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Existing Tourist Facilities of Selected Popular Heritage
Churches: An Assessment1,3Jose Marie Del Rosario, 1,3 Proslin
Chavez, 1,3Pamela Joyce Falco, 1,3Giusan Love
Fernandez, 1,3Herminia Garrino, 1,3Alpha Lea Haban,
1,3,4Reynaldo H. Carandang
1College of Hospitality and Institutional Management2Research
Development and Innovation Center
3Our Lady of Fatima University
4Research Adviser
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Endorsement
This thesis entitled: Existing Tourist Facilities of selected
popular heritage churches:
An Assessment prepared by Del Rosario Jose Marie, Chavez
Proslin, Falco Pamela
Joyce, Fernandez Giusan Love, Garrino Herminia, Haban Alpha Lea,
in partial fulfilment
of the requirements for the degree of Bachelor of Science in
Travel Management has
been examined and now recommended for oral examination .
This is to certify that Jose Marie Del Rosario, Chavez Proslin,
Falco Pamela Joyce,
Fernandez Giusan Love, Garrino Herminia, Haban Alpha Lea, is
ready for the Oral
Examination.
MR. REYNALDO H. CARANDANG, JR., MBA
Adviser
This is to certify that the thesis; Existing Tourist Facilities
of selected popular heritage
churches: An assessment prepared and submitted by Del Rosario
Jose Marie, Chavez
Proslin, Falco Pamela Joyce, Fernandez Giusan Love, Garrino
Herminia, Haban Alpha
Lea, are ready for the oral examination.
Ms. Olivia B. Tabucol, MBA, MFSA
Chair Person
Ms. Jiscelyn Salas, MBA (c) Mr. Marck Bryan David, MHRIM
(c)Panelist, Panelist
Mr. Reynaldo H. Carandang, Jr., MBADean, CHIM
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Certificate of Originality
This is to certify that we are responsible for the thesis work
entitled: Existing tourist facilities of
selected popular heritage churches: An Assessment. The contents
of the submitted thesis are free
from any material already published by another author nor does
it contain statements lifted
without due acknowledgement of the resources. The researchers
attest that materials taken from
other resources are properly quoted.
Researchers declare that the intellectual content of this thesis
is the product of our work.
Chavez, Proslin
Del Rosario, Jose Marie
Falco, Pamela Joyce
Fernandez, Giusan Love
Garrino, Herminia
Haban, Alpha Lea
Principal Researchers
DeanReynaldo H. Carandang, Jr.
Adviser
March 2, 2015
Date Signed
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Endorsement i
Certificate of Originality ii
Table of Contents iii
List of Tables iv
List of Appendices v
Abstract 2
1.0 Introduction 3
1.1Statement of the Problem 3
1.2Significance of the Study 4
1.3Purpose of the Study 4
1.4Scope and Limitation of the Study 4
2.0Review of Related Literature 5
2.1 Cultural Heritage Site 5
2.2 Santo Domingo Church 7
2.3 San Sebastian Church 7
2.4 Tourist Facilities of a Church 8
2.5 Preservation and Conservation 12
2.6 Conceptual Framework 14
2.7 Research Paradigm 14
3.0 Research Methodology 15
3.1 Research Design 15
3.2 Research Locale 15
3.3 Respondents of the Study 15
3.4 Research Instrument 15
3.5 Gathering Procedures 16
3.6 Data Analysis 16
4.0 Results 19
5.0 Discussion
Conclusion
Acknowledgement
References
Table of contents
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List of Tables
Table 1: Demographic Data of the Respondents
Table 2: Assessment of the tourist facilities for
Santo Doming Church and San Sebastian Church
grand mean of the respondents
Table 3: Significant difference on the assessment
of the respondents on the facilities of the two heritage
churches
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List of Appendices
Appendix A: List of permission to contract the study
Appendix B: Basic information sheet
Appendix C: Post Study System Usability Questionnaire
(PSSUQ)
Appendix D: About the Researchers
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Abstract
The purpose of the study is to compare the existing tourist
facilities of the selected
popular heritage churches.
The survey was conducted at Plaza del Carmen, C.M Recto, Quiapo
Manila for
the San Sebastian Church and Quezon Avenue, Quezon City, Metro
Manila for the Sto.
Domingo Church. In this study will be using comparative research
design. Researchers
will compare the existing tourist facilities of the selected
popular heritage churches.
Researchers will be gathering data, classify the respondents
according to their
demographic profile and present and compute value. For data
gathering, the researchers
make use of survey questionnaires and distributed to local
tourist, this study used quota
sampling. This study made use of mean to summarize the result.
It also used chi-square
to test the difference of existing tourist facilities of the
selected popular heritage churches
according to the assessment of the respondents. The study
presented the following
recommendation for more improvement and to increase awareness of
the local tourists
regarding the existing tourist facilities of the selected
popular heritage churches: (1)
Tourist should be aware of the different facilities of these
heritage churches and should
know how to maintain it. Also, they should know its history and
significance. (2)
Government should give importance and appreciate more the
heritage churches and
should therefore allot funds for improvement and preservation of
the heritage churches
and its facilities. They should also conduct annual ocular
inspection and assessment on
the different heritage churches for its maintenance and
preservation. (3)Students should
be more exposed and should be given a chance to visit and be
aware of the heritage
churches and be oriented with ways on how to help maintain these
churches and also find
ways to help in its improvement. (4) A similar study should be
conducted by future
researchers to verify the findings of this study.
