+!8&33,!4,!+)!.%,/)10!&//.)/.'&+%32!&,!679,>!#$%!7%,,'&1'8!9%:',$CO)(&1!N&+$)3'8!`'&3);4%!;.)4/!+$&+!$&,!-%%1!(%%+'1;!'1!O)(%@!u'%11&!&10!9%.4,&3%(!$&,!-%;41!:).I'1;!)1!8)(()1!&.%&,!)*!'1+%.%,+!-%+:%%1!79!&10!ON!+$%)3);'&1,>!N&.0'1&3!R8$)1-).1!)*!u'%11&!',!&!3%&0'1;!O)(&1!N&+$)3'8!+$'1I%.!)*!9%:',$!0%,8%1+!:$)!',!'15)35%0!'1!+$',!'1'+'&+'5%>!!

b> Q),+C,4/%.,%,,')1',+!.%&0'1;!)*!,8.'/+4.%!3%&0,!+)!.%*).(43&+')1!)*!(&L).!&.%&,!)*!+$%)3);2!

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c. Ecclesiology, Ethnicity and Election F):!0)!:%!&.+'843&+%!+$%!)1;)'1;!%3%8+')1!)*!)4.!/%)/3%!G,.&%3!-)+$!:'+$'1!&10!)4+,'0%!+$%!-)02!)*!+$%!7%,,'&$E!

!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!bM!O),1%.@!B_d>!

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+$%!7%,,'&1'8!()5%(%1+bb!_3 A&%#%1-$I*!8@;*(,,/1*0%*6%&N*'(*L%T%#,&-0'%(*6'0<*%0<,&*)$%>-$*

(,06%&N1*1+L<*-1*0<,*.8@S2*f8@=*-(/*M=@!*0%*-&0'L+$-0,*'01*+(/,&10-(/'()1*%K*,LL$,1'%$%)F2*,0<('L'0F*-(/*,$,L0'%(3*

!d. Ethical and practical considerations

!"> N$&33%1;%[!F):!0)!:%!3'5%!)4+!#).&$E!#$%!.%8%1+!F%3,'1I'!,+&+%(%1+!

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!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!bb!Carys Mosely argues for something like this in “Nations and Nationalism in the Theology of Karl Barth” (Oxford: OUP, 2013) p.3: “Later Barth would preach that salvation comes from the Jews and would battle the German Christians’ denial of the Old Testament and the Jewishness of Jesus Christ. More generally Barth’s opposition to nationalism was that it was a religion, a form of unbelief in God because it made the nation the ultimate yet often secret source of what passed for theology and ethics. These twin commitments, taken together, help explain why after the Second World War Barth became supportive of secular Zionism, and developed a theological warrant for the foundation of the state of Israel, despite admitting that it partook of a type of nationalism. Barth also came to support Israel because he saw this as the necessary logical outcome of the theology of the Confessing Church which he had developed, admitting that the Confessing Church had not gone far enough in solidarity with the Jewish people as human beings worthy of human dignity and rights, and as a nation. Thus he developed an inclusive Christology with the potential to rival equivalents in the Hegelian tradition.” bWF%3,'1I'!N)1,43+&+')1!)1!9%:',$!N)1+'14'+2!'1!+$%!S)02!)*!7%,,'&$!BT"B[!S%.3'1!R+&+%(%1+!)1!#).&$!<9432!M@!BT"B=!$++/[kk$%3,'1I'8)1,43+&+')1>,J4&.%,/&8%>8)(k,+).&;%kS%.3'1jBTR+&+%(%1+jBT:'+$jBTQ.%*&8%CCjBTV'1&3>/0*!

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!e. Evangelistic and missiological issues

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Page 18: Foundations of European Messianic Jewish Theology: The Theological Significance and Challenges  for Messianic Jews in Europe Today

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