Top Banner
Evolution and Modern Archaeology Theory January 28, 2015 Anth 130
37

Evolution and Modern Archaeology Theory January 28, 2015 Anth 130.

Dec 25, 2015

Download

Documents

Welcome message from author
This document is posted to help you gain knowledge. Please leave a comment to let me know what you think about it! Share it to your friends and learn new things together.
Transcript
Page 1: Evolution and Modern Archaeology Theory January 28, 2015 Anth 130.

Evolution and Modern Archaeology Theory

January 28, 2015Anth 130

Page 2: Evolution and Modern Archaeology Theory January 28, 2015 Anth 130.

Darwin and Evolution

• Charles Darwin publishes The Origin of Species in 1859….everything changes!

• “Evolution is the change in the inherited characteristics of biological populations over successive generations”

• What does this mean for the way we study culture?

Page 3: Evolution and Modern Archaeology Theory January 28, 2015 Anth 130.

Cultural Evolution Theory

• The idea that cultural “evolves” over time to create a more “civilized” species

• societies evolve from savagery through barbarism to civilization

Page 4: Evolution and Modern Archaeology Theory January 28, 2015 Anth 130.

What other two ideas occurred to bring about a scientific approach to archaeology?

Page 5: Evolution and Modern Archaeology Theory January 28, 2015 Anth 130.

Classification-Historical Period(or Culture History)

• Lasted from the late 1800s-1960• Central concern was chronology • Looked at ancient civilizations and tried to

figure out a time frame for their cultures• The question that was trying to be answered: To

what period do this artifacts date? With which other materials do they belong? Who made them?

• Artifact assemblages=culture

Page 6: Evolution and Modern Archaeology Theory January 28, 2015 Anth 130.

Flinders Petrie (1853-1942)

• Worked in Egypt and later Palestine

• Devised a dating method called “serration” to establish chronology

• Believed in collectingEverything found in the Field

Page 7: Evolution and Modern Archaeology Theory January 28, 2015 Anth 130.

Gordon Childe(1892-1957)

• Worked on making comparisons between prehistoric communities in Europe

• Attempted to account for artifacts origins

• Was very influenced by Marxist theory

• Addressed why things changed in the past

Page 8: Evolution and Modern Archaeology Theory January 28, 2015 Anth 130.

Cultural History Archaeologist believed

• Change happened in one of three ways: migration, invention, diffusion

• Space needed to be organized into “cultural areas”

• Culture evolved unilineal

Page 9: Evolution and Modern Archaeology Theory January 28, 2015 Anth 130.

What are the problems with this approach?

Page 10: Evolution and Modern Archaeology Theory January 28, 2015 Anth 130.

Do Pots=People?

Native American Language Families

Native American Cultural Areas

Page 11: Evolution and Modern Archaeology Theory January 28, 2015 Anth 130.

Do all cultures evolve unilineally?

Willey and Philips’ 1958:

New World Developmental Stages

• Postclassic- metallurgy, cities• Classic- craft specialization, ceremonial centers• Formative- pottery, agriculture, permanent towns• Archaic- groundstone, semi-permanent towns• Paleo-Indian- chipped stone tools, mobile hunter-

gatherers

Page 12: Evolution and Modern Archaeology Theory January 28, 2015 Anth 130.

Good things to come out of Culture History!

• New apparition for attention to detail• Stratigraphic excavation• Typology• New dating techniques: serration

Page 13: Evolution and Modern Archaeology Theory January 28, 2015 Anth 130.

Processual Archaeology (or New Archaeology)

• 1960-Present• Want to answer the question Why? • Looks at different processes at work within a

society • Looks to explain a culture instead of describe a

culture

Page 14: Evolution and Modern Archaeology Theory January 28, 2015 Anth 130.

Lewis Bindford(1931-2011)

• Argued against the approach of using archaeology to write a “counterfeit history”

• Had a more optimistic view of what archaeology could do for our understanding of the past

• Believed that interpretation should be based on a framework of logical arguments

• Archaeology should EXPLAIN history not DESCRIBE history

Page 15: Evolution and Modern Archaeology Theory January 28, 2015 Anth 130.

• Analyze cultures as a system which could b broken down into subsystems

• Led to the study of certain aspects of culture in their own right: trade, subsistence, technology etc..

• Less emphasis on artifact typology• Turned away from the approach's of history

and towards those of science

Page 16: Evolution and Modern Archaeology Theory January 28, 2015 Anth 130.

Focused on a Ecological view of culture

• The idea that societies adapt to their environment by culture…

• Cultures interact with not only each other but with their environments as well.

• Does this mean that cultures are environmentally determined?

Page 17: Evolution and Modern Archaeology Theory January 28, 2015 Anth 130.

Gordon Willey(1913-2002)

• Studied pre-Columbian occupation in the Viru Valley in Peru

Page 18: Evolution and Modern Archaeology Theory January 28, 2015 Anth 130.