Keywords: Tourist Facilities, Heritage Church, Local Tourist,
Preservation, Maintenance,
Assessment
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1.0 Introduction
Due to our countrys colourful and war torn past. The Philippines
stands as Asias
Largest Roman Catholic. Recognized by the Vatican and other
catholic nations
worldwide. This in depth research features two of the nations
most significant heritage
churches. As the researchers get to know its history while
focusing on the architectural
components to shed light on its existing facilities. And
identify areas for improvement
and assess each church ability to accommodate the growing
religious tourism economy in
the country. According to Philippine Daily Inquirer Guzman,L
(2011), the Philippines
stands proudly as the largest capital catholic country in Asia
and trails a close as fifth
worlds largest Christian nation which clearly speaks the
undeniable significance role of
the people as a nation under God.
In fact with its colourful history, the Philippines is the
destination for some of the
worlds heritage sites and within the chapters of this research,
the researchers are going to
identify and compare the existing tourism facilities of renowned
heritage churches in
Metro Manila. From its humble origins to its grand architectural
designs which will be
discussed in Chapter 1 and 2, will provide the future readers
and researchers an insight to
the cultural significance of each church while focusing on its
tourism facilities both old
and currently existing. With the Papal visit at hand on January
2015, with our countrys
growing tourism industry and heritage tourism as one of its
frontline features one cant
deny the importance of ample facilities and exceptional services
whether from an
economic or heritage/religious point of view.
San Sebastian church is located at Plaza del Carmen at the
Eastern end of Claro
M. Recto Street in Quiapo Manila. While the Santo Domingo church
is located at Quezon
Ave. Quezon City, Philippines.
1.1 Statement of the Problem
This study aimed to compare the existing tourist facilities of
two popular Heritage
Churches in Metro Manila. Specifically, this will sought to
answer the following:
1. What are the profile of the respondents in terms of:
1.1 Age 1.2 Gender 1.3Civil Status
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2. How the respondents assessed the facilities of two churches
in terms of tourist
facilities?
3. Is there a significant difference on the assessment of the
respondents on the facilities of
the two heritage churches?
Null Hypothesis (Ho): There was no significant difference on the
assessment of the
respondents on the facilities of the two heritage churches.
1.2 Significance of the study
The researchers pursued the study for the following reason.
Local Tourist, for them to be aware of the existing tourist
facilities within the selected
heritage churches and the essence of its history. Hopefully, the
study will encourage the
government to help, for the improvement and preservation of the
heritage churches and
its tourist facilities that will benefit the local tourist.
Through this study, the students
would have the chance to know the existing tourist facilities of
these churches and some
steps for the improvement of it. Future researchers, the
essential and pertinent
information acquired from the study will encourage and guide
them to help in preserving
the tourist facilities of the heritage churches.
1.3 Purpose of the Study
To know the existing tourist facilities of the two heritage
churches and also the
history of the two churches how the history affects the presence
of the heritage
churches.
To identify the areas of improvement and to give some
recommendations for the
improvement of the existing tourist facilities of two heritage
churches.
1.4 Scope and Limitation of the Study
This study that will be conducted by the researchers needs the
participation of
local tourist 18 years old and above that visits the two (2)
popular heritage churches, the
San Sebastian Church (Plaza del Carmen, C.M. Recto Quiapo Manila
Luzon Philippines),
and Santo Domingo Church ( Quezon Avenue, Quezon City, Metro
Manila ). The study
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Procedure is to know the factors and to compare the existing
tourist facilities of the two
(2) selected churches.
2.0 Review of related Literature
2.1 Cultural Heritage Site
According to UNWTO (2011) Cultural heritage sites are composed
of historic
that could capture people or tourists attention. Preserving
those historic sites is a chance
to people travel visit heritage sites and experience its
practices, wherein tourism rate is
continuously increasing. Heritage site has a big contribution
for the progress of the
economy.
According to UNESCO (2011) stated that the intangible cultural
heritage is
transmitted from generation to generation, and is constantly
recreated by communities
and groups, in response to their environment, their interaction
with nature, and their
history. It provides people with a sense of identity and
continuity, and promotes respect
for cultural diversity and human creativity. The Convention for
the Safeguarding of the
Intangible Cultural Heritage defines the intangible cultural
heritage as the practices,
representations, expressions, as well as the knowledge and
skills (including instruments,
objects, artefacts, cultural spaces), that communities, groups
and, in some cases,
individuals recognise as part of their cultural heritage. It is
sometimes called living
cultural heritage.
However Su & Wall (2011) said that, World Heritage Sites
offer precious
resources for the development of facilities and to provide
memorable experiences to
tourists.
According to Matsching (2011), he says that the management of
tourist facilities
in heritage tourism has been changed in recent decades, and this
shift is another concern
of this study.
The churches are presently covered and protected through RA
10066 (National
Heritage Law) and RA 10086 (National Historical Commission of
the Philippines Law).
These legislations ensure their proper safeguarding, protection,
conservation,
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management and use as religious structures, as declared National
Cultural Treasures,
National Historical Landmarks, and as World Heritage properties.
A strong
administrative protection system is in place through a
Tripartite Agreement between the
different national cultural government agencies while agreements
between Church
authorities and the Government have been entered into,
especially the According between
the Holy See and the Republic of the Philippines on the Cultural
Heritage of the Catholic
Church in the Philippines, which was ratified on 29 May 2008.
The Implementing Rules
and regulations (IRR) of the 2009 Cultural Heritage Act of the
Philippines, which is still
in the process of being approved, states that the highest
standards of conservation shall be
applied to World Heritage properties and that its authenticity,
integrity and OUV shall
not be allowed to be compromised. The Baroque Churches of the
Philippines of the
Peripheral Baroque Style have maintained its authentic features
and admirable building
technology that is reflective of church architecture of
16th-18th centuries Spanish
colonial period Philippines A potential threat to the property
is the possible
reconstruction of portions of some of the churches original
ensemble which were not
present during inscription, in the effort to ensure that the
churches continue to function to
best serve their congregations. The efforts by the government
geared towards responsible
restoration and conservation have resulted in the retention of
the original materials and
substantial features of the baroque churches. The use of the
Baroque churches as
permanent sacred places devoted to acts of divine worship of the
Catholic faith continues.
The churches important attributes comprising its architectural
ensemble and
manifesting the uniqueness of their style, are all within the
boundaries of the property.
All elements of significance identified at the time of
inscription are still very much
present and none are eroded, with their dynamic functions
associated with religious
significance intact and well-maintained. The churches fabric, to
a considerable degree is
well preserved, although some parts may have deteriorated due to
environmental
conditions and the passage of time. Although areas covered by
the churches and their
surrounding complex have been recognized during inscription,
buffer zones in some of
them were undefined. The recent delineation of buffer areas
provides an added layer of
protection to the core initially identified.
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Criterion (ii): The group of churches established a style of
building and design
that was adapted to the physical conditions in the Philippines
which had an important
influence on later church architecture in the region.
Criterion (iv): The Baroque Churches of the Philippines
represent the fusion of
European church design and construction using local materials
and decorative motifs to
form a new church-building tradition.
2.2 Santo Domingo Church
In additional, Espined (2014) stated that Santo Domingo church
was built in the
Spanish Modern style, where Mission-style also includes
Romanesque and Gothic
designs to accommodate more space. Known as a biggest church in
Metro Manila and
one of the biggest church in Asia, measuring 85 by 40 meters
(279ft x 131 ft) with a
height of 25 meters (82ft) and a total land floor of 3,300
square meters (36,000 sq. Ft).
October 12, 1954 when Sto. Domingo church complex inaugurated by
1957. Our Lady of
La Naval is the icon of the church.
According to Hirro, J.D. (2012), stated that the Santo Domingo
church was
declared a National Cultural Treasure last October 4, coinciding
with the enthronement of
the image of Our Lady of La Naval that marked the start of
annual feast of the rosary. Fr.
Gaspar Sigaya, O.P., archivist of the Philippine Domination
Province, said the church is
the first national cultural treasure in Quezon City and the 72nd
to be declared as such.
2.3 San Sebastian Church
Dacumos (2012) stated that San Sebastian Church is located in
Quiapo, Manila.
This church was original made of woods; it was burned in 1651
and rebuilt by 1880. Its
interior is in gothic architecture style and the church was
fabricated by Lorenzo Rocha
and his students. The Our Lady of Mount Carmel is placed above
the main altar of the
church that was given in 1617 by the Camelike Sisters from
Mexico City.
The prefabricated steel sections of the church were manufactured
in Binche,
Belgium by La socit anonyme des Enterprises de Travaux
Publiques. In all, 52 tonnes
of the steel sections were transported in eight separate
shipments from Belgium to the
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Philippines, the first shipment arriving in 1888. Belgian
engineers supervised the
assembly of the church, the first column of which was erected on
September 11, 1890.
The walls were filled with mixed sand, gravel and cement. The
stained glass windows
were imported from the Henri Oidtmann Company, a German stained
glass firm, while
local artisans handled the finishing touches on the church. The
church was raised to the
status of a Minor Basilica by Pope Leo XII,June 24th, 1890. Upon
final completion on
August 16, 1891, the Basilica Minore de San Sebastian was
consecrated by the then
Archbishop of Manila, Bernardo Nozaleda. It has been said that
Eiffel, the engineer
behind the Eiffel Tower and the steel structure within the
Statue of Liberty was involved
in the design and construction of San Sebastian Church. The
connection between Eiffel
and San Sebastian Church was reportedly confirmed by Philippine
historian Ambeth
Ocampo while doing research in Paris. Ocampo published a report
stating that the
prominent architect I.M. Pei had visited Manila in the 1970s to
confirm reports he had
heard that Eiffel had designed an all-steel church in Asia.
2.4 Tourist Facilities of a Church
Moreover, Throp, D. (2009) stated the five factors demonstrate
why churches
need up-to-date policies and practices on facility use. 1.
Coordination, there is a limited
amount of space in a church. 2. Responsibility, churches need to
define the who, what,
when, and how of facilities use. 3. Cost, who pays for facility
use, how much for which
space and for how long. 4. Liability, what happens when there is
physical damage.
Personal injury. 5. Security, who oversees the safety of the
building, its contents, and the
people on the property at any given time. Well-developed
policies regarding the use of
church facilities create a clear understanding between church
leaders and users of the
facilitiescritical to good relationships with members and
non-members alike. They also
help to limit the churchs exposure to property damage and injury
claim should
something go wrong in the use of the facilities. p. 3
At the same time National Association of church business
administration (2010)
stated that the goal in having a user-friendly facility is to
eliminate as many irritants to
the person who is entering your building the first time. Is it
obvious which parking lot
entrance to use, where to park, and which building entrance to
use? Is the sanctuary easy
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to find? Are directions to the restrooms clearly marked.
Likewise, it is stated that, the
addition of skylights and windows also provide a friendly
ambiance. Signs that clearly
indicate directions to the nursery, restrooms, and entrances to
the sanctuary should be
posted. Some doors may need signs indicating "no entry after the
service has begun."
You dont want a newcomer entering the platform or in some cases
the front of the
building after church has started. Newcomers frequently like to
sit in the balcony, so
signs should clearly indicate the entrance to the balcony. Signs
should clearly direct the
elderly, disabled, and hearing impaired to the elevator or ramps
and to places in the
sanctuary reserved specifically for them.