Also focused on a Materialistic view of culture

• A society’s solution to basic biological needs affects higher forms of organization

• The idea that human cultural is a “response to practice problems of earthly existence”

• It is a scientific research strategy which uses the scientism method

• Infrastructure is the most significant force behind the evolution of culture

Page 19: Evolution and Modern Archaeology Theory January 28, 2015 Anth 130.

Important things to come out of Processual Archaeology

• Radiometric dating

• Plant and animal studies

• Raw material analysis

• Deductive Reasoning

• Multilineal cultural evolution

Page 20: Evolution and Modern Archaeology Theory January 28, 2015 Anth 130.

Post-Processual Archaeology

• 1980’s-Present

• No single correct way to interpret archaeological data

• Also known as the “interpretive approach”

• Goal is to explain the past with an “insiders” perspective…Why and What did it mean?

Page 21: Evolution and Modern Archaeology Theory January 28, 2015 Anth 130.

Post-Processual Archaeology focuses on

• Multiple perspectives from different theories and disciplines

• Focuses on minority groups and their role (gender, ethnic etc.)

• Rejects the strictness of the scientific method • Social awareness• Stresses the idea of the “individual” or “agent”• Rejects generalization

Page 22: Evolution and Modern Archaeology Theory January 28, 2015 Anth 130.

Four different ways to interpret

• Antiquarianism• Culture History• Processual Archaeology• Post-Processual Archaeology

In groups discuss the difference between the four theoretical movements in archaeology…which do you agree with the most?

Page 23: Evolution and Modern Archaeology Theory January 28, 2015 Anth 130.

Example: Four Approaches to Interpreting a Barrow

Page 24: Evolution and Modern Archaeology Theory January 28, 2015 Anth 130.

What is a Barrow?

A mound containing a tomb

Found in W. Europe

Part of the Neolithic cultural landscape that also included henges and circles

Page 25: Evolution and Modern Archaeology Theory January 28, 2015 Anth 130.
Page 26: Evolution and Modern Archaeology Theory January 28, 2015 Anth 130.

Antiquarian Approach1849:

John Merewether dug West Kennett and 34 others in 4 weeks!

Results:

few artifacts, little of interest.

Page 27: Evolution and Modern Archaeology Theory January 28, 2015 Anth 130.

Antiquarian Approach

• What’s wrong with this approach?

• Isn’t there more to prehistory than the potential for finding treasure?

• Is this pace of excavation ethical?

Page 28: Evolution and Modern Archaeology Theory January 28, 2015 Anth 130.

Culture History Approach

1955-1956: Stuart Piggott conducted large-scale, systematic excavations

Mapped the architecture and artifacts

Illustrated and analyzed the pottery

Page 29: Evolution and Modern Archaeology Theory January 28, 2015 Anth 130.

Culture History Approach

Results:• West Kennett Barrow assigned to the “Severn-

Cotswold” barrow type• Pottery placed into types: e.g.“Peterborough

ware”• Discussed distribution of types• Speculated about origins of barrow idea

(diffusion, migration, innovation).

Page 30: Evolution and Modern Archaeology Theory January 28, 2015 Anth 130.

Culture History Approach

• What’s wrong with this approach?

• Is it too descriptive?

• Why are there norms? Why do they change?

Page 31: Evolution and Modern Archaeology Theory January 28, 2015 Anth 130.

Processual Approach

• Observation: – Radiocarbon dates show that European

barrows are older than those on Crete. Must find local explanation.

• Research questions: – Why did people build barrows? What

function did they serve?

Page 32: Evolution and Modern Archaeology Theory January 28, 2015 Anth 130.

Processual Approach

• Observation: – barrow builders were farmers, and barrows

are regularly spaced on good farming land.

• Hypothesis: – communal tombs serve as land claim

markers where land is scarce

• Based on ethnographic analogy

Page 33: Evolution and Modern Archaeology Theory January 28, 2015 Anth 130.

Processual Approach

Interpretation:Long barrows were an element of an adaptive system that enabled some groups to work together and hold onto valuable land.

Page 34: Evolution and Modern Archaeology Theory January 28, 2015 Anth 130.

Processual Approach

• What’s wrong with this approach?

• Does it seem too mechanical?

• Don’t people’s needs go beyond basic food and shelter concerns?

Page 35: Evolution and Modern Archaeology Theory January 28, 2015 Anth 130.

Postprocessual Approach

• Questions: – What did the barrow mean to it’s builders? – What was its long-term context?

• Observations: – Farming came to Britain from Europe through

diffusion or migration. – British long barrows are similar in form to

earlier European long houses

Page 36: Evolution and Modern Archaeology Theory January 28, 2015 Anth 130.

Postprocessual Approach

BarrowsLong houses

Page 37: Evolution and Modern Archaeology Theory January 28, 2015 Anth 130.

Postprocessual Approach

• Interpretation: – Long Barrows are metaphors for houses– Meaning: community meeting places, living and

dead are reunited– Mingling of bodies emphasizes equality

• What’s wrong with this approach?

• Can we prove these conclusions?