According to Merriam Websters Collegiate Dictionary, Tenth
Edition (2010),
defines "user-friendly": easy to learn, use, understand, or deal
with. Architects talk about
form (how it looks) and function (how it works). On the other
hand Patrick Clements
(2010) stated that, "Try to evaluate the layout of your building
from the perspective of a
first-time visitor. Look for the invisible signs that will make
your building user
friendly. Furthermore, Woodlake & Assembly of God in /Tulsa,
Oklahoma (2010) stated
that if a church makes its facilities available to members and
the community; it needs to
develop policies and procedures for using its facilities. The
facilities calendar is
important if spaces are to be reserved and made ready for use.
The "Calendaring of
Events Request" and the "Room Setup Request" are important
communication tools.
Filling out these forms help schedule events and prevent
conflicting events and use of
facilities. They also provide information to maintenance
personnel about the needs of
each event. On the other hand Woodlake (2010), discussed that
safety is an important
concern when we open our church to community events. Planning
and education can help
minimize the risk of injury to people attending an event. (For
an excellent discussion on
risk and ministry refer to the managing legal/risk
section.)While we focus on the possible
financial loss due to unsafe facilities, the churchs number one
concern needs to be the
possible harm to one of its members or guests. Almost every
church will experience a
break-in sometime in its history. Often, the damage caused by
thieves breaking in, or the
vandalism that occurs after they are inside, far outweighs the
cost of stolen goods. On the
other hand, the loss of sound and video equipment, musical
instruments, and computers
can seriously impact a churchs ministry. Some studies that have
been done before,
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Shackley (2012), highlighted the function of interpretative
signage at heritage landscape
sites to aid the visitors in discovering its history. Hence,
without interpretative signage
with clear texts on them, it would be difficult for visitors to
read and discover the history
of the place. (p. 558)
According to Fleischmann (2013), about 30% who stay in the
church are 18-22
years old because of some reasons: (a) seeing that church was a
vital part of their
relationship with God, (b) feeling that the church could help
guide them in their
decisions, (c) believing that church was helping them become a
better person and; (d)
being committed to the purpose and work of the church.
Furthermore Timothy, (2011)
says that as a general rule, a heritage tourist is younger and
middle aged. He stated also
that in terms of gender, women tend to visit heritage sites more
than men. Second is the
younger and middle aged. (p 27), while Cultural Heritage Tourism
(2011) stated that
cultural heritage want to enrich their lives with new travel
experiences, this is particularly
true among those aged eighteen (18) to thirty four (34) or 75%
of whom agreed that trips
where they can learn something new are more memorable to them
returning to church if
someone they knew asked them to come back. Murrow (2015) stated
that women
including married women who have been disappointed over their
husbands lack of
involvement and to single women who have moaned the lack of
single church going men.
And he also stated that about 23 percent married woman attend
without their husbands.
According to Murrow & Podles (2015), gender differences
explain why more women are
drawn to church than men. They believe these differences are
revealed by the Bible,
Biology, Anthropology, Psychology and human experience.
According to Marshall Segal
(2013) stated that the single life can be (relatively) free from
relational anxieties, worldly
distractions, and wide open for worship, devotion and
ministry.
According to National Association of Church Business
Administration (2010), a
first impression includes not only the people encountered but
also the facilities through
which a first-timer passes. Clean and well-kept facilities are
basic but a first-timers
experience includes the time the church comes into view, the
journey to the sanctuary and
classes, and the drive out of the parking lot. While according
to Pickney, a church
parking lot should be planned with as much vision and creativity
as its worship center.
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Parking for guests, people with disabilities, and the elderly
should be designed. The
placement of parking lots is important. Parking lots reed to be
visible from the street.
Additionally, Woodlake (2010) stated that a parking lots
appearance and the ease
in which people can park their cars is important in leaving
first impressions. The church
parking lot should be noticeably different from a commercial
parking lot. You want
people to feel they have entered a church when they turn in off
the street. Curving
driveways, landscaping, signs, and parking attendants can help
accomplish this
experience. The placement of parking lots is important. Parking
lots need to be visible
from the street. If possible, provide a drop-off point under a
carport or portico at the main
entrance to the church. For overflow parking, have a satellite
parking lot and provide
shuttle service. A church parking lot should be planned with as
much vision and
creativity as its worship center. Parking for guests, people
with disabilities, and the
elderly should be well designed. Churches need to also take note
of the requirements of
the Americans with Disabilities. Supported with prior research
of chairs for worship
(2015), stated that studies have shown the individuals are much
more comfortable taking
an empty church chair as opposed to filling an empty space on a
church pews. According
to Trancy (2010) stated that as objects or pews of considerable
pride in the parish and
beyond, their presence is integral to the way that parishioners
and visitors experience and
enjoy these churches.
According to Garick, D. (2009) some of our diocesan garden go
beyond the
beauty of nature and provide a very practical means of service
to others. A number of
parishes have provided land for vegetables gardens where the
faithful can work the good
earth and yield a harvest to be shared by those in need in the
community. Father John
Paul Erickson (2015) says that, confession room is often equated
with counselling or 12-
step programs, or any of the other opportunities people have
these days to talk through
their transgressions. While a Catholic church says that, both
churches are equipped with
reconciliation or confession rooms that allow the penitent the
option to kneel behind a
screen to confess anonymously or to sit face-to-face and speak
with the priest. Duke De
Jong (2012) stated that too little or poor light on the churches
will be difficult for the
people to see, deal and connect to each other. In addition
Guzzini, M. (2010) said that the
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aim of lighting for places of worship or church is to emphasize
the important features of
the building and to urban setting, supporting its historic
artistic and social value.
Likewise Rainer, T. S. (2012) stated that almost one hundred
percent (100%) of the
female guests we retained addressed. This addressed this issue,
Women, first and
foremost noticed the cleanliness and convenience of getting to
the restroom.
Woodlake (2010) states that poor lighting and poor landscaping
offer
opportunities for break-ins. Even so, someone should conduct
security checks at the end
of each day.
2.5 Preservation and Conservation
According to R.A 10066 Section 6: World Heritage Sites, The
appropriate
cultural agency shall closely collaborate with the United Nation
Educational Scientific
and Cultural Organization (UNESCO) National Commission of the
Philippines in
ensuring the conservation and management of world heritage
sites, of cultural and mixed
sites category, in the Philippines. According to R.A 10066
Section 7: Privileges for
Cultural Property, All cultural properties declared as national
cultural treasures and
national historical land marks, sites or monuments shall be
entitled to the following
privileges: (a) Priority government funding for protection,
conservation and restoration;
(b) Incentive for private support of conservation and
restoration through the
Commissions Conservation Incentive Program for national cultural
treasures; (c) An
official heritage marker placed by the cultural agency concerned
indicating that the
immovable cultural property has been identified as national
cultural treasures and/or
national historical land marks, sites and monuments; and (d) In
times of armed conflict,
natural disasters and other exceptional events that endanger the
cultural heritage of the
country, all national cultural treasure or national historical
land marks, sites or
monuments shall be given priority protection by the government.
All cultural properties
declared as important cultural property may also receive
government funding for its
protection, conservation and restoration. An official heritage
marker shall likewise be
placed on an immovable cultural property to identify the same as
important cultural
property.
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According to R.A 10066 Section 13: Maintenance of Heritage
Zones, a heritage
zone shall be maintained by the local government unit concerned,
in accordance with the
following guidelines: (a) Implementation of adaptive reuse of
cultural property; (b)
Appearance of streets, parks, monuments, buildings, and natural
bodies of water, canals,
pots and barangays within a locality shall be maintained as
close to their appearance at
the same time the area was of most importance to Philippine
history as determined by the
National Historical Institute; and (c) Local government units
shall document and sustain
all socio cultural practices such as, but not limited to,
traditional celebrations, historical
battles, recreation of customs, and the re-enactment of battles
and other local customs
that are unique to a locality. According to R.A 10066 Section
15: Conservation of
Cultural Property, All intervention works and measures on
conservation o national
cultural treasures, important cultural property, as well as
national historical landmarks,
sites or monuments and structures previously marked by the
National Museum and/or the
National Historical Institute before the implementation of this
Act, shall be undertaken
trough the appropriate cultural agency which shall supervise the
same. The appropriate
cultural agency shall approve only those methods and materials
that strictly adhere to the
accepted international standards of conservation. According to
R.A. No. 10066 Sec. 32:
Institutional Linkages of the National Cultural Agencies. The
Department of tourism and
its attached agencies which shall be responsible for cultural
education among tourism
services, and protection of cultural properties supplemental to
the jurisdiction of the
cultural agencies as defined in this Act.
According to this article Advances in Multimedia (2014), stated
that schools are
developing initiatives to connect students more closely to the
world of culture and arts,
through organized to visits places of artistic and cultural
interest or direct partnerships
with artists, musicians and creative director. In addition,
there are several examples of
cultural heritage-relaxed festival; celebrations and competition
where students are
encourage participating. It is also stated that providing arts
education helps to prepare
students for high education, promote the expression of cultural
diversity, and uphold the
human right to cultural participation.
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2.6 Conceptual Framework
Researchers described the exiting tourist facilities of the
selected popular heritage
churches. Researchers wanted to study about heritage tourism
specifically the selected
popular churches; San Sebastian church and Santo Domingo church.
This study focused
on the existing tourist facilities that have a big contribution
on the selected popular
heritage church.
2.7 Research Paradigm
HERITAGE TOURISM
SANTO DOMINGOCHURCH
SAN SEBASTIANCHURCH
ASSESSMENT ON EXISTINGTOURIST FACILITIES
INPUT
Comparing the existing tourist facilities of the
selectedchurches
Assessment of local tourist regarding to the tourist facilities
Tourist facilities significances Factors regarding the tourist
facilities.
PROCESS
Conduct a survey Analyzing of gathered data
OUTPUT
Awareness about the potential of the existing tourist facilities
Awareness about the differences and similarities of selected
churches Recommendation for more improvement of the selected
churches.
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3.0 Research Methodology
3.1 Research Design
In this study, descriptive research design used. In this design
researchers will
compare the existing tourist facilities of the selected popular
heritage churches. The
researchers will be surveying in a form of questionnaire.
Respondents will be classified
according to their demographic profile. After presenting the
data, researchers will be able
to determine the potential similarities and differences of the
selected popular churches
according to the selected respondents.
3.2 Research Locale
The researchers chose San Sebastian church and Santo Domingo
church which is
located in Plaza del Carmen, C.M. Recto, Quiapo Manila and
Quezon Avenue, Quezon
City, Metro Manila respectively. The researches selected the
local tourist ages must be 18
and above who are already aware about the churches.
3.3 Respondents of the Study
There were one hundred (100) local tourists who visited the two
selected
churches. Researchers decided to disseminate questionnaires
outside the churches, 50
questionnaires for San Sebastian church and 50 questionnaires
for Santo Domingo
church. Respondents must been in the both churches or devoted in
the both churches. The
respondents were taken regardless of gender, age, civil status,
place of residence and
knowledge about the existing tourist facilities.
3.4 Research Instrument
To gather the data needed for the research, researchers used the
questionnaires,
checklist is the primary instrument used by the researchers to
gather necessary data from
the respondents. The researcher used and criterion validity. For
data gathering, the
researchers make use of survey questionnaire, a set of
questionnaire is initially distributed
to sample respondent, 50 questionnaires each church. Insuring
that their information is in
a form that can be analysed in order to elicit the needed data
pertained to the topic under
-
study. Part I, collecting data on the respondents profile, part
II assessment of the local
tourists regarding the tourist facilities.
3.5Data Gathering
The researchers have been to San Sebastian church and Santo
Domingo church to
gather data and respondents. After which the researcher survey
the respondents on their
assessment on the existing tourist facilities of the selected
popular heritage church. Then,
the researchers asked their recommendation on the improvement of
each facility. The
result of the survey was then studied by the procedures.
3.6 Data Analysis
For an in depth analysis and interpretation of the data, the
following formulas
were used:
1. Percentage is a part of the whole expressed in hundreds.
Percentage was used to
find the ratio of frequency of responses to the total number of
the respondents by
applying this formula:
Formula: = 100Where: P = percentage
f= frequency
n = no. of respondents
2. Mean is the average or the mean summation of the data over
the number of
respondents. The formula is: = Where: x = mean
f = summation of frequency
n = no. of respondents
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3. Weighted Mean is particularly useful when various classes or
groups contribute
differently to the total. The weighted mean is found by
multiplying each value by
its corresponding weight and dividing by the sum of the weights.
The formula is:
Where: X = weighted mean
Xi = X1, X2, X3 ... = items given.
fi = f1, f2, f3, ... = frequencies corresponding to the given
items.
Scaling Technique or Scaled Variables:
Numerical Weight Verbal Interpretation1.00 1.49 Not
Satisfied
1.50 2.49 Slightly Satisfied
2.50 3.49 Moderately Satisfied
3.50 4.49 Satisfied
4.50 5.00 Highly Satisfied
4. Grand Mean is the mean of all the means coming from different
sub-samples. It is
calculated by taking the means from different sub-samples we
used, adding up
those means, and then dividing the result by the number of
sub-samples used. The
formula is:
Grand mean = Sum of the Mean of all Sets / Total Number Sets
5. Z-test is a concept of statistics which compares means of two
samples or the mean
of one sample with some fixed value. It assumes normal
distribution under null
hypothesis. And it is basically used for dealing with problems
relating to large
samples when n 30. The formula is:
3. Weighted Mean is particularly useful when various classes or
groups contribute
differently to the total. The weighted mean is found by
multiplying each value by
its corresponding weight and dividing by the sum of the weights.
The formula is:
Where: X = weighted mean
Xi = X1, X2, X3 ... = items given.
fi = f1, f2, f3, ... = frequencies corresponding to the given
items.
Scaling Technique or Scaled Variables:
Numerical Weight Verbal Interpretation1.00 1.49 Not
Satisfied
1.50 2.49 Slightly Satisfied
2.50 3.49 Moderately Satisfied
3.50 4.49 Satisfied
4.50 5.00 Highly Satisfied
4. Grand Mean is the mean of all the means coming from different
sub-samples. It is
calculated by taking the means from different sub-samples we
used, adding up
those means, and then dividing the result by the number of
sub-samples used. The
formula is:
Grand mean = Sum of the Mean of all Sets / Total Number Sets
5. Z-test is a concept of statistics which compares means of two
samples or the mean
of one sample with some fixed value. It assumes normal
distribution under null
hypothesis. And it is basically used for dealing with problems
relating to large
samples when n 30. The formula is:
3. Weighted Mean is particularly useful when various classes or
groups contribute
differently to the total. The weighted mean is found by
multiplying each value by
its corresponding weight and dividing by the sum of the weights.
The formula is:
Where: X = weighted mean
Xi = X1, X2, X3 ... = items given.
fi = f1, f2, f3, ... = frequencies corresponding to the given
items.
Scaling Technique or Scaled Variables:
Numerical Weight Verbal Interpretation1.00 1.49 Not
Satisfied
1.50 2.49 Slightly Satisfied
2.50 3.49 Moderately Satisfied
3.50 4.49 Satisfied
4.50 5.00 Highly Satisfied
4. Grand Mean is the mean of all the means coming from different
sub-samples. It is
calculated by taking the means from different sub-samples we
used, adding up
those means, and then dividing the result by the number of
sub-samples used. The
formula is:
Grand mean = Sum of the Mean of all Sets / Total Number Sets
5. Z-test is a concept of statistics which compares means of two
samples or the mean
of one sample with some fixed value. It assumes normal
distribution under null
hypothesis. And it is basically used for dealing with problems
relating to large
samples when n 30. The formula is:
-
Where:
x = Standardized random variable
x = Mean of the data
= Population standard deviation.
The formula for population standard deviation is given
below:
Where:
= Population standard deviation
xi = Numbers given in the data
x = Mean of the data
n = Total number of items.
4.0 Results
4.1 Respondent Profile
Table 1 shows the demographic profile of the respondents as to
their age, gender,
and civil status. As shown in the table, 54% are 18-22 years
old, 44% are 23-27 years old,
32% are 28-32 years old, and 8% are 33-37 years old and 0% for
the ages 38-42 for Sto.
Domingo church while San Sebastian church, 46% are 18-22 year
old, 30%, 14%, 6%,
and 4% respectively. As to their gender, both churches have the
same percentage; 52%
female and 48% male. The table also shows the lists of the
respondents civil status, 64%
are single and 36% married for Sto. Domingo church while 60% for
single ad 40% for
married in San Sebastian church.
Where:
x = Standardized random variable
x = Mean of the data
= Population standard deviation.
The formula for population standard deviation is given
below:
Where:
= Population standard deviation
xi = Numbers given in the data
x = Mean of the data
n = Total number of items.
4.0 Results
4.1 Respondent Profile
Table 1 shows the demographic profile of the respondents as to
their age, gender,
and civil status. As shown in the table, 54% are 18-22 years
old, 44% are 23-27 years old,
32% are 28-32 years old, and 8% are 33-37 years old and 0% for
the ages 38-42 for Sto.
Domingo church while San Sebastian church, 46% are 18-22 year
old, 30%, 14%, 6%,
and 4% respectively. As to their gender, both churches have the
same percentage; 52%
female and 48% male. The table also shows the lists of the
respondents civil status, 64%
are single and 36% married for Sto. Domingo church while 60% for
single ad 40% for
married in San Sebastian church.
Where:
x = Standardized random variable
x = Mean of the data
= Population standard deviation.
The formula for population standard deviation is given
below:
Where:
= Population standard deviation
xi = Numbers given in the data
x = Mean of the data
n = Total number of items.
4.0 Results
4.1 Respondent Profile
Table 1 shows the demographic profile of the respondents as to
their age, gender,
and civil status. As shown in the table, 54% are 18-22 years
old, 44% are 23-27 years old,
32% are 28-32 years old, and 8% are 33-37 years old and 0% for
the ages 38-42 for Sto.
Domingo church while San Sebastian church, 46% are 18-22 year
old, 30%, 14%, 6%,
and 4% respectively. As to their gender, both churches have the
same percentage; 52%
female and 48% male. The table also shows the lists of the
respondents civil status, 64%
are single and 36% married for Sto. Domingo church while 60% for
single ad 40% for
married in San Sebastian church.
-
Table 1 Frequency and Percentage Distribution of the Demographic
Profile of
Respondents
4.2 Assessment of the tourist facilities for Santo Doming Church
and San Sebastian
Church
For Santo Domingo church, the first item is the restroom. The
restroom has five factors
including scent, cleanliness and maintenance, guidelines and
availabilities of the facilities,
lighting and paints. The grand mean of the restroom of Santo
Domingo church is 1.99. The
weighted mean of the restroom scent of Santo Domingo church is
1.84 so the verbal interpretation
result is slightly satisfied while the weighted mean for the
cleanliness or maintenance of the
church is 2.02 so the verbal interpretation is slightly
satisfied. The weighted mean for guidelines
and availabilities of the facilities is 2.06 therefore the
verbal interpretation is slightly satisfied.
The weighted mean for the lighting is 2.02 so the verbal
interpretation result is slightly satisfied.
The weighted mean for the paint is 2.00 then the verbal
interpretation is slightly satisfied. Second
item is the parking area and composed of three factors: the
space, arrangement or organized and
maintenance. The grand mean of the parking area is 4.67. The
weighted mean of the space for the
parking area of Santo Domingo church is 7.70 so the verbal
interpretation result is satisfied, while
the arrangement or organized weighted mean is 4.62 therefore the
verbal interpretation is highly
satisfied. The weighted mean for the maintenance is 4.68 so the
verbal interpretation result is
highly satisfied. The third item is the pews which has three
factors; accommodation, quality and
AGEINTERVAL
STO. DOMINGO CHURCH SAN SEBASTIAN CHURCH
F % F %
18-22 27 54% 23 46%
23-27 11 44% 15 30%28-32 8 32% 7 14%
GENDER f % F %Male 24 48% 24 48%
Female 26 52% 26 52%
CIVILSTATUS f % F %
Single 32 64% 30 60%
Married 18 36% 20 40%
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kneeler. The grand mean of the pews is 4.82. The weighted mean
for the accommodation is 4.90
so the verbal interpretation result is satisfied. While the
weighted mean for the quality is 4.82 then
the verbal interpretation result is highly satisfied. The
weighted mean for the kneeler is 4.74 so
the verbal interpretation result is highly satisfied. The fourth
item is the garden with three factors;
cleanliness, trashcans, and maintenance. The grand mean of the
pews is 4.64. The weighted mean
for the cleanliness is 4.68 so the verbal interpretation result
is highly satisfied. The weighted
mean for the trashcans is 4.58 therefore the verbal
interpretation result is highly satisfied. The
weighted mean for the maintenance is 4.66 so the verbal
interpretation result is highly satisfied.
The fifth item is the confession room with two factors;
structure and design. The grand mean for
the confession room is 4.81. The weighted mean is 4.70 so the
verbal interpretation result is
satisfied; while the weighted mean for the design is 4.92 then
the verbal interpretation result is
highly satisfied. The sixth item is the structures which focus
on preservation of main altar, bell
tower and the hallway. The grand mean for the structure is 4.97.
The weighted mean for the main
altar is 5.00 then the verbal interpretation result is highly
satisfied, while the weighted mean for
the bell tower is 4.92 and the verbal interpretation result is
highly satisfied. Under structure is the
equipment in the church including the lighting, sounds,
appliances and maintenances. The grand
mean of the structure is 4.98. The weighted mean for the
lighting is 4.96 so the verbal
interpretation result is highly satisfied. While the weighted
mean for the sounds is 4.94 so the
verbal interpretation result is highly satisfied. Also the
weighted mean for the appliances is 5.00
so the verbal interpretation result is highly satisfied. The
weighted mean for the maintenance is
5.00 so the verbal interpretation is highly satisfied.
San Sebastian Church, the grand mean for the Restroom is 4.61.
The weighted mean for
the scent is 4.72 while its verbal interpretation is highly
satisfied. As per the result the cleanliness
of maintenance got 4.74 for the weighted mean and the verbal
interpretation is highly satisfied.
For the guidelines availabilities weighted mean is 4.52 and for
the verbal interpretation is highly
satisfied. The Lightning weighted mean is 4.6, the verbal
interpretation is highly satisfied on the
other hand the paint, weighted mean got 4.48 and the verbal
interpretation is satisfied. The
weighted mean for space is 4.38 while the verbal interpretation
is satisfied and for the
Arrangement/Organized got 4.42 and for the verbal interpretation
is satisfied in terms of
Maintenance weighted mean is 4.37 and the verbal interpretation
is satisfied. The grand mean for
the Pews is 4.47 and the verbal interpretation is satisfied and
for the accommodation has 4.52 and
the verbal interpretation is highly satisfied. The Quality has
4.36 and the verbal interpretation is
satisfied while the Kneeler has 4.52 for the grand mean, for the
verbal interpretation is highly
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satisfied. The computed grand mean for Garden is 4.44 and the
verbal interpretation is satisfied.
The cleanliness weighted mean is 4.46 and for the verbal
satisfaction is satisfied. The Trash cans
weighted mean is 4.48 and for the verbal interpretation is
satisfied while for the maintenance has
4.38 and the verbal interpretation is satisfied.
Table 2 Assessment of the tourist facilities for Santo Doming
Church and San Sebastian
Church
Tourist facilities of thetwo (2) Heritage
churches
WEIGHTED MEAN VERBAL INTERPRETATION
Sto.Domingochurch
SanSebastianchurch
Sto. Domingo church San Sebastian church
Restroom1. Scent 1.84 4.72 Slightly Satisfied Highly Satisfied2.
Cleanliness/Maintenance
2.02 4.74 Slightly Satisfied Highly Satisfied
3. Guidelines/Availabilities
2.06 4.52 Slightly Satisfied Highly Satisfied
4. Lighting 2.02 4.6 Slightly Satisfied Highly Satisfied5. Paint
2 4.48 Slightly Satisfied Satisfied
GRAND MEAN 1.99 4.61 Slightly Satisfied Slightly
SatisfiedParking Area
1. Space 4.7 4.38 Satisfied Satisfied2. Arrangement/
Organized4.62 4.42 Highly Satisfied Satisfied
3. Maintenance 4.68 4.32 Highly Satisfied SatisfiedGRAND MEAN
4.67 4.37 Highly Satisfied SatisfiedPews
1. Accommodation 4.9 4.52 Satisfied Highly Satisfied2. Quality
4.82 4.36 Highly Satisfied Satisfied3. Kneeler 4.74 4.52 Highly
Satisfied Highly Satisfied
GRAND MEAN 4.82 4.47 Highly Satisfied SatisfiedGarden
1. Cleanliness 4.68 4.46 Highly Satisfied Satisfied2. Trashcans
4.58 4.48 Highly Satisfied Satisfied3. Maintenance 4.66 4.38 Highly
Satisfied Satisfied
GRAND MEAN 4.64 4.44 Highly Satisfied Satisfied
Confession Room1. Structure 4.7 4.64 Satisfied Highly
Satisfied2. Design 4.92 4.66 Highly Satisfied Highly Satisfied
GRAND MEAN 4.81 4.65 Highly Satisfied Highly Satisfied
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Note: 1.00-1.49 (Not Satisfied) 1.50-2.49 (Slightly Satisfied)
2.50-3.49 (Moderately Satisfied) 3.50-4.49 (Satisfied)4.50-5.00
(Highly Satisfied)
4.3 Significant difference on the assessment of the respondents
on the facilities of the two
heritage churches
In terms of the restroom the table shows that the computed value
is greater than
the tabular value which is -20.05 < 1.96, therefore the null
hypothesis will be rejected;
this signifies that there is significant differences on the
assessment of restroom according
to respondents. While in terms of parking area the table shows
that the computed value is
less than the tabular value which is 0.73 < 1.96, therefore
the null hypothesis will be
accepted; this signifies that there is no significant
differences on the assessment of
parking area according to respondents. Then when it comes to
pews the table shows that
the computed value is less than the tabular value which is 1.90
< 1.96, therefore the null
hypothesis will be accepted; this signifies that there is no
significant differences on the
assessment of pews according to respondents. As per the result
in terms of garden the
table shows that the computed value is less than the tabular
value which is -1.04 < 1.96,
therefore the null hypothesis will be accepted; this signifies
that there is no significant
differences on the assessment of garden according to
respondents. While in confession
room the table shows that the computed value is less than the
tabular value which is -1.49
< 1.96, therefore the null hypothesis will be accepted, this
signifies that there is no
significant differences on the assessment of confession room
according to respondents.
For the structure under preservation the table shows that the
computed value is less than
the tabular value which is 0.18 < 1.96, therefore the null
hypothesis will be accepted;
Structure(Preservation)
1. Main altar 5 4.68 Highly Satisfied Highly Satisfied2. Bell
tower 4.92 4.62 Highly Satisfied Highly Satisfied3. Hallway 5 4.6
Highly Satisfied Highly Satisfied
GRAND MEAN 4.97 4.63 Highly Satisfied Highly Satisfied
Structure(Equipments)
1. Lighting 4.96 4.42 Highly Satisfied Satisfied2. Sounds 4.94
4.32 Highly Satisfied Satisfied3. Appliances 5 4.42 Highly
Satisfied Satisfied4. Maintenance 5 4.5 Highly Satisfied Highly
Satisfied
GRAND MEAN 4.98 4.42 Highly Satisfied Highly Satisfied
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this signifies that there is no significant differences on the
assessment of structure under
preservation according to respondents. And for the preservation
under equipment the
table shows that the computed value is greater than the tabular
value which is 2.08